Bible Word Index with Strong's Number with the full text of each verse
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~ Bible Word Index with Strong's Number with the full text of each verse
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betrayeth ^ Joh_21_20 Then <1161> Peter <4074>, turning about <1994> (5651), seeth <0991> (5719) the disciple <3101> whom <3739> Jesus <2424> loved <0025> (5707) following <0190> (5723); which <3739> also <2532> leaned <0377> (5627) on <1909> his <0846> breast <4738> at <1722> supper <1173>, and <2532> said <2036> (5627), Lord <2962>, which <5101> is he <2076> (5748) that {betrayeth} <3860> (5723) thee <4571>?
betrayeth ^ Luk_22_21 But <4133>, behold <2400> (5628), the hand <5495> of him that {betrayeth} <3860> (5723) me <3165> is with <3326> me <1700> on <1909> the table <5132>.
betrayeth ^ Mar_14_42 Rise up <1453> (5728), let us go <0071> (5725); lo <2400> (5628), he that {betrayeth} <3860> (5723) me <3165> is at hand <1448> (5758).
bewrayeth ^ Mat_26_73 And <1161> after <3326> a while <3397> came unto him they <4334> (5631) that stood by <2476> (5761), and said <2036> (5627) to Peter <4074>, Surely <0230> thou <4771> also <2532> art <1488> (5748) one of <1537> them <0846>; for <1063> <2532> thy <4675> speech <2981> {bewrayeth} <1212> thee <4571> <4160> (5719).
buyeth ^ Mat_13_44 Again <3825>, the kingdom <0932> of heaven <3772> is <2076> (5748) like <3664> unto treasure <2344> hid <2928> (5772) in <1722> a field <0068>; the which <3739> when a man <0444> hath found <2147> (5631), he hideth <2928> (5656), and <2532> for <0575> joy <5479> thereof <0846> goeth <5217> (5719) and <2532> selleth <4453> (5719) all <3956> that <3745> he hath <2192> (5719), and <2532> {buyeth} <0059> (5719) that <1565> field <0068>.
buyeth ^ Rev_18_11 And <2532> the merchants <1713> of the earth <1093> shall weep <2799> (5719) and <2532> mourn <3996> (5719) over <1909> her <0846>; for <3754> no man <3762> {buyeth} <0059> (5719) their <0846> merchandise <1117> any more <3765>:
decayeth ^ Heb_08_13 In <1722> that he saith <3004> (5721), A new <2537> covenant, he hath made <3822> <0> the first <4413> old <3822> (5758). Now <1161> that which {decayeth} <3822> (5746) and <2532> waxeth old <1095> (5723) is ready <1451> to vanish away <0854>.
delayeth ^ Luk_12_45 But and <1161> if <1437> that <1565> servant <1401> say <2036> (5632) in <1722> his <0846> heart <2588>, My <3450> lord <2962> {delayeth} <5549> (5719) his coming <2064> (5738); and <2532> shall begin <0756> (5672) to beat <5180> (5721) the menservants <3816> and <2532> maidens <3814>, and <5037> to eat <2068> (5721) and <2532> drink <4095> (5721), and <2532> to be drunken <3182> (5745);
delayeth ^ Mat_24_48 But and <1161> if <1437> that <1565> evil <2556> servant <1401> shall say <2036> (5632) in <1722> his <0846> heart <2588>, My <3450> lord <2962> {delayeth} <5549> (5719) his coming <2064> (5629);
layeth ^ Luk_12_21 So <3779> is he that {layeth} up treasure <2343> (5723) for himself <1438>, and <2532> is <4147> <0> not <3361> rich <4147> (5723) toward <1519> God <2316>.
layeth ^ Luk_15_05 And <2532> when he hath found <2147> (5631) it, he {layeth} <2007> (5719) it on <1909> his <1438> shoulders <5606>, rejoicing <5463> (5723).
prayeth ^ 1Co_11_05 But <1161> every <3956> woman <1135> that {prayeth} <4336> (5740) or <2228> prophesieth <4395> (5723) with her head <2776> uncovered <0177> dishonoureth <2617> (5719) her <1438> head <2776>: for <1063> that is <2076> (5748) even <2532> all one <1520> as if <0846> she were shaven <3587> (5772).
prayeth ^ 1Co_14_14 For <1063> if <1437> I pray <4336> (5741) in an unknown tongue <1100>, my <3450> spirit <4151> {prayeth} <4336> (5736), but <1161> my <3450> understanding <3563> is <2076> (5748) unfruitful <0175>.
prayeth ^ Act_09_11 And <1161> the Lord <2962> said unto <4314> him <0846>, Arise <0450> (5631), and go <4198> (5676) into <1909> the street <4505> which <3588> is called <2564> (5746) Straight <2117>, and <2532> enquire <2212> (5657) in <1722> the house <3614> of Judas <2455> for one called <3686> Saul <4569>, of Tarsus <5018>: for <1063>, behold <2400> (5628), he {prayeth} <4336> (5736),
Yet ^ 1Co_05_10 {Yet} <2532> not <3756> altogether <3843> with the fornicators <4205> of this <5127> world <2889>, or <2228> with the covetous <4123>, or <2228> extortioners <0727>, or <2228> with idolaters <1496>; for <1893> then <0686> must ye needs <3784> (5719) go <1831> (5629) out of <1537> the world <2889>.
Yet ^ 1Co_14_19 {Yet} <0235> in <1722> the church <1577> I had rather <2309> (5719) speak <2980> (5658) five <4002> words <3056> with <1223> my <3450> understanding <3563>, that <2443> by my voice I might teach <2727> (5661) others <0243> also <2532>, than <2228> ten thousand <3463> words <3056> in <1722> an unknown tongue <1100>.
yet ^ 1Co_02_15 But <1161> he that is spiritual <4152> judgeth <0350> (5719) <3303> all things <3956>, {yet} <1161> he himself <0846> is judged <0350> (5743) of <5259> no man <3762>.
yet ^ 1Co_04_15 For <1063> though <1437> ye have <2192> (5725) ten thousand <3463> instructors <3807> in <1722> Christ <5547>, {yet} <0235> have ye not <3756> many <4183> fathers <3962>: for <1063> in <1722> Christ <5547> Jesus <2424> I <1473> have begotten <1080> (5656) you <5209> through <1223> the gospel <2098>.
yet ^ 1Co_07_10 And <1161> unto the married <1060> (5761) I command <3853> (5719), {yet} not <3756> I <1473>, but <0235> the Lord <2962>, Let <5563> <0> not <3361> the wife <1135> depart <5563> (5683) from <0575> her husband <0435>:
yet ^ 1Co_07_25 Now <1161> concerning <4012> virgins <3933> I have <2192> (5719) no <3756> commandment <2003> of the Lord <2962>: {yet} <1161> I give <1325> (5719) my judgment <1106>, as <5613> one that hath obtained mercy <1653> (5772) of <5259> the Lord <2962> to be <1511> (5750) faithful <4103>.
yet ^ 1Co_12_31 But <1161> covet earnestly <2206> (5720) the best <2909> gifts <5486>: and <2532> {yet} <2089> shew I <1166> (5719) unto you <5213> a more <2596> excellent <5236> way <3598>.
yet ^ 1Co_14_21 In <1722> the law <3551> it is written <1125> (5769), <3754> With <1722> men of other tongues <2084> and <2532> other <1722> <2087> lips <5491> will I speak <2980> (5692) unto this <5129> people <2992>; and <2532> {yet} for all <3779> that will they <1522> <0> not <3761> hear <1522> (5695) me <3450>, saith <3004> (5719) the Lord <2962>.
yet ^ 1Co_03_03 For <1063> ye are <2075> (5748) {yet} <2089> carnal <4559>: for <1063> whereas <3699> there is among <1722> you <5213> envying <2205>, and <2532> strife <2054>, and <2532> divisions <1370>, are ye <2075> (5748) not <3780> carnal <4559>, and <2532> walk <4043> (5719) as <2596> men <0444>?
yet ^ 1Co_03_15 If any man's <1536> work <2041> shall be burned <2618> (5691), he shall suffer loss <2210> (5701): but <1161> he himself <0846> shall be saved <4982> (5701); {yet} <1161> so <3779> as <5613> by <1223> fire <4442>.
yet ^ 1Co_15_17 And <1161> if <1487> Christ <5547> be <1453> <0> not <3756> raised <1453> (5769), your <5216> faith <4102> is vain <3152>; ye are <2075> (5748) {yet} <2089> in <1722> your <5216> sins <0266>.
yet ^ 1Co_03_02 I have fed <4222> (5656) you <5209> with milk <1051>, and <2532> not <3756> with meat <1033>: for <1063> hitherto <3768> <0> ye were <1410> <0> not <3768> able <1410> (5711) to bear it, neither <0235> <3777> {yet} <2089> now <3568> are ye able <1410> (5736).
yet ^ 1Co_12_20 But <1161> now <3568> <3303> are they many <4183> members <3196>, {yet} but <1161> one <1520> body <4983>.
yet ^ 1Co_04_04 For <1063> I know <4894> (5758) nothing <3762> by myself <1683>; {yet} <0235> am I <1344> <0> not <3756> hereby <1722> <5129> justified <1344> (5769): but <1161> he that judgeth <0350> (5723) me <3165> is <2076> (5748) the Lord <2962>.
