vain , 1CO , 3:20 ,  1CO , 15:2 ,  1CO , 15:10 ,  1CO , 15:14 ,  

1CO , 15:14 ,  1CO , 15:17 ,  1CO , 15:58

vain , 1PE , 1:18

vain , 1SA , 12:21 ,  1SA , 12:21 ,  1SA , 25:21

vain , 1TH , 2:1 ,  1TH , 3:5

vain , 1TI , 1:6 ,  1TI , 6:20

vain , 2CH , 13:7

vain , 2CO , 6:1 ,  2CO , 9:3

vain , 2KI , 17:15 ,  2KI , 18:20

vain , 2SA , 6:20

vain , 2TI , 2:16

vain , AC , 4:25

vain , COL , 2:8

vain , DE , 5:11 ,  DE , 5:11 ,  DE , 32:47

vain , EC , 6:12

vain , EPH , 5:6

vain , EX , 5:9 ,  EX , 20:7 ,  EX , 20:7

vain , EZE , 6:10 ,  EZE , 12:24 ,  EZE , 13:7

vain , GA , 2:2 ,  GA , 2:21 ,  GA , 3:4 ,  GA , 3:4 ,  GA , 4:

11 ,  GA , 5:26

vain , ISA , 1:13 ,  ISA , 30:7 ,  ISA , 36:5 ,  ISA , 45:18 ,  

ISA , 45:19 ,  ISA , 49:4 ,  ISA , 49:4 ,  ISA , 65:23

vain , JAS , 1:26 ,  JAS , 2:20 ,  JAS , 4:5

vain , JER , 2:5 ,  JER , 2:30 ,  JER , 3:23 ,  JER , 4:14 ,  

JER , 4:30 ,  JER , 6:29 ,  JER , 8:8 ,  JER , 8:8 ,  JER , 10:3

,  JER , 23:16 ,  JER , 46:11 ,  JER , 50:9 ,  JER , 51:58

vain , JG , 9:4 ,  JG , 11:3

vain , JOB , 9:29 ,  JOB , 11:11 ,  JOB , 11:12 ,  JOB , 15:2 ,  

JOB , 16:3 ,  JOB , 21:34 ,  JOB , 27:12 ,  JOB , 35:16 ,  JOB ,

39:16 ,  JOB , 41:9

vain , LA , 2:14 ,  LA , 4:17

vain , LE , 26:16 ,  LE , 26:20

vain , MAL , 3:14

vain , MR , 7:7

vain , MT , 6:7 ,  MT , 15:9

vain , PHP , 2:16 ,  PHP , 2:16

vain , PR , 1:17 ,  PR , 12:11 ,  PR , 28:19 ,  PR , 30:9 ,  PR ,

 31:30

vain , PS , 2:1 ,  PS , 26:4 ,  PS , 33:17 ,  PS , 39:6 ,  PS ,

39:6 ,  PS , 60:11 ,  PS , 62:10 ,  PS , 73:13 ,  PS , 89:47 ,  

PS , 108:12 ,  PS , 119:113 ,  PS , 127:1 ,  PS , 127:1 ,  PS ,

127:2 ,  PS , 139:20

vain , RO , 1:21 ,  RO , 13:4

vain , TIT , 1:10 ,  TIT , 3:9

vain , ZEC , 10:2

vainglory , PHP , 2:3

vainly , COL , 2:18

~~~~~~

  highly 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and

5426; to esteem oneself overmuch, i.e. be vain or arrogant: --

think more {highly}.[ql

 jangling 3150 # mataiologia {mat-ah-yol-og-ee'-ah}; from 3151;

random talk, i.e. babble: -- vain {jangling}.[ql

 more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and

5426; to esteem oneself overmuch, i.e. be vain or arrogant: --

think {more} highly.[ql

 repetitions 0945 # battologeo {bat-tol-og-eh'-o}; from Battos

(a proverbial stammerer) and 3056; to stutter, i.e. (by

implication) to prate tediously: -- use vain {repetitions}.[ql

 talker 3151 # mataiologos {mat-ah-yol-og'-os}; from 3152 and

3004; an idle (i.e. senseless or mischievous) talker, i.e. a

wrangler: -- vain {talker}.[ql

 think 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and

5426; to esteem oneself overmuch, i.e. be vain or arrogant: --

{think} more highly.[ql

 use 0945 # battologeo {bat-tol-og-eh'-o}; from Battos (a

proverbial stammerer) and 3056; to stutter, i.e. (by

implication) to prate tediously: -- {use} vain repetitions.[ql

 vain 2761 # kenos {ken-oce'}; adverb from 2756; vainly, i.e. to

no purpose: -- in {vain}.[ql

 vain 3150 # mataiologia {mat-ah-yol-og-ee'-ah}; from 3151;

random talk, i.e. babble: -- {vain} jangling.[ql

 vain 2756 # kenos {ken-os'}; apparently a primary word; empty

(literally or figuratively): -- empty, (in) {vain}.[ql

 vain 2757 # kenophonia {ken-of-o-nee'-ah}; from a presumed

compound of 2756 and 5456; empty sounding, i.e. fruitless

discussion: -- {vain}.[ql

 vain 3152 # mataios {mat'-ah-yos}; from the base of 3155; empty,

 i.e. (literally) profitless, or (specifically) an idol: --

{vain}, vanity.[ql

 vain 3151 # mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004;

 an idle (i.e. senseless or mischievous) talker, i.e. a wrangler:

 -- {vain} talker.[ql

 vain 1500 # eike {ikay'}; probably from 1502 (through the idea

of failure); idly, i.e. without reason (or effect): -- without a

cause, (in) {vain}(-ly).[ql

 vain 3154 # mataioo {mat-ah-yo'-o}; from 3152; to render

(passively, become) foolish, i.e. (morally) wicked or

(specifically) idolatrous: -- become {vain}.[ql

 vain 1432 # dorean {do-reh-an'}; accusative case of 1431 as

adverb; gratuitously (literally or figuratively): -- without a

cause, freely, for naught, in {vain}.[ql

 vain 0945 # battologeo {bat-tol-og-eh'-o}; from Battos (a

proverbial stammerer) and 3056; to stutter, i.e. (by

implication) to prate tediously: -- use {vain} repetitions.[ql

 vain 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.

(figuratively) to abase, neutralize, falsify: -- make (of none

effect, of no reputation, void), be in {vain}.[ql

 vain 3155 # maten {mat'-ane}; accus. of a derivative of the

base of 3145 (through the idea of tentative manipulation, i.e.

unsuccessful search, or else of punishment); folly, i.e.

(adverbially) to no purpose: -- in {vain}.[ql

~~~~~~

 vain  Interlinear Index Study

vain EXO 005 009 Let there more work <05656 +<abodah > be laid

<03515 +kabed > upon the men <00582 +>enowsh > , that they may

labour <06213 +<asah > therein ; and let them not regard <08159

+sha<ah > {vain} <08267 +sheqer > words <01697 +dabar > .

vain LEV 026 016 I also <00637 +>aph > will do <06213 +<asah >

this unto you ; I will even appoint <06485 +paqad > over you

terror <00928 +behalah > , consumption <07829 +shachepheth > ,

and the burning <06920 +qaddachath > ague <06920 +qaddachath > ,

that shall consume <03615 +kalah > the eyes <05869 +<ayin > ,

and cause sorrow <01727 +duwb > of heart <05315 +nephesh > : and

ye shall sow <02232 +zara< > your seed <02233 +zera< > in {vain}

<07385 +riyq > , for your enemies <00341 +>oyeb > shall eat

<00398 +>akal > it .

vain LEV 026 020 And your strength <03581 +koach > shall be

spent <08552 +tamam > in {vain} <07385 +riyq > : for your land

<00776 +>erets > shall not yield <05414 +nathan > her increase

<02981 +y@buwl > , neither <03808 +lo> > shall the trees <06086

+<ets > of the land <00776 +>erets > yield <05414 +nathan >

their fruits <06529 +p@riy > .

vain DEU 005 011 Thou shalt not take <05375 +nasa> > the name

<08034 +shem > of the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > in vain <07723 +shav> > : for the LORD <03068

+Y@hovah > will not hold [ him ] guiltless <05352 +naqah > that

taketh <05375 +nasa> > his name <08034 +shem > in {vain} <07723

+shav> > .

vain DEU 005 011 Thou shalt not take <05375 +nasa> > the name

<08034 +shem > of the LORD <03068 +Y@hovah > thy God <00430

+>elohiym > in {vain} <07723 +shav> > : for the LORD <03068

+Y@hovah > will not hold [ him ] guiltless <05352 +naqah > that

taketh <05375 +nasa> > his name <08034 +shem > in vain <07723

+shav> > .

vain DEU 032 047 For it [ is ] not a {vain} <07386 +reyq > thing

<01697 +dabar > for you ; because <03588 +kiy > it [ is ] your

life <02416 +chay > : and through this <02088 +zeh > thing

<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days

<03117 +yowm > in the land <00127 +>adamah > , whither ye go

<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > to

possess <03423 +yarash > it .

vain JUDG 009 004 And they gave <05414 +nathan > him threescore

<07657 +shib<iym . > and ten [ pieces ] of silver <03701 +keceph

> out of the house <01004 +bayith > of Baalberith <01170 +Ba<al

B@riyth > , wherewith Abimelech <40> hired <07936 +sakar >

{vain} <07386 +reyq > and light <06348 +pachaz > persons <00582

+>enowsh > , which followed him .

vain JUDG 011 003 Then Jephthah <03316 +Yiphtach > fled <01272

+barach > from his brethren <00251 +>ach > , and dwelt <03427

+yashab > in the land <00776 +>erets > of Tob <02897 +Towb > :

and there were gathered <03950 +laqat > {vain} <07386 +reyq >

men <00582 +>enowsh > to Jephthah <03316 +Yiphtach > , and went

<03318 +yatsa> > out with him .

vain 1SA 012 021 And turn <05493 +cuwr > ye not aside : for [

then should ye go <03212 +yalak > ] after <00310 +>achar > vain

<08414 +tohuw > [ things ] , which <00834 +>aher > cannot <03308

+yophiy > profit <03276 +ya<al > nor <03808 +lo> > deliver

<05337 +natsal > ; for they [ are ] {vain} <08414 +tohuw > .

vain 1SA 012 021 And turn <05493 +cuwr > ye not aside : for [

then should ye go <03212 +yalak > ] after <00310 +>achar >

{vain} <08414 +tohuw > [ things ] , which <00834 +>aher > cannot

<03308 +yophiy > profit <03276 +ya<al > nor <03808 +lo> >

deliver <05337 +natsal > ; for they [ are ] vain <08414 +tohuw >

.

vain 1SA 025 021 Now David <01732 +David > had <01961 +hayah >

said <00559 +>amar > , Surely <00389 +>ak > in {vain} <08267

+sheqer > have I kept <08104 +shamar > all <03605 +kol > that

this <02088 +zeh > [ fellow ] hath in the wilderness <04057

+midbar > , so that nothing was missed <06485 +paqad > of all

<03605 +kol > that [ pertained ] unto him : and he hath requited

<07725 +shuwb > me evil <07451 +ra< > for good <02896 +towb > .

