CUSTOM_COMPLETE_WORD

accustomed , JER , 13:23

custom , 1CO , 11:16

custom , 1SA , 2:13

custom , EZR , 3:4 , EZR , 4:13 , EZR , 4:20 , EZR , 7:24

custom , GE , 31:35

custom , JER , 32:11

custom , JG , 11:39

custom , JOH , 18:39

custom , LU , 1:9 , LU , 2:27 , LU , 2:42 , LU , 4:16 , LU ,

5:27

custom , MR , 2:14

custom , MT , 9:9 , MT , 17:25

custom , RO , 13:7 , RO , 13:7

customs , AC , 6:14 , AC , 16:21 , AC , 21:21 , AC , 26:3 ,

AC , 28:17

customs , JER , 10:3

customs , LE , 18:29

unaccustomed , JER , 31:18

~~~~~~

be 1486 # etho {eth'-o}; a primary verb; to be used (by habit

or conventionality); neuter perfect participle usage: -- {be}

custom (manner, wont).[ql

be 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by

law (usage), i.e. to accustom (passively, be usual); by

extension, to deem or regard: -- suppose, thing, {be} wont.[ql

custom 1485 # ethos {eth'-os}; from 1486; a usage (prescribed

by habit or law): -- {custom}, manner, be wont.[ql

custom 1480 # ethizo {eth-id'-zo}; from 1485; to accustom, i.e.

(neuter passive participle) customary: -- {custom}.[ql

custom 4914 # sunetheia {soon-ay'-thi-ah}; from a compound of

4862 and 2239; mutual habituation, i.e. usage: -- {custom}.[ql

custom 5058 # telonion {tel-o'-nee-on}; neuter of a presumed

derivative of 5057; a tax-gatherer's place of business: --

receipt of {custom}.[ql

custom 1486 # etho {eth'-o}; a primary verb; to be used (by

habit or conventionality); neuter perfect participle usage: --

be {custom} (manner, wont).[ql

custom 5056 # telos {tel'-os}; from a primary tello (to set out

for a definite point or goal); properly, the point aimed at as a

limit, i.e. (by implication) the conclusion of an act or state

(termination [literally, figuratively or indefinitely], result

[immediate, ultimate or prophetic], purpose); specifically, an

impost or levy (as paid): -- + continual, {custom}, end(-ing),

finally, uttermost. Compare 5411.[ql

manner 1486 # etho {eth'-o}; a primary verb; to be used (by

habit or conventionality); neuter perfect participle usage: --

be custom ({manner}, wont).[ql

suppose 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do

by law (usage), i.e. to accustom (passively, be usual); by

extension, to deem or regard: -- {suppose}, thing, be wont.[ql

tabernacles 4634 # skenopegia {skay-nop-ayg-ee'-ah}; from 4636

and 4078; the Festival of Tabernacles (so called from the custom

of erecting booths for temporary homes): -- {tabernacles}.[ql

thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by

law (usage), i.e. to accustom (passively, be usual); by

extension, to deem or regard: -- suppose, {thing}, be wont.[ql

wont 1486 # etho {eth'-o}; a primary verb; to be used (by habit

or conventionality); neuter perfect participle usage: -- be

custom (manner, {wont}).[ql

wont 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by

law (usage), i.e. to accustom (passively, be usual); by

extension, to deem or regard: -- suppose, thing, be {wont}.[ql

~~~~~~

accustomed Interlinear Index Study

accustomed JER 013 023 Can the Ethiopian <03569 +Kuwshiy >

change <02015 +haphak > his skin <05785 +<owr > , or the leopard

<05246 +namer > his spots <02272 +chabarburah > ? [ then ] may

<03201 +yakol > ye also <01571 +gam > do good <03190 +yatab > ,

that are {accustomed} <03928 +limmuwd > to do evil <07489 +ra<a<

> .

custom GEN 031 035 And she said <00559 +>amar > to her father

<1> , Let it not displease <02734 +charah > my lord <00113

+>adown > that I cannot rise <06965 +quwm > up before <06440

+paniym > thee ; for the {custom} <01870 +derek > of women

<00802 +>ishshah > [ is ] upon me . And he searched <02664

+chaphas > , but found <04672 +matsa> > not the images <08655

+t@raphiym > .

