landmark , DE , 19:14 , DE , 27:17
landmark , PR , 22:28 , PR , 23:10
landmarks , JOB , 24:2
mark , 1KI , 20:7 , 1KI , 20:22
mark , 1SA , 20:20
mark , 2SA , 13:28
mark , 2TI , 4:11
mark , AC , 12:12 , AC , 12:25 , AC , 15:37 , AC , 15:39
mark , EZE , 9:4 , EZE , 9:6 , EZE , 44:5 , EZE , 44:5
mark , GE , 4:15
mark , JOB , 7:20 , JOB , 16:12 , JOB , 18:2 , JOB , 21:5 ,
JOB , 33:31 , JOB , 39:1
mark , LA , 3:12
mark , PHP , 3:14 , PHP , 3:17
mark , PS , 37:37 , PS , 48:13 , PS , 56:6 , PS , 130:3
mark , RE , 13:16 , RE , 13:17 , RE , 14:9 , RE , 14:11 , RE
, 15:2 , RE , 16:2 , RE , 19:20 , RE , 20:4
mark , RO , 16:17
mark , RU , 3:4
marked , 1SA , 1:12
marked , JER , 2:22 , JER , 23:18
marked , JOB , 22:15 , JOB , 24:16
marked , LU , 14:7
markest , JOB , 10:14
market , AC , 17:17
market , EZE , 27:13 , EZE , 27:17 , EZE , 27:19 , EZE , 27:25
market , JOH , 5:2
market , MR , 7:4
marketh , ISA , 44:13 , ISA , 44:13
marketh , JOB , 33:11
marketplace , LU , 7:32
marketplace , MT , 20:3
marketplace , AC , 16:19
marketplaces , MR , 12:38
markets , LU , 11:43 , LU , 20:46
markets , MT , 11:16 , MT , 23:7
marks , GA , 6:17
marks , LE , 19:28
waymarks , JER , 31:21
~~~~~~
Mark 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a
Christian: -- Marcus, {Mark}.[ql
be 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- {be}, chance, enjoy, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and
4685; to draw over, i.e. (with 203 implied) efface the mark of
circumcision (by recovering with the foreskin): -- {become}
uncircumcised.[ql
chance 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql
clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long {clothing} (garment), (long) robe.[ql
declare 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- {declare}, determine, limit, ordain.[ql
determine 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- declare, {determine}, limit, ordain.[ql
enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- be, chance, {enjoy}, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your {faults}, offend, sin,
trespass.[ql
for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- {for} your faults, offend, sin,
trespass.[ql
garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing ({garment}), (long) robe.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
laughter 1071 # gelos {ghel'-os}; from 1070; laughter (as a
mark of gratification): -- {laughter}.[ql
limit 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- declare, determine, {limit}, ordain.[ql
little 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), ({long}) robe.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- {long} clothing (garment), (long) robe.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at
(spy), i.e. (figuratively) regard: -- consider, take heed, look
at (on), {mark}. Compare 3700.[ql
mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a
scratch or etching, i.e. stamp (as a badge of servitude), or
scupltured figure (statue): -- graven, {mark}.[ql
mark 4742 # stigma {stig'-mah}; from a primary stizo (to
"stick", i.e. prick); a mark incised or punched (for recognition
of ownership), i.e. (figuratively) scar of service: -- {mark}.[ql
mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to
peer about ["skeptic"]; perhaps akin to 4626 through the idea of
concealment; compare 4629); a watch (sentry or scout), i.e. (by
implication) a goal: -- {mark}.[ql
mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed unto, hold forth, {mark}, stay.[ql
note 4593 # semeioo {say-mi-o'-o}; from 4592; to distinguish, i.
e. mark (for avoidance): -- {note}.[ql
obtain 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql
offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, {offend}, sin,
trespass.[ql
ordain 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- declare, determine, limit, {ordain}.[ql
refresh...self 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql
robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), (long) {robe}.[ql
seal 4973 # sphragis {sfrag-ece'}; probably strengthened from
5420; a signet (as fencing in or protecting from
misappropriation); by implication, the stamp impressed (as a
mark of privacy, or genuineness), literally or figuratively: --
{seal}.[ql
sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, {sin},
trespass.[ql
special 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql
trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, sin,
{trespass}.[ql
uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from
1909 and 4685; to draw over, i.e. (with 203 implied) efface the
mark of circumcision (by recovering with the foreskin): --
become {uncircumcised}.[ql
your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for {your} faults, offend, sin,
trespass.[ql
~~~~~~
mark Interlinear Index Study
mark GEN 004 015 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Therefore <03767 +kara< > whosoever <03605
+kol > slayeth <02026 +harag > Cain <07014 +Qayin > , vengeance
<05358 +naqam > shall be taken on him sevenfold <07659
+shib<athayim > . And the LORD <03068 +Y@hovah > set <07760
+suwm > a {mark} <00226 +>owth > upon Cain <07014 +Qayin > ,
lest <01115 +biltiy > any <03605 +kol > finding <04672 +matsa> >
him should kill <05221 +nakah > him .
mark RUT 003 004 And it shall be , when he lieth <07901 +shakab
> down <07901 +shakab > , that thou shalt {mark} <03045 +yada< >
the place <04725 +maqowm > where he shall lie <07901 +shakab > ,
and thou shalt go <00935 +bow> > in , and uncover <01540 +galah
> his feet <04772 +marg@lah > , and lay <07901 +shakab > thee
down <07901 +shakab > ; and he will tell <05046 +nagad > thee
what thou shalt do <06213 +<asah > .
mark 1SA 020 020 And I will shoot <03384 +yarah > three <07969
+shalowsh > arrows <02671 +chets > on the side <06654 +tsad > [
thereof ] , as though I shot <07971 +shalach > at a {mark}
<04307 +mattara> > .
Mark 2SA 013 028 Now Absalom <53> had commanded <06680 +tsavah >
his servants <05288 +na<ar > , saying <00559 +>amar > , {Mark}
<07200 +ra>ah > ye now <04994 +na> > when Amnon s <00550
+>Amnown > heart <03820 +leb > is merry <02896 +towb > with wine
<03196 +yayin > , and when I say <00559 +>amar > unto you ,
Smite <05221 +nakah > Amnon <00550 +>Amnown > ; then kill <04191
+muwth > him , fear <03372 +yare> > not : have not I commanded
<06680 +tsavah > you ? be courageous <02388 +chazaq > , and be
valiant .
