although 2543 # kaitoi {kah'-ee-toy}; from 2532 and 5104; and

yet, i.e. nevertheless: -- {although}.[ql

 although 2539 # kaiper {kah'-ee-per}; from 2532 and 4007; and

indeed, i.e. nevertheless or notwithstanding: -- and yet,

{although}.[ql

 although 1487 # ei {i}; a primary particle of conditionality;

if, whether, that, etc.: -- forasmuch as, if, that, ([{al-

])though}, whether. Often used in connection or composition with

other particles, especially as in 1489, 1490, 1499, 1508, 1509,

1512, 1513, 1536, 1537. See also 1437.[ql

 beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin

to 4422 and the alternate of 4098); a beggar (as cringing), i.e.

pauper (strictly denoting absolute or public mendicancy,

although also used in a qualified or relative sense; whereas

3993 properly means only straitened circumstances in private),

literally (often as noun) or figuratively (distressed): --

{beggar}(-ly), poor.[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a

hush; properly, muteness, i.e. involuntary stillness, or

inability to speak; and thus differing from 4602, which is

rather a voluntary refusal or indisposition to speak, although

the terms are often used synonymously); to be dumb (but not deaf

also, like 2974 properly); figuratively, to be calm (as quiet

water): -- {dumb}, (hold) peace.[ql

 hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a

hush; properly, muteness, i.e. involuntary stillness, or

inability to speak; and thus differing from 4602, which is

rather a voluntary refusal or indisposition to speak, although

the terms are often used synonymously); to be dumb (but not deaf

also, like 2974 properly); figuratively, to be calm (as quiet

water): -- dumb, ({hold}) peace.[ql

 nevertheless 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and

1065; and yet indeed, i.e. although really: -- {nevertheless},

though.[ql

 peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a

hush; properly, muteness, i.e. involuntary stillness, or

inability to speak; and thus differing from 4602, which is

rather a voluntary refusal or indisposition to speak, although

the terms are often used synonymously); to be dumb (but not deaf

also, like 2974 properly); figuratively, to be calm (as quiet

water): -- dumb, (hold) {peace}.[ql

 poor 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin

to 4422 and the alternate of 4098); a beggar (as cringing), i.e.

pauper (strictly denoting absolute or public mendicancy,

although also used in a qualified or relative sense; whereas

3993 properly means only straitened circumstances in private),

literally (often as noun) or figuratively (distressed): --

beggar(-ly), {poor}.[ql

 though 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065;

and yet indeed, i.e. although really: -- nevertheless, {though}.

[ql

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