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00995 1CH 015 022 And Chenaniah <03663 +K@nanyah > , chief


<08269 +sar > of the Levites <03881 +Leviyiy > , [ was ] for
song <04853 +massa> > : he instructed <03256 +yacar > about the
song <04853 +massa> > , because <03588 +kiy > he [ was ] skilful
<{00995} +biyn > .

00995 1CH 025 007 So the number <04557 +micpar > of them , with
their brethren <00251 +>ach > that were instructed < 03925 +lamad
> in the songs <07892 +shiyr > of the LORD <03068 +Y@hovah > , [
even ] all <03605 +kol > that were cunning <{00995} +biyn > ,
was two hundred <03967 +me>ah > fourscore <08084 +sh@moniym >
and eight <08083 +sh@moneh > .

00995 1CH 025 008 And they cast <05307 +naphal > lots < 01486
+gowral > , ward <04931 +mishmereth > against <05984 +<Ammowniy
> [ ward <04929 +mishmar > ] , as well the small < 06996 +qatan >
as the great <01419 +gadowl > , the teacher <{00995} +biyn > as
the scholar <08527 +talmiyd > .

00995 1CH 027 032 Also Jonathan <03083 +Y@hownathan > David s
<01732 +David > uncle <01730 +dowd > was a counsellor <03289
+ya<ats > , a wise <{00995} +biyn > man <00376 +>iysh > , and a
scribe <05608 +caphar > : and Jehiel <03171 +Y@chiy> el > the son
<01121 +ben > of Hachmoni <02453 +Cahkmowniy > [ was ] with the
king s <04428 +melek > sons <01121 +ben > :

00995 1CH 028 009 And thou , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , know <03045 +yada< > thou the God <00430
+>elohiym > of thy father <25> , and serve <05647 +<abad > him
with a perfect <08003 +shalem > heart <03820 +leb > and with a
willing <02655 +chaphets > mind <05315 +nephesh > : for the LORD
<03068 +Y@hovah > searcheth <01875 +darash > all < 03605 +kol >
hearts <03824 +lebab > , and understandeth <{00995} +biyn > all
<03605 +kol > the imaginations <03336 +yetser > of the thoughts
<04284 +machashabah > : if <00518 +>im > thou seek <01875
+darash > him , he will be found <04672 +matsa> > of thee ; but
if <00518 +>im > thou forsake <05800 +<azab > him , he will cast
<02186 +zanach > thee off for ever <05703 +<ad > .

00995 1KI 003 009 Give <05414 +nathan > therefore thy servant
<05650 +<ebed > an understanding <08085 +shama< > heart <03820
+leb > to judge <08199 +shaphat > thy people <05971 +<am > ,
that I may discern <{00995} +biyn > between <00996 +beyn > good
<02896 +towb > and bad <07451 +ra< > : for who < 04310 +miy > is
able <03201 +yakol > to judge <08199 +shaphat > this <02088 +zeh
> thy so great <03515 +kabed > a people <05971 +< am > ?

00995 1KI 003 011 And God <00430 +>elohiym > said < 00559 +>amar
> unto him , Because <03282 +ya<an > thou hast asked <07592
+sha>al > this <02088 +zeh > thing <01697 +dabar > , and hast
not asked <07592 +sha>al > for thyself long <07221 +ri>shah >
life <03117 +yowm > ; neither <03808 +lo> > hast asked <07592
+sha>al > riches <06239 +<osher > for thyself , nor <03808 +lo>
> hast asked <07592 +sha>al > the life <05315 +nephesh > of
thine enemies <00341 +>oyeb > ; but hast asked <07592 +sha>al >
for thyself understanding <{00995} +biyn > to discern < 08085
+shama< > judgment <04941 +mishpat > ;

00995 1KI 003 012 Behold <02009 +hinneh > , I have done < 06213
+<asah > according to thy words <01697 +dabar > : lo <02009
+hinneh > , I have given <05414 +nathan > thee a wise <02450
+chakam > and an understanding <{00995} +biyn > heart <03820
+leb > ; so that there was none <03808 +lo> > like <03644 +k@mow
> thee before <06440 +paniym > thee , neither after < 00310
+>achar > thee shall any arise <06965 +quwm > like <03644 +k@mow
> unto thee .

00995 1KI 003 021 And when I rose <06965 +quwm > in the morning
<01242 +boqer > to give my child <01121 +ben > suck <03243
+yanaq > , behold <02009 +hinneh > , it was dead < 04191 +muwth >
: but when I had considered <{00995} +biyn > it in the morning
<01242 +boqer > , behold <02009 +hinneh > , it was not my son
<01121 +ben > , which <00834 +>aher > I did bear <03205 +yalad >
.

00995 1SA 003 008 And the LORD <03068 +Y@hovah > called < 07121
+qara> > Samuel <08050 +Sh@muw>el > again < 03254 +yacaph > the
third <07992 +sh@liyshiy > time . And he arose <06965 +quwm >
and went <03212 +yalak > to Eli <05941 +<Eliy > , and said
<00559 +>amar > , Here <02005 +hen > [ am ] I ; for thou didst
call <07121 +qara> > me . And Eli <05941 +<Eliy > perceived
<{00995} +biyn > that the LORD <03068 +Y@hovah > had called
<07121 +qara> > the child <05288 +na<ar > .

00995 1SA 016 018 Then answered <06030 +<anah > one < 00259
+>echad > of the servants <05288 +na<ar > , and said <00559
+>amar > , Behold <02009 +hinneh > , I have seen < 07200 +ra>ah >
a son <01121 +ben > of Jesse <03448 +Yishay > the Bethlehemite
<01022 +Beyth hal - Lachmiy > , [ that is ] cunning < 03045
+yada< > in playing <05059 +nagan > , and a mighty <01368
+gibbowr > valiant <02428 +chayil > man , and a man < 00376
+>iysh > of war <04421 +milchamah > , and prudent < {00995} +biyn
> in matters <01697 +dabar > , and a comely <08389 +to>ar >
person <00376 +>iysh > , and the LORD <03068 +Y@hovah > [ is ]
with him .

00995 2CH 011 023 And he dealt wisely <{00995} +biyn > , and
dispersed <06555 +parats > of all <03605 +kol > his children
<01121 +ben > throughout all <03605 +kol > the countries <00776
+>erets > of Judah <03063 +Y@huwdah > and Benjamin <01144
+Binyamiyn > , unto every <03605 +kol > fenced <04694 +m@tsuwrah
> city <05892 +<iyr > : and he gave <05414 +nathan > them
victual <04202 +mazown > in abundance <07230 +rob > . And he
desired <07592 +sha>al > many <01995 +hamown > wives <00802
+>ishshah > .

00995 2CH 026 005 And he sought <01875 +darash > God < 00430
+>elohiym > in the days <03117 +yowm > of Zechariah <02148
+Z@karyah > , who had understanding <{00995} +biyn > in the
visions <07200 +ra>ah > of God <00430 +>elohiym > : and as long
<03117 +yowm > as he sought <01875 +darash > the LORD <03068
+Y@hovah > , God <00430 +>elohiym > made him to prosper <06743
+tsalach > .

00995 2SA 012 019 But when David <01732 +David > saw < 07200
+ra>ah > that his servants <05650 +<ebed > whispered <03907
+lachash > , David <01732 +David > perceived <{00995} +biyn >
that the child <03206 +yeled > was dead <04191 +muwth > :
therefore David <01732 +David > said <00559 +>amar > unto his
servants <05650 +<ebed > , Is the child <03206 +yeled > dead
<04191 +muwth > ? And they said <00559 +>amar > , He is dead
<04191 +muwth > .