Mark 1KI 020 007 Then the king <04428 +melek > of Israel <03478
+Yisra>el > called <07121 +qara> > all <03605 +kol > the elders
<02205 +zaqen > of the land <00776 +>erets > , and said <00559
+>amar > , {Mark} <03045 +yada< > , I pray <04994 +na> > you ,
and see <07200 +ra>ah > how <03588 +kiy > this <02088 +zeh > [
man ] seeketh <01245 +baqash > mischief <07451 +ra< > : for he
sent <07971 +shalach > unto me for my wives <00802 +>ishshah > ,
and for my children <01121 +ben > , and for my silver <03701
+keceph > , and for my gold <02091 +zahab > ; and I denied
<04513 +mana< > him not .
mark 1KI 020 022 . And the prophet <05030 +nabiy> > came <05066
+nagash > to the king <04428 +melek > of Israel <03478 +Yisra>el
> , and said <00559 +>amar > unto him , Go <03212 +yalak > ,
strengthen <02388 +chazaq > thyself , and {mark} <03045 +yada< >
, and see <07200 +ra>ah > what thou doest <06213 +<asah > : for
at the return <08666 +t@shuwbah > of the year <08141 +shaneh >
the king <04428 +melek > of Syria <00758 +>Aram > will come
<05927 +<alah > up against <05921 +<al > thee .
mark JOB 007 020 I have sinned <02398 +chata> > ; what <04100
+mah > shall I do <06466 +pa<al > unto thee , O thou preserver
<05314 +naphash > of men <00120 +>adam > ? why <04100 +mah >
hast thou set <07760 +suwm > me as a {mark} <04645 +miphga< >
against thee , so that I am a burden <04853 +massa> > to myself ?
mark JOB 016 012 I was at ease <07961 +shalev > , but he hath
broken <06565 +parar > me asunder : he hath also taken <00247
+>azar > [ me ] by my neck <06203 +<oreph > , and shaken <06327
+puwts > me to pieces , and set <06965 +quwm > me up for his
{mark} <04307 +mattara> > .
mark JOB 018 002 How <05704 +<ad > long <05704 +<ad > [ will it
be ere ] ye make <07760 +suwm > an end <07078 +qenets > of words
<04405 +millah > ? {mark} <00995 +biyn > , and afterwards <00310
+>achar > we will speak <01696 +dabar > .
Mark JOB 021 005 {Mark} <06437 +panah > me , and be astonished
<08074 +shamem > , and lay <07760 +suwm > [ your ] hand <03027
+yad > upon [ your ] mouth <06310 +peh > .
Mark JOB 033 031 {Mark} <07181 +qashab > well <07181 +qashab > ,
O Job <00347 +>Iyowb > , hearken <08085 +shama< > unto me : hold
<02790 +charash > thy peace <02790 +charash > , and I will speak
<01696 +dabar > .
mark JOB 039 001 . Knowest <03045 +yada< > thou the time <06256
+<eth > when the wild <03277 +ya<el > goats <03277 +ya<el > of
the rock <05553 +cela< > bring <03205 +yalad > forth <03205
+yalad > ? [ or ] canst thou {mark} <08104 +shamar > when the
hinds <00355 +>ayalah > do calve <02342 +chuwl > ?
Mark PSA 037 037 {Mark} <08104 +shamar > the perfect <08535 +tam
> [ man ] , and behold <07200 +ra>ah > the upright <03477
+yashar > : for the end <00319 +>achariyth > of [ that ] man
<00376 +>iysh > [ is ] peace <07965 +shalowm > .
Mark PSA 048 013 {Mark} <07896 +shiyth > ye well her bulwarks
<02430 +cheylah > , consider <06448 +pacag > her palaces <00759
+>armown > ; that ye may tell <05608 +caphar > [ it ] to the
generation <01755 +dowr > following <00314 +>acharown > .
mark PSA 056 006 They gather <01481 +guwr > themselves together ,
they hide <06845 +tsaphan > themselves , they {mark} <08104
+shamar > my steps <06119 +<aqeb > , when <00834 +>aher > they
wait <06960 +qavah > for my soul <05315 +nephesh > .
mark PSA 130 003 If <00518 +>im > thou , LORD <03050 +Yahh > ,
shouldest {mark} <08104 +shamar > iniquities <05771 +<avon > , O
Lord <00136 +>Adonay > , who <04310 +miy > shall stand <05975
+<amad > ?
mark LAM 003 012 He hath bent <01869 +darak > his bow <07198
+qesheth > , and set <05324 +natsab> me as a {mark} <04307
+mattara> > for the arrow <02671 +chets > .
mark EZE 009 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Go <05674 +<abar > through <05674 +<abar >
the midst <08432 +tavek > of the city <05892 +<iyr > , through
the midst <08432 +tavek > of Jerusalem <03389 +Y@ruwshalaim > ,
and set <08427 +tavah > a {mark} <08420 +tav > upon the
foreheads <04696 +metsach > of the men <00582 +>enowsh > that
sigh <00584 +>anach > and that cry <00602 +>anaq > for all
<03605 +kol > the abominations <08441 +tow<ebah > that be done
<06213 +<asah > in the midst <08432 +tavek > thereof .
mark EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen
> [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah
> , and little <02945 +taph > children <02945 +taph > , and
women <00802 +>ishshah > : but come <05066 +nagash > not near
<05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom
<00834 +>aher > [ is ] the {mark} <08420 +tav > ; and begin
<02490 +chalal > at my sanctuary <04720 +miqdash > . Then they
began <02490 +chalal > at the ancient <02204 +zaqen > men <00582
+>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym
> the house <01004 +bayith > .
mark EZE 044 005 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Son <01121 +ben >of man <00120 +>adam > ,
mark <07760 +suwm > well , and behold <07200 +ra>ah > with thine
eyes <05869 +<ayin > , and hear <08085 +shama< > with thine ears
<00241 +>ozen > all <03605 +kol > that I say <01696 +dabar >
unto thee concerning all <03605 +kol > the ordinances <02708
+chuqqah > of the house <01004 +bayith > of the LORD <03068
+Y@hovah > , and all <03605 +kol > the laws <08451 +towrah >
thereof ; and {mark} <07760 +suwm > well the entering <03996
+mabow> > in of the house <01004 +bayith > , with every <03605
+kol > going <04161 +mowtsa> > forth <04161 +mowtsa> > of the
sanctuary <04720 +miqdash > .
