yet Interlinear Index Study
yet GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559
+>amar > , My spirit <07307 +ruwach > shall not always <05769
+<owlam > strive <01777 +diyn > with man <00120 +>adam > , for
that he also <07683 +shagag > [ is ] flesh <01320 +basar > :
{yet} his days <03117 +yowm > shall be an hundred <03967 +me>ah
> and twenty <06242 +<esriym > years <08141 +shaneh > .
yet GEN 007 004 For {yet} <05750 +<owd > seven <07651 +sheba< >
days <03117 +yowm > , and I will cause it to rain <04305 +matar
> upon the earth <00776 +>erets > forty <00705 +>arba<iym > days
<03117 +yowm > and forty <00705 +>arba<iym > nights <03915
+layil > ; and every <03605 +kol > living substance <03351
+y@quwm > that I have made <06213 +<asah > will I destroy <04229
+machah > from off <05921 +<al > the face <06440 +paniym > of
the earth <00127 +>adamah > .
yet GEN 008 010 And he stayed <02342 +chuwl > {yet} other <00312
+>acher > seven <07651 +sheba< > days <03117 +yowm > ; and again
<03254 +yacaph > he sent <07971 +shalach > forth the dove <03123
+yownah > out of the ark <08392 +tebah > ;
yet GEN 008 012 And he stayed <03176 +yachal > {yet} other
<00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ;
and sent <07971 +shalach > forth the dove <03123 +yownah > ;
which returned <07725 +shuwb > not again <03254 +yacaph > unto
him any <05750 +<owd > more <05750 +<owd > .
yet GEN 015 016 But in the fourth <07243 +r@biy<iy > generation
<01755 +dowr > they shall come <07725 +shuwb > hither <02008
+hennah > again <07725 +shuwb > : for the iniquity <05771 +<avon
> of the Amorites <00567 +>Emoriy > [ is ] not {yet} full <08003
+shalem > .
yet GEN 018 022 And the men <00582 +>enowsh > turned <06437
+panah > their faces from thence <08033 +sham > , and went
<03212 +yalak > toward Sodom <05467 +C@dom > : but Abraham <85>
stood <05975 +<amad > {yet} <05750 +<owd > before <06440 +paniym
> the LORD <03068 +Y@hovah > .
yet GEN 018 029 And he spake <01696 +dabar > unto him {yet}
<05750 +<owd > again <03254 +yacaph > , and said <00559 +>amar >
, Peradventure <00194 +>uwlay > there shall be forty <00705
+>arba<iym > found <04672 +matsa> > there . And he said <00559
+>amar > , I will not do <06213 +<asah > [ it ] for forty s
<00705 +>arba<iym > sake <05668 +<abuwr > .
yet GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> >
let not the Lord <00136 +>Adonay > be angry <02734 +charah > ,
and I will speak <01696 +dabar > {yet} <00389 +>ak > but this
<06471 +pa<am > once <06471 +pa<am > : Peradventure <00194
+>uwlay > ten <06235 +<eser > shall be found <04672 +matsa> >
there <08033 +sham > . And he said <00559 +>amar > , I will not
destroy <07843 +shachath > [ it ] for ten s <06235 +<eser > sake
<05668 +<abuwr > .
yet GEN 020 012 And {yet} <01571 +gam > indeed <00546 +>omnah >
[ she is ] my sister <00269 +>achowth > ; she [ is ] the
daughter <01323 +bath > of my father <1> , but not the daughter
<01323 +bath > of my mother <00517 +>em > ; and she became
<01961 +hayah > my wife <00802 +>ishshah > .
yet GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot
<03045 +yada< > not who <4310miy > hath done <06213 +<asah >
this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> >
didst thou tell <05046 +nagad > me , neither <03808 +lo> > {yet}
<01571 +gam > heard <08085 +shama< > I [ of it ] , but to day
<03117 +yowm > .
yet GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , while he {yet} lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .
yet GEN 027 030 . And it came <01961 +hayah > to pass , as soon
<00834 +>aher > as Isaac <03327 +Yitschaq > had made an end
<03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290
+Ya<aqob > , and Jacob <03290 +Ya<aqob > was {yet} <00389 +>ak >
scarce gone <03318 +yatsa> > out from the presence <06440
+paniym > of Isaac <03327 +Yitschaq > his father <1> , that Esau
<06215 +<Esav > his brother <00251 +>ach > came <00935 +bow> >
in from his hunting <06718 +tsayid > .
yet GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > ,
[ it is ] {yet} <05750 +<owd > high <01419 +gadowl > day <03117
+yowm > , neither <03808 +lo> > [ is it ] time <06256 +<eth >
that the cattle <04735 +miqneh > should be gathered <00622
+>acaph > together : water <04325 +mayim > ye the sheep <06629
+tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra<ah > [
them ] .
yet GEN 029 009 . And while he {yet} <05750 +<owd > spake <01696
+dabar > with them , Rachel <07354 +Rachel > came <00935 +bow> >
with her father s <1> sheep <06629 +tso>n > : for she kept
<07462 +ra<ah > them .
yet GEN 029 027 Fulfil <04390 +male> > her week <07620 +shabuwa<
> , and we will give <5414nathan > thee this <02063 +zo>th >
also <01571 +gam > for the service <05656 +<abodah > which
<00834 +>aher > thou shalt serve <05647 +<abad > with me {yet}
<05750 +<owd > seven <07651 +sheba< > other <00312 +>acher >
years <08141 +shaneh > .
yet GEN 029 030 And he went <00935 +bow> > in also <01571 +gam >
unto Rachel <07354 +Rachel > , and he loved <00157 +>ahab > also
<01571 +gam > Rachel <07354 +Rachel > more than Leah <03812
+Le>ah > , and served <05647 +<abad > with him {yet} <05750
+<owd > seven <07651 +sheba< > other <00312 +>acher > years
<08141 +shaneh > .
yet GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812
+Le>ah > answered <06030 +<anah > and said <00559 +>amar > unto
him , [ Is there ] {yet} <05750 +<owd > any portion <02506
+cheleq > or inheritance <05159 +nachalah > for us in our father
s <1> house <01004 +bayith > ?
yet GEN 031 030 And now <06258 +<attah > , [ though ] thou
wouldest needs be gone <01980 +halak > , because <03588 +kiy >
thou sore longedst <03700 +kacaph > after thy father s <1> house
<01004 +bayith > , [ {yet} ] wherefore <04100 +mah > hast thou
stolen <01589 +ganab > my gods <00430 +>elohiym > ?
yet GEN 037 005 . And Joseph <03130 +Yowceph > dreamed <02492
+chalam > a dream <02472 +chalowm > , and he told <05046 +nagad
> [ it ] his brethren <00251 +>ach > : and they hated <08130
+sane> > him {yet} <05750 +<owd > the more <03254 +yacaph > .
yet GEN 037 008 And his brethren <00251 +>ach > said <00559
+>amar > to him , Shalt thou indeed reign <04427 +malak > over
<05921 +<al > us ? or shalt thou indeed have dominion <04910
+mashal > over us ? And they hated <08130 +sane> > him {yet}
<05750 +<owd > the more <03254 +yacaph > for his dreams <02472
+chalowm > , and for his words <01697 +dabar > .
yet GEN 037 009 And he dreamed <02492 +chalam > {yet} <05750
+<owd > another <00312 +>acher > dream <02472 +chalowm > , and
told <05608 +caphar > it his brethren <00251 +>ach > , and said
<00559 +>amar > , Behold <02009 +hinneh > , I have dreamed
<02492 +chalam > a dream <02472 +chalowm > more <05750 +<owd > ;
and , behold <02009 +hinneh > , the sun <08121 +shemesh > and
the moon <03394 +yareach > and the eleven stars <03556 +kowkab >
made obeisance <07812 +shachah > to me .
yet GEN 038 005 And she {yet} <05750 +<owd > again <05750 +<owd
> conceived <03254 +yacaph > , and bare <03205 +yalad > a son
<01121 +ben > ; and called <07121 +qara> > his name <08034 +shem
> Shelah <07956 +Shelah > : and he was at Chezib <03580 +K@ziyb
> , when she bare <03205 +yalad > him .
Yet GEN 040 013 {Yet} <05750 +<owd > within three <07969
+shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par<oh >
lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore
<07725 +shuwb > thee unto thy place <03653 +ken > : and thou
shalt deliver <05414 +nathan > Pharaoh s <06547 +Par<oh > cup
<03563 +kowc > into his hand <03027 +yad > , after the former
<07223 +ri>shown > manner <04941 +mishpat > when <00834 +>aher >
thou wast <01961 +hayah > his butler <04945 +mashqeh > .
Yet GEN 040 019 {Yet} <05750 +<owd > within three <07969
+shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par<oh >
lift <05375 +nasa> > up thy head <07218 +ro>sh > from off <05921
+<al > thee , and shall hang <08518 +talah > thee on <05921 +<al
> a tree <06086 +<ets > ; and the birds <05775 +<owph > shall
eat <00398 +>akal > thy flesh <01320 +basar > from off <05921
+<al > thee .
Yet GEN 040 023 {Yet} did not the chief <08269 +sar > butler
<04945 +mashqeh > remember <02142 +zakar > Joseph <03130
+Yowceph > , but forgat <07911 +shakach > him .
yet GEN 043 006 And Israel <03478 +Yisra>el > said <00559 +>amar
> , Wherefore <04100 +mah > dealt ye [ so ] ill <07489 +ra<a< >
with me , [ as ] to tell <05046 +nagad > the man <00376 +>iysh >
whether <05750 +<owd > ye had {yet} <05750 +<owd > a brother
<00251 +>ach > ?
yet GEN 043 007 And they said <00559 +>amar > , The man <00376
+>iysh > asked <07592 +sha>al > us straitly of our state , and
of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [
Is ] your father <1> {yet} alive <02416 +chay > ? have <03426
+yesh > ye [ another ] brother <00251 +>ach > ? and we told
<05046 +nagad > him according <05921 +<al > to the tenor <06310
+peh > of these <00428 +>el - leh > words <01697 +dabar > :
could we certainly know <03045 +yada< > that he would say <00559
+>amar > , Bring <03381 +yarad > your brother <00251 +>ach >
down <03381 +yarad > ?
yet GEN 043 027 And he asked <07592 +sha>al > them of [ their ]
welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ]
your father <1> well <07965 +shalowm > , the old <02205 +zaqen >
man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he
{yet} <05750 +<owd > alive <02416 +chay > ?
yet GEN 043 028 And they answered <00559 +>amar > , Thy servant
<05650 +<ebed > our father <1> [ is ] in good <07965 +shalowm >
health <07965 +shalowm > , he [ is ] {yet} <05750 +<owd > alive
<02416 +chay > . And they bowed <06915 +qadad > down <06915
+qadad > their heads , and made obeisance <07812 +shachah > .
yet GEN 044 004 [ And ] when they were gone <03318 +yatsa> > out
of the city <05892 +<iyr > , [ and ] not [ {yet} ] far <07368
+rachaq > off , Joseph <03130 +Yowceph > said <00559 +>amar >
unto his steward <05921 +<al > , Up , follow <07291 +radaph >
after <00310 +>achar > the men <00582 +>enowsh > ; and when thou
dost overtake <05381 +nasag > them , say <00559 +>amar > unto
them , Wherefore <04100 +mah > have ye rewarded <07999 +shalam >
evil <07451 +ra< > for good <02896 +towb > ?
yet GEN 044 014 And Judah <03063 +Y@huwdah > and his brethren
<00251 +>ach > came <00935 +bow> > to Joseph s <03130 +Yowceph >
house <01004 +bayith > ; for he [ was ] {yet} <05750 +<owd >
there <08033 +sham > : and they fell <05307 +naphal > before
<06440 +paniym > him on the ground <00776 +>erets > .
yet GEN 045 003 And Joseph <03130 +Yowceph > said <00559 +>amar
> unto his brethren <00251 +>ach > , I [ am ] Joseph <03130
+Yowceph > ; doth my father <1> {yet} <05750 +<owd > live <02416
+chay > ? And his brethren <00251 +>ach > could <03201 +yakol >
not answer <06030 +<anah > him ; for they were troubled <00926
+bahal > at his presence <06440 +paniym > .
yet GEN 045 006 For these <02088 +zeh > two years <08141 +shaneh
> [ hath ] the famine <07458 +ra<ab > [ been ] in the land
<00776 +>erets > : and {yet} <05750 +<owd > [ there are ] five
<02568 +chamesh > years <08141 +shaneh > , in the which <00834
+>aher > [ there shall ] neither <00369 +>ayin > [ be ] earing
<02758 +chariysh > nor harvest <07105 +qatsiyr > .
yet GEN 045 011 And there <08033 +sham > will I nourish <03557
+kuwl > thee ; for {yet} <05750 +<owd > [ there are ] five
<02568 +chamesh > years <08141 +shaneh > of famine <07458 +ra<ab
> ; lest <06435 +pen > thou , and thy household <01004 +bayith >
, and all <03605 +kol > that thou hast , come to poverty <03423
+yarash > .
yet GEN 045 026 And told <05046 +nagad > him , saying <00559
+>amar > , Joseph <03130 +Yowceph > [ is ] {yet} <05750 +<owd >
alive <02416 +chay > , and he [ is ] governor <04910 +mashal >
over <05921 +<al > all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb >
fainted <06313 +puwg > , for he believed <00539 +>aman > them
not .
yet GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my
son <01121 +ben > [ is ] {yet} <05750 +<owd > alive <02416 +chay
> : I will go <03212 +yalak > and see <07200 +ra>ah > him before
<02962 +terem > I die <04191 +muwth > .
yet GEN 046 030 And Israel <03478 +Yisra>el > said <00559 +>amar
> unto Joseph <03130 +Yowceph > , Now <06471 +pa<am > let me die
<04191 +muwth > , since <00310 +>achar > I have seen <07200
+ra>ah > thy face <06440 +paniym > , because <03588 +kiy > thou
[ art ] {yet} <05750 +<owd > alive <02416 +chay > .
yet GEN 048 007 And as for me , when I came <00935 +bow> > from
Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191
+muwth > by me in the land <00776 +>erets > of Canaan <03667
+K@na<an > in the way <01870 +derek > , when <05750 +<owd >
{yet} <05750 +<owd > [ there was ] but a little <03530 +kibrah >
way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672
+>Ephraath > : and I buried <06912 +qabar > her there <08033
+sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath
> ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth
Lechem > .
yet EXO 004 018 . And Moses <04872 +Mosheh > went <03212 +yalak
> and returned <07725 +shuwb > to Jethro <03503 +Yithrow > his
father <02859 +chathan > in law <02859 +chathan > , and said
<00559 +>amar > unto him , Let me go <03212 +yalak > , I pray
<04994 +na> > thee , and return <07725 +shuwb > unto my brethren
<00251 +>ach > which <00834 +>aher > [ are ] in Egypt <04714
+Mitsrayim > , and see <07200 +ra>ah > whether <05750 +<owd >
they be {yet} <05750 +<owd > alive <02416 +chay > . And Jethro
<03503 +Yithrow > said <00559 +>amar > to Moses <04872 +Mosheh >
, Go <03212 +yalak > in peace <07965 +shalowm > .
yet EXO 005 011 Go <03212 +yalak > ye , get <03947 +laqach > you
straw <08401 +teben > where <00834 +>aher > ye can find <04672
+matsa> > it : {yet} <03588 +kiy > not ought <01697 +dabar > of
your work <05656 +<abodah > shall be diminished <01639 +gara< > .
yet EXO 005 018 Go <03212 +yalak > therefore now <06258 +<attah
> , [ and ] work <05647 +<abad > ; for there shall no <03808
+lo> > straw <08401 +teben > be given <05414 +nathan > you ,
{yet} shall ye deliver <05414 +nathan > the tale <08506 +token >
of bricks <03843 +l@benah > .
yet EXO 009 017 As {yet} <05750 +<owd > exaltest <05549 +calal >
thou thyself against <05921 +<al > my people <05971 +<am > ,
that thou wilt not let them go <07971 +shalach > ?
yet EXO 009 030 But as for thee and thy servants <05650 +<ebed >
, I know <03045 +yada< > that ye will not {yet} <02962 +terem >
fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430
+>elohiym > .
yet EXO 009 034 And when Pharaoh <06547 +Par<oh > saw <07200
+ra>ah > that the rain <04306 +matar > and the hail <01259
+barad > and the thunders <06963 +qowl > were ceased <02308
+chadal > , he sinned <02398 +chata> > {yet} more <03254 +yacaph
> , and hardened <03513 +kabad > his heart <03820 +leb > , he
and his servants <05650 +<ebed > .
yet EXO 010 007 And Pharaoh s <06547 +Par<oh > servants <05650
+<ebed > said <00559 +>amar > unto him , How long <05704 +<ad >
shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
us ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 +<abad > the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not {yet}
<02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ?
Yet EXO 011 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {Yet} <05750 +<owd > will
I bring <00935 +bow> > one <00259 +>echad > plague <05061 +nega<
> [ more ] upon Pharaoh <06547 +Par<oh > , and upon Egypt <04714
+Mitsrayim > ; afterwards he will let you go <07971 +shalach >
hence <02088 +zeh > : when he shall let [ you ] go <07971
+shalach > , he shall surely thrust <01644 +garash > you out
hence <02088 +zeh > altogether <03617 +kalah > .
Yet EXO 032 032 {Yet} <05750 +<owd > now <06258 +<attah > , if
<00518 +>im > thou wilt forgive <05375 +nasa> > their sin - - ;
and <02403 +chatta>ah > if <00518 +>im > not , blot <04229
+machah > me , I pray <04994 +na> > thee , out of thy book
<05612 +cepher > which <00834 +>aher > thou hast written <03789
+kathab > .
Yet EXO 033 012 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the LORD <03068 +Y@hovah > , See <07200 +ra>ah > , thou
sayest <00559 +>amar > unto me , Bring <05927 +<alah > up this
<02088 +zeh > people <05971 +<am > : and thou hast not let me
know <03045 +yada< > whom thou wilt send <07971 +shalach > with
me . {Yet} thou hast said <00559 +>amar > , I know <03045 +yada<
> thee by name <08034 +shem > , and thou hast also <01571 +gam >
found <04672 +matsa> > grace <02580 +chen > in my sight <05869
+<ayin > .
yet EXO 036 003 And they received <03947 +laqach > of Moses
<04872 +Mosheh > all <03605 +kol > the offering <08641 +t@ruwmah
> , which <00834 +>aher > the children <01121 +ben > of Israel
<03478 +Yisra>el > had brought <00935 +bow> > for the work
<04399 +m@la>kah > of the service <05656 +<abodah > of the
sanctuary <06944 +qodesh > , to make <06213 +<asah > it [ withal
] . And they brought <00935 +bow> > {yet} <05750 +<owd > unto
him free <05071 +n@dabah > offerings every morning <01242 +boqer
> .
yet LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh >
sin <02398 +chata> > , and commit <06213 +<asah > any <00259
+>echad > of these things which <00834 +>aher > are forbidden
<03808 +lo> > to be done <06213 +<asah > by the commandments
<04687 +mitsvah > of the LORD <03068 +Y@hovah > ; though he wist
<03045 +yada< > [ it ] not , {yet} is he guilty <00816 +>asham >
, and shall bear <05375 +nasa> > his iniquity <05771 +<avon > .
yet LEV 011 007 And the swine <02386 +chaziyr > , though he
divide <06536 +parac > the hoof <06541 +parcah > , and be
clovenfooted , {yet} he cheweth <01647 +Ger@shom > not the cud
<01625 +gerah > ; he [ is ] unclean <02931 +tame> > to you .
Yet LEV 011 021 {Yet} <00389 +>ak > these <02088 +zeh > may ye
eat <00398 +>akal > of every <03605 +kol > flying <05775 +<owph
> creeping <08318 +sherets > thing that goeth <01980 +halak >
upon [ all ] four <00702 +>arba< > , which <00834 +>aher > have
legs <03767 +kara< > above <04605 +ma<al > their feet <07272
+regel > , to leap <05425 +nathar > withal <02004 +hen > upon
the earth <00776 +>erets > ;
yet LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy >
hair <04803 +marat > is fallen <04803 +marat > off his head
<07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ {yet} is
] he clean <02889 +tahowr > .
yet LEV 013 041 And he that hath his hair <04803 +marat > fallen
<04803 +marat > off from the part of his head <07218 +ro>sh >
toward his face <06440 +paniym > , he [ is ] forehead <01371
+gibbeach > bald <01371 +gibbeach > : [ {yet} is ] he clean
<02889 +tahowr > .
yet LEV 025 022 And ye shall sow <02232 +zara< > the eighth
<08066 +sh@miyniy > year <08141 +shaneh > , and eat <00398
+>akal > [ {yet} ] of old <03465 +yashan > fruit <08393
+t@buw>ah > until <05704 +<ad > the ninth <08671 +t@shiy<iy >
year <08141 +shaneh > ; until <05704 +<ad > her fruits <08393
+t@buw>ah > come <00935 +bow> > in ye shall eat <00398 +>akal >
[ of ] the old <03465 +yashan > [ store ] .
yet LEV 025 051 If <00518 +>im > [ there be ] {yet} <05750 +<owd
> many <07227 +rab > years <08141 +shaneh > [ behind ] ,
according <06310 +peh > unto them he shall give <07725 +shuwb >
again <07725 +shuwb > the price of his redemption <01353
+g@ullah > out of the money <03701 +keceph > that he was bought
<04736 +miqnah > for .
yet LEV 026 018 And if <00518 +>im > ye will not {yet} <05704
+<ad > for all this <00428 +>el - leh > hearken <08085 +shama< >
unto me , then I will punish <03256 +yacar > you seven <07651
+sheba< > times more <03254 +yacaph > for your sins <02403
+chatta>ah > .
yet LEV 026 024 Then will I also <00637 +>aph > walk <01980
+halak > contrary <07147 +q@riy > unto you , and will punish
<05221 +nakah > you {yet} seven <07651 +sheba< > times for your
sins <02403 +chatta>ah > .
yet LEV 026 044 And {yet} <00637 +>aph > for all <01571 +gam >
that , when they be in the land <00776 +>erets > of their
enemies <00341 +>oyeb > , I will not cast <03988 +ma>ac > them
away , neither <03808 +lo> > will I abhor <01602 +ga<al > them ,
to destroy <03615 +kalah > them utterly <03615 +kalah > , and to
break <06565 +parar > my covenant <01285 +b@riyth > with them :
for I [ am ] the LORD <03068 +Y@hovah > their God <00430
+>elohiym > .
yet NUM 009 010 Speak <01696 +dabar > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > ,
If <03588 +kiy > any <00376 +>iysh > man <00376 +>iysh > of you
or of your posterity <01755 +dowr > shall be unclean <02931
+tame> > by reason of a dead <05315 +nephesh > body <05315
+nephesh > , or <00176 +>ow > [ be ] in a journey <01870 +derek
> afar <07350 +rachowq > off , {yet} he shall keep <06213 +<asah
> the passover <06453 +pecach > unto the LORD <03068 +Y@hovah > .
yet NUM 011 033 And while the flesh <01320 +basar > [ was ]
{yet} <05750 +<owd > between <00996 +beyn > their teeth <08127
+shen > , ere <02962 +terem > it was chewed <03772 +karath > ,
the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > was
kindled <02734 +charah > against the people <05971 +<am > , and
the LORD <03068 +Y@hovah > smote <05221 +nakah > the people
<05971 +<am > with a very <03966 +m@<od > great <07227 +rab >
plague <04347 +makkah > .
yet NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< >
the dead <04191 +muwth > body <05315 +nephesh > of any <03605
+kol > man <00120 +>adam > that is dead <04191 +muwth > , and
purifieth <02398 +chata> > not himself , defileth <02930 +tame>
> the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
; and that soul <05315 +nephesh > shall be cut <03772 +karath >
off from Israel <03478 +Yisra>el > : because <03588 +kiy > the
water <04325 +mayim > of separation <05079 +niddah > was not
sprinkled <02236 +zaraq > upon him , he shall be unclean <02931
+tame> > ; his uncleanness <02932 +tum>ah > [ is ] {yet} <05750
+<owd > upon him .
yet NUM 022 015 . And Balak <01111 +Balaq > sent <07971 +shalach
> {yet} <05750 +<owd > again <03254 +yacaph > princes <08269
+sar > , more <07227 +rab > , and more honourable <03513 +kabad
> than they .
yet NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> >
unto Balaam <01109 +Bil<am > at night <03915 +layil > , and said
<00559 +>amar > unto him , If <00518 +>im > the men <00582
+>enowsh > come <00935 +bow> > to call <07121 +qara> > thee ,
rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ;
but {yet} <00389 +>ak > the word <01697 +dabar > which <00834
+>aher > I shall say <01696 +dabar > unto thee , that shalt thou
do <06213 +<asah > .
yet NUM 030 016 These <00428 +>el - leh > [ are ] the statutes
<02706 +choq > , which <00834 +>aher > the LORD <03068 +Y@hovah
> commanded <06680 +tsavah > Moses <04872 +Mosheh > , between
<00996 +beyn > a man <00376 +>iysh > and his wife <00802
+>ishshah > , between <00996 +beyn > the father <1> and his
daughter <01323 +bath > , [ being {yet} ] in her youth <05271
+na<uwr > in her father s <1> house <01004 +bayith > .
yet NUM 032 014 And , behold <02009 +hinneh > , ye are risen
<06965 +quwm > up in your fathers <1> stead <08478 +tachath > ,
an increase <08635 +tarbuwth > of sinful <02400 +chatta> > men
<00582 +>enowsh > , to augment <05595 +caphah > {yet} <05750
+<owd > the fierce <02740 +charown > anger <00639 +>aph > of the
LORD <03068 +Y@hovah > toward <00413 +>el > Israel <03478
+Yisra>el > .
yet NUM 032 015 For if ye turn <07725 +shuwb > away from after
<00310 +>achar > him , he will {yet} <05750 +<owd > again <03254
+yacaph > leave <03241 +Yaniym > them in the wilderness <04057
+midbar > ; and ye shall destroy <07843 +shachath > all <03605
+kol > this <02088 +zeh > people <05971 +<am > .
Yet DEU 001 032 {Yet} in this <02088 +zeh > thing <01697 +dabar
> ye did not believe <00539 +>aman > the LORD <03068 +Y@hovah >
your God <00430 +>elohiym > ,
Yet DEU 009 029 {Yet} they [ are ] thy people <05971 +<am > and
thine inheritance <05159 +nachalah > , which <00834 +>aher >
thou broughtest <03318 +yatsa> > out by thy mighty <01419
+gadowl > power <03581 +koach > and by thy stretched <05186
+natah > out arm <02220 +z@rowa< > .
yet DEU 012 009 For ye are not as {yet} come <00935 +bow> > to
the rest <04496 +m@nuwchah > and to the inheritance <05159
+nachalah > , which <00834 +>aher > the LORD <03068 +Y@hovah >
your God <00430 +>elohiym > giveth <05414 +nathan > you .
yet DEU 014 008 And the swine <02386 +chaziyr > , because <03588
+kiy > it divideth <06536 +parac > the hoof <06541 +parcah > ,
{yet} cheweth not the cud <01625 +gerah > , it [ is ] unclean
<02931 +tame> > unto you : ye shall not eat <00398 +>akal > of
their flesh <01320 +basar > , nor <03808 +lo> > touch <05060
+naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > .
yet DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ is
he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem
> , and hath not [ {yet} ] eaten <02490 +chalal > of it ? let
him [ also ] go <03212 +yalak > and return <07725 +shuwb > unto
his house <01004 +bayith > , lest <06435 +pen > he die <04191
+muwth > in the battle <04421 +milchamah > , and another <00312
+>acher > man <00376 +>iysh > eat <02490 +chalal > of it .
yet DEU 022 017 And , lo <02009 +hinneh > , he hath given <07760
+suwm > occasions <05949 +<aliylah > of speech <01697 +dabar > [
against her ] , saying <00559 +>amar > , I found <04672 +matsa>
> not thy daughter <01323 +bath > a maid <01331 +b@thuwliym > ;
and {yet} these <00428 +>el - leh > [ are the tokens of ] my
daughter s <01323 +bath > virginity <01331 +b@thuwliym > . And
they shall spread <06566 +paras > the cloth <08071 +simlah >
before <06440 +paniym > the elders <02205 +zaqen > of the city
<05892 +<iyr > .
Yet DEU 029 004 {Yet} the LORD <03068 +Y@hovah > hath not given
<05414 +nathan > you an heart <03820 +leb > to perceive <03045
+yada< > , and eyes <05869 +<ayin > to see <07200 +ra>ah > , and
ears <00241 +>ozen > to hear <08085 +shama< > , unto this <02088
+zeh > day <03117 +yowm > .
yet DEU 031 027 For I know <03045 +yada< > thy rebellion <04805
+m@riy > , and thy stiff <07186 +qasheh > neck <06203 +<oreph > :
behold <02005 +hen > , while I am {yet} <05750 +<owd > alive
<02416 +chay > with you this day <03117 +yowm > , ye have been
<01961 +hayah > rebellious <04784 +marah > against <05973 +<im >
the LORD <03068 +Y@hovah > ; and how <00637 +>aph > much <07227
+rab > more after <00310 +>achar > my death <04194 +maveth > ?
Yet DEU 032 052 {Yet} <03588 +kiy > thou shalt see <07200 +ra>ah
> the land <00776 +>erets > before <05048 +neged > [ thee ] ;
but thou shalt not go <00935 +bow> > thither <08033 +sham > unto
the land <00776 +>erets > which <00834 +>aher > I give <05414
+nathan > the children <01121 +ben > of Israel <03478 +Yisra>el
> .
Yet JOS 003 004 {Yet} <00389 +>ak > there shall be a space
<07350 +rachowq > between <00996 +beyn > you and it , about two
thousand <00505 +>eleph > cubits <00520 +>ammah > by measure
<04060 +middah > : come <07126 +qarab > not near <07126 +qarab >
unto it , that ye may know <03045 +yada< > the way <01870 +derek
> by which <00834 +>aher > ye must go <03212 +yalak > : for ye
have not passed <05674 +<abar > [ this ] way <01870 +derek >
heretofore <08543 +t@mowl > .
yet JOS 013 001 . Now Joshua <03091 +Y@howshuwa< > was old
<02204 +zaqen > [ and ] stricken <00935 +bow> > in years <08141
+shaneh > ; and the LORD <03068 +Y@hovah > said <00559 +>amar >
unto him , Thou art old <02204 +zaqen > [ and ] stricken <00935
+bow> > in years <08141 +shaneh > , and there remaineth <07604
+sha>ar > {yet} very <03966 +m@<od > much <07235 +rabah > land
<00776 +>erets > to be possessed <03423 +yarash > .
yet JOS 013 002 This <02063 +zo>th > [ is ] the land <00776
+>erets > that {yet} remaineth <07604 +sha>ar > : all <03605
+kol > the borders <01552 +g@liylah > of the Philistines <06430
+P@lishtiy > , and all <03605 +kol > Geshuri <01651 +G@shuwriy >
,
yet JOS 014 011 As {yet} <05750 +<owd > I [ am as ] strong
<02389 +chazaq > this day <03117 +yowm > as [ I was ] in the day
<03117 +yowm > that Moses <04872 +Mosheh > sent <07971 +shalach
> me : as my strength <03581 +koach > [ was ] then <00227 +>az >
, even so [ is ] my strength <03581 +koach > now <06258 +<attah
> , for war <04421 +milchamah > , both to go <03318 +yatsa> >
out , and to come <00935 +bow> > in .
Yet JOS 017 012 {Yet} the children <01121 +ben > of Manasseh
<04519 +M@nashsheh > could <03201 +yakol > not drive <03423
+yarash > out [ the inhabitants of ] those <00428 +>el - leh >
cities <05892 +<iyr > ; but the Canaanites <03669 +K@na<aniy >
would <02974 +ya>al > dwell <03427 +yashab > in that land <00776
+>erets > .
Yet JOS 017 013 {Yet} it came <01961 +hayah > to pass , when
<03588 +kiy > the children <01121 +ben > of Israel <03478
+Yisra>el > were waxen strong <02388 +chazaq > , that they put
<05414 +nathan > the Canaanites <03669 +K@na<aniy > to tribute
<04522 +mac > ; but did not utterly drive <03423 +yarash > them
out .
yet JOS 018 002 . And there remained <03498 +yathar > among the
children <01121 +ben > of Israel <03478 +Yisra>el > seven <07651
+sheba< > tribes <07626 +shebet > , which <00834 +>aher > had
not {yet} received <02505 +chalaq > their inheritance <05159
+nachalah > .
yet JUDG 001 035 But the Amorites <00567 +>Emoriy > would <02974
+ya>al > dwell <03427 +yashab > in mount <02022 +har > Heres
<02776 +Cherec > in Aijalon <00357 +>Ayalown > , and in Shaalbim
<08169 +Sha<albiym > : {yet} the hand <03027 +yad > of the house
<01004 +bayith > of Joseph <03130 +Yowceph > prevailed <03513
+kabad > , so that they became <01961 +hayah > tributaries
<04522 +mac > .
yet JUDG 002 010 And also <01571 +gam > all <03605 +kol > that
generation <01755 +dowr > were gathered <00622 +>acaph > unto
their fathers <1> : and there arose <06965 +quwm > another
<00312 +>acher > generation <01755 +dowr > after <00310 +>achar
> them , which <00834 +>aher > knew <03045 +yada< > not the LORD
<03068 +Y@hovah > , nor <01571 +gam > {yet} <01571 +gam > the
works <04639 +ma<aseh > which <00834 +>aher > he had done <06213
+<asah > for Israel <03478 +Yisra>el > .
yet JUDG 002 017 And {yet} <01571 +gam > they would not hearken
<08085 +shama< > unto their judges <08199 +shaphat > , but they
went a whoring <02181 +zanah > after <00310 +>achar > other
<00312 +>acher > gods <00430 +>elohiym > , and bowed <07812
+shachah > themselves unto them : they turned <05493 +cuwr >
quickly <04118 +maher > out of the way <01870 +derek > which
<00834 +>aher > their fathers <1> walked <01980 +halak > in ,
obeying <08085 +shama< > the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > ; [ but ] they did <06213 +<asah >
not so <03651 +ken > .
yet JUDG 006 024 Then Gideon <01439 +Gid<own > built <01129
+banah > an altar <04196 +mizbeach > there <08033 +sham > unto
the LORD <03068 +Y@hovah > , and called <07121 +qara> > it
Jehovahshalom <03073 +Y@havah shalowm > : unto this <02088 +zeh
> day <03117 +yowm > it [ is ] {yet} <05750 +<owd > in Ophrah
<06084 +<Ophrah > of the Abiezrites <33> .
yet JUDG 006 031 And Joash <03101 +Yow>ash > said <00559 +>amar
> unto all <03605 +kol > that stood <05975 +<amad > against
<05921 +<al > him , Will ye plead <07378 +riyb > for Baal <01168
+Ba<al > ? will ye save <03467 +yasha< > him ? he that will
plead <07378 +riyb > for him , let him be put to death <04191
+muwth > whilst <05704 +<ad > [ it is {yet} ] morning <01242
+boqer > : if <00518 +>im > he [ be ] a god <00430 +>elohiym > ,
let him plead <07378 +riyb > for himself , because <03588 +kiy >
[ one ] hath cast <05422 +nathats > down <05422 +nathats > his
altar <04196 +mizbeach > .
yet JUDG 007 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Gideon <01439 +Gid<own > , The people <05971 +<am
> [ are ] {yet} <05750 +<owd > [ too ] many <07227 +rab > ;
bring <00338 +>iy > them down <03381 +yarad > unto the water
<04325 +mayim > , and I will try <06884 +tsaraph > them for thee
there <08033 +sham > : and it shall be , [ that ] of whom <00834
+>aher > I say <00559 +>amar > unto thee , This <02088 +zeh >
shall go <03212 +yalak > with thee , the same <01931 +huw> >
shall go <03212 +yalak > with thee ; and of whomsoever <00834
+>aher > I say <00559 +>amar > unto thee , This <02088 +zeh >
shall not go <03212 +yalak > with thee , the same <01931 +huw> >
shall not go <03212 +yalak > .
yet JUDG 008 004 . And Gideon <01439 +Gid<own > came <00935
+bow> > to Jordan <03383 +Yarden > , [ and ] passed <05674
+<abar > over <05674 +<abar > , he , and the three <07969
+shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > that [
were ] with him , faint <05889 +<ayeph > , {yet} pursuing <07291
+radaph > [ them ] .
yet JUDG 008 020 And he said <00559 +>amar > unto Jether <03500
+Yether > his firstborn <01060 +b@kowr > , Up , [ and ] slay
<02026 +harag > them . But the youth <05288 +na<ar > drew <08025
+shalaph > not his sword <02719 +chereb > : for he feared <03372
+yare> > , because <03588 +kiy > he [ was ] {yet} <05750 +<owd >
a youth <05288 +na<ar > .
yet JUDG 009 005 And he went <00935 +bow> > unto his father s
<1> house <01004 +bayith > at Ophrah <06084 +<Ophrah > , and
slew <02026 +harag > his brethren <00251 +>ach > the sons <01121
+ben > of Jerubbaal <03378 +Y@rubba<al > , [ being ] threescore
<07657 +shib<iym . > and ten persons <00376 +>iysh > , upon one
<00259 +>echad > stone <68> : notwithstanding {yet} Jotham
<03147 +Yowtham > the youngest <06996 +qatan > son <01121 +ben >
of Jerubbaal <03378 +Y@rubba<al > was left <03498 +yathar > ;
for he hid <2244> himself .