00995 DAN 001 004 Children <03206 +yeled > in whom [ was ] no
<00369 +>ayin > blemish <03971 +m>uwm > , but well <02896 +towb
> favoured <04758 +mar>eh > , and skilful <07919 +sakal > in all
<03605 +kol > wisdom <02451 +chokmah > , and cunning <03045
+yada< > in knowledge <01847 +da<ath > , and understanding
<{00995} +biyn > science <04093 +madda< > , and such as [ had ]
ability <03581 +koach > in them to stand <05975 +< amad > in the
king s <04428 +melek > palace <01964 +heykal > , and whom they
might teach <03925 +lamad > the learning <05612 +cepher > and
the tongue <03956 +lashown > of the Chaldeans <03779 +Kasday > .

00995 DAN 001 017 As for these <00428 +>el - leh > four <00702
+>arba< > children <03206 +yeled > , God <00430 +>elohiym > gave
<05414 +nathan > them knowledge <04093 +madda< > and skill
<07919 +sakal > in all <03605 +kol > learning < 05612 +cepher >
and wisdom <02451 +chokmah > : and Daniel <01840 +Daniye>l > had
understanding <{00995} +biyn > in all <03605 +kol > visions
<02377 +chazown > and dreams <02472 +chalowm > .

00995 DAN 008 005 And as I was considering <{00995} +biyn > ,
behold <02009 +hinneh > , an he goat <05795 +<ez > came <00935
+bow> > from the west <04628 +ma<arab > on the face <06440
+paniym > of the whole <03605 +kol > earth <00776 +>erets > ,
and touched <05060 +naga< > not the ground <00776 +>erets > :
and the goat <06842 +tsaphiyr > [ had ] a notable <02380
+chazuwth > horn <07161 +qeren > between <00996 +beyn > his eyes
<05869 +<ayin > .

00995 DAN 008 016 And I heard <08085 +shama< > a man s <00120
+>adam > voice <06963 +qowl > between <00996 +beyn > [ the banks
of ] Ulai <00195 +>Uwlay > , which called <07121 +qara> > , and
said <00559 +>amar > , Gabriel <01403 +Gabriy>el > , make this
<01975 +hallaz > [ man ] to understand <{00995} +biyn > the
vision <04758 +mar>eh > .

00995 DAN 008 017 So he came <00935 +bow> > near < 00681 +>etsel
> where I stood <05977 +<omed > : and when he came <00935 +bow>
> , I was afraid <01204 +ba<ath > , and fell < 05307 +naphal >
upon my face <06440 +paniym > : but he said <00559 +> amar > unto
me , Understand <{00995} +biyn > , O son <01121 +ben > of man
<00120 +>adam > : for at the time <06256 +<eth > of the end
<07093 +qets > [ shall be ] the vision <04758 +mar>eh > .

00995 DAN 008 023 And in the latter <00319 +>achariyth > time of
their kingdom <04438 +malkuwth > , when the transgressors <06586
+pasha< > are come to the full <08552 +tamam > , a king <04428
+melek > of fierce <05794 +<az > countenance < 06440 +paniym > ,
and understanding <{00995} +biyn > dark <02420 +chiydah >
sentences <02420 +chiydah > , shall stand <05975 +< amad > up .

00995 DAN 008 027 And I Daniel <01840 +Daniye>l > fainted <01961
+hayah > , and was sick <02470 +chalah > [ certain ] days <03117
+yowm > ; afterward I rose <06965 +quwm > up , and did <06213
+<asah > the king s <04428 +melek > business < 04399 +m@la>kah > ;
and I was astonished <08074 +shamem > at <05921 +<al > the
vision <04758 +mar>eh > , but none <00369 +>ayin > understood
<{00995} +biyn > [ it ] .

00995 DAN 009 002 In the first <00259 +>echad > year < 08141
+shaneh > of his reign <04427 +malak > I Daniel < 01840 +Daniye>l
> understood <{00995} +biyn > by books <05612 +cepher > the
number <04557 +micpar > of the years <08141 +shaneh > , whereof
<00834 +>aher > the word <01697 +dabar > of the LORD <03068
+Y@hovah > came <01961 +hayah > to Jeremiah <03414 +Yirm@yah >
the prophet <05030 +nabiy> > , that he would accomplish <04390
+male> > seventy <07657 +shib<iym . > years < 08141 +shaneh > in
the desolations <02723 +chorbah > of Jerusalem <03389
+Y@ruwshalaim > .

00995 DAN 009 022 And he informed <{00995} +biyn > [ me ] , and
talked <01696 +dabar > with me , and said <00559 +> amar > , O
Daniel <01840 +Daniye>l > , I am now <06258 +< attah > come
<03318 +yatsa> > forth <03318 +yatsa> > to give thee skill
<07919 +sakal > and understanding <00998 +biynah > .

00995 DAN 009 023 At the beginning <08462 +t@chillah > of thy
supplications <08469 +tachanuwn > the commandment <01697 +dabar
> came <03318 +yatsa> > forth <03318 +yatsa> > , and I am come
<00935 +bow> > to shew <05046 +nagad > [ thee ] ; for thou [ art
] greatly beloved <02530 +chamad > : therefore understand <00995
+biyn > the matter <01697 +dabar > , and consider < {00995} +biyn
> the vision <02377 +chazown > .

00995 DAN 009 023 At the beginning <08462 +t@chillah > of thy
supplications <08469 +tachanuwn > the commandment <01697 +dabar
> came <03318 +yatsa> > forth <03318 +yatsa> > , and I am come
<00935 +bow> > to shew <05046 +nagad > [ thee ] ; for thou [ art
] greatly beloved <02530 +chamad > : therefore understand
<{00995} +biyn > the matter <01697 +dabar > , and consider
<00995 +biyn > the vision <02377 +chazown > .

00995 DAN 010 001 In the third <07969 +shalowsh > year < 08141
+shaneh > of Cyrus <03566 +Kowresh > king <04428 +melek > of
Persia <06539 +Parac > a thing <01697 +dabar > was revealed
<01540 +galah > unto Daniel <01840 +Daniye>l > , whose <00834
+>aher > name <08034 +shem > was called <07121 +qara> >
Belteshazzar <01095 +Belt@sha>tstsar > ; and the thing <01697
+dabar > [ was ] true <00571 +>emeth > , but the time appointed
<06635 +tsaba> > [ was ] long <01419 +gadowl > : and he
understood <{00995} +biyn > the thing <01697 +dabar > , and had
understanding <00998 +biynah > of the vision <04758 +mar>eh > .

00995 DAN 010 011 And he said <00559 +>amar > unto me , O Daniel
<01840 +Daniye>l > , a man <00376 +>iysh > greatly beloved
<02530 +chamad > , understand <{00995} +biyn > the words <01697
+dabar > that I speak <01696 +dabar > unto thee , and stand
<05975 +<amad > upright <05977 +<omed > : for unto thee am I now
<06258 +<attah > sent <07971 +shalach > . And when he had spoken
<01696 +dabar > this <02088 +zeh > word <01697 +dabar > unto me ,
I stood <05975 +<amad > trembling <7460> .

00995 DAN 010 012 Then said <00559 +>amar > he unto me , Fear
<03372 +yare> > not , Daniel <01840 +Daniye>l > : for from the
first <07223 +ri>shown > day <03117 +yowm > that thou didst set
<05414 +nathan > thine heart <03820 +leb > to understand
<{00995} +biyn > , and to chasten <06031 +<anah > thyself before
<06440 +paniym > thy God <00430 +>elohiym > , thy words <01697
+dabar > were heard <08085 +shama< > , and I am come <00935
+bow> > for thy words <01697 +dabar > .

00995 DAN 010 014 Now I am come <00935 +bow> > to make thee
understand <{00995} +biyn > what shall befall <07136 +qarah >
thy people <05971 +<am > in the latter <00319 +> achariyth > days
<03117 +yowm > : for yet <05750 +<owd > the vision <02377
+chazown > [ is ] for [ many ] days <03117 +yowm > .