custom JUDG 011 039 And it came <01961 +hayah > to pass at the

end <07093 +qets > of two <08147 +sh@nayim > months <02320

+chodesh > , that she returned <07725 +shuwb > unto her father

<1> , who did <06213 +<asah > with her [ according ] to his vow

<05088 +neder > which <00834 +>aher > he had vowed <05087 +nadar

> : and she knew <03045 +yada< > no <03808 +lo> > man <00376

+>iysh > . And it was a {custom} <02706 +choq > in Israel <03478

+Yisra>el > ,

custom 1SA 002 013 And the priests <03548 +kohen > {custom}

<04941 +mishpat > with the people <05971 +<am > [ was , that ] ,

when any <03605 +kol > man <00376 +>iysh > offered <02076

+zabach > sacrifice <02077 +zebach > , the priest s <03548

+kohen > servant <05288 +na<ar > came <00935 +bow> > , while the

flesh <01320 +basar > was in seething <01310 +bashal > , with a

fleshhook <04207 +mazleg > of three <07969 +shalowsh > teeth

<08127 +shen > in his hand <03027 +yad > ;

custom EZR 003 004 They kept <06213 +<asah > also the feast

<02282 +chag > of tabernacles <05521 +cukkah > , as [ it is ]

written <03789 +kathab > , and [ offered ] the daily <03117

+yowm > burnt <05930 +<olah > offerings by number <04557 +micpar

> , according to the {custom} <04941 +mishpat > , as the duty

<01697 +dabar > of every day <03117 +yowm > required <03117

+yowm > ;

custom EZR 004 013 Be it known <03046 +y@da< > now <03705 +k@<an

> unto the king <04430 +melek > , that , if <02006 +hen > this

<01791 +dek > city <07149 +qirya> > be builded <01124 +b@na> > ,

and the walls <07791 +shuwr > set <03635 +k@lal > up [ again ,

then ] will they not pay <05415 +n@than > toll <04061 +middah > ,

tribute <01093 +b@low > , and {custom} <01983 +halak > , and [

so ] thou shalt endamage <05142 +n@zaq > the revenue <00674

+>app@thom > of the kings <04430 +melek > .

custom EZR 004 020 There have <01934 +hava> > been <01934 +hava>

> mighty <08624 +taqqiyph > kings <04430 +melek > also over

<05922 +<al > Jerusalem <03390 +Y@ruwshalem ( Chald ) > , which

have ruled <07990 +shalliyt > over all <03606 +kol > [ countries

] beyond <05675 +<abar > the river <05103 +n@har > ; and toll

<04061 +middah > , tribute <01093 +b@low > , and {custom} <01983

+halak > , was paid <03052 +y@hab > unto them .

custom EZR 007 024 Also we certify <03046 +y@da< > you , that

touching any <03606 +kol > of thepriests <03549 +kahen > and

Levites <03879 +Leviy > , singers <02171 +zammar > , porters

<08652 +tara< > , Nethinims <05412 +N@thiyn > , or ministers

<06399 +p@lach > of this <01836 +den > house <01005 +bayith > of

God <00426 +>elahh > , it shall not be lawful <07990 +shalliyt >

to impose <07412 +r@mah > toll <04061 +middah > , tribute <01093

+b@low > , or {custom} <01983 +halak > , upon them .

custom JER 032 011 So I took <03947 +laqach > the evidence

<05612 +cepher > of the purchase <04736 +miqnah > , [ both ]

that which was sealed <02856 +chatham > [ according ] to the law

<04687 +mitsvah > and {custom} <02706 +choq > , and that which

was open <01540 +galah > :

custom MAT 009 009 . And as Jesus <2424 -Iesous -> passed <3855 -

parago -> forth from thence <1564 -ekeithen -> , he saw <1492 -

eido -> a man <0444 -anthropos -> , named <3004 -lego -> Matthew

<3156 -Matthaios -> , sitting <2521 -kathemai -> at <1909 -epi -

> the receipt <5058 -telonion -> of {custom} <5058 -telonion -> :

and he saith <3004 -lego -> unto him , Follow <0190 -akoloutheo

-> me . And he arose <0450 -anistemi -> , and followed <0190 -

akoloutheo -> him .

custom MAT 017 025 He saith <3004 -lego -> , Yes <3483 -nai -> .