Yet JUDG 010 013 {Yet} ye have forsaken <05800 +<azab > me , and
served <05647 +<abad > other <00312 +>acher > gods <00430
+>elohiym > : wherefore <03651 +ken > I will deliver <03467
+yasha< > you no <03808 +lo> > more <03254 +yacaph > .
yet JUDG 015 007 And Samson <08123 +Shimshown > said <00559
+>amar > unto them , Though <00518 +>im > ye have done <06213
+<asah > this <02063 +zo>th > , {yet} will I be avenged <05358
+naqam > of you , and after <00310 +>achar > that I will cease
<02308 +chadal > .
Yet JUDG 017 004 {Yet} he restored <07725 +shuwb > the money
<03701 +keceph > unto his mother <00517 +>em > ; and his mother
<00517 +>em > took <03947 +laqach > two hundred <03967 +me>ah >
[ shekels ] of silver <03701 +keceph > , and gave <05414 +nathan
> them to the founder <06884 +tsaraph > , who made <06213 +<asah
> thereof a graven <06459 +pecel > image and a molten <04541
+maccekah > image : and they were in the house <01004 +bayith >
of Micah <04319 +Miykahuw > .
Yet JUDG 019 019 {Yet} <01571 +gam > there is both <01571 +gam >
straw <08401 +teben > and provender <04554 +micpow> > for our
asses <02543 +chamowr > ; and there is bread <03899 +lechem >
and wine <03196 +yayin > also <01571 +gam > for me , and for thy
handmaid <00519 +>amah > , and for the young <05288 +na<ar > man
[ which is ] with thy servants <05650 +<ebed > : [ there is ] no
<00369 +>ayin > want <04270 +machcowr > of any <03605 +kol >
thing <01697 +dabar > .
yet JUDG 020 028 And Phinehas <06372 +Piyn@chac > , the son
<01121 +ben > of Eleazar <00499 +>El<azar > , the son <01121
+ben > of Aaron <00175 +>Aharown > , stood <05975 +<amad >
before it in those <01992 +hem > days <03117 +yowm > , ) saying
<00559 +>amar > , Shall I {yet} <05750 +<owd > again <03254
+yacaph > go <03318 +yatsa> > out to battle <04421 +milchamah >
against <05973 +<im > the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > my brother <00251 +>ach > , or shall I cease
<02308 +chadal > ? And the LORD <03068 +Y@hovah > said <00559
+>amar > , Go <05927 +<alah > up ; for to morrow <04279 +machar
> I will deliver <05414 +nathan > them into thine hand <03027
+yad > .
yet JUDG 021 014 And Benjamin <01144 +Binyamiyn > came <07725
+shuwb > again <07725 +shuwb > at that time <06256 +<eth > ; and
they gave <05414 +nathan > them wives <00802 +>ishshah > which
<00834 +>aher > they had saved <02421 +chayah > alive <02421
+chayah > of the women <00802 +>ishshah > of Jabeshgilead : and
{yet} so <03651 +ken > they sufficed <04672 +matsa> > them not .
yet RUT 001 011 And Naomi <05281 +No<omiy > said <00559 +>amar >
, Turn <07725 +shuwb > again <07725 +shuwb > , my daughters
<01121 +ben > : why <04100 +mah > will ye go <03212 +yalak >
with me ? [ are ] there {yet} <05750 +<owd > [ any more ] sons
<01121 +ben > in my womb <04578 +me<ah > , that they may be your
husbands <00582 +>enowsh > ?
yet 1SA 003 006 And the LORD <03068 +Y@hovah > called <07121
+qara> > {yet} <05750 +<owd > again <03254 +yacaph > , Samuel
<08050 +Sh@muw>el > . And Samuel <08050 +Sh@muw>el > arose
<06965 +quwm > and went <03212 +yalak > to Eli <05941 +<Eliy > ,
and said <00559 +>amar > , Here <02005 +hen > [ am ] I ; for
thou didst call <07121 +qara> > me . And he answered <00559
+>amar > , I called <07121 +qara> > not , my son <01121 +ben > ;
lie <07901 +shakab > down <07901 +shakab > again <07725 +shuwb >
.
yet 1SA 003 007 Now Samuel <08050 +Sh@muw>el > did not yet
<02962 +terem > know <03045 +yada< > the LORD <03068 +Y@hovah > ,
neither was the word <01697 +dabar > of the LORD <03068
+Y@hovah > {yet} <02962 +terem > revealed <01540 +galah > unto
him .
yet 1SA 003 007 Now Samuel <08050 +Sh@muw>el > did not {yet}
<02962 +terem > know <03045 +yada< > the LORD <03068 +Y@hovah > ,
neither was the word <01697 +dabar > of the LORD <03068
+Y@hovah > yet <02962 +terem > revealed <01540 +galah > unto him
.
yet 1SA 008 009 Now <06258 +<attah > therefore hearken <08085
+shama< > unto their voice <06963 +qowl > : howbeit <00389 +>ak
> {yet} <03588 +kiy > protest <05749 +<uwd > solemnly <05749
+<uwd > unto them , and shew <05046 +nagad > them the manner
<04941 +mishpat > of the king <04428 +melek > that shall reign
<04427 +malak > over <05921 +<al > them .
yet 1SA 010 022 Therefore they enquired <07592 +sha>al > of the
LORD <03068 +Y@hovah > further <05750 +<owd > , if the man
<00376 +>iysh > should {yet} <05750 +<owd > come <00935 +bow> >
thither <01988 +halom > . And the LORD <03068 +Y@hovah >
answered <00559 +>amar > , Behold <02009 +hinneh > , he hath hid
<2244> himself <01931 +huw> > among <00413 +>el > the stuff
<03627 +k@liy > .
yet 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto the people <05971 +<am > , Fear <03372 +yare> >
not : ye have done <06213 +<asah > all <03605 +kol > this <02063
+zo>th > wickedness <07451 +ra< > : {yet} <00389 +>ak > turn
<05493 +cuwr > not aside from following <00310 +>achar > the
LORD <03068 +Y@hovah > , but serve <05647 +<abad > the LORD
<03068 +Y@hovah > with all <03605 +kol > your heart <03824
+lebab > ;
yet 1SA 013 007 And [ some of ] the Hebrews <05680 +<Ibriy >
went <05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden
> to the land <00776 +>erets > of Gad <01410 +Gad > and Gilead
<01568 +Gil<ad > . As for Saul <07586 +Sha>uwl > , he [ was ]
{yet} <05750 +<owd > in Gilgal <01537 +Gilgal > , and all <03605
+kol > the people <05971 +<am > followed <00310 +>achar > him
trembling <02729 +charad > .
Yet 1SA 013 021 {Yet} they had a file <06477 +p@tsiyrah > for
the mattocks <04281 +machareshah > , and for the coulters <00855
+>eth > , and for the forks , and for the axes <07134 +qardom > ,
and to sharpen <05324 +natsab > the goads <01861 +dorbown > .
yet 1SA 015 030 Then he said <00559 +>amar > , I have sinned
<02398 +chata> > : [ {yet} ] honour <03513 +kabad > me now
<06258 +<attah > , I pray <04994 +na> > thee , before <05048
+neged > the elders <02205 +zaqen > of my people <05971 +<am > ,
and before <05048 +neged > Israel <03478 +Yisra>el > , and turn
<07725 +shuwb > again <07725 +shuwb > with me , that I may
worship <07812 +shachah > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > .
yet 1SA 016 011 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto Jesse <03448 +Yishay > , Are here <08552 +tamam >
all <08552 +tamam > [ thy ] children <05288 +na<ar > ? And he
said <00559 +>amar > , There remaineth <07604 +sha>ar > {yet}
<05750 +<owd > the youngest <06996 +qatan > , and , behold
<02009 +hinneh > , he keepeth <07462 +ra<ah > the sheep <06629
+tso>n > . And Samuel <08050 +Sh@muw>el > said <00559 +>amar >
unto Jesse <03448 +Yishay > , Send <07971 +shalach > and fetch
<03947 +laqach > him : for we will not sit <05437 +cabab > down
till <05704 +<ad > he come <00935 +bow> > hither <06311 +poh > .
yet 1SA 018 029 And Saul <07586 +Sha>uwl > was {yet} the more
<03254 +yacaph > afraid <03372 +yare> > of David <01732 +David >
; and Saul <07586 +Sha>uwl > became <01961 +hayah > David s
<01732 +David > enemy <00341 +>oyeb > continually .
yet 1SA 020 014 And thou shalt not only while <00518 +>im >
{yet} <05750 +<owd > I live <02416 +chay > shew <06213 +<asah >
me the kindness <02617 +checed > of the LORD <03068 +Y@hovah > ,
that I die <04191 +muwth > not :
yet 1SA 023 004 Then David <01732 +David > enquired <07592
+sha>al > of the LORD <03068 +Y@hovah > {yet} <05750 +<owd >
again <03254 +yacaph > . And the LORD <03068 +Y@hovah > answered
<06030 +<anah > him and said <00559 +>amar > , Arise <06965
+quwm > , go <03381 +yarad > down <03381 +yarad > to Keilah
<07084 +Q@<iylah > ; for I will deliver <05414 +nathan > the
Philistines <06430 +P@lishtiy > into thine hand <03027 +yad > .
yet 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,
prepare <03559 +kuwn > {yet} , andknow <03045 +yada< > and see
<07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >
his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath
seen <07200 +ra>ah > him there <08033 +sham > : for it is told
<00559 +>amar > me [ that ] he dealeth very subtilly <06191
+<aram > .
yet 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > ,
yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671
+kanaph > of thy robe <04598 +m@<iyl > in my hand <03027 +yad > :
for in that I cut <03772 +karath > off the skirt <03671 +kanaph
> of thy robe <04598 +m@<iyl > , and killed <02026 +harag > thee
not , know <03045 +yada< > thou and see <07200 +ra>ah > that [
there is ] neither <00369 +>ayin > evil <07451 +ra< > nor
transgression <06588 +pesha< > in mine hand <03027 +yad > , and
I have not sinned <02398 +chata> > against thee ; {yet} thou
huntest <06658 +tsadah > my soul <05315 +nephesh > to take
<03947 +laqach > it .
Yet 1SA 025 029 {Yet} a man <00120 +>adam > is risen <06965
+quwm > to pursue <07291 +radaph > thee , and to seek <01245
+baqash > thy soul <05315 +nephesh > : but the soul <05315
+nephesh > of my lord <00113 +>adown > shall be bound <06887
+tsarar > in the bundle <06872 +ts@rowr > of life <02416 +chay >
with the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ; and
the souls <05315 +nephesh > of thine enemies <00341 +>oyeb > ,
them shall he sling <07049 +qala< > out , [ as out ] of the
middle <08432 +tavek > of a sling <07050 +qela< > .
yet 2SA 001 009 He said <00559 +>amar > unto me again , Stand
<05975 +<amad > , I pray <04994 +na> > thee , upon me , and slay
<04191 +muwth > me : for anguish <07661 +shabats > is come
<00270 +>achaz > upon me , because <03588 +kiy > my life <05315
+nephesh > [ is ] {yet} <05750 +<owd > whole <03605 +kol > in me
.
yet 2SA 003 035 And when all <03605 +kol > the people <05971
+<am > came <00935 +bow> > to cause David <01732 +David > to eat
<01262 +barah > meat <03899 +lechem > while it was {yet} <05750
+<owd > day <03117 +yowm > , David <01732 +David > sware <07650
+shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213
+<asah > God <00430 +>elohiym > to me , and more <03254 +yacaph
> also <03541 +koh > , if I taste <02938 +ta<am > bread <03899
+lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else , till
<06440 +paniym > the sun <08121 +shemesh > be down <00935 +bow>
> .
yet 2SA 005 013 And David <01732 +David > took <03947 +laqach >
[ him ] more <05750 +<owd > concubines <06370 +piylegesh > and
wives <00802 +>ishshah > out of Jerusalem <03389 +Y@ruwshalaim >
, after <00310 +>achar > he was come <00935 +bow> > from Hebron
<02275 +Chebrown > : and there were {yet} <05750 +<owd > sons
<01121 +ben > and daughters <01121 +ben > born <03205 +yalad >
to David <01732 +David > .
yet 2SA 005 022 And the Philistines <06430 +P@lishtiy > came
<05927 +<alah > up {yet} <05750 +<owd > again <03254 +yacaph > ,
and spread <05203 +natash > themselves in the valley <06010
+<emeq > of Rephaim <07497 +rapha> > .
yet 2SA 006 022 And I will {yet} <05750 +<owd > be more vile
<07043 +qalal > than thus <02063 +zo>th > , and will be base
<08217 +shaphal > in mine own sight <05869 +<ayin > : and of the
maidservants <00519 +>amah > which <00834 +>aher > thou hast
spoken <00559 +>amar > of , of them shall I be had in honour
<03513 +kabad > .
yet 2SA 007 019 And this <02063 +zo>th > was {yet} <05750 +<owd
> a small <06994 +qaton > thing in thy sight <05869 +<ayin > , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 +<ebed > house <01004 +bayith > for a great <07350
+rachowq > while <07350 +rachowq > to come . And [ is ] this
<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?
yet 2SA 009 001 . And David <01732 +David > said <00559 +>amar >
, Is there {yet} <05750 +<owd > any that is left <03498 +yathar
> of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that
I may shew <06213 +<asah > him kindness <02617 +checed > for
Jonathan s <03129 +Yownathan > sake <05668 +<abuwr > ?
yet 2SA 009 003 And the king <04428 +melek > said <00559 +>amar
> , [ Is ] there not yet <05750 +<owd > any <00376 +>iysh > of
the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
may shew <06213 +<asah > the kindness <02617 +checed > of God
<00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said
<00559 +>amar > unto the king <04428 +melek > , Jonathan <03083
+Y@hownathan > hath {yet} <05750 +<owd > a son <01121 +ben > , [
which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > .
yet 2SA 009 003 And the king <04428 +melek > said <00559 +>amar
> , [ Is ] there not {yet} <05750 +<owd > any <00376 +>iysh > of
the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I
may shew <06213 +<asah > the kindness <02617 +checed > of God
<00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said
<00559 +>amar > unto the king <04428 +melek > , Jonathan <03083
+Y@hownathan > hath yet <05750 +<owd > a son <01121 +ben > , [
which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > .
yet 2SA 012 018 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy<iy > day <03117 +yowm > , that the child
<03206 +yeled > died <04191 +muwth > . And the servants <05650
+<ebed > of David <01732 +David > feared <03372 +yare> > to tell
<05046 +nagad > him that the child <03206 +yeled > was dead
<04191 +muwth > : for they said <00559 +>amar > , Behold <02009
+hinneh > , while the child <03206 +yeled > was {yet} alive
<02416 +chay > , we spake <01696 +dabar > unto him , and he
would not hearken <08085 +shama< > unto our voice <06963 +qowl >
: how <00349 +>eyk > will he then vex himself , if we tell
<00559 +>amar > him that the child <03206 +yeled > is dead
<04191 +muwth > ?
yet 2SA 012 022 And he said <00559 +>amar > , While the child
<03206 +yeled > was {yet} <05750 +<owd > alive <02416 +chay > ,
I fasted <06684 +tsuwm > and wept <01058 +bakah > : for I said
<00559 +>amar > , Who <04310 +miy > can tell <03045 +yada< > [
whether ] GOD <03068 +Y@hovah > will be gracious <02603 +chanan
> to me , that the child <03206 +yeled > may live <02416 +chay >
?
yet 2SA 014 014 For we must needs die <04191 +muwth > , and [
are ] as water <04325 +mayim > spilt <05064 +nagar > on the
ground <00776 +>erets > , which <00834 +>aher > cannot <03808
+lo> > be gathered <00622 +>acaph > up again ; neither <03808
+lo> > doth God <00430 +>elohiym > respect <05375 +nasa> > [ any
] person <05315 +nephesh > : {yet} doth he devise <02803
+chashab > means <04284 +machashabah > , that his banished
<05080 +nadach > be not expelled <05080 +nadach > from him .
yet 2SA 018 012 And the man <00376 +>iysh > said <00559 +>amar >
unto Joab <03097 +Yow>ab > , Though <03863 +luw> > I should
receive <08254 +shaqal > a thousand <00505 +>eleph > [ shekels ]
of silver <03701 +keceph > in mine hand <03709 +kaph > , [ {yet}
] would I not put <07971 +shalach > forth <07971 +shalach > mine
hand <03027 +yad > against <00413 +>el > the king s <04428
+melek > son <01121 +ben > : for in our hearing <00241 +>ozen >
the king <04428 +melek > charged <06680 +tsavah > thee and
Abishai <52> and Ittai <00863 +>Ittay > , saying <00559 +>amar >
, Beware <08104 +shamar > that none [ touch ] the young <05288
+na<ar > man Absalom <53> .
yet 2SA 018 014 Then said <00559 +>amar > Joab <03097 +Yow>ab > ,
I may not tarry <03176 +yachal > thus <03651 +ken > with thee .
And he took <03947 +laqach > three <07969 +shalowsh > darts
<07626 +shebet > in his hand <03027 +yad > , and thrust <08628
+taqa< > them through the heart <03820 +leb > of Absalom <53> ,
while <05750 +<owd > he [ was ] {yet} alive <02416 +chay > in
the midst <03820 +leb > of the oak <00424 +>elah > .
yet 2SA 018 022 Then said <00559 +>amar > Ahimaaz <00290
+>Achiyma<ats > the son <01121 +ben > of Zadok <06659 +Tsadowq >
{yet} <05750 +<owd > again <03254 +yacaph > to Joab <03097
+Yow>ab > , But howsoever , let me , I pray <04994 +na> > thee ,
also <01571 +gam > run <07323 +ruwts > after <00310 +>achar >
Cushi <03569 +Kuwshiy > . And Joab <03097 +Yow>ab > said <00559
+>amar > , Wherefore wilt thou run <07323 +ruwts > , my son
<01121 +ben > , seeing that thou hast no <00369 +>ayin > tidings
<01309 +b@sowrah > ready <04672 +matsa> > ?
yet 2SA 019 028 For all <03605 +kol > [ of ] my father s <1>
house <01004 +bayith > were but dead <04194 +maveth > men <00582
+>enowsh > before <06440 +paniym > my lord <00113 +>adown > the
king <04428 +melek > : yet didst thou set <07896 +shiyth > thy
servant <05650 +<ebed > among them that did eat <00398 +>akal >
at thine own table <07979 +shulchan > . What <04100 +mah > right
<06666 +ts@daqah > therefore have <03426 +yesh > I {yet} to cry
<02199 +za<aq > any more <05750 +<owd > unto the king <04428
+melek > ?
yet 2SA 019 028 For all <03605 +kol > [ of ] my father s <1>
house <01004 +bayith > were but dead <04194 +maveth > men <00582
+>enowsh > before <06440 +paniym > my lord <00113 +>adown > the
king <04428 +melek > : {yet} didst thou set <07896 +shiyth > thy
servant <05650 +<ebed > among them that did eat <00398 +>akal >
at thine own table <07979 +shulchan > . What <04100 +mah > right
<06666 +ts@daqah > therefore have <03426 +yesh > I yet to cry
<02199 +za<aq > any more <05750 +<owd > unto the king <04428
+melek > ?
yet 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [
and ] can I discern <03045 +yada< > between <00996 +beyn > good
<02896 +towb > and evil <07451 +ra< > ? can thy servant <05650
+<ebed > taste <02938 +ta<am > what I eat <00398 +>akal > or
<00854 +>eth > what I drink <08354 +shathah > ? can I hear
<08085 +shama< > any more <05750 +<owd > the voice <06963 +qowl
> of singing <07891 +shiyr > men <00582 +>enowsh > and singing
<07891 +shiyr > women ? wherefore <04100 +mah > then should thy
servant <05650 +<ebed > be {yet} <05750 +<owd > a burden <04853
+massa> > unto my lord <00113 +>adown > the king <04428 +melek >
?
yet 2SA 021 015 . Moreover the Philistines <06430 +P@lishtiy >
had <01961 +hayah > {yet} <05750 +<owd > war <04421 +milchamah >
again <05750 +<owd > with Israel <03478 +Yisra>el > ; and David
<01732 +David > went <03381 +yarad > down <03381 +yarad > , and
his servants <05650 +<ebed > with him , and fought <03898
+lacham > against the Philistines <06430 +P@lishtiy > : and
David <01732 +David > waxed faint <05774 +<uwph > .
yet 2SA 021 020 And there was {yet} <05750 +<owd > a battle
<04421 +milchamah > in Gath <01661 +Gath > , where was a man
<00376 +>iysh > of [ great ] stature <04055 +mad > , that had on
every hand <03027 +yad > six <08337 +shesh > fingers <00676
+>etsba< > , and on every foot <07272 +regel > six <08337 +shesh
> toes <00676 +>etsba< > , four <00702 +>arba< > and twenty
<06242 +<esriym > in number <04557 +micpar > ; and he also
<01571 +gam > was born <03205 +yalad > to the giant <07497
+rapha> > .
yet 2SA 023 005 Although <03588 +kiy > my house <01004 +bayith >
[ be ] not so <03651 +ken > with God <00410 +>el > ; {yet}
<03588 +kiy > he hath made <07760 +suwm > with me an everlasting
<05769 +<owlam > covenant <01285 +b@riyth > , ordered <06186
+<arak > in all <03605 +kol > [ things ] , and sure <08104
+shamar > : for [ this is ] all <03605 +kol > my salvation
<03468 +yesha< > , and all <03605 +kol > [ my ] desire <02656
+chephets > , although <03588 +kiy > he make [ it ] not to grow
<06779 +tsamach > .
yet 1KI 001 014 Behold <02009 +hinneh > , while thou {yet}
<05750 +<owd > talkest <01696 +dabar > there <08033 +sham > with
the king <04428 +melek > , I also will come <00935 +bow> > in
after <00310 +>achar > thee , and confirm <04390 +male> > thy
words <01697 +dabar > .
yet 1KI 001 022 And , lo <02009 +hinneh > , while she {yet}
<05750 +<owd > talked <01696 +dabar > with the king <04428
+melek > , Nathan <05416 +Nathan > the prophet <05030 +nabiy> >
also came <00935 +bow> > in .
yet 1KI 001 042 And while he {yet} <05750 +<owd > spake <01696
+dabar > , behold <02009 +hinneh > , Jonathan <03129 +Yownathan
> the son <01121 +ben > of Abiathar <54> the priest <03548
+kohen > came <00935 +bow> > : and Adonijah <00138 +>Adoniyah >
said <00559 +>amar > unto him , Come <00935 +bow> > in ; for
thou [ art ] a valiant <02428 +chayil > man <00376 +>iysh > ,
and bringest <01319 +basar > good <02896 +towb > tidings <01319
+basar > .
Yet 1KI 008 028 {Yet} have thou respect <06437 +panah > unto the
prayer <08605 +t@phillah > of thy servant <05650 +<ebed > , and
to his supplication <08467 +t@chinnah > , O LORD <03068 +Y@hovah
> my God <00430 +>elohiym > , to hearken <08085 +shama< > unto
the cry <07440 +rinnah > and to the prayer <08605 +t@phillah > ,
which <00834 +>aher > thy servant <05650 +<ebed > prayeth <06419
+palal > before <06440 +paniym > thee to day <03117 +yowm > :
Yet 1KI 008 047 [ {Yet} ] if they shall bethink themselves in
the land <00776 +>erets > whither they were carried <07617
+shabah > captives <07617 +shabah > , and repent <07725 +shuwb >
, and make supplication <02603 +chanan > unto thee in the land
<00776 +>erets > of them that carried <07617 +shabah > them
captives <07617 +shabah > , saying <00559 +>amar > , We have
sinned <02398 +chata> > , and have done perversely <05753 +<avah
> , we have committed <07561 +rasha< > wickedness <07561 +rasha<
> ;
yet 1KI 011 017 That Hadad <01908 +Hadad > fled <01272 +barach >
, he and certain <00582 +>enowsh > Edomites of his father s <1>
servants <05650 +<ebed > with him , to go <00935 +bow> > into
Egypt <04714 +Mitsrayim > ; Hadad <01908 +Hadad > [ being ]
{yet} a little <06996 +qatan > child <05288 +na<ar > .
yet 1KI 012 002 And it came <01961 +hayah > to pass , when
Jeroboam <03379 +Yarob<am > the son <01121 +ben > of Nebat
<05028 +N@bat > , who <01931 +huw> > was {yet} <05750 +<owd > in
Egypt <04714 +Mitsrayim > , heard <08085 +shama< > [ of it ] , (
for he was fled <01272 +barach > from the presence <06440
+paniym > of king <04428 +melek > Solomon <08010 +Sh@lomoh > ,
and Jeroboam <03379 +Yarob<am > dwelt <03427 +yashab > in Egypt
<04714 +Mitsrayim > ; )
yet 1KI 012 005 And he said <00559 +>amar > unto them , Depart
<03212 +yalak > {yet} <05750 +<owd > [ for ] three <07969
+shalowsh > days <03117 +yowm > , then come <07725 +shuwb >
again <07725 +shuwb > to me . And the people <05971 +<am >
departed <03212 +yalak > .
yet 1KI 012 006 And king <04428 +melek > Rehoboam <07346
+R@chab<am > consulted <03289 +ya<ats > with the old <02205
+zaqen > men , that stood <05975 +<amad > before Solomon <08010
+Sh@lomoh > his father <1> while he {yet} lived <02416 +chay > ,
and said <00559 +>amar > , How <00349 +>eyk > do ye advise
<03289 +ya<ats > that I may answer <01697 +dabar > this <02088
+zeh > people <05971 +<am > ?
yet 1KI 014 008 And rent <07167 +qara< > the kingdom <04467
+mamlakah > away from the house <01004 +bayith > of David <01732
+David > , and gave <05414 +nathan > it thee : and [ {yet} ]
thou hast not been <01961 +hayah > as my servant <05650 +<ebed >
David <01732 +David > , who <00834 +>aher > kept <08104 +shamar
> my commandments <04687 +mitsvah > , and who <00834 +>aher >
followed me with all <03605 +kol > his heart <03824 +lebab > ,
to do <06213 +<asah > [ that ] only <07535 +raq > [ which <01931
+huw> > was ] right <03477 +yashar > in mine eyes <05869 +<ayin
> ;
Yet 1KI 019 018 {Yet} I have left <07604 +sha>ar > [ me ] seven
<07651 +sheba< > thousand <00505 +>eleph > in Israel <03478
+Yisra>el > , all <03605 +kol > the knees <01290 +berek > which
<00834 +>aher > have not bowed <03766 +kara< > unto Baal <01168
+Ba<al > , and every <03605 +kol > mouth <06310 +peh > which
<00834 +>aher > hath not kissed <05401 +nashaq > him .
Yet 1KI 020 006 {Yet} <03588 +kiy > I will send <07971 +shalach
> my servants <05650 +<ebed > unto thee to morrow <04279 +machar
> about this time <06256 +<eth > , and they shall search <02664
+chaphas > thine house <01004 +bayith > , and the houses <01004
+bayith > of thy servants <05650 +<ebed > ; and it shall be , [
that ] whatsoever <03605 +kol > is pleasant <04261 +machmad > in
thine eyes <05869 +<ayin > , they shall put <07760 +suwm > [ it
] in their hand <03027 +yad > , and take <03947 +laqach > [ it ]
away .
yet 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242
+saq > on their loins <04975 +mothen > , and [ put ] ropes
<02256 +chebel > on their heads <07218 +ro>sh > , and came
<00935 +bow> > to the king <04428 +melek > of Israel <03478
+Yisra>el > , and said <00559 +>amar > , Thy servant <05650
+<ebed > Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > ,
I pray <04994 +na> > thee , let me live <02421 +chayah > . And
he said <00559 +>amar > , [ Is ] he {yet} <03588 +kiy > alive
<02416 +chay > ? he [ is ] my brother <00251 +>ach > .
yet 1KI 022 008 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] {yet} <03588 +kiy > one <00259
+>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I
hate <08130 +sane> > him ; for he doth not prophesy <05012
+naba> > good <02896 +towb > concerning <05921 +<al > me , but
evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , Let not the king <04428 +melek > say <00559
+>amar > so <03651 +ken > .
yet 1KI 022 043 And he walked <03212 +yalak > in all <03605 +kol
> the ways <01870 +derek > of Asa <00609 +>Aca> > his father <1>
; he turned <05493 +cuwr > not aside from it , doing <06213
+<asah > [ that which was ] right <03477 +yashar > in the eyes
<05869 +<ayin > of the LORD <03068 +Y@hovah > : nevertheless
<00389 +>ak > the high <01116 +bamah > places were not taken
<05493 +cuwr > away <05493 +cuwr > ; [ for ] the people <05971
+<am > offered <02076 +zabach > and burnt <06999 +qatar >
incense <06999 +qatar > {yet} <03588 +kiy > in the high <01116
+bamah > places .
yet 2KI 003 017 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Ye shall not see <07200 +ra>ah > wind
<07307 +ruwach > , neither <03808 +lo> > shall ye see <07200
+ra>ah > rain <01653 +geshem > ; {yet} that valley <05158
+nachal > shall be filled <04390 +male> > with water <04325
+mayim > , that ye may drink <08354 +shathah > , both ye , and
your cattle <04735 +miqneh > , and your beasts <00929 +b@hemah >
.
yet 2KI 004 006 And it came <01961 +hayah > to pass , when the
vessels <03627 +k@liy > were full <04390 +male> > , that she
said <00559 +>amar > unto her son <01121 +ben > , Bring <05066
+nagash > me {yet} a vessel <03627 +k@liy > . And he said <00559
+>amar > unto her , [ There is ] not a vessel <03627 +k@liy >
more <05750 +<owd > . And the oil <08081 +shemen > stayed <05975
+<amad > .
yet 2KI 006 033 And while he {yet} <05750 +<owd > talked <01696
+dabar > with them , behold <02009 +hinneh > , the messenger
<04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto
him : and he said <00559 +>amar > , Behold <02009 +hinneh > ,
this <02063 +zo>th > evil <07451 +ra< > [ is ] of the LORD
<03068 +Y@hovah > ; what <04100 +mah > should I wait <03176
+yachal > for the LORD <03068 +Y@hovah > any longer <05750 +<owd
> ?
Yet 2KI 008 019 {Yet} the LORD <03068 +Y@hovah > would <14> not
destroy <07843 +shachath > Judah <03063 +Y@huwdah > for David
<01732 +David > his servant s <05650 +<ebed > sake <04616 +ma<an
> , as he promised <00559 +>amar > him to give <05414 +nathan >
him alway a light <05216 +niyr > , [ and ] to his children
<01121 +ben > .
Yet 2KI 008 022 {Yet} Edom <00123 +>Edom > revolted <06586
+pasha< > from under <08478 +tachath > the hand <03027 +yad > of
Judah <03063 +Y@huwdah > unto this day <03117 +yowm > . Then
<00227 +>az > Libnah <03841 +Libnah > revolted <06586 +pasha< >
at the same <01931 +huw> > time <06256 +<eth > .
yet 2KI 013 023 And the LORD <03068 +Y@hovah > was gracious
<02603 +chanan > unto them , and had compassion <07355 +racham >
on them , and had respect <06437 +panah > unto them , because
<04616 +ma<an > of his covenant <01285 +b@riyth > with Abraham
<85> , Isaac <03327 +Yitschaq > , and Jacob <03290 +Ya<aqob > ,
and would <14> not destroy <07843 +shachath > them , neither
<03808 +lo> > cast <07993 +shalak > he them from his presence
<06440 +paniym > as {yet} .
yet 2KI 014 003 And he did <06213 +<asah > [ that which was ]
right <03477 +yashar > in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > , {yet} <07535 +raq > not like David <01732
+David > his father <1> : he did <06213 +<asah > according to
all <03605 +kol > things as Joash <03101 +Yow>ash > his father
<1> did <06213 +<asah > .
yet 2KI 014 004 Howbeit the high <01116 +bamah > places were not
taken <05493 +cuwr > away<05493 +cuwr > : as {yet} <05750 +<owd
> the people <05971 +<am > did sacrifice <02076 +zabach > and
burnt <06999 +qatar > incense <06999 +qatar > on the high <01116
+bamah > places .
