almost , AC , 13:44 , AC , 19:26 , AC , 21:27 , AC , 26:28 ,
AC , 26:29
almost , EX , 17:4
almost , HEB , 9:22
almost , PR , 5:14
almost , PS , 73:2 , PS , 94:17 , PS , 119:87
foremost , 2SA , 18:27
foremost , GE , 32:17 , GE , 33:2
hindermost , GE , 33:2
hindermost , JER , 50:12
hindmost , DE , 25:18
hindmost , JOS , 10:19
hindmost , NU , 2:31
innermost , PR , 18:8 , PR , 26:22
middlemost , EZE , 42:5 , EZE , 42:6
most , 1CH , 6:49 , 1CH , 23:13
most , 1CO , 14:27 , 1CO , 15:19
most , 1KI , 6:16 , 1KI , 7:50 , 1KI , 8:6
most , 2CH , 3:8 , 2CH , 3:10 , 2CH , 4:22 , 2CH , 5:7 , 2CH
, 31:14
most , 2CO , 12:9
most , 2SA , 22:14 , 2SA , 23:19
most , AC , 7:48 , AC , 16:17 , AC , 20:38 , AC , 23:26 , AC
, 24:3 , AC , 26:5 , AC , 26:25
most , DA , 3:20 , DA , 3:26 , DA , 4:17 , DA , 4:24 , DA ,
4:25 , DA , 4:32 , DA , 4:34 , DA , 5:18 , DA , 5:21 , DA ,
7:18 , DA , 7:22 , DA , 7:25 , DA , 7:25 , DA , 7:27 , DA ,
9:24 , DA , 11:15 , DA , 11:39
most , DE , 32:8
most , ES , 6:9
most , EX , 26:33 , EX , 26:34 , EX , 29:37 , EX , 30:10 ,
EX , 30:29 , EX , 30:36 , EX , 40:10
most , EZE , 2:7 , EZE , 23:12 , EZE , 33:28 , EZE , 33:29 ,
EZE , 35:3 , EZE , 35:7 , EZE , 41:4 , EZE , 42:13 , EZE ,
42:13 , EZE , 43:12 , EZE , 44:12 , EZE , 45:3 , EZE , 48:12
most , EZR , 2:63
most , GE , 14:18 , GE , 14:19 , GE , 14:20 , GE , 14:22
most , HEB , 7:1
most , HO , 7:16 , HO , 11:7 , HO , 12:14
most , ISA , 14:14 , ISA , 26:7
most , JER , 6:26 , JER , 50:31 , JER , 50:32
most , JOB , 34:17
most , JU , 1:20
most , LA , 3:35 , LA , 3:38 , LA , 4:1
most , LE , 2:3 , LE , 2:10 , LE , 6:17 , LE , 6:25 , LE , 6:
29 , LE , 7:1 , LE , 7:6 , LE , 10:12 , LE , 10:17 , LE ,
14:13 , LE , 21:22 , LE , 24:9 , LE , 27:28
most , LU , 1:1 , LU , 1:3 , LU , 7:42 , LU , 7:43 , LU , 8:
28
most , MIC , 7:4
most , MR , 5:7
most , MT , 11:20
most , NE , 7:65
most , NU , 4:4 , NU , 4:19 , NU , 18:9 , NU , 18:9 , NU ,
18:10 , NU , 24:16
most , PR , 20:6
most , PS , 7:17 , PS , 9:2 , PS , 21:6 , PS , 21:7 , PS ,
45:3 , PS , 46:4 , PS , 47:2 , PS , 50:14 , PS , 56:2 , PS ,
57:2 , PS , 73:11 , PS , 77:10 , PS , 78:17 , PS , 78:56 ,
PS , 82:6 , PS , 83:18 , PS , 91:1 , PS , 91:9 , PS , 92:1 ,
PS , 92:8 , PS , 107:11
most , RE , 18:12 , RE , 21:11
most , SOS , 5:11 , SOS , 5:16 , SOS , 8:6
nethermost , 1KI , 6:6
outmost , DE , 30:4
outmost , EX , 26:10
outmost , ISA , 17:6
outmost , NU , 34:3
uppermost , GE , 40:17
uppermost , ISA , 17:6 , ISA , 17:9
uppermost , LU , 11:43
uppermost , MT , 23:6
uppermost , MR , 12:39
utmost , DE , 34:2
utmost , GE , 49:26
utmost , JER , 9:26 , JER , 25:23 , JER , 49:32 , JER , 50:26
utmost , JOE , 2:20
utmost , LU , 11:31
utmost , NU , 22:36 , NU , 22:41 , NU , 23:13
uttermost , 1SA , 14:2
uttermost , 1TH , 2:16
uttermost , 1KI , 6:24 , 1KI , 6:24
uttermost , 2KI , 7:5 , 2KI , 7:8
uttermost , AC , 1:8 , AC , 24:22
uttermost , DE , 11:24
uttermost , EX , 26:4 , EX , 36:11 , EX , 36:17
uttermost , HEB , 7:25
uttermost , ISA , 7:18 , ISA , 24:16
uttermost , JOS , 15:1 , JOS , 15:5 , JOS , 15:21
uttermost , MT , 5:26 , MT , 12:42
uttermost , MR , 13:27 , MR , 13:27
uttermost , NE , 1:9
uttermost , NU , 11:1 , NU , 20:16
uttermost , PS , 2:8 , PS , 65:8 , PS , 139:9
~~~~~~
adventure 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- {adventure}, bestow, bring forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
all 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most of {all}, (e-)specially.[ql
all 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), first (of {all}), former.[ql
all 5033 # tachista {takh'-is-tah}; neuter plural of the
superlative of 5036 (as adverb); most quickly, i.e. (with 5613
prefixed) as soon as possible: -- + with {all} speed.[ql
almost 4975 # schedon {skhed-on'}; neuter of a presumed
derivative of the alternate of 2192 as adverb; nigh, i.e. nearly:
-- {almost}.[ql ***. scheo. See 2192.[ql
almost 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + {almost}, brief[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
almost 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + {almost}, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...
sake of), + give self wholly to, (here-)in(-to, -wardly), X
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),
through(-out), (un-)to(-ward), under, when, where(-with), while,
with(-in). Often used in compounds, with substantially the same
import; rarely with verbs of motion, and then not to indicate
direction, except (elliptically) by a separate (and different)
preposition.[ql
before 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- {before},
beginning, best, chief(-est), first (of all), former.[ql
beginning 4413 # protos {pro'-tos}; contracted superlative of
4253; foremost (in time, place, order or importance): -- before,
{beginning}, best, chief(-est), first (of all), former.[ql
believe 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely {believe},
fully know (persuade), make full proof of.[ql
best 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, {best}, chief(-est), first (of all), former.[ql
bestow 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, {bestow}, bring forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, {bring} forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
chief 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, {chief}(-est), first (of all), former.[ql
chiefly 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
{chiefly}, most of all, (e-)specially.[ql
commit 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, {commit},
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
deliver 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit,
{deliver} (up), give, grant, hinder, make, minister, number,
offer, have power, put, receive, set, shew, smite (+ with the
hand), strike (+ with the palm of the hand), suffer, take, utter,
yield.[ql
especially 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most of all, ({e-)specially}.[ql
end 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- {end}, ut-(ter-)most participle[ql
end...other 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one {end...other},
tip, top, uttermost participle[ql
excellent 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- most {excellent} (noble).[ql
first 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), {first} (of all), former.[ql
former 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), first (of all), {former}.[ql
forth 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring {forth}, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
full 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), make {full} proof of.[ql
fully 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
{fully} know (persuade), make full proof of.[ql
give 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), {give}, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
gladly 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- most
(very) {gladly}.[ql
grant 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, {grant}, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the {hand}),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the {hand}), suffer, take, utter, yield.[ql
have 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, {have}
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
head 2776 # kephale {kef-al-ay'}; from the primary kapto (in
the sense of seizing); the head (as the part most readily taken
hold of), literally or figuratively: -- {head}.[ql
high 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- most {high}, highest.
[ql
highest 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- most high, {highest}.
[ql
hinder 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, {hinder}, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
know 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
{know} (persuade), make full proof of.[ql
make 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), {make} full proof of.[ql
make 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, {make}, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
minister 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, {minister}, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
most 4118 # pleistos {plice'-tos}; irregular superlative of
4183; the largest number or very large: -- very great, {most}.[ql
most 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- {most}
(very) gladly.[ql
most 0196 # akribestatos {ak-ree-bes'-ta-tos}; superlative of
akribes (a derivative of the same as 206); most exact: -- {most}
straitest.[ql
most 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- {most} excellent (noble).[ql
most 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- {most} high, highest.
[ql
most 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- ({most}) holy (one,
thing), saint.[ql
most 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, {most} of all, (e-)specially.[ql
most 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- {most} surely believe, fully
know (persuade), make full proof of.[ql
most 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, {most}) precious, had in
reputation.[ql
noble 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- most excellent ({noble}).[ql
number 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, {number}, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
of 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm {of} the hand), suffer, take, utter, yield.[ql
of 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most {of} all, (e-)specially.[ql
of 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), make full proof {of}.[ql
of 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), first ({of} all), former.[ql
offer 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, {offer}, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
one 0206 # akron {ak'-ron}; neuter of an adj. probably akin to
the base of 188; the extremity: -- {one} end...other, tip, top,
uttermost participle[ql
palm 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the {palm} of the hand), suffer, take, utter, yield.[ql
participle 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-(ter-)most {participle}[ql
participle 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one end...other, tip,
top, uttermost {participle}[ql
persuade 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
fully know ({persuade}), make full proof of.[ql
power 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
{power}, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
proof 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
fully know (persuade), make full {proof} of.[ql
put 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, {put}, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
receive 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, {receive}, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
reins 3510 # nephros {nef-ros'}; of uncertain affinity; a
kidney (plural), i.e. (figuratively) the inmost mind: -- {reins}.
[ql
set 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, {set}, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
shew 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, {shew}, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
smite 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, {smite} (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
speed 5033 # tachista {takh'-is-tah}; neuter plural of the
superlative of 5036 (as adverb); most quickly, i.e. (with 5613
prefixed) as soon as possible: -- + with all {speed}.[ql
straitest 0196 # akribestatos {ak-ree-bes'-ta-tos}; superlative
of akribes (a derivative of the same as 206); most exact: --
most {straitest}.[ql
strike 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand),
{strike} (+ with the palm of the hand), suffer, take, utter,
yield.[ql
suffer 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), {suffer}, take, utter, yield.[ql
surely 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most {surely} believe,
fully know (persuade), make full proof of.[ql
take 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, {take}, utter, yield.[ql
termost 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-({ter-)most} participle[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with {the} palm of the hand), suffer, take, utter, yield.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of {the} hand), suffer, take, utter, yield.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with {the} hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
tip 0206 # akron {ak'-ron}; neuter of an adj. probably akin to
the base of 188; the extremity: -- one end...other, {tip}, top,
uttermost participle[ql
top 0206 # akron {ak'-ron}; neuter of an adj. probably akin to
the base of 188; the extremity: -- one end...other, tip, {top},
uttermost participle[ql
up 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
({up}), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
uppermost 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from
4413 and 2515; a sitting first (in the front row), i.e.
preeminence in council: -- chief (highest, {uppermost}) seat.[ql
uppermost 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413
and 2828; a reclining first (in the place of honor) at the
dinner-bed, i.e. preeminence at meals: -- chief (highest,
{uppermost}) room.[ql
ut 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- end, {ut-}(ter-)most participle[ql
uttermost 3838 # panteles {pan-tel-ace'}; from 3956 and 5056;
full-ended, i.e. entire (neuter as noun, completion): -- + in
[no] wise, {uttermost}.[ql
uttermost 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and
1097; to know thoroughly, i.e. ascertain exactly: -- (would)
enquire, know the {uttermost}.[ql
uttermost 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one end...other, tip,
top, {uttermost} participle[ql
uttermost 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, lowest,
{uttermost}.[ql
uttermost 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), finally, {uttermost}. Compare 5411.[ql
utter 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, {utter}, yield.[ql
uttermost 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X {uttermost}, where(-by),
with.[ql
vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of
2596 and a congener of 4072; something spread thoroughly, i.e.
(specially) the door screen (to the Most Holy Place) in the
Jewish Temple: -- {vail}.[ql
very 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- most
({very}) gladly.[ql
wise 4680 # sophos {sof-os'}; akin to saphes (clear); wise (in
a most general application): -- {wise}. Compare 5429.[ql
with 5033 # tachista {takh'-is-tah}; neuter plural of the
superlative of 5036 (as adverb); most quickly, i.e. (with 5613
prefixed) as soon as possible: -- + {with} all speed.[ql
with 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ {with} the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
with 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ {with} the palm of the hand), suffer, take, utter, yield.[ql
yield 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, {yield}.[ql
~~~~~~
most Interlinear Index Study
most GEN 014 018 And Melchizedek <04442 +Malkiy - Tsedeq > king
<04428 +melek > of Salem <08004 +Shalem > brought <03318 +yatsa>
> forth <03318 +yatsa> > bread <03899 +lechem > and wine <03196
+yayin > : and he [ was ] the priest <03548 +kohen > of the
{most} <05945 +>elyown > high <05945 +>elyown > God <00410 +>el
> .
most GEN 014 019 And he blessed <01288 +barak > him , and said
<00559 +>amar > , Blessed <01288 +barak > [ be ] Abram <87> of
the {most} <05945 +>elyown > high <05945 +>elyown > God <00410
+>el > , possessor <07069 +qanah > of heaven <08064 +shamayim >
and earth <00776 +>erets > :
most GEN 014 020 And blessed <01288 +barak > be the {most}
<05945 +>elyown > high <05945 +>elyown > God <00410 +>el > ,
which <00834 +>aher > hath delivered <04042 +magan > thine
enemies <06862 +tsar > into thy hand <03027 +yad > . And he gave
<05414 +nathan > him tithes <04643 +ma<aser > of all <03605 +kol
> .
most GEN 014 022 And Abram <87> said <00559 +>amar > to the king
<04428 +melek > of Sodom <05467 +C@dom > , I have lift <07311
+ruwm > up mine hand <03027 +yad > unto the LORD <03068 +Y@hovah
> , the {most} <05945 +>elyown > high <05945 +>elyown > God
<00410 +>el > , the possessor <07069 +qanah > of heaven <08064
+shamayim > and earth <00776 +>erets > ,
most EXO 026 033 And thou shalt hang <05414 +nathan > up the
vail <06532 +poreketh > under <08478 +tachath > the taches
<07165 +qerec > , that thou mayest bring <00935 +bow> > in
thither <08033 +sham > within <01004 +bayith > the vail <06532
+poreketh > the ark <00727 +>arown > of the testimony <5715> :
and the vail <06532 +poreketh > shall divide <00914 +badal >
unto you between <00996 +beyn > the holy <06944 +qodesh > [
place ] and the {most} <06944 +qodesh > holy <06944 +qodesh > .
most EXO 026 034 And thou shalt put <05414 +nathan > the mercy
<03727 +kapporeth > seat upon the ark <00727 +>arown > of the
testimony <5715> in the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] .
most EXO 029 037 Seven <07651 +sheba< > days <03117 +yowm > thou
shalt make an atonement <03722 +kaphar > for the altar <04196
+mizbeach > , and sanctify <06942 +qadash > it ; and it shall be
an altar <04196 +mizbeach > {most} <06944 +qodesh > holy <06944
+qodesh > : whatsoever <03605 +kol > toucheth <05060 +naga< >
the altar <04196 +mizbeach > shall be holy <06944 +qodesh > .
most EXO 030 010 And Aaron <00175 +>Aharown > shall make an
atonement <03722 +kaphar > upon the horns <07161 +qeren > of it
once <00259 +>echad > in a year <08141 +shaneh > with the blood
<01818 +dam > of the sin <02403 +chatta>ah > offering of
atonements <03725 +kippur > : once <00259 +>echad > in the year
<08141 +shaneh > shall he make atonement <03722 +kaphar > upon
it throughout your generations <01755 +dowr > : it [ is ] {most}
<06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068
+Y@hovah > .
most EXO 030 029 And thou shalt sanctify <06942 +qadash > them ,
that they may be {most} <06944 +qodesh > holy <06944 +qodesh > :
whatsoever <03605 +kol > toucheth <05060 +naga< > them shall be
holy <06942 +qadash > .
most EXO 030 036 And thou shalt beat <07833 +shachaq > [ some ]
of it very <01854 +daqaq > small <01854 +daqaq > , and put
<05414 +nathan > of it before <06440 +paniym > the testimony
<5715> in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > , where I will meet <03259 +ya<ad > with thee :
it shall be unto you {most} <06944 +qodesh > holy <06944 +qodesh
> .
most EXO 040 010 And thou shalt anoint <04886 +mashach > the
altar <04196 +mizbeach > of the burnt <05930 +<olah > offering ,
and all <03605 +kol > his vessels <03627 +k@liy > , and sanctify
<06942 +qadash > the altar <04196 +mizbeach > : and it shall be
an altar <04196 +mizbeach > {most} <06944 +qodesh > holy <06944
+qodesh > .
most LEV 002 003 And the remnant <03498 +yathar > of the meat
offering [ shall be ] Aaron s <00175 +>Aharown > and his sons
<01121 +ben > : [ it is ] a thing {most} <06944 +qodesh > holy
<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >
made by fire .
most LEV 002 010 And that which is left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it is ] a thing
{most} <06944 +qodesh > holy <06944 +qodesh > of the offerings
of the LORD <03068 +Y@hovah > made by fire .
most LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it [
unto them for ] their portion <02506 +cheleq > of my offerings
made by fire ; it [ is ] {most} <06944 +qodesh > holy <06944
+qodesh > , as [ is ] the sin <02403 +chatta>ah > offering , and
as the trespass <00817 +>asham > offering .
most LEV 006 025 Speak <01696 +dabar > unto Aaron <00175
+>Aharown > and to his sons <01121 +ben > , saying <00559 +>amar
> , This <02063 +zo>th > [ is ] the law <08451 +towrah > of the
sin <02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 +<olah > offering is
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ is ] {most} <06944 +qodesh > holy
<06944 +qodesh > .
most LEV 006 029 All <03605 +kol > the males <02145 +zakar >
among the priests <03548 +kohen > shall eat <00398 +>akal >
thereof : it [ is ] {most} <06944 +qodesh > holy <06944 +qodesh
> .
most LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th >
[ is ] the law <08451 +towrah > of the trespass <00817 +>asham >
offering : it [ is ] {most} <06944 +qodesh > holy <06944 +qodesh
> .
most LEV 007 006 Every <03605 +kol > male <02145 +zakar > among
the priests <03548 +kohen > shall eat <00398 +>akal > thereof :
it shall be eaten <00398 +>akal > in the holy <06918 +qadowsh >
place <04725 +maqowm > : it [ is ] {most} <06944 +qodesh > holy
<06944 +qodesh > .
most LEV 010 012 . And Moses <04872 +Mosheh > spake <01696
+dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El<azar > and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > that were left <03498 +yathar > , Take <03947
+laqach > the meat offering <04503 +minchah > that remaineth
<03498 +yathar > of the offerings of the LORD <03068 +Y@hovah >
made by fire , and eat <00398 +>akal > it without <04682
+matstsah > leaven <04682 +matstsah > beside <00681 +>etsel >
the altar <04196 +mizbeach > : for it [ is ] {most} <06944
+qodesh > holy <06944 +qodesh > :
most LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten
<00398 +>akal > the sin <02403 +chatta>ah > offering in the holy
<06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy >
it [ is ] {most} <06944 +qodesh > holy <06944 +qodesh > , and [
God ] hath given <05414 +nathan > it you to bear <05375 +nasa> >
the iniquity <05771 +<avon > of the congregation <05712 +<edah >
, to make atonement <03722 +kaphar > for them before <06440
+paniym > the LORD <03068 +Y@hovah > ?
most LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 +<olah > offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ is ] the priest s <03548
+kohen > , [ so is ] the trespass <00817 +>asham > offering : it
[ is ] {most} <06944 +qodesh > holy <06944 +qodesh > :
most LEV 021 022 He shall eat <00398 +>akal > the bread <03899
+lechem > of his God <00430 +>elohiym > , [ both ] of the {most}
<06944 +qodesh > holy <06944 +qodesh > , and of the holy <06944
+qodesh > .
most LEV 024 009 And it shall be Aaron s <00175 +>Aharown > and
his sons <01121 +ben > ; and they shall eat <00398 +>akal > it
in the holy <06918 +qadowsh > place <04725 +maqowm > : for it [
is ] {most} <06944 +qodesh > holy <06944 +qodesh > unto him of
the offerings of the LORD <03068 +Y@hovah > made by fire by a
perpetual <05769 +<owlam > statute <02706 +choq > .
most LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764
+cherem > thing , that a man <00376 +>iysh > shall devote <02763
+charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol >
that he hath , [ both ] of man <00120 +>adam > and beast <00929
+b@hemah > , and of the field <07704 +sadeh > of his possession
<00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed
<01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem >
thing [ is ] {most} <06944 +qodesh > holy <06944 +qodesh > unto
the LORD <03068 +Y@hovah > .