And when <3753 -hote -> he was come <1525 -eiserchomai -> into

<1519 -eis -> the house <3614 -oikia -> , Jesus <2424 -Iesous ->

prevented <4399 -prophthano -> him , saying <3004 -lego -> ,

What <5101 -tis -> thinkest <1380 -dokeo -> thou , Simon <4613 -

Simon -> ? of whom <5101 -tis -> do the kings <0935 -basileus ->

of the earth <1093 -ge -> take <2983 -lambano -> {custom} <5056 -

telos -> or <2228 -e -> tribute <2778 -kensos -> ? of their own

children <5207 -huios -> , or <2228 -e -> of strangers <0245 -

allotrios -> ?

custom MAR 002 014 And as he passed <3855 -parago -> by , he saw

<1492 -eido -> Levi <3018 -Leuis -> the [ son ] of Alphaeus

<0256 -Alphaios -> sitting <2521 -kathemai -> at <1909 -epi ->

the receipt <5058 -telonion -> of {custom} <5058 -telonion -> ,

and said <3004 -lego -> unto him , Follow <0190 -akoloutheo ->

me . And he arose <0450 -anistemi -> and followed <0190 -

akoloutheo -> him .

custom LUK 001 009 According 2596 -kata - to the {custom} 1485 -

ethos - of the priest s 2405 -hierateia - office 2405 -hierateia

- , his lot 2975 -lagchano - was to burn 2370 -thumiao - incense

2370 -thumiao - when he went 1525 -eiserchomai - into 1519 -eis -

the temple 3485 -naos - of the Lord 2962 -kurios - .

custom LUK 002 027 And he came 2064 -erchomai - by the Spirit

4151 -pneuma - into 1519 -eis - the temple 2411 -hieron - : and

when 3588 -ho - the parents 1118 -goneus - brought 1521 -eisago -

in the child 3813 -paidion - Jesus 2424 -Iesous - , to do 4160 -

poieo - for him after 2596 -kata - the {custom} 1480 -ethizo -

of the law 3551 -nomos - ,

custom LUK 002 042 And when 3753 -hote - he was twelve 1427 -

dodeka - years 2094 -etos - old , they went LUK 0305 -anabaino -

up to Jerusalem 2414 -Hierosoluma - after 2596 -kata - the

{custom} 1485 -ethos - of the feast 1859 -heorte - .

custom LUK 004 016 And he came 2064 -erchomai - to Nazareth 3478

-Nazareth - , where 3757 -hou - he had been brought 5142 -trepho

- up : and , as his {custom} 1486 -etho - was , he went 1525 -

eiserchomai - into 1519 -eis - the synagogue 4864 -sunagoge - on

1722 -en - the sabbath 4521 -sabbaton - day 2250 -hemera - , and

stood LUK 0450 -anistemi - up for to read 0314 -anaginosko - .

custom LUK 005 027 . And after 3326 -meta - these 5023 -tauta -

things he went 1831 -exerchomai - forth 1831 -exerchomai - , and

saw 2300 -theaomai - a publican 5057 -telones - , named 3686 -

onoma - Levi 3018 -Leuis - , sitting 2521 -kathemai - at 1909 -

epi - the receipt 5058 -telonion - of {custom} 5058 -telonion - :

and he said 2036 -epo - unto him , Follow 0190 -akoloutheo - me

custom JOH 018 039 But ye have <2076 -esti -> a {custom} <4914 -

sunetheia -> , that I should release <0630 -apoluo -> unto you

one <1520 -heis -> at <1722 -en -> the passover <3957 -pascha ->

: will <1014 -boo -lom -ahee -> ye therefore <3767 -oun -> that

I release <0630 -apoluo -> unto you the King <0935 -basileus ->

of the Jews <2453 -Ioudaios -> ?