vain 2SA 006 020 . Then David <01732 +David > returned <07725

+shuwb > to bless <01288 +barak > his household <01004 +bayith >

. And Michal <04324 +Miykal > the daughter <01323 +bath > of

Saul <07586 +Sha>uwl > came <03318 +yatsa> > out to meet <07125

+qir>ah > David <01732 +David > , and said <00559 +>amar > , How

<04100 +mah > glorious <03513 +kabad > was the king <04428

+melek > of Israel <03478 +Yisra>el > to day , who <00834 +>aher

> uncovered <01540 +galah > himself to day <03117 +yowm > in the

eyes <05869 +<ayin > of the handmaids <00519 +>amah > of his

servants <05650 +<ebed > , as one <00259 +>echad > of the {vain}

<07386 +reyq > fellows shamelessly <01540 +galah > uncovereth

<01540 +galah > himself !

vain 2KI 017 015 And they rejected <03988 +ma>ac > his statutes

<02706 +choq > , and his covenant <01285 +b@riyth > that he made

<03772 +karath > with their fathers <1> , and his testimonies

<5715> which <00834 +>aher > he testified <05749 +<uwd > against

them ; and they followed vanity <01892 +hebel > , and became

<01891 +habal > {vain} <01891 +habal > , and went <03212 +yalak

> after <00310 +>achar > the heathen <01471 +gowy > that [ were

] round <05439 +cabiyb > about them , [ concerning ] whom <00834

+>aher > the LORD <03068 +Y@hovah > had charged <06680 +tsavah >

them , that they should not do <06213 +<asah > like them .

vain 2KI 018 020 Thou sayest <00559 +>amar > , ( but [ they are

but ] {vain} <08193 +saphah > words <01697 +dabar > , ) [ I have

] counsel <06098 +<etsah > and strength <01369 +g@buwrah > for

the war <04421 +milchamah > . Now <06258 +<attah > on <05921

+<al > whom <04310 +miy > dost thou trust <00982 +batach > ,

that thou rebellest <04775 +marad > against me ?

vain 2CH 013 007 And there are gathered <06908 +qabats > unto

him {vain} <07386 +reyq > men <00582 +>enowsh > , the children

<01121 +ben > of Belial <01100 +b@liya<al > , and have

strengthened <00553 +>amats > themselves against <05921 +<al >

Rehoboam <07346 +R@chab<am > the son <01121 +ben > of Solomon

<08010 +Sh@lomoh > , when Rehoboam <07346 +R@chab<am > was young

<05288 +na<ar > and tenderhearted , and could not withstand

<02388 +chazaq > them .

vain JOB 009 029 [ If ] I be wicked <07561 +rasha< > , why

<04100 +mah > then labour <03021 +yaga< > I in {vain} <01892

+hebel > ?

vain JOB 011 011 For he knoweth <03045 +yada< > {vain} <07723

+shav> > men <04962 +math > : he seeth <07200 +ra>ah >

wickedness <00205 +>aven > also ; will he not then consider

<00995 +biyn > [ it ] ?

vain JOB 011 012 For {vain} <05014 +nabab > man would be wise

<03823 +labab > , though man be born <03205 +yalad > [ like ] a

wild <06501 +pere> > ass s <06501 +pere> > colt <05895 +<ayir > .

vain JOB 015 002 Should a wise <02450 +chakam > man utter {vain}

<07307 +ruwach > knowledge <01847 +da<ath > , and fill <04390

+male> > his belly <00990 +beten > with the east <06921 +qadiym

> wind <07307 +ruwach > ?

vain JOB 016 003 Shall {vain} <07307 +ruwach > words <01697

+dabar > have an end <07093 +qets > ? or <00176 +>ow > what

<04100 +mah > emboldeneth <04834 +marats > thee that thou

answerest <06030 +<anah > ?

vain JOB 021 034 How <00349 +>eyk > then comfort <05162 +nacham

> ye me in {vain} <01892 +hebel > , seeing in your answers

<08666 +t@shuwbah > there remaineth <07604 +sha>ar > falsehood

<04604 +ma<al > ?

vain JOB 027 012 Behold <02005 +hen > , all <03605 +kol > ye

yourselves have seen <02372 +chazah > [ it ] ; why <04100 +mah >

then are ye thus <02088 +zeh > altogether {vain} <01891 +habal >

?

vain JOB 035 016 Therefore doth Job <00347 +>Iyowb > open <06475

+patsah > his mouth <06310 +peh > in {vain} <01892 +hebel > ; he

multiplieth <03527 +kabar > words <04405 +millah > without

<01097 +b@liy > knowledge <01847 +da<ath > .

vain JOB 039 016 She is hardened <07188 +qashach > against her

young <01121 +ben > ones , as though [ they were ] not hers :

her labour <03018 +y@giya< > is in {vain} <07385 +riyq > without

<01097 +b@liy > fear <06343 +pachad > ;

vain JOB 041 009 Behold <02005 +hen > , the hope <08431

+towcheleth > of him is in {vain} <03576 +kazab > : shall not [

one ] be cast <02904 +tuwl > down <02904 +tuwl > even <01571

+gam > at the sight <04758 +mar>eh > of him ?

vain PSA 002 001 . Why <04100 +mah > do the heathen <01471 +gowy

> rage <07283 +ragash > , and the people <03816 +l@om > imagine

<01897 +hagah > a {vain} <07385 +riyq > thing ?

vain PSA 026 004 I have not sat <03427 +yashab > with {vain}

<07723 +shav> > persons <04962 +math > , neither <03808 +lo> >

will I go <00935 +bow> > in with dissemblers <05956 +<alam > .

vain PSA 033 017 An horse <05483 +cuwc > [ is ] a {vain} <08267

+sheqer > thing for safety <08668 +t@shuw<ah > : neither <03808

+lo> > shall he deliver <04422 +malat > [ any ] by his great

<07230 +rob > strength <02428 +chayil > .

vain PSA 039 006 Surely <00389 +>ak > every man <00376 +>iysh >

walketh <01980 +halak > in a vain shew <06754 +tselem > : surely

<00389 +>ak > they are disquieted <01993 +hamah > in {vain}

<01892 +hebel > : he heapeth <06651 +tsabar > up [ riches ] ,

and knoweth <03045 +yada< > not who <04310 +miy > shall gather

<00622 +>acaph > them .

vain PSA 039 006 Surely <00389 +>ak > every man <00376 +>iysh >

walketh <01980 +halak > in a {vain} shew <06754 +tselem > :

surely <00389 +>ak > they are disquieted <01993 +hamah > in vain

<01892 +hebel > : he heapeth <06651 +tsabar > up [ riches ] ,

and knoweth <03045 +yada< > not who <04310 +miy > shall gather

<00622 +>acaph > them .

vain PSA 060 011 Give <03051 +yahab > us help <05833 +<ezrah >

from trouble <06862 +tsar > : for {vain} <07723 +shav> > [ is ]

the help <08668 +t@shuw<ah > of man <00120 +>adam > .

vain PSA 062 010 Trust <00982 +batach > not in oppression <06233

+<osheq > , and become <01891 +habal > not {vain} <01891 +habal

> in robbery <01498 +gazel > : if riches <02428 +chayil >

increase <05107 +nuwb > , set <07896 +shiyth > not your heart

<03820 +leb > [ upon them ] .

vain PSA 073 013 Verily <00389 +>ak > I have cleansed <02135

+zakah > my heart <03824 +lebab > [ in ] {vain} <07385 +riyq > ,

and washed <07364 +rachats > my hands <03709 +kaph > in

innocency <05356 +niqqayown > .

vain PSA 089 047 Remember <02142 +zakar > how <04100 +mah >

short <02465 +cheled > my time is : wherefore <04100 +mah > hast

thou made all <03605 +kol > men in {vain} <07723 +shav> > ?

vain PSA 108 012 Give <03051 +yahab > us help <05833 +<ezrah >

from trouble <06862 +tsar > : for {vain} <07723 +shav> > [ is ]

the help <08668 +t@shuw<ah > of man <00120 +>adam > .

vain PSA 119 113 +. SAMECH . I hate <08130 +sane> > [ {vain} ]

thoughts <05588 +ce<eph > : but thy law <08451 +towrah > do I

love <00157 +>ahab > .

vain PSA 127 001 . A Song <07892 +shiyr > of degrees <04609

+ma<alah > for Solomon <08010 +Sh@lomoh > . Except the LORD

<03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith

> , they labour <05998 +<amal > in vain <07723 +shav> > that

build <01129 +banah > it : except the LORD <03068 +Y@hovah >

keep <08104 +shamar > the city <05892 +<iyr > , the watchman

<08104 +shamar > waketh <08245 +shaqad > [ but ] in {vain}

<07723 +shav> > .

vain PSA 127 001 . A Song <07892 +shiyr > of degrees <04609

+ma<alah > for Solomon <08010 +Sh@lomoh > . Except the LORD

<03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith

> , they labour <05998 +<amal > in {vain} <07723 +shav> > that

build <01129 +banah > it : except the LORD <03068 +Y@hovah >

keep <08104 +shamar > the city <05892 +<iyr > , the watchman

<08104 +shamar > waketh <08245 +shaqad > [ but ] in vain <07723

+shav> > .

vain PSA 127 002 [ It is ] {vain} <07723 +shav> > for you to

rise <06965 +quwm > up early <07925 +shakam > , to sit <03427

+yashab > up late <00309 +>achar > , to eat <00398 +>akal > the

bread <03899 +lechem > of sorrows <06089 +<etseb > : [ for ] so

<03651 +ken > he giveth <05414 +nathan > his beloved <03039

+y@diyd > sleep <08142 +shehah > .

vain PSA 139 020 For they speak <00559 +>amar > against thee

wickedly <04209 +m@zimmah > , [ and ] thine enemies <06145 +<ar

> take <05375 +nasa> > [ thy name ] in {vain} <07723 +shav> > .

vain PRO 001 017 Surely <03588 +kiy > in {vain} <02600 +chinnam

> the net <07568 +resheth > is spread <02219 +zarah > in the

sight <05869 +<ayin > of any <03605 +kol > bird .

vain PRO 012 011 . He that tilleth <05647 +<abad > his land

<00127 +>adamah > shall be satisfied <07646 +saba< > with bread

<03899 +lechem > : but he that followeth <07291 +radaph > {vain}

<07386 +reyq > [ persons is ] void <02638 +chacer > of

understanding <03820 +leb > .

vain PRO 028 019 . He that tilleth <05647 +<abad > his land

<00127 +>adamah > shall have plenty <07646 +saba< > of bread

<03899 +lechem > : but he that followeth <07291 +radaph > after

{vain} <07386 +reyq > [ persons ] shall have poverty <07389

+reysh > enough <07644 +Shebna> > .

vain PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > ,

and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > ,

Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest

<06435 +pen > I be poor <03423 +yarash > , and steal <01589

+ganab > , and take <08610 +taphas > the name <08034 +shem > of

my God <00430 +>elohiym > [ in {vain} ] .

vain PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267

+sheqer > , and beauty <03308 +yophiy > [ is ] {vain} <01892

+hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth

<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be

praised <01984 +halal > .

vain ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< >

what <04100 +mah > [ is ] good <02896 +towb > for man <00120

+>adam > in [ this ] life <02416 +chay > , all <04557 +micpar >

the days <03117 +yowm > of his {vain} <01892 +hebel > life

<02416 +chay > which he spendeth <06213 +<asah > as a shadow

<06738 +tsel > ? for who <04310 +miy > can tell <05046 +nagad >

a man <00120 +>adam > what <04100 +mah > shall be after <00310

+>achar > him under <08478 +tachath > the sun <08121 +shemesh > ?