Yet 2KI 017 013 {Yet} the LORD <03068 +Y@hovah > testified
<05749 +<uwd > against Israel <03478 +Yisra>el > , and against
Judah <03063 +Y@huwdah > , by all <03605 +kol > the prophets
<05030 +nabiy> > , [ and by ] all <03605 +kol > the seers <02374
+chozeh > , saying <00559 +>amar > , Turn <07725 +shuwb > ye
from your evil <07451 +ra< > ways <01870 +derek > , and keep
<08104 +shamar > my commandments <04687 +mitsvah > [ and ] my
statutes <02708 +chuqqah > , according to all <03605 +kol > the
law <08451 +towrah > which <00834 +>aher > I commanded <06680
+tsavah > your fathers <1> , and which <00834 +>aher > I sent
<07971 +shalach > to you by my servants <05650 +<ebed > the
prophets <05030 +nabiy> > .
yet 2KI 019 030 And the remnant <07604 +sha>ar > that is escaped
<06413 +p@leytah > of the house <01004 +bayith > of Judah <03063
+Y@huwdah > shall {yet} again <03254 +yacaph > take <03947
+laqach > root <08328 +sheresh > downward <04295 +mattah > , and
bear <06213 +<asah > fruit <06529 +p@riy > upward <04605 +ma<al
> .
yet 1CH 012 001 . Now these <00428 +>el - leh > [ are ] they
that came <00935 +bow> > to David <01732 +David > to Ziklag
<06860 +Tsiqlag > , while he {yet} <05750 +<owd > kept <06113
+<atsar > himself close <06113 +<atsar > because <06440 +paniym
> of Saul <07586 +Sha>uwl > the son <01121 +ben > of Kish <07027
+ Qiysh > : and they [ were ] among the mighty <01368 +gibbowr >
men , helpers <05826 +<azar > of the war <04421 +milchamah > .
yet 1CH 014 013 And the Philistines <06430 +P@lishtiy > {yet}
<05750 +<owd > again <03254 +yacaph > spread <06584 +pashat >
themselves abroad <06584 +pashat > in the valley <06010 +<emeq >
.
yet 1CH 017 017 And [ {yet} ] this <02063 +zo>th > was a small
<06994 +qaton > thing in thine eyes <05869 +<ayin > , O God
<00430 +>elohiym > ; for thou hast [ also ] spoken <01696 +dabar
> of thy servant s <05650 +<ebed > house <01004 +bayith > for a
great <07350 +rachowq > while to come , and hast regarded <07200
+ra>ah > me according to the estate <08448 +towr > of a man
<00120 +>adam > of high <04608 +ma<aleh > degree , O LORD <03068
+Y@hovah > God <00430 +>elohiym > .
yet 1CH 020 006 And {yet} <05750 +<owd > again <05750 +<owd >
there was war <04421 +milchamah > at Gath <01661 +Gath > , where
was a man <00376 +>iysh > of [ great ] stature <04060 +middah > ,
whose fingers <00676 +>etsba< > and toes <00676 +>etsba< > [
were ] four <00702 +>arba< > and twenty <06242 +<esriym > , six
<08337 +shesh > [ on each hand ] , and six <08337 +shesh > [ on
each foot ] : and he also <01571 +gam > was the son <03025
+yagor > of the giant <07497 +rapha> > .
yet 1CH 026 010 Also Hosah <02621 +Chocah > , of the children
<01121 +ben > of Merari <04847 +M@rariy > , had sons <01121 +ben
> ; Simri <08113 +Shimriy > the chief <07218 +ro>sh > , ( for [
though ] he was not the firstborn <01060 +b@kowr > , {yet} his
father <25> made <07760 +suwm > him the chief <07218 +ro>sh > ; )
yet 1CH 029 001 . Furthermore David <01732 +David > the king
<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
> hath chosen <00977 +bachar > , [ is {yet} ] young <05288
+na<ar > and tender <07390 +rak > , and the work <04399
+m@la>kah > [ is ] great <01419 +gadowl > : for the palace
<01002 +biyrah > [ is ] not for man <00120 +>adam > , but for
the LORD <03068 +Y@hovah > God <00430 +>elohiym > .
yet 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar >
to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was
in thine heart <03824 +lebab > , and thou hast not asked <07592
+sha>al > riches <06239 +<osher > , wealth <05233 +nekec > , or
honour <03519 +kabowd > , nor the life <05315 +nephesh > of
thine enemies <08130 +sane> > , neither <03808 +lo> > {yet}
<01571 +gam > hast asked <07592 +sha>al > long <07227 +rab >
life <03117 +yowm > ; but hast asked <07592 +sha>al > wisdom
<02451 +chokmah > and knowledge <04093 +madda< > for thyself ,
that thou mayest judge <08199 +shaphat > my people <05971 +<am >
, over <05921 +<al > whom I have made thee king <04427 +malak > :
yet 2CH 006 016 Now <06258 +<attah > therefore , O LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
keep <08104 +shamar > with thy servant <05650 +<ebed > David
<01732 +David > my father <25> that which <00834 +>aher > thou
hast promised <01696 +dabar > him , saying <00559 +>amar > ,
There shall not fail <03772 +karath > thee a man <00376 +>iysh >
in my sight <06440 +paniym > to sit <03427 +yashab > upon the
throne <03678 +kicce> > of Israel <03478 +Yisra>el > ; {yet}
<07535 +raq > so that thy children <01121 +ben > take heed
<08104 +shamar > to their way <01870 +derek > to walk <03212
+yalak > in my law <08451 +towrah > , as thou hast walked <03212
+yalak > before <06440 +paniym > me .
yet 2CH 006 026 When the heaven <08064 +shamayim > is shut
<06113 +<atsar > up , and there is no <03808 +lo> > rain <04306
+matar > , because <03588 +kiy > they have sinned <02398 +chata>
> against thee ; [ {yet} ] if they pray <06419 +palal > toward
<00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and
confess <03034 +yadah > thy name <08034 +shem > , and turn
<07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588
+kiy > thou dost afflict <06031 +<anah > them ;
Yet 2CH 006 037 {Yet} [ if ] they bethink themselves in the land
<00776 +>erets > whither they are carried <07617 +shabah >
captive <07617 +shabah > , and turn <07725 +shuwb > and pray
<02603 +chanan > unto thee in the land <00776 +>erets > of their
captivity <07633 +shibyah > , saying <00559 +>amar > , We have
sinned <02398 +chata> > , we have done amiss <05753 +<avah > ,
and have dealt wickedly <07561 +rasha< > ;
yet 2CH 010 006 And king <04428 +melek > Rehoboam <07346
+R@chab<am > took counsel <03289 +ya<ats > with the old <02205
+zaqen > men that had <01961 +hayah > stood <05975 +<amad >
before <06440 +paniym > Solomon <08010 +Sh@lomoh > his father
<25> while he {yet} lived <02416 +chay > , saying <00559 +>amar
> , What <00349 +>eyk > counsel <03289 +ya<ats > give ye [ me ]
to return <07725 +shuwb > answer <01697 +dabar > to this <02088
+zeh > people <05971 +<am > ?
Yet 2CH 013 006 {Yet} Jeroboam <03379 +Yarob<am > the son <01121
+ben > of Nebat <05028 +N@bat > , the servant <05650 +<ebed > of
Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732
+David > , is risen <06965 +quwm > up , and hath rebelled <04775
+marad > against <05921 +<al > his lord <00113 +>adown > .
yet 2CH 014 007 Therefore he said <00559 +>amar > unto Judah
<03063 +Y@huwdah > , Let us build <01129 +banah > these <00428
+>el - leh > cities <05892 +<iyr > , and make about <05437
+cabab > [ them ] walls <02346 +chowmah > , and towers <04026
+migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach >
, [ while ] the land <00776 +>erets > [ is ] {yet} <05750 +<owd
> before <06440 +paniym > us ; because <03588 +kiy > we have
sought <01875 +darash > the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > , we have sought <01875 +darash > [ him ] ,
and he hath given us rest <05117 +nuwach > on every <05437
+cabab > side <05439 +cabiyb > . So they built <01129 +banah >
and prospered <06743 +tsalach > .
yet 2CH 016 008 Were not the Ethiopians <03569 +Kuwshiy > and
the Lubims <03864 +Luwbiy > a huge <07230 +rob > host <02428
+chayil > , with very <03966 +m@<od > many <07235 +rabah >
chariots <07393 +rekeb > and horsemen <06571 +parash > ? {yet} ,
because thou didst rely <08172 +sha<an > on <05921 +<al > the
LORD <03068 +Y@hovah > , he delivered <05414 +nathan > them into
thine hand <03027 +yad > .
yet 2CH 016 012 And Asa <00609 +>Aca> > in the thirty <07970
+sh@lowshiym > and ninth <08672 +tesha< > year <08141 +shaneh >
of his reign <04438 +malkuwth > was diseased <02470 +chalah > in
his feet <07272 +regel > , until <05704 +<ad > his disease
<02483 +choliy > [ was ] exceeding <04605 +ma<al > [ great ] :
{yet} <01571 +gam > in his disease <02483 +choliy > he sought
<01875 +darash > not to the LORD <03068 +Y@hovah > , but to the
physicians <07495 +rapha> > .
yet 2CH 018 007 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] {yet} <05750 +<owd > one <00259
+>echad > man <00376 +>iysh > , by whom we may enquire <01875
+darash > of the LORD <03068 +Y@hovah > : but I hate <08130
+sane> > him ; for he never <00369 +>ayin > prophesied <05012
+naba> > good <02896 +towb > unto me , but always evil <07451
+ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
Let not the king <04428 +melek > say <00559 +>amar > so <03651
+ken > .
yet 2CH 020 033 Howbeit the high <01116 +bamah > places were not
taken <05493 +cuwr > away <05493 +cuwr > : for as {yet} <05750
+<owd > the people <05971 +<am > had not prepared <03559 +kuwn >
their hearts <03824 +lebab > unto the God <00430 +>elohiym > of
their fathers <1> .
Yet 2CH 024 019 {Yet} he sent <07971 +shalach > prophets <05030
+nabiy> > to them , to bring <07725 +shuwb > them again <07725
+shuwb > unto the LORD <03068 +Y@hovah > ; and they testified
<05749 +<uwd > against them : but they would not give ear <00238
+>azan > .
yet 2CH 027 002 And he did <06213 +<asah > [ that which was ]
right <03477 +yashar > in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > , according to all <03605 +kol > that his
father <25> Uzziah <05818 +<Uzziyah > did <06213 +<asah > :
howbeit he entered <00935 +bow> > not into <00413 +>el > the
temple <01964 +heykal > of the LORD <03068 +Y@hovah > . And the
people <05971 +<am > did {yet} <05750 +<owd > corruptly <07843
+shachath > .
yet 2CH 028 022 And in the time <06256 +<eth > of his distress
<06887 +tsarar > did he trespass <04603 +ma<al > {yet} more
<03254 +yacaph > against the LORD <03068 +Y@hovah > : this
<01931 +huw> > [ is that ] king <04428 +melek > Ahaz <00271
+>Achaz > .
yet 2CH 030 018 For a multitude <04768 +marbiyth > of the people
<05971 +<am > , [ even ] many <07227 +rab > of Ephraim <00669
+>Ephrayim > , and Manasseh <04519 +M@nashsheh > , Issachar
<03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , had not
cleansed <02891 +taher > themselves , {yet} <03588 +kiy > did
they eat <00398 +>akal > the passover <06453 +pecach > otherwise
<03808 +lo> > than it was written <03789 +kathab > . But
Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them ,
saying <00559 +>amar > , The good <02896 +towb > LORD <03068
+Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one
yet 2CH 032 015 Now <06258 +<attah > therefore let not Hezekiah
<02396 +Chizqiyah > deceive <05377 +nasha> > you , nor <00408
+>al > persuade <05496 +cuwth > you on this <02063 +zo>th >
manner , neither <00408 +>al > {yet} believe <00539 +>aman > him
: for no <03808 +lo> > god <00433 +>elowahh > of any <03605 +kol
> nation <01471 +gowy > or kingdom <04467 +mamlakah > was able
<03201 +yakol > to deliver <05337 +natsal > his people <05971
+<am > out of mine hand <03027 +yad > , and out of the hand
<03027 +yad > of my fathers <1> : how <00637 +>aph > much less
shall your God <00430 +>elohiym > deliver <05337 +natsal > you
out of mine hand <03027 +yad > ?
yet 2CH 032 016 And his servants <05650 +<ebed > spake <01696
+dabar > {yet} <05750 +<owd > [ more ] against <05921 +<al > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > , and against
<05921 +<al > his servant <05650 +<ebed > Hezekiah <02396
+Chizqiyah > .
yet 2CH 033 017 Nevertheless <03808 +lo> > the people did
sacrifice still <05493 +cuwr > in the <07272 +regel > high
places <03478 +Yisra>el > , [ {yet} ] unto the LORD their <00127
+>adamah > God <00834 +>aher > only .
yet 2CH 034 003 For in <08605 +t@phillah > the eighth year of
his reign <06279 +<athar > , while he was {yet} <03605 +kol >
young , he began to seek <04604 +ma<al > after the God <04725
+maqowm > of <00834 +>aher > David his <01129 +banah > father
<01116 +bamah > : and in the <05975 +<amad > twelfth year <00842
+>asherah > he began <06456 +p@ciyl > to purge <06440 +paniym >
Judah and Jerusalem <03665 +kana< > from <02009 +hinneh > the
high places <03789 +kathab > , and <05921 +<al > the groves
<01697 +dabar > , and the carved <02374 +chozeh > images , and
the molten images .
yet EZR 003 006 From the first <00259 +>echad > day <03117 +yowm
> of the seventh <07637 +sh@biy<iy > month <02320 +chodesh >
began <02490 +chalal > they to offer <05927 +<alah > burnt
<05930 +<olah > offerings unto the LORD <03068 +Y@hovah > . But
the foundation <03245 +yacad > of the temple <01964 +heykal > of
the LORD <03068 +Y@hovah > was not [ {yet} ] laid .
yet EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the
same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ]
laid <03052 +y@hab > the foundation <00787 +>osh > of the house
<01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [
is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since
<04481 +min > that time <00116 +>edayin > even until <05704 +<ad
> now <03705 +k@<an > hath it been in building <01124 +b@na> > ,
and [ {yet} ] it is not finished <08000 +sh@lam > .
yet EZR 009 009 For we [ were ] bondmen <05650 +<ebed > ; {yet}
our God <00430 +>elohiym > hath not forsaken <05800 +<azab > us
in our bondage <05659 +<abduwth > , but hath extended <05186
+natah > mercy <02617 +checed > unto us in the sight <06440
+paniym > of the kings <04428 +melek > of Persia <06539 +Parac >
, to give <05414 +nathan > us a reviving <04241 +michyah > , to
set <07311 +ruwm > up the house <01004 +bayith > of our God
<00430 +>elohiym > , and to repair <05975 +<amad > the
desolations <02723 +chorbah > thereof , and to give <05414
+nathan > us a wall <01447 +gader > in Judah <03063 +Y@huwdah >
and in Jerusalem <03389 +Y@ruwshalaim > .
yet EZR 009 015 O LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > , thou [ art ] righteous <06662
+tsaddiyq > : for we remain <07604 +sha>ar > {yet} escaped
<06413 +p@leytah > , as [ it is ] this <02063 +zo>th > day
<03117 +yowm > : behold <02005 +hen > , we [ are ] before <06440
+paniym > thee in our trespasses <00819 +>ashmah > : for we
cannot <03808 +lo> > stand <05975 +<amad > before <06440 +paniym
> thee because <05921 +<al > of this <02063 +zo>th > .
yet EZR 010 002 And Shechaniah <07935 +Sh@kanyah > the son
<01121 +ben > of Jehiel <03171 +Y@chiy>el > , [ one ] of the
sons <01121 +ben > of Elam <05867 +<Eylam > , answered <06030
+<anah > and said <00559 +>amar > unto Ezra <05830 +<Ezra> > ,
We have trespassed <04603 +ma<al > against our God <00430
+>elohiym > , and have taken <03427 +yashab > strange <05237
+nokriy > wives <00802 +>ishshah > of the people <05971 +<am >
of the land <00776 +>erets > : {yet} now <06258 +<attah > there
is hope <04723 +miqveh > in Israel <03478 +Yisra>el > concerning
<05921 +<al > this <02063 +zo>th > thing .
yet NEH 001 009 But [ if ] ye turn <07725 +shuwb > unto me , and
keep <08104 +shamar > mycommandments <04687 +mitsvah > , and do
<06213 +<asah > them ; though <00518 +>im > there were of you
cast <05080 +nadach > out unto the uttermost <07097 +qatseh >
part of the heaven <08064 +shamayim > , [ {yet} ] will I gather
<06908 +qabats > them from thence <08033 +sham > , and will
bring <00935 +bow> > them unto the place <04725 +maqowm > that I
have chosen <00970 +bachuwr > to set <07931 +shakan > my name
<08034 +shem > there <08033 +sham > .
yet NEH 002 016 And the rulers <05461 +cagan > knew <03045
+yada< > not whither <00575 +>an > I went <01980 +halak > , or
what <04100 +mah > I did <06213 +<asah > ; neither <03808 +lo> >
had I as {yet} told <05046 +nagad > [ it ] to the Jews <03064
+Y@huwdiy > , nor to the priests <03548 +kohen > , nor to the
nobles <02715 +chor > , nor to the rulers <05461 +cagan > , nor
to the rest <03499 +yether > that did <06213 +<asah > the work
<04399 +m@la>kah > .
Yet NEH 005 005 {Yet} now <06258 +<attah > our flesh <01320
+basar > [ is ] as the flesh <01320 +basar > of our brethren
<00251 +>ach > , our children <01121 +ben > as their children
<01121 +ben > : and , lo <02009 +hinneh > , we bring <03533
+kabash > into bondage <03533 +kabash > our sons <01121 +ben >
and our daughters <01121 +ben > to be servants <05650 +<ebed > ,
and [ some ] of our daughters <01121 +ben > are brought <03533
+kabash > unto bondage <03533 +kabash > [ already ] : neither
<00369 +>ayin > [ is it ] in our power <03027 +yad > [ to redeem
them ] ; for other <00312 +>acher > men <00582 +>enowsh > have
our lands <07704 +sadeh > and vineyards <03754 +kerem > .
yet NEH 005 018 Now [ that ] which <00834 +>aher > was prepared
<06213 +<asah > [ for me ] daily [ was ] one <00259 +>echad > ox
<07794 +showr > [ and ] six <08337 +shesh > choice <01305 +barar
> sheep <06629 +tso>n > ; also fowls <06833 +tsippowr > were
prepared <06213 +<asah > for me , and once <00996 +beyn > in ten
<06235 +<eser > days <03117 +yowm > store <07235 +rabah > of all
<03605 +kol > sorts of wine <03196 +yayin > : {yet} for all
<05973 +<im > this <02088 +zeh > required <01245 +baqash > not I
the bread <03899 +lechem > of the governor <06346 +pechah > ,
because <03588 +kiy > the bondage <05656 +<abodah > was heavy
<03513 +kabad > upon this <02088 +zeh > people <05971 +<am > .
Yet NEH 006 004 {Yet} they sent <07971 +shalach > unto me four
<00702 +>arba< > times <06471 +pa<am > after this <02088 +zeh >
sort <01697 +dabar > ; and I answered <07725 +shuwb > them after
the same <02088 +zeh > manner <01697 +dabar > .
Yet NEH 009 019 {Yet} thou in thy manifold <07227 +rab > mercies
<07356 +racham > forsookest <05800 +<azab > them not in the
wilderness <04057 +midbar > : the pillar <05982 +<ammuwd > of
the cloud <06051 +<anan > departed <05493 +cuwr > not from them
by day <03119 +yowmam > , to lead <05148 +nachah > them in the
way <01870 +derek > ; neither the pillar <05982 +<ammuwd > of
fire <00784 +>esh > by night <03915 +layil > , to shew them
light <00216 +>owr > , and the way <01870 +derek > wherein
<00834 +>aher > they should go <03212 +yalak > .
yet NEH 009 028 But after they had rest <05117 +nuwach > , they
did <06213 +<asah > evil <07451 +ra< > again <07725 +shuwb >
before <06440 +paniym > thee : therefore leftest <05800 +<azab >
thou them in the hand of their enemies <00341 +>oyeb > , so that
they had the dominion <07287 +radah > over them : {yet} when
they returned <07725 +shuwb > , and cried <02199 +za<aq > unto
thee , thou heardest <08085 +shama< > [ them ] from heaven
<08064 +shamayim > ; and many <07227 +rab > times <06256 +<eth >
didst thou deliver <05337 +natsal > them according to thy
mercies <07356 +racham > ;
yet NEH 009 029 And testifiedst <05749 +<uwd > against them ,
that thou mightest bring <07725 +shuwb > them again <07725
+shuwb > unto thy law <08451 +towrah > : {yet} they dealt
proudly <02102 +zuwd > , and hearkened <08085 +shama< > not unto
thy commandments <04687 +mitsvah > , but sinned <02398 +chata> >
against thy judgments <04941 +mishpat > , ( which if a man
<00120 +>adam > do <06213 +<asah > , he shall live <02421
+chayah > in them ; ) and withdrew the shoulder <03802 +katheph
> , and hardened <07185 +qashah > their neck <06203 +<oreph > ,
and would not hear <08085 +shama< > .
yet NEH 009 030 Yet many <07227 +rab > years <08141 +shaneh >
didst thou forbear <04900 +mashak > them , and testifiedst
<05749 +<uwd > against them by thy spirit <07307 +ruwach > in
thy prophets <05030 +nabiy> > : {yet} would they not give ear
<00238 +>azan > : therefore gavest <05414 +nathan > thou them
into the hand <03027 +yad > of the people <05971 +<am > of the
lands <00776 +>erets > .
Yet NEH 009 030 {Yet} many <07227 +rab > years <08141 +shaneh >
didst thou forbear <04900 +mashak > them , and testifiedst
<05749 +<uwd > against them by thy spirit <07307 +ruwach > in
thy prophets <05030 +nabiy> > : yet would they not give ear
<00238 +>azan > : therefore gavest <05414 +nathan > thou them
into the hand <03027 +yad > of the people <05971 +<am > of the
lands <00776 +>erets > .
yet NEH 013 018 Did <06213 +<asah > not your fathers <1> thus
<03541 +koh > , and did <06213 +<asah > not our God <00430
+>elohiym > bring <00935 +bow> > all <03605 +kol > this <02088
+zeh > evil <07451 +ra< > upon us , and upon this <02063 +zo>th
> city <05892 +<iyr > ? {yet} ye bring <00935 +bow> > more
<03254 +yacaph > wrath <02740 +charown > upon Israel <03478
+Yisra>el > by profaning <02490 +chalal > the sabbath <07676
+shabbath > .
yet NEH 013 026 Did not Solomon <08010 +Sh@lomoh > king <04428
+melek > of Israel <03478 +Yisra>el > sin <02398 +chata> > by
these things ? {yet} among many <07227 +rab > nations <01471
+gowy > was there no <03808 +lo> > king <04428 +melek > like
<03644 +k@mow > him , who was beloved <00157 +>ahab > of his God
<00430 +>elohiym > , and God <00430 +>elohiym > made <05414
+nathan > him king <04428 +melek > over <05921 +<al > all <03605
+kol > Israel <03478 +Yisra>el > : nevertheless <01571 +gam >
even him did outlandish <05237 +nokriy > women <00802 +>ishshah
> cause to sin <02398 +chata> > .
yet EST 002 020 Esther <00635 +>Ecter > had not [ {yet} ] shewed
<05046 +nagad > her kindred <04138 +mowledeth > nor her people
<05971 +<am > ; as Mordecai <04782 +Mord@kay > had charged
<06680 +tsavah > her : for Esther <00635 +>Ecter > did <06213
+<asah > the commandment <03982 +ma>amar > of Mordecai <04782
+Mord@kay > , like as when she was brought <00539 +>aman > up
with him .
Yet EST 005 013 {Yet} all <03605 +kol > this <02088 +zeh >
availeth <07737 +shavah > me nothing<00369 +>ayin > , so <06256
+<eth > long <06256 +<eth > as I see <07200 +ra>ah > Mordecai
<04782 +Mord@kay > the Jew <03064 +Y@huwdiy > sitting <03427
+yashab > at the king s <04428 +melek > gate <08179 +sha<ar > .
yet EST 006 014 And while they [ were ] {yet} <05750 +<owd >
talking <01696 +dabar > with him , came <00935 +bow> > the king
s <04428 +melek > chamberlains <05631 +cariyc > , and hasted
<00926 +bahal > to bring <00935 +bow> > Haman <02001 +Haman >
unto the banquet <04960 +mishteh > that Esther <00635 +>Ecter >
had prepared <06213 +<asah > .
yet EST 008 003 . And Esther <00635 +>Ecter > spake <01696
+dabar > {yet} again <03254 +yacaph > before <06440 +paniym >
the king <04428 +melek > , and fell <05307 +naphal > down at
<06440 +paniym > his feet <07272 +regel > , and besought <02603
+chanan > him with tears <01058 +bakah > to put <05674 +<abar >
away <05674 +<abar > the mischief <07451 +ra< > of Haman <02001
+Haman > the Agagite <91> , and his device <04284 +machashabah >
that he had devised <02803 +chashab > against <05921 +<al > the
Jews <03064 +Y@huwdiy > .
yet JOB 001 016 While he [ was ] {yet} speaking <01696 +dabar > ,
there came <00935 +bow> > also another <02088 +zeh > , and said
<00559 +>amar > , The fire <00784 +>esh > of God <00430
+>elohiym > is fallen <05307 +naphal > from heaven <08064
+shamayim > , and hath burned <01197 +ba<ar > up the sheep
<06629 +tso>n > , and the servants <05288 +na<ar > , and
consumed <00398 +>akal > them ; and I only <07535 +raq > am
escaped <04422 +malat > alone <00905 +bad > to tell <05046
+nagad > thee .
yet JOB 001 017 While he [ was ] {yet} speaking <01696 +dabar > ,
there came <00935 +bow> > also another <02088 +zeh > , and said
<00559 +>amar > , The Chaldeans <03778 +Kasdiy > made <07760
+suwm > out three <07969 +shalowsh > bands <07218 +ro>sh > , and
fell <06584 +pashat > upon the camels <01581 +gamal > , and have
carried <03947 +laqach > them away , yea , and slain <05221
+nakah > the servants <05288 +na<ar > with the edge <06310 +peh
> of the sword <02719 +chereb > ; and I only <07535 +raq > am
escaped <04422 +malat > alone <00905 +bad > to tell <05046
+nagad > thee .
yet JOB 001 018 While he [ was ] {yet} speaking <01696 +dabar > ,
there came <00935 +bow> > also another <02088 +zeh > , and said
<00559 +>amar > , Thy sons <01121 +ben > and thy daughters
<01121 +ben > [ were ] eating <00398 +>akal > and drinking
<08354 +shathah > wine <03196 +yayin > in their eldest <01060
+b@kowr > brother s <00251 +>ach > house <01004 +bayith > :
yet JOB 003 026 I was not in safety <07951 +shalah > , neither
<03808 +lo> > had I rest <08252 +shaqat > , neither <03808 +lo>
> was I quiet <05117 +nuwach > ; {yet} trouble <07267 +rogez >
came <00935 +bow> > .
Yet JOB 005 007 {Yet} <03588 +kiy > man <00120 +>adam > is born
<03205 +yalad > unto trouble <05999 +<amal > , as the sparks
<07565 +resheph > fly <05774 +<uwph > upward <01361 +gabahh > .
yet JOB 006 010 Then should I {yet} <05750 +<owd > have <01961
+hayah > comfort <05165 +nechamah > ; yea , I would harden
<05539 +calad > myself in sorrow <02427 +chiyl > : let him not
spare <02550 +chamal > ; for I have not concealed <03582 +kachad
> the words <00561 +>emer > of the Holy <06918 +qadowsh > One .
yet JOB 008 007 Though thy beginning <07225 +re>shiyth > was
small <04705 +mits<ar > , {yet} thy latter <00319 +>achariyth >
end should greatly <03966 +m@<od > increase <07685 +sagah > .
yet JOB 008 012 Whilst <05704 +<ad > it [ is ] {yet} <05750
+<owd > in his greenness <3> , [ and ] not cut <06998 +qataph >
down , it withereth <03001 +yabesh > before <06440 +paniym > any
<03605 +kol > [ other ] herb <02682 +chatsiyr > .
yet JOB 009 015 Whom <00834 +>aher > , though <00518 +>im > I
were righteous <06663 +tsadaq > , [ {yet} ] would I not answer
<06030 +<anah > , [ but ] I would make supplication <02603
+chanan > to my judge <08199 +shaphat > .
yet JOB 009 016 If <00518 +>im > I had called <07121 +qara> > ,
and he had answered <06030 +<anah > me ; [ {yet} ] would I not
believe <00539 +>aman > that he had hearkened <00238 +>azan >
unto my voice <06963 +qowl > .
yet JOB 009 021 [ Though ] I [ were ] perfect <08535 +tam > , [
{yet} ] would I not know <03045 +yada< > my soul <05315 +nephesh
> : I would despise <03988 +ma>ac > my life <02416 +chay > .
Yet JOB 009 031 {Yet} <00227 +>az > shalt thou plunge <02881
+tabal > me in the ditch <07845 +shachath > , and mine own
clothes <08008 +salmah > shall abhor <08581 +ta<ab > me .
yet JOB 010 008 . Thine hands <03027 +yad > have made <06087
+<atsab > me and fashioned <06213 +<asah > me together <03162
+yachad > round <05439 +cabiyb > about ; {yet} thou dost destroy
<01104 +bala< > me .
yet JOB 010 015 If <00518 +>im > I be wicked <07561 +rasha< > ,
woe <00480 +>al@lay > unto me ; and [ if <00518 +>im > ] I be
righteous <06662 +tsaddiyq > , [ {yet} ] will I not lift <05375
+nasa> > up my head <07218 +ro>sh > . [ I am ] full <07646
+saba< > of confusion <07036 +qalown > ; therefore see <07200
+ra>ah > thou mine affliction <06040 +<oniy > ;
yet JOB 013 015 Though he slay <06991 +qatal > me , {yet} will I
trust <03176 +yachal > in him : but I will maintain <03198
+yakach > mine own ways <01870 +derek > before him .
Yet JOB 014 009 [ {Yet} ] through the scent <07381 +reyach > of
water <04325 +mayim > it will bud <06524 +parach > , and bring
<06213 +<asah > forth <06213 +<asah > boughs <07105 +qatsiyr >
like <03644 +k@mow > a plant <05194 +neta< > .
yet JOB 019 026 And [ though ] after <00310 +>achar > my skin
<05785 +<owr > [ worms ] destroy <05362 +naqaph > this <02063
+zo>th > [ body ] , {yet} in my flesh <01320 +basar > shall I
see <02372 +chazah > God <00433 +>elowahh > :
Yet JOB 020 007 [ {Yet} ] he shall perish <6> for ever <05331
+netsach > like his own dung <01561 +gelel > : they which have
seen <07200 +ra>ah > him shall say <00559 +>amar > , Where
<00335 +>ay > [ is ] he ?
Yet JOB 020 014 [ {Yet} ] his meat <03899 +lechem > in his
bowels <04578 +me<ah > is turned <2015haphak > , [ it is ] the
gall <04846 +m@rorah > of asps <06620 +pethen > within <07030
+qiytharoc > him .
Yet JOB 021 032 {Yet} shall he be brought <02986 +yabal > to the
grave <06913 +qeber > , and shall remain <08245 +shaqad > in the
tomb <01430 +gadiysh > .
Yet JOB 022 018 {Yet} he filled <04390 +male> > their houses
<01004 +bayith > with good <02896 +towb > [ things ] : but the
counsel <06098 +<etsah > of the wicked <07563 +rasha< > is far
<07350 +rachowq > from me .
yet JOB 024 012 Men <04962 +math > groan <05008 +na>aq > from
out of the city <05892 +<iyr > , and the soul <05315 +nephesh >
of the wounded <02491 +chalal > crieth <07768 +shava< > out :
{yet} God <00433 +>elowahh > layeth <07760 +suwm > not folly
<08604 +tiphlah > [ to them ] .
yet JOB 024 023 [ Though ] it be given <05414 +nathan > him [ to
be ] in safety <00983 +betach > , whereon he resteth <08172
+sha<an > ; {yet} his eyes <05869 +<ayin > [ are ] upon their
ways <01870 +derek > .
yet JOB 029 005 When <05750 +<owd > the Almighty <07706 +Shadday
> [ was ] {yet} <05750 +<owd > with me , [ when ] my children
<05288 +na<ar > [ were ] about <05439 +cabiyb > me ;
yet JOB 032 003 Also against his three <07969 +shalowsh >
friends <07453 +rea< > was his wrath <00639 +>aph > kindled
<02734 +charah > , because they had found <04672 +matsa> > no
<03808 +lo> > answer <04617 +ma<aneh > , and [ {yet} ] had
condemned <07561 +rasha< > Job <00347 +>Iyowb > .
yet JOB 033 014 . For God <00410 +>el > speaketh <01696 +dabar >
once <00259 +>echad > , yea twice <08147 +sh@nayim > , [ {yet}
man ] perceiveth <07789 +shuwr > it not .
yet JOB 035 014 . Although thou sayest <00559 +>amar > thou
shalt not see <07789 +shuwr > him , [ {yet} ] judgment <01779
+diyn > [ is ] before <06440 +paniym > him ; therefore trust
<02342 +chuwl > thou in him .
yet JOB 035 015 But now <06258 +<attah > , because <03588 +kiy >
[ it is ] not [ so ] , he hath visited <06485 +paqad > in his
anger <00639 +>aph > ; {yet} he knoweth <03045 +yada< > [ it ]
not in great <03966 +m@<od > extremity <06580 +pash > :
yet JOB 036 002 Suffer <03803 +kathar > me a little <02191
+ze<eyr > , and I will shew <02331 +chavah > thee that [ I have
] {yet} <05750 +<owd > to speak <04405 +millah > on God s <00433
+>elowahh > behalf .
Yet PSA 002 006 {Yet} have I set <05258 +nacak > my king <04428
+melek > upon my holy <06944 +qodesh > hill <02022 +har > of
Zion <06726 +Tsiyown > .
yet PSA 037 010 For {yet} <05750 +<owd > a little <04592 +m@<at
> while , and the wicked <07563 +rasha< > [ shall ] not [ be ] :
yea , thou shalt diligently <00995 +biyn > consider <00995 +biyn
> his place <04725 +maqowm > , and it [ shall ] not [ be ] .
yet PSA 037 025 I have been <01961 +hayah > young <05288 +na<ar
> , and [ now ] am old <02204 +zaqen > ; {yet} have I not seen
<07200 +ra>ah > the righteous <06662 +tsaddiyq > forsaken <05800
+<azab > , nor his seed <02233 +zera< > begging <01245 +baqash >
bread <03899 +lechem > .
Yet PSA 037 036 {Yet} he passed <05674 +<abar > away , and , lo
<02009 +hinneh > , he [ was ] not : yea , I sought <01245
+baqash > him , but he could not be found <04672 +matsa> > .
yet PSA 040 017 But I [ am ] poor <06041 +<aniy > and needy <34>
; [ {yet} ] the Lord <00136 +>Adonay > thinketh <02803 +chashab
> upon me : thou [ art ] my help <05833 +<ezrah > and my
deliverer <06403 +palat > ; make no <00408 +>al > tarrying
<00309 +>achar > , O my God <00430 +>elohiym > .
yet PSA 042 005 Why art thou cast <07817 +shachach > down <07817
+shachach > , O my soul <05315 +nephesh > ? and [ why ] art thou
disquieted <01993 +hamah > in me ? hope <03176 +yachal > thou in
God <00430 +>elohiym > : for I shall {yet} <05750 +<owd > praise
<03034 +yadah > him [ for ] the help <03444 +y@shuw<ah > of his
countenance <06440 +paniym > .
Yet PSA 042 008 [ {Yet} ] the LORD <03068 +Y@hovah > will
command <06680 +tsavah > his lovingkindness <02617 +checed > in
the daytime , and in the night <03915 +layil > his song <07892
+shiyr > [ shall be ] with me , [ and ] my prayer <08605
+t@phillah > unto the God <00410 +>el > of my life <02416 +chay
> .
yet PSA 042 011 Why <04100 +mah > art thou cast <07817 +shachach
> down <07817 +shachach > , O my soul <05315 +nephesh > ? and
why <04100 +mah > art thou disquieted <01993 +hamah > within
<05921 +<al > me ? hope <03176 +yachal > thou in God <00430
+>elohiym > : for I shall {yet} <05750 +<owd > praise <03034
+yadah > him , [ who is ] the health <03444 +y@shuw<ah > of my
countenance <06440 +paniym > , and my God <00430 +>elohiym > .
yet PSA 043 005 Why <04100 +mah > art thou cast <07817 +shachach
> down <07817 +shachach > , O my soul <05315 +nephesh > ? and
why <04100 +mah > art thou disquieted <01993 +hamah > within
<05921 +<al > me ? hope <03176 +yachal > in God <00430 +>elohiym
> : for I shall {yet} <05750 +<owd > praise <03034 +yadah > him ,
[ who is ] the health <03444 +y@shuw<ah > of my countenance
<06440 +paniym > , and my God <00430 +>elohiym > .
yet PSA 044 017 . All <03605 +kol > this <02063 +zo>th > is come
<00935 +bow> > upon us ; {yet} have we not forgotten <07911
+shakach > thee , neither <03808 +lo> > have we dealt falsely
<08266 +shaqar > in thy covenant <01285 +b@riyth > .
yet PSA 049 013 This <02088 +zeh > their way <01870 +derek > [
is ] their folly <03689 +kecel > : {yet} their posterity <00310
+>achar > approve <07520 +ratsad > their sayings <06310 +peh > .