custom ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -

oun -> to all <3956 -pas -> their dues <3782 -opheile -> :

tribute <5411 -phoros -> to whom <3588 -ho -> tribute <5411 -

phoros -> [ is due ] ; custom <5056 -telos -> to whom <3588 -ho -

> {custom} <5056 -telos -> ; fear <5401 -phobos -> to whom <3588

-ho -> fear <5401 -phobos -> ; honour <5092 -time -> to whom

<3588 -ho -> honour <5092 -time -> .

custom ROM 013 007 . Render <0591 -apodidomi -> therefore <3767 -

oun -> to all <3956 -pas -> their dues <3782 -opheile -> :

tribute <5411 -phoros -> to whom <3588 -ho -> tribute <5411 -

phoros -> [ is due ] ; {custom} <5056 -telos -> to whom <3588 -

ho -> custom <5056 -telos -> ; fear <5401 -phobos -> to whom

<3588 -ho -> fear <5401 -phobos -> ; honour <5092 -time -> to

whom <3588 -ho -> honour <5092 -time -> .

custom 1CO 011 016 But if <1487 -ei -> any <5100 -tis -> man

seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> ,

we have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos ->

{custom} <4914 -sunetheia -> , neither <3761 -oude -> the

churches <1577 -ekklesia -> of God <2316 -theos -> .

customs LEV 018 030 Therefore shall ye keep <08104 +shamar >

mine ordinance <04931 +mishmereth > , that [ ye ] commit <06213

+<asah > not [ any one ] of these abominable <08441 +tow<ebah >

{customs} <02708 +chuqqah > , which <00834 +>aher > were

committed <06213 +<asah > before <06440 +paniym > you , and that

ye defile <02930 +tame> > not yourselves therein : I [ am ] the

LORD <03068 +Y@hovah > your God <00430 +>elohiym > .

customs JER 010 003 For the {customs} <02708 +chuqqah > of the

people <05971 +<am > [ are ] vain <01892 +hebel > : for [ one ]

cutteth <03772 +karath > a tree <06086 +<ets > out of the forest

<03293 +ya<ar > , the work <04639 +ma<aseh > of the hands <03027

+yad > of the workman <02796 +charash > , with the axe <04621

+ma<atsad > .

customs ACT 006 014 For we have heard <0191 -akouo -> him say

<3004 -lego -> , that this <5126 -touton -> Jesus <2424 -Iesous -

> of Nazareth <3478 -Nazareth -> shall destroy <2647 -kataluo ->

this <3778 -houtos -> place <5117 -topos -> , and shall change

<0236 -allasso -> the {customs} <1485 -ethos -> which <3739 -hos

-> Moses <3475 -Moseus -> delivered <3860 -paradidomi -> us .

customs ACT 016 021 And teach <2605 -kataggello -> {customs}

<1485 -ethos -> , which <3739 -hos -> are not lawful <1832 -

exesti -> for us to receive <3858 -paradechomai -> , neither

<3761 -oude -> to observe <4160 -poieo -> , being <5605 -odino -

> Romans <4514 -Rhomaios -> .

customs ACT 021 021 And they are informed <2727 -katecheo -> of

thee , that thou teachest <1321 -didasko -> all <3956 -pas ->

the Jews <2453 -Ioudaios -> which are among <2596 -kata -> the

Gentiles <1484 -ethnos -> to forsake <0575 -apo -> Moses <3475 -

Moseus -> , saying <3004 -lego -> that they ought not to

circumcise <4059 -peritemno -> [ their ] children <5043 -teknon -

> , neither <3366 -mede -> to walk <4043 -peripateo -> after the

{customs} <1485 -ethos -> .

customs ACT 026 003 Especially <3122 -malista -> [ because I

know ] thee to be expert <1109 -gnostes -> in all <3956 -pas ->

{customs} <1485 -ethos -> and questions <2213 -zetema -> which

are among <2596 -kata -> the Jews <2453 -Ioudaios -> : wherefore

<1352 -dio -> I beseech <1189 -deomai -> thee to hear <0191 -

akouo -> me patiently <3116 -makrothumos -> .