vain ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more

<05750 +<owd > {vain} <07723 +shav> > oblations <04503 +minchah

> ; incense <07004 +q@toreth > is an abomination <08441

+tow<ebah > unto me ; the new <02320 +chodesh > moons <02320

+chodesh > and sabbaths <07676 +shabbath > , the calling <07121

+qara> > of assemblies <04744 +miqra> > , I cannot away with ; [

it is ] iniquity <00205 +>aven > , even the solemn <02282 +chag

> meeting <06116 +<atsarah > .

vain ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall

help <05826 +<azar > in {vain} <01892 +hebel > , and to no

<07385 +riyq > purpose <07385 +riyq > : therefore <03651 +ken >

have I cried <07121 +qara> > concerning this <02063 +zo>th > ,

Their strength <07293 +rahab > [ is ] to sit <07674 +shebeth >

still <07673 +shabath > .

vain ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , ( but

[ they are but ] {vain} <08193 +saphah > words <01697 +dabar > )

[ I have ] counsel <06098 +<etsah > and strength <01369

+g@buwrah > for war <04421 +milchamah > : now <06258 +<attah >

on <05921 +<al > whom <04310 +miy > dost thou trust <00982

+batach > , that thou rebellest <04775 +marad > against me ?

vain ISA 045 018 For thus <03541 +koh > saith <00559 +>amar >

the LORD <03068 +Y@hovah > that created <01254 +bara> > the

heavens <08064 +shamayim > ; God <00430 +>elohiym > himself

<01931 +huw> > that formed <03335 +yatsar > the earth <00776

+>erets > and made <06213 +<asah > it ; he hath established

<03559 +kuwn > it , he created <01254 +bara> > it not in {vain}

<08414 +tohuw > , he formed <03335 +yatsar > it to be inhabited

<03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah > ; and [

there is ] none <00369 +>ayin > else <05750 +<owd > .

vain ISA 045 019 I have not spoken <01696 +dabar > in secret

<05643 +cether > , in a dark <02822 +choshek > place <04725

+maqowm > of the earth <00776 +>erets > : I said <00559 +>amar >

not unto the seed <02233 +zera< > of Jacob <03290 +Ya<aqob > ,

Seek <01245 +baqash > ye me in {vain} <08414 +tohuw > : I the

LORD <03068 +Y@hovah > speak <01696 +dabar > righteousness

<06664 +tsedeq > , I declare <05046 +nagad > things that are

right <04339 +meyshar > .

vain ISA 049 004 Then I said <00559 +>amar > , I have laboured

<03021 +yaga< > in vain <07385 +riyq > , I have spent <03615

+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,

 and in {vain} <01892 +hebel > : [ yet ] surely <00403 +>aken >

my judgment <04941 +mishpat > [ is ] with the LORD <03068

+Y@hovah > , and my work <06468 +p@<ullah > with my God <00430

+>elohiym > .

vain ISA 049 004 Then I said <00559 +>amar > , I have laboured

<03021 +yaga< > in {vain} <07385 +riyq > , I have spent <03615

+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,

 and in vain <01892 +hebel > : [ yet ] surely <00403 +>aken > my

judgment <04941 +mishpat > [ is ] with the LORD <03068 +Y@hovah

> , and my work <06468 +p@<ullah > with my God <00430 +>elohiym

> .

vain ISA 065 023 They shall not labour <03021 +yaga< > in {vain}

<07385 +riyq > , nor <03808 +lo> > bring <03205 +yalad > forth

<03205 +yalad > for trouble <00928 +behalah > ; for they [ are ]

the seed <02233 +zera< > of the blessed <01288 +barak > of the

LORD <03068 +Y@hovah > , and their offspring <06631 +tse>etsa> >

with them .

vain JER 002 005 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > , What <04100 +mah > iniquity <05766

+<evel > have your fathers <1> found <04672 +matsa> > in me ,

that they are gone far <07368 +rachaq > from me , and have

walked <03212 +yalak > after <00310 +>achar > vanity <01892

+hebel > , and are become <01891 +habal > {vain} <01891 +habal >

?

vain JER 002 030 In {vain} <07723 +shav> > have I smitten <05221

+nakah > your children <01121 +ben > ; they received <03947

+laqach > no <03808 +lo> > correction <04148 +muwcar > : your

own sword <02719 +chereb > hath devoured <00398 +>akal > your

prophets <05030 +nabiy> > , like a destroying <07843 +shachath >

lion <00738 +>ariy > .

vain JER 003 023 Truly <00403 +>aken > in {vain} <08267 +sheqer

> [ is salvation hoped for ] from the hills <01389 +gib<ah > , [

and from ] the multitude <01995 +hamown > of mountains <02022

+har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our

God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw<ah >

of Israel <03478 +Yisra>el > .

vain JER 004 014 O Jerusalem <03389 +Y@ruwshalaim > , wash

<03526 +kabac > thine heart <3820leb > from wickedness <07451

+ra< > , that thou mayest be saved <03467 +yasha< > . How <05704

+<ad > long <05704 +<ad > shall thy {vain} <00205 +>aven >

thoughts <04284 +machashabah > lodge <03885 +luwn > within

<07130 +qereb > thee ?

vain JER 004 030 And [ when ] thou [ art ] spoiled <07703

+shadad > , what <04100 +mah > wilt thou do <06213 +<asah > ?

Though <03588 +kiy > thou clothest <03847 +labash > thyself with

crimson <08144 +shaniy > , though <03588 +kiy > thou deckest

<05710 +<adah > thee with ornaments <05716 +<adiy > of gold

<02091 +zahab > , though <03588 +kiy > thou rentest <07167

+qara< > thy face <05869 +<ayin > with painting <06320 +puwk > ,

in {vain} <07723 +shav> > shalt thou make thyself fair <03302

+yaphah > ; [ thy ] lovers <05689 +<agab > will despise <03988

+ma>ac > thee , they will seek <01245 +baqash > thy life <05315

+nephesh > .

vain JER 006 029 The bellows <04647 +mappuach > are burned

<02787 +charar > , the lead <05777 +<owphereth > is consumed

<08552 +tamam > of the fire <00784 +>esh > ; the founder <06884

+tsaraph > melteth <06884 +tsaraph > in {vain} <07723 +shav> > :

for the wicked <07451 +ra< > are not plucked <05423 +nathaq >

away .

vain JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > ,

We [ are ] wise <02450 +chakam > , and the law <08451 +towrah >

of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh

> , certainly <00403 +>aken > in vain <08267 +sheqer > made

<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes

<05608 +caphar > [ is ] in {vain} <08267 +sheqer > .

vain JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > ,

We [ are ] wise <02450 +chakam > , and the law <08451 +towrah >

of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh

> , certainly <00403 +>aken > in {vain} <08267 +sheqer > made

<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes

<05608 +caphar > [ is ] in vain <08267 +sheqer > .

vain JER 010 003 For the customs <02708 +chuqqah > of the people

<05971 +<am > [ are ] {vain} <01892 +hebel > : for [ one ]

cutteth <03772 +karath > a tree <06086 +<ets > out of the forest

<03293 +ya<ar > , the work <04639 +ma<aseh > of the hands <03027

+yad > of the workman <02796 +charash > , with the axe <04621

+ma<atsad > .

vain JER 023 016 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Hearken

<08085 +shama< > not unto the words <01697 +dabar > of the

prophets <05030 +nabiy> > that prophesy <05012 +naba> > unto you

: they make you {vain} <01891 +habal > : they speak <01696

+dabar > a vision <02377 +chazown > of their own heart <03820

+leb > , [ and ] not out of the mouth <06310 +peh > of the LORD

<03068 +Y@hovah > .

vain JER 046 011 Go <05927 +<alah > up into Gilead <01568

+Gil<ad > , and take <03947 +laqach > balm <06875 +ts@riy > , O

virgin <01330 +b@thuwlah > , the daughter <01323 +bath > of

Egypt <04714 +Mitsrayim > : in {vain} <07723 +shav> > shalt thou

use many <07235 +rabah > medicines <07499 +r@phu>ah > ; [ for ]

thou shalt not be cured <08585 +t@<alah > .

vain JER 050 009 . For , lo <02009 +hinneh > , I will raise

<05782 +<uwr > and cause to come <05927 +<alah > up against

<05921 +<al > Babylon <00894 +Babel > an assembly <06951 +qahal

> of great <01419 +gadowl > nations <01471 +gowy > from the

north <06828 +tsaphown > country <00776 +>erets > : and they

shall set themselves in array <06186 +<arak > against her ; from

thence <08033 +sham > she shall be taken <03920 +lakad > : their

arrows <02671 +chets > [ shall be ] as of a mighty <01368

+gibbowr > expert <07919 +sakal > man ; none <03808 +lo> > shall

return <07725 +shuwb > in {vain} <07387 +reyqam > .

vain JER 051 058 Thus <03541 +koh > saith <00559 +>amar > the

LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; The broad

<07342 +rachab > walls <02346 +chowmah > of Babylon <00894

+Babel > shall be utterly broken <06209 +<arar > , and her high

<01364 +gaboahh > gates <08179 +sha<ar > shall be burned <03341

+yatsath > with fire <00784 +>esh > ; and the people <05971 +<am

> shall labour <03021 +yaga< > in {vain} <07385 +riyq > , and

the folk <03816 +l@om > in the fire <00784 +>esh > , and they

shall be weary <03286 +ya<aph > .

vain LAM 002 014 Thy prophets <05030 +nabiy> > have seen <02372

+chazah > {vain} <07723 +shav> > and foolish <08602 +taphel >

things for thee : and they have not discovered <01540 +galah >

thine iniquity <05771 +<avon > , to turn <07725 +shuwb > away

thy captivity <07622 +sh@buwth > ; but have seen <02372 +chazah

> for thee false <07723 +shav> > burdens <04864 +mas>eth > and

causes of banishment <04065 +madduwach > .

vain LAM 004 017 As for us , our eyes <05869 +<ayin > as yet

<05750 +<owd > failed <03615 +kalah > for our {vain} <01892

+hebel > help <05833 +<ezrah > : in our watching <06822 +tsaphah

> we have watched <06822 +tsaphah > for a nation <01471 +gowy >

[ that ] could not save <03467 +yasha< > [ us ] .

vain EZE 006 010 And they shall know <03045 +yada< > that I [ am

] the LORD <03068 +Y@hovah > , [ and that ] I have not said

<01696 +dabar > in {vain} <02600 +chinnam > that I would do

<06213 +<asah > this <02063 +zo>th > evil <07451 +ra< > unto

them .

vain EZE 012 024 For there shall be no <03808 +lo> > more <05750

+<owd > any {vain} <07723 +shav> > vision <02377 +chazown > nor

flattering <02509 +chalaq > divination <04738 +miqcam > within

<08432 +tavek > the house <01004 +bayith > of Israel <03478

+Yisra>el > .

vain EZE 013 007 Have ye not seen <02372 +chazah > a {vain}

<07723 +shav> > vision <04236 +machazeh > , and have ye not

spoken <01696 +dabar > a lying <03577 +kazab > divination <04738

+miqcam > , whereas ye say <00559 +>amar > , The LORD <03068

+Y@hovah > saith <05002 +n@>um > [ it ] ; albeit I have not

spoken <00559 +>amar > ?

vain ZEC 010 002 For the idols <08655 +t@raphiym > have spoken

<01696 +dabar > vanity <00205 +>aven > , and the diviners <07080

+qacam > have seen <02372 +chazah > a lie <08267 +sheqer > , and

have told <01696 +dabar > false <07723 +shav> > dreams <02472

+chalowm > ; they comfort <05162 +nacham > in {vain} <01892

+hebel > : therefore they went <05265 +naca< > their way as a

flock <06629 +tso>n > , they were troubled <06031 +<anah > ,

because <03588 +kiy > [ there was ] no <00369 +>ayin > shepherd

<07462 +ra<ah > .