most NUM 004 004 This <02063 +zo>th > [ shall be ] the service
<05656 +<abodah > of the sons <01121 +ben > of Kohath <06955
+Q@hath > in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > , [ about ] the {most} <06944 +qodesh > holy
<06944 +qodesh > things :
most NUM 004 019 But thus do <06213 +<asah > unto them , that
they may live <02421 +chayah > , and not die <04191 +muwth > ,
when they approach <05066 +nagash > unto the {most} <06944
+qodesh > holy <06944 +qodesh > things : Aaron <00175 +>Aharown
> and his sons <01121 +ben > shall go <00935 +bow> > in , and
appoint <07760 +suwm > them every <00376 +>iysh > one <00376
+>iysh > to his service <05656 +<abodah > and to his burden
<04853 +massa> > :
most NUM 018 009 This <02088 +zeh > shall be thine of the most
<06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
from the fire <00784 +>esh > : every <03605 +kol > oblation
<07133 +qorban > of theirs , every <03605 +kol > meat offering
<04503 +minchah > of theirs , and every <03605 +kol > sin <02403
+chatta>ah > offering of theirs , and every <03605 +kol >
trespass <00817 +>asham > offering of theirs , which <00834
+>aher > they shall render <07725 +shuwb > unto me , [ shall be
] {most} <06944 +qodesh > holy <06944 +qodesh > for thee and for
thy sons <01121 +ben > .
most NUM 018 009 This <02088 +zeh > shall be thine of the {most}
<06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
from the fire <00784 +>esh > : every <03605 +kol > oblation
<07133 +qorban > of theirs , every <03605 +kol > meat offering
<04503 +minchah > of theirs , and every <03605 +kol > sin <02403
+chatta>ah > offering of theirs , and every <03605 +kol >
trespass <00817 +>asham > offering of theirs , which <00834
+>aher > they shall render <07725 +shuwb > unto me , [ shall be
] most <06944 +qodesh > holy <06944 +qodesh > for thee and for
thy sons <01121 +ben > .
most NUM 018 010 In the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] shalt thou eat <00398 +>akal > it ; every
<03605 +kol > male <02145 +zakar > shall eat <00398 +>akal > it :
it shall be holy <06944 +qodesh > unto thee .
most NUM 024 016 He hath said <05002 +n@>um > , which heard
<08085 +shama< > the words <00561 +>emer > of God <00410 +>el > ,
and knew <03045 +yada< > the knowledge <01847 +da<ath > of the
{most} <06944 +qodesh > High <05945 +>elyown > , [ which ] saw
<02372 +chazah > the vision <04236 +machazeh > of the Almighty
<07706 +Shadday > , falling <05307 +naphal > [ into a trance ] ,
but having his eyes <05869 +<ayin > open <01540 +galah > :
most DEU 032 008 When the {most} <06944 +qodesh > High <05945
+>elyown > divided to the nations <01471 +gowy > their
inheritance <05157 +nachal > , when he separated <06504 +parad >
the sons <01121 +ben > of Adam <00120 +>adam > , he set <05324
+natsab > the bounds <01367 +g@buwlah > of the people <05971
+<am > according to the number <04557 +micpar > of the children
<01121 +ben > of Israel <03478 +Yisra>el > .
most 2SA 022 014 The LORD <03068 +Y@hovah > thundered <07481
+ra<am > from heaven <08064 +shamayim > , and the {most} <06944
+qodesh > High <05945 +>elyown > uttered <05414 +nathan > his
voice <06963 +qowl > .
most 2SA 023 019 Was he not {most} honourable <03513 +kabad > of
three <07969 +shalowsh > ? therefore he was their captain <08269
+sar > : howbeit he attained <00935 +bow> > not unto the [ first
] three <07969 +shalowsh > .
most 1KI 006 016 And he built <01129 +banah > twenty <06242
+<esriym > cubits <00520 +>ammah > on the sides <03411 +y@rekah
> of the house <01004 +bayith > , both the floor <07172 +qarqa<
> and the walls <07023 +qiyr > with boards <06763 +tsela< > of
cedar <00730 +>erez > : he even built <01129 +banah > [ them ]
for it within <01004 +bayith > , [ even ] for the oracle <01687
+d@biyr > , [ even ] for the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] .
most 1KI 007 050 And the bowls <05592 +caph > , and the snuffers
<04212 +m@zamm@rah > , and the basons <04219 +mizraq > , and the
spoons <03709 +kaph > , and the censers <04289 +machtah > [ of ]
pure <05462 +cagar > gold <02091 +zahab > ; and the hinges
<06596 +poth > [ of ] gold <02091 +zahab > , [ both ] for the
doors <01817 +deleth > of the inner <06442 +p@niymiy > house
<01004 +bayith > , the {most} <06944 +qodesh > holy <06944
+qodesh > [ place , and ] for the doors <01817 +deleth > of the
house <01004 +bayith > , [ to wit ] , of the temple <01964
+heykal > .
most 1KI 008 006 And the priests <03548 +kohen > brought <00935
+bow> > in the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > unto his place <04725
+maqowm > , into <00413 +>el > the oracle <01687 +d@biyr > of
the house <01004 +bayith > , to the {most} <06944 +qodesh > holy
<06944 +qodesh > [ place , even ] under the wings <03671 +kanaph
> of the cherubims <03742 +k@ruwb > .
most 1CH 006 049 But Aaron <00175 +>Aharown > and his sons
<01121 +ben > offered <06999 +qatar > upon the altar <04196
+mizbeach > of the burnt <05930 +<olah > offering , and on
<05921 +<al > the altar <04196 +mizbeach > of incense <07004
+q@toreth > , [ and were appointed ] for all <03605 +kol > the
work <04399 +m@la>kah > of the [ place ] {most} <06944 +qodesh >
holy <06944 +qodesh > , and to make an atonement <03722 +kaphar
> for Israel <03478 +Yisra>el > , according to all <03605 +kol >
that Moses <04872 +Mosheh > the servant <05650 +<ebed > of God
<00430 +>elohiym > had commanded <06680 +tsavah > .
most 1CH 023 013 The sons <01121 +ben > of Amram <06019 +<Amram
> ; Aaron <00175 +>Aharown > and Moses <04872 +Mosheh > : and
Aaron <00175 +>Aharown > was separated <00914 +badal > , that he
should sanctify <06942 +qadash > the {most} <06944 +qodesh >
holy <06944 +qodesh > things , he and his sons <01121 +ben > for
ever <05769 +<owlam > , to burn <06999 +qatar > incense <06999
+qatar > before <06440 +paniym > the LORD <03068 +Y@hovah > , to
minister <08334 +sharath > unto him , and to bless <01288 +barak
> in his name <08034 +shem > for ever <05769 +<owlam > .
most 2CH 003 008 And he made <06213 +<asah > the {most} <06944
+qodesh > holy <06944 +qodesh > house <01004 +bayith > , the
length <00753 +>orek > whereof [ was ] according <05921 +<al >
to the breadth <07341 +rochab > of the house <01004 +bayith > ,
twenty <06242 +<esriym > cubits <00520 +>ammah > , and the
breadth <07341 +rochab > thereof twenty <06242 +<esriym > cubits
<00520 +>ammah > : and he overlaid <02645 +chaphah > it with
fine <02896 +towb > gold <02091 +zahab > , [ amounting ] to six
<08337 +shesh > hundred <03967 +me>ah > talents <03603 +kikkar >
.
most 2CH 003 010 . And in the {most} <06944 +qodesh > holy
<06944 +qodesh > house <01004 +bayith > he made <06213 +<asah >
two <08147 +sh@nayim > cherubims <03742 +k@ruwb > of image
<06816 +tsa<tsua< > work <04639 +ma<aseh > , and overlaid <06823
+tsaphah > them with gold <02091 +zahab > .
most 2CH 004 022 And the snuffers <04212 +m@zamm@rah > , and the
basons <04219 +mizraq > , and the spoons <03709 +kaph > , and
the censers <04289 +machtah > , [ of ] pure <05462 +cagar > gold
<02091 +zahab > : and the entry <06607 +pethach > of the house
<01004 +bayith > , the inner <06442 +p@niymiy > doors <01817
+deleth > thereof for the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] , and the doors <01817 +deleth > of the
house <01004 +bayith > of the temple <01964 +heykal > , [ were
of ] gold <02091 +zahab > .
most 2CH 005 007 And the priests <03548 +kohen > brought <00935
+bow> > in the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > unto his place <04725
+maqowm > , to the oracle <01687 +d@biyr > of the house <01004
+bayith > , into <00413 +>el > the {most} <06944 +qodesh > holy
<06944 +qodesh > [ place , even ] under <08478 +tachath > the
wings <03671 +kanaph > of the cherubims <03742 +k@ruwb > :
most 2CH 031 014 And Kore <06981 +Qowre> > the son <01121 +ben >
of Imnah <03232 +Yimnah > the Levite <03881 +Leviyiy > , the
porter <07778 +show<er > toward the east <04217 +mizrach > , [
was ] over <05921 +<al > the freewill <05071 +n@dabah >
offerings <08641 +t@ruwmah > of God <00430 +>elohiym > , to
distribute <05414 +nathan > the oblations <08641 +t@ruwmah > of
the LORD <03068 +Y@hovah > , and the {most} <06944 +qodesh >
holy <06944 +qodesh > things .
most EZR 002 063 And the Tirshatha <08660 +Tirshatha> > said
<00559 +>amar > unto them , that they should not eat <00398
+>akal > of the {most} <06944 +qodesh > holy <06944 +qodesh >
things , till <05704 +<ad > there stood <05975 +<amad > up a
priest <03548 +kohen > with Urim <00224 +>Uwriym > and with
Thummim <08550 +Tummiym > .
most NEH 007 065 And the Tirshatha <08660 +Tirshatha> > said
<00559 +>amar > unto them , that they should not eat <00398
+>akal > of the {most} <06944 +qodesh > holy <06944 +qodesh >
things , till <05704 +<ad > there stood <05975 +<amad > [ up ] a
priest <03548 +kohen > with Urim <00224 +>Uwriym > and Thummim
<08550 +Tummiym > .
most EST 006 009 And let this apparel <03830 +l@buwsh > and
horse <05483 +cuwc > be delivered <05414 +nathan > to the hand
<03027 +yad > of one <00376 +>iysh > of the king s <04428 +melek
> {most} <06579 +partam > noble <06579 +partam > princes <08269
+sar > , that they may array <03847 +labash > the man <00376
+>iysh > [ withal ] whom <00834 +>aher > the king <04428 +melek
> delighteth <02654 +chaphets > to honour <03366 +y@qar > , and
bring <07392 +rakab > him on horseback <07392 +rakab > through
the street <07339 +r@chob > of the city <05892 +<iyr > , and
proclaim <07121 +qara> > before <06440 +paniym > him , Thus
<03602 +kakah > shall it be done <06213 +<asah > to the man
<00376 +>iysh > whom <00834 +>aher > the king <04428 +melek >
delighteth <02654 +chaphets > to honour <03366 +y@qar > .
most JOB 034 017 Shall even <00637 +>aph > he that hateth <08130
+sane> > right <04941 +mishpat > govern <02280 +chabash > ? and
wilt thou condemn <07561 +rasha< > him that is {most} <03524
+kabbiyr > just <06662 +tsaddiyq > ?
most PSA 007 017 I will praise <03034 +yadah > the LORD <03068
+Y@hovah > according to his righteousness <06664 +tsedeq > : and
will sing praise to the name <08034 +shem > of the LORD <03068
+Y@hovah > {most} <05945 +>elyown > high <05945 +>elyown > .
most PSA 009 002 I will be glad <08056 +sameach > and rejoice
<05970 +<alats > in thee : I will sing praise to thy name <08034
+shem > , O thou {most} <05945 +>elyown > High <05945 +>elyown >
.
most PSA 021 006 For thou hast made <07896 +shiyth > him {most}
blessed <01293 +B@rakah > for ever <05703 +<ad > : thou hast
made him exceeding <02302 +chadah > glad <02302 +chadah > with
thy countenance <06440 +paniym > .
most PSA 021 007 . For the king <04428 +melek > trusteth <00982
+batach > in the LORD <03068 +Y@hovah > , and through the mercy
<02617 +checed > of the {most} <05945 +>elyown > High <05945
+>elyown > he shall not be moved <04131 +mowt > .
most PSA 045 003 Gird <02296 +chagar > thy sword <02719 +chereb
> upon [ thy ] thigh <03409 +yarek > , O [ {most} ] mighty
<01368 +gibbowr > , with thy glory <01935 +howd > and thy
majesty <01926 +hadar > .
most PSA 046 004 [ There is ] a river <05104 +nahar > , the
streams <06388 +peleg > whereof shall make glad <08056 +sameach
> the city <05892 +<iyr > of God <00430 +>elohiym > , the holy
<06918 +qadowsh > [ place ] of the tabernacles <04908 +mishkan >
of the {most} <05945 +>elyown > High <05945 +>elyown > .
most PSA 047 002 For the LORD <03068 +Y@hovah > {most} <05945
+>elyown > high <05945 +>elyown > [ is ] terrible <03372 +yare>
> ; [ he is ] a great <01419 +gadowl > King <04428 +melek > over
<05921 +<al > all <03605 +kol > the earth <00776 +>erets > .
most PSA 050 014 Offer <02076 +zabach > unto God <00430
+>elohiym > thanksgiving <08426 +towdah > ; and pay <07999
+shalam > thy vows <05088 +neder > unto the {most} <05945
+>elyown > High <05945 +>elyown > :
most PSA 056 002 Mine enemies <08324 +sharar > would daily
swallow <07602 +sha>aph > [ me ] up : for [ they be ] many
<07227 +rab > that fight <03898 +lacham > against me , O thou
{most} <04971 +mathkoneth > High <04791 +marowm > .
most PSA 057 002 I will cry <07121 +qara> > unto God <00430
+>elohiym > {most} <05945 +>elyown > high <05945 +>elyown > ;
unto God <00410 +>el > that performeth <01584 +gamar > [ all
things ] for me .
most PSA 073 011 And they say <00559 +>amar > , How <00349 +>eyk
> doth God <04010 +mabliygiyth > know <03045 +yada< > ? and is
there knowledge <01844 +de<ah > in the {most} <05945 +>elyown >
High <05945 +>elyown > ?
most PSA 077 010 And I said <00559 +>amar > , This <01931 +huw>
> [ is ] my infirmity <02470 +chalah > : [ but I will remember
<02142 +zakar > ] the years <08141 +shaneh > of the right <03225
+yamiyn > hand <03225 +yamiyn > of the {most} <05945 +>elyown >
High <05945 +>elyown > .
most PSA 078 017 And they sinned <02398 +chata> > yet <05750
+<owd > more against him by provoking <04784 +marah > the {most}
<05945 +>elyown > High <05945 +>elyown > in the wilderness
<06723 +tsiyah > .
most PSA 078 056 Yet they tempted <05254 +nacah > and provoked
<04784 +marah > the {most} <05945 +>elyown > high <05945
+>elyown > God <00430 +>elohiym > , and kept <08104 +shamar >
not his testimonies <05713 +<edah > :
most PSA 082 006 . I have said <00559 +>amar > , Ye [ are ] gods
<00430 +>elohiym > ; and all <03605 +kol > of you [ are ]
children <01121 +ben > of the {most} <05945 +>elyown > High
<05945 +>elyown > .
most PSA 083 018 That [ men ] may know <03045 +yada< > that thou
, whose name <08034 +shem > alone <00905 +bad > [ is ] JEHOVAH
<03068 +Y@hovah > , [ art ] the {most} <05945 +>elyown > high
<05945 +>elyown > over <05921 +<al > all <03605 +kol > the earth
<00776 +>erets > .
most PSA 091 001 . He that dwelleth <03427 +yashab > in the
secret <05643 +cether > place of the {most} <05945 +>elyown >
High <05945 +>elyown > shall abide <03885 +luwn > under the
shadow <06738 +tsel > of the Almighty <07706 +Shadday > .
most PSA 091 009 . Because <03588 +kiy > thou hast made <07760
+suwm > the LORD <03068 +Y@hovah > , [ which is ] my refuge
<04268 +machaceh > , [ even ] the {most} <05945 +>elyown > High
<05945 +>elyown > , thy habitation <04583 +ma<own > ;
most PSA 092 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892
+shiyr > for the sabbath <07676 +shabbath > day <03117 +yowm > .
[ It is a ] good <02896 +towb > [ thing ] to give thanks <03034
+yadah > unto the LORD <03068 +Y@hovah > , and to sing <02167
+zamar > praises unto thy name <08034 +shem > , O {most} <05945
+>elyown > High <05945 +>elyown > :
most PSA 092 008 But thou , LORD <03068 +Y@hovah > , [ art
{most} ] high <04791 +marowm > for evermore <05769 +<owlam > .
most PSA 107 011 Because <03588 +kiy > they rebelled <04784
+marah > against the words <00561 +>emer > of God <00410 +>el > ,
and contemned <05006 +na>ats > the counsel <06098 +<etsah > of
the {most} <05945 +>elyown > High <05945 +>elyown > :
Most PRO 020 006 . {Most} <07230 +rob > men <00120 +>adam > will
proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh
> his own goodness <02617 +checed > : but a faithful <00529
+>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672
+matsa> >?
most SON 005 011 His head <07218 +ro>sh > [ is as ] the {most}
<03800 +kethem > fine gold <06337 +paz > , his locks <06977
+q@vutstsah > [ are ] bushy <08534 +taltal > , [ and ] black
<07838 +shachor > as a raven <06158 +<oreb > .
most SON 005 016 His mouth <02441 +chek > [ is ] {most} sweet
<04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol >
lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved
<01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453
+rea< > , O daughters <01121 +ben > of Jerusalem <03389
+Y@ruwshalaim > .
most SON 008 006 Set <07760 +suwm > me as a seal <02368
+chowtham > upon thine heart <03820 +leb > , as a seal <02368
+chowtham > upon thine arm <02220 +z@rowa< > : for love <00160
+>ahabah > [ is ] strong <05794 +<az > as death <04194 +maveth >
; jealousy <07068 +qin>ah > [ is ] cruel as the grave <07585
+sh@>owl > : the coals <07565 +resheph > thereof [ are ] coals
<07565 +resheph > of fire <00784 +>esh > , [ which hath a ]
{most} vehement <03050 +Yahh > flame <07957 +shalhebeth > .
most ISA 014 014 I will ascend <05927 +<alah > above <05921 +<al
> the heights <01116 +bamah > of the clouds <05645 +<ab > ; I
will be like <01819 +damah > the {most} <05945 +>elyown > High
<05945 +>elyown > .
most ISA 026 007 The way <00734 +>orach > of the just <06662
+tsaddiyq > [ is ] uprightness <04339 +meyshar > : thou , {most}
upright <03477 +yashar > , dost weigh <06424 +palac > the path
<04570 +ma<gal > of the just <06662 +tsaddiyq > .
most JER 006 026 O daughter <01323 +bath > of my people <05971
+<am > , gird <02296 +chagar > [ thee ] with sackcloth <08242
+saq > , and wallow <06428 +palash > thyself in ashes <00665
+>epher > : make <06213 +<asah > thee mourning <60> , [ as for ]
an only <03173 +yachiyd > son <03173 +yachiyd > , {most} bitter
<08563 +tamruwr > lamentation <04553 +micepd > : for the spoiler
<07703 +shadad > shall suddenly <06597 +pith>owm > come <00935
+bow> > upon us .
most JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ]
against <00413 +>el > thee , [ O thou ] {most} proud <02087
+zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117
+yowm > is come <00935 +bow> > , the time <06256 +<eth > [ that
] I will visit <06485 +paqad > thee .
most JER 050 032 And the {most} proud <02087 +zadown > shall
stumble <03782 +kashal > and fall <05307 +naphal > , and none
<00369 +>ayin > shall raise <06965 +quwm > him up : and I will
kindle <03341 +yatsath > a fire <00784 +>esh > in his cities
<05892 +<iyr > , and it shall devour <00398 +>akal > all <03605
+kol > round <05439 +cabiyb > about him .
most LAM 003 035 To turn <05186 +natah > aside <05186 +natah >
the right <04941 +mishpat > of a man <01397 +geber > before
<05048 +neged > the face <06440 +paniym > of the {most} <05945
+>elyown > High <05945 +>elyown > ,
most LAM 003 038 Out of the mouth <06310 +peh > of the {most}
<05945 +>elyown > High <05945 +>elyown > proceedeth <03318
+yatsa> > not evil <07451 +ra< > and good <02896 +towb > ?
most LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab
> become <06004 +<amam > dim <06004 +<amam > ! [ how ] is the
{most} <02896 +towb > fine gold <03800 +kethem > changed <08132
+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
<03605 +kol > street <02351 +chuwts > .
most EZE 002 007 And thou shalt speak <01696 +dabar > my words
<01697 +dabar > unto them , whether <00518 +>im > they will hear
<08085 +shama< > , or whether <00518 +>im > they will forbear
<02308 +chadal > : for they [ are ] {most} rebellious <04805
+m@riy > .