00995 DAN 011 030 For the ships <06716 +tsiy > of Chittim <03794
+Kittiy > shall come <00935 +bow> > against him : therefore he
shall be grieved <03512 +ka>ah > , and return <07725 +shuwb > ,
and have indignation <02194 +za<am > against <05921 +<al > the
holy <06944 +qodesh > covenant <01285 +b@riyth > : so shall he
do <06213 +<asah > ; he shall even return <07725 +shuwb > , and
have intelligence <{00995} +biyn > with them that forsake <05800
+<azab > the holy <06944 +qodesh > covenant <01285 +b@riyth > .

00995 DAN 011 033 And they that understand <07919 +sakal > among
the people <05971 +<am > shall instruct <{00995} +biyn > many
<07227 +rab > : yet they shall fall <03782 +kashal > by the
sword <02719 +chereb > , and by flame <03852 +lehabah > , by
captivity <07628 +sh@biy > , and by spoil <00961 +bizzah > , [
many ] days <03117 +yowm > .

00995 DAN 011 037 Neither <03808 +lo> > shall he regard <00995
+biyn > the God <00430 +>elohiym > of his fathers < 1> , nor the
desire <02532 +chemdah > of women <00802 +>ishshah > , nor
<03808 +lo> > regard <{00995} +biyn > any < 03605 +kol > god
<00433 +>elowahh > : for he shall magnify <01431 +gadal >
himself above <05921 +<al > all <03605 +kol > .

00995 DAN 011 037 Neither <03808 +lo> > shall he regard <{00995}
+biyn > the God <00430 +>elohiym > of his fathers < 1> , nor the
desire <02532 +chemdah > of women <00802 +>ishshah > , nor
<03808 +lo> > regard <00995 +biyn > any <03605 +kol > god <00433
+>elowahh > : for he shall magnify <01431 +gadal > himself above
<05921 +<al > all <03605 +kol > .

00995 DAN 012 008 And I heard <08085 +shama< > , but I
understood <{00995} +biyn > not : then said <00559 +> amar > I ,
O my Lord <00113 +>adown > , what <04100 +mah > [ shall be ] the
end <00319 +>achariyth > of these <00428 +>el - leh > [ things ]
?

00995 DAN 012 010 Many <07227 +rab > shall be purified < 01305
+barar > , and made white <03835 +laban > , and tried <06884
+tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly
<07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
+rasha< > shall understand <00995 +biyn > ; but the wise <07919
+sakal > shall understand <{00995} +biyn > .

00995 DAN 012 010 Many <07227 +rab > shall be purified < 01305
+barar > , and made white <03835 +laban > , and tried <06884
+tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly
<07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
+rasha< > shall understand <{00995} +biyn > ; but the wise
<07919 +sakal > shall understand <00995 +biyn > .

00995 DEU 001 013 Take <03051 +yahab > you wise <02450 +chakam >
men <00582 +>enowsh > , and understanding <{00995} +biyn > , and
known <03045 +yada< > among your tribes <07626 +shebet > , and I
will make <07760 +suwm > them rulers <07218 +ro>sh > over you .

00995 DEU 004 006 Keep <08104 +shamar > therefore and do <06213
+<asah > [ them ] ; for this <01931 +huw> > [ is ] your wisdom
<02451 +chokmah > and your understanding <00998 +biynah > in the
sight <05869 +<ayin > of the nations <05971 +<am > , which
<00834 +>aher > shall hear <08085 +shama< > all <03605 +kol >
these <00428 +>el - leh > statutes <02706 +choq > , and say
<00559 +>amar > , Surely this <02088 +zeh > great <01419 +gadowl
> nation <01471 +gowy > [ is ] a wise <02450 +chakam > and
understanding <{00995} +biyn > people <05971 +<am > .

00995 DEU 032 007 Remember <02142 +zakar > the days < 03117 +yowm
> of old <05769 +<owlam > , consider <{00995} +biyn > the years
<08141 +shaneh > of many generations <01755 +dowr > : ask <07592
+sha>al > thy father <1> , and he will shew <05046 +nagad > thee
; thy elders <02205 +zaqen > , and they will tell <00559 +>amar
> thee .

00995 DEU 032 010 He found <04672 +matsa> > him in a desert
<04057 +midbar > land <00776 +>erets > , and in the waste <08414
+tohuw > howling <03214 +y@lel > wilderness <03452 +y@shiymown >
; he led <05437 +cabab > him about <05437 +cabab > , he
instructed <{00995} +biyn > him , he kept <05341 +natsar > him
as the apple <00380 +>iyshown > of his eye <05869 +<ayin > .

00995 DEU 032 029 O that they were wise <02449 +chakam > , [
that ] they understood <07919 +sakal > this <02063 +zo>th > , [
that ] they would consider <{00995} +biyn > their latter <00319
+>achariyth > end !

00995 ECC 009 011 I returned <07725 +shuwb > , and saw < 07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ is ] not to the swift < 07031 +
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam
> bread <03899 +lechem > to the wise <02450 +chakam > , nor
<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men
of understanding <{00995} +biyn > , nor <03808 +lo> > yet <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
but time <06256 +<eth > and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .

00995 EZR 008 015 And I gathered <06908 +qabats > them together
to the river <05104 +nahar > that runneth <00935 +bow> > to
Ahava <00163 +>Ahava> > ; and there <08033 +sham > abode <02583
+chanah > we in tents <02583 +chanah > three <07969 +shalowsh >
days <03117 +yowm > : and I viewed <{00995} +biyn > the people
<05971 +<am > , and the priests <03548 +kohen > , and found
<04672 +matsa> > there <08033 +sham > none < 03808 +lo> > of the
sons <01121 +ben > of Levi <03878 +Leviy > .

00995 EZR 008 016 Then sent <07971 +shalach > I for Eliezer
<00461 +>Eliy<ezer > , for Ariel <00740 +> Ari>el > , for
Shemaiah <08098 +Sh@ma<yah > , and for Elnathan < 00494
+>Elnathan > , and for Jarib <03402 +Yariyb > , and for Elnathan
<00494 +>Elnathan > , and for Nathan <05416 +Nathan > , and for
Zechariah <02148 +Z@karyah > , and for Meshullam <04918
+M@shullam > , chief <07218 +ro>sh > men <01400 +g@bar > ; also
for Joiarib <03114 +Yowyariyb > , and for Elnathan < 00494
+>Elnathan > , men <00582 +>enowsh > of understanding <{00995}
+biyn > .

00995 GEN 041 033 Now <06258 +<attah > therefore let Pharaoh
<06547 +Par<oh > look <07200 +ra>ah > out a man <00376 +>iysh >
discreet <{00995} +biyn > and wise <02450 +chakam > , and set
<07896 +shiyth > him over <05921 +<al > the land <00776 +>erets
> of Egypt <04714 +Mitsrayim > .

00995 GEN 041 039 And Pharaoh <06547 +Par<oh > said < 00559
+>amar > unto Joseph <03130 +Yowceph > , Forasmuch <00310
+>achar > as God <00430 +>elohiym > hath shewed <03045 +yada< >
thee all <03605 +kol > this <02063 +zo>th > , [ there is ] none
<00369 +>ayin > so discreet <{00995} +biyn > and wise <02450
+chakam > as thou [ art ] :

00995 HOS 004 014 I will not punish <06485 +paqad > your
daughters <01121 +ben > when <03588 +kiy > they commit <02181
+zanah > whoredom <02181 +zanah > , nor your spouses < 03618
+kallah > when <03588 +kiy > they commit <05003 +na>aph >
adultery <05003 +na>aph > : for themselves <01992 +hem > are
separated <06504 +parad > with whores <02181 +zanah > , and they
sacrifice <02076 +zabach > with harlots <06948 +q@deshah > :
therefore the people <05971 +<am > [ that ] doth not understand
<{00995} +biyn > shall fall <03832 +labat > .

00995 HOS 014 009 Who <04310 +miy > [ is ] wise <02450 +chakam >
, and he shall understand <{00995} +biyn > these <00428 +>el -
leh > [ things ] ? prudent <00995 +biyn > , and he shall know
<03045 +yada< > them ? for the ways <01870 +derek > of the LORD
<03068 +Y@hovah > [ are ] right <03477 +yashar > , and the just
<06662 +tsaddiyq > shall walk <03212 +yalak > in them : but the
transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
therein .