vain MAL 003 014 Ye have said <00559 +>amar > , It [ is ] {vain}

<07723 +shav> > to serve <05647 +<abad > God <00430 +>elohiym > :

 and what <04100 +mah > profit <01215 +betsa< > [ is it ] that

we have kept <08104 +shamar > his ordinance <04931 +mishmereth >

, and that we have walked <01980 +halak > mournfully <06941

+q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah

> of hosts <06635 +tsaba> > ?

vain MAT 006 007 But when ye pray <4336 -proseuchomai -> , use

not {vain} repetitions <0945 -battologeo -> , as the heathen

<1482 -ethnikos -> [ do ] : for they think <1380 -dokeo -> that

they shall be heard <1522 -eisakouo -> for their much <4180 -

polulogia -> speaking <4180 -polulogia -> .

vain MAT 015 009 But in {vain} <3155 -maten -> they do worship

<4576 -sebomai -> me , teaching <1321 -didasko -> [ for ]

doctrines <1319 -didaskalia -> the commandments <1778 -entalma -

> of men <0444 -anthropos -> .

vain MAR 007 007 Howbeit in {vain} <3155 -maten -> do they

worship <4576 -sebomai -> me , teaching <1321 -didasko -> [ for

] doctrines <1319 -didaskalia -> the commandments <1778 -entalma

-> of men <0444 -anthropos -> .

vain ACT 004 025 Who <3588 -ho -> by the mouth <4750 -stoma ->

of thy servant <3816 -pais -> David <1138 -Dabid -> hast said

<2036 -epo -> , Why <2444 -hinati -> did the heathen <1484 -

ethnos -> rage <5433 -phruasso -> , and the people <2992 -laos -

> imagine <3191 -meletao -> {vain} <2756 -kenos -> things ?

vain ROM 001 021 Because <1360 -dioti -> that , when they knew

<1097 -ginosko -> God <2316 -theos -> , they glorified <1392 -

doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e -

> were thankful <2168 -eucharisteo -> ; but became <3154 -

mataioo -> {vain} <3154 -mataioo -> in their imaginations <1261 -

dialogismos -> , and their foolish <0801 -asunetos -> heart

<2588 -kardia -> was darkened <4654 -skotizo -> .

vain ROM 013 004 For he is the minister <1249 -diakonos -> of

God <2316 -theos -> to thee for good <0018 -agathos -> . But if

<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -

kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -

phoreo -> not the sword <3162 -machaira -> in {vain} <1500 -eike

-> : for he is the minister <1249 -diakonos -> of God <2316 -

theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath

<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -

kakos -> .

vain 1CO 003 020 And again <3825 -palin -> , The Lord <2962 -

kurios -> knoweth <1097 -ginosko -> the thoughts <1261 -

dialogismos -> of the wise <4680 -sophos - -oneidismos -> , that

they are {vain} <3152 -mataios -> .

vain 1CO 015 002 By which <3739 -hos -> also <2532 -kai -> ye

are saved <4982 -sozo -> , if <1487 -ei -> ye keep <2722 -

katecho -> in memory what <5101 -tis -> I preached <2097 -

euaggelizo -> unto you , unless <1622 -ektos -> ye have believed

<4100 -pisteuo -> in {vain} <1500 -eike -> .

vain 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -

theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi

-> : and his grace <5485 -charis -> which [ was bestowed ] upon

me was not in {vain} <2756 -kenos -> ; but I laboured <2872 -

kopiao -> more <4055 -perissoteros -> abundantly <4054 -

perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->

not I , but the grace <5485 -charis -> of God <2316 -theos ->

which <3588 -ho -> was with me .

vain 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos ->

be not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our

preaching <2782 -kerugma -> vain <2756 -kenos -> , and your

<5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai ->

{vain} <2756 -kenos -> .

vain 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos ->

be not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our

preaching <2782 -kerugma -> {vain} <2756 -kenos -> , and your

<5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai ->

vain <2756 -kenos -> .

vain 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos ->

be not raised <1453 -egeiro -> , your <5216 -humon -> faith

<4102 -pistis -> [ is ] {vain} <3152 -mataios -> ; ye are yet

<2089 -eti -> in your <5216 -humon -> sins <0266 -hamartia -> .

vain 1CO 015 058 . Therefore <5620 -hoste -> , my beloved <0027 -

agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 -

hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 -

pantote -> abounding <4052 -perisseuo -> in the work <2041 -

ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know

<1492 -eido -> that your <5216 -humon -> labour <2873 -kopos ->

is not in {vain} <2756 -kenos -> in the Lord <2962 -kurios -> .

vain 2CO 006 001 . We then <3767 -oun -> , [ as ] workers <4903 -

sunergeo -> together <4903 -sunergeo -> [ with him ] , beseech

<3870 -parakaleo -> [ you ] also <2532 -kai -> that ye receive

<1209 -dechomai -> not the grace <5485 -charis -> of God <2316 -

theos -> in {vain} <2756 -kenos -> .

vain 2CO 009 003 Yet <1161 -de -> have I sent <3992 -pempo ->

the brethren <0080 -adephos -> , lest <3361 -me -> our boasting

<2745 -kauchema -> of you should be in {vain} <2788 -kithara ->

in this <5129 -toutoi -> behalf <3313 -meros -> ; that , as I

said <3004 -lego -> , ye may be ready <3903 -paraskeuazo -> :

vain GAL 002 002 And I went <0305 -anabaino -> up by revelation

<0602 -apokalupsis -> , and communicated <0394 -anatithemai ->

unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I

preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -

ethnos -> , but privately <2398 -idios -> to them which were of

reputation <1380 -dokeo -> , lest <3381 -mepos -> by any <3381 -

mepos -> means <4458 - -pos -> I should run <5143 -trecho -> ,

or <2228 -e -> had run <5143 -trecho -> , in {vain} <2756 -kenos

-> .

vain GAL 002 021 I do not frustrate <0114 -atheteo -> the grace

<5485 -charis -> of God <2316 -theos -> : for if <1487 -ei ->

righteousness <1343 -dikaiosune -> [ come ] by the law <3551 -

nomos -> , then <0686 -ara -> Christ <5547 -Christos -> is dead

<0599 -apothnesko -> in {vain} <1432 -dorean -> .

vain GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -

tosoutos -> many <5118 -tosoutos -> things in vain <1500 -eike -

> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in {vain}

<1500 -eike -> .

vain GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -

tosoutos -> many <5118 -tosoutos -> things in {vain} <1500 -eike

-> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in vain

<1500 -eike -> .

vain GAL 004 011 I am afraid <5399 -phobeo -> of you , lest

<3381 -mepos -> I have bestowed <2872 -kopiao -> upon you labour

<2872 -kopiao -> in {vain} <1500 -eike -> .

vain GAL 005 026 Let us not be desirous <2755 -kenodoxos -> of

{vain} <2755 -kenodoxos -> glory <2755 -kenodoxos -> , provoking

<4292 -prokaleomai -> one <0240 -allelon -> another <0240 -

allelon -> , envying <5354 -phthoneo -> one <0240 -allelon ->

another <0240 -allelon -> .

vain EPH 005 006 Let no <3367 -medeis -> man <3367 -medeis ->

deceive <0538 -apatao -> you with {vain} <2756 -kenos -> words

<3056 -logos -> : for because <1223 -dia -> of these <5023 -

tauta -> things cometh <2064 -erchomai -> the wrath <3709 -orge -

> of God <2316 -theos -> upon the children <5207 -huios -> of

disobedience <0543 -apeitheia -> .

vain PHP 002 016 Holding <1907 -epecho -> forth <1907 -epecho ->

the word <3056 -logos -> of life <2222 -zoe -> ; that I may

rejoice <2745 -kauchema -> in the day <2250 -hemera -> of Christ

<5547 -Christos -> , that I have not run <5143 -trecho -> in

vain <2756 -kenos -> , neither <3761 -oude -> laboured <2872 -

kopiao -> in {vain} <2756 -kenos -> .

vain PHP 002 016 Holding <1907 -epecho -> forth <1907 -epecho ->

the word <3056 -logos -> of life <2222 -zoe -> ; that I may

rejoice <2745 -kauchema -> in the day <2250 -hemera -> of Christ

<5547 -Christos -> , that I have not run <5143 -trecho -> in

{vain} <2756 -kenos -> , neither <3761 -oude -> laboured <2872 -

kopiao -> in vain <2756 -kenos -> .

vain COL 002 008 Beware <0991 -blepo -> lest <3361 -me -> any

<3387 -metis -> man spoil <4812 -sulagogeo -> you through <1223 -

dia -> philosophy <5385 -philosophia -> and {vain} <2756 -kenos -

> deceit <0539 -apate -> , after <2596 -kata -> the tradition

<3862 -paradosis -> of men <0444 -anthropos -> , after <2596 -

kata -> the rudiments <4747 -stoicheion -> of the world <2889 -

kosmos -> , and not after <2596 -kata -> Christ <5547 -Christos -

> .

vain 1TH 002 001 . For yourselves <0846 -autos -> , brethren

<0080 -adephos -> , know <1492 -eido -> our entrance <1529 -

eisodos -> in unto you , that it was not in {vain} <2756 -kenos -

> :

vain 1TH 003 005 For this <5124 -touto -> cause <1223 -dia -> ,

when I could no <3371 -meketi -> longer <3371 -meketi -> forbear

<4722 -stego -> , I sent <0375 -anapempo -> to know <1097 -

ginosko -> your <5216 -humon -> faith <4102 -pistis -> , lest

<3381 -mepos -> by some <3381 -mepos -> means <4458 - -pos ->

the tempter <3985 -peirazo -> have tempted <3985 -peirazo -> you

, and our labour <2873 -kopos -> be in {vain} <2756 -kenos -> .

vain 1TI 001 006 From which <3739 -hos -> some <5100 -tis ->

having swerved <0795 -astocheo -> have turned <1824 -exautes ->

aside <1824 -exautes -> unto {vain} <3150 -mataiologia ->

jangling <3150 -mataiologia -> ;

vain 1TI 006 020 O Timothy <5095 -Timotheos -> , keep <5442 -

phulasso -> that which is committed <3872 -parakatatheke -> to

thy trust , avoiding <1624 -ektrepo -> profane <0952 -bebelos ->

[ and ] {vain} <2757 -kenophonia -> babblings <2757 -kenophonia -

> , and oppositions <0477 -antithesis -> of science <1108 -

gnosis -> falsely <5581 -pseudonumos -> so called <5581 -

pseudonumos -> :

vain 2TI 002 016 But shun <4026 -periistemi -> profane <0952 -

bebelos -> [ and ] {vain} <2757 -kenophonia -> babblings <2757 -

kenophonia -> : for they will increase <4298 -prokopto -> unto

more <4119 -pleion -> ungodliness <0763 -asebeia -> .

vain TIT 001 010 For there are many <4183 -polus -> unruly <0506

-anupotaktos -> and {vain} <3151 -mataiologos -> talkers <3151 -

mataiologos -> and deceivers <5423 -phrenapates -> , specially

<3122 -malista -> they of the circumcision <4061 -peritome -> :

vain TIT 003 009 . But avoid <4026 -periistemi -> foolish <3474 -

moros -> questions <2214 -zetesis -> , and genealogies <1076 -

genealogia -> , and contentions <2054 -eris -> , and strivings

<3163 -mache -> about <3163 -mache -> the law <3544 -nomikos -> ;

 for they are unprofitable <0512 -anopheles -> and {vain} <3152 -

mataios -> .