most EZE 023 012 She doted <05689 +<agab > upon the Assyrians
<00804 +>Ashshuwr > [ her ] neighbours <07138 +qarowb > ,
captains <06346 +pechah > and rulers <05461 +cagan > clothed
<03847 +labash > {most} gorgeously <04358 +miklowl > , horsemen
<06571 +parash > riding <07392 +rakab > upon horses <05483 +cuwc
> , all <03605 +kol > of them desirable <02531 +chemed > young
<00970 +bachuwr > men .
most EZE 033 028 For I will lay <05414 +nathan > the land <00776
+>erets > {most} desolate <08077 +sh@mamah > , and the pomp
<01347 +ga>own > of her strength <05797 +<oz > shall cease
<07673 +shabath > ; and the mountains <02022 +har > of Israel
<03478 +Yisra>el > shall be desolate <08074 +shamem > , that
none <00369 +>ayin > shall pass <05674 +<abar > through .
most EZE 033 029 Then shall they know <03045 +yada< > that I [
am ] the LORD <03068 +Y@hovah > , when I have laid <05414
+nathan > the land <00776 +>erets > {most} desolate <08077
+sh@mamah > because <05921 +<al > of all <03605 +kol > their
abominations <08441 +tow<ebah > which <00834 +>aher > they have
committed <06213 +<asah > .
most EZE 035 003 And say <00559 +>amar > unto it , Thus <03541
+koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > ; Behold <02005 +hen > , O mount <02022 +har >
Seir <08165 +Se<iyr > , I [ am ] against <00413 +>el > thee ,
and I will stretch <05186 +natah > out mine hand <03027 +yad >
against <05921 +<al > thee , and I will make <05414 +nathan >
thee {most} desolate <08077 +sh@mamah > .
most EZE 035 007 Thus will I make <05414 +nathan > mount <02022
+har > Seir <08165 +Se<iyr > {most} <08077 +sh@mamah > desolate
<08077 +sh@mamah > , and cut <03772 +karath > off from it him
that passeth <05674 +<abar > out and him that returneth <07725
+shuwb > .
most EZE 041 004 So he measured <04058 +madad > the length
<00753 +>orek > thereof , twenty <06242 +<esriym > cubits <00520
+>ammah > ; and the breadth <07341 +rochab > , twenty <06242
+<esriym > cubits <00520 +>ammah > , before the temple <01964
+heykal > : and he said <00559 +>amar > unto me , This <02088
+zeh > [ is ] the {most} <06944 +qodesh > holy <06944 +qodesh >
[ place ] .
most EZE 042 013 Then said <00559 +>amar > he unto me , The
north <06828 +tsaphown > chambers <03957 +lishkah > [ and ] the
south <01864 +darowm > chambers <03957 +lishkah > , which <00834
+>aher > [ are ] before the separate <01508 +gizrah > place ,
they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,
where the priests <03548 +kohen > that approach <07138 +qarowb >
unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the
most <06944 +qodesh > holy <06944 +qodesh > things : there
<08033 +sham > shall they lay <03241 +Yaniym > the {most} <06944
+qodesh > holy <06944 +qodesh > things , and the meat offering
<04503 +minchah > , and the sin <02403 +chatta>ah > offering ,
and the trespass <00817 +>asham > offering ; for the place
<04725 +maqowm > [ is ] holy <06918 +qadowsh > .
most EZE 042 013 Then said <00559 +>amar > he unto me , The
north <06828 +tsaphown > chambers <03957 +lishkah > [ and ] the
south <01864 +darowm > chambers <03957 +lishkah > , which <00834
+>aher > [ are ] before the separate <01508 +gizrah > place ,
they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,
where the priests <03548 +kohen > that approach <07138 +qarowb >
unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the
{most} <06944 +qodesh > holy <06944 +qodesh > things : there
<08033 +sham > shall they lay <03241 +Yaniym > the most <06944
+qodesh > holy <06944 +qodesh > things , and the meat offering
<04503 +minchah > , and the sin <02403 +chatta>ah > offering ,
and the trespass <00817 +>asham > offering ; for the place
<04725 +maqowm > [ is ] holy <06918 +qadowsh > .
most EZE 043 012 This <02063 +zo>th > [ is ] the law <08451
+towrah > of the house <01004 +bayith > ; Upon the top <07218
+ro>sh > of the mountain <02022 +har > the whole <03605 +kol >
limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [
shall be ] {most} <06944 +qodesh > holy <06944 +qodesh > .
Behold <02009 +hinneh > , this <02063 +zo>th > [ is ] the law
<08451 +towrah > of the house <01004 +bayith > .
most EZE 044 013 And they shall not come <05066 +nagash > near
<05066 +nagash > unto me , to do the office of a priest <03547
+kahan > unto me , nor to come <05066 +nagash > near <05066
+nagash > to any <03605 +kol > of my holy <06944 +qodesh >
things , in the {most} <06944 +qodesh > holy <06944 +qodesh > [
place ] : but they shall bear <05375 +nasa> > their shame <03639
+k@limmah > , and their abominations <08441 +tow<ebah > which
<00834 +>aher > they have committed <06213 +<asah > .
most EZE 045 003 And of this <02063 +zo>th > measure <04060
+middah > shalt thou measure <04058 +madad > the length <00753
+>orek > of five <02568 +chamesh > and twenty <06242 +<esriym >
thousand <00505 +>eleph > , and the breadth <07341 +rochab > of
ten <06235 +<eser > thousand <00505 +>eleph > : and in it shall
be the sanctuary <04720 +miqdash > [ and ] the {most} <06944
+qodesh > holy <06944 +qodesh > [ place ] .
most EZE 048 012 And [ this ] oblation <08642 +t@ruwmiyah > of
the land <00776 +>erets > that is offered <08641 +t@ruwmah >
shall be unto them a thing {most} <06944 +qodesh > holy <06944
+qodesh > by the border <01366 +g@buwl > of the Levites <03881
+Leviyiy > .
most DAN 003 020 And he commanded <00560 +>amar > the {most}
<02429 +chayil > mighty <01401 +gibbar > men <01400 +g@bar >
that [ were ] in his army <02429 +chayil > to bind <03729
+k@phath > Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak
> , and Abednego <05665 +<Abed N@gow> > , [ and ] to cast <07412
+r@mah > [ them ] into the burning <03345 +y@qad > fiery <05135
+nuwr > furnace <00861 +>attuwn > .
most DAN 003 026 Then <00116 +>edayin > Nebuchadnezzar <05020
+N@buwkadnetstsar > came <07127 +q@reb > near <07127 +q@reb > to
the mouth <08651 +t@ra< > of the burning <03345 +y@qad > fiery
<05135 +nuwr > furnace <00861 +>attuwn > , [ and ] spake <06032
+<anah > , and said <00560 +>amar > , Shadrach <07715 +Shadrak >
, Meshach <04336 +Meyshak > , and Abednego <05665 +<Abed N@gow>
> , ye servants <05649 +<abad > of the {most} <05943 +<illay >
high <05943 +<illay > God <00426 +>elahh > , come <05312 +n@phaq
> forth <05312 +n@phaq > , and come <00858 +>athah > [ hither ] .
Then <00116 +>edayin > Shadrach <07715 +Shadrak > , Meshach
<04336 +Meyshak > , and Abednego <05665 +<Abed N@gow> > , came
<05312 +n@phaq > forth <05312 +n@phaq > of the midst <01459 +gav
> of the fire <05135 +nuwr > .
most DAN 004 017 This matter <06600 +pithgam > [ is ] by the
decree <01510 +g@zerah > of the watchers <05894 +<iyr > , and
the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of
the holy <06922 +qaddiysh > ones : to the intent <01701 +dibrah
> that the living <02417 +chay > may know <03046 +y@da< > that
the {most} <05943 +<illay > High <05943 +<illay > ruleth <07980
+shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash
> , and giveth <05415 +n@than > it to whomsoever <04479 +man >
he will <06634 +ts@ba> > , and setteth <06966 +quwm > up over
<05922 +<al > it the basest <08215 +sh@phal > of men <00606
+>enash > .
most DAN 004 024 This <01836 +den > [ is ] the interpretation
<06591 +p@shar > , O king <04430 +melek > , and this <01931
+huw> > [ is ] the decree <01510 +g@zerah > of the {most} <05943
+<illay > High <05943 +<illay > , which <01768 +diy > is come
<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
+melek > :
most DAN 004 025 That they shall drive <02957 +t@rad > thee from
men <00606 +>enash > , and thy dwelling <04070 +m@dowr > shall
be with the beasts <02423 +cheyva> > of the field <01251 +bar > ,
and they shall make thee to eat <02939 +t@<am > grass <06211
+<ash > as oxen <08450 +towr > , and they shall wet <06647
+ts@ba< > thee with the dew <02920 +tal > of heaven <08065
+shamayin > , and seven <07655 +shib<ah > times <05732 +<iddan >
shall pass <02499 +chalaph > over <05922 +<al > thee , till
<05704 +<ad > thou know <03046 +y@da< > that the {most} <05943
+<illay > High ruleth <07980 +shalat > in the kingdom <04437
+malkuw > of men <00606 +>enash > , and giveth <05415 +n@than >
it to whomsoever <04479 +man > he will <06634 +ts@ba> > .
most DAN 004 032 And they shall drive <02957 +t@rad > thee from
men <00606 +>enash > , and thy dwelling <04070 +m@dowr > [ shall
be ] with the beasts <02423 +cheyva> > of the field <01251 +bar
> : they shall make thee to eat <02939 +t@<am > grass <06211
+<ash > as oxen <08450 +towr > , and seven <07655 +shib<ah >
times <05732 +<iddan > shall pass <02499 +chalaph > over <05922
+<al > thee , until <05704 +<ad > thou know <03046 +y@da< > that
the {most} <05943 +<illay > High <05943 +<illay > ruleth <07980
+shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash
> , and giveth <05415 +n@than > it to whomsoever <04479 +man >
he will <06634 +ts@ba> > .
most DAN 004 034 . And at the end <07118 +q@tsath > of the days
<03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
<05191 +n@tal > up mine eyes <05870 +<ayin > unto heaven <08065
+shamayin > , and mine understanding <04486 +manda< > returned
<07725 +shuwb > unto me , and I blessed <01289 +b@rak > the
{most} <05943 +<illay > High <05943 +<illay > , and I praised
<07624 +sh@bach > and honoured <01922 +hadar > him that liveth
<02416 +chay > for ever <05957 +<alam > , whose <01768 +diy >
dominion <07985 +sholtan > [ is ] an everlasting <05957 +<alam >
dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [
is ] from generation <01859 +dar > to generation <01859 +dar > :
most DAN 005 018 O thou king <04430 +melek > , the {most} <05943
+<illay > high <05943 +<illay > God <00426 +>elahh > gave <03052
+y@hab > Nebuchadnezzar <05020 +N@buwkadnetstsar > thy father
<2> a kingdom <04437 +malkuw > , and majesty <07238 +r@buw > ,
and glory <03367 +y@qar > , and honour <01923 +hadar > :
most DAN 005 021 And he was driven <02957 +t@rad > from the sons
<01123 +ben > of men <00606 +>enash > ; and his heart <03825
+l@bab > was made <07737 +shavah > like <05974 +<im > the beasts
<02423 +cheyva> > , and his dwelling <04070 +m@dowr > [ was ]
with the wild <06167 +<arad > asses <06167 +<arad > : they fed
<02939 +t@<am > him with grass <06211 +<ash > like oxen <08450
+towr > , and his body <01655 +geshem > was wet <06647 +ts@ba< >
with the dew <02920 +tal > of heaven <08065 +shamayin > ; till
<05704 +<ad > he knew <03046 +y@da< > that the {most} <05943
+<illay > high <05943 +<illay > God <00426 +>elahh > ruled
<07990 +shalliyt > in the kingdom <04437 +malkuw > of men <00606
+>enash > , and [ that ] he appointeth <06966 +quwm > over
<05922 +<al > it whomsoever he will <06634 +ts@ba> > .
most DAN 007 018 But the saints <06922 +qaddiysh > of the {most}
<05946 +<elyown > High <05946 +<elyown > shall take <06902
+q@bal > the kingdom <04437 +malkuw > , and possess <02631
+chacan > the kingdom <04437 +malkuw > for ever <05957 +<alam > ,
even <05705 +<ad > for ever <05957 +<alam > and ever <05957
+<alam > .
most DAN 007 022 Until <05704 +<ad > the Ancient <06268 +<attiyq
> of days <03118 +yowm > came <00858 +>athah > , and judgment
<01780 +diyn > was given <03052 +y@hab > to the saints <06922
+qaddiysh > of the {most} <05946 +<elyown > High <05946 +<elyown
> ; and the time <02166 +z@man > came <04291 +m@ta> > that the
saints <06922 +qaddiysh > possessed <02631 +chacan > the kingdom
<04437 +malkuw > .
most DAN 007 025 And he shall speak <04449 +m@lal > [ great ]
words <04406 +millah > against<06655 +tsad > the most <05943
+<illay > High <05943 +<illay > , and shall wear <01080 +b@la> >
out the saints <06922 +qaddiysh > of the {most} <05946 +<elyown
> High <05946 +<elyown > , and think <05452 +c@bar > to change
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > :
and they shall be given <03052 +y@hab > into his hand <03028
+yad > until <05704 +<ad > a time <05732 +<iddan > and times
<05732 +<iddan > and the dividing <06387 +p@lag > of time <05732
+<iddan > .
most DAN 007 025 And he shall speak <04449 +m@lal > [ great ]
words <04406 +millah > against<06655 +tsad > the {most} <05943
+<illay > High <05943 +<illay > , and shall wear <01080 +b@la> >
out the saints <06922 +qaddiysh > of the most <05946 +<elyown >
High <05946 +<elyown > , and think <05452 +c@bar > to change
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > :
and they shall be given <03052 +y@hab > into his hand <03028
+yad > until <05704 +<ad > a time <05732 +<iddan > and times
<05732 +<iddan > and the dividing <06387 +p@lag > of time <05732
+<iddan > .
most DAN 007 027 And the kingdom <04437 +malkuw > and dominion
<07985 +sholtan > , and the greatness <07238 +r@buw > of the
kingdom <04437 +malkuw > under <08460 +t@chowth > the whole
<03606 +kol > heaven <08065 +shamayin > , shall be given <03052
+y@hab > to the people <05972 +<am > of the saints <06922
+qaddiysh > of the {most} <05945 +>elyown > High <05946 +<elyown
> , whose kingdom <04437 +malkuw > [ is ] an everlasting <05957
+<alam > kingdom <04437 +malkuw > , and all <03606 +kol >
dominions <07985 +sholtan > shall serve <06399 +p@lach > and
obey <08086 +sh@ma< > him .
most DAN 009 024 Seventy <07657 +shib<iym . > weeks <07620
+shabuwa< > are determined <02852 +chathak > upon thy people
<05971 +<am > and upon thy holy <06944 +qodesh > city <05892
+<iyr > , to finish <03607 +kala> > the transgression <06588
+pesha< > , and to make an end <02856 +chatham > of sins <02403
+chatta>ah > , and to make reconciliation <03722 +kaphar > for
iniquity <05771 +<avon > , and to bring <00935 +bow> > in
everlasting <05769 +<owlam > righteousness <06664 +tsedeq > ,
and to seal <02856 +chatham > up the vision <02377 +chazown >
and prophecy <05030 +nabiy> > , and to anoint <04886 +mashach >
the {most} <06944 +qodesh > Holy <06944 +qodesh > .
most DAN 011 015 So the king <04428 +melek > of the north <06828
+tsaphown > shall come <00935 +bow> > , and cast <08210 +shaphak
> up a mount <05550 +col@lah > , and take <03920 +lakad > the
{most} fenced <04013 +mibtsar > cities <05892 +<iyr > : and the
arms <02220 +z@rowa< > of the south <05045 +negeb > shall not
withstand <05975 +<amad > , neither <00369 +>ayin > his chosen
<04005 +mibchar > people <05971 +<am > , neither <00369 +>ayin >
[ shall there be any ] strength <03581 +koach > to withstand
<05975 +<amad > .
most DAN 011 039 Thus shall he do <06213 +<asah > in the {most}
<04581 +ma<owz > strong <04581 +ma<owz > holds <04013 +mibtsar >
with a strange <05236 +nekar > god <00433 +>elowahh > , whom
<00834 +>aher > he shall acknowledge <05234 +nakar > [ and ]
increase <07235 +rabah > with glory <03519 +kabowd > : and he
shall cause them to rule <04910 +mashal > over many <07227 +rab
> , and shall divide <02505 +chalaq > the land <00127 +>adamah >
for gain <04242 +m@chiyr > .
most HOS 007 016 They return <07725 +shuwb > , [ but ] not to
the {most} <05920 +<al > High <05920 +<al > : they are like a
deceitful <07423 +r@miyah > bow <07198 +qesheth > : their
princes <08269 +sar > shall fall <05307 +naphal > by the sword
<02719 +chereb > for the rage <02195 +za<am > of their tongue
<03956 +lashown > : this <02097 +zow > [ shall be ] their
derision <03932 +la<ag > in the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > .
most HOS 011 007 And my people <05971 +<am > are bent <08511
+tala> > to backsliding <04878 +m@shuwbah > from me : though
they called <07121 +qara> > them to the {most} <05920 +<al >
High <05920 +<al > , none <03808 +lo> > at <03162 +yachad > all
<03162 +yachad > would exalt <07311 +ruwm > [ him ] .
most HOS 012 014 Ephraim <00669 +>Ephrayim > provoked [ him ] to
anger <03707 +ka<ac > {most} <08563 +tamruwr > bitterly <08563
+tamruwr > : therefore shall he leave <05203 +natash > his blood
<01818 +dam > upon him , and his reproach <02781 +cherpah >
shall his Lord <00113 +>adown > return <07725 +shuwb > unto him .
most MIC 007 004 The best <02896 +towb > of them [ is ] as a
brier <02312 +chedeq > : the {most} upright <03477 +yashar > [
is sharper ] than a thorn <04534 +m@cuwkah > hedge <04534
+m@cuwkah > : the day <03117 +yowm > of thy watchmen <06822
+tsaphah > [ and ] thy visitation <06486 +p@quddah > cometh
<00935 +bow> > ; now <06258 +<attah > shall be their perplexity
<03998 +m@buwkah > .
most MAT 011 020 Then <5119 -tote -> began <0756 -archomai -> he
to upbraid <3679 -oneidizo -> the cities <4172 -polis -> wherein
<3739 -hos -> {most} <4118 -pleistos -> of his mighty <1411 -
dunamis -> works were done <1096 -ginomai -> , because <3754 -
hoti -> they repented <3340 -metanoeo -> not :
most MAR 005 007 And cried <2896 -krazo -> with a loud <3173 -
megas -> voice <5456 -phone -> , and said <2036 -epo -> , What
<5101 -tis -> have I to do with thee , Jesus <2424 -Iesous -> ,
[ thou ] Son <5207 -huios -> of the {most} <5310 -hupsistos ->
high <5310 -hupsistos -> God <2316 -theos -> ? I adjure <3726 -
horkizo -> thee by God <2316 -theos -> , that thou torment <0928
-basanizo -> me not .
most LUK 001 001 . Forasmuch 1895 -epeideper - as many 4183 -
polus - have taken 2021 -epicheireo - in hand 2021 -epicheireo -
to set 0392 -anatassomai - forth LUK 0392 -anatassomai - in
order 1299 -diatasso - a declaration 1335 -diegesis - of those
3588 -ho - things 4229 -pragma - which are {most} surely 4135 -
plerophoreo - believed 4135 -plerophoreo - among 1722 -en - us ,
most LUK 001 003 It seemed 1380 -dokeo - good to me also 2504 -
kago - , having had perfect LUK 0199 -akribos - understanding
3877 -parakoloutheo - of all 3956 -pas - things from the very
first LUK 0509 -anothen - , to write 1125 -grapho - unto thee in
order 2517 -kathexes - , {most} 2903 -kratistos - excellent 2903
-kratistos - Theophilus 2321 -Theophilos - ,
most LUK 007 042 And when they had 2192 -echo - nothing 3361 -me
- to pay 0591 -apodidomi - , he frankly 5435 -Phrugia - forgave
5483 -charizomai - them both LUK 0297 -amphoteros - . Tell 2036 -
epo - me therefore 3767 -oun - , which 5101 -tis - of them will
love 0025 -agapao - him {most} 4119 -pleion - ?
most LUK 007 043 Simon 4613 -Simon - answered LUK 0611 -
apokrinomai - and said 2036 -epo - , I suppose 5274 -hupolambano
- that [ he ] , to whom 3739 -hos - he forgave 5483 -charizomai -
{most} 4119 -pleion - . And he said 2036 -epo - unto him , Thou
hast rightly 3723 -orthos - judged 2919 -krino - .
most LUK 008 028 When he saw 1492 -eido - Jesus 2424 -Iesous - ,
he cried 0349 -anakrazo - out , and fell 4363 -prospipto - down
before 4363 -prospipto - him , and with a loud 3173 -megas -
voice 5456 -phone - said 2036 -epo - , What 5101 -tis - have I
to do with thee , Jesus 2424 -Iesous - , [ thou ] Son 5207 -
huios - of God 2316 -theos - {most} 5310 -hupsistos - high 5310 -
hupsistos - ? I beseech 1189 -deomai - thee , torment LUK 0928 -
basanizo - me not .