Selah <05542 +celah > .
yet PSA 055 021 [ The words ] of his mouth <06310 +peh > were
smoother <02505 +chalaq > than butter <04260 +machama>ah > , but
war <07128 +q@rab > [ was ] in his heart <03820 +leb > : his
words <01697 +dabar > were softer <07401 +rakak > than oil
<08081 +shemen > , {yet} [ were ] they drawn <06609 +p@thikhah >
swords <06609 +p@thikhah > .
yet PSA 068 013 Though <00518 +>im > ye have lien <07901 +shakab
> among <00996 +beyn > the pots <08240 +shaphath > , [ {yet}
shall ye be as ] the wings <03671 +kanaph > of a dove <03123
+yownah > covered <02645 +chaphah > with silver <03701 +keceph >
, and her feathers <84> with yellow <03422 +y@raqraq > gold
<02742 +charuwts > .
yet PSA 071 014 . But I will hope <03176 +yachal > continually
<08548 +tamiyd > , and will {yet} praise <08416 +t@hillah > thee
more <03254 +yacaph > and more <03254 +yacaph > .
yet PSA 078 017 And they sinned <02398 +chata> > {yet} <05750
+<owd > more against him by provoking <04784 +marah > the most
<05945 +>elyown > High <05945 +>elyown > in the wilderness
<06723 +tsiyah > .
yet PSA 078 030 They were not estranged <02114 +zuwr > from
their lust <08378 +ta>avah > . But while their meat <00400
+>okel > [ was ] {yet} <05750 +<owd > in their mouths <06310
+peh > ,
Yet PSA 078 056 {Yet} they tempted <05254 +nacah > and provoked
<04784 +marah > the most <05945 +>elyown > high <05945 +>elyown
> God <00430 +>elohiym > , and kept <08104 +shamar > not his
testimonies <05713 +<edah > :
yet PSA 090 010 The days <03117 +yowm > of our years <08141
+shaneh > [ are ] threescore <07657 +shib<iym . > years <08141
+shaneh > and ten ; and if <00518 +>im > by reason of strength
<01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym >
years <08141 +shaneh > , {yet} [ is ] their strength <07296
+rohab > labour <05999 +<amal > and sorrow <00205 +>aven > ; for
it is soon <2440> cut <01504 +gazar > off , and we fly <05774
+<uwph > away .
Yet PSA 094 007 {Yet} they say <00559 +>amar > , The LORD <03050
+Yahh > shall not see <07200 +ra>ah > , neither <03808 +lo> >
shall the God <00430 +>elohiym > of Jacob <03290 +Ya<aqob >
regard <00995 +biyn > [ it ] .
Yet PSA 107 041 {Yet} setteth he the poor <34> on high <07682
+sagab > from affliction <06040 +<oniy > , and maketh <07760
+suwm > [ him ] families <04940 +mishpachah > like a flock
<06629 +tso>n > .
yet PSA 119 051 . The proud <02086 +zed > have had me greatly
<03966 +m@<od > in derision <03887 +luwts > : [ {yet} ] have I
not declined <05186 +natah > from thy law <08451 +towrah > .
yet PSA 119 083 . For I am become <01961 +hayah > like a bottle
<04997 +no>d > in the smoke <07008 +qiytowr > ; [ {yet} ] do I
not forget <07911 +shakach > thy statutes <02706 +choq > .
yet PSA 119 109 +. My soul <05315 +nephesh > [ is ] continually
<08548 +tamiyd > in my hand <03709 +kaph > : {yet} do I not
forget <07911 +shakach > thy law <08451 +towrah > .
yet PSA 119 110 +The wicked <07563 +rasha< > have laid <05414
+nathan > a snare <06341 +pach > for me : {yet} I erred <08582
+ta<ah > not from thy precepts <06490 +piqquwd > .
yet PSA 119 141 +. I [ am ] small <06810 +tsa<iyr > and despised
<00959 +bazah > : [ {yet} ] do not I forget <07911 +shakach >
thy precepts <06490 +piqquwd > .
yet PSA 119 143 +. Trouble <06862 +tsar > and anguish <04689
+matsowq > have taken <04672 +matsa> > hold <04672 +matsa> > on
me : [ {yet} ] thy commandments <04687 +mitsvah > [ are ] my
delights <08191 +sha<shua< > .
yet PSA 119 157 +. Many <07227 +rab > [ are ] my persecutors
<07291 +radaph > and mine enemies <06862 +tsar > ; [ {yet} ] do
I not decline <05186 +natah > from thy testimonies <5715> .
yet PSA 129 002 Many <07227 +rab > a time <07227 +rab > have
they afflicted <06887 +tsarar > me from my youth <05271 +na<uwr
> : {yet} <01571 +gam > they have not prevailed <03201 +yakol >
against me .
yet PSA 138 006 . Though <03588 +kiy > the LORD <03068 +Y@hovah
> [ be ] high <07311 +ruwm > , {yet} hath he respect <07200
+ra>ah > unto the lowly <08217 +shaphal > : but the proud <01364
+gaboahh > he knoweth <03045 +yada< > afar <04801 +merchaq > off
.
yet PSA 139 016 Thine eyes <05869 +<ayin > did see <07200 +ra>ah
> my substance <01564 +golem > , yet being unperfect ; and in
thy book <05612 +cepher > all <03605 +kol > [ my members ] were
written <03789 +kathab > , [ which ] in continuance <03117 +yowm
> were fashioned <03335 +yatsar > , when [ as {yet} there was ]
none of them .
yet PSA 139 016 Thine eyes <05869 +<ayin > did see <07200 +ra>ah
> my substance <01564 +golem > , {yet} being unperfect ; and in
thy book <05612 +cepher > all <03605 +kol > [ my members ] were
written <03789 +kathab > , [ which ] in continuance <03117 +yowm
> were fashioned <03335 +yatsar > , when [ as yet there was ]
none of them .
yet PSA 141 005 . Let the righteous <06662 +tsaddiyq > smite
<01986 +halam > me ; [ it shall be ] a kindness <02617 +checed >
: and let him reprove <03198 +yakach > me ; [ it shall be ] an
excellent <07218 +ro>sh > oil <08081 +shemen > , [ which ] shall
not break <05106 +nuw> > my head <07218 +ro>sh > : for {yet}
<05750 +<owd > my prayer <08605 +t@phillah > also [ shall be ]
in their calamities <07451 +ra< > .
Yet PRO 006 010 [ {Yet} ] a little <04592 +m@<at > sleep <08142
+shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > ,
a little <04592 +m@<at > folding <02264 +chibbuq > of the hands
<03027 +yad > to sleep <07901 +shakab > :
yet PRO 008 026 While as {yet} <05704 +<ad > he had not made
<06213 +<asah > the earth <00776 +>erets > , nor the fields
<02351 +chuwts > , nor the highest <07218 +ro>sh > part of the
dust <06083 +<aphar > of the world <08398 +tebel > .
yet PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise
<02450 +chakam > [ man ] , and he will be {yet} <05750 +<owd >
wiser <02449 +chakam > : teach <03045 +yada< > a just <06662
+tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in
learning <03948 +leqach > .
yet PRO 011 024 . There is that scattereth <06340 +pazar > , and
{yet} <05750 +<owd > increaseth <03254 +yacaph > ; and [ there
is ] that withholdeth <02820 +chasak > more than is meet <03476
+yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
yet PRO 013 007 . There is that maketh himself rich <06238
+<ashar > , yet [ hath ] nothing : [ there is ] that maketh
himself poor <07326 +ruwsh > , {yet} [ hath ] great <07227 +rab
> riches <01952 +hown > .
yet PRO 013 007 . There is that maketh himself rich <06238
+<ashar > , {yet} [ hath ] nothing : [ there is ] that maketh
himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab >
riches <01952 +hown > .
yet PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of
the poor <07326 +ruwsh > do hate <08130 +sane> > him : how
<00637 +>aph > much <00637 +>aph > more do his friends <04828
+merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he
pursueth <07291 +radaph > [ them with ] words <00561 +>emer > ,
[ {yet} ] they [ are ] wanting <03808 +lo> > [ to him ] .
yet PRO 019 019 . A man of great wrath <02534 +chemah > shall
suffer <05375 +nasa> > punishment <06066 +<onesh > : for if
<00518 +>im > thou deliver <05337 +natsal > [ him ] , {yet}
<05750 +<owd > thou must do it again <03254 +yacaph > .
yet PRO 023 035 They have stricken <05221 +nakah > me , [ shalt
thou say <00559 +>amar > , and ] I was not sick <02470 +chalah >
; they have beaten <01986 +halam > me , [ and ] I felt <03045
+yada< > [ it ] not : when <04970 +mathay > shall I awake <06974
+quwts > ? I will seek <01245 +baqash > it {yet} again <05750
+<owd > .
Yet PRO 024 033 [ {Yet} ] a little <04592 +m@<at > sleep <08142
+shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > ,
a little <04592 +m@<at > folding <02264 +chibbuq > of the hands
<03027 +yad > to sleep <07901 +shakab > :
yet PRO 027 022 . Though <00518 +>im > thou shouldest bray
<03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388
+maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a
pestle <05940 +<eliy > , [ {yet} ] will not his foolishness
<00200 +>ivveleth > depart <05493 +cuwr > from him .
yet PRO 030 012 [ There is ] a generation <01755 +dowr > [ that
are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > ,
and [ {yet} ] is not washed <07364 +rachats > from their
filthiness <06675 +tsow>ah > .
yet PRO 030 025 The ants <05244 +n@malah > [ are ] a people
<05971 +<am > not strong <05794 +<az> , {yet} they prepare
<03559 +kuwn > their meat <03899 +lechem > in the summer <07019
+qayits > ;
yet PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble
<03808 +lo> > folk <05971 +<am > , {yet} make <07760 +suwm >
they their houses in the rocks <05553 +cela< > ;
yet PRO 030 027 The locusts <00697 +>arbeh > have no <00369
+>ayin > king <04428 +melek > , {yet} go <03318 +yatsa> > they
forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683
+chetsen > ;
yet PRO 031 015 She riseth <06965 +quwm > also while it is {yet}
<05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan
> meat <02964 +tereph > to her household <01004 +bayith > , and
a portion <02706 +choq > to her maidens <05291 +na<arah > .
yet ECC 001 007 All <03605 +kol > the rivers <05158 +nachal >
run <01980 +halak > into <00413 +>el > the sea <03220 +yam > ;
{yet} the sea <03220 +yam > [ is ] not full <04392 +male> > ;
unto the place <04725 +maqowm > from whence the rivers <05158
+nachal > come <01980 +halak > , thither <08033 +sham > they
return <07725 +shuwb > again <07725 +shuwb > .
yet ECC 002 003 I sought <08446 +tuwr > in mine heart <03820
+leb > to give <04900 +mashak > myself unto wine <03196 +yayin >
, {yet} acquainting <05090 +nahag > mine heart <03820 +leb >
with wisdom <02451 +chokmah > ; and to lay hold <00270 +>achaz >
on folly <05531 +cikluwth > , till <05704 +<ad > I might see
<07200 +ra>ah > what <00335 +>ay > [ was ] that good <02896
+towb > for the sons <01121 +ben > of men <00120 +>adam > ,
which <00834 +>aher > they should do <06213 +<asah > under
<08478 +tachath > the heaven <08064 +shamayim > all <04557
+micpar > the days <03117 +yowm > of their life <02416 +chay > .
yet ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< >
whether he shall be a wise <02450 +chakam > [ man ] or <00176
+>ow > a fool <05530 +cakal > ? {yet} shall he have rule <07980
+shalat > over all <03605 +kol > my labour <05999 +<amal >
wherein I have laboured <05998 +<amal > , and wherein I have
shewed myself wise <02449 +chakam > under <08478 +tachath > the
sun <08121 +shemesh > . This <02088 +zeh > [ is ] also <01571
+gam > vanity <01892 +hebel > .
yet ECC 002 021 For there is a man <00120 +>adam > whose labour
<05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and in
knowledge <01847 +da<ath > , and in equity <03788 +kishrown > ;
{yet} to a man <00120 +>adam > that hath not laboured <05998
+<amal > therein shall he leave <05414 +nathan > it [ for ] his
portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil
<07451 +ra< > .
yet ECC 004 002 Wherefore I praised <07623 +shabach > the dead
<04191 +muwth > which are already <03528 +k@bar > dead <04191
+muwth > more <04480 +min > than <04480 +min > the living <02416
+chay > which <00834 +>aher > are {yet} <05728 +<aden > alive
<02416 +chay > .
yet ECC 004 003 Yea , better <02896 +towb > [ is he ] than both
<08147 +sh@nayim > they , which <00834 +>aher > hath not {yet}
<05728 +<aden > been <01961 +hayah > , who <00834 +>aher > hath
not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
+ma<aseh > that is done <06466 +pa<al > under <08478 +tachath >
the sun <08121 +shemesh > .
yet ECC 004 008 There is one <00259 +>echad > [ alone ] , and [
there is ] not a second <08145 +sheniy > ; yea <01571 +gam > ,
he hath neither child <01121 +ben > nor brother <00251 +>ach > :
{yet} [ is there ] no <00369 +>ayin > end <07093 +qets > of all
<03605 +kol > his labour <05999 +<amal > ; neither <03808 +lo> >
is his eye <05869 +<ayin > satisfied <07646 +saba< > with riches
<06239 +<osher > ; neither [ saith he ] , For whom <04310 +miy >
do I labour <06001 +<amel > , and bereave <02637 +chacer > my
soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh
> [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [
is ] a sore <07451 +ra< > travail <06045 +<inyan > .
yet ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher >
God <00430 +>elohiym > hath given <05414 +nathan > riches <06239
+<osher > , wealth <05233 +nekec > , and honour <03519 +kabowd >
, so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
for his soul <05315 +nephesh > of all <03605 +kol > that he
desireth <00183 +>avah > , {yet} God <00430 +>elohiym > giveth
him not power <07980 +shalat > to eat <00398 +>akal > thereof ,
but a stranger eateth <00398 +>akal > it : this <02088 +zeh > [
is ] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra<
> disease <02483 +choliy > .
yet ECC 006 006 Yea <00432 +>illuw > , though he live <02421
+chayah > a thousand <00505 +>eleph > years <08141 +shaneh >
twice <06471 +pa<am > [ told ] , {yet} hath he seen <07200
+ra>ah > no <03808 +lo> > good <02896 +towb > : do not all
<03605 +kol > go <01980 +halak > to one <00259 +>echad > place
<04725 +maqowm > ?
yet ECC 006 007 . All <03605 +kol > the labour <05999 +<amal >
of man <00120 +>adam > [ is ] for his mouth <06310 +peh > , and
{yet} <01571 +gam > the appetite <05315 +nephesh > is not filled
<04390 +male> > .
yet ECC 007 028 Which <00834 +>aher > {yet} <05750 +<owd > my
soul <05315 +nephesh > seeketh<01245 +baqash > , but I find
<04672 +matsa> > not : one <00259 +>echad > man <00120 +>adam >
among a thousand <00505 +>eleph > have I found <04672 +matsa> > ;
but a woman <00802 +>ishshah > among all <03605 +kol > those
<00428 +>el - leh > have I not found <04672 +matsa> > .
yet ECC 008 012 Though a sinner <02398 +chata> > do <06213
+<asah > evil <07451 +ra< > an hundred <03967 +me>ah > times ,
and his [ days ] be prolonged <00748 +>arak > , {yet} <03588
+kiy > surely <03588 +kiy > I know <03045 +yada< > that it shall
be well <02896 +towb > with them that fear <03373 +yare> > God
<00430 +>elohiym > , which <00834 +>aher > fear <03372 +yare> >
before <06440 +paniym > him :
yet ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol >
the work <04639 +ma<aseh > of God <00430 +>elohiym > , that a
man <00120 +>adam > cannot find <04672 +matsa> > out the work
<04639 +ma<aseh > that is done <06466 +pa<al > under <08478
+tachath > the sun <08121 +shemesh > : because <00834 +>aher >
though <00834 +>aher > a man <00120 +>adam > labour <05998
+<amal > to seek <01245 +baqash > [ it ] out , yet he shall not
find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254
+yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ]
think <00559 +>amar > to know <03045 +yada< > [ it ] , {yet}
shall he not be able <03201 +yakol > to find <04672 +matsa> > [
it ] .
yet ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol >
the work <04639 +ma<aseh > of God <00430 +>elohiym > , that a
man <00120 +>adam > cannot find <04672 +matsa> > out the work
<04639 +ma<aseh > that is done <06466 +pa<al > under <08478
+tachath > the sun <08121 +shemesh > : because <00834 +>aher >
though <00834 +>aher > a man <00120 +>adam > labour <05998
+<amal > to seek <01245 +baqash > [ it ] out , {yet} he shall
not find <04672 +matsa> > [ it ] ; yea <01571 +gam > further
<03254 +yacaph > ; though <00518 +>im > a wise <02450 +chakam >
[ man ] think <00559 +>amar > to know <03045 +yada< > [ it ] ,
yet shall he not be able <03201 +yakol > to find <04672 +matsa>
> [ it ] .
yet ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ is ] not to the swift <07031 +
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam
> bread <03899 +lechem > to the wise <02450 +chakam > , nor
<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men
of understanding <00995 +biyn > , nor <03808 +lo> > {yet} <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
but time <06256 +<eth > and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .
yet ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ is ] not to the swift <07031 +
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam
> bread <03899 +lechem > to the wise <02450 +chakam > , nor
<03808 +lo> > {yet} <01571 +gam > riches <06239 +<osher > to men
of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
but time <06256 +<eth > and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .
yet ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ is ] not to the swift <07031 +
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
strong <01368 +gibbowr > , neither <03808 +lo> > {yet} <01571
+gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor
<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men
of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
but time <06256 +<eth > and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .
yet ECC 009 015 Now there was found <04672 +matsa> > in it a
poor <04542 +micken > wise <02450 +chakam > man <00376 +>iysh > ,
and he by his wisdom <02451 +chokmah > delivered <04422 +malat
> the city <05892 +<iyr > ; {yet} no <03808 +lo> > man <00376
+>iysh > remembered <02142 +zakar > that same <01931 +huw> >
poor <04542 +micken > man <00376 +>iysh > .
yet ECC 011 008 But if a man <00120 +>adam > live <02421 +chayah
> many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice
<08055 +samach > in them all <03605 +kol > ; {yet} let him
remember <02142 +zakar > the days <03117 +yowm > of darkness
<02822 +choshek > ; for they shall be many <07235 +rabah > . All
<03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892
+hebel > .
yet ISA 006 013 But {yet} <05750 +<owd > in it [ shall be ] a
tenth <06224 +<asiyriy > , and [ it ] shall return <07725 +shuwb
> , and shall be eaten <01197 +ba<ar > : as a teil <00424 +>elah
> tree , and as an oak <00437 +>allown > , whose <00834 +>aher >
substance <04678 +matstsebeth > [ is ] in them , when <00834
+>aher > they cast <07995 +shalleketh > [ their leaves : so ]
the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the
substance <04678 +matstsebeth > thereof .
yet ISA 010 022 For though <00518 +>im > thy people <05971 +<am
> Israel <03478 +Yisra>el > be as the sand <02344 +chowl > of
the sea <03220 +yam > , [ {yet} ] a remnant <07605 +sh@>ar > of
them shall return <07725 +shuwb > : the consumption <03631
+killayown > decreed <02782 +charats > shall overflow <07857
+shataph > with righteousness <06666 +ts@daqah > .
yet ISA 010 025 For {yet} <05750 +<owd > a very <04213 +miz<ar >
little <04592 +m@<at > while , and the indignation <02195 +za<am
> shall cease <03615 +kalah > , and mine anger <00639 +>aph > in
their destruction <08399 +tabliyth > .
yet ISA 010 032 As {yet} <05750 +<owd > shall he remain <05975
+<amad > at Nob <05011 +Nob > that day <03117 +yowm > : he shall
shake <05130 +nuwph > his hand <03027 +yad > [ against ] the
mount <02022 +har > of the daughter <01004 +bayith > of Zion
<06726 +Tsiyown > , the hill <01389 +gib<ah > of Jerusalem
<03389 +Y@ruwshalaim > .
yet ISA 014 001 . For the LORD <03068 +Y@hovah > will have mercy
<07355 +racham > on Jacob <03290 +Ya<aqob > , and will {yet}
<05750 +<owd > choose <00977 +bachar > Israel <03478 +Yisra>el >
, and set <03240 +yanach > them in their own land <00127
+>adamah > : and the strangers <01616 +ger > shall be joined
<03867 +lavah > with them , and they shall cleave <05596
+caphach > to the house <01004 +bayith > of Jacob <03290
+Ya<aqob > .
Yet ISA 014 015 {Yet} <00389 +>ak > thou shalt be brought <03381
+yarad > down <03381 +yarad > to hell <07585 +sh@>owl > , to the
sides <03411 +y@rekah > of the pit <00953 +bowr > .
Yet ISA 017 006 . {Yet} gleaning <05955 +<olelah > grapes shall
be left <07604 +sha>ar > in it , as the shaking <05363 +noqeph >
of an olive <02132 +zayith > tree , two <08147 +sh@nayim > [ or
] three <07969 +shalowsh > berries <01620 +gargar > in the top
<07218 +ro>sh > of the uppermost bough <00534 +>amiyr > , four
<00702 +>arba< > [ or ] five <02568 +chamesh > in the outmost
fruitful <06509 +parah > branches <05585 +ca<iyph > thereof ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el >.
yet ISA 026 010 Let favour <02603 +chanan > be shewed to the
wicked <07563 +rasha< > , [ {yet} ] will he not learn <03925
+lamad > righteousness <06664 +tsedeq > : in the land <00776
+>erets > of uprightness <05229 +n@kochah > will he deal
unjustly <05765 +<aval > , and will not behold <07200 +ra>ah >
the majesty <01348 +ge>uwth > of the LORD <03068 +Y@hovah > .
Yet ISA 027 010 {Yet} the defenced <01219 +batsar > city <05892
+<iyr > [ shall be ] desolate <00910 +badad > , [ and ] the
habitation <05116 +naveh > forsaken <07971 +shalach > , and left
<05800 +<azab > like a wilderness <04057 +midbar > : there
<08033 +sham > shall the calf <05695 +<egel > feed <07462 +ra<ah
> , and there <08033 +sham > shall he lie <07257 +rabats > down
<07257 +rabats > , and consume <03615 +kalah > the branches
<05585 +ca<iyph > thereof .
yet ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597
+tiph>arah > , which <00834 +>aher > [ is ] on <05921 +<al > the
head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516
+gay> > , shall be a fading <05034 +nabel > flower <06733
+tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit
<01061 +bikkuwr > before <02962 +terem > the summer <07019
+qayits > ; which <00834 +>aher > [ when ] he that looketh
<07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it is
{yet} <05750 +<owd > in his hand <03709 +kaph > he eateth <01104
+bala< > it up .
yet ISA 028 012 To whom he said <00559 +>amar > , This <02063
+zo>th > [ is ] the rest <04496 +m@nuwchah > [ wherewith <00834
+>aher > ] ye may cause the weary <05889 +<ayeph > to rest
<05117 +nuwach > ; and this <02063 +zo>th > [ is ] the
refreshing <04774 +marge<ah > : {yet} they would <14> not hear
<08085 +shama< > .
Yet ISA 029 002 {Yet} I will distress <06693 +tsuwq > Ariel
<00740 +>Ari>el > , and there shall be heaviness <08386
+ta>aniyah > and sorrow <00592 +>aniyah > : and it shall be unto
me as Ariel <00740 +>Ari>el > .
yet ISA 029 017 . [ Is ] it not {yet} <05750 +<owd > a very
<04213 +miz<ar > little <04592 +m@<at > while , and Lebanon
<03844 +L@banown > shall be turned <07725 +shuwb > into a
fruitful <03759 +karmel > field , and the fruitful <03759
+karmel > field shall be esteemed <02803 +chashab > as a forest
<03293 +ya<ar > ?
yet ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give
<05414 +nathan > you the bread <03899 +lechem > of adversity
<06862 +tsar > , and the water <04325 +mayim > of affliction
<03905 +lachats > , {yet} shall not thy teachers <03384 +yarah >
be removed <03670 +kanaph > into a corner <03671 +kanaph > any
more <05750 +<owd > , but thine eyes <05869 +<ayin > shall see
<07200 +ra>ah > thy teachers <03384 +yarah > :
Yet ISA 031 002 {Yet} he also <01571 +gam > [ is ] wise <02450
+chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,
and will not call <05493 +cuwr > back <05493 +cuwr > his words
<01697 +dabar > : but will arise <06965 +quwm > against <05921
+<al > the house <01004 +bayith > of the evildoers <07489 +ra<a<
> , and against <05921 +<al > the help <05833 +<ezrah > of them
that work <06213 +<asah > iniquity <00205 +>aven > .
yet ISA 042 025 Therefore he hath poured <08210 +shaphak > upon
him the fury <02534 +chemah > of his anger <00639 +>aph > , and
the strength <05807 +<ezuwz > of battle <04421 +milchamah > :
and it hath set <07760 +suwm > him on fire <03857 +lahat > round
<05439 +cabiyb > about , yet he knew <03045 +yada< > not ; and
it burned <01197 +ba<ar > him , {yet} he laid <07760 +suwm > [
it ] not to heart <03820 +leb > .
yet ISA 042 025 Therefore he hath poured <08210 +shaphak > upon
him the fury <02534 +chemah > of his anger <00639 +>aph > , and
the strength <05807 +<ezuwz > of battle <04421 +milchamah > :
and it hath set <07760 +suwm > him on fire <03857 +lahat > round
<05439 +cabiyb > about , {yet} he knew <03045 +yada< > not ; and
it burned <01197 +ba<ar > him , yet he laid <07760 +suwm > [ it
] not to heart <03820 +leb > .
Yet ISA 044 001 . {Yet} now <06258 +<attah > hear <08085 +shama<
> , O Jacob <03290 +Ya<aqob > my servant <05650 +<ebed > ; and
Israel <03478 +Yisra>el > , whom I have chosen <00977 +bachar >:
yet ISA 044 011 Behold <02005 +hen > , all <03605 +kol > his
fellows <02270 +chaber > shall be ashamed <00954 +buwsh > : and
the workmen <02796 +charash > , they [ are ] of men <00120
+>adam > : let them all <03605 +kol > be gathered <06908 +qabats
> together , let them stand <05975 +<amad > up ; [ {yet} ] they
shall fear <06342 +pachad > , [ and ] they shall be ashamed
<00954 +buwsh > together <03162 +yachad > .
yet ISA 046 007 They bear <05375 +nasa> > him upon the shoulder
<03802 +katheph > , they carry <05445 +cabal > him , and set
<03240 +yanach > him in his place <08478 +tachath > , and he
standeth <05975 +<amad > ; from his place <04725 +maqowm > shall
he not remove <04185 +muwsh > : yea <00637 +>aph > , [ one ]
shall cry <06817 +tsa<aq > unto him , {yet} can he not answer
<06030 +<anah > , nor <03808 +lo> > save <03467 +yasha< > him
out of his trouble <06869 +tsarah > .
yet ISA 046 010 Declaring <05046 +nagad > the end <00319
+>achariyth > from the beginning <07225 +re>shiyth > , and from
ancient <06924 +qedem > times [ the things ] that are not [
{yet} ] done <06213 +<asah > , saying <00559 +>amar > , My
counsel <06098 +<etsah > shall stand <06965 +quwm > , and I will
do <06213 +<asah > all <03605 +kol > my pleasure <02656
+chephets > :
yet ISA 049 004 Then I said <00559 +>amar > , I have laboured
<03021 +yaga< > in vain <07385 +riyq > , I have spent <03615
+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,
and in vain <01892 +hebel > : [ {yet} ] surely <00403 +>aken >
my judgment <04941 +mishpat > [ is ] with the LORD <03068
+Y@hovah > , and my work <06468 +p@<ullah > with my God <00430
+>elohiym > .
yet ISA 049 005 And now <06258 +<attah > , saith <00559 +>amar >
the LORD <03068 +Y@hovah > that formed <03335 +yatsar > me from
the womb <00990 +beten > [ to be ] his servant <05650 +<ebed > ,
to bring <07725 +shuwb > Jacob <03290 +Ya<aqob > again <07725
+shuwb > to him , Though Israel <03478 +Yisra>el > be not
gathered <00622 +>acaph > , {yet} shall I be glorious <03513
+kabad > in the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah
> , and my God <00430 +>elohiym > shall be my strength <05797
+<oz > .
yet ISA 049 015 Can a woman <00802 +>ishshah > forget <07911
+shakach > her sucking <05764 +<uwl > child , that she should
not have compassion <07355 +racham > on the son <01121 +ben > of
her womb <00990 +beten > ? yea <01571 +gam > , they may forget
<07911 +shakach > , {yet} will I not forget <07911 +shakach >
thee .
yet ISA 053 004 . Surely <00403 +>aken > he hath borne <05375
+nasa> > our griefs <02483 +choliy > , and carried <05445 +cabal
> our sorrows <04341 +mak>ob > : {yet} we did esteem <02803
+chashab > him stricken <05060 +naga< > , smitten <05221 +nakah
> of God <00430 +>elohiym > , and afflicted <06031 +<anah > .
yet ISA 053 007 He was oppressed <05065 +nagas > , and he was
afflicted <06031 +<anah > , {yet} he opened <06605 +pathach >
not his mouth <06310 +peh > : he is brought <02986 +yabal > as a
lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a
sheep <07353 +rachel > before <06440 +paniym > her shearers
<01494 +gazaz > is dumb <00481 +>alam > , so he openeth <06605
+pathach > not his mouth <06310 +peh > .
Yet ISA 053 010 . {Yet} it pleased <02654 +chaphets > the LORD
<03068 +Y@hovah > to bruise <01792 +daka> > him ; he hath put [
him ] to grief <02470 +chalah > : when <00518 +>im > thou shalt
make <07760 +suwm > his soul <05315 +nephesh > an offering for
sin <00817 +>asham > , he shall see <07200 +ra>ah > [ his ] seed
<02233 +zera< > , he shall prolong <00748 +>arak > [ his ] days
<03117 +yowm > , and the pleasure <02656 +chephets > of the LORD
<03068 +Y@hovah > shall prosper <06743 +tsalach > in his hand
<03027 +yad >.
Yet ISA 056 008 The Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
which gathereth <06908 +qabats > the outcasts <01760 +dachah >
of Israel <03478 +Yisra>el > saith <05002 +n@>um > , {Yet}
<05750 +<owd > will I gather <06908 +qabats > [ others ] to him ,
beside those that are gathered <06908 +qabats > unto him .
yet ISA 057 010 Thou art wearied <03021 +yaga< > in the
greatness <07230 +rob > of thy way <01870 +derek > ; [ {yet} ]
saidst <00559 +>amar > thou not , There is no hope <02976
+ya>ash > : thou hast found <04672 +matsa> > the life <02416
+chay > of thine hand <03027 +yad > ; therefore thou wast not
grieved <02470 +chalah > .
Yet ISA 058 002 {Yet} they seek <01875 +darash > me daily <03117
+yowm > , and delight <02654 +chaphets > to know <01847 +da<ath
> my ways <01870 +derek > , as a nation <01471 +gowy > that did
<06213 +<asah > righteousness <06666 +ts@daqah > , and forsook
<05800 +<azab > not the ordinance <04941 +mishpat > of their God
<00430 +>elohiym > : they ask <07592 +sha>al > of me the
ordinances <04941 +mishpat > of justice <06664 +tsedeq > ; they
take delight <02654 +chaphets > in approaching <07132 +q@rabah >
to God <00430 +>elohiym > .
yet ISA 065 024 And it shall come <01961 +hayah > to pass , that
before <02962 +terem > they call <07121 +qara> > , I will answer
<06030 +<anah > ; and while they are {yet} <05750 +<owd >
speaking <01696 +dabar > , I will hear <08085 +shama< > .
yet JER 002 009 . Wherefore <03651 +ken > I will {yet} <05750
+<owd > plead <07378 +riyb > with you , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > , and with your children s <01121
+ben > children <01121 +ben > will I plead <07378 +riyb > .
yet JER 002 011 Hath a nation <01471 +gowy > changed <04171
+muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem >
[ are ] {yet} no <03808 +lo> > gods <00430 +>elohiym > ? but my
people <05971 +<am > have changed <04171 +muwr > their glory
<03519 +kabowd > for [ that which <01992 +hem > ] doth not
profit <03276 +ya<al > .
Yet JER 002 021 {Yet} I had planted <05193 +nata< > thee a noble
vine <08321 +soreq > , wholly <03605 +kol > a right <00571
+>emeth > seed <02233 +zera< > : how <00349 +>eyk > then art
thou turned <02015 +haphak > into the degenerate <05494 +cuwr >
plant of a strange <05237 +nokriy > vine <01612 +gephen > unto
me ?
yet JER 002 022 For though <00518 +>im > thou wash <03526 +kabac
> thee with nitre <05427 +nether > , and take thee much <07235
+rabah > soap <01287 +boriyth > , [ {yet} ] thine iniquity
<05771 +<avon > is marked <03799 +katham > before <06440 +paniym
> me , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > .
yet JER 002 032 Can a maid <01330 +b@thuwlah > forget <07911
+shakach > her ornaments <05716 +<adiy > , [ or ] a bride <03618
+kallah > her attire <07196 +qishshur > ? {yet} my people <05971
+<am > have forgotten <07911 +shakach > me days <03117 +yowm >
without <00369 +>ayin > number <04557 +micpar > .
Yet JER 002 035 {Yet} thou sayest <00559 +>amar > , Because
<03588 +kiy > I am innocent <05352 +naqah > , surely <00389 +>ak
> his anger <00639 +>aph > shall turn <07725 +shuwb > from me .
Behold <02005 +hen > , I will plead <08199 +shaphat > with thee ,
because <05921 +<al > thou sayest <00559 +>amar > , I have not
sinned <02398 +chata> > .
yet JER 003 001 . They say <00559 +>amar > , If a man <00376
+>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > ,
and she go <01980 +halak > from him , and become <01961 +hayah
> another <00312 +>acher > man s <00376 +>iysh > , shall he
return <07725 +shuwb > unto her again <05750 +<owd > ? shall not
that land <00776 +>erets > be greatly polluted <02610 +chaneph >
? but thou hast played the harlot <02181 +zanah > with many
<07227 +rab > lovers <07453 +rea< > ; {yet} return <07725 +shuwb
> again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah >
.
yet JER 003 008 And I saw <07200 +ra>ah > , when <03588 +kiy >
for all <03605 +kol > the causes <00182 +>owdowth > whereby
<00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478
+Yisra>el > committed <05003 +na>aph > adultery <05003 +na>aph >
I had put <07971 +shalach > her away , and given <05414 +nathan
> her a bill <05612 +cepher > of divorce <03748 +k@riythuwth > ;
{yet} her treacherous <00898 +bagad > sister <00269 +>achowth >
Judah <03063 +Y@huwdah > feared <03372 +yare> > not , but went
<03212 +yalak > and played the harlot <02181 +zanah > also
<01571 +gam > .
yet JER 003 010 And {yet} for all <03605 +kol > this <02063
+zo>th > her treacherous <00901 +bagowd > sister <00269
+>achowth > Judah <03063 +Y@huwdah > hath not turned <07725
+shuwb > unto me with her whole <03605 +kol > heart <03820 +leb
> , but feignedly <08267 +sheqer > , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > .
yet JER 004 027 For thus <03541 +koh > hath the LORD <03068
+Y@hovah > said <00559 +>amar > , The whole <03605 +kol > land
<00776 +>erets > shall be desolate <08077 +sh@mamah > ; {yet}
will I not make <06213 +<asah > a full end <03615 +kalah > .
yet JER 005 022 Fear <03372 +yare> > ye not me ? saith <05002
+n@>um > the LORD <03068 +Y@hovah > : will ye not tremble <02342
+chuwl > at my presence <06440 +paniym > , which <00834 +>aher >
have placed <00776 +>erets > the sand <02344 +chowl > [ for ]
the bound <01366 +g@buwl > of the sea <03220 +yam > by a
perpetual <05769 +<owlam > decree <02706 +choq > , that it
cannot <03201 +yakol > pass <05674 +<abar > it : and though the
waves <01530 +gal > thereof toss <01607 +ga<ash > themselves ,
yet can they not prevail <03201 +yakol > ; though they roar
<01993 +hamah > , {yet} can <03201 +yakol > they not pass <05674
+<abar > over <05674 +<abar > it ?
yet JER 005 022 Fear <03372 +yare> > ye not me ? saith <05002
+n@>um > the LORD <03068 +Y@hovah > : will ye not tremble <02342
+chuwl > at my presence <06440 +paniym > , which <00834 +>aher >
have placed <00776 +>erets > the sand <02344 +chowl > [ for ]
the bound <01366 +g@buwl > of the sea <03220 +yam > by a
perpetual <05769 +<owlam > decree <02706 +choq > , that it
cannot <03201 +yakol > pass <05674 +<abar > it : and though the
waves <01530 +gal > thereof toss <01607 +ga<ash > themselves ,
{yet} can they not prevail <03201 +yakol > ; though they roar
<01993 +hamah > , yet can <03201 +yakol > they not pass <05674
+<abar > over <05674 +<abar > it ?
yet JER 005 028 They are waxen fat <08080 +shaman > , they shine
<06245 +<ashath > : yea <01571 +gam > , they overpass <05674
+<abar > the deeds <01697 +dabar > of the wicked <07451 +ra< > :
they judge <01777 +diyn > not the cause <01779 +diyn > , the
cause of the fatherless <03490 +yathowm > , {yet} they prosper
<06743 +tsalach > ; and the right <04941 +mishpat > of the needy
<34> do they not judge <08199 +shaphat > .