mark EZE 044 005 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Son <01121 +ben >of man <00120 +>adam > ,
{mark} <07760 +suwm > well , and behold <07200 +ra>ah > with
thine eyes <05869 +<ayin > , and hear <08085 +shama< > with
thine ears <00241 +>ozen > all <03605 +kol > that I say <01696
+dabar > unto thee concerning all <03605 +kol > the ordinances
<02708 +chuqqah > of the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , and all <03605 +kol > the laws <08451
+towrah > thereof ; and mark <07760 +suwm > well the entering
<03996 +mabow> > in of the house <01004 +bayith > , with every
<03605 +kol > going <04161 +mowtsa> > forth <04161 +mowtsa> > of
the sanctuary <04720 +miqdash > .
Mark ACT 012 012 And when he had considered <4894 -suneido -> [
the thing ] , he came <2064 -erchomai -> to the house <3614 -
oikia -> of Mary <3137 -Maria -> the mother <3384 -meter -> of
John <2491 -Ioannes -> , whose <3588 -ho -> surname <1941 -
epikaleomai -> was {Mark} <3138 -Markos -> ; where <3757 -hou ->
many <2425 -hikanos -> were gathered <4863 -sunago -> together
<4867 -sunathroizo -> praying <4336 -proseuchomai -> .
Mark ACT 012 025 And Barnabas <0921 -Barnabas -> and Saul <4569 -
Saulos -> returned <5290 -hupostrepho -> from Jerusalem <2419 -
Hierousalem -> , when they had fulfilled <4137 -pleroo -> [
their ] ministry <1248 -diakonia -> , and took <4838 -
sumparalambano -> with them John <2491 -Ioannes -> , whose <3588
-ho -> surname <1941 -epikaleomai -> was {Mark} <3138 -Markos ->
.
Mark ACT 015 037 And Barnabas <0921 -Barnabas -> determined
<1011 -bouleuo -> to take <4838 -sumparalambano -> with them
John <2491 -Ioannes -> , whose <3588 -ho -> surname <2564 -kaleo
-> was {Mark} <3138 -Markos -> .
Mark ACT 015 039 And the contention <3948 -paroxusmos -> was so
<5620 -hoste -> sharp between them , that they departed <0673 -
apochorizo -> asunder <0673 -apochorizo -> one <0240 -allelon ->
from the other <0240 -allelon -> : and so <5037 -te -> Barnabas
<0921 -Barnabas -> took <3880 -paralambano -> {Mark} <3138 -
Markos -> , and sailed <1602 -ekpleo -> unto Cyprus <2954 -
Kupros -> ;
mark ROM 016 017 . Now <1161 -de -> I beseech <3870 -parakaleo -
> you , brethren <0080 -adephos -> , {mark} <4648 -skopeo ->
them which cause <4160 -poieo -> divisions <1370 -dichostsis ->
and offences <4625 -skandalon -> contrary <3844 -para -> to the
doctrine <1322 -didache -> which <3739 -hos -> ye have learned
<3129 -manthano -> ; and avoid <1578 -ekklino -> them .
mark PHP 003 014 I press <1377 -dioko -> toward <2596 -kata ->
the {mark} <4649 -skopos -> for the prize <1017 -brabeion -> of
the high <0507 -ano -> calling <2821 -klesis -> of God <2316 -
theos -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .
mark PHP 003 017 . Brethren <0080 -adephos -> , be followers
<4831 -summimetes -> together <4831 -summimetes -> of me , and
{mark} <4648 -skopeo -> them which walk <4043 -peripateo -> so
<3779 -houto -> as ye have <2192 -echo -> us for an ensample
<5179 -tupos -> .
Mark 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> is
with me . Take <0353 -analambano -> {Mark} <3138 -Markos -> ,
and bring <0071 -ago -> him with thee : for he is profitable
<2173 -euchrestos -> to me for the ministry <1248 -diakonia -> .
mark REV 013 016 And he causeth <4160 -poieo -> all <3956 -pas -
> , both small <3398 -mikros -> and great <3173 -megas -> , rich
<4145 -plousios -> and poor <4434 -ptochos -> , free <1658 -
eleutheros -> and bond <1401 -doulos -> , to receive <1325 -
didomi -> a {mark} <5480 -charagma -> in their right <1188 -
dexios -> hand <5495 -cheir -> , or <2228 -e -> in their
foreheads <3359 -metopon -> :
mark REV 013 017 And that no <3361 -me -> man <5100 -tis ->
might <1410 -dunamai -> buy <0059 -agorazo -> or <2228 -e ->
sell <4453 -poleo -> , save <1508 -ei me -> he that had <2192 -
echo -> the {mark} <5480 -charagma -> , or <2228 -e -> the name
<3686 -onoma -> of the beast <2342 -therion -> , or <2228 -e ->
the number <0706 -arithmos -> of his name <3686 -onoma -> .
mark REV 014 009 And the third <5154 -tritos -> angel <0032 -
aggelos -> followed <0190 -akoloutheo -> them , saying <3004 -
lego -> with a loud <3173 -megas -> voice <5456 -phone -> , If
<1487 -ei -> any <1536 -ei tis -> man worship <4352 -proskuneo -
> the beast <2342 -therion -> and his image <1504 -eikon -> ,
and receive <2983 -lambano -> [ his ] {mark} <5480 -charagma ->
in his forehead <3359 -metopon -> , or <2228 -e -> in his hand
<5495 -cheir -> ,
mark REV 014 011 And the smoke <2586 -kapnos -> of their torment
<0929 -basanismos -> ascendeth <0305 -anabaino -> up for ever
<0165 -aion -> and ever <0165 -aion -> : and they have <2192 -
echo -> no <3756 -ou -> rest <0372 -anapausis -> day <2250 -
hemera -> nor <2532 -kai -> night <3571 -nux -> , who <3588 -ho -
> worship <4352 -proskuneo -> the beast <2342 -therion -> and
his image <1504 -eikon -> , and whosoever <3156 -Matthaios ->
receiveth <2983 -lambano -> the {mark} <5480 -charagma -> of his
name <3686 -onoma -> .