yet ^ 1Co_15_10 But <1161> by the grace <5485> of God <2316> I am <1510> (5748) what <3739> I am <1510> (5748): and <2532> his <0846> grace <5485> which was bestowed upon <1519> me <1691> was <1096> (5675) not <3756> in vain <2756>; but <0235> I laboured <2872> (5656) more abundantly <4054> than they <0846> all <3956>: {yet} <1161> not <3756> I <1473>, but <0235> the grace <5485> of God <2316> which <3588> was with <4862> me <1698>.
yet ^ 1Co_08_02 And <1161> if any man <1536> think <1380> (5719) that he knoweth <1492> (5760) any thing <5100>, he knoweth <1097> (5758) nothing <3762> {yet} <3764> as <2531> he ought <1163> (5748) to know <1097> (5629).
yet ^ 1Co_02_06 Howbeit <1161> we speak <2980> (5719) wisdom <4678> among <1722> them that are perfect <5046>: {yet} <1161> not <3756> the wisdom <4678> of this <5127> world <0165>, nor <3761> of the princes <0758> of this <5127> world <0165>, that come to nought <2673> (5746):
yet ^ 1Co_09_02 If <1487> I be <1510> (5748) not <3756> an apostle <0652> unto others <0243>, {yet} <0235> doubtless <1065> I am <1510> (5748) to you <5213>: for <1063> the seal <4973> of mine <1699> apostleship <0651> are <2075> (5748) ye <5210> in <1722> the Lord <2962>.
yet ^ 1Co_09_19 For <1063> though I be <5607> (5752) free <1658> from <1537> all <3956> men, {yet} have I made <1402> <0> myself <1683> servant <1402> (5656) unto all <3956>, that <2443> I might gain <2770> (5661) the more <4119>.
yet ^ 1Jo_03_02 Beloved <0027>, now <3568> are we <2070> (5748) the sons <5043> of God <2316>, and <2532> it doth <5319> <0> not {yet} <3768> appear <5319> (5681) what <5101> we shall be <2071> (5704): but <1161> we know <1492> (5758) that <3754>, when <1437> he shall appear <5319> (5686), we shall be <2071> (5704) like <3664> him <0846>; for <3754> we shall see <3700> (5695) him <0846> as <2531> he is <2076> (5748).
Yet ^ 1Pe_04_16 {Yet} <1161> if <1487> any man suffer as <5613> a Christian <5546>, let him <0153> <0> not <3361> be ashamed <0153> (5744); but <1161> let him glorify <1392> (5720) God <2316> on <1722> this <5129> behalf <3313>.
yet ^ 1Pe_01_08 Whom <3739> having <1492> <0> not <3756> seen <1492> (5761) (5625) <1492> (5631), ye love <0025> (5719); in <1519> whom <3739>, though now <0737> ye see <3708> (5723) him not <3361>, {yet} <1161> believing <4100> (5723), ye rejoice <0021> (5736) with joy <5479> unspeakable <0412> and <2532> full of glory <1392> (5772):
yet ^ 1Th_02_06 Nor <3777> of <1537> men <0444> sought <2212> (5723) we glory <1391>, neither <3777> of <0575> you <5216>, nor <3777> {yet} of <0575> others <0243>, when we might <1410> (5740) have been <1511> (5750) burdensome <1722> <0922>, as <5613> the apostles <0652> of Christ <5547>.
Yet ^ 2Co_09_03 {Yet} <1161> have I sent <3992> (5656) the brethren <0080>, lest <3363> our <2257> boasting <2745> of <5228> you <5216> should be in vain <2758> (5686) in <1722> this <5129> behalf <3313>; that <2443>, as <2531> I said <3004> (5707), ye may be <5600> (5753) ready <3903> (5772):
yet ^ 2Co_01_23 Moreover <1161> I <1473> call <1941> (5731) God <2316> for a record <3144> upon <1909> my <1699> soul <5590>, that <3754> to spare <5339> (5740) you <5216> I came <2064> (5627) not as {yet} <3765> unto <1519> Corinth <2882>.
yet ^ 2Co_04_16 For which cause <1352> we faint <1573> (5719) not <3756>; but <0235> though <1499> our <2257> outward <1854> man <0444> perish <1311> (5743), {yet} <0235> the inward <2081> man is renewed <0341> (5743) day <2250> by <2532> day <2250>.
yet ^ 2Co_05_16 Wherefore <5620> henceforth <0575> <3568> know <1492> (5758) we <2249> no man <3762> after <2596> the flesh <4561>: yea <1161>, though <1499> we have known <1097> (5758) Christ <5547> after <2596> the flesh <4561>, {yet} <0235> now <3568> henceforth <3765> <0> know we <1097> (5719) him no more <3765>.
yet ^ 2Co_06_08 By <1223> honour <1391> and <2532> dishonour <0819>, by <1223> evil report <1426> and <2532> good report <2162>: as <5613> deceivers <4108>, and <2532> {yet} true <0227>;
yet ^ 2Co_13_04 For <1063> <2532> though <1487> he was crucified <4717> (5681) through <1537> weakness <0769>, {yet} <0235> he liveth <2198> (5719) by <1537> the power <1411> of God <2316>. For <1063> we <2249> also <2532> are weak <0770> (5719) in <1722> him <0846>, but <0235> we shall live <2198> (5695) with <4862> him <0846> by <1537> the power <1411> of God <2316> toward <1519> you <5209>.
yet ^ 2Co_01_10 Who <3739> delivered <4506> (5673) us <2248> from <1537> so great <5082> a death <2288>, and <2532> doth deliver <4506> (5736): in <1519> whom <3739> we trust <1679> (5758) that <3754> he will <4506> <0> <2532> {yet} <2089> deliver <4506> (5695) us;
yet ^ 2Co_04_08 We are troubled <2346> (5746) on <1722> every side <3956>, {yet} <0235> not <3756> distressed <4729> (5746); we are perplexed <0639> (5734), but <0235> not <3756> in despair <1820> (5740);
yet ^ 2Co_06_10 As <5613> sorrowful <3076> (5746), yet <1161> alway <0104> rejoicing <5463> (5723); as <5613> poor <4434>, yet <1161> making <4148> <0> many <4183> rich <4148> (5723); as <5613> having <2192> (5723) nothing <3367>, and <2532> {yet} possessing <2722> (5723) all things <3956>.
yet ^ 2Co_12_05 Of <5228> such an one <5108> will I glory <2744> (5695): {yet} <1161> of <5228> myself <1683> I will <2744> <0> not <3756> glory <2744> (5695), but <1508> in <1722> mine <3450> infirmities <0769>.
yet ^ 2Co_06_09 As <5613> unknown <0050> (5746), and <2532> {yet} well known <1921> (5746); as <5613> dying <0599> (5723), and <2532>, behold <2400> (5628), we live <2198> (5719); as <5613> chastened <3811> (5746), and <2532> not <3361> killed <2289> (5746);
yet ^ 2Co_11_16 I say <3004> (5719) again <3825>, Let <1380> <0> no <3361> man <5100> think <1380> (5661) me <1511> (5750) <3165> a fool <0878>; if otherwise <1490>, {yet} <2579> as <5613> a fool <0878> receive <1209> (5663) me <3165>, that <2443> I <2504> may boast myself <2744> (5667) a <5100> little <3397>.
yet ^ 2Co_06_10 As <5613> sorrowful <3076> (5746), {yet} <1161> alway <0104> rejoicing <5463> (5723); as <5613> poor <4434>, yet <1161> making <4148> <0> many <4183> rich <4148> (5723); as <5613> having <2192> (5723) nothing <3367>, and <2532> yet possessing <2722> (5723) all things <3956>.
yet ^ 2Co_11_06 But <1161> though <1499> I be rude <2399> in speech <3056>, {yet} <0235> not <3756> in knowledge <1108>; but <0235> we have been throughly <1722> <3956> made manifest <5319> (5685) among <1519> you <5209> in <1722> all things <3956>.
yet ^ 2Co_08_09 For <1063> ye know <1097> (5719) the grace <5485> of our <2257> Lord <2962> Jesus <2424> Christ <5547>, that <3754>, though he was <5607> (5752) rich <4145>, {yet} for <1223> <0> your <5209> sakes <1223> he became poor <4433> (5656), that <2443> ye <5210> through his <1565> poverty <4432> might be rich <4147> (5661).
yet ^ 2Co_06_10 As <5613> sorrowful <3076> (5746), yet <1161> alway <0104> rejoicing <5463> (5723); as <5613> poor <4434>, {yet} <1161> making <4148> <0> many <4183> rich <4148> (5723); as <5613> having <2192> (5723) nothing <3367>, and <2532> yet possessing <2722> (5723) all things <3956>.