Yet JER 007 026 {Yet} they hearkened <08085 +shama< > not unto
me , nor <03808 +lo> > inclined <05186 +natah > their ear <00241
+>ozen > , but hardened <07185 +qashah > their neck <06202
+<araph > : they did worse <07489 +ra<a< > than their fathers
<1> .
Yet JER 009 020 {Yet} <03588 +kiy > hear <08085 +shama< > the
word <01697 +dabar > of the LORD <03068 +Y@hovah > , O ye women
<00802 +>ishshah > , and let your ear <00241 +>ozen > receive
<03947 +laqach > the word <01697 +dabar > of his mouth <06310
+peh > , and teach <03925 +lamad > your daughters <01121 +ben >
wailing <05092 +n@hiy > , and every <00802 +>ishshah > one her
neighbour <07468 +r@<uwth > lamentation <07015 +qiynah > .
Yet JER 011 008 {Yet} they obeyed <08085 +shama< > not , nor
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, but walked <03212 +yalak > every <00376 +>iysh > one <00376
+>iysh > in the imagination <08307 +sh@riyruwth > of their evil
<07451 +ra< > heart <03820 +leb > : therefore I will bring
<00935 +bow> > upon them all <03605 +kol > the words <01697
+dabar > of this <02088 +zeh > covenant <01285 +b@riyth > ,
which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to
do <06213 +<asah > ; but they did <06213 +<asah > [ them ] not .
yet JER 012 001 . Righteous <06662 +tsaddiyq > [ art ] thou , O
LORD <03068 +Y@hovah > , when <03588 +kiy > I plead <07378 +riyb
> with thee : {yet} <00389 +>ak > let me talk <01696 +dabar >
with thee of [ thy ] judgments <04941 +mishpat > : Wherefore
<04069 +madduwa< > doth the way <01870 +derek > of the wicked
<07563 +rasha< > prosper <06743 +tsalach > ? [ wherefore ] are
all <03605 +kol > they happy <07951 +shalah > that deal very
<00899 +beged > treacherously <00898 +bagad > ?
yet JER 014 009 Why <04100 +mah > shouldest thou be as a man
<00376 +>iysh > astonied <01724 +daham > , as a mighty <01368
+gibbowr > man <00376 +>iysh > [ that ] cannot save <03467
+yasha< > ? {yet} thou , O LORD <03068 +Y@hovah > , [ art ] in
the midst <07130 +qereb > of us , and we are called <07121
+qara> > by thy name <08034 +shem > ; leave <03241 +Yaniym > us
not .
yet JER 014 015 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > concerning <05921
+<al > the prophets <05030 +nabiy> > that prophesy <05012 +naba>
> in my name <08034 +shem > , and I sent <07971 +shalach > them
not , {yet} they say <00559 +>amar > , Sword <02719 +chereb >
and famine <07458 +ra<ab > shall not be in this <02063 +zo>th >
land <00776 +>erets > ; By sword <02719 +chereb > and famine
<07458 +ra<ab > shall those <01992 +hem > prophets <05030
+nabiy> > be consumed <08552 +tamam > .
yet JER 015 001 . Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto me , Though <00518 +>im > Moses <04872 +Mosheh >
and Samuel <08050 +Sh@muw>el > stood <05975 +<amad > before
<06440 +paniym > me , [ {yet} ] my mind <05315 +nephesh > [
could ] not [ be ] toward <00413 +>el > this <02088 +zeh >
people <05971 +<am > : cast <07971 +shalach > [ them ] out of my
sight <06440 +paniym > , and let them go <03318 +yatsa> > forth
<03318 +yatsa> > .
yet JER 015 009 She that hath borne <03205 +yalad > seven <07651
+sheba< > languisheth <00535 +>amal > : she hath given <05301
+naphach > up the ghost <05315 +nephesh > ; her sun <08121
+shemesh > is gone <00935 +bow> > down while [ it was ] {yet}
<05750 +<owd > day <03119 +yowmam > : she hath been <01961
+hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher
> : and the residue <07611 +sh@>eriyth > of them will I deliver
<05414 +nathan > to the sword <02719 +chereb > before <06440
+paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
yet JER 015 010 . Woe <00188 +>owy > is me , my mother <00517
+>em > , that thou hast borne <03205 +yalad > me a man <00376
+>iysh > of strife <07379 +riyb > and a man <00376 +>iysh > of
contention <04066 +madown > to the whole <03605 +kol > earth
<00776 +>erets > ! I have neither <03808 +lo> > lent <05383
+nashah > on usury <05383 +nashah > , nor <03808 +lo> > men have
lent <05383 +nashah > to me on usury <05383 +nashah > ; [ {yet}
] every <03605 +kol > one of them doth curse <07043 +qalal > me .
Yet JER 018 023 {Yet} , LORD <03068 +Y@hovah > , thou knowest
<03045 +yada< > all <03605 +kol > their counsel <06098 +<etsah >
against <05921 +<al > me to slay <01194 +B@<on > [ me ] :
forgive <03722 +kaphar > not their iniquity <05771 +<avon > ,
neither <00408 +>al > blot <04229 +machah > out their sin <02403
+chatta>ah > from thy sight <06440 +paniym > , but let them be
overthrown <03782 +kashal > before <06440 +paniym > thee ; deal
<06213 +<asah > [ thus ] with them in the time <06256 +<eth > of
thine anger <00639 +>aph > .
yet JER 022 006 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > unto the king s <04428 +melek > house
<01004 +bayith > of Judah <03063 +Y@huwdah > ; Thou [ art ]
Gilead <01568 +Gil<ad > unto me , [ and ] the head <07218 +ro>sh
> of Lebanon <03844 +L@banown > : [ {yet} ] surely I will make
<07896 +shiyth > thee a wilderness <04057 +midbar > , [ and ]
cities <05892 +<iyr > [ which ] are not inhabited <03427 +yashab
> .
yet JER 022 024 [ As ] I live <02416 +chay > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , though <00518 +>im >
Coniah <03659 +Konyahuw > the son <01121 +ben > of Jehoiakim
<03079 +Y@howyaqiym > king <04428 +melek > of Judah <03063
+Y@huwdah > were the signet <02368 +chowtham > upon my right
<03225 +yamiyn > hand <03027 +yad > , {yet} <03588 +kiy > would
I pluck <05423 +nathaq > thee thence <08033 +sham > ;
yet JER 023 021 I have not sent <07971 +shalach > these prophets
<05030 +nabiy> > , yet they ran <07323 +ruwts > : I have not
spoken <01696 +dabar > to them , {yet} they prophesied <05012
+naba> > .
yet JER 023 021 I have not sent <07971 +shalach > these prophets
<05030 +nabiy> > , {yet} they ran <07323 +ruwts > : I have not
spoken <01696 +dabar > to them , yet they prophesied <05012
+naba> > .
yet JER 023 032 Behold <02005 +hen > , I [ am ] against <05921
+<al > them that prophesy <05012 +naba> > false <08267 +sheqer >
dreams <02472 +chalowm > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , and do <06213 +<asah > tell <05608 +caphar > them ,
and cause my people <05971 +<am > to err <08582 +ta<ah > by
their lies <08267 +sheqer > , and by their lightness <06350
+pachazuwth > ; {yet} I sent <07971 +shalach > them not , nor
<03808 +lo> > commanded <06680 +tsavah > them : therefore they
shall not profit <03276 +ya<al > this <02088 +zeh > people
<05971 +<am > at all , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
Yet JER 025 007 {Yet} ye have not hearkened <08085 +shama< >
unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
that ye might provoke me to anger <03707 +ka<ac > with the works
<04639 +ma<aseh > of your hands <03027 +yad > to your own hurt
<07451 +ra< > .
yet JER 027 015 For I have not sent <07971 +shalach > them ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , {yet} they
prophesy <05012 +naba> > a lie <08267 +sheqer > in my name
<08034 +shem > ; that I might drive <05080 +nadach > you out ,
and that ye might perish <6> , ye , and the prophets <05030
+nabiy> > that prophesy <05012 +naba> > unto you .
yet JER 030 011 For I [ am ] with thee , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee :
though <03588 +kiy > I make <06213 +<asah > a full end <03615
+kalah > of all <03605 +kol > nations <01471 +gowy > whither I
have scattered <06327 +puwts > thee , {yet} <00389 +>ak > will I
not make <06213 +<asah > a full end <03615 +kalah > of thee :
but I will correct <03256 +yacar > thee in measure <04941
+mishpat > , and will not leave thee altogether unpunished
<05352 +naqah > .
yet JER 031 005 Thou shalt {yet} <05750 +<owd > plant <05193
+nata< > vines <03754 +kerem > upon the mountains <02022 +har >
of Samaria <08111 +Shom@rown > : the planters <05193 +nata< >
shall plant <05193 +nata< > , and shall eat [ them ] as common
<02490 +chalal > things .
yet JER 031 023 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; As {yet}
<05750 +<owd > they shall use <00559 +>amar > this <02088 +zeh >
speech <01697 +dabar > in the land <00776 +>erets > of Judah
<03063 +Y@huwdah > and in the cities <05892 +<iyr > thereof ,
when I shall bring <07725 +shuwb > again <07725 +shuwb > their
captivity <07622 +sh@buwth > ; The LORD <03068 +Y@hovah > bless
<01288 +barak > thee , O habitation <05116 +naveh > of justice
<06664 +tsedeq > , [ and ] mountain <02022 +har > of holiness
<06944 +qodesh > .
yet JER 031 039 And the measuring <04060 +middah > line <06957
+qav > shall {yet} <05750 +<owd > go <03318 +yatsa> > forth
<03318 +yatsa> > over <05048 +neged > against <05048 +neged > it
upon the hill <01389 +gib<ah > Gareb <01619 +Gareb > , and shall
compass <05437 +cabab > about to Goath <01601 +Go<ah > .
yet JER 032 033 And they have turned <06437 +panah > unto me the
back <06203 +<oreph > , and not the face <06440 +paniym > :
though I taught <03925 +lamad > them , rising <07925 +shakam >
up early <07925 +shakam > and teaching <03925 +lamad > [ them ] ,
{yet} they have not hearkened <08085 +shama< > to receive
<03947 +laqach > instruction <04148 +muwcar > .
yet JER 033 001 . Moreover the word <01697 +dabar > of the LORD
<03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414
+Yirm@yah > the second <08145 +sheniy > time , while he was
{yet} <05750 +<owd > shut <06113 +<atsar > up in the court
<02691 +chatser > of the prison <04307 +mattara> > , saying
<00559 +>amar > ,
Yet JER 034 004 {Yet} <00389 +>ak > hear <08085 +shama< > the
word <01697 +dabar > of the LORD <03068 +Y@hovah > , O Zedekiah
<06667 +Tsidqiyah > king <04428 +melek > of Judah <03063
+Y@huwdah > ; Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > of thee , Thou shalt not die <04191 +muwth >
by the sword <02719 +chereb > :
Yet JER 036 024 {Yet} they were not afraid <06342 +pachad > ,
nor <03808 +lo> > rent <07167 +qara< > their garments <00899
+beged > , [ neither ] the king <04428 +melek > , nor any <03605
+kol > of his servants <05650 +<ebed > that heard <08085 +shama<
> all <03605 +kol > these <00428 +>el - leh > words <01697
+dabar > .
yet JER 037 010 For though <00518 +>im > ye had smitten <05221
+nakah > the whole <03605 +kol > army <02428 +chayil > of the
Chaldeans <03778 +Kasdiy > that fight <03898 +lacham > against
you , and there remained <07604 +sha>ar > [ but ] wounded <01856
+daqar > men <00582 +>enowsh > among them , [ {yet} ] should
they rise <06965 +quwm > up every man <00376 +>iysh > in his
tent <00168 +>ohel > , and burn <08313 +saraph > this <02063
+zo>th > city <05892 +<iyr > with fire <00784 +>esh > .
yet JER 040 005 Now while he was not {yet} <05750 +<owd > gone
<07725 +shuwb > back <07725 +shuwb > , [ he said ] , Go <07725
+shuwb > back <07725 +shuwb > also to Gedaliah <01436 +G@dalyah
> the son <01121 +ben > of Ahikam <00296 +>Achiyqam > the son
<01121 +ben > of Shaphan <08227 +shaphan > , whom <00834 +>aher
> the king <04428 +melek > of Babylon <00894 +Babel > hath made
governor <06485 +paqad > over the cities <05892 +<iyr > of Judah
<03063 +Y@huwdah > , and dwell <03427 +yashab > with him among
<08432 +tavek > the people <05971 +<am > : or <00176 +>ow > go
<03212 +yalak > wheresoever it seemeth <05869 +<ayin >
convenient <03477 +yashar > unto thee to go <03212 +yalak > . So
the captain <07227 +rab > of the guard <02876 +tabbach > gave
<05414 +nathan > him victuals <00737 +>aruchah > and a reward
<04864 +mas>eth > , and let him go <07971 +shalach > .
Yet JER 044 028 {Yet} a small <04962 +math > number <04557
+micpar > that escape <06412 +paliyt > the sword <02719 +chereb
> shall return <07725 +shuwb > out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > into the land <00776 +>erets > of
Judah <03063 +Y@huwdah > , and all <03605 +kol > the remnant
<07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , that are gone
<00935 +bow> > into the land <00776 +>erets > of Egypt <04714
+Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > ,
shall know <03045 +yada< > whose <04310 +miy > words <01697
+dabar > shall stand <06965 +quwm > , mine , or theirs <01992
+hem > .
yet JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290
+Ya<aqob > my servant <05650 +<ebed > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will
make <06213 +<asah > a full end <03615 +kalah > of all <03605
+kol > the nations <01471 +gowy > whither I have driven <05080
+nadach > thee : but I will not make <06213 +<asah > a full end
<03615 +kalah > of thee , but correct <03256 +yacar > thee in
measure <04941 +mishpat > ; {yet} will I not leave thee wholly
<05352 +naqah > unpunished <05352 +naqah > .
Yet JER 048 047 {Yet} will I bring <07725 +shuwb > again <07725
+shuwb > the captivity <07622 +sh@buwth > of Moab <04124 +Mow>ab
> in the latter <00319 +>achariyth > days <03117 +yowm > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > . Thus <02008 +hennah
> far <02008 +hennah > [ is ] the judgment <04941 +mishpat > of
Moab <04124 +Mow>ab > .
yet JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter
<01323 +bath > of Babylon <00894 +Babel > [ is ] like a
threshingfloor <01637 +goren > , [ it is ] time <06256 +<eth >
to thresh <01869 +darak > her : {yet} <05750 +<owd > a little
<04592 +m@<at > while , and the time <06256 +<eth > of her
harvest <07105 +qatsiyr > shall come <00935 +bow> > .
yet JER 051 053 Though <03588 +kiy > Babylon <00894 +Babel >
should mount <05927 +<alah > up to heaven <08064 +shamayim > ,
and though <03588 +kiy > she should fortify <01219 +batsar > the
height <04791 +marowm > of her strength <05797 +<oz > , [ {yet}
] from me shall spoilers <07703 +shadad > come <00935 +bow> >
unto her , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
yet LAM 003 032 But though <00518 +>im > he cause grief <03013
+yagah > , {yet} will he have compassion <07355 +racham >
according to the multitude <07230 +rob > of his mercies <02617
+checed > .
yet LAM 004 017 As for us , our eyes <05869 +<ayin > as {yet}
<05750 +<owd > failed <03615 +kalah > for our vain <01892 +hebel
> help <05833 +<ezrah > : in our watching <06822 +tsaphah > we
have watched <06822 +tsaphah > for a nation <01471 +gowy > [
that ] could not save <03467 +yasha< > [ us ] .
yet EZE 002 005 And they , whether <00518 +>im > they will hear
<08085 +shama< > , or whether <00518 +>im > they will forbear
<02308 +chadal > , ( for they [ are ] a rebellious <04805 +m@riy
> house <01004 +bayith > , ) {yet} shall know <03045 +yada< >
that there hath been <01961 +hayah > a prophet <05030 +nabiy> >
among <08432 +tavek > them .
Yet EZE 003 019 {Yet} if <03588 +kiy > thou warn <02094 +zahar >
the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not
from his wickedness <07562 +resha< > , nor from his wicked
<07563 +rasha< > way <01870 +derek > , he shall die <04191
+muwth > in his iniquity <05771 +<avon > ; but thou hast
delivered <05337 +natsal > thy soul <05315 +nephesh > .
Yet EZE 006 008 . {Yet} will I leave <03498 +yathar > a remnant
<03498 +yathar > , that ye may have <01961 +hayah > [ some ]
that shall escape <06412 +paliyt > the sword <02719 +chereb >
among the nations <01471 +gowy > , when ye shall be scattered
<02219 +zarah > through the countries <00776 +>erets >.
yet EZE 007 013 For the seller <04376 +makar > shall not return
<07725 +shuwb > to that which is sold <04465 +mimkar > ,
although they were {yet} <05750 +<owd > alive <02416 +chay > :
for the vision <02377 +chazown > [ is ] touching <00413 +>el >
the whole <03605 +kol > multitude <01995 +hamown > thereof , [
which ] shall not return <07725 +shuwb > ; neither <03808 +lo> >
shall any <00376 +>iysh > strengthen <02388 +chazaq > himself in
the iniquity <05771 +<avon > of his life <02416 +chay > .
yet EZE 008 006 He said <00559 +>amar > furthermore unto me ,
Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah >
thou what <04100 +mah > they do <06213 +<asah > ? [ even ] the
great <01419 +gadowl > abominations <08441 +tow<ebah > that the
house <01004 +bayith > of Israel <03478 +Yisra>el > committeth
<06213 +<asah > here <06311 +poh > , that I should go <07368
+rachaq > far <07368 +rachaq > off from my sanctuary <04720
+miqdash > ? but turn <07725 +shuwb > thee {yet} <05750 +<owd >
again <05750 +<owd > , [ and ] thou shalt see <07200 +ra>ah >
greater <01419 +gadowl > abominations <08441 +tow<ebah > .
yet EZE 008 013 . He said <00559 +>amar > also unto me , Turn
<07725 +shuwb > thee {yet} <05750 +<owd > again <05750 +<owd > ,
[ and ] thou shalt see <07200 +ra>ah > greater <01419 +gadowl >
abominations <08441 +tow<ebah > that they do <06213 +<asah > .
yet EZE 008 015 Then said <00559 +>amar > he unto me , Hast thou
seen <07200 +ra>ah > [ this ] , O son <01121 +ben > of man
<00120 +>adam > ? turn <07725 +shuwb > thee {yet} <05750 +<owd >
again <05750 +<owd > , [ and ] thou shalt see <07200 +ra>ah >
greater <01419 +gadowl > abominations <08441 +tow<ebah > than
these <00428 +>el - leh > .
yet EZE 008 018 Therefore will I also <01571 +gam > deal <06213
+<asah > in fury <02534 +chemah > : mine eye <05869 +<ayin >
shall not spare <02347 +chuwc > , neither <03808 +lo> > will I
have pity <02550 +chamal > : and though they cry <07121 +qara> >
in mine ears <00241 +>ozen > with a loud <01419 +gadowl > voice
<06963 +qowl > , [ {yet} ] will I not hear <08085 +shama< > them
.
yet EZE 011 016 Therefore <03651 +ken > say <00559 +>amar > ,
Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; Although <03588 +kiy > I have
cast <07368 +rachaq > them far <07368 +rachaq > off among the
heathen <01471 +gowy > , and although <00272 +>achuzzah > I have
scattered <06327 +puwts > them among the countries <00776
+>erets > , {yet} will I be to them as a little <04592 +m@<at >
sanctuary <04720 +miqdash > in the countries <00776 +>erets >
where they shall come <00935 +bow> > .
yet EZE 012 013 My net <07568 +resheth > also will I spread
<06566 +paras > upon him , and he shall be taken <08610 +taphas
> in my snare <04686 +matsuwd > : and I will bring <00935 +bow>
> him to Babylon <00894 +Babel > [ to ] the land <00776 +>erets
> of the Chaldeans <03779 +Kasday > ; {yet} shall he not see
<07200 +ra>ah > it , though he shall die <04191 +muwth > there
<08033 +sham > .
Yet EZE 014 022 {Yet} , behold <02009 +hinneh > , therein shall
be left <03498 +yathar > a remnant <06413 +p@leytah > that shall
be brought <03318 +yatsa> > forth <04163 +mowtsa>ah > , [ both ]
sons <01121 +ben > and daughters <01121 +ben > : behold <02009
+hinneh > , they shall come <03318 +yatsa> > forth <03318
+yatsa> > unto you , and ye shall see <07200 +ra>ah > their way
<01870 +derek > and their doings <05949 +<aliylah > : and ye
shall be comforted <05162 +nacham > concerning <05921 +<al > the
evil <07451 +ra< > that I have brought <00935 +bow> > upon
Jerusalem <03389 +Y@ruwshalaim > , [ even ] concerning <00854
+>eth > all <03605 +kol > that I have brought <00935 +bow> >
upon it .
yet EZE 015 005 Behold <02009 +hinneh > , when it was whole
<08549 +tamiym > , it was meet <06213 +<asah > for no <03808
+lo> > work <04399 +m@la>kah > : how <00637 +>aph > much <07227
+rab > less shall it be meet <06213 +<asah > {yet} for [ any ]
work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784
+>esh > hath devoured <00398 +>akal > it , and it is burned
<02787 +charar > ?
yet EZE 016 028 Thou hast played the whore <02181 +zanah > also
with the Assyrians <00804 +>Ashshuwr > , because <01115 +biltiy
> thou wast unsatiable ; yea , thou hast played the harlot
<02181 +zanah > with them , and {yet} couldest not be satisfied
<07646 +saba< > .
yet EZE 016 029 Thou hast moreover multiplied <07235 +rabah >
thy fornication <08457 +taznuwth > in the land <00776 +>erets >
of Canaan <03667 +K@na<an > unto Chaldea <03778 +Kasdiy > ; and
{yet} <01571 +gam > thou wast not satisfied <07646 +saba< >
herewith .
Yet EZE 016 047 {Yet} hast thou not walked <01980 +halak > after
their ways <01870 +derek > , nor done <06213 +<asah > after
their abominations <08441 +tow<ebah > : but , as [ if that were
] a very <06985 +qat > little <04592 +m@<at > [ thing ] , thou
wast corrupted <07843 +shachath > more than they in all <03605
+kol > thy ways <01870 +derek > .
Yet EZE 018 019 {Yet} say <00559 +>amar > ye , Why <04069
+madduwa< > ? doth not the son <01121 +ben > bear <05375 +nasa>
> the iniquity <05771 +<avon > of the father <1> ? When the son
<01121 +ben > hath done <06213 +<asah > that which is lawful
<04941 +mishpat > and right <06666 +ts@daqah > , [ and ] hath
kept <08104 +shamar > all <03605 +kol > my statutes <02708
+chuqqah > , and hath done <06213 +<asah > them , he shall
surely live <02421 +chayah > .
Yet EZE 018 025 {Yet} ye say <00559 +>amar > , The way <01870
+derek > of the Lord <00136 +>Adonay > is not equal <08505
+takan > . Hear <08085 +shama< > now <04994 +na> > , O house
<01004 +bayith > of Israel <03478 +Yisra>el > ; Is not my way
<01870 +derek > equal <08505 +takan > ? are not your ways <01870
+derek > unequal ?
Yet EZE 018 029 {Yet} saith <00559 +>amar > the house <01004
+bayith > of Israel <03478 +Yisra>el > , The way <01870 +derek >
of the Lord <00136 +>Adonay > is not equal <08505 +takan > . O
house <01004 +bayith > of Israel <03478 +Yisra>el > , are not my
ways <01870 +derek > equal <08505 +takan > ? are not your ways
<01870 +derek > unequal ?
Yet EZE 020 015 {Yet} also <01571 +gam > I lifted <05375 +nasa>
> up my hand <03027 +yad > unto them in the wilderness <04057
+midbar > , that I would not bring <00935 +bow> > them into
<00413 +>el > the land <00776 +>erets > which <00834 +>aher > I
had given <05414 +nathan > [ them ] , flowing <02100 +zuwb >
with milk <02461 +chalab > and honey <01706 +d@bash > , which
<01958 +hiy > [ is ] the glory of all <03605 +kol > lands <00776
+>erets > ;
Yet EZE 020 027 . Therefore <03651 +ken > , son <01121 +ben > of
man <00120 +>adam > , speak <01696 +dabar > unto the house
<01004 +bayith > of Israel <03478 +Yisra>el > , and say <00559
+>amar > unto them , Thus <03541 +koh > saith <00559 +>amar >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {Yet} <05750
+<owd > in this <02063 +zo>th > your fathers <1> have blasphemed
<01442 +gadaph > me , in that they have committed <04600 +ma<ak
> a trespass <04604 +ma<al > against me .
Yet EZE 023 019 {Yet} she multiplied <07235 +rabah > her
whoredoms <08457 +taznuwth > , in calling <02142 +zakar > to
remembrance <02142 +zakar > the days <03117 +yowm > of her youth
<05271 +na<uwr > , wherein <00834 +>aher > she had played the
harlot <02181 +zanah > in the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > .
Yet EZE 023 044 {Yet} they went <00935 +bow> > in unto her , as
they go <00935 +bow> > in unto a woman <00802 +>ishshah > that
playeth the harlot <02181 +zanah > : so <03651 +ken > went
<00935 +bow> > they in unto Aholah <00170 +>Oholah > and unto
Aholibah <00172 +>Oholiybah > , the lewd <02154 +zimmah > women
<00802 +>ishshah > .
yet EZE 024 016 Son <01121 +ben > of man <00120 +>adam > ,
behold <02005 +hen > , I take <03947 +laqach > away from thee
the desire <04261 +machmad > of thine eyes <05869 +<ayin > with
a stroke <04046 +maggephah > : {yet} neither <03808 +lo> > shalt
thou mourn <05594 +caphad > nor <03808 +lo> > weep <01058 +bakah
> , neither <03808 +lo> > shall thy tears <01832 +dim<ah > run
<00935 +bow> > down .
yet EZE 026 021 I will make <05414 +nathan > thee a terror
<01091 +ballahah > , and thou [ shalt be ] no <00369 +>ayin > [
more ] : though thou be sought <01245 +baqash > for , {yet}
shalt thou never be found <04672 +matsa> > again <05750 +<owd > ,
saith <05001 +na>am > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
yet EZE 028 002 Son <01121 +ben > of man <00120 +>adam > , say
<00559 +>amar > unto the prince <05057 +nagiyd > of Tyrus <06865
+Tsor > , Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya<an
> thine heart <03820 +leb > [ is ] lifted <01361 +gabahh > up ,
and thou hast said <00559 +>amar > , I [ am ] a God <00410 +>el
> , I sit <03427 +yashab > [ in ] the seat <04186 +mowshab > of
God <00430 +>elohiym > , in the midst <03820 +leb > of the seas
<03220 +yam > ; {yet} thou [ art ] a man <00120 +>adam > , and
not God <00410 +>el > , though thou set <05414 +nathan > thine
heart <03820 +leb > as the heart <03820 +leb > of God <00430
+>elohiym > :
yet EZE 028 009 Wilt thou {yet} <00559 +>amar > say <00559
+>amar > before <06440 +paniym > him that slayeth <02026 +harag
> thee , I [ am ] God <00430 +>elohiym > ? but thou [ shalt be ]
a man <00120 +>adam > , and no <03808 +lo> > God <00410 +>el > ,
in the hand <03027 +yad > of him that slayeth <02490 +chalal >
thee .
Yet EZE 029 013 {Yet} <03588 +kiy > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; At the end <07093 +qets > of forty <00705 +>arba<iym > years
<08141 +shaneh > will I gather <06908 +qabats > the Egyptians
<04714 +Mitsrayim > from the people <05971 +<am > whither they
were scattered <06327 +puwts > :
yet EZE 029 018 Son <01121 +ben > of man <00120 +>adam > ,
Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek >
of Babylon <00894 +Babel > caused his army <02428 +chayil > to
serve <05647 +<abad > a great <01419 +gadowl > service <05656
+<abodah > against <00413 +>el > Tyrus <06865 +Tsor > : every
<03605 +kol > head <07218 +ro>sh > [ was ] made bald <07139
+qarach > , and every <03605 +kol > shoulder <03802 +katheph > [
was ] peeled <04803 +marat > : {yet} had <01961 +hayah > he no
<03808 +lo> > wages <07939 +sakar > , nor his army <02428
+chayil > , for Tyrus <06865 +Tsor > , for the service <05656
+<abodah > that he had served <05647 +<abad > against <05921
+<al > it :
yet EZE 031 018 To whom <04310 +miy > art thou thus <03602
+kakah > like <01819 +damah > in glory <03519 +kabowd > and in
greatness <01433 +godel > among the trees <06086 +<ets > of Eden
<05731 +<Eden > ? {yet} shalt thou be brought <03381 +yarad >
down <03381 +yarad > with the trees <06086 +<ets > of Eden
<05731 +<Eden > unto the nether <08482 +tachtiy > parts of the
earth <00776 +>erets > : thou shalt lie <07901 +shakab > in the
midst <08432 +tavek > of the uncircumcised <06189 +<arel > with
[ them that be ] slain <02491 +chalal > by the sword <02719
+chereb > . This <01931 +huw> > [ is ] Pharaoh <06547 +Par<oh >
and all <03605 +kol > his multitude <01995 +hamown > , saith
<05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
.
yet EZE 032 024 There <08033 +sham > [ is ] Elam <05867 +<Eylam
> and all <03605 +kol > her multitude <01995 +hamown > round
<05439 +cabiyb > about her grave <06900 +q@buwrah > , all <03605
+kol > of them slain <02491 +chalal > , fallen <05307 +naphal >
by the sword <02719 +chereb > , which <00834 +>aher > are gone
<03381 +yarad > down <03381 +yarad > uncircumcised <06189 +<arel
> into <00413 +>el > the nether <08482 +tachtiy > parts of the
earth <00776 +>erets > , which <00834 +>aher > caused <05414
+nathan > their terror <02851 +chittiyth > in the land <00776
+>erets > of the living <02416 +chay > ; {yet} have they borne
<05375 +nasa> > their shame <03639 +k@limmah > with them that go
<03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > .
yet EZE 032 025 They have set <05414 +nathan > her a bed <04904
+mishkab > in the midst <08432 +tavek > of the slain <02491
+chalal > with all <03605 +kol > her multitude <01995 +hamown > :
her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about
him : all <03605 +kol > of them uncircumcised <06189 +<arel > ,
slain <02491 +chalal > by the sword <02719 +chereb > : though
<03588 +kiy > their terror <02851 +chittiyth > was caused <05414
+nathan > in the land <00776 +>erets > of the living <02416
+chay > , {yet} have they borne <05375 +nasa> > their shame
<03639 +k@limmah > with them that go <03381 +yarad > down <03381
+yarad > to the pit <00953 +bowr > : he is put <05414 +nathan >
in the midst <08432 +tavek > of [ them that be ] slain <02491
+chalal > .
Yet EZE 033 017 {Yet} the children <01121 +ben > of thy people
<05971 +<am > say <00559 +>amar > , The way <01870 +derek > of
the Lord <00136 +>Adonay > is not equal <08505 +takan > : but as
for them , their way <01870 +derek > is not equal <08505 +takan
> .
Yet EZE 033 020 {Yet} ye say <00559 +>amar > , The way <01870
+derek > of the Lord <00136 +>Adonay > is not equal <08505
+takan > . O ye house <01004 +bayith > of Israel <03478
+Yisra>el > , I will judge <08199 +shaphat > you every <00376
+>iysh > one <00376 +>iysh > after his ways <01870 +derek > .
yet EZE 036 037 Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will {yet}
<05750 +<owd > [ for ] this be enquired <01875 +darash > of by
the house <01004 +bayith > of Israel <03478 +Yisra>el > , to do
<06213 +<asah > [ it ] for them ; I will increase <07235 +rabah
> them with men <00120 +>adam > like a flock <06629 +tso>n > .
Yet EZE 044 011 {Yet} they shall be ministers <08334 +sharath >
in my sanctuary <04720 +miqdash > , [ having ] charge <06486
+p@quddah > at <00413 +>el > the gates <08179 +sha<ar > of the
house <01004 +bayith > , and ministering <08334 +sharath > to
the house <01004 +bayith > : they shall slay <07819 +shachat >
the burnt <05930 +<olah > offering and the sacrifice <02077
+zebach > for the people <05971 +<am > , and they shall stand
<05975 +<amad > before <06440 +paniym > them to minister <08334
+sharath > unto them .
yet DAN 004 023 And whereas <01768 +diy > the king <04430 +melek
> saw <02370 +chaza> > a watcher <05894 +<iyr > and an holy
<06922 +qaddiysh > one coming <05182 +n@chath > down <05182
+n@chath > from heaven <08065 +shamayin > , and saying <00560
+>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down ,
and destroy <02255 +chabal > it ; {yet} <01297 +b@ram > leave
<07662 +sh@baq > the stump <06136 +<iqqar > of the roots <08330
+shoresh > thereof in the earth <00772 +>ara< > , even with a
band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174
+n@chash > , in the tender grass <01883 +dethe> > of the field
<01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew
<02920 +tal > of heaven <08065 +shamayin > , and [ let ] his
portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva>
> of the field <01251 +bar > , till <05704 +<ad > seven <07655
+shib<ah > times <05732 +<iddan > pass <02499 +chalaph > over
<05922 +<al > him ;
yet DAN 005 017 Then <00116 +>edayin > Daniel <01841 +Daniye>l >
answered <06032 +<anah > and said <00560 +>amar > before <06925
+qodam > the king <04430 +melek > , Let thy gifts <04978
+matt@na> > be to thyself , and give <03052 +y@hab > thy rewards
<05023 +n@bizbah > to another <00321 +>ochoran > ; {yet} <01297
+b@ram > I will read <07123 +q@ra> > the writing <03792 +k@thab
> unto the king <04430 +melek > , and make known <03046 +y@da< >
to him the interpretation <06591 +p@shar > .
yet DAN 007 012 As concerning the rest <07606 +sh@>ar > of the
beasts <02423 +cheyva> > , they had their dominion <07985
+sholtan > taken <05709 +<ada> > away <05709 +<ada> > : {yet}
their lives <02417 +chay > were prolonged for a season <02166
+z@man > and time <05732 +<iddan > .
yet DAN 009 013 As [ it is ] written <03789 +kathab > in the law
<08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol >
this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> >
upon us : {yet} made we not our prayer <02470 +chalah > before
the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we
might turn <07725 +shuwb > from our iniquities <05771 +<avon > ,
and understand <07919 +sakal > thy truth <00571 +>emeth > .