most ACT 007 048 Howbeit <0235 -alla -> the {most} <5310 -
hupsistos -> High <5310 -hupsistos -> dwelleth <2730 -katoikeo -
> not in temples <3485 -naos -> made <5499 -cheiropoietos ->
with hands <5499 -cheiropoietos -> ; as saith <3004 -lego -> the
prophet <4396 -prophetes -> ,
most ACT 016 017 The same <3778 -houtos -> followed <2628 -
katakoloutheo -> Paul <3972 -Paulos -> and us , and cried <2896 -
krazo -> , saying <3004 -lego -> , These <3778 -houtos -> men
<0444 -anthropos -> are the servants <1401 -doulos -> of the
{most} <5310 -hupsistos -> high <5310 -hupsistos -> God <2316 -
theos -> , which <3748 -hostis -> shew <2605 -kataggello -> unto
us the way <3598 -hodos -> of salvation <4991 -soteria -> .
most ACT 020 038 Sorrowing <3600 -odunao -> {most} <3122 -
malista -> of all <3122 -malista -> for the words <3056 -logos -
> which <3739 -hos -> he spake <2046 -ereo -> , that they should
<3195 -mello -> see <2234 -hedeos -> his face <4383 -prosopon ->
no <3765 -ouketi -> more <3765 -ouketi -> . And they accompanied
<4311 -propempo -> him unto the ship <4143 -ploion -> .
most ACT 023 026 Claudius <2804 -Klaudios -> Lysias <3079 -
Lusias -> unto the {most} <2903 -kratistos -> excellent <2903 -
kratistos -> governor <2232 -hegemon -> Felix <5344 -Phelix -> [
sendeth ] greeting <5463 -chairo -> .
most ACT 024 003 We accept <0588 -apodechomai -> [ it ] always
<3839 -pante -> , and in all <3837 -pantachou -> places <3837 -
pantachou -> , {most} <2903 -kratistos -> noble <2903 -kratistos
-> Felix <5344 -Phelix -> , with all <3956 -pas -> thankfulness
<2169 -eucharistia -> .
most ACT 026 005 Which knew <4267 -proginosko -> me from the
beginning <0509 -anothen -> , if <1437 -ean -> they would <2309 -
thelo -> testify <3140 -martureo -> , that after <2596 -kata ->
the {most} straitest <0196 -akribestatos -> sect <0139 -hairesis
-> of our religion <2356 -threskeia -> I lived <2198 -zao -> a
Pharisee <5330 -Pharisaios -> .
most ACT 026 025 But he said <5346 -phemi -> , I am not mad
<3105 -mainomai -> , {most} <2903 -kratistos -> noble <2903 -
kratistos -> Festus <5347 -Phestos -> ; but speak <0669 -
apophtheggomai -> forth <0669 -apophtheggomai -> the words <4487
-rhema -> of truth <0225 -aletheia -> and soberness <4997 -
sophrosune -> .
most 1CO 014 027 If <1535 -eite -> any <5100 -tis -> man speak
<2980 -laleo -> in an [ unknown ] tongue <1100 -glossa -> , [
let it be ] by two <1417 -duo -> , or <2228 -e -> at the {most}
<4119 -pleion -> [ by ] three <5140 -treis -> , and [ that ] by
course <3313 -meros -> ; and let one <1520 -heis -> interpret
<1329 -diermeneuo -> .
most 1CO 015 019 If <1487 -ei -> in this <5126 -touton -> life
<2222 -zoe -> only <3440 -monon -> we have <2070 -esmen -> hope
<1679 -elpizo -> in Christ <5547 -Christos -> , we are of all
<3956 -pas -> men <0444 -anthropos -> {most} miserable <1652 -
eleeinos -> .
Most 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
<5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my
strength <1411 -dunamis -> is made <5048 -teleioo -> perfect
<5048 -teleioo -> in weakness <0769 -astheneia -> . {Most} <2236
-hedista -> gladly <2236 -hedista -> therefore <3767 -oun ->
will I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
me .
most HEB 007 001 . For this <3778 -houtos -> Melchisedec <3198 -
Melchisedek -> , king <0935 -basileus -> of Salem <4532 -Salem -
> , priest <2409 -hiereus -> of the {most} <5310 -hupsistos ->
high <5310 -hupsistos -> God <2316 -theos -> , who <3588 -ho ->
met <4876 -sunantao -> Abraham <0011 -Abraam ->returning <5290 -
hupostrepho -> from the slaughter <2871 -kope -> of the kings
<0935 -basileus -> , and blessed <2127 -eulogeo -> him ;
most JUDE 001 020 But ye , beloved <0027 -agapetos -> , building
<2026 -epoikodomeo -> up yourselves <1438 -heautou -> on your
<5216 -humon -> {most} <0040 -hagios -> holy <0040 -hagios ->
faith <4102 -pistis -> , praying <4336 -proseuchomai -> in the
Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
most REV 018 012 The merchandise <1117 -gomos -> of gold <5557 -
chrusos -> , and silver <0696 -arguros -> , and precious <5093 -
timios -> stones <3037 -lithos -> , and of pearls <3135 -
margarites -> , and fine linen <1040 -bussos -> , and purple
<4209 -porphura -> , and silk <4596 -serikos -> , and scarlet
<2847 -kokkinos -> , and all <3956 -pas -> thyine <2367 -thuinos
-> wood <3586 -xulon -> , and all <3956 -pas -> manner vessels
<4632 -skeuos -> of ivory <1661 -elephantinos -> , and all <3956
-pas -> manner vessels <4632 -skeuos -> of {most} precious <5093
-timios -> wood <3586 -xulon -> , and of brass <5475 -chalkos ->
, and iron <4604 -sideros -> , and marble <3139 -marmaros -> ,
most REV 021 011 Having <2192 -echo -> the glory <1391 -doxa ->
of God <2316 -theos -> : and her light <5458 -phoster -> [ was ]
like <3664 -homoios -> unto a stone <3037 -lithos -> {most}
precious <5093 -timios -> , even <5613 -hos -> like <5613 -hos -
> a jasper <2393 -iaspis -> stone <3037 -lithos -> , clear <2929
-krustallizo -> as crystal <2929 -krustallizo -> ;
~~~~~~
all men most miserable <1CO15 -:19 >
almost all things are by <HEB9 -:22 >
almost thou persuadest me <ACT26 -:28 >
an uppermost branch <ISA17 -:9 >
anger most bitterly <HOS12 -:14 >
building up yourselves on your most holy faith <JUD1 -:20 >
but almost throughout all asia <ACT19 -:26 >
for thou hast made him most blessed for ever <PSA21 -:6 >
foremost is like <2SA18 -:27 >
god most high <LUK8 -:28 >
innermost parts <PRO18 -:8 >
innermost parts <PRO26 -:22 >
is most just <JOB34 -:17 >
it shall be an altar most holy <EXO29 -:37 >
it shall be an altar most holy <EXO40 -:10 >
it shall be unto you most holy <EXO30 -:36 >
king's most noble princes <EST6 -:9 >
land most desolate <EZE33 -:28 >
land most desolate because <EZE33 -:29 >
lord most high <PSA47 -:2 >
lord most high <PSA7 -:17 >
make mount seir most desolate <EZE35 -:7 >
most bitter lamentation <JER6 -:26 >
most excellent governor felix <ACT23 -:26 >
most excellent theophilus <LUK1 -:3 >
most fenced cities <DAN11 -:15 >
most fine gold <SON5 -:11 >
most fine gold changed <LAM4 -:1 >
most gladly therefore will <2CO12 -:9 >
most high <DAN4 -:24 >
most high <DAN4 -:34 >
most high <DAN7 -:22 >
most high <DAN7 -:25 >
most high <DAN7 -:25 >
most high <DAN7 -:27 >
most high <HOS11 -:7 >
most high <HOS7 -:16 >
most high <ISA14 -:14 >
most high <LAM3 -:35 >
most high <NUM24 -:16 >
most high <PSA107 -:11 >
most high <PSA46 -:4 >
most high <PSA50 -:14 >
most high <PSA73 -:11 >
most high <PSA77 -:10 >
most high <PSA78 -:17 >
most high <PSA82 -:6 >
most high <PSA91 -:9 >
most high divided <DEU32 -:8 >
most high dwelleth not <ACT7 -:48 >
most high god <ACT16 -:17 >
most high god <DAN3 -:26 >
most high god <GEN14 -:18 >
most high god <GEN14 -:19 >
most high god <GEN14 -:20 >
most high god <GEN14 -:22 >
most high god <HEB7 -:1 >
most high god <MAR5 -:7 >
most high god <PSA78 -:56 >
most high god gave nebuchadnezzar thy father <DAN5 -:18 >
most high god ruled <DAN5 -:21 >
most high he shall not be moved <PSA21 -:7 >
most high over all <PSA83 -:18 >
most high proceedeth not evil <LAM3 -:38 >
most high ruleth <DAN4 -:17 >
most high ruleth <DAN4 -:32 >
most high shall abide under <PSA91 -:1 >
most high shall take <DAN7 -:18 >
most high uttered his voice <2SA22 -:14 >
most holy <1CH6 -:49 >
most holy <1KI6 -:16 >
most holy <1KI7 -:50 >
most holy <1KI8 -:6 >
most holy <2CH4 -:22 >
most holy <EXO26 -:34 >
most holy <EXO26 -:33 >
most holy <EZE41 -:4 >
most holy <EZE42 -:13 >
most holy <EZE43 -:12 >
most holy <EZE44 -:13 >
most holy <EZE45 -:3 >
most holy <LEV10 -:12 >
most holy <LEV10 -:17 >
most holy <LEV14 -:13 >
most holy <LEV21 -:22 >
most holy <LEV6 -:17 >
most holy <LEV6 -:25 >
most holy <LEV6 -:29 >
most holy <LEV7 -:1 >
most holy <LEV7 -:6 >
most holy <NUM18 -:10 >
most holy house <2CH3 -:8 >
most holy house he made two cherubims <2CH3 -:10 >
most holy things <1CH23 -:13 >
most holy things <2CH31 -:14 >
most holy things <EZE42 -:13 >
most holy things <EZR2 -:63 >
most holy things <NEH7 -:65 >
most holy things <NUM18 -:9 >
most holy things <NUM4 -:19 >
most holy things <NUM4 -:4 >
most holy unto <EXO30 -:10 >
most holy unto <LEV27 -:28 >
most holy unto him <LEV24 -:9 >
most men will proclaim every one his own goodness <PRO20 -:6 >
most mighty men <DAN3 -:20 >
most noble felix <ACT24 -:3 >
most noble festus <ACT26 -:25 >
most precious wood <REV18 -:12 >
most proud <JER50 -:31 >
most proud shall stumble <JER50 -:32 >
most rebellious <EZE2 -:7 >
most straitest sect <ACT26 -:5 >
most strong holds with <DAN11 -:39 >
most sweet <SON5 -:16 >
most upright <ISA26 -:7 >
most upright <MIC7 -:4 >
most vehement flame <SON8 -:6 >
my feet were almost gone <PSA73 -:2 >
my soul had almost dwelt <PSA94 -:17 >
o most high <PSA92 -:1 >
o thou most high <PSA56 -:2 >
o thou most high <PSA9 -:2 >
outmost coast <NUM34 -:3 >
outmost fruitful branches thereof <ISA17 -:6 >
rulers clothed most gorgeously <EZE23 -:12 >
seven days were almost ended <ACT21 -:27 >
sorrowing most <ACT20 -:38 >
stone most precious <REV21 -:11 >
their children foremost <GEN33 -:2 >
them will love him most <LUK7 -:42 >
they be almost ready <EXO17 -:4 >
they had almost consumed me upon earth <PSA119 -:87 >
they may be most holy <EXO30 -:29 >
they shall go hindmost with their standards <NUM2 -:31 >
thing most holy <LEV2 -:10 >
thing most holy <LEV2 -:3 >
thing most holy by <EZE48 -:12 >
those things which are most surely believed among us <LUK1 -:1
>
uppermost basket <GEN40 -:17 >
uppermost bough <ISA17 -:6 >
uppermost rooms at feasts <MAR12 -:39 >
uppermost rooms at feasts <MAT23 -:6 >
uppermost seats <LUK11 -:43 >
utmost border <JER50 -:26 >
utmost bound <GEN49 -:26 >
utmost coast <NUM22 -:36 >
utmost corners <JER25 -:23 >
utmost corners <JER49 -:32 >
utmost corners <JER9 -:26 >
utmost part <NUM23 -:13 >
utmost parts <LUK11 -:31 >
utmost sea <DEU34 -:2 >
uttermost cities <JOS15 -:21 >
uttermost edge <EXO26 -:4 >
uttermost edge <EXO36 -:17 >
uttermost farthing <MAT5 -:26 >
uttermost part <1KI6 -:24 >
uttermost part <1KI6 -:24 >
uttermost part <1SA14 -:2 >
uttermost part <2KI7 -:5 >
uttermost part <2KI7 -:8 >
uttermost part <ACT1 -:8 >
uttermost part <ISA24 -:16 >
uttermost part <ISA7 -:18 >
uttermost part <JOS15 -:1 >
uttermost part <JOS15 -:5 >
uttermost part <MAR13 -:27 >
uttermost part <MAR13 -:27 >
uttermost part <NEH1 -:9 >
uttermost parts <MAT12 -:42 >
uttermost parts <NUM11 -:1 >
uttermost parts <PSA139 -:9 >
uttermost parts <PSA2 -:8 >
uttermost parts are afraid at thy tokens <PSA65 -:8 >
uttermost sea shall your coast be <DEU11 -:24 >
uttermost side <EXO36 -:11 >
was almost <PRO5 -:14 >
was he not most honourable <2SA23 -:19 >
were both almost <ACT26 -:29 >
whom he forgave most <LUK7 -:43 >
will cry unto god most high <PSA57 -:2 >
will make thee most desolate <EZE35 -:3 >
* almost , 3195 , 3641 , 4975 ,
- almost , 4592 ,
- foremost , 7223 ,
- hindermost , 0314 , 0319 ,
- hindmost , 0314 , 2179 ,
- innermost , 2315 ,
- middlemost , 8484 ,
* most , 0040 , 2236 , 2903 , 3122 , 4118 , 4119 , 5310 ,
- most , 2429 , 2896 , 3524 , 3800 , 4581 , 4971 , 5920 , 5943 ,
5945 , 5946 , 6579 , 6944 , 7230 , 8077 , 8563 ,
- nethermost , 8481 ,
- outmost , 7020 , 7097 ,
* uppermost , 4411 ,
- uppermost , 5945 ,
- utmost , 0314 , 7093 , 7097 , 7112 ,
* uttermost , 0206 , 2075 , 2556 , 3838 , 4009 , 5056 ,
- uttermost , 0314 , 0319 , 0657 , 3671 , 7020 , 7097 , 7098 ,
almost EXO 017 004 And Moses <04872 +Mosheh > cried <06817
+tsa<aq > unto the LORD <03068 +Y@hovah > , saying <00559
+>amar > , What <04100 +mah > shall I do <06213 +<asah > unto
this <02088 +zeh > people <05971 +<am > ? they be {almost}
<04592 +m@<at > ready <05750 +<owd > to stone <05619 +caqal >
me .
foremost GEN 032 017 And he commanded <06680 +tsavah > the
{foremost} <07223 +ri>shown > , saying <00559 +>amar > ,
When <03588 +kiy > Esau <06215 +<Esav > my brother <00251
+>ach > meeteth <06298 +pagash > thee , and asketh <07592
+sha>al > thee , saying <00559 +>amar > , Whose <04310 +miy
> [ art ] thou ? and whither <00575 +>an > goest <03212
+yalak > thou ? and whose <04310 +miy > [ are ] these <00428
+>el - leh > before <06440 +paniym > thee ?
foremost GEN 033 002 And he put <07760 +suwm > the handmaids
<08198 +shiphchah > and their children <03206 +yeled >
{foremost} <07223 +ri>shown > , and Leah <03812 +Le>ah > and
her children <03206 +yeled > after <00314 +>acharown > , and
Rachel <07354 +Rachel > and Joseph <03130 +Yowceph >
hindermost <00314 +>acharown > .
hindermost GEN 033 002 And he put <07760 +suwm > the handmaids
<08198 +shiphchah > and their children <03206 +yeled >
foremost <07223 +ri>shown > , and Leah <03812 +Le>ah > and
her children <03206 +yeled > after <00314 +>acharown > , and
Rachel <07354 +Rachel > and Joseph <03130 +Yowceph >
{hindermost} <00314 +>acharown > .
hindmost NUM 002 031 All <03605 +kol > they that were numbered
<06485 +paqad > in the camp <04264 +machaneh > of Dan <01835
+Dan > [ were ] an hundred <03967 +me>ah > thousand <00505
+>eleph > and fifty <02572 +chamishshiym > and seven <07651
+sheba< > thousand <00505 +>eleph > and six <08337 +shesh >
hundred <03967 +me>ah > . They shall go <05265 +naca< >
{hindmost} <00314 +>acharown > with their standards <01714
+degel > .
hindmost DEU 025 018 How <00834 +>aher > he met <07136 +qarah
> thee by the way <01870 +derek > , and smote the {hindmost}
<02179 +zanab > of thee , [ even ] all <03605 +kol > [
that were ] feeble <02826 +chashal > behind <00310 +>achar >
thee , when thou [ wast ] faint <05889 +<ayeph > and weary
<03023 +yagea< > ; and he feared <03373 +yare> > not God
<00430 +>elohiym > .
most GEN 014 018 And Melchizedek <04442 +Malkiy - Tsedeq >
king <04428 +melek > of Salem <08004 +Shalem > brought <03318
+yatsa> > forth <03318 +yatsa> > bread <03899 +lechem > and
wine <03196 +yayin > : and he [ was ] the priest <03548
+kohen > of the {most} <05945 +>elyown > high <05945 +>elyown
> God <00410 +>el > .
most GEN 014 019 And he blessed <01288 +barak > him , and
said <00559 +>amar > , Blessed <01288 +barak > [ be ] Abram
<87> of the {most} <05945 +>elyown > high <05945 +>elyown >
God <00410 +>el > , possessor <07069 +qanah > of heaven
<08064 +shamayim > and earth <00776 +>erets > :
most GEN 014 020 And blessed <01288 +barak > be the {most}
<05945 +>elyown > high <05945 +>elyown > God <00410 +>el > ,
which <00834 +>aher > hath delivered <04042 +magan > thine
enemies <06862 +tsar > into thy hand <03027 +yad > . And he
gave <05414 +nathan > him tithes <04643 +ma<aser > of all
<03605 +kol > .
most GEN 014 022 And Abram <87> said <00559 +>amar > to the
king <04428 +melek > of Sodom <05467 +C@dom > , I have lift
<07311 +ruwm > up mine hand <03027 +yad > unto the LORD <03068
+Y@hovah > , the {most} <05945 +>elyown > high <05945
+>elyown > God <00410 +>el > , the possessor <07069 +qanah >
of heaven <08064 +shamayim > and earth <00776 +>erets > ,
most EXO 026 033 And thou shalt hang <05414 +nathan > up the
vail <06532 +poreketh > under <08478 +tachath > the taches
<07165 +qerec > , that thou mayest bring <00935 +bow> > in
thither <08033 +sham > within <01004 +bayith > the vail <06532
+poreketh > the ark <00727 +>arown > of the testimony <5715> :
and the vail <06532 +poreketh > shall divide <00914 +badal >
unto you between <00996 +beyn > the holy <06944 +qodesh > [
place ] and the {most} <06944 +qodesh > holy <06944 +qodesh >
.
most EXO 026 034 And thou shalt put <05414 +nathan > the mercy
<03727 +kapporeth > seat upon the ark <00727 +>arown > of the
testimony <5715> in the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] .
most EXO 029 037 Seven <07651 +sheba< > days <03117 +yowm >
thou shalt make an atonement <03722 +kaphar > for the altar
<04196 +mizbeach > , and sanctify <06942 +qadash > it ; and
it shall be an altar <04196 +mizbeach > {most} <06944 +qodesh
> holy <06944 +qodesh > : whatsoever <03605 +kol > toucheth
<05060 +naga< > the altar <04196 +mizbeach > shall be holy
<06944 +qodesh > .
most EXO 030 010 And Aaron <00175 +>Aharown > shall make an
atonement <03722 +kaphar > upon the horns <07161 +qeren > of
it once <00259 +>echad > in a year <08141 +shaneh > with the
blood <01818 +dam > of the sin <02403 +chatta>ah > offering of
atonements <03725 +kippur > : once <00259 +>echad > in the
year <08141 +shaneh > shall he make atonement <03722 +kaphar >
upon it throughout your generations <01755 +dowr > : it [ is ]
{most} <06944 +qodesh > holy <06944 +qodesh > unto the LORD
<03068 +Y@hovah > .