Yet ^ 2Th_03_15 {Yet} <2532> count <2233> (5737) him not <3361> as <5613> an enemy <2190>, but <0235> admonish <3560> (5720) him as <5613> a brother <0080>.
yet ^ 2Th_02_05 Remember ye <3421> (5719) not <3756>, that <3754>, when I was <5607> (5752) {yet} <2089> with <4314> you <5209>, I told <3004> (5707) you <5213> these things <5023>?
yet ^ 2Ti_02_05 And <1161> if <1437> a man <5100> also <2532> strive <0118> (5725) for masteries, {yet} is he <4737> <0> not <3756> crowned <4737> (5743), except <3362> he strive <0118> (5661) lawfully <3545>.
yet ^ 2Ti_02_13 If <1487> we believe not <0569> (5719), {yet} he <1565> abideth <3306> (5719) faithful <4103>: he cannot <3756> <1410> (5736) deny <0720> (5664) himself <1438>.
yet ^ Act_28_04 And <1161> when <5613> the barbarians <0915> saw <1492> (5627) the venomous beast <2342> hang <2910> (5734) on <1537> his <0846> hand <5495>, they said <3004> (5707) among <4314> themselves <0240>, No doubt <3843> this <3778> man <0444> is <2076> (5748) a murderer <5406>, whom <3739>, though he hath escaped <1295> (5685) <1537> the sea <2281>, {yet} vengeance <1349> suffereth <1439> (5656) not <3756> to live <2198> (5721).
yet ^ Act_28_17 And <1161> it came to pass <1096> (5633), that after <3326> three <5140> days <2250> Paul <3972> called <4779> <0> the chief <4413> <5607> (5752) of the Jews <2453> together <4779> (5670): and <1161> when they <0846> were come together <4905> (5631), he said <3004> (5707) unto <4314> them <0846>, Men <0435> and brethren <0080>, though I <1473> have committed <4160> (5660) nothing <3762> against <1727> the people <2992>, or <2228> customs <1485> of our fathers <3971>, {yet} was I delivered <3860> (5681) prisoner <1198> from <1537> Jerusalem <2414> into <1519> the hands <5495> of the Romans <4514>.
yet ^ Act_24_11 Because that thou <4675> mayest <1410> (5740) understand <1097> (5629), that <3754> there are <1526> (5748) {yet} but <2228> <3756> twelve <1177> days <2250> <4119> since <0575> <3739> I <3427> went up <0305> (5627) to <1722> Jerusalem <2419> for to worship <4352> (5694).
yet ^ Act_25_08 While he answered <0626> (5740) for himself <0846>, Neither <3754> <3777> against <1519> the law <3551> of the Jews <2453>, neither <3777> against <1519> the temple <2411>, nor {yet} <3777> against <1519> Caesar <2541>, have I offended <0264> (5627) any thing at all <5100>.
yet ^ Act_19_37 For <1063> ye have brought hither <0071> (5627) these <5128> men <0435>, which are neither <3777> robbers of churches <2417>, nor {yet} <3777> blasphemers <0987> (5723) of your <5216> goddess <2299>.
yet ^ Act_22_03 I <1473> am <1510> (5748) verily <3303> a man <0435> which am a Jew <2453>, born <1080> (5772) in <1722> Tarsus <5019>, a city in Cilicia <2791>, {yet} <1161> brought up <0397> (5772) in <1722> this <5026> city <4172> at <3844> the feet <4228> of Gamaliel <1059>, and taught <3811> (5772) according <2596> to the perfect manner <0195> of the law <3551> of the fathers <3971>, and was <5225> (5723) zealous <2207> toward God <2316>, as <2531> ye <5210> all <3956> are <2075> (5748) this day <4594>.
yet ^ Act_13_27 For <1063> they that dwell <2730> (5723) at <1722> Jerusalem <2419>, and <2532> their <0846> rulers <0758>, because they knew <0050> <0> him <5126> not <0050> (5660), nor {yet} <2532> the voices <5456> of the prophets <4396> which <3588> are read <0314> (5746) <2596> every <3956> sabbath day <4521>, they have fulfilled <4137> (5656) them in condemning <2919> (5660) him.
yet ^ Act_13_28 And <2532> though they found <2147> (5631) no <3367> cause <0156> of death <2288> in him, {yet} desired they <0154> (5668) Pilate <4091> that he <0846> should be slain <0337> (5683).
yet ^ Act_09_01 And <1161> Saul <4569>, {yet} <2089> breathing out <1709> (5723) threatenings <0547> and <2532> slaughter <5408> against <1519> the disciples <3101> of the Lord <2962>, went <4334> (5631) unto the high priest <0749>,
yet ^ Act_10_44 While Peter <4074> {yet} <2089> spake <2980> (5723) these <5023> words <4487>, the Holy <0040> Ghost <4151> fell <1968> (5627) on <1909> all <3956> them which heard <0191> (5723) the word <3056>.
yet ^ Act_08_16 (For <1063> as {yet} <3768> he was <2258> (5713) fallen <1968> (5761) upon <1909> none <3762> of them <0846>: only <3440> <1161> they were <5225> (5707) baptized <0907> (5772) in <1519> the name <3686> of the Lord <2962> Jesus <2424>.)
yet ^ Act_18_18 And <1161> Paul <3972> after this tarried <4357> (5660) there {yet} <2089> a good <2425> while <2250>, and then took his leave <0657> (5671) of the brethren <0080>, and sailed thence <1602> (5707) into <1519> Syria <4947>, and <2532> with <4862> him <0846> Priscilla <4252> and <2532> Aquila <0207>; having shorn <2751> (5671) his head <2776> in <1722> Cenchrea <2747>: for <1063> he had <2192> (5707) a vow <2171>.
yet ^ Act_07_05 And <2532> he gave <1325> (5656) him <0846> none <3756> inheritance <2817> in <1722> it <0846>, no, not <3761> so much as to set <0968> <0> his foot <4228> on <0968>: yet <2532> he promised <1861> (5662) that he would give <1325> (5629) it <0846> to him <0846> for <1519> a possession <2697>, and <2532> to his <0846> seed <4690> after <3326> him <0846>, when as {yet} he <0846> had <5607> (5752) no <3756> child <5043>.
yet ^ Act_07_05 And <2532> he gave <1325> (5656) him <0846> none <3756> inheritance <2817> in <1722> it <0846>, no, not <3761> so much as to set <0968> <0> his foot <4228> on <0968>: {yet} <2532> he promised <1861> (5662) that he would give <1325> (5629) it <0846> to him <0846> for <1519> a possession <2697>, and <2532> to his <0846> seed <4690> after <3326> him <0846>, when as yet he <0846> had <5607> (5752) no <3756> child <5043>.
yet ^ Col_01_21 And <2532> you <5209>, that were <5607> (5752) sometime <4218> alienated <0526> (5772) and <2532> enemies <2190> in your mind <1271> by <1722> wicked <4190> works <2041>, {yet} <1161> now <3570> hath he reconciled <0604> (5656)
yet ^ Col_02_05 For <1063> though <1499> I be absent <0548> (5748) in the flesh <4561>, {yet} <0235> am I <1510> (5748) with <4862> you <5213> in the spirit <4151>, joying <5463> (5723) and <2532> beholding <0991> (5723) your <5216> order <5010>, and <2532> the stedfastness <4733> of your <5216> faith <4102> in <1519> Christ <5547>.
yet ^ Eph_05_29 For <1063> no man <3762> ever {yet} <4218> hated <3404> (5656) his own <1438> flesh <4561>; but <0235> nourisheth <1625> (5719) and <2532> cherisheth <2282> (5719) it <0846>, even as <2531> <2532> the Lord <2962> the church <1577>:
yet ^ Gal_02_20 I am crucified <4957> (5769) with Christ <5547>: nevertheless <1161> I live <2198> (5719); {yet} not <3765> I <1473>, but <1161> Christ <5547> liveth <2198> (5719) in <1722> me <1698>: and <1161> the life which <3739> I <2198> <0> now <3568> live <2198> (5719) in <1722> the flesh <4561> I live <2198> (5719) by <1722> the faith <4102> of the Son <5207> of God <2316>, who <3588> loved <0025> (5660) me <3165>, and <2532> gave <3860> (5631) himself <1438> for <5228> me <1700>.
yet ^ Gal_03_04 Have ye suffered <3958> (5627) so many things <5118> in vain <1500>? if it be {yet} <1489> <2532> in vain <1500>.
yet ^ Gal_05_11 And <1161> I <1473>, brethren <0080>, if <1487> I <2784> <0> {yet} <2089> preach <2784> (5719) circumcision <4061>, why <5101> do I <1377> <0> yet <2089> suffer persecution <1377> (5743)? then <0686> is <2673> <0> the offence <4625> of the cross <4716> ceased <2673> (5769).
yet ^ Gal_03_15 Brethren <0080>, I speak <3004> (5719) after the manner of <2596> men <0444>; Though it be but <3676> a man's <0444> covenant <1242>, {yet} if it be confirmed <2964> (5772), no man <3762> disannulleth <0114> (5719), or <2228> addeth thereto <1928> (5736).
yet ^ Gal_05_11 And <1161> I <1473>, brethren <0080>, if <1487> I <2784> <0> yet <2089> preach <2784> (5719) circumcision <4061>, why <5101> do I <1377> <0> {yet} <2089> suffer persecution <1377> (5743)? then <0686> is <2673> <0> the offence <4625> of the cross <4716> ceased <2673> (5769).
yet ^ Gal_01_10 For <1063> do I <3982> <0> now <0737> persuade <3982> (5719) men <0444>, or <2228> God <2316>? or <2228> do I seek <2212> (5719) to please <0700> (5721) men <0444>? for <1063> if <1487> I <0700> <0> {yet} <2089> pleased <0700> (5707) men <0444>, I should <0302> not <3756> be <2252> (5713) the servant <1401> of Christ <5547>.
Yet ^ Heb_12_26 Whose <3739> voice <5456> then <5119> shook <4531> (5656) the earth <1093>: but <1161> now <3568> he hath promised <1861> (5766), saying <3004> (5723), {Yet} <2089> once more <0530> I <1473> shake <4579> (5719) not <3756> the earth <1093> only <3440>, but <0235> also <2532> heaven <3772>.