Yet DAN 010 009 {Yet} heard <08085 +shama< > I the voice <06963
+qowl > of his words <01697 +dabar > : and when I heard <08085
+shama< > the voice <06963 +qowl > of his words <01697 +dabar > ,
then was I in a deep <07290 +radam > sleep <07290 +radam > on
my face <06440 +paniym > , and my face <06440 +paniym > toward
the ground <00776 +>erets > .
yet DAN 010 014 Now I am come <00935 +bow> > to make thee
understand <00995 +biyn > what shall befall <07136 +qarah > thy
people <05971 +<am > in the latter <00319 +>achariyth > days
<03117 +yowm > : for {yet} <05750 +<owd > the vision <02377
+chazown > [ is ] for [ many ] days <03117 +yowm > .
yet DAN 011 002 And now <06258 +<attah > will I shew <05046
+nagad > thee the truth <00571 +>emeth > . Behold <02009 +hinneh
> , there shall stand <05975 +<amad > up {yet} <05750 +<owd >
three <07969 +shalowsh > kings <04428 +melek > in Persia <06539
+Parac > ; and the fourth <07243 +r@biy<iy > shall be far <01419
+gadowl > richer <06238 +<ashar > than [ they ] all <03605 +kol
> : and by his strength <02394 +chozqah > through his riches
<06239 +<osher > he shall stir <05782 +<uwr > up all <03605 +kol
> against the realm <04438 +malkuwth > of Grecia <03120 +Yavan >
.
yet DAN 011 027 And both <08147 +sh@nayim > these kings <04428
+melek > hearts <03824 +lebab > [ shall be ] to do mischief
<04827 +mera< > , and they shall speak <01696 +dabar > lies
<03576 +kazab > at <05921 +<al > one <00259 +>echad > table
<07979 +shulchan > ; but it shall not prosper <06743 +tsalach > :
for {yet} <05750 +<owd > the end <07093 +qets > [ shall be ] at
the time appointed <04150 +mow<ed > .
yet DAN 011 033 And they that understand <07919 +sakal > among
the people <05971 +<am > shall instruct <00995 +biyn > many
<07227 +rab > : {yet} they shall fall <03782 +kashal > by the
sword <02719 +chereb > , and by flame <03852 +lehabah > , by
captivity <07628 +sh@biy > , and by spoil <00961 +bizzah > , [
many ] days <03117 +yowm > .
yet DAN 011 035 And [ some ] of them of understanding <07919
+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph >
them , and to purge <01305 +barar > , and to make [ them ] white
<03835 +laban > , [ even ] to the time <06256 +<eth > of the end
<07093 +qets > : because [ it is ] {yet} <05750 +<owd > for a
time appointed <04150 +mow<ed > .
yet DAN 011 045 And he shall plant <05193 +nata< > the
tabernacles <00168 +>ohel > of his palace <00643 +>appeden >
between <00996 +beyn > the seas <03220 +yam > in the glorious
<06643 +ts@biy > holy <06944 +qodesh > mountain <02022 +har > ;
{yet} he shall come <00935 +bow> > to his end <07093 +qets > ,
and none <00369 +>ayin > shall help <05826 +<azar > him .
yet HOS 001 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Call <07121 +qara> > his name <08034 +shem >
Jezreel <03157 +Yizr@<e>l > ; for {yet} <05750 +<owd > a little
<04592 +m@<at > [ while ] , and I will avenge <06485 +paqad >
the blood <01818 +dam > of Jezreel <03157 +Yizr@<e>l > upon the
house <01004 +bayith > of Jehu <03058 +Yehuw> > , and will cause
to cease <07673 +shabath > the kingdom <04468 +mamlakuwth > of
the house <01004 +bayith > of Israel <03478 +Yisra>el > .
Yet HOS 001 010 {Yet} the number <04557 +micpar > of the
children <01121 +ben > of Israel <03478 +Yisra>el > shall be as
the sand <02344 +chowl > of the sea <03220 +yam > , which <00834
+>aher > cannot <03808 +lo> > be measured <04058 +madad > nor
<03808 +lo> > numbered <05608 +caphar > ; and it shall come
<01961 +hayah > to pass , [ that ] in the place <04725 +maqowm >
where <00834 +>aher > it was said <00559 +>amar > unto them , Ye
[ are ] not my people <05971 +<am > , [ there ] it shall be said
<00559 +>amar > unto them , [ Ye are ] the sons <01121 +ben > of
the living <02416 +chay > God <00410 +>el > .
yet HOS 003 001 . Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto me , Go <03212 +yalak > yet <05750 +<owd > ,
love <00157 +>ahab > a woman <00802 +>ishshah > beloved <00157
+>ahab > of [ her ] friend <07453 +rea< > , {yet} an adulteress
<05003 +na>aph > , according to the love <00160 +>ahabah > of
the LORD <03068 +Y@hovah > toward <00854 +>eth > the children
<01121 +ben > of Israel <03478 +Yisra>el > , who <01992 +hem >
look <06437 +panah > to other <00312 +>acher > gods <00430
+>elohiym > , and love <00157 +>ahab > flagons <00809
+>ashiyshah > of wine <06025 +<enab > .
yet HOS 003 001 . Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto me , Go <03212 +yalak > {yet} <05750 +<owd > ,
love <00157 +>ahab > a woman <00802 +>ishshah > beloved <00157
+>ahab > of [ her ] friend <07453 +rea< > , yet an adulteress
<05003 +na>aph > , according to the love <00160 +>ahabah > of
the LORD <03068 +Y@hovah > toward <00854 +>eth > the children
<01121 +ben > of Israel <03478 +Yisra>el > , who <01992 +hem >
look <06437 +panah > to other <00312 +>acher > gods <00430
+>elohiym > , and love <00157 +>ahab > flagons <00809
+>ashiyshah > of wine <06025 +<enab > .
Yet HOS 004 004 {Yet} <00389 +>ak > let no <00408 +>al > man
<00376 +>iysh > strive <07378 +riyb > , nor <00408 +>al >
reprove <03198 +yakach > another <00376 +>iysh > : for thy
people <05971 +<am > [ are ] as they that strive <07378 +riyb >
with the priest <03548 +kohen > .
yet HOS 004 015 Though <00518 +>im > thou , Israel <03478
+Yisra>el > , play the harlot <02181 +zanah > , [ {yet} ] let
not Judah <03063 +Y@huwdah > offend <00816 +>asham > ; and come
<00935 +bow> > not ye unto Gilgal <01537 +Gilgal > , neither
<00408 +>al > go <05927 +<alah > ye up to Bethaven <01007 +Beyth
>Aven > , nor <00408 +>al > swear <07650 +shaba< > , The LORD
<03068 +Y@hovah > liveth <02416 +chay > .
yet HOS 005 013 When Ephraim <00669 +>Ephrayim > saw <07200
+ra>ah > his sickness <02483 +choliy > , and Judah <03063
+Y@huwdah > [ saw ] his wound <04205 +mazowr > , then went
<03212 +yalak > Ephraim <00669 +>Ephrayim > to the Assyrian
<00804 +>Ashshuwr > , and sent <07971 +shalach > to king <04428
+melek > Jareb <03377 +Yareb > : {yet} could <03201 +yakol > he
not heal <07495 +rapha> > you , nor <03808 +lo> > cure <01455
+gahah > you of your wound <04205 +mazowr > .
yet HOS 007 009 Strangers <02114 +zuwr > have devoured <00398
+>akal > his strength <03581 +koach > , and he knoweth <03045
+yada< > [ it ] not : yea <01571 +gam > , gray <07872 +seybah >
hairs are here <02236 +zaraq > and there upon him , {yet} he
knoweth <03045 +yada< > not .
yet HOS 007 013 Woe <00188 +>owy > unto them ! for they have
fled <05074 +nadad > from me : destruction <07701 +shod > unto
them ! because <03588 +kiy > they have transgressed <06586
+pasha< > against me : though I have redeemed <06299 +padah >
them , {yet} they have spoken <01696 +dabar > lies <03576 +kazab
> against <05921 +<al > me .
yet HOS 007 015 Though I have bound <03256 +yacar > [ and ]
strengthened <02388 +chazaq > their arms <02220 +z@rowa< > ,
{yet} do they imagine <02803 +chashab > mischief <07451 +ra< >
against <00413 +>el > me .
yet HOS 009 012 Though they bring <01431 +gadal > up their
children <01121 +ben > , {yet} will I bereave <07921 +shakol >
them , [ that there shall ] not [ be ] a man <00120 +>adam > [
left ] : yea <03588 +kiy > , woe <00188 +>owy > also <01571 +gam
> to them when I depart <05493 +cuwr > from them !
yet HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221
+nakah > , their root <08328 +sheresh > is dried <03001 +yabesh
> up , they shall bear <06213 +<asah > no <01077 +bal > fruit
<06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they
bring <03205 +yalad > forth <03205 +yalad > , {yet} will I slay
<04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ]
of their womb <00990 +beten > .
yet HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437
+cabab > me about with lies <03585 +kachash > , and the house
<01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820
+mirmah > : but Judah <03063 +Y@huwdah > {yet} <05750 +<owd >
ruleth <07300 +ruwd > with God <00430 +>elohiym > , and is
faithful <00539 +>aman > with the saints <06918 +qadowsh > .
Yet HOS 012 008 And Ephraim <00669 +>Ephrayim > said <00559
+>amar > , {Yet} <00389 +>ak > I am become <06238 +<ashar > rich
<06238 +<ashar > , I have found <04672 +matsa> > me out
substance <00202 +>own > : [ in ] all <03605 +kol > my labours
<03018 +y@giya< > they shall find <04672 +matsa> > none <03808
+lo> > iniquity <05771 +<avon > in me that [ were ] sin <02399
+chet> > .
yet HOS 012 009 And I [ that am ] the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > from the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > will {yet} <05750 +<owd > make thee to dwell
<03427 +yashab > in tabernacles <00168 +>ohel > , as in the days
<03117 +yowm > of the solemn <04150 +mow<ed > feast <04150
+mow<ed > .
Yet HOS 013 004 {Yet} I [ am ] the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > from the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
<03808 +lo> > god <00430 +>elohiym > but me : for [ there is ]
no <00369 +>ayin > saviour <03467 +yasha< > beside <01115
+biltiy > me .
yet AMO 002 009 . Yet destroyed <08045 +shamad > I the Amorite
<00567 +>Emoriy > before <06440 +paniym > them , whose <00834
+>aher > height <01363 +gobahh > [ was ] like the height <01363
+gobahh > of the cedars <00730 +>erez > , and he [ was ] strong
<02364 +Chuwshah > as the oaks <00437 +>allown > ; {yet} I
destroyed <08045 +shamad > his fruit <06529 +p@riy > from above
<04605 +ma<al > , and his roots <08328 +sheresh > from beneath
<08478 +tachath > .
Yet AMO 002 009 . {Yet} destroyed <08045 +shamad > I the Amorite
<00567 +>Emoriy > before <06440 +paniym > them , whose <00834
+>aher > height <01363 +gobahh > [ was ] like the height <01363
+gobahh > of the cedars <00730 +>erez > , and he [ was ] strong
<02364 +Chuwshah > as the oaks <00437 +>allown > ; yet I
destroyed <08045 +shamad > his fruit <06529 +p@riy > from above
<04605 +ma<al > , and his roots <08328 +sheresh > from beneath
<08478 +tachath >.
yet AMO 004 006 . And I also <01571 +gam > have given <05414
+nathan > you cleanness <05356 +niqqayown > of teeth <08127
+shen > in all <03605 +kol > your cities <05892 +<iyr > , and
want <02640 +chocer > of bread <03899 +lechem > in all <03605
+kol > your places <04725 +maqowm > : {yet} have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
yet AMO 004 007 And also <01571 +gam > I have withholden <04513
+mana< > the rain <01653 +geshem > from you , when [ there were
] {yet} <05750 +<owd > three <07969 +shalowsh > months <02320
+chodesh > to the harvest <07105 +qatsiyr > : and I caused it to
rain <04305 +matar > upon one <00259 +>echad > city <05892 +<iyr
> , and caused it not to rain <04305 +matar > upon another
<00259 +>echad > city <05892 +<iyr > : one <00259 +>echad >
piece was rained <04305 +matar > upon , and the piece whereupon
it rained <04305 +matar > not withered <03001 +yabesh > .
yet AMO 004 008 So two <08147 +sh@nayim > [ or ] three <07969
+shalowsh > cities <05892 +<iyr > wandered <05128 +nuwa< > unto
one <00259 +>echad > city <05892 +<iyr > , to drink <08354
+shathah > water <04325 +mayim > ; but they were not satisfied
<07646 +saba< > : {yet} have ye not returned <07725 +shuwb >
unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > .
yet AMO 004 009 I have smitten <05221 +nakah > you with blasting
<07711 +sh@dephah > and mildew <03420 +yeraqown > : when your
gardens <01593 +gannah > and your vineyards <03754 +kerem > and
your fig <08384 +t@>en > trees and your olive <02132 +zayith >
trees increased <07235 +rabah > , the palmerworm <01501 +gazam >
devoured <00398 +>akal > [ them ] : {yet} have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
yet AMO 004 010 I have sent <07971 +shalach > among you the
pestilence <01698 +deber > after the manner <01870 +derek > of
Egypt <04714 +Mitsrayim > : your young <00970 +bachuwr > men
have I slain <02026 +harag > with the sword <02719 +chereb > ,
and have taken <07628 +sh@biy > away <07628 +sh@biy > your
horses <05483 +cuwc > ; and I have made the stink <00889 +b@>osh
> of your camps <04264 +machaneh > to come <05927 +<alah > up
unto your nostrils <00639 +>aph > : {yet} have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
yet AMO 004 011 I have overthrown <02015 +haphak > [ some ] of
you , as God <00430 +>elohiym > overthrew <04114 +mahpekah >
Sodom <05467 +C@dom > and Gomorrah <06017 +<Amorah > , and ye
were as a firebrand <00181 +>uwd > plucked <05337 +natsal > out
of the burning <08316 +s@rephah > : {yet} have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
yet AMO 006 010 And a man s uncle <01730 +dowd > shall take
<05375 +nasa> > him up , and he that burneth <05635 +caraph >
him , to bring <03318 +yatsa> > out the bones <06106 +<etsem >
out of the house <01004 +bayith > , and shall say <00559 +>amar
> unto him that [ is ] by the sides <03411 +y@rekah > of the
house <01004 +bayith > , [ Is there ] {yet} [ any ] with thee ?
and he shall say <00559 +>amar > , No <00657 +>ephec > . Then
shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue
<02013 +hacah > : for we may not make mention <02142 +zakar > of
the name <08034 +shem > of the LORD <03068 +Y@hovah > .
yet AMO 009 009 For , lo <02009 +hinneh > , I will command
<06680 +tsavah > , and I will sift <05128 +nuwa< > the house
<01004 +bayith > of Israel <03478 +Yisra>el > among all <03605
+kol > nations <01471 +gowy > , like as [ corn ] is sifted
<05128 +nuwa< > in a sieve <03531 +k@barah > , {yet} shall not
the least grain <06872 +ts@rowr > fall <05307 +naphal > upon the
earth <00776 +>erets > .
yet JONAH 002 004 Then I said <00559 +>amar > , I am cast <01644
+garash > out of thy sight <05869 +<ayin > ; {yet} <00389 +>ak >
I will look <05027 +nabat > again <03254 +yacaph > toward <00413
+>el > thy holy <06944 +qodesh > temple <01964 +heykal > .
yet JONAH 002 006 I went <03381 +yarad > down <03381 +yarad > to
the bottoms of the mountains <02022 +har > ; the earth <00776
+>erets > with her bars <01280 +b@riyach > [ was ] about <01157
+b@<ad > me for ever <05769 +<owlam > : {yet} hast thou brought
<05927 +<alah > up my life <02416 +chay > from corruption <07845
+shachath > , O LORD <03068 +Y@hovah > my God <00430 +>elohiym >
.
Yet JONAH 003 004 And Jonah <03124 +Yonah > began <02490 +chalal
> to enter <00935 +bow> > into the city <05892 +<iyr > a day s
<03117 +yowm > journey <04109 +mahalak > , and he cried <07121
+qara> > , and said <00559 +>amar > , {Yet} <05750 +<owd > forty
<00705 +>arba<iym > days <03117 +yowm > , and Nineveh <05210
+Niyn@veh > shall be overthrown <02015 +haphak > .
yet JONAH 004 002 And he prayed <06419 +palal > unto the LORD
<03068 +Y@hovah > , and said <00559 +>amar > , I pray <00577
+>anna> > thee , O LORD <03068 +Y@hovah > , [ was ] not this
<02088 +zeh > my saying <01697 +dabar > , when <05704 +<ad > I
was {yet} <05704 +<ad > in my country <00127 +>adamah > ?
Therefore I fled <01272 +barach > before <06924 +qedem > unto
Tarshish <08659 +Tarshiysh > : for I knew <03045 +yada< > that
thou [ art ] a gracious <02587 +channuwn > God <00410 +>el > ,
and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger
<00639 +>aph > , and of great <07227 +rab > kindness <02617
+checed > , and repentest <05162 +nacham > thee of the evil
<07451 +ra< > .
Yet MIC 001 015 {Yet} <05750 +<owd > will I bring <00935 +bow> >
an heir <03423 +yarash > unto thee , O inhabitant <03427 +yashab
> of Mareshah <04762 +Mar>eshah > : he shall come <00935 +bow> >
unto Adullam <05725 +<Adullam > the glory <03519 +kabowd > of
Israel <03478 +Yisra>el > .
yet MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199
+shaphat > for reward <07810 +shachad > , and the priests <03548
+kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr
> , and the prophets <05030 +nabiy> > thereof divine <07080
+qacam > for money <03701 +keceph > : {yet} will they lean
<08172 +sha<an > upon the LORD <03068 +Y@hovah > , and say
<00559 +>amar > , [ Is ] not the LORD <03068 +Y@hovah > among
<07130 +qereb > us ? none <03808 +lo> > evil <07451 +ra< > can
come <00935 +bow> > upon us .
yet MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem >
Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
+tsa<iyr > among the thousands <00505 +>eleph > of Judah <03063
+Y@huwdah > , [ {yet} ] out of thee shall he come <03318 +yatsa>
> forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910
+mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
+mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old
<06924 +qedem > , from everlasting <05769 +<owlam > .
yet MIC 006 010 Are there {yet} <05750 +<owd > the treasures
<00214 +>owtsar > of wickedness <07562 +resha< > in the house
<01004 +bayith > of the wicked <07563 +rasha< > , and the scant
<07332 +razown > measure <00374 +>eyphah > [ that is ]
abominable <02194 +za<am > ?
yet NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet
<08003 +shalem > , and likewise <03651 +ken > many <07227 +rab >
, {yet} thus <03651 +ken > shall they be cut <01494 +gazaz >
down , when <03588 +kiy > he shall pass <05674 +<abar > through .
Though I have afflicted <06031 +<anah > thee , I will afflict
<06031 +<anah > thee no <03808 +lo> > more <05750 +<owd > .
yet NAH 002 008 But Nineveh <05210 +Niyn@veh > [ is ] of old
<03117 +yowm > like a pool <01295 +b@rekah > of water <04325
+mayim > : {yet} they shall flee <05127 +nuwc > away . Stand
<05975 +<amad > , stand <05975 +<amad > , [ shall they cry ] ;
but none <00369 +>ayin > shall look <06437 +panah > back <06437
+panah > .
Yet NAH 003 010 {Yet} <01571 +gam > [ was ] she carried <01473
+gowlah > away <01473 +gowlah > , she went <01980 +halak > into
captivity <07628 +sh@biy > : her young children <05768 +<owlel >
also <01571 +gam > were dashed <07376 +ratash > in pieces at the
top <07218 +ro>sh > of all <03605 +kol > the streets <02351
+chuwts > : and they cast <03032 +yadad > lots <01486 +gowral >
for her honourable <03513 +kabad > men , and all <03605 +kol >
her great <01419 +gadowl > men were bound <07576 +rathaq > in
chains <02131 +ziyqah > .
yet HAB 002 003 For the vision <02377 +chazown > [ is ] {yet}
<05750 +<owd > for an appointed <04150 +mow<ed > time , but at
the end <07093 +qets > it shall speak <06315 +puwach > , and not
lie <03576 +kazab > : though <00518 +>im > it tarry <04102
+mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy >
it will surely come <00935 +bow> > , it will not tarry <00309
+>achar > .
Yet HAB 003 018 {Yet} I will rejoice <05937 +<alaz > in the LORD
<03068 +Y@hovah > , I will joy <01523 +giyl > in the God <00430
+>elohiym > of my salvation <03468 +yesha< > .
Yet HAG 002 004 {Yet} now <06258 +<attah > be strong <02388
+chazaq > , O Zerubbabel <02216 +Z@rubbabel > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > ; and be strong <02388
+chazaq > , O Joshua <03091 +Y@howshuwa< > , son <01121 +ben >
of Josedech <03087 +Y@howtsadaq > , the high <01419 +gadowl >
priest <03548 +kohen > ; and be strong <02388 +chazaq > , all
<03605 +kol > ye people <05971 +<am > of the land <00776 +>erets
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and work
<06213 +<asah > : for I [ am ] with you , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > :
Yet HAG 002 006 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; {Yet} <05750
+<owd > once <00259 +>echad > , it [ is ] a little <04592 +m@<at
> while , and I will shake <07493 +ra<ash > the heavens <08064
+shamayim > , and the earth <00776 +>erets > , and the sea
<03220 +yam > , and the dry <02724 +charabah > [ land ] ;
yet HAG 002 017 I smote <05221 +nakah > you with blasting <07711
+sh@dephah > and with mildew <03420 +yeraqown > and with hail
<01259 +barad > in all <03605 +kol > the labours <04639 +ma<aseh
> of your hands <03027 +yad > ; {yet} ye [ turned ] not to me ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
yet HAG 002 019 Is the seed <02233 +zera< > yet <05750 +<owd >
in the barn <04035 +m@guwrah > ? yea , as {yet} <05704 +<ad >
the vine <01612 +gephen > , and the fig <08384 +t@>en > tree ,
and the pomegranate <07416 +rimmown > , and the olive <02132
+zayith > tree <06086 +<ets > , hath not brought <05375 +nasa> >
forth <05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm
> will I bless <01288 +barak > [ you ] .
yet HAG 002 019 Is the seed <02233 +zera< > {yet} <05750 +<owd >
in the barn <04035 +m@guwrah > ? yea , as yet <05704 +<ad > the
vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and
the pomegranate <07416 +rimmown > , and the olive <02132 +zayith
> tree <06086 +<ets > , hath not brought <05375 +nasa> > forth
<05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm >
will I bless <01288 +barak > [ you ] .
yet ZEC 001 017 Cry <07121 +qara> > yet <05750 +<owd > , saying
<00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities
<05892 +<iyr > through prosperity <02896 +towb > shall yet
<05750 +<owd > be spread <06327 +puwts > abroad <06527 +parat > ;
and the LORD <03068 +Y@hovah > shall yet <05750 +<owd > comfort
<05162 +nacham > Zion <06726 +Tsiyown > , and shall {yet} <05750
+<owd > choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim >
.
yet ZEC 001 017 Cry <07121 +qara> > yet <05750 +<owd > , saying
<00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities
<05892 +<iyr > through prosperity <02896 +towb > shall yet
<05750 +<owd > be spread <06327 +puwts > abroad <06527 +parat > ;
and the LORD <03068 +Y@hovah > shall {yet} <05750 +<owd >
comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall yet
<05750 +<owd > choose <00977 +bachar > Jerusalem <03389
+Y@ruwshalaim > .
yet ZEC 001 017 Cry <07121 +qara> > yet <05750 +<owd > , saying
<00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities
<05892 +<iyr > through prosperity <02896 +towb > shall {yet}
<05750 +<owd > be spread <06327 +puwts > abroad <06527 +parat > ;
and the LORD <03068 +Y@hovah > shall yet <05750 +<owd > comfort
<05162 +nacham > Zion <06726 +Tsiyown > , and shall yet <05750
+<owd > choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim >
.
yet ZEC 001 017 Cry <07121 +qara> > {yet} <05750 +<owd > ,
saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar
> the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My
cities <05892 +<iyr > through prosperity <02896 +towb > shall
yet <05750 +<owd > be spread <06327 +puwts > abroad <06527
+parat > ; and the LORD <03068 +Y@hovah > shall yet <05750 +<owd
> comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall
yet <05750 +<owd > choose <00977 +bachar > Jerusalem <03389
+Y@ruwshalaim > .
yet ZEC 008 004 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; There shall
{yet} <05750 +<owd > old <02205 +zaqen > men and old <02205
+zaqen > women dwell <03427 +yashab > in the streets <07339
+r@chob > of Jerusalem <03389 +Y@ruwshalaim > , and every man
<00376 +>iysh > with his staff <04938 +mish<enah > in his hand
<03027 +yad > for very <07230 +rob > age <03117 +yowm > .
yet ZEC 008 020 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; [ It shall ]
{yet} <05750 +<owd > [ come to pass ] , that there shall come
<00935 +bow> > people <05971 +<am > , and the inhabitants <03427
+yashab > of many <07227 +rab > cities <05892 +<iyr > :
yet ZEC 011 015 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Take <03947 +laqach > unto thee {yet} <05750
+<owd > the instruments <03627 +k@liy > of a foolish <00196
+>eviliy > shepherd <07462 +ra<ah > .
yet ZEC 013 003 And it shall come <01961 +hayah > to pass , [
that ] when <03588 +kiy > any <00376 +>iysh > shall {yet} <05750
+<owd > prophesy <05197 +nataph > , then his father <2> and his
mother <00517 +>em > that begat <03205 +yalad > him shall say
<00559 +>amar > unto him , Thou shalt not live <02421 +chayah > ;
for thou speakest <01696 +dabar > lies <08267 +sheqer > in the
name <08034 +shem > of the LORD <03068 +Y@hovah > : and his
father <2> and his mother <00517 +>em > that begat <03205 +yalad
> him shall thrust <01856 +daqar > him through when he
prophesieth <05012 +naba> > .
yet MAL 001 002 I have loved <00157 +>ahab > you , saith <05002
+n@>um > the LORD <03068 +Y@hovah > . Yet ye say <00559 +>amar >
, Wherein <04100 +mah > hast thou loved <00157 +>ahab > us ? [
Was ] not Esau <06215 +<Esav > Jacob s <03290 +Ya<aqob > brother
<00251 +>ach > ? saith <00559 +>amar > the LORD <03068 +Y@hovah
> : {yet} I loved <00157 +>ahab > Jacob <03290 +Ya<aqob > ,
Yet MAL 001 002 I have loved <00157 +>ahab > you , saith <05002
+n@>um > the LORD <03068 +Y@hovah > . {Yet} ye say <00559 +>amar
> , Wherein <04100 +mah > hast thou loved <00157 +>ahab > us ? [
Was ] not Esau <06215 +<Esav > Jacob s <03290 +Ya<aqob > brother
<00251 +>ach > ? saith <00559 +>amar > the LORD <03068 +Y@hovah
> : yet I loved <00157 +>ahab > Jacob <03290 +Ya<aqob > ,
yet MAL 002 014 Yet ye say <00559 +>amar > , Wherefore <04100
+mah > ? Because the LORD <03068 +Y@hovah > hath been witness
<05749 +<uwd > between <00996 +beyn > thee and the wife <00802
+>ishshah > of thy youth <05271 +na<uwr > , against whom <00834
+>aher > thou hast dealt treacherously <00898 +bagad > : {yet} [
is ] she thy companion <02278 +chabereth > , and the wife <00802
+>ishshah > of thy covenant <01285 +b@riyth > .
Yet MAL 002 014 {Yet} ye say <00559 +>amar > , Wherefore <04100
+mah > ? Because the LORD <03068 +Y@hovah > hath been witness
<05749 +<uwd > between <00996 +beyn > thee and the wife <00802
+>ishshah > of thy youth <05271 +na<uwr > , against whom <00834
+>aher > thou hast dealt treacherously <00898 +bagad > : yet [
is ] she thy companion <02278 +chabereth > , and the wife <00802
+>ishshah > of thy covenant <01285 +b@riyth > .
Yet MAL 002 015 And did <06213 +<asah > not he make <06213
+<asah > one <00259 +>echad > ? {Yet} had he the residue <07605
+sh@>ar > of the spirit <07307 +ruwach > . And wherefore <04100
+mah > one <00259 +>echad > ? That he might seek <01245 +baqash
> a godly <00430 +>elohiym > seed <02233 +zera< > . Therefore
take heed <08104 +shamar > to your spirit <07307 +ruwach > , and
let none <00408 +>al > deal treacherously <00898 +bagad >
against the wife <00802 +>ishshah > of his youth <05271 +na<uwr
> .
Yet MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068
+Y@hovah > with your words <01697 +dabar > . {Yet} ye say <00559
+>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< >
[ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one
that doeth <06213 +<asah > evil <07451 +ra< > [ is ] good <02896
+towb > in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah
> , and he delighteth <02654 +chaphets > in them ; or <00176
+>ow > , Where <00346 +>ayeh > [ is ] the God <00430 +>elohiym >
of judgment <04941 +mishpat > ?
Yet MAL 003 008 Will a man <00120 +>adam > rob <06906 +qaba< >
God <00430 +>elohiym > ? {Yet} ye have robbed <06906 +qaba< > me
. But ye say <00559 +>amar > , Wherein <04100 +mah > have we
robbed <00962 +bazaz > thee ? In tithes <04643 +ma<aser > and
offerings <08641 +t@ruwmah > .
Yet MAL 003 013 . Your words <01697 +dabar > have been stout
<02388 +chazaq > against <05921 +<al > me , saith <00559 +>amar
> the LORD <03068 +Y@hovah > . {Yet} ye say <00559 +>amar > ,
What <04100 +mah > have we spoken <01696 +dabar > [ so much ]
against <05921 +<al > thee ?
yet MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego ->
unto you , Take no <3361 -me -> thought <3309 -merimnao -> for
your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis ->
ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall
drink <4095 -pino -> ; nor <3366 -mede -> {yet} for your <5216 -
humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put
<1749 -enedron -> on <1746 -enduo -> . Is not the life <5590 -
psuche -> more <4119 -pleion -> than meat <5160 -trophe -> , and
the body <4983 -soma -> than raiment <1742 -enduma -> ?
yet MAT 006 026 Behold <1689 -emblepo -> the fowls <4071 -
peteinon -> of the air <3772 -ouranos -> : for they sow <4687 -
speiro -> not , neither <3761 -oude -> do they reap <2325 -
therizo -> , nor <3761 -oude -> gather <4863 -sunago -> into
<1519 -eis -> barns <0596 -apotheke -> ; {yet} your <5216 -humon
-> heavenly <3770 -ouranios -> Father <3962 -pater -> feedeth
<5142 -trepho -> them . Are ye not much <3123 -mallon -> better
<1308 -diaphero -> than they ?
yet MAT 006 029 And {yet} I say <3004 -lego -> unto you , That
even <3761 -oude -> Solomon <4672 -Solomon -> in all <3956 -pas -
> his glory <1391 -doxa -> was not arrayed <4016 -periballo ->
like <5613 -hos -> one <1520 -heis -> of these <5130 -touton -> .
yet MAT 010 010 Nor <3361 -me -> scrip <4082 -pera -> for [ your
] journey <3598 -hodos -> , neither <3366 -mede -> two <1417 -
duo -> coats <5509 -chiton -> , neither <3366 -mede -> shoes
<5266 -hupodema -> , nor <3366 -mede -> {yet} staves <4464 -
rhabdos -> : for the workman <2040 -ergates -> is worthy <0514 -
axios -> of his meat <5160 -trophe -> .
yet MAT 012 046 . While he {yet} <2089 -eti -> talked <2980 -
laleo -> to the people <3793 -ochlos -> , behold <2400 -idou -> ,
[ his ] mother <3384 -meter -> and his brethren <0080 -adephos -
> stood <2476 -histemi -> without <1854 -exo -> , desiring <2212
-zeteo -> to speak <2980 -laleo -> with him .