most EXO 030 029 And thou shalt sanctify <06942 +qadash > them
, that they may be {most} <06944 +qodesh > holy <06944
+qodesh > : whatsoever <03605 +kol > toucheth <05060 +naga< >
them shall be holy <06942 +qadash > .
most EXO 030 036 And thou shalt beat <07833 +shachaq > [ some
] of it very <01854 +daqaq > small <01854 +daqaq > , and put
<05414 +nathan > of it before <06440 +paniym > the testimony
<5715> in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > , where I will meet <03259 +ya<ad > with
thee : it shall be unto you {most} <06944 +qodesh > holy <06944
+qodesh > .
most EXO 040 010 And thou shalt anoint <04886 +mashach > the
altar <04196 +mizbeach > of the burnt <05930 +<olah > offering
, and all <03605 +kol > his vessels <03627 +k@liy > , and
sanctify <06942 +qadash > the altar <04196 +mizbeach > : and
it shall be an altar <04196 +mizbeach > {most} <06944 +qodesh
> holy <06944 +qodesh > .
most LEV 002 003 And the remnant <03498 +yathar > of the meat
offering [ shall be ] Aaron s <00175 +>Aharown > and his sons
<01121 +ben > : [ it is ] a thing {most} <06944 +qodesh >
holy <06944 +qodesh > of the offerings of the LORD <03068
+Y@hovah > made by fire .
most LEV 002 010 And that which is left <03498 +yathar > of
the meat offering <04503 +minchah > [ shall be ] Aaron s
<00175 +>Aharown > and his sons <01121 +ben > : [ it is ] a
thing {most} <06944 +qodesh > holy <06944 +qodesh > of the
offerings of the LORD <03068 +Y@hovah > made by fire .
most LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it
[ unto them for ] their portion <02506 +cheleq > of my
offerings made by fire ; it [ is ] {most} <06944 +qodesh >
holy <06944 +qodesh > , as [ is ] the sin <02403 +chatta>ah
> offering , and as the trespass <00817 +>asham > offering .
most LEV 006 025 Speak <01696 +dabar > unto Aaron <00175
+>Aharown > and to his sons <01121 +ben > , saying <00559
+>amar > , This <02063 +zo>th > [ is ] the law <08451
+towrah > of the sin <02403 +chatta>ah > offering : In the
place <04725 +maqowm > where <00834 +>aher > the burnt <05930
+<olah > offering is killed <07819 +shachat > shall the sin
<02403 +chatta>ah > offering be killed <07819 +shachat >
before <06440 +paniym > the LORD <03068 +Y@hovah > : it [ is
] {most} <06944 +qodesh > holy <06944 +qodesh > .
most LEV 006 029 All <03605 +kol > the males <02145 +zakar >
among the priests <03548 +kohen > shall eat <00398 +>akal >
thereof : it [ is ] {most} <06944 +qodesh > holy <06944
+qodesh > .
most LEV 007 001 . Likewise <02063 +zo>th > this <02063
+zo>th > [ is ] the law <08451 +towrah > of the trespass
<00817 +>asham > offering : it [ is ] {most} <06944 +qodesh
> holy <06944 +qodesh > .
most LEV 007 006 Every <03605 +kol > male <02145 +zakar >
among the priests <03548 +kohen > shall eat <00398 +>akal >
thereof : it shall be eaten <00398 +>akal > in the holy <06918
+qadowsh > place <04725 +maqowm > : it [ is ] {most} <06944
+qodesh > holy <06944 +qodesh > .
most LEV 010 012 . And Moses <04872 +Mosheh > spake <01696
+dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar
<00499 +>El<azar > and unto Ithamar <00385 +>Iythamar > , his
sons <01121 +ben > that were left <03498 +yathar > , Take
<03947 +laqach > the meat offering <04503 +minchah > that
remaineth <03498 +yathar > of the offerings of the LORD <03068
+Y@hovah > made by fire , and eat <00398 +>akal > it without
<04682 +matstsah > leaven <04682 +matstsah > beside <00681
+>etsel > the altar <04196 +mizbeach > : for it [ is ] {most}
<06944 +qodesh > holy <06944 +qodesh > :
most LEV 010 017 Wherefore <04069 +madduwa< > have ye not
eaten <00398 +>akal > the sin <02403 +chatta>ah > offering in
the holy <06944 +qodesh > place <04725 +maqowm > , seeing
<03588 +kiy > it [ is ] {most} <06944 +qodesh > holy <06944
+qodesh > , and [ God ] hath given <05414 +nathan > it you
to bear <05375 +nasa> > the iniquity <05771 +<avon > of the
congregation <05712 +<edah > , to make atonement <03722
+kaphar > for them before <06440 +paniym > the LORD <03068
+Y@hovah > ?
most LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 +<olah > offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as
the sin <02403 +chatta>ah > offering [ is ] the priest s
<03548 +kohen > , [ so is ] the trespass <00817 +>asham >
offering : it [ is ] {most} <06944 +qodesh > holy <06944
+qodesh > :
most LEV 021 022 He shall eat <00398 +>akal > the bread <03899
+lechem > of his God <00430 +>elohiym > , [ both ] of the
{most} <06944 +qodesh > holy <06944 +qodesh > , and of the
holy <06944 +qodesh > .
most LEV 024 009 And it shall be Aaron s <00175 +>Aharown >
and his sons <01121 +ben > ; and they shall eat <00398
+>akal > it in the holy <06918 +qadowsh > place <04725 +maqowm
> : for it [ is ] {most} <06944 +qodesh > holy <06944
+qodesh > unto him of the offerings of the LORD <03068 +Y@hovah
> made by fire by a perpetual <05769 +<owlam > statute <02706
+choq > .
most LEV 027 028 Notwithstanding <00389 +>ak > no devoted
<02764 +cherem > thing , that a man <00376 +>iysh > shall
devote <02763 +charam > unto the LORD <03068 +Y@hovah > of all
<03605 +kol > that he hath , [ both ] of man <00120 +>adam
> and beast <00929 +b@hemah > , and of the field <07704
+sadeh > of his possession <00272 +>achuzzah > , shall be sold
<04376 +makar > or redeemed <01350 +ga>al > : every <03605
+kol > devoted <02764 +cherem > thing [ is ] {most} <06944
+qodesh > holy <06944 +qodesh > unto the LORD <03068 +Y@hovah
> .
most NUM 004 004 This <02063 +zo>th > [ shall be ] the
service <05656 +<abodah > of the sons <01121 +ben > of Kohath
<06955 +Q@hath > in the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > , [ about ] the {most} <06944
+qodesh > holy <06944 +qodesh > things :
most NUM 004 019 But thus do <06213 +<asah > unto them , that
they may live <02421 +chayah > , and not die <04191 +muwth > ,
when they approach <05066 +nagash > unto the {most} <06944
+qodesh > holy <06944 +qodesh > things : Aaron <00175
+>Aharown > and his sons <01121 +ben > shall go <00935 +bow> >
in , and appoint <07760 +suwm > them every <00376 +>iysh >
one <00376 +>iysh > to his service <05656 +<abodah > and to
his burden <04853 +massa> > :
most NUM 018 009 This <02088 +zeh > shall be thine of the most
<06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
from the fire <00784 +>esh > : every <03605 +kol > oblation
<07133 +qorban > of theirs , every <03605 +kol > meat
offering <04503 +minchah > of theirs , and every <03605 +kol
> sin <02403 +chatta>ah > offering of theirs , and every
<03605 +kol > trespass <00817 +>asham > offering of theirs ,
which <00834 +>aher > they shall render <07725 +shuwb > unto
me , [ shall be ] {most} <06944 +qodesh > holy <06944
+qodesh > for thee and for thy sons <01121 +ben > .
most NUM 018 009 This <02088 +zeh > shall be thine of the
{most} <06944 +qodesh > holy <06944 +qodesh > things , [
reserved ] from the fire <00784 +>esh > : every <03605 +kol >
oblation <07133 +qorban > of theirs , every <03605 +kol >
meat offering <04503 +minchah > of theirs , and every <03605
+kol > sin <02403 +chatta>ah > offering of theirs , and every
<03605 +kol > trespass <00817 +>asham > offering of theirs ,
which <00834 +>aher > they shall render <07725 +shuwb > unto
me , [ shall be ] most <06944 +qodesh > holy <06944 +qodesh
> for thee and for thy sons <01121 +ben > .
most NUM 018 010 In the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] shalt thou eat <00398 +>akal > it ;
every <03605 +kol > male <02145 +zakar > shall eat <00398
+>akal > it : it shall be holy <06944 +qodesh > unto thee .
most NUM 024 016 He hath said <05002 +n@>um > , which heard
<08085 +shama< > the words <00561 +>emer > of God <00410 +>el
> , and knew <03045 +yada< > the knowledge <01847 +da<ath >
of the {most} <06944 +qodesh > High <05945 +>elyown > , [
which ] saw <02372 +chazah > the vision <04236 +machazeh > of
the Almighty <07706 +Shadday > , falling <05307 +naphal > [
into a trance ] , but having his eyes <05869 +<ayin > open
<01540 +galah > :
most DEU 032 008 When the {most} <06944 +qodesh > High <05945
+>elyown > divided to the nations <01471 +gowy > their
inheritance <05157 +nachal > , when he separated <06504
+parad > the sons <01121 +ben > of Adam <00120 +>adam > , he
set <05324 +natsab > the bounds <01367 +g@buwlah > of the
people <05971 +<am > according to the number <04557 +micpar >
of the children <01121 +ben > of Israel <03478 +Yisra>el > .
outmost EXO 026 010 And thou shalt make <06213 +<asah > fifty
<02572 +chamishshiym > loops <06924 +qedem > on <05921 +<al >
the edge <08193 +saphah > of the one <00259 +>echad > curtain
<03407 +y@riy<ah > [ that is ] {outmost} <07020 +qiytsown >
in the coupling <02279 +chobereth > , and fifty <02572
+chamishshiym > loops <06924 +qedem > in the edge <08193
+saphah > of the curtain <03407 +y@riy<ah > which coupleth
<02279 +chobereth > the second <08145 +sheniy > .
outmost NUM 034 003 Then your south <05045 +negeb > quarter
<06285 +pe>ah > shall be from the wilderness <04057 +midbar >
of Zin <06790 +Tsin > along by the coast <03027 +yad > of Edom
<00123 +>Edom > , and your south <05045 +negeb > border
<01366 +g@buwl > shall be the {outmost} <07097 +qatseh > coast
<07097 +qatseh > of the salt <04417 +melach > sea <03220 +yam
> eastward <06924 +qedem > :
outmost DEU 030 004 If <00518 +>im > [ any ] of thine be
driven <05080 +nadach > out unto the {outmost} <07097 +qatseh
> [ parts ] of heaven <08064 +shamayim > , from thence
<08033 +sham > will the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > gather <06908 +qabats > thee , and from thence
<08033 +sham > will he fetch <03947 +laqach > thee :
uppermost GEN 040 017 And in the {uppermost} <05945 +>elyown >
basket <05536 +cal > [ there was ] of all <03605 +kol >
manner of bakemeats for Pharaoh <06547 +Par<oh > ; and the
birds <05775 +<owph > did eat <00398 +>akal > them out of the
basket <05536 +cal > upon my head <07218 +ro>sh > .
utmost GEN 049 026 The blessings <01293 +B@rakah > of thy
father <1> have prevailed <01396 +gabar > above <05921 +<al >
the blessings <01293 +B@rakah > of my progenitors <02029
+harah > unto the {utmost} bound <08379 +ta>avah > of the
everlasting <05769 +<owlam > hills <01389 +gib<ah > : they
shall be on the head <07218 +ro>sh > of Joseph <03130 +Yowceph
> , and on the crown <06936 +qodqod > of the head <06936
+qodqod > of him that was separate <05139 +naziyr > from his
brethren <00251 +>ach > .
utmost NUM 022 036 . And when Balak <01111 +Balaq > heard
<08085 +shama< > that Balaam <01109 +Bil<am > was come <00935
+bow> > , he went <03318 +yatsa> > out to meet <07125 +qir>ah
> him unto a city <05892 +<iyr > of Moab <04124 +Mow>ab > ,
which <00834 +>aher > [ is ] in the border <01366 +g@buwl >
of Arnon <00769 +>Arnown > , which <00834 +>aher > [ is ]
in the {utmost} <07097 +qatseh > coast <01366 +g@buwl > .
utmost NUM 022 041 And it came <01961 +hayah > to pass on the
morrow <01242 +boqer > , that Balak <01111 +Balaq > took
<03947 +laqach > Balaam <01109 +Bil<am > , and brought <05927
+<alah > him up into the high <01116 +bamah > places of Baal
<01168 +Ba<al > , that thence <08033 +sham > he might see
<07200 +ra>ah > the {utmost} <07097 +qatseh > [ part ] of
the people <05971 +<am > .
utmost NUM 023 013 . And Balak <01111 +Balaq > said <00559
+>amar > unto him , Come <03212 +yalak > , I pray <04994
+na> > thee , with me unto another <00312 +>acher > place
<04725 +maqowm > , from whence thou mayest see <07200 +ra>ah
> them : thou shalt see <07200 +ra>ah > but the {utmost} <07097
+qatseh > part of them , and shalt not see <07200 +ra>ah >
them all <03605 +kol > : and curse <06895 +qabab > me them
from thence <08033 +sham > .
utmost DEU 034 002 And all <03605 +kol > Naphtali <05321
+Naphtaliy > , and the land <00776 +>erets > of Ephraim <00669
+>Ephrayim > , and Manasseh <04519 +M@nashsheh > , and all
<03605 +kol > the land <00776 +>erets > of Judah <03063
+Y@huwdah > , unto the {utmost} <00314 +>acharown > sea <03220
+yam > ,
uttermost EXO 026 004 And thou shalt make <06213 +<asah >
loops <06924 +qedem > of blue <08504 +t@keleth > upon the edge
<08193 +saphah > of the one <00259 +>echad > curtain <03407
+y@riy<ah > from the selvedge <07098 +qatsah > in the coupling
<02279 +chobereth > ; and likewise <03651 +ken > shalt thou
make <06213 +<asah > in the {uttermost} <07020 +qiytsown >
edge <08193 +saphah > of [ another ] curtain <03407
+y@riy<ah > , in the coupling <04225 +machbereth > of the
second <08145 +sheniy > .
uttermost EXO 036 011 And he made <06213 +<asah > loops <06924
+qedem > of blue <08504 +t@keleth > on <05921 +<al > the edge
<08193 +saphah > of one <00259 +>echad > curtain <03407
+y@riy<ah > from the selvedge <07098 +qatsah > in the coupling
<04225 +machbereth > : likewise <03651 +ken > he made <06213
+<asah > in the {uttermost} <07020 +qiytsown > side <08193
+saphah > of [ another ] curtain <03407 +y@riy<ah > , in the
coupling <04225 +machbereth > of the second <08145 +sheniy > .
uttermost EXO 036 017 And he made <06213 +<asah > fifty <02572
+chamishshiym > loops <06924 +qedem > upon the {uttermost}
<07020 +qiytsown > edge <07097 +qatseh > of the curtain <03407
+y@riy<ah > in the coupling <04225 +machbereth > , and fifty
<02572 +chamishshiym > loops <06924 +qedem > made <06213
+<asah > he upon the edge <07097 +qatseh > of the curtain
<03407 +y@riy<ah > which coupleth <02279 +chobereth > the
second <08145 +sheniy > .
uttermost NUM 011 001 . And [ when ] the people <05971 +<am
> complained <00596 +>anan > , it displeased the LORD <03068
+Y@hovah > : and the LORD <03068 +Y@hovah > heard <08085
+shama< > [ it ] ; and his anger <00639 +>aph > was kindled
<02734 +charah > ; and the fire <00784 +>esh > of the LORD
<03068 +Y@hovah > burnt <01197 +ba<ar > among them , and
consumed <00398 +>akal > [ them that were ] in the
{uttermost} <07097 +qatseh > parts of the camp <04264
+machaneh > .
uttermost NUM 020 016 And when we cried <06817 +tsa<aq > unto
the LORD <03068 +Y@hovah > , he heard <08085 +shama< > our
voice <06963 +qowl > , and sent <07971 +shalach > an angel
<04397 +mal>ak > , and hath brought <03318 +yatsa> > us forth
<03318 +yatsa> > out of Egypt <04714 +Mitsrayim > : and ,
behold <02009 +hinneh > , we [ are ] in Kadesh <06946
+Qadesh > , a city <05892 +<iyr > in the {uttermost} <07097
+qatseh > of thy border <01366 +g@buwl > :
uttermost DEU 011 024 Every <03605 +kol > place <04725
+maqowm > whereon <00834 +>aher > the soles <03709 +kaph > of
your feet <07272 +regel > shall tread <01869 +darak > shall be
yours : from the wilderness <04057 +midbar > and Lebanon <03844
+L@banown > , from the river <05104 +nahar > , the river
<05104 +nahar > Euphrates <06578 +P@rath > , even unto the
{uttermost} <00314 +>acharown > sea <03220 +yam > shall your
coast <01366 +g@buwl > be .
* almost , 3195 mello , 3641 oligos , 4975 schedon ,
* most , 0040 hagios , 2236 hedista , 2903 kratistos , 3122
malista , 4118 pleistos , 4119 pleion , 5310 hupsistos ,
* uppermost , 4411 protoklisia ,
* uttermost , 0206 akron , 2075 este , 2556 kakos , 3838
panteles , 4009 peras , 5056 telos ,
~~~~~~
almost -3195 about, after, {almost}, at, begin, come, hereafter,
intend, intending, meaning, minding, point, ready, should,
tarriest, time, will, would, yet,
almost -3641 {almost}, briefly, few, little, long, season, short,
small, while,
almost -4975 {almost},
most -0040 holy, {most}, saint, saints,
most -2236 {most}, now, very, yet,
most -2903 excellent, {most}, noble,
most -3122 all, chiefly, especially, more, {most}, specially,
most -4118 excellent, great, {most}, very,
most -4119 greater, long, longer, many, more, {most}, part, very,
most -5310 high, highest, {most},
uppermost -4411 rooms, {uppermost},
uttermost -0206 end, top, {uttermost},
uttermost -2075 been, {uttermost},
uttermost -2556 bad, evil, harm, noisome, {uttermost}, wicked,
uttermost -3838 {uttermost},
uttermost -4009 end, {uttermost},
uttermost -5056 custom, end, ending, ends, finally, {uttermost},
~~~~~~
almost -4592 {almost} , few , fewer , fewest , lightly , little
, small , some , soon , very ,
foremost -7223 aforetime , ancestors , before , beforetime ,
beginning , chief , eldest , first , {foremost} , former , old ,
past ,
hindermost -0314 after , afterward , afterwards , come ,
following , hinder , {hindermost} , hindmost , last , latter ,
rereward , utmost , uttermost ,
hindermost -0319 end , {hindermost} , last , latter , length ,
posterity , remnant , residue , reward , uttermost ,
hindmost -0314 after , afterward , afterwards , come , following
, hinder , hindermost , {hindmost} , last , latter , rereward ,
utmost , uttermost ,
hindmost -2179 {hindmost} ,
innermost -2315 chamber , chambers , forth , inner , {innermost}
, inward , parlours , south , within ,
middlemost -8484 middle , {middlemost} , midst ,
most -2429 aloud , army , {most} , power ,
most -2896 beautiful , best , better , bountiful , cheerful ,
ease , fair , fairer , favour , fine , glad , good , goodlier ,
goodliest , goodly , goodness , goods , graciously , joyful ,
kind , kindly , kindness , liketh , loving , merry , {most} ,
pleasant , please , pleasing , pleasure , precious , prosperity ,
ready , sweet , wealth , welfare , well ,
most -3524 mighty , {most} , much , strong , valiant ,
most -3800 gold , golden , {most} ,
most -4581 forces , fort , fortress , hold , holds , {most} ,
rock , strength , strengthen , strong ,
most -4971 composition , measure , {most} , state , tale ,
most -5920 high , {most} ,
most -5943 high , {most} ,
most -5945 high , higher , highest , {most} , upper , uppermost ,
most -5946 high , {most} ,
most -6579 {most} , noble , nobles , princes ,
most -6944 consecrated , dedicated , hallowed , holiness , holy ,
{most} , saints , sanctuary ,
most -7230 abundance , abundantly , all , common , excellent ,
great , greatly , greatness , huge , increased , long , many ,
more , {most} , much , multitude , plentifully , plenty , very ,
most -8077 desolate , desolation , desolations , {most} , waste ,
most -8563 bitter , bitterly , {most} ,
nethermost -8481 lower , lowest , nether , {nethermost} ,
outmost -7020 {outmost} , uttermost ,
outmost -7097 after , border , borders , brim , brink , coast ,
coasts , edge , end , ends , frontiers , {outmost} , outside ,
shore , side , some , utmost , uttermost ,
uppermost -5945 high , higher , highest , most , upper ,
{uppermost} ,
utmost -0314 after , afterward , afterwards , come , following ,
hinder , hindermost , hindmost , last , latter , rereward ,
{utmost} , uttermost ,
utmost -7093 after , border , borders , end , process , {utmost}
,
utmost -7097 after , border , borders , brim , brink , coast ,
coasts , edge , end , ends , frontiers , outmost , outside ,
shore , side , some , {utmost} , uttermost ,
utmost -7112 cut , cutteth , {utmost} ,
uttermost -0314 after , afterward , afterwards , come ,
following , hinder , hindermost , hindmost , last , latter ,
rereward , utmost , {uttermost} ,
uttermost -0319 end , hindermost , last , latter , length ,
posterity , remnant , residue , reward , {uttermost} ,
uttermost -0657 ancles , beside , cause , end , ends , howbeit ,
less , nevertheless , no , none , nothing , notwithstanding ,
nought , save , saving , {uttermost} , want , where , without ,
uttermost -3671 another , borders , corner , corners , ends ,
feathered , flying , one , other , overspreading , quarters ,
skirt , skirts , sort , {uttermost} , wing , winged , wings ,
uttermost -7020 outmost , {uttermost} ,
uttermost -7097 after , border , borders , brim , brink , coast ,
coasts , edge , end , ends , frontiers , outmost , outside ,
shore , side , some , utmost , {uttermost} ,
uttermost -7098 coasts , corners , edges , end , ends , lowest ,
parts , quarter , quarters , selvedge , {uttermost} ,
~~~~~~
almost 4592 -- m@\at -- {almost} (some, very) few(-er, -est),
lightly, little(while), (very) small (matter, thing), some, soon,
X very.