00995 HOS 014 009 Who <04310 +miy > [ is ] wise <02450 +chakam >
, and he shall understand <00995 +biyn > these <00428 +>el - leh
> [ things ] ? prudent <{00995} +biyn > , and he shall know
<03045 +yada< > them ? for the ways <01870 +derek > of the LORD
<03068 +Y@hovah > [ are ] right <03477 +yashar > , and the just
<06662 +tsaddiyq > shall walk <03212 +yalak > in them : but the
transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
therein .

00995 ISA 001 003 The ox <07794 +showr > knoweth <03045 +yada< >
his owner <07069 +qanah > , and the ass <02543 +chamowr > his
master s <01167 +ba<al > crib <18> : [ but ] Israel <03478
+Yisra>el > doth not know <03045 +yada< > , my people <05971
+<am > doth not consider <{00995} +biyn > .

00995 ISA 003 003 The captain <08269 +sar > of fifty < 02572
+chamishshiym > , and the honourable man , and the counsellor
<03289 +ya<ats > , and the cunning <02450 +chakam > artificer
<02796 +charash > , and the eloquent <{00995} +biyn > orator
<03908 +lachash > .

00995 ISA 005 021 Woe <01945 +howy > unto [ them that are ] wise
<02450 +chakam > in their own eyes <05869 +<ayin > , and prudent
<{00995} +biyn > in their own sight <06440 +paniym > !

00995 ISA 006 009 And he said <00559 +>amar > , Go < 03212 +yalak
> , and tell <00559 +>amar > this <02088 +zeh > people <05971
+<am > , Hear <08085 +shama< > ye indeed , but understand
<{00995} +biyn > not ; and see <07200 +ra>ah > ye indeed , but
perceive <03045 +yada< > not .

00995 ISA 006 010 Make the heart <03820 +leb > of this < 02088
+zeh > people <05971 +<am > fat <08082 +shamen > , and make
their ears <00241 +>ozen > heavy <03513 +kabad > , and shut
<08173 +sha<a< > their eyes <05869 +<ayin > ; lest <06435 +pen >
they see <07200 +ra>ah > with their eyes <05869 +< ayin > , and
hear <08085 +shama< > with their ears <00241 +> ozen > , and
understand <{00995} +biyn > with their heart <03824 +lebab > ,
and convert <07725 +shuwb > , and be healed <07495 +rapha> > .

00995 ISA 010 013 For he saith <00559 +>amar > , By the strength
<03581 +koach > of my hand <03027 +yad > I have done <06466
+pa<al > [ it ] , and by my wisdom <02451 +chokmah > ; for I am
prudent <{00995} +biyn > : and I have removed <05493 +cuwr > the
bounds <01367 +g@buwlah > of the people <05971 +<am > , and have
robbed <08154 +shacah > their treasures <06259 +< athuwd > , and
I have put <03381 +yarad > down <03381 +yarad > the inhabitants
<03427 +yashab > like a valiant <03524 +kabbiyr > [ man ] :

00995 ISA 014 016 They that see <07200 +ra>ah > thee shall
narrowly look <07688 +shagach > upon thee , [ and ] consider
<{00995} +biyn > thee , [ saying <00559 +>amar > , Is ] this
<02088 +zeh > the man <00376 +>iysh > that made the earth <00776
+>erets > to tremble <07264 +ragaz > , that did shake <07493
+ra<ash > kingdoms <04467 +mamlakah > ;

00995 ISA 028 009 Whom shall he teach <03384 +yarah > knowledge
<01844 +de<ah > ? and whom shall he make to understand <{00995}
+biyn > doctrine <08052 +sh@muw<ah > ? [ them that are ] weaned
<01580 +gamal > from the milk <02461 +chalab > , [ and ] drawn
<06267 +attiyq > from the breasts <07699 +shad > .

00995 ISA 028 019 From the time <01767 +day > that it goeth
<05674 +<abar > forth <05674 +<abar > it shall take <03947
+laqach > you : for morning <01242 +boqer > by morning <01242
+boqer > shall it pass <05674 +<abar > over <05674 +<abar > , by
day <03117 +yowm > and by night <03915 +layil > : and it shall
be a vexation <02113 +z@va<ah > only <07535 +raq > [ to ]
understand <{00995} +biyn > the report <08052 +sh@muw< ah > .

00995 ISA 029 014 Therefore <03651 +ken > , behold < 02005 +hen >
, I will proceed <03254 +yacaph > to do a marvellous < 06381
+pala> > work <06381 +pala> > among this <02088 +zeh > people
<05971 +<am > , [ even ] a marvellous <06381 +pala> > work
<06381 +pala> > and a wonder <06382 +pele> > : for the wisdom
<02451 +chokmah > of their wise <02450 +chakam > [ men ] shall
perish <6> , and the understanding <00998 +biynah > of their
prudent <{00995} +biyn > [ men ] shall be hid <05641 +cathar > .

00995 ISA 029 016 Surely <00518 +>im > your turning < 02017
+hophek > of things upside down shall be esteemed <02803
+chashab > as the potter s <03335 +yatsar > clay < 02563 +chomer
> : for shall the work <04639 +ma<aseh > say < 00559 +>amar > of
him that made <06213 +<asah > it , He made <06213 +<asah > me
not ? or shall the thing framed <03336 +yetser > say < 00559
+>amar > of him that framed <03335 +yatsar > it , He had no
<03808 +lo> > understanding <{00995} +biyn > ?

00995 ISA 032 004 The heart <03824 +lebab > also of the rash
<04116 +mahar > shall understand <{00995} +biyn > knowledge
<01847 +da<ath > , and the tongue <03956 +lashown > of the
stammerers <05926 +<illeg > shall be ready <04116 +mahar > to
speak <01696 +dabar > plainly <06703 +tsach > .

00995 ISA 040 014 With whom <04310 +miy > took he counsel <03289
+ya<ats > , and [ who ] instructed <{00995} +biyn > him , and
taught <03925 +lamad > him in the path <00734 +>orach > of
judgment <04941 +mishpat > , and taught <03925 +lamad > him
knowledge <01847 +da<ath > , and shewed <03045 +yada< > to him
the way <01870 +derek > of understanding <08394 +tabuwn > ?

00995 ISA 040 021 Have ye not known <03045 +yada< > ? have ye
not heard <08085 +shama< > ? hath it not been told < 05046 +nagad
> you from the beginning <07218 +ro>sh > ? have ye not
understood <{00995} +biyn > from the foundations <04146
+mowcadah > of the earth <00776 +>erets > ?

00995 ISA 043 010 Ye [ are ] my witnesses <05707 +<ed > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , and my servant
<05650 +<ebed > whom <00834 +>aher > I have chosen <00977
+bachar > : that ye may know <03045 +yada< > and believe <00539
+>aman > me , and understand <{00995} +biyn > that I [ am ] he :
before <06440 +paniym > me there was no <03808 +lo> > God <00410
+>el > formed <03335 +yatsar > , neither <03808 +lo> > shall
there be after <00310 +>achar > me .

00995 ISA 043 018 Remember <02142 +zakar > ye not the former
<07223 +ri>shown > things , neither <00408 +>al > consider
<{00995} +biyn > the things of old <06931 +qadmowniy > .

00995 ISA 044 018 They have not known <03045 +yada< > nor
understood <{00995} +biyn > : for he hath shut <02902 +tuwach >
their eyes <05869 +<ayin > , that they cannot see < 07200 +ra>ah
> ; [ and ] their hearts <03826 +libbah > , that they cannot
understand <07919 +sakal > .