vain JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among

<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -

threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue

<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -

hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s

religion <2356 -threskeia -> [ is ] {vain} <3152 -mataios -> .

vain JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -

ginosko -> , O {vain} <2756 -kenos -> man <0444 -anthropos -> ,

that faith <4102 -pistis -> without <5565 -choris -> works <2041

-ergon -> is dead <3498 -nekros -> ?

vain JAS 004 005 Do ye think <1380 -dokeo -> that the scripture

<1124 -graphe -> saith <3004 -lego -> in {vain} <2761 -kenos -> ,

 The spirit <4151 -pneuma -> that dwelleth <2730 -katoikeo -> in

us lusteth <1971 -epipotheo -> to envy <5355 -phthonos -> ?

vain 1PE 001 018 Forasmuch as ye know <1492 -eido -> that ye

were not redeemed <3084 -lutroo -> with corruptible <5349 -

phthartos -> things , [ as ] silver <0694 -argurion -> and gold

<5553 -chrusion -> , from your <5216 -humon -> {vain} <3152 -

mataios -> conversation <0391 -anastrophe -> [ received ] by

tradition from your <5216 -humon -> fathers <3970 -

patroparadotos -> ;

~~~~~~

 became vain                             <2KI17  -:15 >

become not vain                 <PSA62  -:10 >

bring no more vain oblations            <ISA1  -:13 >

but became vain                 <ROM1  -:21 >

for he knoweth vain men                <JOB11  -:11 >

for there shall be no more any vain vision nor flattering

divination within  <EZE12  -:24 >

for vain man would be wise                <JOB11  -:12 >

from which some having swerved have turned aside unto vain

jangling  <1TI1  -:5 >

from your vain conversation                <1PE1  -:18 >

have not sat with vain persons                <PSA26  -:4 >

his vain life which he spendeth as        <ECC7  -:12 >

how long shall thy vain thoughts lodge within thee  <JER4  -:14 >

let no man deceive you with vain words        <EPH5  -:6 >

let them not regard vain words                <EXO5  -:9 >

o vain man                                <JAM2  -:20 >

our eyes as yet failed for our vain help  <LAM4  -:17 >

people imagine vain things                <ACT4  -:25 >

shall vain words have an end                <JOB16  -:3 >

there are gathered unto him vain men    <2CH13  -:7 >

there were gathered vain men            <JUG11  -:3 >

they are vain                           <1CO3  -:20 >

they make you vain                      <JER23  -:16 >

thy prophets have seen vain             <LAM2  -:14 >

use not vain repetitions                <MAT6  -:7 >

vain babblings                                <1TI6  -:20 >

vain babblings                                <2TI2  -:16 >

vain deceit                                <COL2  -:8 >

vain do they worship me                <MAR7  -:7 >

vain for you                                <PSA127  -:2 >

vain glory                                <GAL5  -:26 >

vain have                                <1SA25  -:21 >

vain have                                <JER2  -:30 >

vain made he                                <JER8  -:8 >

vain shalt thou make thyself fair        <JER4  -:30 >

vain shalt thou use many medicines        <JER46  -:11 >

vain show                                <PSA39  -:6 >

vain talkers                                <TIT1  -:10 >

vain they do worship me                <MAT15  -:9 >

vain thing                                <PSA2  -:1 >

vain thing for safety                        <PSA33  -:17 >

vain thing for you                        <DEU32  -:47 >

vain vision                                <EZE13  -:7 >

vain without fear                        <JOB39  -:16 >

vain words                                <2KI18  -:20 >

vain words                                <ISA36  -:5 >

wherewith abimelech hired vain          <JUG9  -:4 >

why then are ye thus altogether vain    <JOB27  -:12 >

wise man utter vain knowledge           <JOB15  -:2 >

- vain , 0205 , 1891 , 1892 , 2600 , 3576 , 5014 , 7307 , 7385 ,

7386 , 7387 , 7723 , 8193 , 8267 , 8414 ,

* vain , 1432 , 1500 , 2755 , 2756 , 2757 , 2761 , 2788 , 3150 ,

3151 , 3152 , 3154 , 3155 ,

vain  EXO 005 009 Let there more work <05656  +<abodah > be laid

<03515  +kabed > upon the men <00582  +>enowsh > ,  that they

may labour <06213  +<asah > therein ;  and let them not regard

<08159  +sha<ah > {vain} <08267  +sheqer > words <01697  +dabar

> .

vain  LEV 026 016 I also <00637  +>aph > will do <06213  +<asah

> this unto you ;  I will even appoint <06485  +paqad > over you

terror <00928  +behalah > ,  consumption <07829  +shachepheth > ,

  and the burning <06920  +qaddachath > ague <06920  +qaddachath

> ,  that shall consume <03615  +kalah > the eyes <05869  +<ayin

> ,  and cause sorrow <01727  +duwb > of heart <05315  +nephesh

> : and ye shall sow <02232  +zara< > your seed <02233  +zera< >

in {vain} <07385  +riyq > ,  for your enemies <00341  +>oyeb >

shall eat <00398  +>akal > it .

vain  LEV 026 020 And your strength <03581  +koach > shall be

spent <08552  +tamam > in {vain} <07385  +riyq > : for your land

<00776  +>erets > shall not yield <05414  +nathan > her increase

<02981  +y@buwl > ,  neither <03808  +lo> > shall the trees

<06086  +<ets > of the land <00776  +>erets > yield <05414  

+nathan > their fruits <06529  +p@riy > .

vain  DEU 005 011 Thou shalt not take <05375  +nasa> > the name

<08034  +shem > of the LORD <03068  +Y@hovah > thy God <00430  

+>elohiym > in vain <07723  +shav> > : for the LORD <03068  

+Y@hovah > will not hold  [ him ]  guiltless <05352  +naqah >

that taketh <05375  +nasa> > his name <08034  +shem > in {vain}

<07723  +shav> > .

vain  DEU 005 011 Thou shalt not take <05375  +nasa> > the name

<08034  +shem > of the LORD <03068  +Y@hovah > thy God <00430  

+>elohiym > in {vain} <07723  +shav> > : for the LORD <03068  

+Y@hovah > will not hold  [ him ]  guiltless <05352  +naqah >

that taketh <05375  +nasa> > his name <08034  +shem > in vain

<07723  +shav> > .

vain  DEU 032 047 For it  [ is ]  not a {vain} <07386  +reyq >

thing <01697  +dabar > for you ;  because <03588  +kiy > it  [

is ]  your life <02416  +chay > : and through this <02088  +zeh

> thing <01697  +dabar > ye shall prolong <00748  +>arak >  [

your ]  days <03117  +yowm > in the land <00127  +>adamah > ,  

whither ye go <05674  +<abar > over <05674  +<abar > Jordan

<03383  +Yarden > to possess <03423  +yarash > it .

* vain , 1432 dorean , 1500 eike , 2755 kenodoxos , 2756 kenos ,

2757 kenophonia , 2761 kenos , 2788 kithara , 3150 mataiologia ,

3151 mataiologos , 3152 mataios , 3154 mataioo , 3155 maten ,

~~~~~~

 vain -1432 cause, freely, nought, {vain}, without,

vain -1500 cause, {vain}, vainly, without,

vain -2755 desirous, glory, {vain},

vain -2756 empty, {vain},

vain -2757 babblings, {vain},

vain -2761 {vain},

vain -2788 harp, harps, {vain},

vain -3150 jangling, {vain},

vain -3151 talkers, {vain},

vain -3152 {vain}, vanities,

vain -3154 became, {vain},

vain -3155 {vain},

vainglory -2754 {vainglory},

vainly -1500 cause, vain, {vainly}, without,

~~~~~~

 vain -0205 affliction , evil , false , idol , iniquity ,

mischief , mourners , mourning , nought , sorrow , unjust ,

unrighteous , {vain} , vanity , wicked , wickedness ,  

vain -1891 became , become , {vain} ,  

vain -1892 {vain} , vanities , vanity ,  

vain -2600 cause , causeless , cost , free , freely , innocent ,

nothing , nought , {vain} , wages , without ,  

vain -3576 fail , liar , liars , lie , lied , lies , lying ,

{vain} ,  

vain -5014 hollow , {vain} ,  

vain -7307 air , anger , blast , breath , cool , courage , mind ,

 quarters , side , sides , spirit , spirits , spiritual ,

tempest , {vain} , wind , winds , windy ,  

vain -7385 empty , no , purpose , {vain} , vanity ,  

vain -7386 emptied , empty , {vain} ,  

vain -7387 cause , empty , {vain} , void , without ,  

vain -7723 false , falsely , lies , lying , {vain} , vanity ,  

vain -8193 band , bank , binding , border , brim , brink , edge ,

 language , lip , lips , prating , shore , side , speech , talk ,

 {vain} ,  

vain -8267 cause , deceit , deceitful , false , falsehood ,

falsely , feignedly , liar , lie , lies , lying , {vain} ,

without , wrongfully ,  

vain -8414 confusion , empty , form , nothing , nought , place ,

{vain} , vanity , waste , wilderness , without ,  

~~~~~~

 vain 0205 -- /aven -- affliction, evil, false, idol, iniquity,

mischief,mourners(-ing), naught, sorrow, unjust, unrighteous,

{vain} ,vanity,wicked(-ness).

vain 1891 -- habal -- be (become, make) {vain}.

vain 1892 -- hebel -- X altogether, {vain}, vanity.

vain 2600 -- chinnam -- without a cause (cost, wages), causeless,

 to cost nothing,free(-ly), innocent, for nothing (nought, in

{vain}.

vain 3576 -- kazab -- fail, (be found a, make a) liar, lie,

lying, be in {vain}.

vain 5014 -- nabab -- hollow, {vain}.

vain 6754 -- tselem -- image, {vain} shew.

vain 7307 ruwach -- -- air, anger, blast, breath, X cool,

courage, mind, X quarter, Xside, spirit([-ual]), tempest, X

{vain}, ([whirl-])wind(-y).

vain 7385 riyq -- -- empty, to no purpose, (in) {vain} (thing),

vanity.

vain 7386 reyq -- -- emptied(-ty), {vain} (fellow, man).

vain 7387 reyqam -- -- without cause, empty, in {vain}, void.

vain 7723 shav/ -- -- false(-ly), lie, lying, {vain}, vanity.

vain 8193 -- saphah -- band, bank, binding, border, brim, brink,

edge, language, lip,prating, ([sea-])shore, side, speech, talk,

[{vain}] words.

vain 8267 -- sheqer -- without a cause, deceit(-ful), false(-

hood, -ly), feignedly,liar, + lie, lying, {vain} (thing),

wrongfully.

vain 8414 -- tohuw -- confusion, empty place, without form,

nothing, (thing of)nought, {vain}, vanity, waste, wilderness.

vain 0945 ** battologeo ** use {vain} repetitions.

vain 1432 ** dorean ** without a cause, freely, for naught, in

{vain}.

vain 1500 ** eike ** without a cause, (in) {vain}(-ly).

vain 2756 ** kenos ** empty, (in) {vain}.

vain 2757 ** kenophonia ** {vain}.

vain 2758 ** kenoo ** make (of none effect, of no reputation,

void), be in {vain}.