almost 1722 ** en ** about, after, against, + {almost}, X
altogether, among, Xas, at, before, between, (here-)by (+ all
means), for (...sake of), + giveself wholly to, (here-)in(-to, -
wardly), X mightily, (because) of, (up-)on,[open-]ly, X
outwardly, one, X quickly, X shortly, [speedi-]ly, X that,
Xthere(-in, -on), through(-out), (un-)to(-ward), under, when,
where(-with),while, with(-in).
almost 3195 ** mello ** about, after that, be ({almost}), (that
which is, things, +which was for) to come, intend, was to (be),
mean, mind, be at the point,(be) ready, + return, shall (begin),
(which, that) should (after,afterwards, hereafter) tarry, which
was for, will, would, be yet.
almost 3641 ** oligos ** + {almost}, brief[-ly], few, (a) little,
+ long, a season,short, small, a while.
almost 4975 ** schedon ** {almost}.
ermost 0314 -- /acharown -- after (-ward), to come, following,
hind(-er, {-ermost},-most), last, latter, rereward, ut(ter)most.
hindmost 2179 -- zanab -- smite the {hindmost}.
innermost 2315 -- cheder -- ([bed] inner)chamber, {innermost}(-
ward) part, parlour, +south, X within.
most 0314 -- /acharown -- after (-ward), to come, following,
hind(-er, -ermost,{-most}), last, latter, rereward, ut(ter)most.
most 0319 -- /achariyth -- (last, latter) end (time), hinder
(utter) {-most}, length,posterity, remnant, residue, reward.
most 2429 -- chayil -- aloud, army, X {most} [mighty], power.
most 2896 -- towb -- beautiful, best, better, bountiful,
cheerful, at ease, X fair (word), (be in) favour, fine, glad,
good (deed, -- lier, -- liest, -- ly, -- ness, -- s), graciously,
joyful, kindly, kindness, liketh (best),loving, merry, X {most},
pleasant, + pleaseth, pleasure, precious,prosperity, ready,
sweet, wealth, welfare, (be) well ([-favoured]).
most 3050 -- Yahh -- Jah, the Lord, {most} vehement.
most 3477 -- yashar -- convenient, equity, Jasher, just, meet(-
est), + pleased well right(-eous), straight, ({most}) upright(-
ly, -- ness).
most 3524 -- kabbiyr -- + feeble, mighty, {most}, much, strong,
valiant.
most 3800 -- kethem -- ([{most}] fine, pure) gold(-en wedge).
most 4013 -- mibtsar -- (de-, most) fenced, fortress, ({most})
strong (hold).
most 4013 -- mibtsar -- (de-, {most}) fenced, fortress, (most)
strong (hold).
most 4358 -- miklowl -- {most} gorgeously, all sorts.
most 4477 -- mamtaq -- ({most}) sweet.
most 4581 -- ma\owz -- force, fort(-ress), rock, strength(-en),
(X {most}) strong(hold).
most 4791 -- marowm -- (far) above, dignity, haughty, height,
({most}, on) high (one,place), loftily, upward.
most 4805 -- m@riy -- bitter, ({most}) rebel(-lion, -lious).
most 5920 -- \al -- above, high, {most} High.
most 5943 -- \illay -- ({most}) high.
most 5945 -- /elyown -- (Most, on) high(-er, -est), upper({-
most}).
Most 5945 -- /elyown -- ({Most}, on) high(-er, -est), upper(-
most).
Most 5946 -- \elyown -- {Most} high.
most 6579 -- partam -- ({most}) noble, prince.
most 6944 -- qodesh -- consecrated (thing), dedicated (thing),
hallowed (thing),holiness, (X {most}) holy (X day, portion,
thing), saint, sanctuary.
most 7223 ri/shown -- -- ancestor, (that were) before(-time),
beginning, eldest, first,fore[-father] ({-most}), former (thing),
of old time, past.
most 7230 rob -- -- abundance(-antly), all, X common [sort],
excellent, great(-ly,-ness, number), huge, be increased, long,
many, more in number, {most},much, multitude, plenty(-ifully), X
very [age].
most 8077 -- sh@mamah -- (laid, X {most}) desolate(-ion), waste.
most 8481 -- tachtown -- lower(-est), nether({-most}).
most 8484 -- tiykown -- middle({-most}), midst.
most 8563 -- tamruwr -- X {most} bitter(-ly).
most 0040 ** hagios ** ({most}) holy (one, thing), saint.
most 0196 ** akribestatos ** {most} straitest.
most 2236 ** hedista ** {most} (very) gladly.
most 2903 ** kratistos ** {most} excellent (noble).
most 3122 ** malista ** chiefly, {most} of all, (e-)specially.
most 4118 ** pleistos ** very great, {most}.
most 4135 ** plerophoreo ** {most} surely believe, fully know
(persuade), make full proofof.
most 5093 ** timios ** dear, honourable, (more, {most}) precious,
had in reputation.
most 5310 ** hupsistos ** {most} high, highest.
outmost 5585 -- ca\iyph -- ({outmost}) branch, clift, top.
outmost 7097 qatseh -- -- X after, border, brim, brink, edge,
end, [in-]finite,frontier, {outmost} coast, quarter, shore, (out-
)side, X some,ut(-ter-)most (part).
termost 0314 -- /acharown -- after (-ward), to come, following,
hind(-er, -ermost,-most), last, latter, rereward, ut({ter)most}.
termost 7097 qatseh -- -- X after, border, brim, brink, edge,
end, [in-]finite,frontier, outmost coast, quarter, shore, (out-
)side, X some,ut({-ter-)most} (part).
termost 4009 ** peras ** end, ut-({ter-)most} participle
uppermost 4410 ** protokathedria ** chief (highest, {uppermost})
seat.
uppermost 4411 ** protoklisia ** chief (highest, {uppermost})
room.
utmost 7093 qets -- -- + after, ({utmost}) border, end, [in-
]finite, X process.
utmost 7112 qatsats -- -- cut (asunder, in pieces, in sunder,
off), X {utmost}.
utmost 8379 -- ta/avah -- {utmost} bound.
uttermost 7020 qiytsown -- -- out- ({utter-)most}.
uttermost 0657 -- /ephec -- ankle, but (only), end, howbeit,
less than nothing,nevertheless (where), no, none (beside), not
(any, -withstanding), thing ofnought, save(-ing), there,
{uttermost} part, want, without (cause).
uttermost 3671 -- kanaph -- + bird, border, corner, end,
feather[-ed], X flying, +(one an-)other, overspreading, X
quarters, skirt, X sort, {uttermost} part,wing([-ed]).
uttermost 7098 qatsah -- -- coast, corner, (selv-)edge, lowest,
({uttermost})participle
uttermost 7099 qetsev -- -- end, edge, {uttermost} participle
uttermost 0206 ** akron ** one end...other, tip, top,
{uttermost} participle
uttermost 1231 ** diaginosko ** (would) enquire, know the
{uttermost}.
uttermost 2078 ** eschatos ** ends of, last, latter end, lowest,
{uttermost}.
uttermost 2596 ** kata ** about, according as (to), after,
against, (when theywere) X alone, among, and, X apart, (even,
like) as (concerning, pertainingto touching), X aside, at,
before, beyond, by, to the charge of,[charita-]bly, concerning,
+ covered, [dai-]ly, down, every, (+ far more)exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers,every, -to,
respect of), ...by, after the manner of, + by any means,
beyond(out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (ofevery), over against, (+ your) X own, +
particularly, so, through(-oughout,-oughout every), thus, (un-
)to(-gether, -ward), X {uttermost}, where(-by),with.
uttermost 3838 ** panteles ** + in [no] wise, {uttermost}.
uttermost 5056 ** telos ** + continual, custom, end(-ing),
finally, {uttermost}.
~~~~~~
almost ......... almost 3641 -oligos->
Almost ......... Almost 3641 -oligos->
almost ......... almost 4975 -schedon->
almost ......... And almost 4975 -schedon->
almost ......... but almost 4975 -schedon->
almost ......... were almost 3195 -mello->
most ......... at the most 4119 -pleion->
most ......... him most 4119 -pleion->
most ......... most 0040 -hagios->
Most ......... Most 2236 -hedista->
most ......... most 2903 -kratistos->
most ......... most 3122 -malista->
most ......... most 4118 -pleistos->
most ......... most 4119 -pleion->
most ......... most 5310 -hupsistos->
most ......... most miserable 1652 -eleeinos->
most ......... most precious 5093 -timios->
most ......... of most precious 5093 -timios->
most ......... of the most 5310 -hupsistos->
most ......... the most 5310 -hupsistos->
most ......... the most straitest 0196 -akribestatos->
most ......... unto the most 2903 -kratistos->
most ......... which are most surely 4135 -plerophoreo->
uppermost ......... and the uppermost 4411 -protoklisia->
uppermost ......... the uppermost 4410 -protokathedria->
uppermost ......... the uppermost 4411 -protoklisia->
utmost ......... from the utmost 4009 -peras->
uttermost ......... and unto the uttermost 2078 -eschatos->
uttermost ......... from the uttermost 0206 -akron->
uttermost ......... from the uttermost 4009 -peras->
uttermost ......... the uttermost 2078 -eschatos->
uttermost ......... the uttermost 2556 -kakos->
uttermost ......... them to the uttermost 3838 -panteles->
uttermost ......... to the uttermost 0206 -akron->
uttermost ......... upon them to the uttermost 5056 -telos->
~~~~~~
~~~~~~
almost 4592 ## m@<at {meh-at'}; or m@<at {meh-awt'}; from 4591;
a little or few (often adverbial or compar.): -- {almost} (some,
very) few(-er, -est), lightly, little (while), (very) small
(matter, thing), some, soon, X very.[ql
almost 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + {almost}, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...
sake of), + give self wholly to, (here-)in(-to, -wardly), X
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),
through(-out), (un-)to(-ward), under, when, where(-with), while,
with(-in). Often used in compounds, with substantially the same
import; rarely with verbs of motion, and then not to indicate
direction, except (elliptically) by a separate (and different)
preposition.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
almost 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + {almost}, brief[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
almost 4975 # schedon {skhed-on'}; neuter of a presumed
derivative of the alternate of 2192 as adverb; nigh, i.e. nearly:
-- {almost}.[ql ***. scheo.
hindmost 2179 ## zanab {zaw-nab'}; a primitive root meaning to
wag; used only as a denominative from 2180; to curtail, i.e. cut
off the rear: -- smite the {hindmost}. [ql
innermost 2315 ## cheder {kheh'-der}; from 2314; an apartment
(usually literal): -- ([bed] inner)chamber, {innermost}(-ward)
part, parlour, + south, X within. [ql
most 2429 ## chayil (Aramaic) {khah'-yil}; corresponding to 2428;
an army, or strength: -- aloud, army, X {most} [mighty], power.
[ql
most 2896 ## towb {tobe}; from 2895; good (as an adjective) in
the widest sense; used likewise as a noun, both in the masculine
and the feminine, the singular and the plural (good, a good or
good thing, a good man or woman; the good, goods or good things,
good men or women), also as an adverb (well): -- beautiful, best,
better, bountiful, cheerful, at ease, X fair (word), (be in)
favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),
graciously, joyful, kindly, kindness, liketh (best), loving,
merry, X {most}, pleasant, + pleaseth, pleasure, precious,
prosperity, ready, sweet, wealth, welfare, (be) well ([-
favoured]). [ql
most 3050 ## Yahh {yaw}; contraction for 3068, and meaning the
same; Jah, the sacred name: -- Jah, the Lord, {most} vehement.
Compare names in "-iah," "- jah." [ql
most 3524 ## kabbiyr {kab-beer'}; from 3527; vast, whether in
extent (figuratively, of power, mighty; of time, aged), or in
number, many: -- + feeble, mighty, {most}, much, strong, valiant.
[ql
most 3800 ## kethem {keh'-them}; from 3799; properly, something
carved out, i.e . ore; hence, gold (pure as originally mined): --
([{most}] fine, pure) gold(-en wedge). [ql
most 4013 ## mibtsar {mib-tsawr'}; also (in plural) feminine
(Dan. 11:l5) mibtsarah {mib-tsaw-raw'}; from 1219; a
fortification, castle, or fortified city; figuratively, a
defender: -- (de-, most) fenced, fortress, ({most}) strong
(hold).[ql
most 4013 ## mibtsar {mib-tsawr'}; also (in plural) feminine
(Dan. 11:l5) mibtsarah {mib-tsaw-raw'}; from 1219; a
fortification, castle, or fortified city; figuratively, a
defender: -- (de-, {most}) fenced, fortress, (most) strong
(hold).[ql
most 4358 ## miklowl {mik-lole'}; from 3634; perfection (i.e.
concrete adverbial, splendidly): -- {most} gorgeously, all sorts.
[ql
most 4477 ## mamtaq {mam-tak'}; from 4985; something sweet
(literally or figuratively): -- ({most}) sweet.[ql
most 4581 ## ma<owz {maw-oze'} (also ma<uwz {maw-ooz'}); or
ma<oz {maw-oze'} (also ma<uz {maw-ooz'}; from 5810; a fortified
place; figuratively, a defence: -- force, fort(-ress), rock,
strength(-en), (X {most}) strong (hold).[ql
most 4791 ## marowm {maw-rome'}; from 7311; altitude, i.e.
concretely (an elevated place), abstractly (elevation,
figuratively (elation), or adverbially (aloft): -- (far) above,
dignity, haughty, height, ({most}, on) high (one, place),
loftily, upward.[ql
most 4805 ## m@riy {mer-ee'}; from 4784; bitterness, i.e.
(figuratively) rebellion; concretely, bitter, or rebellious: --
bitter, ({most}) rebel(-lion, -lious).[ql
most 5920 ## <al {al}; from 5927; properly, the top;
specifically, the highest (i.e. God); also (adverb) aloft, to
Jehovah: -- above, high, {most} High.[ql
most 5943 ## <illay (Aramaic) {il-lah'-ee}; corresponding to
5942; supreme (i.e. God): -- ({most}) high.[ql
Most 5945 ## >elyown {el-yone'}; from 5927; an elevation, i.e.
(adj.) lofty (compar.); as title, the Supreme: -- ({Most}, on)
high(-er, -est), upper(-most).[ql
Most 5946 ## <elyown (Aramaic) {el-yone'}; corresponding to 5945;
the Supreme: -- {Most} high.[ql
most 6579 ## partam {par-tam'}; of Persian origin; a grandee: --
({most}) noble, prince.[ql
most 6944 ## qodesh {ko'-desh}; from 6942; a sacred place or
thing; rarely abstract, sanctity: -- consecrated (thing),
dedicated (thing), hallowed (thing), holiness, (X {most}) holy
(X day, portion, thing), saint, sanctuary.[ql
most 7230 ## rob {robe}; from 7231; abundance (in any respect): -
- abundance(-antly), all, X common [sort], excellent, great(-ly,
-ness, number), huge, be increased, long, many, more in number,
{most}, much, multitude, plenty(-ifully), X very [age].[ql
most 8077 ## sh@mamah {shem-aw-maw'}; or shimamah {shee-mam-aw'};
feminine of 8076; devastation; figuratively, astonishment: --
(laid, X {most}) desolate(-ion), waste.[ql
most 8563 ## tamruwr {tam-roor'}; from 4843; bitterness (plural
as collective): -- X {most} bitter(-ly).[ql
most 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- ({most}) holy (one,
thing), saint.[ql
most 0196 # akribestatos {ak-ree-bes'-ta-tos}; superlative of
akribes (a derivative of the same as 206); most exact: -- {most}
straitest.[ql
most 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- {most}
(very) gladly.[ql
most 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- {most} excellent (noble).[ql
most 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, {most} of all, (e-)specially.[ql
most 4118 # pleistos {plice'-tos}; irregular superlative of 4183;
the largest number or very large: -- very great, {most}.[ql
most 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- {most} surely believe, fully
know (persuade), make full proof of.[ql
most 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, {most}) precious, had in
reputation.[ql
most 5310 # hupsistos {hoop'-sis-tos}; superlative from the base
of 5311; highest, i.e. (masculine singular) the Supreme (God),
or (neuter plural) the heavens: -- {most} high, highest.[ql
most 0314 ## >acharown {akh-ar-one'}; or (shortened) >acharon
{akh-ar-one'}; from 309; hinder; generally, late or last;
specifically (as facing the east) western: -- after (-ward), to
come, following, hind(-er, -ermost, {-most}), last, latter,
rereward, ut(ter)most. [ql
most 0319 ## >achariyth {akh-ar-eeth'}; from 310; the last or
end, hence, the future; also posterity: -- (last, latter) end
(time), hinder (utter) {-most}, length, posterity, remnant,
residue, reward. [ql
most 5945 ## >elyown {el-yone'}; from 5927; an elevation, i.e.
(adj.) lofty (compar.); as title, the Supreme: -- (Most, on)
high(-er, -est), upper({-most}).[ql
most 7223 ## ri>shown {ree-shone'}; or ri>shon {ree-shone'};
from 7221; first, in place, time or rank (as adjective or noun):
-- ancestor, (that were) before(-time), beginning, eldest, first,
fore[-father] ({-most}), former (thing), of old time, past.[ql
most 8481 ## tachtown {takh-tone'}; or tachton {takh-tone'};
from 8478; bottommost: -- lower(-est), nether({-most}).[ql
most 8484 ## tiykown {tee-kone'}; or tiykon {tee-kone'}; from
8432; central: -- middle({-most}), midst.[ql
outmost 5585 ## ca<iyph {saw-eef'}; from 5586; a fissure (of
rocks); also a bough (as subdivided): -- ({outmost}) branch,
clift, top.[ql
outmost 7097 ## qatseh {kaw-tseh'}; or (negative only) qetseh
{kay'-tseh}; from 7096: an extremity (used in a great variety of
applications and idioms; compare 7093): -- X after, border, brim,
brink, edge, end, [in-]finite, frontier, {outmost} coast,
quarter, shore, (out-)side, X some, ut(-ter-)most (part).[ql
ter)most 0314 ## >acharown {akh-ar-one'}; or (shortened)
>acharon {akh-ar-one'}; from 309; hinder; generally, late or
last; specifically (as facing the east) western: -- after (-
ward), to come, following, hind(-er, -ermost, -most), last,
latter, rereward, ut({ter)most}. [ql
ter-)most 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-({ter-)most} participle[ql
uppermost 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from
4413 and 2515; a sitting first (in the front row), i.e.
preeminence in council: -- chief (highest, {uppermost}) seat.[ql
uppermost 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413 and
2828; a reclining first (in the place of honor) at the dinner-
bed, i.e. preeminence at meals: -- chief (highest, {uppermost})
room.[ql
utmost 7093 ## qets {kates}; contracted from 7112: an extremity;
adverbially (with prepositional prefix) after: -- + after,
({utmost}) border, end, [in-]finite, X process.[ql
utmost 7112 ## qatsats {kaw-tsats'}; a primitive root; to chop
off (literally or figuratively): -- cut (asunder, in pieces, in
sunder, off), X {utmost}.[ql
utmost 8379 ## ta>avah {tah-av-aw'}; from 8376; a limit, i.e.
full extent: -- {utmost} bound.[ql
utter-)most 7020 ## qiytsown {kee-tsone'}; from 6972; terminal: -
- out- ({utter-)most}.[ql
uttermost 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an
end (especially of the earth); often used adverb, no further;
also (like 6466) the ankle (in the dual), as being the extremity
of the leg or foot: -- ankle, but (only), end, howbeit, less
than nothing, nevertheless (where), no, none (beside), not (any,
-withstanding), thing of nought, save(-ing), there, {uttermost}
part, want, without (cause). [ql
uttermost 3671 ## kanaph {kaw-nawf'}; from 3670; an edge or
extremity; specifically (of a bird or army) a wing, (of a
garment or bed-clothing) a flap, (of the earth) a quarter, (of a
building) a pinnacle: -- + bird, border, corner, end, feather[-
ed], X flying, + (one an-)other, overspreading, X quarters,
skirt, X sort, {uttermost} part, wing([-ed]). [ql
uttermost 7098 ## qatsah {kaw-tsaw'}; feminine of 7097; a
termination (used like 7097): -- coast, corner, (selv-)edge,
lowest, ({uttermost}) participle[ql
uttermost 7099 ## qetsev {keh'-tsev}; and (feminine) qitsvah
{kits-vaw'}; from 7096; a limit (used like 7097, but with less
variety): -- end, edge, {uttermost} participle[ql
uttermost 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one end...other, tip,
top, {uttermost} participle[ql
uttermost 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and
1097; to know thoroughly, i.e. ascertain exactly: -- (would)
enquire, know the {uttermost}.[ql
uttermost 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, lowest,
{uttermost}.[ql
uttermost 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of),
uttermost 3838 # panteles {pan-tel-ace'}; from 3956 and 5056;
full-ended, i.e. entire (neuter as noun, completion): -- + in
[no] wise, {uttermost}.[ql
uttermost 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), finally, {uttermost}. Compare 5411.[ql
~~~~~~
almost 009 022 Heb /${almost /all things are
by the law purged with blood ; and without shedding of blood is
no remission .
almost 026 029 Act /${almost /and altogether
such as I am , except these bonds .
almost 119 008 Psa /^{almost /consumed me upon
earth ; but I forsook not thy precepts .
almost 094 017 Psa /^{almost /dwelt in silence .
almost 021 027 Act /${almost /ended , the Jews
which were of Asia , when they saw him in the temple , stirred
up all the people , and laid hands on him ,
almost 073 002 Psa /^{almost /gone ; my steps
had well nigh slipped .
almost 005 014 Pro /^{almost /in all evil in
the midst of the congregation and assembly .
almost 017 004 Exo /^{almost /ready to stone me.
almost 013 044 Act /${almost /the whole city
together to hear the word of God .