00995 ISA 052 015 So <03651 +ken > shall he sprinkle < 05137
+nazah > many <07227 +rab > nations <01471 +gowy > ; the kings
<04428 +melek > shall shut <07092 +qaphats > their mouths <06310
+peh > at him : for [ that ] which <00834 +>aher > had not been
told <05608 +caphar > them shall they see <07200 +ra> ah > ; and
[ that ] which <00834 +>aher > they had not heard < 08085 +shama<
> shall they consider <{00995} +biyn > .

00995 ISA 056 011 Yea , [ they are ] greedy dogs <03611 +keleb >
[ which ] can <03045 +yada< > never <03808 +lo> > have <03045
+yada< > enough <07654 +sob<ah > , and they [ are ] shepherds
<07462 +ra<ah > [ that ] cannot understand <{00995} +biyn > :
they all <03605 +kol > look <06437 +panah > to their own way
<01870 +derek > , every <00376 +>iysh > one < 00376 +>iysh > for
his gain <01214 +batsa< > , from his quarter <07098 +qatsah > .

00995 ISA 057 001 The righteous <06662 +tsaddiyq > perisheth <6>
, and no <00369 +>ayin > man <00376 +>iysh > layeth <07760 +suwm
> [ it ] to heart <03820 +leb > : and merciful <02617 +checed >
men <00582 +>enowsh > [ are ] taken <00622 +>acaph > away , none
<00369 +>ayin > considering <{00995} +biyn > that the righteous
<06662 +tsaddiyq > is taken <00622 +>acaph > away from the evil
<07451 +ra< > [ to come ] .

00995 JER 002 010 For pass <05674 +<abar > over < 05674 +<abar >
the isles <00339 +>iy > of Chittim <03794 +Kittiy > , and see
<07200 +ra>ah > ; and send <07971 +shalach > unto Kedar <06938
+Qedar > , and consider <{00995} +biyn > diligently < 03966
+m@<od > , and see <07200 +ra>ah > if there be such <02063
+zo>th > a thing .

00995 JER 004 022 For my people <05971 +<am > [ is ] foolish
<00191 +>eviyl > , they have not known <03045 +yada< > me ; they
[ are ] sottish <05530 +cakal > children <01121 +ben > , and
they have none <03808 +lo> > understanding <{00995} +biyn > :
they [ are ] wise <02450 +chakam > to do evil <07489 +ra<a< > ,
but to do good <03190 +yatab > they have no <03808 +lo> >
knowledge <03045 +yada< > .

00995 JER 009 012 Who <04310 +miy > [ is ] the wise < 02450
+chakam > man <00376 +>iysh > , that may understand <{00995}
+biyn > this <02063 +zo>th > ? and [ who is he ] to whom <00834
+>aher > the mouth <06310 +peh > of the LORD < 03068 +Y@hovah >
hath spoken <01696 +dabar > , that he may declare <05046 +nagad
> it , for what <04100 +mah > the land <00776 +> erets >
perisheth <6> [ and ] is burned <03341 +yatsath > up like a
wilderness <04057 +midbar > , that none <01997 +Hamownah >
passeth <05674 +<abar > through ?

00995 JER 009 017 Thus <03541 +koh > saith <00559 +> amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Consider
<{00995} +biyn > ye , and call <07121 +qara> > for the mourning
<06969 +quwn > women , that they may come <00935 +bow> > ; and
send <07971 +shalach > for cunning <02450 +chakam > [ women ] ,
that they may come <00935 +bow> > :

00995 JER 023 020 The anger <00639 +>aph > of the LORD <03068
+Y@hovah > shall not return <07725 +shuwb > , until < 05704 +<ad
> he have executed <06213 +<asah > , and till < 05704 +<ad > he
have performed <06965 +quwm > the thoughts <04209 +m@zimmah > of
his heart <03820 +leb > : in the latter <00319 +> achariyth >
days <03117 +yowm > ye shall consider <{00995} +biyn > it
perfectly <00998 +biynah > .

00995 JER 030 024 The fierce <02740 +charown > anger < 00639
+>aph > of the LORD <03068 +Y@hovah > shall not return <07725
+shuwb > , until <05704 +<ad > he have done <06213 +<asah > [ it
] , and until <05704 +<ad > he have performed <06965 +quwm > the
intents <04209 +m@zimmah > of his heart <03820 +leb > : in the
latter <00319 +>achariyth > days <03117 +yowm > ye shall
consider <{00995} +biyn > it .

00995 JER 049 007 Concerning Edom <00123 +>Edom > , thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
+>ayin > more <05750 +<owd > in Teman <08487 +Teyman > ? is
counsel <06098 +<etsah > perished <6> from the prudent <{00995}
+biyn > ? is their wisdom <02451 +chokmah > vanished < 05628
+carach > ?

00995 JOB 006 024 Teach <03384 +yarah > me , and I will hold
<02790 +charash > my tongue <02790 +charash > : and cause me to
understand <{00995} +biyn > wherein <04100 +mah > I have erred
<07683 +shagag > .

00995 JOB 006 030 Is there iniquity <05766 +<evel > in my tongue
<03956 +lashown > ? cannot <03808 +lo> > my taste <02441 +chek >
discern <{00995} +biyn > perverse <01942 +havvah > things ?

00995 JOB 009 011 Lo <02005 +hen > , he goeth <05674 +<abar > by
me , and I see <07200 +ra>ah > [ him ] not : he passeth <02498
+chalaph > on also , but I perceive <{00995} +biyn > him not .

00995 JOB 011 011 For he knoweth <03045 +yada< > vain <07723
+shav> > men <04962 +math > : he seeth <07200 +ra>ah >
wickedness <00205 +>aven > also ; will he not then consider
<{00995} +biyn > [ it ] ?

00995 JOB 013 001 Lo <02005 +hen > , mine eye <05869 +<ayin >
hath seen <07200 +ra>ah > all <03605 +kol > [ this ] , mine ear
<00241 +>ozen > hath heard <08085 +shama< > and understood
<{00995} +biyn > it .

00995 JOB 014 021 His sons <01121 +ben > come to honour < 03513
+kabad > , and he knoweth <03045 +yada< > [ it ] not ; and they
are brought <06819 +tsa<ar > low <06819 +tsa<ar > , but he
perceiveth <{00995} +biyn > [ it ] not of them .

00995 JOB 015 009 What <04100 +mah > knowest <03045 +yada< >
thou , that we know <03045 +yada< > not ? [ what ] understandest
<{00995} +biyn > thou , which <01931 +huw> > [ is ] not in us ?

00995 JOB 018 002 How <05704 +<ad > long <05704 +< ad > [ will it
be ere ] ye make <07760 +suwm > an end <07078 +qenets > of words
<04405 +millah > ? mark <{00995} +biyn > , and afterwards <00310
+>achar > we will speak <01696 +dabar > .

00995 JOB 023 005 I would know <03045 +yada< > the words <04405
+millah > [ which ] he would answer <06030 +<anah > me , and
understand <{00995} +biyn > what <04100 +mah > he would say
<00559 +>amar > unto me .

00995 JOB 023 015 Therefore am I troubled <00926 +bahal > at his
presence <06440 +paniym > : when I consider <{00995} +biyn > , I
am afraid <06342 +pachad > of him .

00995 JOB 026 014 Lo <02005 +hen > , these <00428 +> el - leh > [
are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
how <04100 +mah > little <08102 +shemets > a portion <01697
+dabar > is heard <08085 +shama< > of him ? but the thunder
<07482 +ra<am > of his power <01369 +g@buwrah > who <04310 +miy
> can understand <{00995} +biyn > ?

00995 JOB 028 023 God <00430 +>elohiym > understandeth <{00995}
+biyn > the way <01870 +derek > thereof , and he knoweth <03045
+yada< > the place <04725 +maqowm > thereof .

00995 JOB 030 020 I cry <07768 +shava< > unto thee , and thou
dost not hear <06030 +<anah > me : I stand <05975 +<amad > up ,
and thou regardest <{00995} +biyn > me [ not ] .