Yet ^ Heb_12_27 And <1161> this word, {Yet} <2089> once more <0530>, signifieth <1213> (5719) the removing <3331> of those things that are shaken <4531> (5746), as <5613> of things that are made <4160> (5772), that <2443> those things which cannot <3361> be shaken <4531> (5746) may remain <3306> (5661).
yet ^ Heb_04_15 For <1063> we have <2192> (5719) not <3756> an high priest <0749> which cannot <3361> <1410> (5740) be touched with the feeling <4834> (5658) of our <2257> infirmities <0769>; but <1161> was <3985> <0> in <2596> all points <3956> tempted <3985> (5772) (5625) <3987> (5772) like <2596> as <3665> we are, {yet} without <5565> sin <0266>.
yet ^ Heb_05_08 Though <2539> he were <5607> (5752) a Son <5207>, {yet} learned he <3129> (5627) obedience <5218> by <0575> the things which <3739> he suffered <3958> (5627);
yet ^ Heb_02_08 Thou hast put <5293> <0> all things <3956> in subjection <5293> (5656) under <5270> his <0846> feet <4228>. For <1063> in <1722> that he put <5293> <0> all <3956> in subjection under <5293> (5658) him <0846>, he left <0863> (5656) nothing that is not <3762> put under <0506> him <0846>. But <1161> now <3568> we see <3708> (5719) not {yet} <3768> all things <3956> put under <5293> (5772) him <0846>.
yet ^ Heb_07_10 For <1063> he was <2258> (5713) {yet} <2089> in <1722> the loins <3751> of his father <3962>, when <3753> Melchisedec <3198> met <4876> (5656) him <0846>.
yet ^ Heb_07_15 And <2532> it is <2076> (5748) {yet} <2089> far more <4054> evident <2612>: for <1487> that after <2596> the similitude <3665> of Melchisedec <3198> there ariseth <0450> (5731) another <2087> priest <2409>,
yet ^ Heb_09_08 The Holy <0040> Ghost <4151> this <5124> signifying <1213> (5723), that the way <3598> into the holiest of all <0039> was <5319> <0> not yet <3380> made manifest <5319> (5771), while as the first <4413> tabernacle <4633> was <2192> (5723) {yet} <2089> standing <4714>:
yet ^ Heb_09_08 The Holy <0040> Ghost <4151> this <5124> signifying <1213> (5723), that the way <3598> into the holiest of all <0039> was <5319> <0> not {yet} <3380> made manifest <5319> (5771), while as the first <4413> tabernacle <4633> was <2192> (5723) yet <2089> standing <4714>:
yet ^ Heb_09_25 Nor <3761> {yet} that <2443> he should offer <4374> (5725) himself <1438> often <4178>, as <5618> the high priest <0749> entereth <1525> (5736) into <1519> the holy place <0039> every <2596> year <1763> with <1722> blood <0129> of others <0245>;
yet ^ Heb_10_37 For <1063> {yet} <2089> a little <3397> while <3745> <3745>, and he that shall come <2064> (5740) will come <2240> (5692), and <2532> will <5549> <0> not <3756> tarry <5549> (5692).
yet ^ Heb_11_04 By faith <4102> Abel <6> offered <4374> (5656) unto God <2316> a more excellent <4119> sacrifice <2378> than <3844> Cain <2535>, by <1223> which <3739> he obtained witness <3140> (5681) that he was <1511> (5750) righteous <1342>, God <2316> testifying <3140> (5723) of <1909> his <0846> gifts <1435>: and <2532> by <1223> it <0846> he being dead <0599> (5631) {yet} <2089> speaketh <2980> (5731) (5625) <2980> (5719).
yet ^ Heb_11_07 By faith <4102> Noah <3575>, being warned of God <5537> (5685) of <4012> things not <3369> <0> seen <0991> (5746) as {yet} <3369>, moved with fear <2125> (5685), prepared <2680> (5656) an ark <2787> to <1519> the saving <4991> of his <0846> house <3624>; by <1223> the which <3739> he condemned <2632> (5656) the world <2889>, and <2532> became <1096> (5633) heir <2818> of the righteousness <1343> which is by <2596> faith <4102>.
yet ^ Heb_12_04 Ye have <0478> <0> not {yet} <3768> resisted <0478> (5627) unto <3360> blood <0129>, striving <0464> (5740) against <4314> sin <0266>.
yet ^ Jam_02_10 For <1063> whosoever <3748> shall keep <5083> (5692) the whole <3650> law <3551>, and {yet} <1161> offend <4417> (5692) in <1722> one <1520> point, he is <1096> (5754) guilty <1777> of all <3956>.
yet ^ Jam_03_04 Behold <2400> (5628) also <2532> the ships <4143>, which though they be <5607> (5752) so great <5082>, and <2532> are driven <1643> (5746) of <5259> fierce <4642> winds <0417>, {yet} are they turned about <3329> (5743) with <5259> a very small <1646> helm <4079>, whithersoever <3699> <0302> the governor <2116> (5723) listeth <3730> <1014> (5741).
yet ^ Jam_02_11 For <1063> he that said <2036> (5631), Do <3431> <0> not <3361> commit adultery <3431> (5661), said <2036> (5627) also <2532>, Do <5407> <0> not <3361> kill <5407> (5661). Now <1161> if <1487> thou commit <3431> <0> no <3756> adultery <3431> (5692), {yet} if <1161> thou kill <5407> (5692), thou art become <1096> (5754) a transgressor <3848> of the law <3551>.
yet ^ Jam_04_02 Ye lust <1937> (5719), and <2532> have <2192> (5719) not <3756>: ye kill <5407> (5719), and <2532> desire to have <2206> (5719), and <2532> cannot <3756> <1410> (5736) obtain <2013> (5629): ye fight <3164> (5736) and <2532> war <4170> (5719), {yet} <1161> ye have <2192> (5719) not <3756>, because <1223> ye <5209> ask <0154> (5733) not <3361>.
Yet ^ Jde_01_09 {Yet} <1161> Michael <3413> the archangel <0743>, when <3753> contending <1252> (5734) with the devil <1228> he disputed <1256> (5711) about <4012> the body <4983> of Moses <3475>, durst <5111> (5656) not <3756> bring against him <2018> (5629) a railing <0988> accusation <2920>, but <0235> said <2036> (5627), The Lord <2962> rebuke <2008> (5659) thee <4671>.
Yet ^ Joh_07_33 Then <3767> said <2036> (5627) Jesus <2424> unto them <0846>, {Yet} <2089> a little <3398> while <5550> am I <1510> (5748) with <3326> you <5216>, and <2532> then I go <5217> (5719) unto <4314> him that sent <3992> (5660) me <3165>.
Yet ^ Joh_08_55 {Yet} <2532> ye have <1097> <0> not <3756> known <1097> (5758) him <0846>; but <1161> I <1473> know <1492> (5758) him <0846>: and <2532> if <1437> I should say <2036> (5632), <3754> I know <1492> (5758) him <0846> not <3756>, I shall be <2071> (5704) a liar <5583> like <3664> unto you <5216>: but <0235> I know <1492> (5758) him <0846>, and <2532> keep <5083> (5719) his <0846> saying <3056>.
Yet ^ Joh_12_35 Then <3767> Jesus <2424> said <2036> (5627) unto them <0846>, {Yet} <2089> a little <3398> while <5550> is <2076> (5748) the light <5457> with <3326> you <5216>. Walk <4043> (5720) while <2193> ye have <2192> (5719) the light <5457>, lest <3363> darkness <4653> come upon <2638> (5632) you <5209>: for <2532> he that walketh <4043> (5723) in <1722> darkness <4653> knoweth <1492> (5758) not <3756> whither <4226> he goeth <5217> (5719).
Yet ^ Joh_14_19 {Yet} <2089> a little while <3397>, and <2532> the world <2889> seeth <2334> (5719) me <3165> no more <3765>; but <1161> ye <5210> see <2334> (5719) me <3165>: because <3754> I <1473> live <2198> (5719), ye <5210> shall live <2198> (5695) also <2532>.
yet ^ Joh_12_37 But <1161> though he <0846> had done <4160> (5761) so many <5118> miracles <4592> before <1715> them <0846>, {yet} they believed <4100> (5707) not <3756> on <1519> him <0846>:
yet ^ Joh_11_30 Now <1161> Jesus <2424> was <2064> <0> not {yet} <3768> come <2064> (5715) into <1519> the town <2968>, but <0235> was <2258> (5713) in <1722> that place <5117> where <3699> Martha <3136> met <5221> (5656) him <0846>.
yet ^ Joh_13_33 Little children <5040>, {yet} <2089> a little while <3397> I am <1510> (5748) with <3326> you <5216>. Ye shall seek <2212> (5692) me <3165>: and <2532> as <2531> I said <2036> (5627) unto the Jews <2453>, <3754> Whither <3699> I <1473> go <5217> (5719), ye <5210> cannot <3756> <1410> (5736) come <2064> (5629); so <2532> now <0737> I say <3004> (5719) to you <5213>.
yet ^ Joh_14_09 Jesus <2424> saith <3004> (5719) unto him <0846>, Have I been <1510> (5748) so long <5118> time <5550> with <3326> you <5216>, and {yet} <2532> hast thou <1097> <0> not <3756> known <1097> (5758) me <3165>, Philip <5376>? he that hath seen <3708> (5761) me <1691> hath seen <3708> (5758) the Father <3962>; and <2532> how <4459> sayest <3004> (5719) thou <4771> then, Shew <1166> (5657) us <2254> the Father <3962>?
yet ^ Joh_11_25 Jesus <2424> said <2036> (5627) unto her <0846>, I <1473> am <1510> (5748) the resurrection <0386>, and <2532> the life <2222>: he that believeth <4100> (5723) in <1519> me <1691>, though <2579> he were dead <0599> (5632), {yet} shall he live <2198> (5695):
yet ^ Joh_08_57 Then <3767> said <2036> (5627) the Jews <2453> unto <4314> him <0846>, Thou art <2192> (5719) not {yet} <3768> fifty <4004> years old <2094>, and <2532> hast thou seen <3708> (5758) Abraham <0011>?