Almost 026 028 Act /${Almost /thou persuadest
me to be a Christian .
almost 019 026 Act /${almost /throughout all
Asia , this Paul hath persuaded and turned away much people ,
saying that they be no gods , which are made with hands :
foremost 033 002 Gen /^{foremost /and Leah and
her children after , and Rachel and Joseph hindermost .
foremost 018 027 IISa /^{foremost /is like the
running of Ahimaaz the son of Zadok . And the king said , He is
a good man , and cometh with good tidings .
foremost 032 017 Gen /^{foremost /saying , When
Esau my brother meeteth thee , and asketh thee , saying , Whose
art thou? and whither goest thou? and whose are these before
thee?
hindermost 050 012 Jer /^{hindermost /of the
nations shall be a wilderness , a dry land , and a desert .
hindmost 025 018 Deu /^{hindmost /of thee, even
all that were feeble behind thee, when thou wast faint and weary
; and he feared not God .
hindmost 010 019 Jos /^{hindmost /of them; suffer
them not to enter into their cities : for the LORD your God hath
delivered them into your hand .
hindmost 002 031 Num /^{hindmost /with their
standards .
innermost 018 008 Pro /^{innermost /parts of the
belly .
innermost 026 022 Pro /^{innermost /parts of the
belly .
middlemost 042 006 Eze /^{middlemost /from the
ground .
middlemost 042 005 Eze /^{middlemost /of the
building .
most 007 043 Luk /${most /And he said unto
him , Thou hast rightly judged .
most 006 026 Jer /^{most /bitter lamentation :
for the spoiler shall suddenly come upon us.
most 012 014 Hos /^{most /bitterly :
therefore shall he leave his blood upon him, and his reproach
shall his Lord return unto him.
most 021 006 Psa /^{most /blessed for ever :
thou hast made him exceeding glad with thy countenance .
most 014 027 ICo /${most /by three , and that
by course ; and let one interpret .
most 035 007 Eze /^{most /desolate , and cut
off from it him that passeth out and him that returneth .
most 033 028 Eze /^{most /desolate , and the
pomp of her strength shall cease ; and the mountains of Israel
shall be desolate , that none shall pass through .
most 035 003 Eze /^{most /desolate .
most 033 029 Eze /^{most /desolate because of
all their abominations which they have committed .
most 023 026 Act /${most /excellent governor
Felix sendeth greeting .
most 001 003 Luk /${most /excellent
Theophilus ,
most 011 015 Dan /^{most /fenced cities : and
the arms of the south shall not withstand , neither his chosen
people , neither shall there be any strength to withstand .
most 005 011 Son /^{most /fine gold , his
locks are bushy , and black as a raven .
most 004 001 Lam /^{most /fine gold changed !
the stones of the sanctuary are poured out in the top of every
street .
Most 012 009 IICo /${Most /gladly therefore
will I rather glory in my infirmities , that the power of Christ
may rest upon me .
most 023 012 Eze /^{most /gorgeously ,
horsemen riding upon horses , all of them desirable young men .
most 003 035 Lam /^{most /High ,
most 004 034 Dan /^{most /High , and I
praised and honoured him that liveth for ever , whose dominion
is an everlasting dominion , and his kingdom is from generation
to generation :
most 007 025 Dan /^{most /High , and shall
wear out the saints of the most High , and think to change times
and laws : and they shall be given into his hand until a time
and times and the dividing of time .
most 007 025 Dan /^{most /High , and think to
change times and laws : and they shall be given into his hand
until a time and times and the dividing of time .
most 011 007 Hos /^{most /High , none at all
would exalt him.
most 091 009 Psa /^{most /High , thy
habitation ;
most 004 024 Dan /^{most /High , which is
come upon my lord the king :
most 024 016 Num /^{most /High , which saw
the vision of the Almighty , falling into a trance, but having
his eyes open :
most 007 027 Dan /^{most /High , whose
kingdom is an everlasting kingdom , and all dominions shall
serve and obey him.
most 009 002 Psa /^{most /High .
most 007 017 Psa /^{most /high .
most 014 014 Isa /^{most /High .
most 046 004 Psa /^{most /High .
most 082 006 Psa /^{most /High .
most 077 010 Psa /^{most /High .
most 056 002 Psa /^{most /High .
most 050 014 Psa /^{most /High :
most 092 001 Psa /^{most /High :
most 107 011 Psa /^{most /High :
most 007 016 Hos /^{most /High : they are
like a deceitful bow : their princes shall fall by the sword for
the rage of their tongue : this shall be their derision in the
land of Egypt .
most 007 022 Dan /^{most /High ; and the time
came that the saints possessed the kingdom .
most 057 002 Psa /^{most /high ; unto God
that performeth all things for me.
most 073 011 Psa /^{most /High ?
most 008 028 Luk /${most /high ? I beseech
thee , torment me not .
most 032 008 Deu /^{most /High divided to the
nations their inheritance , when he separated the sons of Adam ,
he set the bounds of the people according to the number of the
children of Israel .
most 007 048 Act /${most /High dwelleth not
in temples made with hands ; as saith the prophet ,
most 092 008 Psa /^{most /high for evermore .
most 078 056 Psa /^{most /high God , and kept
not his testimonies :
most 003 026 Dan /^{most /high God , come
forth , and come hither. Then Shadrach , Meshach , and Abednego ,
came forth of the midst of the fire .
most 014 019 Gen /^{most /high God ,
possessor of heaven and earth :
most 014 022 Gen /^{most /high God , the
possessor of heaven and earth ,
most 014 020 Gen /^{most /high God , which
hath delivered thine enemies into thy hand . And he gave him
tithes of all.
most 016 017 Act /${most /high God , which
shew unto us the way of salvation .
most 007 001 Heb /${most /high God , who met
Abraham returning from the slaughter of the kings , and blessed
him ;
most 014 018 Gen /^{most /high God .
most 005 007 Mar /${most /high God ? I adjure
thee by God , that thou torment me not .
most 005 018 Dan /^{most /high God gave
Nebuchadnezzar thy father a kingdom , and majesty , and glory ,
and honour :
most 005 021 Dan /^{most /high God ruled in
the kingdom of men , and that he appointeth over it whomsoever
he will .
most 021 007 Psa /^{most /High he shall not
be moved .
most 078 017 Psa /^{most /High in the
wilderness .
most 047 002 Psa /^{most /high is terrible ;
he is a great King over all the earth .
most 083 018 Psa /^{most /high over all the
earth .
most 003 038 Lam /^{most /High proceedeth not
evil and good ?
most 004 017 Dan /^{most /High ruleth in the
kingdom of men , and giveth it to whomsoever he will , and
setteth up over it the basest of men .
most 004 025 Dan /^{most /High ruleth in the
kingdom of men , and giveth it to whomsoever he will .
most 004 032 Dan /^{most /High ruleth in the
kingdom of men , and giveth it to whomsoever he will .
most 091 001 Psa /^{most /High shall abide
under the shadow of the Almighty .
most 007 018 Dan /^{most /High shall take the
kingdom , and possess the kingdom for ever , even for ever and
ever .
most 022 014 IISa /^{most /High uttered his
voice .
most 010 017 Lev /^{most /holy , and God hath
given it you to bear the iniquity of the congregation , to make
atonement for them before the LORD ?
most 021 022 Lev /^{most /holy , and of the
holy .
most 006 049 ICh /^{most /holy , and to make
an atonement for Israel , according to all that Moses the
servant of God had commanded .
most 006 017 Lev /^{most /holy , as is the
sin offering , and as the trespass offering .
most 007 001 Lev /^{most /holy .
most 006 029 Lev /^{most /holy .
most 026 033 Exo /^{most /holy .
most 030 036 Exo /^{most /holy .
most 040 010 Exo /^{most /holy .
most 006 025 Lev /^{most /holy .
most 007 006 Lev /^{most /holy .
most 009 024 Dan /^{most /Holy .
most 043 012 Eze /^{most /holy . Behold, this
is the law of the house .
most 010 012 Lev /^{most /holy :
most 014 013 Lev /^{most /holy :
most 029 037 Exo /^{most /holy : whatsoever
toucheth the altar shall be holy .
most 030 029 Exo /^{most /holy : whatsoever
toucheth them shall be holy .
most 048 012 Eze /^{most /holy by the border
of the Levites .
most 001 020 Jud /${most /holy faith ,
praying in the Holy Ghost ,
most 018 009 Num /^{most /holy for thee and
for thy sons .
most 002 008 IICh /^{most /holy house , the
length whereof was according to the breadth of the house ,
twenty cubits , and the breadth thereof twenty cubits : and he
overlaid it with fine gold , amounting to six hundred talents .
most 002 010 IICh /^{most /holy house he made
two cherubims of image work , and overlaid them with gold .
most 002 010 Lev /^{most /holy of the
offerings of the LORD made by fire .
most 002 003 Lev /^{most /holy of the
offerings of the LORD made by fire .
most 018 010 Num /^{most /holy place shalt
thou eat it; every male shall eat it: it shall be holy unto thee.
most 007 050 IKi /^{most /holy place, and for
the doors of the house , to wit, of the temple .
most 003 022 IICh /^{most /holy place, and the
doors of the house of the temple , were of gold .
most 008 006 IKi /^{most /holy place, even
under the wings of the cherubims .
most 005 007 IICh /^{most /holy place, even
under the wings of the cherubims :
most 026 034 Exo /^{most /holy place.
most 041 004 Eze /^{most /holy place.
most 045 003 Eze /^{most /holy place.
most 006 016 IKi /^{most /holy place.
most 044 013 Eze /^{most /holy place: but
they shall bear their shame , and their abominations which they
have committed .
most 042 013 Eze /^{most /holy things , and
the meat offering , and the sin offering , and the trespass
offering ; for the place is holy .
most 023 013 ICh /^{most /holy things , he
and his sons for ever , to burn incense before the LORD , to
minister unto him, and to bless in his name for ever .
most 018 009 Num /^{most /holy things ,
reserved from the fire : every oblation of theirs, every meat
offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall render unto me,
shall be most holy for thee and for thy sons .
most 007 065 Neh /^{most /holy things , till
there stood up a priest with Urim and Thummim .
most 002 063 Ezr /^{most /holy things , till
there stood up a priest with Urim and with Thummim .
most 031 014 IICh /^{most /holy things .
most 004 004 Num /^{most /holy things :
most 004 019 Num /^{most /holy things : Aaron
and his sons shall go in , and appoint them every one to his
service and to his burden :
most 042 013 Eze /^{most /holy things : there
shall they lay the most holy things , and the meat offering ,
and the sin offering , and the trespass offering ; for the place
is holy .
most 024 009 Lev /^{most /holy unto him of
the offerings of the LORD made by fire by a perpetual statute .
most 030 010 Exo /^{most /holy unto the LORD .
most 027 028 Lev /^{most /holy unto the LORD .
most 023 019 IISa /^{most /honourable of three
? therefore he was their captain : howbeit he attained not unto
the first three .
most 034 017 Job /^{most /just ?
Most 020 006 Pro /^{Most /men will proclaim
every one his own goodness : but a faithful man who can find ?
most 045 003 Psa /^{most /mighty , with thy
glory and thy majesty .
most 003 020 Dan /^{most /mighty men that
were in his army to bind Shadrach , Meshach , and Abednego , and
to cast them into the burning fiery furnace .
most 015 019 ICo /${most /miserable .
most 024 003 Act /${most /noble Felix , with
all thankfulness .
most 026 025 Act /${most /noble Festus ; but
speak forth the words of truth and soberness .
most 006 009 Est /^{most /noble princes ,
that they may array the man withal whom the king delighteth to
honour , and bring him on horseback through the street of the
city , and proclaim before him, Thus shall it be done to the man
whom the king delighteth to honour .
most 020 038 Act /${most /of all for the
words which he spake , that they should see his face no more .
And they accompanied him unto the ship .
most 011 020 Mat /${most /of his mighty works
were done , because they repented not :
most 021 011 Rev /${most /precious , even
like a jasper stone , clear as crystal ;
most 018 012 Rev /${most /precious wood , and
of brass , and iron , and marble ,
most 050 031 Jer /^{most /proud , saith the
Lord GOD of hosts : for thy day is come , the time that I will
visit thee.
most 050 032 Jer /^{most /proud shall stumble
and fall , and none shall raise him up : and I will kindle a
fire in his cities , and it shall devour all round about him.
most 002 007 Eze /^{most /rebellious .
most 026 005 Act /${most /straitest sect of
our religion I lived a Pharisee .
most 011 039 Dan /^{most /strong holds with a
strange god , whom he shall acknowledge and increase with glory :
and he shall cause them to rule over many , and shall divide
the land for gain .
most 001 001 Luk /${most /surely believed
among us ,
most 005 016 Son /^{most /sweet : yea, he is
altogether lovely . This is my beloved , and this is my friend ,
O daughters of Jerusalem .
most 026 007 Isa /^{most /upright , dost
weigh the path of the just .
most 007 004 Mic /^{most /upright is sharper
than a thorn hedge : the day of thy watchmen and thy visitation
cometh ; now shall be their perplexity .
most 008 006 Son /^{most /vehement flame .
nethermost 006 006 IKi /^{nethermost /chamber was
five cubits broad , and the middle was six cubits broad , and
the third was seven cubits broad : for without in the wall of
the house he made narrowed rests round about , that the beams
should not be fastened in the walls of the house .
outmost 034 003 Num /^{outmost /coast of the
salt sea eastward :
outmost 017 006 Isa /^{outmost /fruitful
branches thereof, saith the LORD God of Israel .
outmost 026 010 Exo /^{outmost /in the coupling ,
and fifty loops in the edge of the curtain which coupleth the
second .
outmost 030 004 Deu /^{outmost /parts of heaven ,
from thence will the LORD thy God gather thee, and from thence
will he fetch thee:
uppermost 040 017 Gen /^{uppermost /basket there
was of all manner of bakemeats for Pharaoh ; and the birds did
eat them out of the basket upon my head .
uppermost 017 006 Isa /^{uppermost /bough , four
or five in the outmost fruitful branches thereof, saith the LORD
God of Israel .
uppermost 017 009 Isa /^{uppermost /branch , which
they left because of the children of Israel : and there shall be
desolation .
uppermost 023 006 Mat /${uppermost /rooms at
feasts , and the chief seats in the synagogues ,
uppermost 012 039 Mar /${uppermost /rooms at
feasts :
uppermost 011 043 Luk /${uppermost /seats in the
synagogues , and greetings in the markets .
utmost 050 026 Jer /^{utmost /border , open her
storehouses : cast her up as heaps , and destroy her utterly :
let nothing of her be left .
utmost 049 026 Gen /^{utmost /bound of the
everlasting hills : they shall be on the head of Joseph , and on
the crown of the head of him that was separate from his brethren
.
utmost 022 036 Num /^{utmost /coast .
utmost 025 023 Jer /^{utmost /corners ,
utmost 009 026 Jer /^{utmost /corners , that
dwell in the wilderness : for all these nations are
uncircumcised , and all the house of Israel are uncircumcised in
the heart .
utmost 049 032 Jer /^{utmost /corners ; and I
will bring their calamity from all sides thereof, saith the LORD
.
utmost 022 041 Num /^{utmost /part of the
people .
utmost 023 013 Num /^{utmost /part of them, and
shalt not see them all: and curse me them from thence.
utmost 011 031 Luk /${utmost /parts of the
earth to hear the wisdom of Solomon ; and , behold , a greater
than Solomon is here .
utmost 034 002 Deu /^{utmost /sea ,
utmost 002 020 Joe /^{utmost /sea , and his
stink shall come up , and his ill savour shall come up , because
he hath done great things .
uttermost 015 021 Jos /^{uttermost /cities of the
tribe of the children of Judah toward the coast of Edom
southward were Kabzeel , and Eder , and Jagur ,
uttermost 026 004 Exo /^{uttermost /edge of
another curtain , in the coupling of the second .
uttermost 036 017 Exo /^{uttermost /edge of the
curtain in the coupling , and fifty loops made he upon the edge
of the curtain which coupleth the second .
uttermost 005 026 Mat /${uttermost /farthing .
uttermost 020 016 Num /^{uttermost /of thy border :
uttermost 024 022 Act /${uttermost /of your matter
.
uttermost 014 002 ISa /^{uttermost /part of Gibeah
under a pomegranate tree which is in Migron : and the people
that were with him were about six hundred men ;
uttermost 013 027 Mar /${uttermost /part of heaven
.
uttermost 015 005 Jos /^{uttermost /part of Jordan
:
uttermost 007 008 IIKi /^{uttermost /part of the
camp , they went into one tent , and did eat and drink , and
carried thence silver , and gold , and raiment , and went and
hid it; and came again , and entered into another tent , and
carried thence also, and went and hid it.
uttermost 007 005 IIKi /^{uttermost /part of the
camp of Syria , behold, there was no man there.
uttermost 001 008 Act /${uttermost /part of the
earth .
uttermost 024 016 Isa /^{uttermost /part of the
earth have we heard songs , even glory to the righteous . But I
said , My leanness , my leanness , woe unto me! the treacherous
dealers have dealt treacherously ; yea, the treacherous dealers
have dealt very treacherously .
uttermost 013 027 Mar /${uttermost /part of the
earth to the uttermost part of heaven .
uttermost 001 009 Neh /^{uttermost /part of the
heaven , yet will I gather them from thence, and will bring them
unto the place that I have chosen to set my name there.
uttermost 006 024 IKi /^{uttermost /part of the
one wing unto the uttermost part of the other were ten cubits .
uttermost 006 024 IKi /^{uttermost /part of the
other were ten cubits .
uttermost 007 018 Isa /^{uttermost /part of the
rivers of Egypt , and for the bee that is in the land of Assyria
.
uttermost 015 001 Jos /^{uttermost /part of the
south coast .
uttermost 065 008 Psa /^{uttermost /parts are
afraid at thy tokens : thou makest the outgoings of the morning
and evening to rejoice .
uttermost 011 001 Num /^{uttermost /parts of the
camp .
uttermost 002 008 Psa /^{uttermost /parts of the
earth for thy possession .
uttermost 012 042 Mat /${uttermost /parts of the
earth to hear the wisdom of Solomon ; and , behold , a greater
than Solomon is here .
uttermost 139 009 Psa /^{uttermost /parts of the
sea ;
uttermost 011 024 Deu /^{uttermost /sea shall your
coast be.
uttermost 036 011 Exo /^{uttermost /side of
another curtain , in the coupling of the second .
uttermost 007 025 Heb /${uttermost /that come unto
God by him , seeing he ever liveth to make intercession for them
.