00995 JOB 031 001 I made <03772 +karath > a covenant < 01285
+b@riyth > with mine eyes <05869 +<ayin > ; why < 04100 +mah >
then should I think <{00995} +biyn > upon a maid <01330
+b@thuwlah > ?

00995 JOB 032 008 But [ there is ] a spirit <07307 +ruwach > in
man <00582 +>enowsh > : and the inspiration <05397 +n@shamah >
of the Almighty <07706 +Shadday > giveth them understanding
<{00995} +biyn > .

00995 JOB 032 009 Great <07227 +rab > men are not [ always ]
wise <02449 +chakam > : neither do the aged <02205 +zaqen >
understand <{00995} +biyn > judgment <04941 +mishpat > .

00995 JOB 032 012 Yea , I attended <{00995} +biyn > unto you ,
and , behold <02009 +hinneh > , [ there was ] none < 00369 +>ayin
> of you that convinced <03198 +yakach > Job <00347 +>Iyowb > ,
[ or ] that answered <06030 +<anah > his words <00561 +>emer > :

00995 JOB 036 029 Also <00637 +>aph > can [ any ] understand
<{00995} +biyn > the spreadings <04666 +miphras > of the clouds
<05645 +<ab > , [ or ] the noise <08663 +t@shu>ah > of his
tabernacle <05521 +cukkah > ?

00995 JOB 037 014 Hearken <00238 +>azan > unto this < 02063
+zo>th > , O Job <00347 +>Iyowb > : stand < 05975 +<amad > still
<05975 +<amad > , and consider <{00995} +biyn > the wondrous
<06381 +pala> > works of God <00410 +>el > .

00995 JOB 038 018 Hast thou perceived <{00995} +biyn > the
breadth <07338 +rachab > of the earth <00776 +>erets > ? declare
<05046 +nagad > if <00518 +>im > thou knowest < 03045 +yada< > it
all <03605 +kol > .

00995 JOB 038 020 That thou shouldest take <03947 +laqach > it
to the bound <01366 +g@buwl > thereof , and that thou shouldest
know <{00995} +biyn > the paths <05410 +nathiyb > [ to ] the
house <01004 +bayith > thereof ?

00995 JOB 042 003 Who <04310 +miy > [ is ] he that hideth <05956
+<alam > counsel <06098 +<etsah > without < 01097 +b@liy >
knowledge <01847 +da<ath > ? therefore <03651 +ken > have I
uttered <05046 +nagad > that I understood <{00995} +biyn > not ;
things too wonderful <06381 +pala> > for me , which I knew
<03045 +yada< > not .

00995 MIC 004 012 But they know <03045 +yada< > not the thoughts
<04284 +machashabah > of the LORD <03068 +Y@hovah > , neither
<03808 +lo> > understand <{00995} +biyn > they his counsel
<06098 +<etsah > : for he shall gather <06908 +qabats > them as
the sheaves <05995 +<amiyr > into the floor <01637 +goren > .

00995 NEH 008 002 And Ezra <05830 +<Ezra> > the priest <03548
+kohen > brought <00935 +bow> > the law <08451 +towrah > before
<06440 +paniym > the congregation <06951 +qahal > both of men
<00376 +>iysh > and women <00802 +>ishshah > , and all <03605
+kol > that could hear <08085 +shama< > with understanding
<{00995} +biyn > , upon the first <00259 +>echad > day <03117
+yowm > of the seventh <07637 +sh@biy<iy > month < 02320 +chodesh
> .

00995 NEH 008 003 And he read <07121 +qara> > therein before
<06440 +paniym > the street <07339 +r@chob > that [ was ] before
<06440 +paniym > the water <04325 +mayim > gate < 08179 +sha<ar >
from the morning <00216 +>owr > until <05704 +<ad > midday ,
before <05048 +neged > the men <00582 +>enowsh > and the women
<00802 +>ishshah > , and those that could understand < {00995}
+biyn > ; and the ears <00241 +>ozen > of all < 03605 +kol > the
people <05971 +<am > [ were attentive ] unto the book <05612
+cepher > of the law <08451 +towrah > .

00995 NEH 008 007 Also Jeshua <03442 +Yeshuwa< > , and Bani
<01137 +Baniy > , and Sherebiah <08274 +Sherebyah > , Jamin
<03226 +Yamiyn > , Akkub <06126 +<Aqquwb > , Shabbethai <07678
+Shabb@thay > , Hodijah <01940 +Howdiyah > , Maaseiah <04641
+Ma<aseyah > , Kelita <07042 +Q@liyta> > , Azariah <05838
+<Azaryah > , Jozabad <03107 +Yowzabad > , Hanan < 02605 +Chanan
> , Pelaiah <06411 +P@layah > , and the Levites < 03881 +Leviyiy
> , caused the people <05971 +<am > to understand < {00995} +biyn
> the law <08451 +towrah > : and the people <05971 +<am > [
stood ] in their place <05977 +<omed > .

00995 NEH 008 008 So they read <07121 +qara> > in the book
<05612 +cepher > in the law <08451 +towrah > of God <00430
+>elohiym > distinctly <06567 +parash > , and gave <07760 +suwm
> the sense <07922 +sekel > , and caused [ them ] to understand
<{00995} +biyn > the reading <04744 +miqra> > .

00995 NEH 008 009 And Nehemiah <05166 +N@chemyah > , which
<01931 +huw> > [ is ] the Tirshatha <08660 +Tirshatha> > , and
Ezra <05830 +<Ezra> > the priest <03548 +kohen > the scribe
<05608 +caphar > , and the Levites <03881 +Leviyiy > that taught
<{00995} +biyn > the people <05971 +<am > , said <00559 +>amar >
unto all <03605 +kol > the people <05971 +<am > , This day
<03117 +yowm > [ is ] holy <06918 +qadowsh > unto the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > ; mourn <56> not ,
nor <00408 +>al > weep <01058 +bakah > . For all <03605 +kol >
the people <05971 +<am > wept <01058 +bakah > , when they heard
<08085 +shama< > the words <01697 +dabar > of the law <08451
+towrah > .

00995 NEH 008 012 And all <03605 +kol > the people < 05971 +<am >
went <03212 +yalak > their way <01870 +derek > to eat <00398
+>akal > , and to drink <08354 +shathah > , and to send <07971
+shalach > portions <04490 +manah > , and to make < 06213 +<asah
> great <01419 +gadowl > mirth <08057 +simchah > , because
<03588 +kiy > they had understood <{00995} +biyn > the words
<01697 +dabar > that were declared <03045 +yada< > unto them .

00995 NEH 010 028 And the rest <07605 +sh@>ar > of the people
<05971 +<am > , the priests <03548 +kohen > , the Levites <03881
+Leviyiy > , the porters <07778 +show<er > , the singers <07891
+shiyr > , the Nethinims <05411 +Nathiyn > , and all < 03605 +kol
> they that had <01961 +hayah > separated <00914 +badal >
themselves from the people <05971 +<am > of the lands <00776
+>erets > unto the law <08451 +towrah > of God < 00430 +>elohiym
> , their wives <00802 +>ishshah > , their sons < 01121 +ben > ,
and their daughters <01121 +ben > , every <03605 +kol > one
having knowledge <03045 +yada< > , and having <05414 +nathan >
understanding <{00995} +biyn > ;

00995 NEH 013 007 And I came <00935 +bow> > to Jerusalem <03389
+Y@ruwshalaim > , and understood <{00995} +biyn > of the evil
<07451 +ra< > that Eliashib <00475 +>Elyashiyb > did <06213
+<asah > for Tobiah <02900 +Towbiyah > , in preparing <06213
+<asah > him a chamber <05393 +nishkah > in the courts <02691
+chatser > of the house <01004 +bayith > of God < 00430 +>elohiym
> .