mark REV 015 002 And I saw <1492 -eido -> as it were a sea <2281
-thalassa -> of glass <5193 -hualinos -> mingled <3396 -mignumi -
> with fire <4442 -pur -> : and them that had gotten the victory
<3528 -nikao -> over <1537 -ek -> the beast <2342 -therion -> ,
and over <1537 -ek -> his image <1504 -eikon -> , and over <1537
-ek -> his {mark} <5480 -charagma -> , [ and ] over <1537 -ek ->
the number <0706 -arithmos -> of his name <3686 -onoma -> ,
stand <2476 -histemi -> on <1909 -epi -> the sea <2281 -thalassa
-> of glass <5193 -hualinos -> , having <2192 -echo -> the harps
<2788 -kithara -> of God <2316 -theos -> .
mark REV 016 002 And the first <4413 -protos -> went <0565 -
aperchomai -> , and poured <1632 -ekcheo -> out his vial <5357 -
phiale -> upon the earth <1093 -ge -> ; and there fell <1096 -
ginomai -> a noisome <2556 -kakos -> and grievous <4190 -poneros
-> sore <1668 -helkos -> upon the men <0444 -anthropos -> which
<3588 -ho -> had <2192 -echo -> the {mark} <5480 -charagma -> of
the beast <2342 -therion -> , and [ upon ] them which worshipped
<4352 -proskuneo -> his image <1504 -eikon -> .
mark REV 019 020 And the beast <2342 -therion -> was taken <4084
-piazo -> , and with him the false <5578 -pseudoprophetes ->
prophet <5578 -pseudoprophetes -> that wrought <4160 -poieo ->
miracles <4592 -semeion -> before <1799 -enopion -> him , with
which <3739 -hos -> he deceived <4105 -planao -> them that had
received <2983 -lambano -> the {mark} <5480 -charagma -> of the
beast <2342 -therion -> , and them that worshipped <4352 -
proskuneo -> his image <1504 -eikon -> . These <3588 -ho -> both
<1417 -duo -> were cast <0906 -ballo -> alive <2198 -zao -> into
<1519 -eis -> a lake <3041 -limne -> of fire <4442 -pur ->
burning <2545 -kaio -> with brimstone <2303 -theion -> .
mark REV 020 004 And I saw <1492 -eido -> thrones <2362 -thronos
-> , and they sat <2523 -kathizo -> upon them , and judgment
<2917 -krima -> was given <1325 -didomi -> unto them : and [ I
saw ] the souls <5590 -psuche -> of them that were beheaded
<3990 -pelekizo -> for the witness <3141 -marturia -> of Jesus
<2424 -Iesous -> , and for the word <3056 -logos -> of God <2316
-theos -> , and which <3748 -hostis -> had not worshipped <4352 -
proskuneo -> the beast <2342 -therion -> , neither <3777 -oute -
> his image <1504 -eikon -> , neither <3756 -ou -> had received
<2983 -lambano -> [ his ] {mark} <5480 -charagma -> upon their
foreheads <3359 -metopon -> , or <2532 -kai -> in their hands
<5495 -cheir -> ; and they lived <2198 -zao -> and reigned <0936
-basileuo -> with Christ <5547 -Christos -> a thousand <5507 -
chilioi -> years <2094 -etos -> .
Marka JOS 019 005 And Ziklag <06860 +Tsiqlag > , and
Bethmarcaboth <01024 +Beyth ham - {Marka} - bowth > , and
Hazarsusah <02701 +Chatsar Cuwcah > ,
~~~~~~
canst thou mark when <JOB39 -:1 >
mark against thee <JOB7 -:20 >
mark for <LAM3 -:12 >
mark for <PHP1 -:74 >
mark me <JOB21 -:5 >
mark them which cause divisions <ROM16 -:17 >
mark them which walk so as ye have us for an ensample <PHP1 -:
77 >
mark upon <EZE9 -:4 >
mark upon cain <GEN4 -:15 >
mark well <EZE44 -:5 >
mark well <EZE44 -:5 >
mark well <JOB33 -:31 >
mark ye now when amnon's heart is merry with wine <2SA13 -:28 >
mark ye well her bulwarks <PSA48 -:13 >
shouldest mark iniquities <PSA130 -:3 >
so barnabas took mark <ACT15 -:39 >
take mark <2TI4 -:11 >
they mark my steps <PSA56 -:6 >
thou shalt mark <RUT3 -:4 >
thou shalt not remove thy neighbour's landmark <DEU19 -:14 >
whose surname was mark <ACT12 -:25 >
whose surname was mark <ACT12 -:12 >
whose surname was mark <ACT15 -:37 >
- landmark , 1366 ,
- mark , 0226 , 0995 , 3045 , 4307 , 4645 , 6437 , 7181 , 7200 ,
7760 , 7896 , 8104 , 8420 ,
* mark , 3138 , 4648 , 4649 , 5480 ,
landmark DEU 019 014 . Thou shalt not remove <05253 +nacag >
thy neighbour s <07453 +rea< > {landmark} <01366 +g@buwl > ,
which <00834 +>aher > they of old <07223 +ri>shown > time have
set <01379 +gabal > in thine inheritance <05159 +nachalah > ,
which <00834 +>aher > thou shalt inherit <05157 +nachal > in
the land <00776 +>erets > that the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > giveth <05414 +nathan > thee to possess
<03423 +yarash > it .
landmark DEU 027 017 Cursed <00779 +>arar > [ be ] he that
removeth <05253 +nacag > his neighbour s <07453 +rea< >
{landmark} <01366 +g@buwl > . And all <03605 +kol > the
people <05971 +<am > shall say <00559 +>amar > , Amen <00543
+>amen > .
mark GEN 004 015 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Therefore <03767 +kara< > whosoever <03605
+kol > slayeth <02026 +harag > Cain <07014 +Qayin > ,
vengeance <05358 +naqam > shall be taken on him sevenfold
<07659 +shib<athayim > . And the LORD <03068 +Y@hovah > set
<07760 +suwm > a {mark} <00226 +>owth > upon Cain <07014
+Qayin > , lest <01115 +biltiy > any <03605 +kol > finding
<04672 +matsa> > him should kill <05221 +nakah > him .
marks LEV 019 028 Ye shall not make <05414 +nathan > any
cuttings <08296 +seret > in your flesh <01320 +basar > for the
dead <05315 +nephesh > , nor <03808 +lo> > print <05414
+nathan > any {marks} <07085 +qa<aqa< > upon you : I [ am ]
the LORD <03068 +Y@hovah > .