~~~~~~
uttermost 28 -
~~~~~~
most <GEN14 -18> And Melchizedek king of Salem brought forth
bread and wine: and he [was] the priest of the {most} high God.
most <GEN14 -19> And he blessed him, and said, Blessed [be]
Abram of the {most} high God, possessor of heaven and earth:
most <GEN14 -20> And blessed be the {most} high God, which hath
delivered thine enemies into thy hand. And he gave him tithes of
all.
most <GEN14 -22> And Abram said to the king of Sodom, I have
lift up mine hand unto the LORD, the {most} high God, the
possessor of heaven and earth,
most <EXO26 -33> And thou shalt hang up the veil under the
taches, that thou mayest bring in thither within the veil the
ark of the testimony: and the veil shall divide unto you between
the holy [place] and the {most} holy.
most <EXO26 -34> And thou shalt put the mercy seat upon the ark
of the testimony in the {most} holy [place].
most <EXO29 -37> Seven days thou shalt make an atonement for the
altar, and sanctify it; and it shall be an altar {most} holy:
whatsoever toucheth the altar shall be holy.
most <EXO30 -10> And Aaron shall make an atonement upon the
horns of it once in a year with the blood of the sin offering of
atonements: once in the year shall he make atonement upon it
throughout your generations: it [is] {most} holy unto the LORD.
most <EXO30 -29> And thou shalt sanctify them, that they may be
{most} holy: whatsoever toucheth them shall be holy.
most <EXO30 -36> And thou shalt beat [some] of it very small,
and put of it before the testimony in the tabernacle of the
congregation, where I will meet with thee: it shall be unto you
{most} holy.
most <EXO40 -10> And thou shalt anoint the altar of the burnt
offering, and all his vessels, and sanctify the altar: and it
shall be an altar {most} holy.
most <LEV2 -3> And the remnant of the meat offering [shall be]
Aaron's and his sons': [it is] a thing {most} holy of the
offerings of the LORD made by fire.
most <LEV2 -10> And that which is left of the meat offering
[shall be] Aaron's and his sons': [it is] a thing {most} holy of
the offerings of the LORD made by fire.
most <LEV6 -17> It shall not be baken with leaven. I have given
it [unto them for] their portion of my offerings made by fire;
it [is] {most} holy, as [is] the sin offering, and as the
trespass offering.
most <LEV6 -25> Speak unto Aaron and to his sons, saying, This
[is] the law of the sin offering: In the place where the burnt
offering is killed shall the sin offering be killed before the
LORD: it [is] {most} holy.
most <LEV6 -29> All the males among the priests shall eat
thereof: it [is] {most} holy.
most <LEV7 -1> Likewise this [is] the law of the trespass
offering: it [is] {most} holy.
most <LEV7 -6> Every male among the priests shall eat thereof:
it shall be eaten in the holy place: it [is] {most} holy.
most <LEV10 -12> And Moses spake unto Aaron, and unto Eleazar
and unto Ithamar, his sons that were left, Take the meat
offering that remaineth of the offerings of the LORD made by
fire, and eat it without leaven beside the altar: for it [is]
{most} holy:
most <LEV10 -17> Wherefore have ye not eaten the sin offering in
the holy place, seeing it [is] {most} holy, and [God] hath given
it you to bear the iniquity of the congregation, to make
atonement for them before the LORD?
most <LEV14 -13> And he shall slay the lamb in the place where
he shall kill the sin offering and the burnt offering, in the
holy place: for as the sin offering [is] the priest's, [so is]
the trespass offering: it [is] {most} holy:
most <LEV21 -22> He shall eat the bread of his God, [both] of
the {most} holy, and of the holy.
most <LEV24 -9> And it shall be Aaron's and his sons'; and they
shall eat it in the holy place: for it [is] {most} holy unto him
of the offerings of the LORD made by fire by a perpetual statute.
most <LEV27 -28> Notwithstanding no devoted thing, that a man
shall devote unto the LORD of all that he hath, [both] of man
and beast, and of the field of his possession, shall be sold or
redeemed: every devoted thing [is] {most} holy unto the LORD.
most <NUM4 -4> This [shall be] the service of the sons of Kohath
in the tabernacle of the congregation, [about] the {most} holy
things:
most <NUM4 -19> But thus do unto them, that they may live, and
not die, when they approach unto the {most} holy things: Aaron
and his sons shall go in, and appoint them every one to his
service and to his burden:
most <NUM18 -9> This shall be thine of the {most} holy things,
[reserved] from the fire: every oblation of theirs, every meat
offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall render unto me, [sh
all be] most holy for thee and for thy sons.
most <NUM18 -9> This shall be thine of the most holy things,
[reserved] from the fire: every oblation of theirs, every meat
offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall render unto me,
[shal
l be] {most} holy for thee and for thy sons.
most <NUM18 -10> In the {most} holy [place] shalt thou eat it;
every male shall eat it: it shall be holy unto thee.
most <NUM24 -16> He hath said, which heard the words of God, and
knew the knowledge of the {most} High, [which] saw the vision of
the Almighty, falling [into a trance], but having his eyes open:
most <DEU32 -8> When the {Most} High divided to the nations
their inheritance, when he separated the sons of Adam, he set
the bounds of the people according to the number of the children
of Israel.
most <2SA22 -14> The LORD thundered from heaven, and the {most}
High uttered his voice.
most <2SA23 -19> Was he not {most} honourable of three?
therefore he was their captain: howbeit he attained not unto the
[first] three.
most <1KI6 -16> And he built twenty cubits on the sides of the
house, both the floor and the walls with boards of cedar: he
even built [them] for it within, [even] for the oracle, [even]
for the {most} holy [place].
most <1KI7 -50> And the bowls, and the snuffers, and the basins,
and the spoons, and the censers [of] pure gold; and the hinges
[of] gold, [both] for the doors of the inner house, the {most}
holy [place, and] for the doors of the house, [to wit], of the t
emple.
most <1KI8 -6> And the priests brought in the ark of the
covenant of the LORD unto his place, into the oracle of the
house, to the {most} holy [place, even] under the wings of the
cherubims.
most <1CH6 -49> But Aaron and his sons offered upon the altar of
the burnt offering, and on the altar of incense, [and were
appointed] for all the work of the [place] {most} holy, and to
make an atonement for Israel, according to all that Moses the
servan
t of God had commanded.
most <1CH23 -13> The sons of Amram; Aaron and Moses: and Aaron
was separated, that he should sanctify the {most} holy things,
he and his sons for ever, to burn incense before the LORD, to
minister unto him, and to bless in his name for ever.
most <2CH3 -8> And he made the {most} holy house, the length
whereof [was] according to the breadth of the house, twenty
cubits, and the breadth thereof twenty cubits: and he overlaid
it with fine gold, [amounting] to six hundred talents.
most <2CH3 -10> And in the {most} holy house he made two
cherubims of image work, and overlaid them with gold.
most <2CH4 -22> And the snuffers, and the basins, and the spoons,
and the censers, [of] pure gold: and the entry of the house,
the inner doors thereof for the {most} holy [place], and the
doors of the house of the temple, [were of] gold.
most <2CH5 -7> And the priests brought in the ark of the
covenant of the LORD unto his place, to the oracle of the house,
into the {most} holy [place, even] under the wings of the
cherubims:
most <2CH31 -14> And Kore the son of Imnah the Levite, the
porter toward the east, [was] over the freewill offerings of God,
to distribute the oblations of the LORD, and the {most} holy
things.
most <EZR2 -63> And the Tirshatha said unto them, that they
should not eat of the {most} holy things, till there stood up a
priest with Urim and with Thummim.
most <NEH7 -65> And the Tirshatha said unto them, that they
should not eat of the {most} holy things, till there stood [up]
a priest with Urim and Thummim.
most <EST6 -9> And let this apparel and horse be delivered to
the hand of one of the king's {most} noble princes, that they
may array the man [withal] whom the king delighteth to honour,
and bring him on horseback through the street of the city, and
procl
aim before him, Thus shall it be done to the man whom the king
delighteth to honour.
most <JOB34 -17> Shall even he that hateth right govern? and
wilt thou condemn him that is {most} just?
most <PSA7 -17> I will praise the LORD according to his
righteousness: and will sing praise to the name of the LORD
{most} high.
most <PSA9 -2> I will be glad and rejoice in thee: I will sing
praise to thy name, O thou {most} High.
most <PSA21 -6> For thou hast made him {most} blessed for ever:
thou hast made him exceeding glad with thy countenance.
most <PSA21 -7> For the king trusteth in the LORD, and through
the mercy of the {most} High he shall not be moved.
most <PSA45 -3> Gird thy sword upon [thy] thigh, O [{most}]
mighty, with thy glory and thy majesty.
most <PSA46 -4> There is] a river, the streams whereof shall
make glad the city of God, the holy [place] of the tabernacles
of the {most} High.
most <PSA47 -2> For the LORD {most} high [is] terrible; [he is]
a great King over all the earth.
most <PSA50 -14> Offer unto God thanksgiving; and pay thy vows
unto the {most} High:
most <PSA56 -2> Mine enemies would daily swallow [me] up: for
[they be] many that fight against me, O thou {most} High.
most <PSA57 -2> I will cry unto God {most} high; unto God that
performeth [all things] for me.
most <PSA73 -11> And they say, How doth God know? and is there
knowledge in the {most} High?
most <PSA77 -10> And I said, This [is] my infirmity: [but I will
remember] the years of the right hand of the {most} High.
most <PSA78 -17> And they sinned yet more against him by
provoking the {most} High in the wilderness.
most <PSA78 -56> Yet they tempted and provoked the {most} high
God, and kept not his testimonies:
most <PSA82 -6> I have said, Ye [are] gods; and all of you [are]
children of the {most} High.
most <PSA83 -18> That [men] may know that thou, whose name alone
[is] JEHOVAH, [art] the {most} high over all the earth.
most <PSA91 -1> He that dwelleth in the secret place of the
{most} High shall abide under the shadow of the Almighty.
most <PSA91 -9> Because thou hast made the LORD, [which is] my
refuge, [even] the {most} High, thy habitation;
most <PSA92 -1> A Psalm [or] Song for the sabbath day. [It is a]
good [thing] to give thanks unto the LORD, and to sing praises
unto thy name, O {most} High:
most <PSA92 -8> But thou, LORD, [art {most}] high for evermore.
most <PSA107 -11> Because they rebelled against the words of God,
and contemned the counsel of the {most} High:
most <PRO20 -6> {Most} men will proclaim every one his own
goodness: but a faithful man who can find?
most <SON5 -11> His head [is as] the {most} fine gold, his locks
[are] bushy, [and] black as a raven.
most <SON5 -16> His mouth [is] {most} sweet: yea, he [is]
altogether lovely. This [is] my beloved, and this [is] my friend,
O daughters of Jerusalem.
most <SON8 -6> Set me as a seal upon thine heart, as a seal upon
thine arm: for love [is] strong as death; jealousy [is] cruel as
the grave: the coals thereof [are] coals of fire, [which hath a]
{most} vehement flame.
most <ISA14 -14> I will ascend above the heights of the clouds;
I will be like the {most} High.
most <ISA26 -7> The way of the just [is] uprightness: thou,
{most} upright, dost weigh the path of the just.
most <JER6 -26> O daughter of my people, gird [thee] with
sackcloth, and wallow thyself in ashes: make thee mourning, [as
for] an only son, {most} bitter lamentation: for the spoiler
shall suddenly come upon us.
most <JER50 -31> Behold, I [am] against thee, [O thou] {most}
proud, saith the Lord GOD of hosts: for thy day is come, the
time [that] I will visit thee.
most <JER50 -32> And the {most} proud shall stumble and fall,
and none shall raise him up: and I will kindle a fire in his
cities, and it shall devour all round about him.
most <LAM3 -35> To turn aside the right of a man before the face
of the {most} High,
most <LAM3 -38> Out of the mouth of the {most} High proceedeth
not evil and good?
most <LAM4 -1> How is the gold become dim! [how] is the {most}
fine gold changed! the stones of the sanctuary are poured out in
the top of every street.
most <EZE2 -7> And thou shalt speak my words unto them, whether
they will hear, or whether they will forbear: for they [are]
{most} rebellious.
most <EZE23 -12> She doted upon the Assyrians [her] neighbours,
captains and rulers clothed {most} gorgeously, horsemen riding
upon horses, all of them desirable young men.
most <EZE33 -28> For I will lay the land {most} desolate, and
the pomp of her strength shall cease; and the mountains of
Israel shall be desolate, that none shall pass through.
most <EZE33 -29> Then shall they know that I [am] the LORD, when
I have laid the land {most} desolate because of all their
abominations which they have committed.
most <EZE35 -3> And say unto it, Thus saith the Lord GOD; Behold,
O mount Seir, I [am] against thee, and I will stretch out mine
hand against thee, and I will make thee {most} desolate.
most <EZE35 -7> Thus will I make mount Seir {most} desolate, and
cut off from it him that passeth out and him that returneth.
most <EZE41 -4> So he measured the length thereof, twenty cubits;
and the breadth, twenty cubits, before the temple: and he said
unto me, This [is] the {most} holy [place].
most <EZE42 -13> Then said he unto me, The north chambers [and]
the south chambers, which [are] before the separate place, they
[be] holy chambers, where the priests that approach unto the
LORD shall eat the {most} holy things: there shall they lay the
mo
st holy things, and the meat offering, and the sin offering, and
the trespass offering; for the place [is] holy.
most <EZE42 -13> Then said he unto me, The north chambers [and]
the south chambers, which [are] before the separate place, they
[be] holy chambers, where the priests that approach unto the
LORD shall eat the most holy things: there shall they lay the
{mos
t} holy things, and the meat offering, and the sin offering, and
the trespass offering; for the place [is] holy.
most <EZE43 -12> This [is] the law of the house; Upon the top of
the mountain the whole limit thereof round about [shall be]
{most} holy. Behold, this [is] the law of the house.
most <EZE44 -13> And they shall not come near unto me, to do the
office of a priest unto me, nor to come near to any of my holy
things, in the {most} holy [place]: but they shall bear their
shame, and their abominations which they have committed.
most <EZE45 -3> And of this measure shalt thou measure the
length of five and twenty thousand, and the breadth of ten
thousand: and in it shall be the sanctuary [and] the {most} holy
[place].
most <EZE48 -12> And [this] oblation of the land that is offered
shall be unto them a thing {most} holy by the border of the
Levites.
most <DAN3 -20> And he commanded the {most} mighty men that
[were] in his army to bind Shadrach, Meshach, and Abednego,
[and] to cast [them] into the burning fiery furnace.
most <DAN3 -26> Then Nebuchadnezzar came near to the mouth of
the burning fiery furnace, [and] spake, and said, Shadrach,
Meshach, and Abednego, ye servants of the {most} high God, come
forth, and come [hither]. Then Shadrach, Meshach, and Abednego,
came
forth of the midst of the fire.
most <DAN4 -17> This matter [is] by the decree of the watchers,
and the demand by the word of the holy ones: to the intent that
the living may know that the {most} High ruleth in the kingdom
of men, and giveth it to whomsoever he will, and setteth up over
it the basest of men.
most <DAN4 -24> This [is] the interpretation, O king, and this
[is] the decree of the {most} High, which is come upon my lord
the king:
most <DAN4 -25> That they shall drive thee from men, and thy
dwelling shall be with the beasts of the field, and they shall
make thee to eat grass as oxen, and they shall wet thee with the
dew of heaven, and seven times shall pass over thee, till thou
kno
w that the {most} High ruleth in the kingdom of men, and giveth
it to whomsoever he will.
most <DAN4 -32> And they shall drive thee from men, and thy
dwelling [shall be] with the beasts of the field: they shall
make thee to eat grass as oxen, and seven times shall pass over
thee, until thou know that the {most} High ruleth in the kingdom
of me
n, and giveth it to whomsoever he will.
most <DAN4 -34> And at the end of the days I Nebuchadnezzar
lifted up mine eyes unto heaven, and mine understanding returned
unto me, and I blessed the {most} High, and I praised and
honoured him that liveth for ever, whose dominion [is] an
everlasting do
minion, and his kingdom [is] from generation to generation:
most <DAN5 -18> O thou king, the {most} high God gave
Nebuchadnezzar thy father a kingdom, and majesty, and glory, and
honour:
most <DAN5 -21> And he was driven from the sons of men; and his
heart was made like the beasts, and his dwelling [was] with the
wild asses: they fed him with grass like oxen, and his body was
wet with the dew of heaven; till he knew that the {most} high G
od ruled in the kingdom of men, and [that] he appointeth over it
whomsoever he will.
most <DAN7 -18> But the saints of the {most} High shall take the
kingdom, and possess the kingdom for ever, even for ever and
ever.
most <DAN7 -22> Until the Ancient of days came, and judgment was
given to the saints of the {most} High; and the time came that
the saints possessed the kingdom.
most <DAN7 -25> And he shall speak [great] words against the
{most} High, and shall wear out the saints of the most High, and
think to change times and laws: and they shall be given into his
hand until a time and times and the dividing of time.
most <DAN7 -25> And he shall speak [great] words against the
most High, and shall wear out the saints of the {most} High, and
think to change times and laws: and they shall be given into his
hand until a time and times and the dividing of time.
most <DAN7 -27> And the kingdom and dominion, and the greatness
of the kingdom under the whole heaven, shall be given to the
people of the saints of the {most} High, whose kingdom [is] an
everlasting kingdom, and all dominions shall serve and obey him.
most <DAN9 -24> Seventy weeks are determined upon thy people and
upon thy holy city, to finish the transgression, and to make an
end of sins, and to make reconciliation for iniquity, and to
bring in everlasting righteousness, and to seal up the vision and
prophecy, and to anoint the {most} Holy.
most <DAN11 -15> So the king of the north shall come, and cast
up a mount, and take the {most} fenced cities: and the arms of
the south shall not withstand, neither his chosen people,
neither [shall there be any] strength to withstand.
most <DAN11 -39> Thus shall he do in the {most} strong holds
with a strange god, whom he shall acknowledge [and] increase
with glory: and he shall cause them to rule over many, and shall
divide the land for gain.
most <HOS7 -16> They return, [but] not to the {most} High: they
are like a deceitful bow: their princes shall fall by the sword
for the rage of their tongue: this [shall be] their derision in
the land of Egypt.
most <HOS11 -7> And my people are bent to backsliding from me:
though they called them to the {most} High, none at all would
exalt [him].
most <HOS12 -14> Ephraim provoked [him] to anger {most} bitterly:
therefore shall he leave his blood upon him, and his reproach
shall his Lord return unto him.
most <MIC7 -4> The best of them [is] as a brier: the {most}
upright [is sharper] than a thorn hedge: the day of thy watchmen
[and] thy visitation cometh; now shall be their perplexity.
most <MAT11 -20> Then began he to upbraid the cities wherein
{most} of his mighty works were done, because they repented not:
most <MAR5 -7> And cried with a loud voice, and said, What have
I to do with thee, Jesus, thou] Son of the {most} high God? I
adjure thee by God, that thou torment me not.
most <LUK1 -1> Forasmuch as many have taken in hand to set forth
in order a declaration of those things which are {most} surely
believed among us,
most <LUK1 -3> It seemed good to me also, having had perfect
understanding of all things from the very first, to write unto
thee in order, {most} excellent Theophilus,
most <LUK7 -42> And when they had nothing to pay, he frankly
forgave them both. Tell me therefore, which of them will love
him {most}?
most <LUK7 -43> Simon answered and said, I suppose that he], to
whom he forgave {most}. And he said unto him, Thou hast rightly
judged.
most <LUK8 -28> When he saw Jesus, he cried out, and fell down
before him, and with a loud voice said, What have I to do with
thee, Jesus, thou] Son of God {most} high? I beseech thee,
torment me not.
most <ACT7 -48> Howbeit the {most} High dwelleth not in temples
made with hands; as saith the prophet,
most <ACT16 -17> The same followed Paul and us, and cried,
saying, These men are the servants of the {most} high God, which
show unto us the way of salvation.
most <ACT20 -38> Sorrowing {most} of all for the words which he
spake, that they should see his face no more. And they
accompanied him unto the ship.
most <ACT23 -26> Claudius Lysias unto the {most} excellent
governor Felix sendeth] greeting.
most <ACT24 -3> We accept it] always, and in all places, {most}
noble Felix, with all thankfulness.
most <ACT26 -5> Which knew me from the beginning, if they would
testify, that after the {most} straitest sect of our religion I
lived a Pharisee.
most <ACT26 -25> But he said, I am not mad, {most} noble Festus;
but speak forth the words of truth and soberness.
most <1CO14 -27> If any man speak in an unknown] tongue, let it
be] by two, or at the {most} by] three, and that] by course; and
let one interpret.
most <1CO15 -19> If in this life only we have hope in Christ, we
are of all men {most} miserable.
most <2CO12 -9> And he said unto me, My grace is sufficient for
thee: for my strength is made perfect in weakness. {Most} gladly
therefore will I rather glory in my infirmities, that the power
of Christ may rest upon me.
most <HEB7 -1> For this Melchisedec, king of Salem, priest of
the {most} high God, who met Abraham returning from the
slaughter of the kings, and blessed him;
most <JUD1 -20> But ye, beloved, building up yourselves on your
{most} holy faith, praying in the Holy Ghost,
most <REV18 -12> The merchandise of gold, and silver, and
precious stones, and of pearls, and fine linen, and purple, and
silk, and scarlet, and all thyine wood, and all manner vessels
of ivory, and all manner vessels of {most} precious wood, and of
brass
, and iron, and marble,
most <REV21 -11> Having the glory of God: and her light was]
like unto a stone {most} precious, even like a jasper stone,
clear as crystal;
~~~~~~