00995 PRO 001 005 A wise <02450 +chakam > [ man ] will hear
<08085 +shama< > , and will increase <03254 +yacaph > learning
<03948 +leqach > ; and a man of understanding <{00995} +biyn >
shall attain <07069 +qanah > unto wise counsels <08458
+tachbulah > :

00995 PRO 001 006 To understand <{00995} +biyn > a proverb
<04912 +mashal > , and the interpretation <04426 +m@liytsah > ;
the words <01697 +dabar > of the wise <02450 +chakam > , and
their dark <02420 +chiydah > sayings <02420 +chiydah > .

00995 PRO 002 005 Then <00227 +>az > shalt thou understand
<{00995} +biyn > the fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > , and find <04672 +matsa> > the knowledge <01847
+da<ath > of God <00430 +>elohiym > .

00995 PRO 002 009 Then <00227 +>az > shalt thou understand
<{00995} +biyn > righteousness <06664 +tsedeq > , and judgment
<04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] ,
every <03605 +kol > good <02896 +towb > path < 04570 +ma<gal > .

00995 PRO 007 007 And beheld <07200 +ra>ah > among the simple
<06612 +p@thiy > ones , I discerned <{00995} +biyn > among the
youths <01121 +ben > , a young <05288 +na<ar > man void <02638
+chacer > of understanding <03820 +leb > ,

00995 PRO 008 005 O ye simple <06612 +p@thiy > , understand
<00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684
+k@ciyl > , be ye of an understanding <{00995} +biyn > heart
<03820 +leb > .

00995 PRO 008 005 O ye simple <06612 +p@thiy > , understand
<{00995} +biyn > wisdom <06195 +<ormah > : and , ye fools <03684
+k@ciyl > , be ye of an understanding <00995 +biyn > heart
<03820 +leb > .

00995 PRO 008 009 They [ are ] all <03605 +kol > plain < 05228
+nakoach > to him that understandeth <{00995} +biyn > , and
right <03477 +yashar > to them that find <04672 +matsa> >
knowledge <01847 +da<ath > .

00995 PRO 010 013 In the lips <08193 +saphah > of him that hath
understanding <{00995} +biyn > wisdom <02451 +chokmah > is found
<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the
back <01458 +gav > of him that is void <02638 +chacer > of
understanding <03820 +leb > .

00995 PRO 014 006 A scorner <03887 +luwts > seeketh < 01245
+baqash > wisdom <02451 +chokmah > , and [ findeth < 04672
+matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy
<07043 +qalal > unto him that understandeth <{00995} +biyn > .

00995 PRO 014 008 The wisdom <02451 +chokmah > of the prudent
<06175 +<aruwm > [ is ] to understand <{00995} +biyn > his way
<01870 +derek > : but the folly <00200 +>ivveleth > of fools
<03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

00995 PRO 014 015 The simple <06612 +p@thiy > believeth < 00539
+>aman > every <03605 +kol > word <01697 +dabar > : but the
prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well
<{00995} +biyn > to his going <00838 +>ashur > .

00995 PRO 014 015 The simple <06612 +p@thiy > believeth < 00539
+>aman > every <03605 +kol > word <01697 +dabar > : but the
prudent <06175 +<aruwm > [ man ] looketh <{00995} +biyn > well
<00995 +biyn > to his going <00838 +>ashur > .

00995 PRO 014 033 Wisdom <02451 +chokmah > resteth < 05117
+nuwach > in the heart <03820 +leb > of him that hath
understanding <{00995} +biyn > : but [ that which is ] in the
midst <07130 +qereb > of fools <03684 +k@ciyl > is made known
<03045 +yada< > .

00995 PRO 015 014 The heart <03820 +leb > of him that hath
understanding <{00995} +biyn > seeketh <01245 +baqash >
knowledge <01847 +da<ath > : but the mouth <06310 +peh > of
fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness
<00200 +>ivveleth > .

00995 PRO 016 021 The wise <02450 +chakam > in heart < 03820 +leb
> shall be called <07121 +qara> > prudent <{00995} +biyn > : and
the sweetness <04986 +metheq > of the lips <08193 +saphah >
increaseth <03254 +yacaph > learning <03948 +leqach > .

00995 PRO 017 010 A reproof <01606 +g@<arah > entereth <05181
+nachath > more into a wise <{00995} +biyn > man than an hundred
<03967 +me>ah > stripes <05221 +nakah > into a fool <03684
+k@ciyl > .

00995 PRO 017 024 Wisdom <02451 +chokmah > [ is ] before him
that hath understanding <{00995} +biyn > ; but the eyes < 05869
+<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097
+qatseh > of the earth <00776 +>erets > .

00995 PRO 017 028 Even <01571 +gam > a fool <00191 +> eviyl > ,
when he holdeth <02790 +charash > his peace <02790 +charash > ,
is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he
that shutteth <00331 +>atam > his lips <08193 +saphah > [ is
esteemed ] a man of understanding <{00995} +biyn > .

00995 PRO 018 015 The heart <03820 +leb > of the prudent
<{00995} +biyn > getteth <07069 +qanah > knowledge <01847
+da<ath > ; and the ear <00241 +>ozen > of the wise <02450
+chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

00995 PRO 019 025 Smite <05221 +nakah > a scorner <03887 +luwts
> , and the simple <06612 +p@thiy > will beware < 06191 +<aram > :
and reprove <03198 +yakach > one that hath understanding
<{00995} +biyn > , [ and ] he will understand <00995 +biyn >
knowledge <01847 +da<ath > .

00995 PRO 019 025 Smite <05221 +nakah > a scorner <03887 +luwts
> , and the simple <06612 +p@thiy > will beware < 06191 +<aram > :
and reprove <03198 +yakach > one that hath understanding <00995
+biyn > , [ and ] he will understand <{00995} +biyn > knowledge
<01847 +da<ath > .

00995 PRO 020 024 Man s <01397 +geber > goings <04703 +mits<ad >
[ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a
man <00120 +>adam > then understand <{00995} +biyn > his own way
<01870 +derek > ?

00995 PRO 023 001 When <03588 +kiy > thou sittest <03427 +yashab
> to eat <03898 +lacham > with a ruler <04910 +mashal > ,
consider <{00995} +biyn > diligently what [ is ] before < 06440
+paniym > thee :

00995 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > ,
Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not
he that pondereth <08505 +takan > the heart <03820 +leb >
consider <{00995} +biyn > [ it ] ? and he that keepeth < 05341
+natsar > thy soul <05315 +nephesh > , doth [ not ] he know
<03045 +yada< > [ it ] ? and shall [ not ] he render < 07725
+shuwb > to [ every ] man <00120 +>adam > according to his works
<06467 +po<al > ?

00995 PRO 028 002 For the transgression <06588 +pesha< > of a
land <00776 +>erets > many <07227 +rab > [ are ] the princes
<08269 +sar > thereof : but by a man <00120 +>adam > of
understanding <{00995} +biyn > [ and ] knowledge <03045 +yada< >
the state <03651 +ken > [ thereof ] shall be prolonged < 00748
+>arak > .

00995 PRO 028 005 Evil <07451 +ra< > men <00582 +> enowsh >
understand <{00995} +biyn > not judgment <04941 +mishpat > : but
they that seek <01245 +baqash > the LORD <03068 +Y@hovah >
understand <00995 +biyn > all <03605 +kol > [ things ] .

00995 PRO 028 005 Evil <07451 +ra< > men <00582 +> enowsh >
understand <00995 +biyn > not judgment <04941 +mishpat > : but
they that seek <01245 +baqash > the LORD <03068 +Y@hovah >
understand <{00995} +biyn > all <03605 +kol > [ things ] .

00995 PRO 028 007 Whoso keepeth <05341 +natsar > the law <08451
+towrah > [ is ] a wise <{00995} +biyn > son <01121 +ben > : but
he that is a companion <07462 +ra<ah > of riotous < 02151 +zalal
> [ men ] shameth <03637 +kalam > his father <1> .

00995 PRO 028 011 The rich <06223 +<ashiyr > man < 00376 +>iysh >
[ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ;
but the poor <01800 +dal > that hath understanding < {00995}
+biyn > searcheth <02713 +chaqar > him out .