* mark , 3138 Markos , 4648 skopeo , 4649 skopos , 5480 charagma
,
~~~~~~
mark -3138 marcus, {mark},
mark -4648 at, considering, look, {mark},
mark -4649 {mark},
mark -5480 graven, {mark},
market -0058 {market}, marketplace, marketplaces, markets,
streets,
marketplace -0058 market, {marketplace}, marketplaces, markets,
streets,
marketplaces -0058 market, marketplace, {marketplaces}, markets,
streets,
markets -0058 market, marketplace, marketplaces, {markets},
streets,
marks -4742 {marks},
~~~~~~
landmark -1366 border , borders , bound , bounds , coast ,
coasts , {landmark} , limit , quarters , space ,
landmarks -1367 borders , bounds , coasts , {landmarks} , place ,
mark -0226 ensign , ensigns , {mark} , miracles , sign , signs ,
token , tokens ,
mark -0995 attended , consider , considered , considereth ,
considering , cunning , diligently , discern , discerned ,
discreet , eloquent , feel , informed , instruct , instructed ,
intelligence , know , looketh , {mark} , perceive , perceived ,
perceiveth , prudent , regard , regardest , regardeth , skilful ,
taught , teacher , think , understand , understandest ,
understandeth , understanding , understood , viewed , well ,
wise , wisely ,
mark -3045 acknowledge , acknowledged , acquaintance ,
acquainted , advise , answer , appointed , assuredly , aware ,
can , certain , come , comprehend , consider , considereth ,
could , cunning , declare , declared , discern , discerneth ,
discovered , endued , familiar , famous , feel , felt , have ,
images , instructed , kinsfolks , kinsman , knew , knewest ,
know , knowest , knoweth , knowing , knowledge , known , madest ,
{mark} , perceive , perceived , perceivest , privy ,
prognosticators , regardeth , respect , shew , shewed , skilful ,
skill , sure , surety , taught , teach , tell , unawares ,
understand , understood , will , wist , wit , wot , wotteth ,
mark -4307 {mark} , prison ,
mark -4645 {mark} ,
mark -6437 appeared , aside , back , beholdeth , cast , cometh ,
corner , dawning , empty , goeth , lieth , look , looked ,
looketh , looking , {mark} , passed , prepare , prepared ,
preparedst , regard , regardeth , respect , respecteth , return ,
right , turn , turned , turnest , turneth ,
mark -7181 and , attend , attended , divine , hear , heard ,
hearken , hearkened , heed , incline , {mark} , marked ,
regarded , well ,
mark -7200 advise , appear , appeared , appeareth , approveth ,
beheld , behold , beholdeth , beholding , consider , considered ,
considerest , considereth , discern , enjoy , espied ,
experience , foreseeth , gaze , heed , lo , look , looked ,
looketh , {mark} , meet , near , perceive , perceived ,
presented , provide , provided , regard , regarded , regardeth ,
respect , respecteth , saw , sawest , see , seeing , seemeth ,
seen , seer , seers , seest , seeth , shew , shewed , shewedst ,
sheweth , sight , spied , spy , stare , take , thinketh , view ,
visions ,
mark -7760 appoint , appointed , bring , brought , called , cast
, change , charged , commit , consider , convey , determined ,
disposed , doeth , done , gave , gavest , give , given , had ,
heap , holdeth , impute , laid , laidst , lay , layest , layeth ,
look , made , make , makest , maketh , {mark} , ordain ,
ordained , ordereth , place , placed , preserve , purposed , put
, puttest , putteth , putting , regarding , rehearse , repaired ,
rewarded , set , settest , setteth , shed , shew , shewed ,
stedfastly , take , took , turn , turned , turneth , wholly ,
wrought ,
mark -7896 alone , apply , appoint , appointed , array , bring ,
laid , lay , layeth , look , made , make , makest , {mark} , put
, set , settest , shew , stayed , take ,
mark -8104 beware , circumspect , heed , keep , keeper , keepers
, keepest , keepeth , keeping , kept , lookest , {mark} , marked
, markest , marketh , narrowly , observe , observed , observest ,
observeth , preserve , preserved , preserveth , regard ,
regardeth , reserveth , save , saved , spies , sure , takest ,
wait , waited , waiteth , waiting , watch , watched , watchman ,
watchmen ,
mark -8420 desire , {mark} ,
marked -2856 end , {marked} , seal , sealed , sealest , sealeth ,
stopped ,
marked -3799 {marked} ,
marked -7181 and , attend , attended , divine , hear , heard ,
hearken , hearkened , heed , incline , mark , {marked} ,
regarded , well ,
marked -8104 beware , circumspect , heed , keep , keeper ,
keepers , keepest , keepeth , keeping , kept , lookest , mark ,
{marked} , markest , marketh , narrowly , observe , observed ,
observest , observeth , preserve , preserved , preserveth ,
regard , regardeth , reserveth , save , saved , spies , sure ,
takest , wait , waited , waiteth , waiting , watch , watched ,
watchman , watchmen ,
markest -8104 beware , circumspect , heed , keep , keeper ,
keepers , keepest , keepeth , keeping , kept , lookest , mark ,
marked , {markest} , marketh , narrowly , observe , observed ,
observest , observeth , preserve , preserved , preserveth ,
regard , regardeth , reserveth , save , saved , spies , sure ,
takest , wait , waited , waiteth , waiting , watch , watched ,
watchman , watchmen ,
market -4627 {market} , merchandise ,
marketh -8104 beware , circumspect , heed , keep , keeper ,
keepers , keepest , keepeth , keeping , kept , lookest , mark ,
marked , markest , {marketh} , narrowly , observe , observed ,
observest , observeth , preserve , preserved , preserveth ,
regard , regardeth , reserveth , save , saved , spies , sure ,
takest , wait , waited , waiteth , waiting , watch , watched ,
watchman , watchmen ,
marketh -8388 drawn , {marketh} ,
marks -7085 {marks} ,
waymarks -6725 sign , title , {waymarks} ,
~~~~~~
landmark 1366 -- g@buwl -- border, bound, coast, X great,
{landmark}, limit, quarter,space.
