a 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing ({a} matter of) bounty (X -tifully), fair speech.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- {ask}, demand, enquire,

understand.[ql

 blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

 fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- {blessing} (a matter of) bounty (X -tifully),

fair speech.[ql

 blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

 fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- {blessing} (a matter of) bounty (X -tifully),

fair speech.[ql

 bounty 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a matter of) {bounty} (X -tifully),

fair speech.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, {demand}, enquire,

understand.[ql

 doing 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --

 evil {doing}, iniquity, matter of wrong.[ql

 evil 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --

{evil} doing, iniquity, matter of wrong.[ql

 evil 4487 # rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: -- + {evil}, + nothing, saying,

word.[ql

 fair 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a matter of) bounty (X -tifully),

{fair} speech.[ql

 iniquity 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done:

 -- evil doing, {iniquity}, matter of wrong.[ql

 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- {kiss}, love.[ql

 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- kiss, {love}.[ql

 matter 5208 # hule {hoo-lay'}; perhaps akin to 3586; a forest,

i.e. (by implication) fuel: -- {matter}.[ql

 matter 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: -

- evil doing, iniquity, {matter} of wrong.[ql

 matter 4229 # pragma {prag'-mah}; from 4238; a deed; by

implication, an affair; by extension, an object (material): --

business, {matter}, thing, work.[ql

 matter 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a {matter} of) bounty (X -tifully),

fair speech.[ql

 matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to

bear through, i.e. (literally) transport; usually to bear apart,

i.e. (objectively) to toss about (figuratively, report);

subjectively, to "differ", or (by implication) surpass: -- be

better, carry, differ from, drive up and down, be (more)

excellent, make {matter}, publish, be of more value.[ql

 matter 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, {matter}, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 nothing 4487 # rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: -- + evil, + {nothing}, saying,

word.[ql

 of 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --

evil doing, iniquity, matter {of} wrong.[ql

 of 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing (a matter {of}) bounty (X -tifully), fair speech.[ql

 saying 4487 # rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: -- + evil, + nothing, {saying},

word.[ql

 speech 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a matter of) bounty (X -tifully), fair

{speech}.[ql

 understand 4441 # punthanomai {poon-than'-om-ahee}; middle

voice prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, demand, enquire,

{understand}.[ql

 word 4487 # rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: -- + evil, + nothing, saying,

{word}.[ql

 wrong 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --

 evil doing, iniquity, matter of {wrong}.[ql

~~~~~~