vain 2761 ** kenos ** in {vain}.

vain 3150 ** mataiologia ** {vain} jangling.

vain 3151 ** mataiologos ** {vain} talker.

vain 3152 ** mataios ** {vain}, vanity.

vain 3154 ** mataioo ** become {vain}.

vain 3155 ** maten ** in {vain}.

vainglory 2754 ** kenodoxia ** {vain-glory}.

vainglory 2755 ** kenodoxos ** desirous of {vain-glory}.

~~~~~~

 vain ......... and vain 2756 -kenos->

vain ......... and vain 2757 -kenophonia->

vain ......... and vain 3151 -mataiologos->

vain ......... and vain 3152 -mataios->

vain ......... be in vain 2756 -kenos->

vain ......... But in vain 3155 -maten->

vain ......... Howbeit in vain 3155 -maten->

vain ......... in unto you , that it was not in vain 2756 -kenos-

>

vain ......... in vain 1432 -dorean->

vain ......... in vain 1500 -eike->

vain ......... in vain 2756 -kenos->

vain ......... in vain 2761 -kenos->

vain ......... is not in vain 2756 -kenos->

vain ......... is vain 3152 -mataios->

vain ......... O vain 2756 -kenos->

vain ......... of vain 2755 -kenodoxos->

vain ......... of you should be in vain 2788 -kithara->

vain ......... that they are vain 3152 -mataios->

vain ......... things in vain 1500 -eike->

vain ......... unto vain 3150 -mataiologia->

vain ......... use not vain repetitions 0945 -battologeo->

vain ......... vain 2756 -kenos->

vain ......... vain 3152 -mataios->

vain ......... vain 3154 -mataioo->

vain ......... which was bestowed upon me was not in vain 2756 -

kenos->

vain ......... you with vain 2756 -kenos->

vainglory ......... vainglory 2754 -kenodoxia->

vainly ......... vainly 1500 -eike->

~~~~~~

~~~~~~

 vain 0205 ## >aven {aw-ven'}; from an unused root perhaps

meaning properly, to pant (hence, to exert oneself, usually in

vain; to come to naught); strictly nothingness; also trouble.

vanity, wickedness; specifically an idol: -- affliction, evil,

false, idol, iniquity, mischief, mourners(-ing), naught, sorrow,

unjust, unrighteous, {vain} ,vanity, wicked(-ness). Compare 369.

[ql

vain 1891 ## habal {haw-bal'}; a primitive root; to be vain in

act, word, or expectation; specifically to lead astray: -- be

(become, make) {vain}. [ql

vain 1892 ## hebel {heh'bel}; or (rarely in the abs.) habel {hab-

ale'}; from 1891; emptiness or vanity; figuratively, something

transitory and unsatisfactory; often used as an adverb: -- X

altogether, {vain}, vanity. [ql

vain 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e.

devoid of cost, reason or advantage: -- without a cause (cost,

wages), causeless, to cost nothing, free(-ly), innocent, for

nothing (nought, in {vain}. [ql

vain 3576 ## kazab {kaw-zab'}; a primitive root; to lie (i.e.

deceive), literally or figuratively: -- fail, (be found a, make

a) liar, lie, lying, be in {vain}. [ql

vain 5014 ## nabab {naw-bab'}; a primitive root; to pierce; to

be hollow, or (figuratively) foolish: -- hollow, {vain}.[ql

vain 6754 ## tselem {tseh'-lem}; from an unused root meaning to

shade; a phantom, i.e. (figuratively) illusion, resemblance;

hence, a representative figure, especially an idol: -- image,

{vain} shew.[ql

vain 7307 ## ruwach {roo'-akh}; from 7306; wind; by resemblance

breath, i.e. a sensible (or even violent) exhalation;

figuratively, life, anger, unsubstantiality; by extension, a

region of the sky; by resemblance spirit, but only of a rational

being (including its expression and functions): -- air, anger,

blast, breath, X cool, courage, mind, X quarter, X side,

spirit([-ual]), tempest, X {vain}, ([whirl-])wind(-y).[ql

vain 7385 ## riyq {reek}; from 7324; emptiness; figuratively, a

worthless thing; adverbially, in vain: -- empty, to no purpose,

(in) {vain} (thing), vanity.[ql

vain 7386 ## reyq {rake}; or (shorter) req {rake}; from 7324;

empty; figuratively, worthless: -- emptied(-ty), {vain} (fellow,

man).[ql

vain 7387 ## reyqam {ray-kawm'}; from 7386; emptily;

figuratively (objective) ineffectually, (subjective)

undeservedly: -- without cause, empty, in {vain}, void.[ql

vain 7723 ## shav> {shawv}; or shav {shav}; from the same as

7722 in the sense of desolating; evil (as destructive),

literally (ruin) or morally (especially guile); figuratively

idolatry (as false, subjective), uselessness (as deceptive,

objective; also adverbially, in vain): -- false(-ly), lie, lying,

 {vain}, vanity.[ql

vain 8193 ## saphah {saw-faw'}; or (in dual and plural) sepheth

{sef-eth'}; probably from 5595 or 8192 through the idea of

termination (compare 5490); the lip (as a natural boundary); by

implication, language; by analogy, a margin (of a vessel, water,

cloth, etc.): -- band, bank, binding, border, brim, brink, edge,

language, lip, prating, ([sea-])shore, side, speech, talk,

[{vain}] words.[ql

vain 8267 ## sheqer {sheh'-ker}; from 8266; an untruth; by

implication, a sham (often adverbial): -- without a cause,

deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying,

{vain} (thing), wrongfully.[ql

vain 8414 ## tohuw {to'-hoo}; from an unused root meaning to lie

waste; a desolation (of surface), i.e. desert; figuratively, a

worthless thing; adverbially, in vain: -- confusion, empty place,

 without form, nothing, (thing of) nought, {vain}, vanity, waste,

 wilderness.[ql

vain 0945 # battologeo {bat-tol-og-eh'-o}; from Battos (a

proverbial stammerer) and 3056; to stutter, i.e. (by

implication) to prate tediously: -- use {vain} repetitions.[ql

vain 1432 # dorean {do-reh-an'}; accusative case of 1431 as

adverb; gratuitously (literally or figuratively): -- without a

cause, freely, for naught, in {vain}.[ql

vain 1500 # eike {i-kay'}; probably from 1502 (through the idea

of failure); idly, i.e. without reason (or effect): -- without a

cause, (in) {vain}(-ly).[ql

vain 2756 # kenos {ken-os'}; apparently a primary word; empty

(literally or figuratively): -- empty, (in) {vain}.[ql

vain 2757 # kenophonia {ken-of-o-nee'-ah}; from a presumed

compound of 2756 and 5456; empty sounding, i.e. fruitless

discussion: -- {vain}.[ql

vain 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.

(figuratively) to abase, neutralize, falsify: -- make (of none

effect, of no reputation, void), be in {vain}.[ql

vain 2761 # kenos {ken-oce'}; adverb from 2756; vainly, i.e. to

no purpose: -- in {vain}.[ql

vain 3150 # mataiologia {mat-ah-yol-og-ee'-ah}; from 3151;

random talk, i.e. babble: -- {vain} jangling.[ql

vain 3151 # mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004;

an idle (i.e. senseless or mischievous) talker, i.e. a wrangler:

-- {vain} talker.[ql

vain 3152 # mataios {mat'-ah-yos}; from the base of 3155; empty,

i.e. (literally) profitless, or (specifically) an idol: --

{vain}, vanity.[ql

vain 3154 # mataioo {mat-ah-yo'-o}; from 3152; to render

(passively, become) foolish, i.e. (morally) wicked or

(specifically) idolatrous: -- become {vain}.[ql

vain 3155 # maten {mat'-ane}; accus. of a derivative of the base

of 3145 (through the idea of tentative manipulation, i.e.

unsuccessful search, or else of punishment); folly, i.e.

(adverbially) to no purpose: -- in {vain}.[ql

vain-glory 2754 # kenodoxia {ken-od-ox-ee'-ah}; from 2755; empty

glorying, i.e. self-conceit: -- {vain-glory}.[ql

vain-glory 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;

vainly glorifying, i.e. self-conceited: -- desirous of {vain-

glory}.[ql

~~~~~~

 vain 002 014 Lam                    /^{vain /and foolish things

for thee: and they have not discovered thine iniquity , to turn

away thy captivity ; but have seen for thee false burdens and

causes of banishment .

vain 009 004 Jug                    /^{vain /and light persons ,

which followed him .

vain 051 058 Jer                    /^{vain /and the folk in the

fire , and they shall be weary .

vain 030 007 Isa                    /^{vain /and to no purpose :

therefore have I cried concerning this , Their strength is to

sit still .

vain 073 013 Psa                    /^{vain /and washed my hands

in innocency .

vain 017 015 IIKi                   /^{vain /and went after the

heathen that were round about them, concerning whom the LORD had

charged them, that they should not do like them.

vain 015 014 ICo                    /${vain /and your faith is

also vain .

vain 006 020 ITi                    /${vain /babblings , and

oppositions of science falsely so called :

vain 002 016 IITi                   /${vain /babblings : for

they will increase unto more ungodliness .

vain 031 030 Pro                    /^{vain /but a woman that

feareth the LORD , she shall be praised .

vain 015 010 ICo                    /${vain /but I laboured more

abundantly than they all : yet not I , but the grace of God

which was with me .

vain 001 018 IPe                    /${vain /conversation

received by tradition from your fathers ;

vain 002 008 Col                    /${vain /deceit , after the

tradition of men , after the rudiments of the world , and not

after Christ .

vain 007 007 Mar                    /${vain /do they worship me ,

 teaching for doctrines the commandments of men .

vain 006 020 IISa                   /^{vain /fellows shamelessly

uncovereth himself!

vain 013 004 Rom                    /${vain /for he is the

minister of God , a revenger to execute wrath upon him that

doeth evil .

vain 010 003 Jer                    /^{vain /for one cutteth a

tree out of the forest , the work of the hands of the workman ,

with the axe .

vain 020 007 Exo                    /^{vain /for the LORD will

not hold him guiltless that taketh his name in vain .

vain 005 011 Deu                    /^{vain /for the LORD will

not hold him guiltless that taketh his name in vain .

vain 006 029 Jer                    /^{vain /for the wicked are

not plucked away .

vain 127 002 Psa                    /^{vain /for you to rise up

early , to sit up late , to eat the bread of sorrows : for so he

giveth his beloved sleep .

vain 026 016 Lev                    /^{vain /for your enemies

shall eat it.

vain 026 020 Lev                    /^{vain /for your land shall

not yield her increase , neither shall the trees of the land

yield their fruits .

vain 005 026 Gal                    /${vain /glory , provoking

one another , envying one another .

vain 025 021 ISa                    /^{vain /have I kept all

that this fellow hath in the wilderness , so that nothing was

missed of all that pertained unto him: and he hath requited me

evil for good .

vain 002 030 Jer                    /^{vain /have I smitten your

children ; they received no correction : your own sword hath

devoured your prophets , like a destroying lion .

vain 045 018 Isa                    /^{vain /he formed it to be

inhabited : I am the LORD ; and there is none else.

vain 039 006 Psa                    /^{vain /he heapeth up

riches, and knoweth not who shall gather them.

vain 035 016 Job                    /^{vain /he multiplieth

words without knowledge .

vain 004 017 Lam                    /^{vain /help : in our

watching we have watched for a nation that could not save us.

