alone 0259 ## >echad {ekh-awd'}; a numeral from 258; properly,

united, i.e. one; or (as an ordinal) first: -- a, alike, {alone},

 altogether, and, any(-thing), apiece, a certain, [dai-]ly, each

(one), + eleven, every, few, first, + highway, a man, once, one,

only, other, some, together, [ql

alone 0905 ## bad {bad}; from 909; properly, separation; by

implication, a part of the body, branch of a tree, bar for

carrying; figuratively, chief of a city; especially (with

prepositional prefix) as an adverb, apart, only, besides: --

{alone}, apart, bar, besides, branch, by self, of each alike,

except, only, part, staff, strength. [ql

alone 0909 ## badad {baw-dad'}; a primitive root; to divide, i.e.

 (reflex.) be solitary: -- {alone}. [ql

alone 0910 ## badad {baw-dawd'}; from 909; separate; adverb,

separately: -- {alone}, desolate, only, solitary. [ql

alone 2308 ## chadal {khaw-dal'}; a primitive root; properly, to

be flabby, i.e. (by implication) desist; (figuratively) be

lacking or idle: -- cease, end, fall, forbear, forsake, leave

(off), let {alone}, rest, be unoccupied, want. [ql

alone 3240 ## yanach {yaw-nakh'}; a primitive root; to deposit;

by implication, to allow to stay: -- bestow, cast down, lay

(down, up), leave (off), let {alone} (remain), pacify, place,

put, set (down), suffer, withdraw, withhold. (The Hiphil forms

with the dagesh are here referred to, in accordance with the

older grammarians; but if any distinction of the kind is to be

made, these should rather be referred to 5117, and the others

here.) [ql

alone 4422 ## malat {maw-lat'}; a primitive root; properly, to

be smooth, i.e. (by implication) to escape (as if by

slipperiness); causatively, to release or rescue; specifically,

to bring forth young, emit sparks: -- deliver (self), escape,

lay, leap out, let {alone}, let go, preserve, save, X speedily,

X surely.[ql

alone 7503 ## raphah {raw-faw'}; a primitive root; to slacken

(in many applications, literal or figurative): -- abate, cease,

consume, draw [toward evening], fail, (be) faint, be (wax)

feeble, forsake, idle, leave, let {alone} (go, down), (be) slack,

 stay, be still, be slothful, (be) weak(-en). See 7495.[ql

alone 7662 ## sh@baq (Aramaic) {sheb-ak'}; corresponding to the

root of 7733; to quit, i.e. allow to remain: -- leave, let

{alone}.[ql

alone 7896 ## shiyth {sheeth}; a primitive root; to place (in a

very wide application): -- apply, appoint, array, bring,

consider, lay (up), let {alone}, X look, make, mark, put (on), +

regard, set, shew, be stayed, X take.[ql

alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay aside,

leave, let ({alone}, be, go, have), omit, put (send) away, remit,

 suffer, yield up.[ql

alone 1436 # ea {eh'-ah}; apparent imperative of 1439; properly,

let it be, i.e. (as interjection) aha!: -- let {alone}.[ql

alone 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

{alone}, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

alone 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be, i.

e. permit or leave alone: -- commit, leave, let ({alone}),

suffer. See also 1436.[ql

alone 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were {alone}, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

alone 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X {alone}, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

alone 2651 # katamonas {kat-am-on'-as}; from 2596 and accusative

case plural feminine of 3441 (with 5561 implied); according to

sole places, i.e. (adverbially) separately: -- {alone}.[ql

alone 3440 # monon {mon'-on}; neuter of 3441 as adverb; merely: -

- {alone}, but, only.[ql

alone 3441 # monos {mon'-os}; probably from 3306; remaining, i.e.

 sole or single; by implication mere: -- {alone}, only, by

themselves.[ql

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