Yet MAT 013 021 {Yet} <1161 -de -> hath <2192 -echo -> he not
root <4491 -rhiza -> in himself <1438 -heautou -> , but dureth
<2076 -esti -> for a while <4340 -proskairos -> : for when
tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -
diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of
the word <3056 -logos -> , by and by he is offended <4624 -
skandalizo -> .
yet MAT 015 016 And Jesus <2424 -Iesous -> said <2036 -epo -> ,
Are ye also <2532 -kai -> {yet} <0188 -akmen -> without <0801 -
asunetos -> understanding <0801 -asunetos -> ?
yet MAT 015 017 Do not ye {yet} <3768 -oupo -> understand <3539 -
noieo -> , that whatsoever <3956 -pas -> entereth <1531 -
eisporeuomai -> in at <1519 -eis -> the mouth <4750 -stoma ->
goeth <5562 -choreo -> into <1519 -eis -> the belly <2836 -
koilia -> , and is cast <1544 -ekballo -> out into <1519 -eis ->
the draught <0856 -aphedron -> ?
yet MAT 015 027 And she said <2036 -epo -> , Truth <3483 -nai ->
, Lord <2962 -kurios -> : {yet} <1063 -gar -> the dogs <2952 -
kunarion -> eat <2068 -esthio -> of the crumbs <5589 -psichion -
> which <3588 -ho -> fall <4098 -pipto -> from their masters
<2962 -kurios -> table <5132 -trapeza -> .
yet MAT 016 009 Do ye not {yet} <3768 -oupo -> understand <3539 -
noieo -> , neither <3761 -oude -> remember <3421 -mnemoneuo ->
the five <4002 -pente -> loaves <0740 -artos -> of the five
<4000 -pentakischilioi -> thousand <4000 -pentakischilioi -> ,
and how <4214 -posos -> many <4214 -posos -> baskets <2894 -
kophinos -> ye took <2983 -lambano -> up ?
yet MAT 017 005 While he {yet} <2089 -eti -> spake <2980 -laleo -
> , behold <2400 -idou -> , a bright <5460 -photeinos -> cloud
<3507 -nephele -> overshadowed <1982 -episkiazo -> them : and
behold <2400 -idou -> a voice <5456 -phone -> out of the cloud
<3507 -nephele -> , which said <3004 -lego -> , This <3778 -
houtos -> is my beloved <0027 -agapetos -> Son <5207 -huios -> ,
in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased
<2106 -eudokeo -> ; hear <0191 -akouo -> ye him .
yet MAT 019 020 The young <3495 -neaniskos -> man <3495 -
neaniskos -> saith <3004 -lego -> unto him , All <3956 -pas ->
these <5023 -tauta -> things have I kept <5442 -phulasso -> from
my youth <3503 -neotes -> up : what <5101 -tis -> lack <5302 -
hustereo -> I {yet} <2089 -eti -> ?
yet MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 -
polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> :
see <3708 -horao -> that ye be not troubled <2360 -throeo -> :
for all <3956 -pas -> [ these things ] must <1163 -dei -> come
<1096 -ginomai -> to pass , but the end <5056 -telos -> is not
{yet} <3768 -oupo -> .
yet MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is
{yet} <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ]
nigh <1451 -eggus -> :
yet MAT 026 033 Peter <4074 -Petros -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto him , Though <1499 -
ei kai -> all <3956 -pas -> [ men ] shall be offended <4624 -
skandalizo -> because <1722 -en -> of thee , [ {yet} ] will I
never <3763 -oudepote -> be offended <4624 -skandalizo -> .
yet MAT 026 035 Peter <4074 -Petros -> said <3004 -lego -> unto
him , Though <2579 -kan -> I should <1163 -dei -> die <0599 -
apothnesko -> with thee , {yet} <3364 -ou me -> will I not deny
<0533 -aparneomai -> thee . Likewise <3668 -homoios -> also
<2532 -kai -> said <2036 -epo -> all <3956 -pas -> the disciples
<3101 -mathetes -> .
yet MAT 026 047 . And while he {yet} <2089 -eti -> spake <2980 -
laleo -> , lo <2400 -idou -> , Judas <2455 -Ioudas -> , one
<1520 -heis -> of the twelve <1427 -dodeka -> , came <2064 -
erchomai -> , and with him a great <4183 -polus -> multitude
<3793 -ochlos -> with swords <3162 -machaira -> and staves <3586
-xulon -> , from the chief <0749 -archiereus -> priests <0749 -
archiereus -> and elders <4245 -presbuteros -> of the people
<2992 -laos -> .
yet MAT 026 060 But found <2147 -heurisko -> none <3756 -ou -> :
yea <2532 -kai -> , though many <4183 -polus -> false <5575 -
pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 -
proserchomai -> , [ {yet} ] found they none <3756 -ou -> . At
the last <5305 -husteron -> came <4334 -proserchomai -> two
<1417 -duo -> false <5575 -pseudomartur -> witnesses <5575 -
pseudomartur -> ,
yet MAT 027 063 Saying <3004 -lego -> , Sir <2962 -kurios -> ,
we remember <3415 -mnaomai -> that that deceiver <4108 -planos -
> said <2036 -epo -> , while he was {yet} <2089 -eti -> alive
<2198 -zao -> , After <3326 -meta -> three <5140 -treis -> days
<2250 -hemera -> I will rise <1453 -egeiro -> again <1453 -
egeiro -> .
yet MAR 005 035 . While he {yet} <2089 -eti -> spake <2980 -
laleo -> , there came <2064 -erchomai -> from the ruler <0752 -
archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
house certain ] which said <3004 -lego -> , Thy daughter <2364 -
thugater -> is dead <0599 -apothnesko -> : why <5101 -tis ->
troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
any <2089 -eti -> further <2089 -eti -> ?
yet MAR 006 026 And the king <0935 -basileus -> was exceeding
<4036 -perilupos -> sorry <4036 -perilupos -> ; [ {yet} ] for
his oath s <3727 -horkos -> sake , and for their sakes which
<3588 -ho -> sat <4873 -sunanakeimai -> with him , he would
<2309 -thelo -> not reject <0114 -atheteo -> her .
yet MAR 007 028 And she answered <0611 -apokrinomai -> and said
<3004 -lego -> unto him , Yes <3483 -nai -> , Lord <2962 -kurios
-> : {yet} <1063 -gar -> the dogs <2952 -kunarion -> under <5270
-hupokato -> the table <5132 -trapeza -> eat <2068 -esthio -> of
the children s <3813 -paidion -> crumbs <5589 -psichion -> .
yet MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 -
ginosko -> [ it ] , he saith <3004 -lego -> unto them , Why
<5101 -tis -> reason <1260 -dialogizomai -> ye , because <3754 -
hoti -> ye have <2192 -echo -> no <3756 -ou -> bread <0740 -
artos -> ? perceive <3539 -noieo -> ye not yet <3768 -oupo -> ,
neither <3761 -oude -> understand <4920 -suniemi -> ? have <2192
-echo -> ye your <5216 -humon -> heart <2588 -kardia -> {yet}
<2089 -eti -> hardened <4456 -poroo -> ?
yet MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 -
ginosko -> [ it ] , he saith <3004 -lego -> unto them , Why
<5101 -tis -> reason <1260 -dialogizomai -> ye , because <3754 -
hoti -> ye have <2192 -echo -> no <3756 -ou -> bread <0740 -
artos -> ? perceive <3539 -noieo -> ye not {yet} <3768 -oupo -> ,
neither <3761 -oude -> understand <4920 -suniemi -> ? have
<2192 -echo -> ye your <5216 -humon -> heart <2588 -kardia ->
yet <2089 -eti -> hardened <4456 -poroo -> ?
yet MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke ->
tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 -
echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> ,
if <1487 -ei -> haply <0686 -ara -> he might find <2147 -
heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> :
and when he came <2064 -erchomai -> to it , he found <2147 -
heurisko -> nothing <3762 -oudeis -> but leaves <5444 -phullon -
> ; for the time <2540 -kairos -> of figs <4810 -sukon -> was
not [ {yet} ] .
yet MAR 012 006 Having <2192 -echo -> {yet} <2089 -eti ->
therefore <3767 -oun -> one <1520 -heis -> son <5207 -huios -> ,
his wellbeloved <0027 -agapetos -> , he sent <0649 -apostello ->
him also <2532 -kai -> last <2078 -eschatos -> unto them ,
saying <3004 -lego -> , They will reverence <1788 -entrepo -> my
son <5207 -huios -> .
yet MAR 013 007 And when <3752 -hotan -> ye shall hear <0191 -
akouo -> of wars <4171 -polemos -> and rumours <0189 -akoe -> of
wars <4171 -polemos -> , be ye not troubled <2360 -throeo -> :
for [ such things ] must <1163 -dei -> needs be ; but the end
<5056 -telos -> [ shall ] not [ be ] {yet} <3768 -oupo -> .
yet MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is
{yet} <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> is near
<1451 -eggus -> :
yet MAR 014 029 But Peter <4074 -Petros -> said <5346 -phemi ->
unto him , Although <1487 -ei -> all <3956 -pas -> shall be
offended <4624 -skandalizo -> , {yet} <0235 -alla -> [ will ]
not I .
yet MAR 014 043 . And immediately <2112 -eutheos -> , while he
{yet} <2089 -eti -> spake <2980 -laleo -> , cometh <3854 -
paraginomai -> Judas <2455 -Ioudas -> , one <1520 -heis -> of
the twelve <1427 -dodeka -> , and with him a great <4183 -polus -
> multitude <3793 -ochlos -> with swords <3162 -machaira -> and
staves <3586 -xulon -> , from the chief <0749 -archiereus ->
priests <0749 -archiereus -> and the scribes <1122 -grammateus -
> and the elders <4245 -presbuteros -> .
yet MAR 015 005 But Jesus <2424 -Iesous -> {yet} <3765 -ouketi -
> answered <0611 -apokrinomai -> nothing <3762 -oudeis -> ; so
<5620 -hoste -> that Pilate <4091 -Pilatos -> marvelled <2296 -
thaumazo -> .
yet LUK 003 020 Added 4369 -prostithemi - {yet} 2596 -kata -
this 5124 -touto - above 1909 -epi - all 3956 -pas - , that he
shut 2623 -katakleio - up John 2491 -Ioannes - in prison 5438 -
phulake - .
yet LUK 008 049 While he {yet} 2089 -eti - spake 2980 -laleo - ,
there cometh 2064 -erchomai - one 5100 -tis - from the ruler LUK
0752 -archisunagogos - of the synagogue s LUK 0752 -
archisunagogos - [ house ] , saying 3004 -lego - to him , Thy
daughter 2364 -thugater - is dead 2348 -thnesko - ; trouble 4460
-Rhaab - not the Master 1320 -didaskalos - .
yet LUK 009 042 And as he was {yet} 2089 -eti - a coming 4334 -
proserchomai - , the devil 1140 -daimonion - threw 4952 -
susparasso - him down , and tare 4952 -susparasso - [ him ] .
And Jesus 2424 -Iesous - rebuked 2008 -epitimao - the unclean
LUK 0169 -akathartos - spirit 4151 -pneuma - , and healed 2390 -
iaomai - the child 3816 -pais - , and delivered 0591 -apodidomi -
him again LUK 0591 -apodidomi - to his father 3962 -pater - .
yet LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei
kai - he will not rise 1453 -egeiro - and give 1325 -didomi -
him , because 1223 -dia - he is his friend 5384 -philos - ,
{yet} 1065 -ge - because 1223 -dia - of his importunity LUK 0335
-anaideia - he will rise LUK 0450 -anistemi - and give 1325 -
didomi - him as many 3745 -hosos - as he needeth 5535 -chreizo -
.
yet LUK 012 027 Consider 2657 -katanoeo - the lilies 2918 -
krinon - how 4459 -pos - they grow LUK 0837 -auzano - : they
toil 2872 -kopiao - not , they spin 3514 -netho - not ; and
{yet} I say 3004 -lego - unto you , that Solomon 4672 -Solomon -
in all 3956 -pas - his glory 1391 -doxa - was not arrayed 4016 -
periballo - like 5613 -hos - one 1520 -heis - of these 5130 -
touton - .
yet LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - ,
Lord 2962 -kurios - , it is done 1096 -ginomai - as thou hast
commanded 2004 -epitasso - , and {yet} 2089 -eti - there is room
5117 -topos - .
yet LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - ,
while the other 0846 -autos - is {yet} 2089 -eti - a great way
4206 -porrho - off , he sendeth LUK 0649 -apostello - an
ambassage 4242 -pesbeia - , and desireth 2065 -erotao -
conditions 4314 -pros - of peace 1515 -eirene - .
yet LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos -
for the land 1093 -ge - , nor 3777 -oute - {yet} for the
dunghill 2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it
out . He that hath 2192 -echo - ears 3775 -ous - to hear LUK
0191 -akouo - , let him hear LUK 0191 -akouo - .
yet LUK 015 020 And he arose LUK 0450 -anistemi - , and came
2064 -erchomai - to his father 3962 -pater - . But when he was
{yet} 2089 -eti - a great 3112 -makran - way 3112 -makran - off
LUK 0568 -apecho - , his father 3962 -pater - saw 1492 -eido -
him , and had compassion 4697 -splagchnizomai - , and ran 5143 -
trecho - , and fell 1968 -epipipto - on 1909 -epi - his neck
5137 -trachelos - , and kissed 2705 -kataphileo - him .
yet LUK 015 029 And he answering LUK 0611 -apokrinomai - said
2036 -epo - to [ his ] father 3962 -pater - , Lo 2400 -idou - ,
these 5118 -tosoutos - many 5118 -tosoutos - years 2094 -etos -
do I serve 1398 -douleuo - thee , neither 3763 -oudepote -
transgressed 3928 -parerchomai - I at 3763 -oudepote - any 3763 -
oudepote - time thy commandment 1785 -entole - : and {yet} thou
never 3763 -oudepote - gavest 1325 -didomi - me a kid 2056 -
eriphos - , that I might make 2165 -euphraino - merry 2165 -
euphraino - with my friends 5384 -philos - :
Yet LUK 018 005 {Yet} 1065 -ge - because 1223 -dia - this 5026 -
taute - widow 5503 -chera - troubleth 2873 -kopos - me , I will
avenge 1556 -ekdikeo - her , lest 3361 -me - by her continual
5056 -telos - coming 2064 -erchomai - she weary 5299 -hupopiazo -
me .
Yet LUK 018 022 Now 1161 -de - when Jesus 2424 -Iesous - heard
LUK 0191 -akouo - these 5023 -tauta - things , he said 2036 -epo
- unto him , {Yet} 2089 -eti - lackest 3007 -leipo - thou one
1520 -heis - thing : sell 4453 -poleo - all 3956 -pas - that
thou hast 2192 -echo - , and distribute 1239 -diadidomai - unto
the poor 4434 -ptochos - , and thou shalt have 2192 -echo -
treasure 2344 -thesauros - in heaven 3772 -ouranos - : and come
1204 -deuro - , follow LUK 0190 -akoloutheo - me .
yet LUK 019 030 Saying 2036 -epo - , Go 5217 -hupago - ye into
1519 -eis - the village 2968 -kome - over 2713 -katenanti -
against 2713 -katenanti - [ you ] ; in the which 3739 -hos - at
1531 -eisporeuomai - your entering 1531 -eisporeuomai - ye shall
find 2147 -heurisko - a colt 4454 -polos - tied 1210 -deo - ,
whereon 3739 -hos - {yet} never 3762 -oudeis - man LUK 0444 -
anthropos - sat 2523 -kathizo - : loose 3089 -luo - him , and
bring LUK 0071 -ago - [ him hither ] .
yet LUK 022 037 For I say 3004 -lego - unto you , that this 5124
-touto - that is written 1125 -grapho - must 1163 -dei - {yet}
2089 -eti - be accomplished 5055 -teleo - in me , And he was
reckoned 3049 -logizomai - among 3326 -meta - the transgressors
LUK 0459 -anomos - : for the things concerning 4012 -peri - me
have 2192 -echo - an end 5056 -telos - .
yet LUK 022 047 . And while he {yet} 2089 -eti - spake 2980 -
laleo - , behold 2400 -idou - a multitude 3793 -ochlos - , and
he that was called 3004 -lego - Judas 2455 -Ioudas - , one 1520 -
heis - of the twelve 1427 -dodeka - , went 4281 -proerchomai -
before 4281 -proerchomai - them , and drew near 1448 -eggizo -
unto Jesus 2424 -Iesous - to kiss 5368 -phileo - him .
yet LUK 022 060 And Peter 4074 -Petros - said 2036 -epo - , Man
LUK 0444 -anthropos - , I know 1492 -eido - not what 3739 -hos -
thou sayest 3004 -lego - . And immediately 3916 -parachrema - ,
while he {yet} 2089 -eti - spake 2980 -laleo - , the cock LUK
0220 -alektor - crew 5455 -phoneo - .
yet LUK 023 015 No LUK 0235 -alla - , nor 3761 -oude - {yet}
Herod 2264 -Herodes - : for I sent LUK 0375 -anapempo - you to
him ; and , lo 2400 -idou - , nothing 3762 -oudeis - worthy LUK
0514 -axios - of death 2288 -thanatos - is done 4238 -prasso -
unto him .
yet LUK 024 006 He is not here 5602 -hode - , but is risen 1453 -
egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake
2980 -laleo - unto you when he was {yet} 2089 -eti - in Galilee
1056 -Galilaia - ,
yet LUK 024 041 And while they {yet} 2089 -eti - believed LUK
0569 -apisteo - not for joy 5479 -chara - , and wondered 2296 -
thaumazo - , he said 2036 -epo - unto them , Have 2192 -echo -
ye here 1759 -enthade - any 5100 -tis - meat 1034 -brosimos - ?
yet LUK 024 044 And he said 2036 -epo - unto them , These 3778 -
houtos - [ are ] the words 3056 -logos - which 3739 -hos - I
spake 2980 -laleo - unto you , while I was {yet} 2089 -eti -
with you , that all 3956 -pas - things must 1163 -dei - be
fulfilled 4137 -pleroo - , which 3588 -ho - were written 1125 -
grapho - in the law 3551 -nomos - of Moses 3475 -Moseus - , and
[ in ] the prophets 4396 -prophetes - , and [ in ] the psalms
5568 -psalmos - , concerning 4012 -peri - me .
yet JOH 002 004 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
her , Woman <1135 -gune -> , what <5101 -tis -> have I to do
with thee ? mine <3450 -mou -> hour <5610 -hora -> is not {yet}
<3768 -oupo -> come <2240 -heko -> .
yet JOH 003 024 For John <2491 -Ioannes -> was not {yet} <3768 -
oupo -> cast <0906 -ballo -> into <1519 -eis -> prison <5438 -
phulake -> .
yet JOH 004 021 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
her , Woman <1135 -gune -> , believe <4100 -pisteuo -> me , the
hour <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote
-> ye shall neither <3777 -oute -> in this <5129 -toutoi ->
mountain <3735 -oros -> , nor <3777 -oute -> {yet} at <1722 -en -
> Jerusalem <2414 -Hierosoluma -> , worship <4352 -proskuneo ->
the Father <3962 -pater -> .
yet JOH 004 027 . And upon this <5129 -toutoi -> came <2064 -
erchomai -> his disciples <3101 -mathetes -> , and marvelled
<2296 -thaumazo -> that he talked <2980 -laleo -> with the woman
<1135 -gune -> : {yet} <3305 -mentoi -> no <3762 -oudeis -> man
<3762 -oudeis -> said <2036 -epo -> , What <5101 -tis -> seekest
<2212 -zeteo -> thou ? or <2228 -e -> , Why <5101 -tis ->
talkest <2980 -laleo -> thou with her ?
yet JOH 004 035 Say <3004 -lego -> not ye , There are {yet}
<2089 -eti -> four <5072 -tetramenon -> months <5072 -tetramenon
-> , and [ then ] cometh <2064 -erchomai -> harvest <2326 -
therismos -> ? behold <2400 -idou -> , I say <3004 -lego -> unto
you , Lift <1869 -epairo -> up your <5216 -humon -> eyes <3788 -
ophthalmos -> , and look <2300 -theaomai -> on the fields <5561 -
chora -> ; for they are white <3022 -leukos -> already <2235 -
ede -> to harvest <2326 -therismos -> .
yet JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<3004 -lego -> unto them , My time <2540 -kairos -> is not {yet}
<3768 -oupo -> come <3918 -pareimi -> : but your <5212 -
humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->
ready <2092 -hetoimos -> .
yet JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 -
taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up
yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte
-> ; for my time <2540 -kairos -> is not {yet} <3768 -oupo ->
full <4137 -pleroo -> come <4137 -pleroo -> .
yet JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 -
taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up
{yet} <3768 -oupo -> unto this <5026 -taute -> feast <1859 -
heorte -> ; for my time <2540 -kairos -> is not yet <3768 -oupo -
> full <4137 -pleroo -> come <4137 -pleroo -> .
yet JOH 007 019 Did not Moses <3475 -Moseus -> give <1325 -
didomi -> you the law <3551 -nomos -> , and [ {yet} ] none <3762
-oudeis -> of you keepeth <4160 -poieo -> the law <3551 -nomos -
> ? Why <5101 -tis -> go <2212 -zeteo -> ye about <2212 -zeteo -
> to kill <0615 -apokteino -> me ?
yet JOH 007 030 Then <3767 -oun -> they sought <2212 -zeteo ->
to take <4084 -piazo -> him : but no <3762 -oudeis -> man <3762 -
oudeis -> laid <1911 -epiballo -> hands <5495 -cheir -> on <1909
-epi -> him , because <3754 -hoti -> his hour <5610 -hora -> was
not {yet} <3768 -oupo -> come <2064 -erchomai -> .
Yet JOH 007 033 Then <3767 -oun -> said <2036 -epo -> Jesus
<2424 -Iesous -> unto them , {Yet} <2089 -eti -> a little <3398 -
mikros -> while <5550 -chronos -> am <1510 -eimi -> I with you ,
and [ then ] I go <5217 -hupago -> unto him that sent <3992 -
pempo -> me .
yet JOH 007 039 ( But this <5124 -touto -> spake <2036 -epo ->
he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they
that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195
-mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios
-> Ghost <4151 -pneuma -> was not yet <3768 -oupo -> [ given ] ;
because <3754 -hoti -> that Jesus <2424 -Iesous -> was not {yet}
<3764 -oudepo -> glorified <1392 -doxazo -> . )
yet JOH 007 039 ( But this <5124 -touto -> spake <2036 -epo ->
he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they
that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195
-mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios
-> Ghost <4151 -pneuma -> was not {yet} <3768 -oupo -> [ given ]
; because <3754 -hoti -> that Jesus <2424 -Iesous -> was not yet
<3764 -oudepo -> glorified <1392 -doxazo -> . )
yet JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
myself <1683 -emautou -> , [ {yet} ] my record <3141 -marturia -
> is true <0227 -alethes -> : for I know <1492 -eido -> whence
<4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -
pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell
<1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai ->
, and whither <4226 -pou -> I go <5217 -hupago -> .
yet JOH 008 016 And {yet} if <1437 -ean -> I judge <2919 -krino -
> , my judgment <2920 -krisis -> is true <0227 -alethes -> : for
I am <1510 -eimi -> not alone <3441 -monos -> , but I and the
Father <3962 -pater -> that sent <3992 -pempo -> me .
yet JOH 008 020 These <5023 -tauta -> words <4487 -rhema ->
spake <2980 -laleo -> Jesus <2424 -Iesous -> in the treasury
<1049 -gazophulakion -> , as he taught <1321 -didasko -> in the
temple <2411 -hieron -> : and no <3762 -oudeis -> man <3762 -
oudeis -> laid hands <4084 -piazo -> on him ; for his hour <5610
-hora -> was not {yet} <3768 -oupo -> come <2064 -erchomai -> .
Yet JOH 008 055 {Yet} ye have not known <1097 -ginosko -> him ;
but I know <1492 -eido -> him : and if <1437 -ean -> I should
say <3004 -lego -> , I know <1492 -eido -> him not , I shall be
a liar <5583 -pseustes -> like <3664 -homoios -> unto you : but
I know <1492 -eido -> him , and keep <5083 -tereo -> his saying
<3056 -logos -> .
yet JOH 008 057 Then <3767 -oun -> said <2036 -epo -> the Jews
<2453 -Ioudaios -> unto him , Thou art <2192 -echo -> not {yet}
<2532 -kai -> fifty <4004 -pentekonta -> years <2094 -etos ->
old , and hast thou seen <3708 -horao -> Abraham <11> ?
yet JOH 009 030 The man <0444 -anthropos -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar
-> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos ->
thing , that ye know <1492 -eido -> not from whence <4159 -
pothen -> he is , and [ {yet} ] he hath opened <0455 -anoigo ->
mine <3450 -mou -> eyes <3788 -ophthalmos -> .
yet JOH 011 025 Jesus <2424 -Iesous -> said <2036 -epo -> unto
her , I am <1510 -eimi -> the resurrection <0386 -anastasis -> ,
and the life <2222 -zoe -> : he that believeth <4100 -pisteuo ->
in me , though <2579 -kan -> he were dead <0599 -apothnesko -> ,
{yet} shall he live <2198 -zao -> :
yet JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not
{yet} <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis ->
the town <2968 -kome -> , but was in that place <5117 -topos ->
where <3699 -hopou -> Martha <3136 -Martha -> met <5221 -
hupantao -> him .
Yet JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , {Yet} <2089 -eti -> a little <3398 -
mikros -> while <5550 -chronos -> is the light <5457 -phos ->
with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have
<2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he
goeth <5217 -hupago -> .
yet JOH 012 037 . But though he had done <4160 -poieo -> so
<5118 -tosoutos -> many <5118 -tosoutos -> miracles <4592 -
semeion -> before <1715 -emprosthen -> them , {yet} they
believed <4100 -pisteuo -> not on <1519 -eis -> him :
yet JOH 013 033 Little <5040 -teknion -> children <5040 -teknion
-> , {yet} <2089 -eti -> a little <3397 -mikron -> while I am
<1510 -eimi -> with you . Ye shall seek <2212 -zeteo -> me : and
as I said <2036 -epo -> unto the Jews <2453 -Ioudaios -> ,
Whither <3699 -hopou -> I go <5217 -hupago -> , ye cannot <1410 -
dunamai -> come <2064 -erchomai -> ; so <2532 -kai -> now <0737 -
arti -> I say <3004 -lego -> to you .
yet JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
him , Have I been <1510 -eimi -> so <5118 -tosoutos -> long
<5118 -tosoutos -> time <5550 -chronos -> with you , and {yet}
hast thou not known <1097 -ginosko -> me , Philip <5376 -
Philippos -> ? he that hath seen <3708 -horao -> me hath seen
<3708 -horao -> the Father <3962 -pater -> ; and how <4459 -pos -
> sayest <3004 -lego -> thou [ then ] , Shew <1166 -deiknuo ->
us the Father <3962 -pater -> ?
Yet JOH 014 019 {Yet} <2089 -eti -> a little <3397 -mikron ->
while , and the world <2889 -kosmos -> seeth <2334 -theoreo ->
me no <3765 -ouketi -> more <2089 -eti -> ; but ye see <2334 -
theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye
shall live <2198 -zao -> also <2532 -kai -> .
yet JOH 014 025 . These <5023 -tauta -> things have I spoken
<2980 -laleo -> unto you , being [ {yet} ] present <3306 -meno -
> with you .
yet JOH 016 012 I have <2192 -echo -> {yet} <2089 -eti -> many
<4183 -polus -> things to say <3004 -lego -> unto you , but ye
cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 -
arti -> .
yet JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora ->
cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568 -
nun -> come <2064 -erchomai -> , that ye shall be scattered
<4650 -skorpizo -> , every <1538 -hekastos -> man to his own
<2398 -idios -> , and shall leave <0863 -aphiemi -> me alone
<3441 -monos -> : and {yet} I am <1510 -eimi -> not alone <3441 -
monos -> , because <3754 -hoti -> the Father <3962 -pater -> is
with me .
yet JOH 019 041 Now <1161 -de -> in the place <5117 -topos ->
where <3699 -hopou -> he was crucified <4717 -stauroo -> there
was a garden <2779 -kepos -> ; and in the garden <2779 -kepos ->
a new <2537 -kainos -> sepulchre <3419 -mnemeion -> , wherein
<3757 -hou -> was never <3764 -oudepo -> man <3762 -oudeis ->
{yet} <3764 -oudepo -> laid <5087 -tithemi -> .
yet JOH 020 001 . The first <3391 -mia -> [ day ] of the week
<4521 -sabbaton -> cometh <2064 -erchomai -> Mary <3137 -Maria -
> Magdalene <3094 -Magdalene -> early <4404 -proi -> , when it
was {yet} <2089 -eti -> dark <4653 -skotia -> , unto the
sepulchre <3419 -mnemeion -> , and seeth <0991 -blepo -> the
stone <3037 -lithos -> taken <0142 -airo -> away from the
sepulchre <3419 -mnemeion -> .
yet JOH 020 005 And he stooping <3879 -parakupto -> down <3879 -
parakupto -> , [ and looking in ] , saw <0991 -blepo -> the
linen <3608 -othonion -> clothes <3608 -othonion -> lying <2749 -
keimai -> ; {yet} <3305 -mentoi -> went <1525 -eiserchomai -> he
not in .
yet JOH 020 009 For as {yet} <3764 -oudepo -> they knew <1492 -
eido -> not the scripture <1124 -graphe -> , that he must <1163 -
dei -> rise <0450 -anistemi -> again <0450 -anistemi -> from the
dead <3498 -nekros -> .
yet JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
her , Touch <0680 -haptomai -> me not ; for I am not {yet} <3768
-oupo -> ascended <0305 -anabaino -> to my Father <3962 -pater -
> : but go <4198 -poreuomai -> to my brethren <0080 -adephos -> ,
and say <2036 -epo -> unto them , I ascend <0305 -anabaino ->
unto my Father <3962 -pater -> , and your <5216 -humon -> Father
<3962 -pater -> ; and [ to ] my God <2316 -theos -> , and your
<5216 -humon -> God <2316 -theos -> .
yet JOH 020 029 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
him , Thomas <2381 -Thomas -> , because <3754 -hoti -> thou hast
seen <3708 -horao -> me , thou hast believed <4100 -pisteuo -> :
blessed <3107 -makarios -> [ are ] they that have not seen <1492
-eido -> , and [ {yet} ] have believed <4100 -pisteuo -> .
yet JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros ->
went <0305 -anabaino -> up , and drew <1670 -helkuo -> the net
<1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of
great <3173 -megas -> fishes <2486 -ichthus -> , an hundred
<1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140
-treis -> : and for all there were so <5118 -tosoutos -> many
<5118 -tosoutos -> , {yet} was not the net <1350 -diktuon ->
broken <4977 -schizo -> .
yet JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai ->
this <3778 -houtos -> saying <3056 -logos -> abroad <1831 -
exerchomai -> among <1519 -eis -> the brethren <0080 -adephos ->
, that that disciple <3101 -mathetes -> should not die <0599 -
apothnesko -> : {yet} <2532 -kai -> Jesus <2424 -Iesous -> said
<2036 -epo -> not unto him , He shall not die <0599 -apothnesko -
> ; but , If <1437 -ean -> I will <2309 -thelo -> that he tarry
<3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> ,
what <5101 -tis -> [ is that ] to thee ?
yet ACT 007 005 And he gave <1325 -didomi -> him none <3756 -ou -
> inheritance <2817 -kleronomia -> in it , no , not [ so much as
] to set <0968 -bema -> his foot <4228 -pous -> on : yet <2532 -
kai -> he promised <1861 -epaggello -> that he would give <1325 -
didomi -> it to him for a possession <2697 -kataschesis -> , and
to his seed <4690 -sperma -> after <3326 -meta -> him , when [
as {yet} ] he had <5607 -on -> no <3756 -ou -> child <5043 -
teknon -> .
yet ACT 007 005 And he gave <1325 -didomi -> him none <3756 -ou -
> inheritance <2817 -kleronomia -> in it , no , not [ so much as
] to set <0968 -bema -> his foot <4228 -pous -> on : {yet} <2532
-kai -> he promised <1861 -epaggello -> that he would give <1325
-didomi -> it to him for a possession <2697 -kataschesis -> ,
and to his seed <4690 -sperma -> after <3326 -meta -> him , when
[ as yet ] he had <5607 -on -> no <3756 -ou -> child <5043 -
teknon -> .
yet ACT 008 016 ( For as {yet} <3768 -oupo -> he was fallen
<1968 -epipipto -> upon none <3762 -oudeis -> of them : only
<3440 -monon -> they were baptized <0907 -baptizo -> in the name
<3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous
-> . )
yet ACT 009 001 . And Saul <4569 -Saulos -> , {yet} <2089 -eti -
> breathing <1709 -empneo -> out threatenings <0547 -apeile ->
and slaughter <5408 -phonos -> against <1519 -eis -> the
disciples <3101 -mathetes -> of the Lord <2962 -kurios -> , went
<4334 -proserchomai -> unto the high <0749 -archiereus -> priest
<0749 -archiereus -> ,
yet ACT 010 044 . While Peter <4074 -Petros -> {yet} <2089 -eti -
> spake <2980 -laleo -> these <5023 -tauta -> words <4487 -rhema
-> , the Holy <0040 -hagios -> Ghost <4151 -pneuma -> fell <1968
-epipipto -> on <1909 -epi -> all <3956 -pas -> them which heard
<0191 -akouo -> the word <3056 -logos -> .
yet ACT 013 027 For they that dwell <2730 -katoikeo -> at <1722 -
en -> Jerusalem <2419 -Hierousalem -> , and their rulers <0758 -
archon -> , because they knew <0050 -agnoeo -> him not , nor
<2532 -kai -> {yet} the voices <5456 -phone -> of the prophets
<4396 -prophetes -> which <3588 -ho -> are read <0314 -
anaginosko -> every <3956 -pas -> sabbath <4521 -sabbaton -> day
, they have fulfilled <4137 -pleroo -> [ them ] in condemning
<2919 -krino -> [ him ] .
yet ACT 013 028 And though they found <2147 -heurisko -> no
<3367 -medeis -> cause <0156 -aitia -> of death <2288 -thanatos -
> [ in him ] , {yet} desired <0154 -aiteo -> they Pilate <4091 -
Pilatos -> that he should be slain <0337 -anaireo -> .
yet ACT 018 018 . And Paul <3972 -Paulos -> [ after this ]
tarried <4357 -prosmeno -> [ there ] {yet} <2089 -eti -> a good
<2425 -hikanos -> while <2250 -hemera -> , and then took <0657 -
apotassomai -> his leave <0657 -apotassomai -> of the brethren
<0080 -adephos -> , and sailed <1602 -ekpleo -> thence into
<1519 -eis -> Syria <4947 -Suria -> , and with him Priscilla
<4252 -Priscilla -> and Aquila <0207 -Akulas -> ; having shorn
<2751 -keiro -> [ his ] head <2776 -kephale -> in Cenchrea <2747
-Kegchreai -> : for he had <2192 -echo -> a vow <2171 -euche -> .
yet ACT 019 037 For ye have brought <0071 -ago -> hither these
<5128 -toutous -> men <0435 -aner -> , which are neither <3777 -
oute -> robbers <2417 -hierosulos -> of churches <2417 -
hierosulos -> , nor <3777 -oute -> {yet} blasphemers <0987 -
blasphemeo -> of your <5216 -humon -> goddess <2299 -thea -> .
yet ACT 022 003 . I am <1510 -eimi -> verily <3303 -men -> a man
<0435 -aner -> [ which am ] a Jew <2453 -Ioudaios -> , born
<1080 -gennao -> in Tarsus <5019 -Tarsos -> , [ a city ] in
Cilicia <2791 -Kilikia -> , {yet} brought <0397 -anatrepho -> up
in this <5026 -taute -> city <4172 -polis -> at <3844 -para ->
the feet <4228 -pous -> of Gamaliel <1059 -Gamaliel -> , [ and ]
taught <3811 -paideuo -> according <2596 -kata -> to the perfect
<0195 -akribeia -> manner <0195 -akribeia -> of the law <3551 -
nomos -> of the fathers <3971 -patroios -> , and was zealous
<2207 -zelotes -> toward God <2316 -theos -> , as ye all <3956 -
pas -> are this <4594 -semeron -> day <4594 -semeron -> .
yet ACT 024 011 Because that thou mayest understand <1097 -
ginosko -> , that there are {yet} but twelve <1177 -dekaduo ->
days <2250 -hemera -> since <3739 -hos -> I went <0305 -anabaino
-> up to Jerusalem <2419 -Hierousalem -> for to worship <4352 -
proskuneo -> .
yet ACT 025 008 While he answered <0626 -apologeomai -> for
himself , Neither <3777 -oute -> against <1519 -eis -> the law
<3551 -nomos -> of the Jews <2453 -Ioudaios -> , neither <3777 -
oute -> against <1519 -eis -> the temple <2411 -hieron -> , nor
<3777 -oute -> {yet} against <1519 -eis -> Caesar <2541 -Kaisar -
> , have I offended <0264 -hamartano -> any <5100 -tis -> thing
at all .
yet ACT 028 004 And when <5613 -hos -> the barbarians <0915 -
barbaros -> saw <1492 -eido -> the [ venomous ] beast <2342 -
therion -> hang <2910 -kremannumi -> on <1537 -ek -> his hand
<5495 -cheir -> , they said <3004 -lego -> among <4314 -pros ->
themselves <0846 -autos -> , No doubt <3843 -pantos -> this
<3778 -houtos -> man <0444 -anthropos -> is a murderer <5406 -
phoneus -> , whom <3739 -hos -> , though he hath escaped <1295 -
diasozo -> the sea <2281 -thalassa -> , {yet} vengeance <1349 -
dike -> suffereth <1439 -eao -> not to live <2198 -zao -> .
yet ACT 028 017 . And it came <1096 -ginomai -> to pass , that
after <3326 -meta -> three <5140 -treis -> days <2250 -hemera ->
Paul <3972 -Paulos -> called <4779 -sugkaleo -> the chief <4413 -
protos -> of the Jews <2453 -Ioudaios -> together <4779 -
sugkaleo -> : and when they were come <4905 -sunerchomai ->
together <4905 -sunerchomai -> , he said <3004 -lego -> unto
them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -> ,
though I have committed <4160 -poieo -> nothing <3762 -oudeis ->
against <1727 -enantios -> the people <2992 -laos -> , or <2228 -
e -> customs <1485 -ethos -> of our fathers <3971 -patroios -> ,
{yet} was I delivered <3860 -paradidomi -> prisoner <1198 -
desmios -> from Jerusalem <2414 -Hierosoluma -> into <1519 -eis -
> the hands <5495 -cheir -> of the Romans <4514 -Rhomaios -> .
yet ROM 003 007 For if <1487 -ei -> the truth <0225 -aletheia ->
of God <2316 -theos -> hath more abounded <4052 -perisseuo ->
through <1722 -en -> my lie <5582 -pseusma -> unto his glory
<1391 -doxa -> ; why <5101 -tis -> {yet} <2089 -eti -> am I also
<2504 -kago -> judged <2919 -krino -> as a sinner <0268 -
hamartolos -> ?