yet ^ Joh_07_39 (But <1161> this <5124> spake he <2036> (5627) of <4012> the Spirit <4151>, which <3739> they that believe <4100> (5723) on <1519> him <0846> should <3195> (5707) receive <2983> (5721): for <1063> the Holy <0040> Ghost <4151> was <2258> (5713) not yet <3768> given; because <3754> that Jesus <2424> was <1392> <0> not {yet} <3764> glorified <1392> (5681).)
yet ^ Joh_07_39 (But <1161> this <5124> spake he <2036> (5627) of <4012> the Spirit <4151>, which <3739> they that believe <4100> (5723) on <1519> him <0846> should <3195> (5707) receive <2983> (5721): for <1063> the Holy <0040> Ghost <4151> was <2258> (5713) not {yet} <3768> given; because <3754> that Jesus <2424> was <1392> <0> not yet <3764> glorified <1392> (5681).)
yet ^ Joh_19_41 Now <1161> in <1722> the place <5117> where <3699> he was crucified <4717> (5681) there was <2258> (5713) a garden <2779>; and <2532> in <1722> the garden <2779> a new <2537> sepulchre <3419>, wherein <1722> <3739> was <5087> <0> never <3764> <0> man <3762> {yet} <3764> laid <5087> (5681).
yet ^ Joh_20_01 <1161> The first <3391> day of the week <4521> cometh <2064> (5736) Mary <3137> Magdalene <3094> early <4404>, when it was <5607> (5752) {yet} <2089> dark <4653>, unto <1519> the sepulchre <3419>, and <2532> seeth <0991> (5719) the stone <3037> taken away <0142> (5772) from <1537> the sepulchre <3419>.
yet ^ Joh_20_05 And <2532> he stooping down <3879> (5660), and looking in, saw <0991> (5719) the linen clothes <3608> lying <2749> (5740); {yet} <3305> went he <1525> <0> not <3756> in <1525> (5627).
yet ^ Joh_20_09 For <1063> as {yet} <3764> <0> they knew <1492> (5715) not <3764> the scripture <1124>, that <3754> he <0846> must <1163> (5748) rise again <0450> (5629) from <1537> the dead <3498>.
yet ^ Joh_20_17 Jesus <2424> saith <3004> (5719) unto her <0846>, Touch <0680> (5732) me <3450> not <3361>; for <1063> I am <0305> <0> not {yet} <3768> ascended <0305> (5758) to <4314> my <3450> Father <3962>: but <1161> go <4198> (5737) to <4314> my <3450> brethren <0080>, and <2532> say <2036> (5628) unto them <0846>, I ascend <0305> (5719) unto <4314> my <3450> Father <3962>, and <2532> your <5216> Father <3962>; and <2532> to my <3450> God <2316>, and <2532> your <5216> God <2316>.
yet ^ Joh_09_30 The man <0444> answered <0611> (5662) and <2532> said <2036> (5627) unto them <0846>, Why <1063> herein <1722> <5129> is <2076> (5748) a marvellous thing <2298>, that <3754> ye <5210> know <1492> (5758) not <3756> from whence <4159> he is <2076> (5748), and <2532> {yet} he hath opened <0455> (5656) mine <3450> eyes <3788>.
yet ^ Joh_08_16 And <1161> {yet} <2532> if <1437> I <1473> judge <2919> (5725), my <1699> judgment <2920> is <2076> (5748) true <0227>: for <3754> I am <1510> (5748) not <3756> alone <3441>, but <0235> I <1473> and <2532> the Father <3962> that sent <3992> (5660) me <3165>.
yet ^ Joh_16_12 I have <2192> (5719) {yet} <2089> many things <4183> to say <3004> (5721) unto you <5213>, but <0235> ye cannot <3756> <1410> (5736) bear them <0941> (5721) now <0737>.
yet ^ Joh_16_32 Behold <2400> (5628), the hour <5610> cometh <2064> (5736), yea <2532>, is <2064> <0> now <3568> come <2064> (5754), that <2443> ye shall be scattered <4650> (5686), every man <1538> to <1519> his own <2398>, and <2532> shall leave <0863> (5632) me <1691> alone <3441>: and {yet} <2532> I am <1510> (5748) not <3756> alone <3441>, because <3754> the Father <3962> is <2076> (5748) with <3326> me <1700>.
yet ^ Joh_21_23 Then <3767> went <1831> <0> this <3778> saying <3056> abroad <1831> (5627) among <1519> the brethren <0080>, that <3754> that <1565> disciple <3101> should <0599> <0> not <3756> die <0599> (5719): {yet} <2532> Jesus <2424> said <2036> (5627) not <3756> unto him <0846>, <3754> He shall <0599> <0> not <3756> die <0599> (5719); but <0235>, If <1437> I will <2309> (5725) that he <0846> tarry <3306> (5721) till <2193> I come <2064> (5736), what <5101> is that to <4314> thee <4571>?
yet ^ Joh_08_14 Jesus <2424> answered <0611> (5662) and <2532> said <2036> (5627) unto them <0846>, Though <2579> I <1473> bear record <3140> (5725) of <4012> myself <1683>, {yet} my <3450> record <3141> is <2076> (5748) true <0227>: for <3754> I know <1492> (5758) whence <4159> I came <2064> (5627), and <2532> whither <4226> I go <5217> (5719); but <1161> ye <5210> cannot <3756> tell <1492> (5758) whence <4159> I come <2064> (5736), and <2532> whither <4226> I go <5217> (5719).
yet ^ Joh_08_20 These <5023> words <4487> spake <2980> (5656) Jesus <2424> in <1722> the treasury <1049>, as he taught <1321> (5723) in <1722> the temple <2411>: and <2532> no man <3762> laid hands <4084> (5656) on him <0846>; for <3754> his <0846> hour <5610> was <2064> <0> not {yet} <3768> come <2064> (5715).
yet ^ Joh_07_30 Then <3767> they sought <2212> (5707) to take <4084> (5658) him <0846>: but <2532> no man <3762> laid <1911> (5627) hands <5495> on <1909> him <0846>, because <3754> his <0846> hour <5610> was <2064> <0> not {yet} <3768> come <2064> (5715).
yet ^ Joh_14_25 These things <5023> have I spoken <2980> (5758) unto you <5213>, being {yet} present <3306> (5723) with <3844> you <5213>.
yet ^ Joh_20_29 Jesus <2424> saith <3004> (5719) unto him <0846>, Thomas <2381>, because <3754> thou hast seen <3708> (5758) me <3165>, thou hast believed <4100> (5758): blessed <3107> are they that have not <3361> seen <1492> (5631), and <2532> {yet} have believed <4100> (5660).
yet ^ Joh_21_11 Simon <4613> Peter <4074> went up <0305> (5627), and <2532> drew <1670> (5656) the net <1350> to <1909> land <1093> full <3324> of great <3173> fishes <2486>, an hundred <1540> and fifty <4004> and three <5140>: and <2532> for all there were so many <5118>, {yet} was <5607> (5752) not <3756> the net <1350> broken <4977> (5681).
yet ^ Joh_07_19 Did <1325> <0> not <3756> Moses <3475> give <1325> (5758) you <5213> the law <3551>, and <2532> {yet} none <3762> of <1537> you <5216> keepeth <4160> (5719) the law <3551>? Why <5101> go ye about <2212> (5719) to kill <0615> (5658) me <3165>?
yet ^ Joh_07_08 Go <0305> <0> ye <5210> up <0305> (5628) unto <1519> this <5026> feast <1859>: I <1473> go <0305> <0> not <3768> <0> up <0305> (5719) {yet} <3768> unto <1519> this <5026> feast <1859>; for <3754> my <1699> time <2540> is <4137> <0> not yet <3768> full come <4137> (5769).
yet ^ Joh_04_21 Jesus <2424> saith <3004> (5719) unto her <0846>, Woman <1135>, believe <4100> (5657) me <3427>, the hour <5610> cometh <3754> <2064> (5736), when <3753> ye shall <4352> <0> neither <3777> in <1722> this <5129> mountain <3735>, nor {yet} <3777> at <1722> Jerusalem <2414>, worship <4352> (5692) the Father <3962>.
yet ^ Joh_07_06 Then <3767> Jesus <2424> said <3004> (5719) unto them <0846>, My <1699> time <2540> is <3918> <0> not {yet} <3768> come <3918> (5748): but <1161> your <5212> time <2540> is <2076> (5748) alway <3842> ready <2092>.
yet ^ Joh_04_27 And <2532> upon <1909> this <5129> came <2064> (5627) his <0846> disciples <3101>, and <2532> marvelled <2296> (5656) that <3754> he talked <2980> (5707) with <3326> the woman <1135>: {yet} <3305> no man <3762> said <2036> (5627), What <5101> seekest thou <2212> (5719)? or <2228>, Why <5101> talkest thou <2980> (5719) with <3326> her <0846>?
yet ^ Joh_07_08 Go <0305> <0> ye <5210> up <0305> (5628) unto <1519> this <5026> feast <1859>: I <1473> go <0305> <0> not <3768> <0> up <0305> (5719) yet <3768> unto <1519> this <5026> feast <1859>; for <3754> my <1699> time <2540> is <4137> <0> not {yet} <3768> full come <4137> (5769).
yet ^ Joh_03_24 For <1063> John <2491> was <2258> (5713) not {yet} <3768> cast <0906> (5772) into <1519> prison <5438>.
yet ^ Joh_04_35 Say <3004> (5719) not <3756> ye <5210>, There <3754> are <2076> (5748) {yet} <2089> four months <5072>, and <2532> then cometh <2064> (5736) harvest <2326>? behold <2400> (5628), I say <3004> (5719) unto you <5213>, Lift up <1869> (5657) your <5216> eyes <3788>, and <2532> look on <2300> (5663) the fields <5561>; for <3754> they are <1526> (5748) white <3022> already <2235> to <4314> harvest <2326>.
yet ^ Joh_02_04 Jesus <2424> saith <3004> (5719) unto her <0846>, Woman <1135>, what <5101> have I <1698> to do with <2532> thee <4671>? mine <3450> hour <5610> is <2240> <0> not {yet} <3768> come <2240> (5719).