landmark 1367 -- g@buwlah -- border, bound, coast, {landmark}.
place.
mark 0226 -- /owth -- {mark}, miracle, (en-)sign, token.
mark 0995 -- biyn -- attend, consider, be cunning, diligently,
direct, discern,eloquent, feel, inform, instruct, have
intelligence, know, look well to,{mark}, perceive, be prudent,
regard, (can) skill(-full), teach, think,(cause, make to, get,
give, have) understand(-ing), view, (deal) wise(-ly,man).
mark 2856 -- chatham -- make an end, {mark}, seal (up), stop.
mark 3045 -- yada\ -- acknowledge, acquaintance(-ted with),
advise, answer, appoint,assuredly, be aware, [un-]awares, can[-
not], certainly, comprehend,consider, X could they, cunning,
declare, be diligent, (can, cause to)discern, discover, endued
with, familiar friend, famous, feel, can have, be[ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (cometo
give, have, take) knowledge, have [knowledge], (be, make, make
to be,make self) known, + be learned, + lie by man, {mark},
perceive, privy to, Xprognosticator, regard, have respect,
skilful, shew, can (man of) skill, besure, of a surety, teach,
(can) tell, understand, have [understanding], Xwill be, wist,
wit, wot
mark 3793 -- k@thobeth -- X any [{mark}].
mark 3799 -- katham -- {mark}.
mark 4307 -- mattara/ -- {mark}, prison.
mark 4645 -- miphga\ -- {mark}.
mark 6437 -- panah -- appear, at [even-]tide, behold, cast out,
come on, X corner,dawning, empty, go away, lie, look, {mark},
pass away, prepare, regard,(have) respect (to), (re-)turn (aside,
away, back, face, self), X right[early].
mark 7085 qa\aqa\ -- -- + {mark}.
mark 7181 qashab -- -- attend, (cause to) hear(-ken), give heed,
incline, {mark}(well), regard.
mark 7200 ra/ah -- -- advise self, appear, approve, behold, X
certainly, consider,discern, (make to) enjoy, have experience,
gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another,
one on another, one upon another, out,up, upon), {mark}, meet, X
be near, perceive, present, provide, regard,(have) respect,
(fore-, cause to, let) see(-r, -m, one another), shew(self), X
sight of others, (e-)spy, stare, X surely, X think, view,visions.
mark 7451 ra\ -- -- adversity, affliction, bad, calamity, +
displease(-ure),distress, evil([-favouredness], man, thing), +
exceedingly, X great,grief(-vous), harm, heavy, hurt(-ful), ill
(favoured), + {mark},mischief(-vous), misery, naught(-ty),
noisome, + not please, sad(-ly),sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st),wretchedness, wrong.
mark 7760 suwm -- -- X any wise, appoint, bring, call [a name],
care, cast in,change, charge, commit, consider, convey,
determine, + disguise, dispose,do, get, give, heap up, hold,
impute, lay (down, up), leave, look, make(out), {mark}, + name,
X on, ordain, order, + paint, place, preserve,purpose, put (on),
+ regard, rehearse, reward, (cause to) set (on, up),shew, +
stedfastly, take, X tell, + tread down, ([over-])turn, X wholly,
work.
mark 7896 shiyth -- -- apply, appoint, array, bring, consider,
lay (up), let alone, Xlook, make, {mark}, put (on), + regard,
set, shew, be stayed, X take.
mark 8104 -- shamar -- beward, be circumspect, take heed (to
self), keep(-er, self),{mark}, look narrowly, observe, preserve,
regard, reserve, save (self),sure, (that lay) wait (for), watch(-
man).
mark 8388 -- ta/ar -- be drawn, {mark} out, [Rimmon-]methoar [by
union with 74l7].
mark 8420 -- tav -- desire, {mark}.
mark 8427 -- tavah -- scrabble, set [a {mark}].
mark 1907 ** epecho ** give (take) heed unto, hold forth, {mark},
stay.
Mark 3138 ** Markos ** Marcus, {Mark}.
mark 4648 ** skopeo ** consider, take heed, look at (on), {mark}.
mark 4649 ** skopos ** {mark}.
mark 4742 ** stigma ** {mark}.
mark 5480 ** charagma ** graven, {mark}.
market 4627 -- ma\arab -- {market}, merchandise.
market 0058 ** agora ** {market}(-place), street.
market 4262 ** probatikos ** sheep ({market}).
waymark 6725 -- tsiyuwn -- sign, title, {waymark}.
~~~~~~
-Markos- ......... Marcus 3138 -Markos- >
-Markos- ......... Mark 3138 -Markos- >
-Markos- ......... was Mark 3138 -Markos- >
-Markos- ......... you , and Marcus 3138 -Markos- >
-Markos- ......... you ; and so doth Marcus 3138 -Markos- >
mark ......... a mark 5480 -charagma->
mark ......... his mark 5480 -charagma->
Mark ......... Mark 3138 -Markos->
mark ......... mark 4648 -skopeo->
mark ......... of me , and mark 4648 -skopeo->
mark ......... the mark 4649 -skopos->
mark ......... the mark 5480 -charagma->
Mark ......... was Mark 3138 -Markos->
marked ......... when he marked 1907 -epecho->
market ......... And when they come from the market 0058 -agora->
market ......... market a pool 2861 -kolumbethra->
market ......... persons , and in the market 0058 -agora->
marketplace ......... in the marketplace 0058 -agora->
marketplace ......... the marketplace 0058 -agora->
marketplaces ......... in the marketplaces 0058 -agora->
markets ......... in the markets 0058 -agora->
marks ......... the marks 4742 -stigma->
~~~~~~
~~~~~~
landmark 1366 ## g@buwl {gheb-ool'}; or (shortened) g@bul {gheb-
ool'}; from 1379; properly, a cord (as twisted), i.e. (by
implication) a boundary; by extens. the territory inclosed: --
border, bound, coast, X great, {landmark}, limit, quarter, space.