00995 PRO 029 007 The righteous <06662 +tsaddiyq > considereth
<03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal
> : [ but ] the wicked <07563 +rasha< > regardeth < {00995} +biyn
> not to know <01847 +da<ath > [ it ] .

00995 PRO 029 019 A servant <05650 +<ebed > will not be
corrected <03256 +yacar > by words <01697 +dabar > : for though
he understand <{00995} +biyn > he will not answer <04617
+ma<aneh > .

00995 PSA 005 001 To the chief Musician <05329 +natsach > upon
Nehiloth <05155 +n@chiylah > , A Psalm <04210 +mizmowr > of
David <01732 +David > . Give ear <00238 +>azan > to my words
<00561 +>emer > , O LORD <03068 +Y@hovah > , consider <{00995}
+biyn > my meditation <01901 +hagiyg > .

00995 PSA 019 012 Who <04310 +miy > can understand < {00995}
+biyn > [ his ] errors <07691 +sh@giy>ah > ? cleanse <05352
+naqah > thou me from secret <05641 +cathar > [ faults ] .

00995 PSA 028 005 Because <03588 +kiy > they regard < {00995}
+biyn > not the works <06468 +p@<ullah > of the LORD <03068
+Y@hovah > , nor the operation <04639 +ma<aseh > of his hands
<03027 +yad > , he shall destroy <02040 +harac > them , and not
build <01129 +banah > them up .

00995 PSA 032 009 Be ye not as the horse <05483 +cuwc > , [ or ]
as the mule <06505 +pered > , [ which ] have no <00369 +>ayin >
understanding <{00995} +biyn > : whose mouth <05716 +< adiy >
must be held <01102 +balam > in with bit <04964 +metheg > and
bridle <07448 +recen > , lest <01077 +bal > they come <07126
+qarab > near <07126 +qarab > unto thee .

00995 PSA 033 015 He fashioneth <03335 +yatsar > their hearts
<03820 +leb > alike <03162 +yachad > ; he considereth <{00995}
+biyn > all <03605 +kol > their works <04640 +Ma< say > .

00995 PSA 037 010 For yet <05750 +<owd > a little < 04592 +m@<at
> while , and the wicked <07563 +rasha< > [ shall ] not [ be ] :
yea , thou shalt diligently <{00995} +biyn > consider < 00995
+biyn > his place <04725 +maqowm > , and it [ shall ] not [ be ]
.

00995 PSA 037 010 For yet <05750 +<owd > a little < 04592 +m@<at
> while , and the wicked <07563 +rasha< > [ shall ] not [ be ] :
yea , thou shalt diligently <00995 +biyn > consider < {00995}
+biyn > his place <04725 +maqowm > , and it [ shall ] not [ be ]
.

00995 PSA 049 020 Man <00120 +>adam > [ that is ] in honour
<03366 +y@qar > , and understandeth <{00995} +biyn > not , is
like <04711 +matsats > the beasts <00929 +b@hemah > [ that ]
perish <01820 +damah > .

00995 PSA 050 022 Now <04994 +na> > consider <{00995} +biyn >
this <02063 +zo>th > , ye that forget<07911 +shakach > God
<00433 +>elowahh > , lest <06435 +pen > I tear < 02963 +taraph >
[ you ] in pieces , and [ there be ] none <00369 +>ayin > to
deliver <05337 +natsal > .

00995 PSA 058 009 Before <02962 +terem > your pots < 05518 +ciyr
> can feel <{00995} +biyn > the thorns <00329 +> atad > , he
shall take <08175 +sa<ar > them away as with a whirlwind <08175
+sa<ar > , both living <02416 +chay > , and in [ his ] wrath
<02740 +charown > .

00995 PSA 073 017 Until <05704 +<ad > I went <00935 +bow> > into
<00413 +>el > the sanctuary <04720 +miqdash > of God <00410 +>el
> ; [ then ] understood <{00995} +biyn > I their end < 00319
+>achariyth > .

00995 PSA 082 005 They know <03045 +yada< > not , neither <03808
+lo> > will they understand <{00995} +biyn > ; they walk <01980
+halak > on in darkness <02825 +chashekah > : all the
foundations <04146 +mowcadah > of the earth <00776 +> erets > are
out of course <04131 +mowt > .

00995 PSA 092 006 A brutish <01197 +ba<ar > man < 00376 +>iysh >
knoweth <03045 +yada< > not ; neither <03808 +lo> > doth a fool
<03684 +k@ciyl > understand <{00995} +biyn > this < 02063 +zo>th
> .

00995 PSA 094 007 Yet they say <00559 +>amar > , The LORD <03050
+Yahh > shall not see <07200 +ra>ah > , neither < 03808 +lo> >
shall the God <00430 +>elohiym > of Jacob <03290 +Ya<aqob >
regard <{00995} +biyn > [ it ] .

00995 PSA 094 008 Understand <{00995} +biyn > , ye brutish
<01197 +ba<ar > among the people <05971 +<am > : and [ ye ]
fools <03684 +k@ciyl > , when <04970 +mathay > will ye be wise
<07919 +sakal > ?

00995 PSA 107 043 Whoso <04310 +miy > [ is ] wise <02450 +chakam
> , and will observe <08104 +shamar > these <00428 +>el - leh >
[ things ] , even they shall understand <{00995} +biyn > the
lovingkindness <02617 +checed > of the LORD <03068 +Y@hovah > .

00995 PSA 119 027 Make me to understand <{00995} +biyn > the way
<01870 +derek > of thy precepts <06490 +piqquwd > : so shall I
talk <07878 +siyach > of thy wondrous <06381 +pala> > works .

00995 PSA 119 034 Give me understanding <{00995} +biyn > , and I
shall keep <05341 +natsar > thy law <08451 +towrah > ; yea , I
shall observe <08104 +shamar > it with [ my ] whole < 03605 +kol
> heart <03820 +leb > .

00995 PSA 119 073 JOD . Thy hands <03027 +yad > have made <06213
+<asah > me and fashioned <03559 +kuwn > me : give me
understanding <{00995} +biyn > , that I may learn <03925 +lamad
> thy commandments <04687 +mitsvah > .

00995 PSA 119 095 The wicked <07563 +rasha< > have waited <06960
+qavah > for me to destroy <6> me : [ but ] I will consider
<{00995} +biyn > thy testimonies <05713 +<edah > .

00995 PSA 119 100 I understand <{00995} +biyn > more than the
ancients <02204 +zaqen > , because <03588 +kiy > I keep <05341
+natsar > thy precepts <06490 +piqquwd > .

00995 PSA 119 104 Through thy precepts <06490 +piqquwd > I get
understanding <{00995} +biyn > : therefore I hate <08130 +sane>
> every <03605 +kol > false <08267 +sheqer > way <00734 +>orach
> .

00995 PSA 119 125 I [ am ] thy servant <05650 +<ebed > ; give me
understanding <{00995} +biyn > , that I may know <03045 +yada< >
thy testimonies <05713 +<edah > .

00995 PSA 119 130 The entrance <06608 +pethach > of thy words
<01697 +dabar > giveth light <00216 +>owr > ; it giveth
understanding <{00995} +biyn > unto the simple <06612 +p@thiy > .

00995 PSA 119 144 The righteousness <06664 +tsedeq > of thy
testimonies <5715> [ is ] everlasting <05769 +<owlam > : give me
understanding <{00995} +biyn > , and I shall live <02421 +chayah
> .

00995 PSA 119 169 TAU . Let my cry <07440 +rinnah > come <07126
+qarab > near <07126 +qarab > before <06440 +paniym > thee , O
LORD <03068 +Y@hovah > : give me understanding <{00995} +biyn >
according to thy word <01697 +dabar > .

00995 PSA 139 002 Thou knowest <03045 +yada< > my downsitting
<03427 +yashab > and mine uprising <06965 +quwm > , thou
understandest <{00995} +biyn > my thought <07454 +rea< > afar
<07350 +rachowq > off .









  
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