Yet ^ Luk_18_05 {Yet} <1065> because <1223> this <5026> widow <5503> troubleth <3930> (5721) <2873> me <3427>, I will avenge <1556> (5692) her <0846>, lest <3363> by <1519> her continual <5056> coming <2064> (5740) she weary <5299> (5725) me <3165>.
Yet ^ Luk_18_22 Now <1161> when Jesus <2424> heard <0191> (5660) these things <5023>, he said <2036> (5627) unto him <0846>, {Yet} <2089> lackest <3007> (5719) thou <4671> one <1520> thing: sell <4453> (5657) all <3956> that <3745> thou hast <2192> (5719), and <2532> distribute <1239> (5628) unto the poor <4434>, and <2532> thou shalt have <2192> (5692) treasure <2344> in <1722> heaven <3772>: and <2532> come <1204> (5773), follow <0190> (5720) me <3427>.
yet ^ Luk_14_35 It is <2076> (5748) neither <3777> fit <2111> for <1519> the land <1093>, nor {yet} <3777> for <1519> the dunghill <2874>; but men cast <0906> (5719) it <0846> out <1854>. He that hath <2192> (5723) ears <3775> to hear <0191> (5721), let him hear <0191> (5720).
yet ^ Luk_15_20 And <2532> he arose <0450> (5631), and came <2064> (5627) to <4314> his <1438> father <3962>. But <1161> when he <0846> was {yet} <2089> a great way <3112> off <0568> (5723), his <0846> father <3962> saw <1492> (5627) him <0846>, and <2532> had compassion <4697> (5675), and <2532> ran <5143> (5631), and fell <1968> (5627) on <1909> his <0846> neck <5137>, and <2532> kissed <2705> (5656) him <0846>.
yet ^ Luk_15_29 And <1161> he answering <0611> (5679) said <2036> (5627) to his father <3962>, Lo <2400> (5628), these many <5118> years <2094> do I serve <1398> (5719) thee <4671>, neither <3763> <0> transgressed I <3928> (5627) at any time <3763> thy <4675> commandment <1785>: and <2532> {yet} <2532> thou <1325> <0> never <3763> gavest <1325> (5656) me <1698> a kid <2056>, that <2443> I might make merry <2165> (5686) with <3326> my <3450> friends <5384>:
yet ^ Luk_19_30 Saying <2036> (5631), Go ye <5217> (5720) into <1519> the village <2968> over against <2713> you; in <1722> the which <3739> at your entering <1531> (5740) ye shall find <2147> (5692) a colt <4454> tied <1210> (5772), whereon <1909> <3739> {yet} never <3762> man <0444> sat <2523> (5656) <4455>: loose <3089> (5660) him <0846>, and bring <0071> (5628) him hither.
yet ^ Luk_22_37 For <1063> I say <3004> (5719) unto you <5213>, that <3754> this <5124> that is written <1125> (5772) must <1163> (5748) {yet} <2089> be accomplished <5055> (5683) in <1722> me <1698>, And <2532> he was reckoned <3049> (5681) among <3326> the transgressors <0459>: for <2532> <1063> the things concerning <4012> me <1700> have <2192> (5719) an end <5056>.
yet ^ Luk_03_20 Added <4369> (5656) {yet} <2532> this <5124> above <1909> all <3956>, that <2532> he shut up <2623> (5656) John <2491> in <1722> prison <5438>.
yet ^ Luk_08_49 While he <0846> {yet} <2089> spake <2980> (5723), there cometh <2064> (5736) one <5100> from <3844> the ruler of the synagogue's <0752> house, saying <3004> (5723) to him <0846>, <3754> Thy <4675> daughter <2364> is dead <2348> (5758); trouble <4660> (5720) not <3361> the Master <1320>.
yet ^ Luk_11_08 I say <3004> (5719) unto you <5213>, Though <1499> he will <1453> <0> not <3756> rise <1453> (5685) and give <1325> (5692) him <0846>, because <1223> he is <1511> (5750) his <0846> friend <5384>, {yet} <1065> because <1223> of his <0846> importunity <0335> he will rise <0450> (5631) and give <1325> (5692) him <0846> as many as <3745> he needeth <5535> (5719).
yet ^ Luk_12_27 Consider <2657> (5657) the lilies <2918> how <4459> they grow <0837> (5719): they toil <2872> (5719) not <3756>, they spin <3514> (5719) not <3761>; and {yet} <1161> I say <3004> (5719) unto you <5213>, that Solomon <4672> in <1722> all <3956> his <0846> glory <1391> was <4016> <0> not <3761> arrayed <4016> (5639) like <5613> one <1520> of these <5130>.
yet ^ Luk_22_47 And <1161> while he <0846> {yet} <2089> spake <2980> (5723), behold <2400> (5628) a multitude <3793>, and <2532> he that was called <3004> (5746) Judas <2455>, one <1520> of the twelve <1427>, went before <4281> (5711) them <0846>, and <2532> drew near <1448> (5656) unto Jesus <2424> to kiss <5368> (5658) him <0846>.
yet ^ Luk_22_60 And <1161> Peter <4074> said <2036> (5627), Man <0444>, I know <1492> (5758) not <3756> what <3739> thou sayest <3004> (5719). And <2532> immediately <3916>, while he <0846> {yet} <2089> spake <2980> (5723), the cock <0220> crew <5455> (5656).
yet ^ Luk_23_15 No <0235>, nor {yet} <3761> Herod <2264>: for <1063> I sent <0375> (5656) you <5209> to <4314> him <0846>; and <2532>, lo <2400> (5628), nothing <3762> worthy <0514> of death <2288> is <2076> (5748) done <4238> (5772) unto him <0846>.
yet ^ Luk_24_06 He is <2076> (5748) not <3756> here <5602>, but <0235> is risen <1453> (5681): remember <3415> (5682) how <5613> he spake <2980> (5656) unto you <5213> when he was <5607> (5752) {yet} <2089> in <1722> Galilee <1056>,
yet ^ Luk_24_41 And <1161> while they <0846> {yet} <2089> believed not <0569> (5723) for <0575> joy <5479>, and <2532> wondered <2296> (5723), he said <2036> (5627) unto them <0846>, Have ye <2192> (5719) here <1759> any <5100> meat <1034>?
yet ^ Luk_24_44 And <1161> he said <2036> (5627) unto them <0846>, These <3778> are the words <3056> which <3739> I spake <2980> (5656) unto <4314> you <5209>, while <5607> (5752) I was {yet} <2089> with <4862> you <5213>, that <3754> all things <3956> must <1163> (5748) be fulfilled <4137> (5683), which <3588> were written <1125> (5772) in <1722> the law <3551> of Moses <3475>, and <2532> in the prophets <4396>, and <2532> in the psalms <5568>, concerning <4012> me <1700>.
yet ^ Luk_14_22 And <2532> the servant <1401> said <2036> (5627), Lord <2962>, it is done <1096> (5754) as <5613> thou hast commanded <2004> (5656), and <2532> {yet} <2089> there is <2076> (5748) room <5117>.
yet ^ Luk_09_42 And <1161> as he <0846> was <4334> <0> {yet} <2089> a coming <4334> (5740), the devil <1140> threw <4486> <0> him <0846> down <4486> (5656), and <2532> tare <4952> (5656) him. And <1161> Jesus <2424> rebuked <2008> (5656) the unclean <0169> spirit <4151>, and <2532> healed <2390> (5662) the child <3816>, and <2532> delivered <0591> <0> him <0846> again <0591> (5656) to his <0846> father <3962>.
yet ^ Luk_14_32 Or else <1490>, while the other <0846> is <5607> (5752) {yet} <2089> a great way off <4206>, he sendeth <0649> (5660) an ambassage <4242>, and desireth <2065> (5719) conditions <4314> of peace <1515>.
yet ^ Mar_05_35 While <2089> <0> he <0846> {yet} <2089> spake <2980> (5723), there came <2064> (5736) from <0575> the ruler of the synagogue's <0752> house certain which said <3004> (5723), <3754> Thy <4675> daughter <2364> is dead <0599> (5627): why <5101> troublest thou <4660> (5719) the Master <1320> any further <2089>?
yet ^ Mar_06_26 And <2532> the king <0935> was <1096> (5637) exceeding sorry <4036>; {yet} for <1223> his oath's sake <3727>, and <2532> for their sakes which <3588> sat with him <4873> (5740), he would <2309> (5656) not <3756> reject <0114> (5658) her <0846>.
yet ^ Mar_07_28 And <1161> she answered <0611> (5662) and <2532> said <3004> (5719) unto him <0846>, Yes <3483>, Lord <2962>: {yet} <2532> <1063> the dogs <2952> under <5270> the table <5132> eat <2068> (5719) of <0575> the children's <3813> crumbs <5589>.