customs ACT 028 017 . And it came <1096 -ginomai -> to pass ,

that after <3326 -meta -> three <5140 -treis -> days <2250 -

hemera -> Paul <3972 -Paulos -> called <4779 -sugkaleo -> the

chief <4413 -protos -> of the Jews <2453 -Ioudaios -> together

<4779 -sugkaleo -> : and when they were come <4905 -sunerchomai -

> together <4905 -sunerchomai -> , he said <3004 -lego -> unto

them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -> ,

though I have committed <4160 -poieo -> nothing <3762 -oudeis ->

against <1727 -enantios -> the people <2992 -laos -> , or <2228 -

e -> {customs} <1485 -ethos -> of our fathers <3971 -patroios ->

, yet was I delivered <3860 -paradidomi -> prisoner <1198 -

desmios -> from Jerusalem <2414 -Hierosoluma -> into <1519 -eis -

> the hands <5495 -cheir -> of the Romans <4514 -Rhomaios -> .

unaccustomed JER 031 018 . I have surely heard <08085 +shama< >

Ephraim <00669 +>Ephrayim > bemoaning <05110 +nuwd > himself [

thus ] ; Thou hast chastised <03256 +yacar > me , and I was

chastised <03256 +yacar > , as a bullock <05695 +<egel >

{unaccustomed} [ to the yoke ] : turn <07725 +shuwb > thou me ,

and I shall be turned <07725 +shuwb > ; for thou [ art ] the

LORD <03068 +Y@hovah > my God <00430 +>elohiym > .

~~~~~~

as his custom was <LUK4 -:16 >

earth take custom or tribute <MAT17 -:25 >

priests' custom with <1SA2 -:13 >

we have no such custom <1CO11 -:16 >

whom custom <ROM13 -:7 >

- custom , 1870 , 1983 , 2706 , 4941 ,

* custom , 4914 , 5056 , 5058 ,

custom GEN 031 035 And she said <00559 +>amar > to her father

<1> , Let it not displease <02734 +charah > my lord <00113

+>adown > that I cannot rise <06965 +quwm > up before <06440

+paniym > thee ; for the {custom} <01870 +derek > of women

<00802 +>ishshah > [ is ] upon me . And he searched <02664

+chaphas > , but found <04672 +matsa> > not the images <08655

+t@raphiym > .

customs LEV 018 030 Therefore shall ye keep <08104 +shamar >

mine ordinance <04931 +mishmereth > , that [ ye ] commit

<06213 +<asah > not [ any one ] of these abominable <08441

+tow<ebah > {customs} <02708 +chuqqah > , which <00834 +>aher

> were committed <06213 +<asah > before <06440 +paniym > you ,

and that ye defile <02930 +tame> > not yourselves therein : I

[ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym >

* custom , 4914 sunetheia , 5056 telos , 5058 telonion ,

~~~~~~

custom -4914 {custom},

custom -5056 {custom}, end, ending, ends, finally, uttermost,

custom -5058 {custom}, receipt,

customs -1485 {customs}, manner,

~~~~~~

accustomed -3928 {accustomed} , disciples , learned , taught ,

used ,

custom -1870 and , away , because , conversation , {custom} ,

high , journey , manner , through , toward , way , ways ,

custom -1983 {custom} ,

custom -2706 appointed , bounds , commandments , convenient ,

{custom} , decree , decreed , due , law , measure , necessary ,

ordinance , ordinances , ordinary , portion , set , statute ,

statutes , task ,

custom -4941 cause , ceremonies , charge , crimes , {custom} ,

deserts , determination , discretion , disposing , due , fashion

, fashions , form , judged , judgment , judgments , just ,

justice , justly , law , lawful , manner , manners , measure ,

order , ordinance , ordinances , right , sentence , usest ,

customs -2708 appointed , {customs} , manners , ordinance ,

ordinances , rites , statute , statutes ,