[ql
landmark 1367 ## g@buwlah {gheb-oo-law'}; or (shortened) g@bulah
{gheb-oo-law'}; feminine of 1366; a boundary, region: -- border,
bound, coast, {landmark}. place. [ql
mark 0226 ## >owth {oth}; probably from 225 (in the sense of
appearing); a signal (literally or figuratively), as a flag,
beacon, monument, omen, prodigy, evidence, etc.: -- {mark},
miracle, (en-)sign, token. [ql
mark 0995 ## biyn {bene}; a primitive root; to separate mentally
(or distinguish), i.e.(generally) understand: -- attend,
consider, be cunning, diligently, direct, discern, eloquent,
feel, inform, instruct, have intelligence, know, look well to,
{mark}, perceive, be prudent, regard, (can) skill(-full), teach,
think, (cause, make to, get, give, have) understand(-ing), view,
(deal) wise(-ly, man). [ql
mark 2856 ## chatham {khaw-tham'}; a primitive root; to close up;
especially to seal: -- make an end, {mark}, seal (up), stop. [ql
mark 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, {mark},
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql
mark 3793 ## k@thobeth {keth-o'-beth}; from 3789; a letter or
other mark branded on the skin: -- X any [{mark}]. [ql
mark 3799 ## katham {kaw-tham'}; a primitive root; properly, to
carve or engrave, i.e. (by implication) to inscribe indelibly: --
{mark}. [ql
mark 4307 ## mattara> {mat-taw-raw'}; or mattarah {mat-taw-raw'};
from 5201; a jail (as a guard-house); also an aim (as being
closely watched): -- {mark}, prison.[ql
mark 4645 ## miphga< {mif-gaw'}; from 6293; an object of attack:
-- {mark}.[ql
mark 6437 ## panah {paw-naw'}; a primitive root; to turn; by
implication, to face, i.e. appear, look, etc.: -- appear, at
[even-]tide, behold, cast out, come on, X corner, dawning, empty,
go away, lie, look, {mark}, pass away, prepare, regard, (have)
respect (to), (re-)turn (aside, away, back, face, self), X right
[early].[ql
mark 7085 ## qa<aqa< {kah-ak-ah'}; from the same as 6970; an
incision or gash: -- + {mark}.[ql
mark 7181 ## qashab {kaw-shab'}; a primitive root; to prick up
the ears, i.e. hearken: -- attend, (cause to) hear(-ken), give
heed, incline, {mark} (well), regard.[ql
mark 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on another, one upon
another, out, up, upon), {mark}, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of others, (e-
)spy, stare, X surely, X think, view, visions.[ql
mark 7451 ## ra< {rah}; from 7489; bad or (as noun) evil
(natural or moral): -- adversity, affliction, bad, calamity, +
displease(-ure), distress, evil([-favouredness], man, thing), +
exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill
(favoured), + {mark}, mischief(-vous), misery, naught(-ty),
noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl.
feminine ra<ah; as adjective or noun.].[ql
mark 7760 ## suwm {soom}; or siym {seem}; a primitive root; to
put (used in a great variety of applications, literal,
figurative, inferentially, and elliptically): -- X any wise,
appoint, bring, call [a name], care, cast in, change, charge,
commit, consider, convey, determine, + disguise, dispose, do,
get, give, heap up, hold, impute, lay (down, up), leave, look,
make (out), {mark}, + name, X on, ordain, order, + paint, place,
preserve, purpose, put (on), + regard, rehearse, reward, (cause
to) set (on, up), shew, + stedfastly, take, X tell, + tread down,
([over-])turn, X wholly, work.[ql
mark 7896 ## shiyth {sheeth}; a primitive root; to place (in a
very wide application): -- apply, appoint, array, bring,
consider, lay (up), let alone, X look, make, {mark}, put (on), +
regard, set, shew, be stayed, X take.[ql
mark 8104 ## shamar {shaw-mar'}; a primitive root; properly, to
hedge about (as with thorns), i.e. guard; generally, to protect,
attend to, etc.: -- beward, be circumspect, take heed (to self),
keep(-er, self), {mark}, look narrowly, observe, preserve,
regard, reserve, save (self), sure, (that lay) wait (for),
watch(-man).[ql
mark 8388 ## ta>ar {taw-ar'}; a primitive root; to delineate;
reflex. to extend: -- be drawn, {mark} out, [Rimmon-]methoar [by
union with 74l7].[ql
mark 8420 ## tav {tawv}; from 8427; a mark; by implication, a
signature: -- desire, {mark}.[ql
mark 8427 ## tavah {taw-vaw'}; a primitive root; to mark out, i.
e. (primitive) scratch or (definite) imprint: -- scrabble, set
[a {mark}].[ql
mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon,
i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed unto, hold forth, {mark}, stay.[ql
Mark 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a
Christian: -- Marcus, {Mark}.[ql
mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy),
i.e. (figuratively) regard: -- consider, take heed, look at
(on), {mark}. Compare 3700.[ql
mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to peer
about ["skeptic"]; perhaps akin to 4626 through the idea of
concealment; compare 4629); a watch (sentry or scout), i.e. (by
implication) a goal: -- {mark}.[ql
mark 4742 # stigma {stig'-mah}; from a primary stizo (to "stick",
i.e. prick); a mark incised or punched (for recognition of
ownership), i.e. (figuratively) scar of service: -- {mark}.[ql
mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a
scratch or etching, i.e. stamp (as a badge of servitude), or
scupltured figure (statue): -- graven, {mark}.[ql
market 4627 ## ma<arab {mah-ar-awb'}; from 6148, in the sense of
trading; traffic; by implication, mercantile goods: -- {market},
merchandise.[ql
market 0058 # agora {ag-or-ah'}; from ageiro (to gather;
probably akin to 1453); properly, the town-square (as a place of
public resort); by implication, a market or thoroughfare: --
{market}(-place), street.[ql
market 4262 # probatikos {prob-at-ik-os'}; from 4263; relating
to sheep, i.e. (a gate) through which they were led into
Jerusalem: -- sheep ({market}).[ql
waymark 6725 ## tsiyuwn {tsee-yoon'}; from the same as 6723 in
the sense of conspicuousness [compare 5329]; a monumental or
guiding pillar: -- sign, title, {waymark}.[ql
~~~~~~
landmark 027 017 Deu /^{landmark /And all the
people shall say , Amen .
landmark 023 010 Pro /^{landmark /and enter not
into the fields of the fatherless :
landmark 019 014 Deu /^{landmark /which they of
old time have set in thine inheritance , which thou shalt
inherit in the land that the LORD thy God giveth thee to possess
it.
landmark 022 028 Pro /^{landmark /which thy
fathers have set .
landmarks 024 002 Job /^{landmarks /they violently
take away flocks , and feed thereof.
mark 007 020 Job /^{mark /against thee, so
that I am a burden to myself?
mark 018 002 Job /^{mark /and afterwards we
will speak .
mark 009 006 Eze /^{mark /and begin at my
sanctuary . Then they began at the ancient men which were before
the house .