vain 049 004 Isa                    /^{vain /I have spent my

strength for nought , and in vain : yet surely my judgment is

with the LORD , and my work with my God .

vain 045 019 Isa                    /^{vain /I the LORD speak

righteousness , I declare things that are right .

vain 003 004 Gal                    /${vain /if it be yet in

vain .

vain 062 010 Psa                    /^{vain /in robbery : if

riches increase , set not your heart upon them.

vain 015 058 ICo                    /${vain /in the Lord .

vain 001 021 Rom                    /${vain /in their

imaginations , and their foolish heart was darkened .

vain 009 003 IICo                   /${vain /in this behalf ;

that , as I said , ye may be ready :

vain 003 023 Jer                    /^{vain /is salvation hoped

for from the hills , and from the multitude of mountains : truly

in the LORD our God is the salvation of Israel .

vain 060 011 Psa                    /^{vain /is the help of man .

vain 108 012 Psa                    /^{vain /is the help of man .

vain 001 006 ITi                    /${vain /jangling ;

vain 015 002 Job                    /^{vain /knowledge , and

fill his belly with the east wind ?

vain 006 012 Ecc                    /^{vain /life which he

spendeth as a shadow ? for who can tell a man what shall be

after him under the sun ?

vain 008 008 Jer                    /^{vain /made he it; the pen

of the scribes is in vain .

vain 002 020 Jam                    /${vain /man , that faith

without works is dead ?

vain 011 012 Job                    /^{vain /man would be wise ,

though man be born like a wild ass's colt .

vain 013 007 IICh                   /^{vain /men , the children

of Belial , and have strengthened themselves against Rehoboam

the son of Solomon , when Rehoboam was young and tenderhearted ,

and could not withstand them .

vain 011 011 Job                    /^{vain /men : he seeth

wickedness also; will he not then consider it?

vain 011 003 Jug                    /^{vain /men to Jephthah ,

and went out with him.

vain 002 016 Php                    /${vain /neither laboured in

vain .

vain 065 023 Isa                    /^{vain /nor bring forth for

trouble ; for they are the seed of the blessed of the LORD , and

their offspring with them.

vain 001 013 Isa                    /^{vain /oblations ; incense

is an abomination unto me; the new moons and sabbaths , the

calling of assemblies , I cannot away with ; it is iniquity ,

even the solemn meeting .

vain 026 004 Psa                    /^{vain /persons , neither

will I go in with dissemblers .

vain 012 011 Pro                    /^{vain /persons is void of

understanding .

vain 028 019 Pro                    /^{vain /persons shall have

poverty enough .

vain 006 007 Mat                    /${vain /repetitions , as

the heathen do: for they think that they shall be heard for

their much speaking .

vain 021 034 Job                    /^{vain /seeing in your

answers there remaineth falsehood ?

vain 041 009 Job                    /^{vain /shall not one be

cast down even at the sight of him?

vain 004 030 Jer                    /^{vain /shalt thou make

thyself fair ; thy lovers will despise thee, they will seek thy

life .

vain 046 011 Jer                    /^{vain /shalt thou use many

medicines ; for thou shalt not be cured .

vain 039 006 Psa                    /^{vain /shew : surely they

are disquieted in vain : he heapeth up riches, and knoweth not

who shall gather them.

vain 001 010 Tit                    /${vain /talkers and

deceivers , specially they of the circumcision :

vain 127 001 Psa                    /^{vain /that build it:

except the LORD keep the city , the watchman waketh but in vain .

vain 006 010 Eze                    /^{vain /that I would do

this evil unto them.

vain 001 017 Pro                    /^{vain /the net is spread

in the sight of any bird .

vain 004 005 Jam                    /${vain /The spirit that

dwelleth in us lusteth to envy ?

vain 010 002 Zec                    /^{vain /therefore they went

their way as a flock , they were troubled , because there was no

shepherd .

vain 015 009 Mat                    /${vain /they do worship me ,

 teaching for doctrines the commandments of men .

vain 023 016 Jer                    /^{vain /they speak a vision

of their own heart , and not out of the mouth of the LORD .

vain 002 001 Psa                    /^{vain /thing ?

vain 033 017 Psa                    /^{vain /thing for safety :

neither shall he deliver any by his great strength .

vain 032 047 Deu                    /^{vain /thing for you;

because it is your life : and through this thing ye shall

prolong your days in the land , whither ye go over Jordan to

possess it.

vain 004 025 Act                    /${vain /things ?

vain 012 021 ISa                    /^{vain /things, which

cannot profit nor deliver ; for they are vain .

vain 119 011 Psa                    /^{vain /thoughts : but thy

law do I love .

vain 004 014 Jer                    /^{vain /thoughts lodge

within thee?

vain 003 014 Mal                    /^{vain /to serve God : and

what profit is it that we have kept his ordinance , and that we

have walked mournfully before the LORD of hosts ?

vain 013 007 Eze                    /^{vain /vision , and have

ye not spoken a lying divination , whereas ye say , The LORD

saith it; albeit I have not spoken ?

vain 012 024 Eze                    /^{vain /vision nor

flattering divination within the house of Israel .

vain 039 016 Job                    /^{vain /without fear ;

vain 005 009 Exo                    /^{vain /words .

vain 005 006 Eph                    /${vain /words : for because

of these things cometh the wrath of God upon the children of

disobedience .

vain 016 003 Job                    /^{vain /words have an end ?

or what emboldeneth thee that thou answerest ?

vain 015 017 ICo                    /${vain /ye are yet in your

sins .

vain 049 004 Isa                    /^{vain /yet surely my

judgment is with the LORD , and my work with my God .

vainglory 002 003 Php               /${vainglory /but in

lowliness of mind let each esteem other better than themselves .

vainly 002 018 Col                  /${vainly /puffed up by his

fleshly mind ,

~~~~~~

 vain 112 *

vainglory 1 -

vainly 1 -

~~~~~~

 vain <EXO5 -:9> Let there more work be laid upon the men, that

they

may labour therein; and let them not regard {vain} words.

vain <EXO20 -:7> Thou shalt not take the name of the LORD thy

God in

vain; for the LORD will not hold him guiltless that taketh his

name

in {vain}.

vain <EXO20 -:7> Thou shalt not take the name of the LORD thy

God in

{vain}; for the LORD will not hold him guiltless that taketh his

name in vain.

vain <LEV26 -:16> I also will do this unto you; I will even

appoint

over you terror, consumption, and the burning ague, that shall

consume the eyes, and cause sorrow of heart: and ye shall sow

your

seed in {vain}, for your enemies shall eat it.

vain <LEV26 -:20> And your strength shall be spent in {vain}: for

your land shall not yield her increase, neither shall the trees

of

the land yield their fruits.

vain <DEU5 -:11> Thou shalt not take the name of the LORD thy

God in

vain: for the LORD will not hold [him] guiltless that taketh his

name in {vain}.

vain <DEU5 -:11> Thou shalt not take the name of the LORD thy

God in

{vain}: for the LORD will not hold [him] guiltless that taketh

his

name in vain.

vain <DEU32 -:47> For it [is] not a {vain} thing for you;

because it

[is] your life: and through this thing ye shall prolong [your]

days

in the land, whither ye go over Jordan to possess it.

vain <JUG9 -:4> And they gave him threescore and ten [pieces] of

silver out of the house of Baalberith, wherewith Abimelech hired

{vain} and light persons, which followed him.

vain <JUG11 -:3> Then Jephthah fled from his brethren, and dwelt

in

the land of Tob: and there were gathered {vain} men to Jephthah,

and

went out with him.

vain <1SA12 -:21> And turn ye not aside: for [then should ye go]

after {vain} [things], which cannot profit nor deliver; for they

[are] vain.

vain <1SA12 -:21> And turn ye not aside: for [then should ye go]

after vain [things], which cannot profit nor deliver; for they

[are]

{vain}.

vain <1SA25 -:21> Now David had said, Surely in {vain} have I

kept

all that this [fellow] hath in the wilderness, so that nothing

was

missed of all that [pertained] unto him: and he hath requited me

evil for good.

vain <2SA6 -:20> Then David returned to bless his household. And

Michal the daughter of Saul came out to meet David, and said, How

glorious was the king of Israel to day, who uncovered himself to

day

in the eyes of the handmaids of his servants, as one of

 the {vain} fellows shamelessly uncovereth himself!

vain <2KI17 -:15> And they rejected his statutes, and his

covenant

that he made with their fathers, and his testimonies which he

testified against them; and they followed vanity, and became

{vain},

and went after the heathen that [were] round about them,

[concerning] whom the LORD had charged them, that they should

not do

like them.

vain <2KI18 -:20> Thou sayest, (but [they are but] {vain} words),

 [I

have] counsel and strength for the war. Now on whom dost thou

trust,

that thou rebellest against me?

vain <2CH13 -:7> And there are gathered unto him {vain} men, the

children of Belial, and have strengthened themselves against

Rehoboam the son of Solomon, when Rehoboam was young and

tenderhearted, and could not withstand them.

vain <JOB9 -:29> If] I be wicked, why then labour I in {vain}?

vain <JOB11 -:11> For he knoweth {vain} men: he seeth wickedness

also; will he not then consider [it]?

vain <JOB11 -:12> For {vain} man would be wise, though man be

born

[like] a wild ass's colt.

vain <JOB15 -:2> Should a wise man utter {vain} knowledge, and

fill

his belly with the east wind?

vain <JOB16 -:3> Shall {vain} words have an end? or what

emboldeneth

thee that thou answerest?

vain <JOB21 -:34> How then comfort ye me in {vain}, seeing in

your

answers there remaineth falsehood?

vain <JOB27 -:12> Behold, all ye yourselves have seen [it]; why

then

are ye thus altogether {vain}?

vain <JOB35 -:16> Therefore doth Job open his mouth in {vain}; he

multiplieth words without knowledge.

vain <JOB39 -:16> She is hardened against her young ones, as

though

[they were] not hers: her labour is in {vain} without fear;

vain <JOB41 -:9> Behold, the hope of him is in {vain}: shall not

[one] be cast down even at the sight of him?

vain <PSA2 -:1> Why do the heathen rage, and the people imagine a

{vain} thing?

vain <PSA26 -:4> I have not sat with {vain} persons, neither

will I

go in with dissemblers.

vain <PSA33 -:17> An horse [is] a {vain} thing for safety:

neither

shall he deliver [any] by his great strength.

vain <PSA39 -:6> Surely every man walketh in a vain show: surely

they are disquieted in {vain}: he heapeth up [riches], and

knoweth

not who shall gather them.

vain <PSA39 -:6> Surely every man walketh in a {vain} show:

surely

they are disquieted in vain: he heapeth up [riches], and knoweth

not

who shall gather them.

vain <PSA60 -:11> Give us help from trouble: for {vain} [is] the

help of man.

vain <PSA62 -:10> Trust not in oppression, and become not {vain}

in

robbery: if riches increase, set not your heart [upon them].

vain <PSA73 -:13> Verily I have cleansed my heart [in] {vain},

and

washed my hands in innocency.

vain <PSA89 -:47> Remember how short my time is: wherefore hast

thou

made all men in {vain}?

vain <PSA108 -:12> Give us help from trouble: for {vain} [is] the

help of man.

vain <PSA119 -:113> SAMECH. I hate [{vain}] thoughts: but thy

law do

I love.

vain <PSA127 -:1> A Song of degrees for Solomon. Except the LORD

build the house, they labour in {vain} that build it: except the

LORD keep the city, the watchman waketh [but] in vain.