yet ^ Mar_08_17 And <2532> when Jesus <2424> knew <1097> (5631) it, he saith <3004> (5719) unto them <0846>, Why <5101> reason ye <1260> (5736), because <3754> ye have <2192> (5719) no <3756> bread <0740>? perceive ye <3539> (5719) not yet <3768>, neither <3761> understand <4920> (5719)? have ye <2192> (5719) your <5216> heart <2588> {yet} <2089> hardened <4456> (5772)?
yet ^ Mar_08_17 And <2532> when Jesus <2424> knew <1097> (5631) it, he saith <3004> (5719) unto them <0846>, Why <5101> reason ye <1260> (5736), because <3754> ye have <2192> (5719) no <3756> bread <0740>? perceive ye <3539> (5719) not {yet} <3768>, neither <3761> understand <4920> (5719)? have ye <2192> (5719) your <5216> heart <2588> yet <2089> hardened <4456> (5772)?
yet ^ Mar_11_13 And <2532> seeing <1492> (5631) a fig tree <4808> afar off <3113> having <2192> (5723) leaves <5444>, he came <2064> (5627), if <1487> haply <0686> he might find <2147> (5692) any thing <5100> thereon <1722> <0846>: and <2532> when he came <2064> (5631) to <1909> it <0846>, he found <2147> (5627) nothing <3762> but <1508> leaves <5444>; for <1063> the time <2540> of figs <4810> was <2258> (5713) not <3756> {yet}.
yet ^ Mar_12_06 Having <2192> (5723) {yet} <2089> therefore <3767> one <1520> son <5207>, his <0846> wellbeloved <0027>, he sent <0649> (5656) him <0846> also <2532> last <2078> unto <4314> them <0846>, saying <3004> (5723), <3754> They will reverence <1788> (5691) my <3450> son <5207>.
yet ^ Mar_13_07 And <1161> when <3752> ye shall hear <0191> (5661) of wars <4171> and <2532> rumours <0189> of wars <4171>, be ye <2360> <0> not <3361> troubled <2360> (5744): for <1063> such things must <1163> (5748) needs be <1096> (5635); but <0235> the end <5056> shall not be {yet} <3768>.
yet ^ Mar_13_28 Now <1161> learn <3129> (5628) a parable <3850> of <0575> the fig tree <4808>; When <3752> her <0846> branch <2798> is <1096> (5638) {yet} <2235> tender <0527>, and <2532> putteth forth <1631> (5725) leaves <5444>, ye know <1097> (5719) that <3754> summer <2330> is <2076> (5748) near <1451>:
yet ^ Mar_14_29 But <1161> Peter <4074> said <5346> (5713) unto him <0846>, Although <2532> <1487> all <3956> shall be offended <4624> (5701), {yet} <0235> will not <3756> I <1473>.
yet ^ Mar_14_43 And <2532> immediately <2112>, while he <0846> {yet} <2089> spake <2980> (5723), cometh <3854> (5736) Judas <2455>, one <1520> <5607> (5752) of the twelve <1427>, and <2532> with <3326> him <0846> a great <4183> multitude <3793> with <3326> swords <3162> and <2532> staves <3586>, from <3844> the chief priests <0749> and <2532> the scribes <1122> and <2532> the elders <4245>.
yet ^ Mar_15_05 But <1161> Jesus <2424> {yet} <3765> answered <0611> (5662) nothing <3762>; so <5620> that Pilate <4091> marvelled <2296> (5721).
Yet ^ Mat_13_21 {Yet} <1161> hath he <2192> (5719) not <3756> root <4491> in <1722> himself <1438>, but <0235> dureth <2076> (5748) for a while <4340>: for <1161> when tribulation <2347> or <2228> persecution <1375> ariseth <1096> (5637) because <1223> of the word <3056>, by and by <2117> he is offended <4624> (5743).
yet ^ Mat_16_09 Do ye <3539> <0> not {yet} <3768> understand <3539> (5719), neither <3761> remember <3421> (5719) the five <4002> loaves <0740> of the five thousand <4>, and <2532> how many <4214> baskets <2894> ye took up <2983> (5627)?
yet ^ Mat_17_05 While he <0846> {yet} <2089> spake <2980> (5723), behold <2400> (5628), a bright <5460> cloud <3507> overshadowed <1982> (5656) them <0846>: and <2532> behold <2400> (5628) a voice <5456> out of <1537> the cloud <3507>, which said <3004> (5723), This <3778> is <2076> (5748) my <3450> beloved <0027> Son <5207>, in <1722> whom <3739> I am well pleased <2106> (5656); hear ye <0191> (5720) him <0846>.
yet ^ Mat_19_20 The young man <3495> saith <3004> (5719) unto him <0846>, All <3956> these things <5023> have I kept <5442> (5668) from <1537> my <3450> youth up <3503>: what <5101> lack <5302> (5719) I {yet} <2089>?
yet ^ Mat_24_06 And <1161> ye shall <3195> (5692) hear <0191> (5721) of wars <4171> and <2532> rumours <0189> of wars <4171>: see <3708> (5720) that ye be <2360> <0> not <3361> troubled <2360> (5744): for <1063> all <3956> these things must <1163> (5748) come to pass <1096> (5635), but <0235> the end <5056> is <2076> (5748) not {yet} <3768>.
yet ^ Mat_24_32 Now <1161> learn <3129> (5628) a parable <3850> of <0575> the fig tree <4808>; When <3752> his <0846> branch <2798> is <1096> (5638) {yet} <2235> tender <0527>, and <2532> putteth forth <1631> (5725) leaves <5444>, ye know <1097> (5719) that <3754> summer <2330> is nigh <1451>:
yet ^ Mat_26_33 Peter <4074> answered <0611> (5679) and <1161> said <2036> (5627) unto him <0846>, Though <1499> all <3956> men shall be offended <4624> (5701) because <1722> of thee <4671>, {yet} will I <1473> never <3763> be offended <4624> (5701).
yet ^ Mat_26_35 Peter <4074> said <3004> (5719) unto him <0846>, Though <2579> I <3165> should <1163> (5753) die <0599> (5629) with <4862> thee <4671>, {yet} <3364> <0> will I <0533> <0> not <3364> deny <0533> (5695) thee <4571>. Likewise <3668> also <2532> said <2036> (5627) all <3956> the disciples <3101>.
yet ^ Mat_26_47 And <2532> while <2089> <0> he <0846> {yet} <2089> spake <2980> (5723), lo <2400> (5628), Judas <2455>, one <1520> of the twelve <1427>, came <2064> (5627), and <2532> with <3326> him <0846> a great <4183> multitude <3793> with <3326> swords <3162> and <2532> staves <3586>, from <0575> the chief priests <0749> and <2532> elders <4245> of the people <2992>.
yet ^ Mat_26_60 But <2532> found <2147> (5627) none <3756>: yea <2532>, though many <4183> false witnesses <5575> came <4334> (5631), {yet} found they <2147> (5627) none <3756>. <1161> At the last <5305> came <4334> (5631) two <1417> false witnesses <5575>,
yet ^ Mat_27_63 Saying <3004> (5723), Sir <2962>, we remember <3415> (5681) that <3754> that <1565> deceiver <4108> said <2036> (5627), while he was {yet} <2089> alive <2198> (5723), After <3326> three <5140> days <2250> I will rise again <1453> (5743).
yet ^ Mat_06_29 And {yet} <1161> I say <3004> (5719) unto you <5213>, That <3754> even <3761> <0> Solomon <4672> in <1722> all <3956> his <0846> glory <1391> was <4016> <0> not <3761> arrayed <4016> (5639) like <5613> one <1520> of these <5130>.
yet ^ Mat_10_10 Nor <3361> scrip <4082> for <1519> your journey <3598>, neither <3366> two <1417> coats <5509>, neither <3366> shoes <5266>, nor <3366> {yet} staves <4464>: for <1063> the workman <2040> is <2076> (5748) worthy <0514> of his <0846> meat <5160>.
yet ^ Mat_12_46 While <2089> he <0846> {yet} <1161> talked <2980> (5723) to the people <3793>, behold <2400> (5628), his mother <3384> and <2532> his <0846> brethren <0080> stood <2476> (5715) without <1854>, desiring <2212> (5723) to speak <2980> (5658) with him <0846>.
yet ^ Mat_15_16 And <1161> Jesus <2424> said <2036> (5627), Are <2075> (5748) ye <5210> also <2532> {yet} <0188> without understanding <0801>?
yet ^ Mat_15_17 Do <3539> <0> not <3768> <0> ye <3539> <0> {yet} <3768> understand <3539> (5719), that <3754> whatsoever <3956> entereth in <1531> (5740) at <1519> the mouth <4750> goeth <5562> (5719) into <1519> the belly <2836>, and <2532> is cast out <1544> (5743) into <1519> the draught <0856>?
yet ^ Mat_15_27 And <1161> she said <2036> (5627), Truth <3483>, Lord <2962>: {yet} <2532> <1063> the dogs <2952> eat <2068> (5719) of <0575> the crumbs <5589> which <3588> fall <4098> (5723) from <0575> their <0846> masters <2962> table <5132>.
yet ^ Mat_06_25 Therefore <1223> <5124> I say <3004> (5719) unto you <5213>, Take no <3361> thought <3309> (5720) for your <5216> life <5590>, what <5101> ye shall eat <5315> (5632), or <2532> what <5101> ye shall drink <4095> (5632); nor {yet} for <3366> your <5216> body <4983>, what <5101> ye shall put on <1746> (5672). Is <2076> (5748) not <3780> the life <5590> more than <4119> meat <5160>, and <2532> the body <4983> than raiment <1742>?
yet ^ Mat_06_26 Behold <1689> (5657) <1519> the fowls <4071> of the air <3772>: for <3754> they sow <4687> (5719) not <3756>, neither <3761> do they reap <2325> (5719), nor <3761> gather <4863> (5719) into <1519> barns <0596>; {yet} <2532> your <5216> heavenly <3770> Father <3962> feedeth <5142> (5719) them <0846>. Are <1308> <0> ye <5210> not <3756> much <3123> better than <1308> (5719) they <0846>?