yet ROM 004 011 And he received <2983 -lambano -> the sign <4592
-semeion -> of circumcision <4061 -peritome -> , a seal <4973 -
sphragis -> of the righteousness <1343 -dikaiosune -> of the
faith <4102 -pistis -> which <3588 -ho -> [ he had {yet} ] being
uncircumcised <0203 -akrobustia -> : that he might be the father
<3962 -pater -> of all <3956 -pas -> them that believe <4100 -
pisteuo -> , though <1223 -dia -> they be not circumcised <0203 -
akrobustia -> ; that righteousness <1343 -dikaiosune -> might be
imputed <3049 -logizomai -> unto them also <2532 -kai -> :
yet ROM 004 012 And the father <3962 -pater -> of circumcision
<4061 -peritome -> to them who <3588 -ho -> are not of the
circumcision <4061 -peritome -> only <3440 -monon -> , but who
<3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the
steps <2487 -ichnos -> of that faith <4102 -pistis -> of our
father <3962 -pater -> Abraham <11> , which [ he had ] being [
{yet} ] uncircumcised <0203 -akrobustia -> .
yet ROM 004 019 And being not weak <0770 -astheneo -> in faith
<4102 -pistis -> , he considered <2657 -katanoeo -> not his own
<1438 -heautou -> body <4983 -soma -> now <2236 -hedista -> dead
<3499 -nekroo -> , when he was about <4225 -pou -> an hundred
<1541 -hekatontaetes -> years <1541 -hekatontaetes -> old <1541 -
hekatontaetes -> , neither {yet} the deadness <3500 -nekrosis ->
of Sara s <4564 -Sarrha -> womb <3388 -metra -> :
yet ROM 005 006 . For when we were {yet} <2089 -eti -> without
<0772 -asthenes -> strength <0772 -asthenes -> , in due time
<2540 -kairos -> Christ <5547 -Christos -> died <0599 -
apothnesko -> for the ungodly <0765 -asebes -> .
yet ROM 005 007 For scarcely <3433 -molis -> for a righteous
<1342 -dikaios -> man will one <5100 -tis -> die <0599 -
apothnesko -> : {yet} <1063 -gar -> peradventure <5029 -tacha ->
for a good <0018 -agathos -> man some <5100 -tis -> would even
dare <5111 -tolmao -> to die <0599 -apothnesko -> .
yet ROM 005 008 But God <2316 -theos -> commendeth <4921 -
sunistao -> his love <0026 -agape -> toward <1519 -eis -> us ,
in that , while we were {yet} <2089 -eti -> sinners <0268 -
hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko
-> for us .
yet ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo ->
is not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth
<0991 -blepo -> , why <5101 -tis -> doth he {yet} hope <1679 -
elpizo -> for ?
yet ROM 009 011 ( For [ the children ] being not {yet} <3380 -
mepo -> born <1080 -gennao -> , neither <3366 -mede -> having
done <4238 -prasso -> any <5100 -tis -> good <0018 -agathos ->
or <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 -
prothesis -> of God <2316 -theos -> according <2596 -kata -> to
election <1589 -ekloge -> might stand <3306 -meno -> , not of
works <2041 -ergon -> , but of him that calleth <2564 -kaleo -> ;
)
yet ROM 009 019 Thou wilt say <2046 -ereo -> then <3767 -oun ->
unto me , Why <5101 -tis -> doth he {yet} <2089 -eti -> find
fault <3201 -memphomai -> ? For who <5101 -tis -> hath resisted
<0436 -anthistemi -> his will <1013 -boulema -> ?
yet ROM 011 030 For as ye in times <4218 -pote -> past have not
believed <0544 -apeitheo -> God <2316 -theos -> , {yet} have now
<3568 -nun -> obtained <1653 -eleeo -> mercy <1653 -eleeo ->
through their unbelief <0543 -apeitheia -> :
yet ROM 016 019 For your <5216 -humon -> obedience <5218 -
hupakoe -> is come <0864 -aphikneomai -> abroad <0864 -
aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -
chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -
humin -> behalf <1909 -epi -> : but {yet} <1161 -de -> I would
<2309 -thelo -> have you wise <4680 -sophos - -oneidismos ->
unto that which is good <0018 -agathos -> , and simple <0185 -
akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> .
yet 1CO 002 006 . Howbeit we speak <2980 -laleo -> wisdom <4678 -
sophia -> among <1722 -en -> them that are perfect <5046 -
teleios -> : {yet} <1161 -de -> not the wisdom <4678 -sophia ->
of this <5127 -toutou -> world <0165 -aion -> , nor <3761 -oude -
> of the princes <0758 -archon -> of this <5127 -toutou -> world
<0165 -aion -> , that come <2673 -katargeo -> to nought <2673 -
katargeo -> :
yet 1CO 002 015 But he that is spiritual <4152 -pneumatikos ->
judgeth <0350 -anakrino -> all <3956 -pas -> things , {yet}
<1161 -de -> he himself <0846 -autos -> is judged <0350 -
anakrino -> of no <3762 -oudeis -> man <3762 -oudeis -> .
yet 1CO 003 002 I have fed <4222 -potizo -> you with milk <1051 -
gala -> , and not with meat <1033 -broma -> : for hitherto <3768
-oupo -> ye were not able <1410 -dunamai -> [ to bear it ] ,
neither <3777 -oute -> {yet} <2089 -eti -> now <3568 -nun -> are
ye able <1410 -dunamai -> .
yet 1CO 003 003 For ye are {yet} <2089 -eti -> carnal <4559 -
sarkikos -> : for whereas <3699 -hopou -> [ there is ] among
<1722 -en -> you envying <2205 -zelos -> , and strife <2054 -
eris -> , and divisions <1370 -dichostsis -> , are ye not carnal
<4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 -
anthropos -> ?
yet 1CO 003 015 If <1487 -ei -> any <1536 -ei tis -> man s work
<2041 -ergon -> shall be burned <2618 -katakaio -> , he shall
suffer <2210 -zemioo -> loss <2210 -zemioo -> : but he himself
<0846 -autos -> shall be saved <4982 -sozo -> ; {yet} <1161 -de -
> so <3779 -houto -> as by fire <4442 -pur -> .
yet 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 -
oudeis -> by myself <1683 -emautou -> ; {yet} <0235 -alla -> am
I not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : but
he that judgeth <0350 -anakrino -> me is the Lord <2962 -kurios -
> .
yet 1CO 004 015 For though <1437 -ean -> ye have <2192 -echo ->
ten <3463 -murioi -> thousand <3463 -murioi -> instructors <3807
-paidagogos -> in Christ <5547 -Christos -> , {yet} <0235 -alla -
> [ have ye ] not many <4183 -polus -> fathers <3962 -pater -> :
for in Christ <5547 -Christos -> Jesus <2424 -Iesous -> I have
begotten <1080 -gennao -> you through <1223 -dia -> the gospel
<2098 -euaggelion -> .
Yet 1CO 005 010 {Yet} <2532 -kai -> not altogether <3843 -pantos
-> with the fornicators <4205 -pornos -> of this <5127 -toutou -
> world <2889 -kosmos -> , or <2228 -e -> with the covetous
<4123 -pleonektes -> , or <2228 -e -> extortioners <0727 -harpax
-> , or <2228 -e -> with idolaters <1496 -eidololatres -> ; for
then <0686 -ara -> must <3781 -opheiletes -> ye needs go <1831 -
exerchomai -> out of the world <2889 -kosmos -> .
yet 1CO 007 010 . And unto the married <1060 -gameo -> I command
<3853 -paraggello -> , [ {yet} ] not I , but the Lord <2962 -
kurios -> , Let not the wife <1135 -gune -> depart <5562 -choreo
-> from [ her ] husband <0435 -aner -> :
yet 1CO 007 025 . Now <1161 -de -> concerning <4012 -peri ->
virgins <3933 -parthenos -> I have <2192 -echo -> no <3756 -ou -
> commandment <2003 -epitage -> of the Lord <2962 -kurios -> :
{yet} <1161 -de -> I give <1325 -didomi -> my judgment <1106 -
gnome -> , as one that hath obtained <1653 -eleeo -> mercy <1653
-eleeo -> of the Lord <2962 -kurios -> to be faithful <4103 -
pistos -> .
yet 1CO 008 002 And if <1487 -ei -> any <5100 -tis -> man think
<1380 -dokeo -> that he knoweth <1492 -eido -> any <5100 -tis ->
thing , he knoweth <1097 -ginosko -> nothing <3762 -oudeis ->
{yet} <3764 -oudepo -> as he ought <1163 -dei -> to know <1097 -
ginosko -> .
yet 1CO 009 002 If <1487 -ei -> I be not an apostle <0652 -
apostolos -> unto others <0243 -allos -> , {yet} <0235 -alla ->
doubtless <1065 -ge -> I am <1510 -eimi -> to you : for the seal
<4973 -sphragis -> of mine <1699 -emos -> apostleship <0651 -
apostole -> are ye in the Lord <2962 -kurios -> .
yet 1CO 009 019 . For though I be free <1658 -eleutheros -> from
all <3956 -pas -> [ men ] , {yet} have I made <1402 -douloo ->
myself <1683 -emautou -> servant <1402 -douloo -> unto all <3956
-pas -> , that I might gain <2770 -kerdaino -> the more <4119 -
pleion -> .
yet 1CO 012 020 But now <3568 -nun -> [ are they ] many <4183 -
polus -> members <3196 -melos -> , {yet} <1161 -de -> but one
<1520 -heis -> body <4983 -soma -> .
yet 1CO 012 031 But covet <2206 -zeloo -> earnestly <2206 -zeloo
-> the best <2909 -kreitton -> gifts <5486 -charisma -> : and
{yet} <2089 -eti -> shew <1166 -deiknuo -> I unto you a more
<5236 -huperbole -> excellent <5236 -huperbole -> way <3598 -
hodos -> .
Yet 1CO 014 019 {Yet} <0235 -alla -> in the church <1577 -
ekklesia -> I had rather <2309 -thelo -> speak <2980 -laleo ->
five <4002 -pente -> words <3056 -logos -> with my understanding
<3563 -nous -> , that [ by my voice ] I might teach <2727 -
katecheo -> others <0243 -allos -> also <2532 -kai -> , than
<2228 -e -> ten <3463 -murioi -> thousand <3463 -murioi -> words
<3056 -logos -> in an [ unknown ] tongue <1100 -glossa -> .
yet 1CO 014 021 . In the law <3551 -nomos -> it is written <1125
-grapho -> , With [ men of ] other <2084 -heteroglossos ->
tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips
<5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 -
toutoi -> people <2992 -laos -> ; and {yet} for all <3779 -houto
-> that will they not hear <1522 -eisakouo -> me , saith <3004 -
lego -> the Lord <2962 -kurios -> .
yet 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi
-> : and his grace <5485 -charis -> which [ was bestowed ] upon
me was not in vain <2756 -kenos -> ; but I laboured <2872 -
kopiao -> more <4055 -perissoteros -> abundantly <4054 -
perissoteron -> than they all <3956 -pas -> : {yet} <1161 -de ->
not I , but the grace <5485 -charis -> of God <2316 -theos ->
which <3588 -ho -> was with me .
yet 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> be
not raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 -
pistis -> [ is ] vain <3152 -mataios -> ; ye are {yet} <2089 -
eti -> in your <5216 -humon -> sins <0266 -hamartia -> .
yet 2CO 001 010 Who delivered <4506 -rhoumai -> us from so <5082
-telikoutos -> great <5082 -telikoutos -> a death <2288 -
thanatos -> , and doth deliver <4506 -rhoumai -> : in whom <3739
-hos -> we trust <1679 -elpizo -> that he will {yet} <2089 -eti -
> deliver <4506 -rhoumai -> [ us ] ;
yet 2CO 001 023 Moreover <1161 -de -> I call <1941 -epikaleomai -
> God <2316 -theos -> for a record <3144 -martus -> upon my soul
<5590 -psuche -> , that to spare <5339 -pheidomai -> you I came
<2064 -erchomai -> not as {yet} <3765 -ouketi -> unto Corinth
<2882 -Korinthos -> .
yet 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722 -
en -> every <3956 -pas -> side , {yet} <0235 -alla -> not
distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 -
aporeo -> , but not in despair <1820 -exaporeomai -> ;
yet 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we
faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our
outward <1854 -exo -> man <0444 -anthropos -> perish <1311 -
diaphtheiro -> , {yet} <0235 -alla -> the inward <2081 -esothen -
> [ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by
day <2250 -hemera -> .
yet 2CO 005 016 . Wherefore <5620 -hoste -> henceforth <3568 -
nun -> know <1492 -eido -> we no <3762 -oudeis -> man <3762 -
oudeis -> after <2596 -kata -> the flesh <4561 -sarx -> : yea
<1161 -de -> , though <1499 -ei kai -> we have known <1097 -
ginosko -> Christ <5547 -Christos -> after <2596 -kata -> the
flesh <4561 -sarx -> , {yet} <0235 -alla -> now <3568 -nun ->
henceforth <2089 -eti -> know <1097 -ginosko -> we [ him ] no
<3765 -ouketi -> more <2089 -eti -> .
yet 2CO 006 008 By honour <1391 -doxa -> and dishonour <0819 -
atimia -> , by evil <1426 -dusphemia -> report <1426 -dusphemia -
> and good <2162 -euphemia -> report <2162 -euphemia -> : as
deceivers <4108 -planos -> , and [ {yet} ] true <0227 -alethes -
> ;
yet 2CO 006 009 As unknown <0050 -agnoeo -> , and [ {yet} ] well
<1921 -epiginosko -> known <1921 -epiginosko -> ; as dying <0599
-apothnesko -> , and , behold <2400 -idou -> , we live <2198 -
zao -> ; as chastened <3811 -paideuo -> , and not killed <2289 -
thanatoo -> ;
yet 2CO 006 010 As sorrowful <3076 -lupeo -> , yet <1161 -de ->
alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 -
ptochos -> , yet <1161 -de -> making <4148 -ploutizo -> many
<4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo -
> nothing <3367 -medeis -> , and [ {yet} ] possessing <2722 -
katecho -> all <3956 -pas -> things .
yet 2CO 006 010 As sorrowful <3076 -lupeo -> , yet <1161 -de ->
alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 -
ptochos -> , {yet} <1161 -de -> making <4148 -ploutizo -> many
<4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo -
> nothing <3367 -medeis -> , and [ yet ] possessing <2722 -
katecho -> all <3956 -pas -> things .
yet 2CO 006 010 As sorrowful <3076 -lupeo -> , {yet} <1161 -de -
> alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434
-ptochos -> , yet <1161 -de -> making <4148 -ploutizo -> many
<4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo -
> nothing <3367 -medeis -> , and [ yet ] possessing <2722 -
katecho -> all <3956 -pas -> things .
yet 2CO 008 009 For ye know <1097 -ginosko -> the grace <5485 -
charis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> , that , though he was rich <4145 -
plousios -> , {yet} for your <5216 -humon -> sakes he became
<4433 -ptocheuo -> poor <4433 -ptocheuo -> , that ye through his
poverty <4432 -ptocheia -> might be rich <4147 -plouteo -> .
Yet 2CO 009 003 {Yet} <1161 -de -> have I sent <3992 -pempo ->
the brethren <0080 -adephos -> , lest <3361 -me -> our boasting
<2745 -kauchema -> of you should be in vain <2788 -kithara -> in
this <5129 -toutoi -> behalf <3313 -meros -> ; that , as I said
<3004 -lego -> , ye may be ready <3903 -paraskeuazo -> :
yet 2CO 011 006 But though <1499 -ei kai -> [ I be ] rude <2399 -
idiotes -> in speech <3056 -logos -> , {yet} <0235 -alla -> not
in knowledge <1108 -gnosis -> ; but we have been throughly <3956
-pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo ->
among <1519 -eis -> you in all <3956 -pas -> things .
yet 2CO 011 016 . I say <3004 -lego -> again <3825 -palin -> ,
Let no <3367 -medeis -> man <5100 -tis -> think <1380 -dokeo ->
me a fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) ->
otherwise <1490 -ei de me ( ge ) -> , {yet} <2579 -kan -> as a
fool <0878 -aphron -> receive <1209 -dechomai -> me , that I may
boast <2744 -kauchaomai -> myself a little <3397 -mikron -> .
yet 2CO 012 005 Of such <5108 -toioutos -> an one will I glory
<2744 -kauchaomai -> : {yet} <1161 -de -> of myself <1683 -
emautou -> I will not glory <2744 -kauchaomai -> , but in mine
<3450 -mou -> infirmities <0769 -astheneia -> .
yet 2CO 013 004 For though <1487 -ei -> he was crucified <4717 -
stauroo -> through <1537 -ek -> weakness <0769 -astheneia -> ,
{yet} <0235 -alla -> he liveth <2198 -zao -> by the power <1411 -
dunamis -> of God <2316 -theos -> . For we also <2532 -kai ->
are weak <0770 -astheneo -> in him , but we shall live <2198 -
zao -> with him by the power <1411 -dunamis -> of God <2316 -
theos -> toward <1519 -eis -> you .
yet GAL 001 010 . For do I now <0737 -arti -> persuade <3982 -
peitho -> men <0444 -anthropos -> , or <2228 -e -> God <2316 -
theos -> ? or <2228 -e -> do I seek <2212 -zeteo -> to please
<0700 -aresko -> men <0444 -anthropos -> ? for if <1487 -ei -> I
{yet} <2089 -eti -> pleased <0700 -aresko -> men <0444 -
anthropos -> , I should not be the servant <1401 -doulos -> of
Christ <5547 -Christos -> .
yet GAL 002 020 I am crucified <4957 -sustauroo -> with Christ
<5547 -Christos -> : nevertheless <1161 -de -> I live <2198 -zao
-> ; {yet} <3765 -ouketi -> not I , but Christ <5547 -Christos -
> liveth <2198 -zao -> in me : and the life which <3739 -hos ->
I now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx -
> I live <2198 -zao -> by the faith <4102 -pistis -> of the Son
<5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved
<0025 -agapao -> me , and gave <3860 -paradidomi -> himself
<1438 -heautou -> for me .
yet GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -
tosoutos -> many <5118 -tosoutos -> things in vain <1500 -eike -
> ? if <1489 -eige -> [ it be ] {yet} <2596 -kata -> in vain
<1500 -eike -> .
yet GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -lego
-> after <2596 -kata -> the manner of men <0444 -anthropos -> ;
Though <3676 -homos -> [ it be ] but a man s <0444 -anthropos ->
covenant <1242 -diatheke -> , {yet} [ if it be ] confirmed <2964
-kuroo -> , no <3762 -oudeis -> man <3762 -oudeis ->
disannulleth <0114 -atheteo -> , or <2228 -e -> addeth <1928 -
epidiatassomai -> thereto <1928 -epidiatassomai -> .
yet GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 -
ei -> I yet <2089 -eti -> preach <2784 -kerusso -> circumcision
<4061 -peritome -> , why <5101 -tis -> do I {yet} <2089 -eti ->
suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 -
ara -> is the offence <4625 -skandalon -> of the cross <4716 -
stauros -> ceased <2673 -katargeo -> .
yet GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 -
ei -> I {yet} <2089 -eti -> preach <2784 -kerusso ->
circumcision <4061 -peritome -> , why <5101 -tis -> do I yet
<2089 -eti -> suffer <1377 -dioko -> persecution <1377 -dioko ->
? then <0686 -ara -> is the offence <4625 -skandalon -> of the
cross <4716 -stauros -> ceased <2673 -katargeo -> .
yet EPH 005 029 For no <3762 -oudeis -> man <3762 -oudeis ->
ever <4218 -pote -> {yet} hated <3404 -miseo -> his own <1438 -
heautou -> flesh <4561 -sarx -> ; but nourisheth <1625 -ektrepho
-> and cherisheth <2282 -thalpo -> it , even <2532 -kai -> as
the Lord <2962 -kurios -> the church <1577 -ekklesia -> :
yet PHP 001 009 . And this <5124 -touto -> I pray <4336 -
proseuchomai -> , that your <5216 -humon -> love <0026 -agape ->
may abound <4052 -perisseuo -> {yet} <2089 -eti -> more <3123 -
mallon -> and more <3123 -mallon -> in knowledge <1922 -
epignosis -> and [ in ] all <3956 -pas -> judgment <0144 -
aisthesis -> ;
yet PHP 001 022 But if <1487 -ei -> I live <2198 -zao -> in the
flesh <4561 -sarx -> , this <5124 -touto -> [ is ] the fruit
<2590 -karpos -> of my labour <2041 -ergon -> : {yet} <2532 -kai
-> what <5101 -tis -> I shall choose <0138 -haireomai -> I wot
<1107 -gnorizo -> not .
Yet PHP 002 025 {Yet} <1161 -de -> I supposed <2233 -hegeomai ->
it necessary <0316 -anagkaios -> to send <3992 -pempo -> to you
Epaphroditus <1891 -Epaphroditos -> , my brother <0080 -adephos -
> , and companion <4904 -sunergos -> in labour <4904 -sunergos -
> , and fellowsoldier <4961 -sustratiotes -> , but your <5216 -
humon -> messenger <0652 -apostolos -> , and he that ministered
<3011 -leitourgos -> to my wants <5532 -chreia -> .
yet COL 001 021 And you , that were sometime <4218 -pote ->
alienated <0526 -apallotrioo -> and enemies <2190 -echthros ->
in [ your <3588 -ho -> ] mind <1271 -dianoia -> by wicked <4190 -
poneros -> works <2041 -ergon -> , {yet} <1161 -de -> now <3570 -
nuni -> hath he reconciled <0604 -apokatallasso ->
yet COL 002 005 For though <1499 -ei kai -> I be absent <0548 -
apeimi -> in the flesh <4561 -sarx -> , {yet} <0235 -alla -> am
<1510 -eimi -> I with you in the spirit <4151 -pneuma -> ,
joying <5463 -chairo -> and beholding <0991 -blepo -> your <5216
-humon -> order <5010 -taxis -> , and the stedfastness <4733 -
stereoma -> of your <5216 -humon -> faith <4102 -pistis -> in
Christ <5547 -Christos -> .
yet 1TH 002 006 Nor <3777 -oute -> of men <0444 -anthropos ->
sought <2212 -zeteo -> we glory <1391 -doxa -> , neither <3777 -
oute -> of you , nor <3777 -oute -> [ {yet} ] of others <0243 -
allos -> , when we might <1410 -dunamai -> have been burdensome
<0922 -baros -> , as the apostles <0652 -apostolos -> of Christ
<5547 -Christos -> .
yet 2TH 002 005 Remember <3421 -mnemoneuo -> ye not , that ,
when I was {yet} <2089 -eti -> with you , I told <3004 -lego ->
you these <5023 -tauta -> things ?
Yet 2TH 003 015 {Yet} <2532 -kai -> count <2233 -hegeomai -> [
him ] not as an enemy <2190 -echthros -> , but admonish <3560 -
noutheteo -> [ him ] as a brother <0080 -adephos -> .
yet 2TI 002 005 And if <1437 -ean -> a man <5100 -tis -> also
<2532 -kai -> strive <0118 -athleo -> for masteries , [ {yet} ]
is he not crowned <4737 -stephanoo -> , except <3362 -ean me ->
he strive <0118 -athleo -> lawfully <3545 -nomimos -> .
yet 2TI 002 013 If <1487 -ei -> we believe <0569 -apisteo -> not
, [ {yet} ] he abideth <3306 -meno -> faithful <4103 -pistos -> :
he cannot <1410 -dunamai -> deny <0720 -arneomai -> himself
<1438 -heautou -> .
Yet PHM 001 009 {Yet} for love s <0026 -agape -> sake I rather
<3123 -mallon -> beseech <3870 -parakaleo -> [ thee ] , being
<5607 -on -> such <5108 -toioutos -> an one as Paul <3972 -
Paulos -> the aged <4246 -presbutes -> , and now <3570 -nuni ->
also <2532 -kai -> a prisoner <1198 -desmios -> of Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
yet HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas
-> things in subjection <5293 -hupotasso -> under <5270 -
hupokato -> his feet <4228 -pous -> . For in that he put <5293 -
hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso ->
under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [
that is ] not put <0506 -anupotaktos -> under <0506 -anupotaktos
-> him . But now <3568 -nun -> we see <3708 -horao -> not {yet}
<3768 -oupo -> all <3956 -pas -> things put <5293 -hupotasso ->
under <5293 -hupotasso -> him .
yet HEB 004 015 For we have <2192 -echo -> not an high <0749 -
archiereus -> priest <0749 -archiereus -> which cannot <1410 -
dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834
-sumpatheo -> of our infirmities <0769 -astheneia -> ; but was
in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665
-homoiotes -> as [ we are , {yet} ] without <5565 -choris -> sin
<0266 -hamartia -> .
yet HEB 005 008 Though <2539 -kaiper -> he were a Son <5207 -
huios -> , {yet} learned <3129 -manthano -> he obedience <5218 -
hupakoe -> by the things which <3739 -hos -> he suffered <3958 -
pascho -> ;
yet HEB 007 010 For he was {yet} <2089 -eti -> in the loins
<3751 -osphus -> of his father <3962 -pater -> , when <3753 -
hote -> Melchisedec <3198 -Melchisedek -> met <4876 -sunantao ->
him .
yet HEB 007 015 And it is {yet} <2089 -eti -> far <4054 -
perissoteron -> more <4055 -perissoteros -> evident <2612 -
katadelos -> : for that after <2596 -kata -> the similitude
<3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there
ariseth <0450 -anistemi -> another <2087 -heteros -> priest
<2409 -hiereus -> ,
yet HEB 009 008 . The Holy <0040 -hagios -> Ghost <4151 -pneuma -
> this <5124 -touto -> signifying <1213 -deloo -> , that the way
<3598 -hodos -> into the holiest <0039 -hagion -> of all was not
yet <2089 -eti -> made <5319 -phaneroo -> manifest <5319 -
phaneroo -> , while as the first <4413 -protos -> tabernacle
<4633 -skene -> was {yet} <2089 -eti -> standing <4714 -stasis -
> :
yet HEB 009 008 . The Holy <0040 -hagios -> Ghost <4151 -pneuma -
> this <5124 -touto -> signifying <1213 -deloo -> , that the way
<3598 -hodos -> into the holiest <0039 -hagion -> of all was not
{yet} <2089 -eti -> made <5319 -phaneroo -> manifest <5319 -
phaneroo -> , while as the first <4413 -protos -> tabernacle
<4633 -skene -> was yet <2089 -eti -> standing <4714 -stasis -> :
yet HEB 009 025 Nor <3761 -oude -> {yet} that he should offer
<4374 -prosphero -> himself <1438 -heautou -> often <4178 -
pollakis -> , as the high <0749 -archiereus -> priest <0749 -
archiereus -> entereth <1535 -eite -> into <1519 -eis -> the
holy <0039 -hagion -> place every <2596 -kata -> year <1763 -
eniautos -> with blood <0129 -haima -> of others <0245 -
allotrios -> ;
yet HEB 010 037 For {yet} <2089 -eti -> a little <3397 -mikron -
> while <3397 -mikron -> , and he that shall come <2064 -
erchomai -> will come <2240 -heko -> , and will not tarry <5549 -
chronizo -> .
yet HEB 011 004 . By faith <4102 -pistis -> Abel <0006 -Abel ->
offered <4374 -prosphero -> unto God <2316 -theos -> a more
excellent <4119 -pleion -> sacrifice <2378 -thusia -> than <3844
-para -> Cain <2535 -Kain -> , by which <3739 -hos -> he
obtained <3140 -martureo -> witness <3140 -martureo -> that he
was righteous <1342 -dikaios -> , God <2316 -theos -> testifying
<3140 -martureo -> of his gifts <1435 -doron -> : and by it he
being dead <0599 -apothnesko -> {yet} <2089 -eti -> speaketh
<2980 -laleo -> .
yet HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> ,
being warned <5537 -chrematizo -> of God of things not seen
<0991 -blepo -> as {yet} <3369 -medepo -> , moved <2125 -
eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 -
kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 -
soteria -> of his house <3624 -oikos -> ; by the which <3739 -
hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos -
> , and became <1096 -ginomai -> heir <2818 -kleronomos -> of
the righteousness <1343 -dikaiosune -> which is by faith <4102 -
pistis -> .
yet HEB 012 004 . Ye have not {yet} <3768 -oupo -> resisted
<0478 -antikathistemi -> unto blood <0129 -haima -> , striving
<0464 -antagonizomai -> against <4314 -pros -> sin <0266 -
hamartia -> .
Yet HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then
<5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> :
but now <3568 -nun -> he hath promised <1861 -epaggello -> ,
saying <3004 -lego -> , {Yet} <2089 -eti -> once <0530 -hapax ->
more I shake <4579 -seio -> not the earth <1093 -ge -> only
<3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos -
> .
Yet HEB 012 027 And this <3588 -ho -> [ word ] , {Yet} <2089 -
eti -> once <0530 -hapax -> more , signifieth <1213 -deloo ->
the removing <3331 -metathesis -> of those <3588 -ho -> things
that are shaken <4531 -saleuo -> , as of things that are made
<4160 -poieo -> , that those <3588 -ho -> things which cannot
<3361 -me -> be shaken <4531 -saleuo -> may remain <3306 -meno -
> .
yet JAS 002 010 For whosoever <3748 -hostis -> shall keep <5083 -
tereo -> the whole <3650 -holos -> law <3551 -nomos -> , and
{yet} offend <4417 -ptaio -> in one <1520 -heis -> [ point ] ,
he is guilty <1777 -enochos -> of all <3956 -pas -> .
yet JAS 002 011 For he that said <2036 -epo -> , Do not commit
<3431 -moicheuo -> adultery <3431 -moicheuo -> , said <2036 -epo
-> also <2532 -kai -> , Do not kill <5407 -phoneuo -> . Now
<1161 -de -> if <1487 -ei -> thou commit <3431 -moicheuo -> no
<3756 -ou -> adultery <3431 -moicheuo -> , {yet} <1161 -de -> if
thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai ->
a transgressor <3848 -parabates -> of the law <3551 -nomos -> .
yet JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the
ships <4143 -ploion -> , which though [ they be ] so <5082 -
telikoutos -> great <5082 -telikoutos -> , and [ are ] driven
<1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos
-> , {yet} are they turned <3329 -metago -> about <3329 -metago -
> with a very <1646 -elachistos -> small <1646 -elachistos ->
helm <4079 -pedalion -> , whithersoever <0302 -an -> the
governor <2116 -euthuno -> listeth <1014 -boo -lom -ahee -> .
yet JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 -
echo -> not : ye kill <5407 -phoneuo -> , and desire <2206 -
zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai ->
obtain <2013 -epitugchano -> : ye fight <3164 -machomai -> and
war <4170 -polemeo -> , {yet} <1161 -de -> ye have <2192 -echo -
> not , because <1223 -dia -> ye ask <0154 -aiteo -> not .
yet 1PE 001 008 Whom <3739 -hos -> having not seen <1492 -eido -
> , ye love <0025 -agapao -> ; in whom , though now <0737 -arti -
> ye see <3708 -horao -> [ him ] not , {yet} <1161 -de ->
believing <4100 -pisteuo -> , ye rejoice <0021 -agalliao -> with
joy <5479 -chara -> unspeakable <0412 -aneklaletos -> and full
of glory <1392 -doxazo -> :
Yet 1PE 004 016 {Yet} <1161 -de -> if <1487 -ei -> [ any man
suffer ] as a Christian <5546 -Christianos -> , let him not be
ashamed <0153 -aischunomai -> ; but let him glorify <1392 -
doxazo -> God <2316 -theos -> on <1722 -en -> this <5129 -toutoi
-> behalf <3313 -meros -> .
yet 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun ->
are we the sons <5043 -teknon -> of God <2316 -theos -> , and it
doth not {yet} <3768 -oupo -> appear <5319 -phaneroo -> what
<5101 -tis -> we shall be : but we know <1492 -eido -> that ,
when <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall
be like <3664 -homoios -> him ; for we shall see <3700 -
optanomai -> him as he is .
Yet JUDE 001 009 {Yet} <1161 -de -> Michael <3413 -Michael ->
the archangel <0743 -archaggelos -> , when <3753 -hote ->
contending <1252 -diakrino -> with the devil <1228 -diabolos ->
he disputed <1256 -dialegomai -> about <4012 -peri -> the body
<4983 -soma -> of Moses <3475 -Moseus -> , durst <5111 -tolmao -
> not bring <2018 -epiphero -> against <2018 -epiphero -> him a
railing <0988 -blasphemia -> accusation <2920 -krisis -> , but
said <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -
epitimao -> thee .
yet REV 006 011 And white <3022 -leukos -> robes <4749 -stole ->
were given <1325 -didomi -> unto every <1538 -hekastos -> one of
them ; and it was said <4483 -rheo -> unto them , that they
should rest <0373 -anapano -> {yet} <2089 -eti -> for a little
<3398 -mikros -> season <5550 -chronos -> , until <2193 -heos ->
their fellowservants <4889 -sundoulos -> also <2532 -kai -> and
their brethren <0080 -adephos -> , that should <3195 -mello ->
be killed <0615 -apokteino -> as they [ were ] , should be
fulfilled <4137 -pleroo -> .
yet REV 008 013 And I beheld <1492 -eido -> , and heard <0191 -
akouo -> an angel <0032 -aggelos -> flying <4072 -petomai ->
through <1722 -en -> the midst <3321 -mesouranema -> of heaven
<3321 -mesouranema -> , saying <3004 -lego -> with a loud <3173 -
megas -> voice <5456 -phone -> , Woe <3759 -ouai -> , woe <3759 -
ouai -> , woe <3759 -ouai -> , to the inhabiters <2730 -katoikeo
-> of the earth <1093 -ge -> by reason <1537 -ek -> of the other
<3062 -loipoy -> voices <5456 -phone -> of the trumpet <4536 -
salpigx -> of the three <5140 -treis -> angels <0032 -aggelos ->
, which <3588 -ho -> are {yet} <3195 -mello -> to sound <4537 -
salpizo -> !
yet REV 009 020 And the rest <3062 -loipoy -> of the men <0444 -
anthropos -> which <3739 -hos -> were not killed <0615 -
apokteino -> by these <5025 -tautais -> plagues <4127 -plege ->
{yet} repented <3340 -metanoeo -> not of the works <2041 -ergon -
> of their hands <5495 -cheir -> , that they should not worship
<4352 -proskuneo -> devils <1140 -daimonion -> , and idols <1497
-eidolon -> of gold <5552 -chruseos -> , and silver <0693 -
argureos -> , and brass <5470 -chalkeos -> , and stone <3035 -
lithinos -> , and of wood <3585 -xulinos -> : which <3739 -hos -
> neither <3777 -oute -> can <1410 -dunamai -> see <0991 -blepo -
> , nor <3777 -oute -> hear <0191 -akouo -> , nor <3777 -oute ->
walk <4043 -peripateo -> :
yet REV 017 008 The beast <2342 -therion -> that thou sawest
<1492 -eido -> was , and is not ; and shall ascend <0305 -
anabaino -> out of the bottomless <0012 -abussos -> pit , and go
<5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
-hos -> names <3686 -onoma -> were not written <1125 -grapho ->
in the book <0976 -biblos -> of life <2222 -zoe -> from the
foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
when they behold <0991 -blepo -> the beast <2342 -therion ->
that was , and is not , and {yet} <2539 -kaiper -> is .
yet REV 017 010 And there are seven <2033 -hepta -> kings <0935 -
basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> ,
and one <1520 -heis -> is , [ and ] the other <0243 -allos -> is
not {yet} <3768 -oupo -> come <2064 -erchomai -> ; and when
<3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 -
dei -> continue <3306 -meno -> a short <3641 -oligos -> space .
yet REV 017 012 And the ten <1176 -deka -> horns <2768 -keras ->
which <3739 -hos -> thou sawest <1492 -eido -> are ten <1176 -
deka -> kings <0935 -basileus -> , which <3748 -hostis -> have
received <2983 -lambano -> no <3768 -oupo -> kingdom <0932 -
basileia -> as {yet} <3768 -oupo -> ; but receive <2983 -lambano
-> power <1849 -exousia -> as kings <0935 -basileus -> one <3391
-mia -> hour <5610 -hora -> with the beast <2342 -therion -> .
~~~~~~