vain <PSA127 -:1> A Song of degrees for Solomon. Except the LORD

build the house, they labour in vain that build it: except the

LORD

keep the city, the watchman waketh [but] in {vain}.

vain <PSA127 -:2> It is] {vain} for you to rise up early, to sit

up

late, to eat the bread of sorrows: [for] so he giveth his beloved

sleep.

vain <PSA139 -:20> For they speak against thee wickedly, [and]

thine

enemies take [thy name] in {vain}.

vain <PRO1 -:17> Surely in {vain} the net is spread in the sight

of

any bird.

vain <PRO12 -:11> He that tilleth his land shall be satisfied

with

bread: but he that followeth {vain} [persons is] void of

understanding.

vain <PRO28 -:19> He that tilleth his land shall have plenty of

bread: but he that followeth after {vain} [persons] shall have

poverty enough.

vain <PRO30 -:9> Lest I be full, and deny [thee], and say, Who

[is]

the LORD? or lest I be poor, and steal, and take the name of my

God

[in {vain}].

vain <PRO31 -:30> Favour [is] deceitful, and beauty [is] {vain}:

[but] a woman [that] feareth the LORD, she shall be praised.

vain <ECC6 -:12> For who knoweth what [is] good for man in [this]

life, all the days of his {vain} life which he spendeth as a

shadow?

for who can tell a man what shall be after him under the sun?

vain <ISA1 -:13> Bring no more {vain} oblations; incense is an

abomination unto me; the new moons and sabbaths, the calling of

assemblies, I cannot away with; [it is] iniquity, even the solemn

meeting.

vain <ISA30 -:7> For the Egyptians shall help in {vain}, and to

no

purpose: therefore have I cried concerning this, Their strength

[is]

to sit still.

vain <ISA36 -:5> I say, [sayest thou], (but [they are but] {vain}

words) [I have] counsel and strength for war: now on whom dost

thou

trust, that thou rebellest against me?

vain <ISA45 -:18> For thus saith the LORD that created the

heavens;

God himself that formed the earth and made it; he hath

established

it, he created it not in {vain}, he formed it to be inhabited: I

[am] the LORD; and [there is] none else.

vain <ISA45 -:19> I have not spoken in secret, in a dark place of

the earth: I said not unto the seed of Jacob, Seek ye me in

{vain}:

I the LORD speak righteousness, I declare things that are right.

vain <ISA49 -:4> Then I said, I have laboured in vain, I have

spent

my strength for nought, and in {vain}: [yet] surely my judgment

[is]

with the LORD, and my work with my God.

vain <ISA49 -:4> Then I said, I have laboured in {vain}, I have

spent my strength for nought, and in vain: [yet] surely my

judgment

[is] with the LORD, and my work with my God.

vain <ISA65 -:23> They shall not labour in {vain}, nor bring

forth

for trouble; for they [are] the seed of the blessed of the LORD,

and

their offspring with them.

vain <JER2 -:5> Thus saith the LORD, What iniquity have your

fathers

found in me, that they are gone far from me, and have walked

after

vanity, and are become {vain}?

vain <JER2 -:30> In {vain} have I smitten your children; they

received no correction: your own sword hath devoured your

prophets,

like a destroying lion.

vain <JER3 -:23> Truly in {vain} [is salvation hoped for] from

the

hills, [and from] the multitude of mountains: truly in the LORD

our

God [is] the salvation of Israel.

vain <JER4 -:14> O Jerusalem, wash thine heart from wickedness,

that

thou mayest be saved. How long shall thy {vain} thoughts lodge

within thee?

vain <JER4 -:30> And [when] thou [art] spoiled, what wilt thou

do?

Though thou clothest thyself with crimson, though thou deckest

thee

with ornaments of gold, though thou rentest thy face with

painting,

in {vain} shalt thou make thyself fair; [thy] lovers

 will despise thee, they will seek thy life.

vain <JER6 -:29> The bellows are burned, the lead is consumed of

the

fire; the founder melteth in {vain}: for the wicked are not

plucked

away.

vain <JER8 -:8> How do ye say, We [are] wise, and the law of the

LORD [is] with us? Lo, certainly in vain made he [it]; the pen of

the scribes [is] in {vain}.

vain <JER8 -:8> How do ye say, We [are] wise, and the law of the

LORD [is] with us? Lo, certainly in {vain} made he [it]; the pen

of

the scribes [is] in vain.

vain <JER10 -:3> For the customs of the people [are] {vain}: for

[one] cutteth a tree out of the forest, the work of the hands of

the

workman, with the ax.

vain <JER23 -:16> Thus saith the LORD of hosts, Hearken not unto

the

words of the prophets that prophesy unto you: they make you

{vain}:

they speak a vision of their own heart, [and] not out of the

mouth

of the LORD.

vain <JER46 -:11> Go up into Gilead, and take balm, O virgin, the

daughter of Egypt: in {vain} shalt thou use many medicines; [for]

thou shalt not be cured.

vain <JER50 -:9> For, lo, I will raise and cause to come up

against

Babylon an assembly of great nations from the north country: and

they shall set themselves in array against her; from thence she

shall be taken: their arrows [shall be] as of a mighty exp

ert man; none shall return in {vain}.

vain <JER51 -:58> Thus saith the LORD of hosts; The broad walls

of

Babylon shall be utterly broken, and her high gates shall be

burned

with fire; and the people shall labour in {vain}, and the folk in

the fire, and they shall be weary.

vain <LAM2 -:14> Thy prophets have seen {vain} and foolish things

for thee: and they have not discovered thine iniquity, to turn

away

thy captivity; but have seen for thee false burdens and causes of

banishment.

vain <LAM4 -:17> As for us, our eyes as yet failed for our {vain}

help: in our watching we have watched for a nation [that] could

not

save [us].

vain <EZE6 -:10> And they shall know that I [am] the LORD, [and

that] I have not said in {vain} that I would do this evil unto

them.

vain <EZE12 -:24> For there shall be no more any {vain} vision

nor

flattering divination within the house of Israel.

vain <EZE13 -:7> Have ye not seen a {vain} vision, and have ye

not

spoken a lying divination, whereas ye say, The LORD saith [it];

albeit I have not spoken?

vain <ZEC10 -:2> For the idols have spoken vanity, and the

diviners

have seen a lie, and have told false dreams; they comfort in

{vain}:

therefore they went their way as a flock, they were troubled,

because [there was] no shepherd.

vain <MAL3 -:14> Ye have said, It [is] {vain} to serve God: and

what

profit [is it] that we have kept his ordinance, and that we have

walked mournfully before the LORD of hosts?

vain <MAT6 -:7> But when ye pray, use not {vain} repetitions, as

the

heathen [do]: for they think that they shall be heard for their

much

speaking.

vain <MAT15 -:9> But in {vain} they do worship me, teaching [for]

doctrines the commandments of men.

vain <MAR7 -:7> Howbeit in {vain} do they worship me, teaching

for]

doctrines the commandments of men.

vain <ACT4 -:25> Who by the mouth of thy servant David hast said,

Why did the heathen rage, and the people imagine {vain} things?

vain <ROM1 -:21> Because that, when they knew God, they glorified

him] not as God, neither were thankful; but became {vain} in

their

imaginations, and their foolish heart was darkened.

vain <ROM13 -:4> For he is the minister of God to thee for good.

But

if thou do that which is evil, be afraid; for he beareth not the

sword in {vain}: for he is the minister of God, a revenger to

execute] wrath upon him that doeth evil.

vain <1CO3 -:20> And again, The Lord knoweth the thoughts of the

wise, that they are {vain}.

vain <1CO15 -:2> By which also ye are saved, if ye keep in memory

what I preached unto you, unless ye have believed in {vain}.

vain <1CO15 -:10> But by the grace of God I am what I am: and his

grace which was bestowed] upon me was not in {vain}; but I

laboured

more abundantly than they all: yet not I, but the grace of God

which

was with me.

vain <1CO15 -:14> And if Christ be not risen, then is] our

preaching

vain, and your faith is] also {vain}.

vain <1CO15 -:14> And if Christ be not risen, then is] our

preaching

{vain}, and your faith is] also vain.

vain <1CO15 -:17> And if Christ be not raised, your faith is]

{vain}; ye are yet in your sins.

vain <1CO15 -:58> Therefore, my beloved brethren, be ye stedfast,

unmoveable, always abounding in the work of the Lord, forasmuch

as

ye know that your labour is not in {vain} in the Lord.

vain <2CO6 -:1> We then, as] workers together with him], beseech

you] also that ye receive not the grace of God in {vain}.

vain <2CO9 -:3> Yet have I sent the brethren, lest our boasting

of

you should be in {vain} in this behalf; that, as I said, ye may

be

ready:

vain <GAL2 -:2> And I went up by revelation, and communicated

unto

them that gospel which I preach among the Gentiles, but

privately to

them which were of reputation, lest by any means I should run, or

had run, in {vain}.

vain <GAL2 -:21> I do not frustrate the grace of God: for if

righteousness come] by the law, then Christ is dead in {vain}.

vain <GAL3 -:4> Have ye suffered so many things in {vain}? if it

be]

yet in vain.

vain <GAL3 -:4> Have ye suffered so many things in vain? if it

be]

yet in {vain}.

vain <GAL4 -:11> I am afraid of you, lest I have bestowed upon

you

labour in {vain}.

vain <GAL5 -:26> Let us not be desirous of {vain} glory,

provoking

one another, envying one another.

vain <EPH5 -:6> Let no man deceive you with {vain} words: for

because of these things cometh the wrath of God upon the

children of

disobedience.

vain <PHP2 -:16> Holding forth the word of life; that I may

rejoice

in the day of Christ, that I have not run in {vain}, neither

laboured in vain.

vain <PHP2 -:16> Holding forth the word of life; that I may

rejoice

in the day of Christ, that I have not run in vain, neither

laboured

in {vain}.

vain <COL2 -:8> Beware lest any man spoil you through philosophy

and

{vain} deceit, after the tradition of men, after the rudiments of

the world, and not after Christ.

vain <1TH2 -:1> For yourselves, brethren, know our entrance in

unto

you, that it was not in {vain}:

vain <1TH3 -:5> For this cause, when I could no longer forbear, I

sent to know your faith, lest by some means the tempter have

tempted

you, and our labour be in {vain}.

vain <1TI1 -:6> From which some having swerved have turned aside

unto {vain} jangling;

vain <1TI6 -:20> O Timothy, keep that which is committed to thy

trust, avoiding profane and] {vain} babblings, and oppositions of

science falsely so called:

vain <2TI2 -:16> But shun profane and] {vain} babblings: for they

will increase unto more ungodliness.

vain <TIT1 -:10> For there are many unruly and {vain} talkers and

deceivers, specially they of the circumcision:

vain <TIT3 -:9> But avoid foolish questions, and genealogies, and

contentions, and strivings about the law; for they are

unprofitable

and {vain}.

vain <JAM1 -:26> If any man among you seem to be religious, and

bridleth not his tongue, but deceiveth his own heart, this man's

religion is] {vain}.

vain <JAM2 -:20> But wilt thou know, O {vain} man, that faith

without works is dead?

vain <JAM4 -:5> Do ye think that the scripture saith in {vain},

The

spirit that dwelleth in us lusteth to envy?

vain <1PE1 -:18> Forasmuch as ye know that ye were not redeemed

with

corruptible things, as] silver and gold, from your {vain}

conversation received] by tradition from your fathers;

~~~~~~