Yet ^ Phm_01_09 {Yet} for <1223> love's <0026> sake I <3870> <0> rather <3123> beseech <3870> (5719) thee, being <5607> (5752) such an one <5108> as <5613> Paul <3972> the aged <4246>, and <1161> now <3570> also <2532> a prisoner <1198> of Jesus <2424> Christ <5547>.
Yet ^ Php_02_25 {Yet} <1161> I supposed <2233> (5662) it necessary <0316> to send <3992> (5658) to <4314> you <5209> Epaphroditus <1891>, my <3450> brother <0080>, and <2532> companion in labour <4904>, and <2532> fellowsoldier <4961>, but <1161> your <5216> messenger <0652>, and <2532> he that ministered <3011> to my <3450> wants <5532>.
yet ^ Php_01_09 And <2532> this <5124> I pray <4336> (5736), that <2443> your <5216> love <0026> may abound <4052> (5725) {yet} <2089> more <3123> and <2532> more <3123> in <1722> knowledge <1922> and <2532> in all <3956> judgment <0144>;
yet ^ Php_01_22 But <1161> if <1487> I live <2198> (5721) in <1722> the flesh <4561>, this <5124> is the fruit <2590> of my labour <2041> <3427>: {yet} <2532> what <5101> I shall choose <0138> (5698) I wot <1107> (5719) not <3756>.
yet ^ Rev_17_12 And <2532> the ten <1176> horns <2768> which <3739> thou sawest <1492> (5627) are <1526> (5748) ten <1176> kings <0935>, which <3748> have received <2983> (5627) no <3768> <0> kingdom <0932> as {yet} <3768>; but <0235> receive <2983> (5719) power <1849> as <5613> kings <0935> one <3391> hour <5610> with <3326> the beast <2342>.
yet ^ Rev_06_11 And <2532> white <3022> robes <4749> were given <1325> (5681) unto every one of them <1538>; and <2532> it was said <4483> (5681) unto them <0846>, that <2443> they should rest <0373> (5672) {yet} <2089> for a little <3398> season <5550>, until <2193> their <0846> fellowservants <4889> also <2532> and <2532> their <0846> brethren <0080>, that should <3195> (5723) be killed <0615> (5745) as <5613> <2532> they <0846> were, should <3739> be fulfilled <4137> (5695).
yet ^ Rev_08_13 And <2532> I beheld <1492> (5627), and <2532> heard <0191> (5656) an <1520> angel <0032> flying <4072> (5740) through <1722> the midst of heaven <3321>, saying <3004> (5723) with a loud <3173> voice <5456>, Woe <3759>, woe <3759>, woe <3759>, to the inhabiters <2730> (5723) of <1909> the earth <1093> by reason of <1537> the other <3062> voices <5456> of the trumpet <4536> of the three <5140> angels <0032>, which <3588> are {yet} <3195> (5723) to sound <4537> (5721)!
yet ^ Rev_09_20 And <2532> the rest <3062> of the men <0444> which <3739> were <0615> <0> not <3756> killed <0615> (5681) by <1722> these <5025> plagues <4127> {yet} <3777> <0> repented <3340> (5656) not <3777> of <1537> the works <2041> of their <0846> hands <5495>, that <3363> <0> they should <4352> <0> not <3363> worship <4352> (5661) devils <1140>, and <2532> idols <1497> of gold <5552>, and <2532> silver <0693>, and <2532> brass <5470>, and <2532> stone <3035>, and <2532> of wood <3585>: which <3739> neither <3777> can <1410> (5736) see <0991> (5721), nor <3777> hear <0191> (5721), nor <3777> walk <4043> (5721):
yet ^ Rev_17_08 The beast <2342> that <3739> thou sawest <1492> (5627) was <2258> (5713), and <2532> is <2076> (5748) not <3756>; and <2532> shall <3195> (5719) ascend <0305> (5721) out of <1537> the bottomless pit <0012>, and <2532> go <5217> (5721) into <1519> perdition <0684>: and <2532> they that dwell <2730> (5723) on <1909> the earth <1093> shall wonder <2296> (5695), whose <3739> names <3686> were <1125> <0> not <3756> written <1125> (5769) in <1909> the book <0975> of life <2222> from <0575> the foundation <2602> of the world <2889>, when they behold <0991> (5723) the beast <2342> that was <3748> <2258> (5713), and <2532> is <2076> (5748) not <3756>, and {yet} <2539> is <2076> (5748).
yet ^ Rev_17_10 And <2532> there are <1526> (5748) seven <2033> kings <0935>: five <4002> are fallen <4098> (5627), and <2532> one <1520> is <2076> (5748), and the other <0243> is <2064> <0> not {yet} <3768> come <2064> (5627); and <2532> when <3752> he cometh <2064> (5632), he <0846> must <1163> (5748) continue <3306> (5658) a short space <3641>.
yet ^ Rom_03_07 For <1063> if <1487> the truth <0225> of God <2316> hath more abounded <4052> (5656) through <1722> my <1699> lie <5582> unto <1519> his <0846> glory <1391>; why <5101> {yet} <2089> am <2919> <0> I also <2504> judged <2919> (5743) as <5613> a sinner <0268>?
yet ^ Rom_04_11 And <2532> he received <2983> (5627) the sign <4592> of circumcision <4061>, a seal <4973> of the righteousness <1343> of the faith <4102> which <3588> he had {yet} being <1722> uncircumcised <0203>: that <1519> he <0846> might be <1511> (5750) the father <3962> of all <3956> them that believe <4100> (5723), though <1223> they be not circumcised <0203>; that <1519> righteousness <1343> might be imputed <3049> (5683) unto them <0846> also <2532>:
yet ^ Rom_04_12 And <2532> the father <3962> of circumcision <4061> to them who are not <3756> of <1537> the circumcision <4061> only <3440>, but <0235> who also <2532> walk <4748> (5723) in the steps <2487> of that faith <4102> of our <2257> father <3962> Abraham <0011>, which he had being <1722> {yet} uncircumcised <0203>.
yet ^ Rom_04_19 And <2532> being not <3361> weak <0770> (5660) in faith <4102>, he considered <2657> (5656) not <3756> his own <1438> body <4983> now <2235> dead <3499> (5772), when he was <5225> (5723) about <4225> an hundred years old <1541>, neither {yet} <2532> the deadness <3500> of Sara's <4564> womb <3388>:
yet ^ Rom_05_06 For <1063> when we <2257> were <5607> (5752) {yet} <2089> without strength <0772>, in due <2596> time <2540> Christ <5547> died <0599> (5627) for <5228> the ungodly <0765>.
yet ^ Rom_05_07 For <1063> scarcely <3433> for <5228> a righteous man <1342> will <0599> <0> one <5100> die <0599> (5695): {yet} <1063> peradventure <5029> for <5228> a good man <0018> some <5100> would <5111> <0> even <2532> dare <5111> (5719) to die <0599> (5629).
yet ^ Rom_05_08 But <1161> God <2316> commendeth <4921> (5719) his <1438> love <0026> toward <1519> us <2248>, in that <3754>, while we <2257> were <5607> (5752) {yet} <2089> sinners <0268>, Christ <5547> died <0599> (5627) for <5228> us <2257>.
yet ^ Rom_08_24 For <1063> we are saved <4982> (5681) by hope <1680>: but <1161> hope <1680> that is seen <0991> (5746) is <2076> (5748) not <3756> hope <1680>: for <1063> what <3739> a man <5100> seeth <0991> (5719), why <5101> doth he <1679> <0> {yet} <2532> hope for <1679> (5719)?
yet ^ Rom_09_11 (For <1063> the children being <1080> <0> not {yet} <3380> born <1080> (5685), neither <3366> having done <4238> (5660) any <5100> good <0018> or <2228> evil <2556>, that <2443> the purpose <4286> of God <2316> according <2596> to election <1589> might stand <3306> (5725), not <3756> of <1537> works <2041>, but <0235> of <1537> him that calleth <2564> (5723);)
yet ^ Rom_09_19 Thou wilt say <2046> (5692) then <3767> unto me <3427>, Why <5101> doth he {yet} <2089> find fault <3201> (5736)? For <1063> who <5101> hath resisted <0436> (5758) his <0846> will <1013>?
yet ^ Rom_11_30 For <1063> as <5618> <2532> ye <5210> in times past <4218> have not believed <0544> (5656) God <2316>, {yet} <1161> have <1653> <0> now <3568> obtained mercy <1653> (5681) through <5130> their unbelief <0543>:
yet ^ Rom_16_19 For <1063> your <5216> obedience <5218> is come abroad <0864> (5633) unto <1519> all <3956> men. I am glad <5463> (5719) therefore <3767> on <1909> <0> your <5213> behalf <1909>: but {yet} <1161> I would have <2309> (5719) you <5209> wise <4680> unto <1519> that which is <1511> (5750) good <3303> <0018>, and <1161> simple <0185> concerning <1519> evil <2556>.