~~~~~~

accustomed 3928 -- limmuwd -- {accustomed}, disciple, learned,

taught, used.

custom 1870 -- derek -- along, away, because of, + by,

conversation, {custom},[east-]ward, journey, manner, passenger,

through, toward, [high-][path-]way[-side], whither[-soever].

custom 1983 -- halak -- {custom}.

custom 2706 -- choq -- appointed, bound, commandment, convenient,

{custom},decree(-d), due, law, measure, X necessary, ordinance(-

nary), portion, settime, statute, task.

custom 2708 -- chuqqah -- appointed, {custom}, manner, ordinance,

site, statute.

custom 4941 -- mishpat -- + adversary, ceremony, charge, X crime,

{custom}, desert,determination, discretion, disposing, due,

fashion, form, to be judged,judgment, just(-ice, -ly), (manner

of) law(-ful), manner, measure, (due)order, ordinance, right,

sentence, usest, X worthy, + wrong.

custom 8441 -- tow\ebah -- abominable ({custom}, thing),

abomination.

custom 1480 ** ethizo ** {custom}.

custom 1485 ** ethos ** {custom}, manner, be wont.

custom 1486 ** etho ** be {custom} (manner, wont).

custom 4914 ** sunetheia ** {custom}.

custom 5056 ** telos ** + continual, {custom}, end(-ing),

finally, uttermost.

custom 5058 ** telonion ** receipt of {custom}.

~~~~~~

custom ......... a custom 4914 -sunetheia->

custom ......... custom 4914 -sunetheia->

custom ......... custom 5056 -telos->

custom ......... is due ; custom 5056 -telos->

custom ......... of custom 5058 -telonion->

custom ......... the custom 1480 -ethizo->

custom ......... the custom 1485 -ethos->

custom ......... to the custom 1485 -ethos->

custom ......... up : and , as his custom 1486 -etho->

customs ......... after the customs 1485 -ethos->

customs ......... customs 1485 -ethos->

customs ......... the customs 1485 -ethos->

~~~~~~

custom 1870 ## derek {deh'-rek}; from 1869; a road (as trodden);

figuratively, a course of life or mode of action, often adverb:

-- along, away, because of, + by, conversation, {custom}, [east-

]ward, journey, manner, passenger, through, toward, [high-]

[path-]way[-side], whither[-soever]. [ql

custom 1983 ## halak (Aramaic) {hal-awk'}; from 1981; properly,

a journey, i.e. (by implication) toll on goods at a road: --

{custom}. [ql

custom 2706 ## choq {khoke}; from 2710; an enactment; hence, an

appointment (of time, space, quantity, labor or usage): --

appointed, bound, commandment, convenient, {custom}, decree(-d),

due, law, measure, X necessary, ordinance(- nary), portion, set

time, statute, task. [ql

custom 2708 ## chuqqah {khook-kaw'}; feminine of 2706, and

meaning substantially the same: -- appointed, {custom}, manner,

ordinance, site, statute. [ql

custom 4941 ## mishpat {mish-pawt'}; from 8199; properly, a

verdict (favorable or unfavorable) pronounced judicially,

especially a sentence or formal decree (human or [participant's]

divine law, individual or collective), including the act, the

place, the suit, the crime, and the penalty; abstractly, justice,

including a participant's right or privilege (statutory or

customary), or even a style: -- + adversary, ceremony, charge, X

crime, {custom}, desert, determination, discretion, disposing,

due, fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order, ordinance,

right, sentence, usest, X worthy, + wrong.[ql

custom 8441 ## tow<ebah {to-ay-baw'}; or to<ebah {to-ay-baw'};

feminine active participle of 8581; properly, something

disgusting (morally), i.e. (as noun) an abhorrence; especially

idolatry or (concretely) an idol: -- abominable ({custom},

thing), abomination.[ql

custom 1480 # ethizo {eth-id'-zo}; from 1485; to accustom, i.e.

(neuter passive participle) customary: -- {custom}.[ql

custom 1485 # ethos {eth'-os}; from 1486; a usage (prescribed by

habit or law): -- {custom}, manner, be wont.[ql