Mark 004 011 IITi /${Mark /and bring him with
thee : for he is profitable to me for the ministry .
mark 015 002 Rev /${mark /and over the number
of his name , stand on the sea of glass , having the harps of
God .
Mark 015 039 Act /${Mark /and sailed unto
Cyprus ;
mark 020 022 IKi /^{mark /and see what thou
doest : for at the return of the year the king of Syria will
come up against thee.
mark 003 012 Lam /^{mark /for the arrow .
mark 003 014 Php /${mark /for the prize of
the high calling of God in Christ Jesus .
Mark 020 007 IKi /^{Mark /I pray you, and see
how this man seeketh mischief : for he sent unto me for my wives
, and for my children , and for my silver , and for my gold ;
and I denied him not.
mark 014 009 Rev /${mark /in his forehead ,
or in his hand ,
mark 013 016 Rev /${mark /in their right hand
, or in their foreheads :
mark 130 003 Psa /^{mark /iniquities , O Lord
, who shall stand ?
Mark 021 005 Job /^{Mark /me, and be
astonished , and lay your hand upon your mouth .
mark 056 006 Psa /^{mark /my steps , when
they wait for my soul .
mark 014 011 Rev /${mark /of his name .
mark 019 020 Rev /${mark /of the beast , and
them that worshipped his image . These both were cast alive into
a lake of fire burning with brimstone .
mark 016 002 Rev /${mark /of the beast , and
upon them which worshipped his image .
mark 013 017 Rev /${mark /or the name of the
beast , or the number of his name .
Mark 037 037 Psa /^{Mark /the perfect man,
and behold the upright : for the end of that man is peace .
mark 003 004 Rut /^{mark /the place where he
shall lie , and thou shalt go in , and uncover his feet , and
lay thee down ; and he will tell thee what thou shalt do .
mark 016 017 Rom /${mark /them which cause
divisions and offences contrary to the doctrine which ye have
learned ; and avoid them .
mark 003 017 Php /${mark /them which walk so
as ye have us for an ensample .
mark 004 015 Gen /^{mark /upon Cain , lest
any finding him should kill him.
mark 009 004 Eze /^{mark /upon the foreheads
of the men that sigh and that cry for all the abominations that
be done in the midst thereof.
mark 020 004 Rev /${mark /upon their
foreheads , or in their hands ; and they lived and reigned with
Christ a thousand years .
mark 044 005 Eze /^{mark /well , and behold
with thine eyes , and hear with thine ears all that I say unto
thee concerning all the ordinances of the house of the LORD ,
and all the laws thereof; and mark well the entering in of the
house , with every going forth of the sanctuary .
Mark 033 031 Job /^{Mark /well , O Job ,
hearken unto me: hold thy peace , and I will speak .
mark 044 005 Eze /^{mark /well the entering
in of the house , with every going forth of the sanctuary .
mark 039 001 Job /^{mark /when the hinds do
calve ?
Mark 012 012 Act /${Mark /where many were
gathered together praying .
Mark 013 028 IISa /^{Mark /ye now when Amnon's
heart is merry with wine , and when I say unto you, Smite Amnon ;
then kill him, fear not: have not I commanded you? be
courageous , and be valiant .
Mark 048 013 Psa /^{Mark /ye well her
bulwarks , consider her palaces ; that ye may tell it to the
generation following .
marked 002 022 Jer /^{marked /before me, saith
the Lord GOD .
marked 024 016 Job /^{marked /for themselves in
the daytime : they know not the light .
marked 001 012 ISa /^{marked /her mouth .
marked 023 018 Jer /^{marked /his word , and
heard it?
marked 014 007 Luk /${marked /how they chose
out the chief rooms ; saying unto them ,
marked 022 015 Job /^{marked /the old way which
wicked men have trodden ?
markest 010 014 Job /^{markest /me, and thou
wilt not acquit me from mine iniquity .
market 005 002 Joh /${market /a pool , which is
called in the Hebrew tongue Bethesda , having five porches .
market 027 025 Eze /^{market /and thou wast
replenished , and made very glorious in the midst of the seas .
market 017 017 Act /${market /daily with them
that met with him .
market 007 004 Mar /${market /except they wash ,
they eat not . And many other things there be , which they have
received to hold , as the washing of cups , and pots , brasen
vessels , and of tables .
market 027 017 Eze /^{market /wheat of Minnith ,
and Pannag , and honey , and oil , and balm .
marketh 033 011 Job /^{marketh /all my paths .
marketh 044 013 Isa /^{marketh /it out with a
line ; he fitteth it with planes , and he marketh it out with
the compass , and maketh it after the figure of a man ,
according to the beauty of a man ; that it may remain in the
house .
marketh 044 013 Isa /^{marketh /it out with the
compass , and maketh it after the figure of a man , according to
the beauty of a man ; that it may remain in the house .
marketplace 007 032 Luk /${marketplace /and calling
one to another , and saying , We have piped unto you , and ye
have not danced ; we have mourned to you , and ye have not wept .
marketplace 016 019 Act /${marketplace /unto the
rulers ,
markets 011 016 Mat /${markets /and calling unto
their fellows ,
markets 020 046 Luk /${markets /and the highest
seats in the synagogues , and the chief rooms at feasts ;
markets 023 007 Mat /${markets /and to be called
of men , Rabbi , Rabbi .
marks 006 017 Gal /${marks /of the Lord Jesus .
marks 019 028 Lev /^{marks /upon you: I am the
LORD .
waymarks 031 021 Jer /^{waymarks /make thee high
heaps : set thine heart toward the highway , even the way which
thou wentest : turn again , O virgin of Israel , turn again to
these thy cities .
~~~~~~
landmark 4 -
landmarks 1 -
mark 37 *
marked 6 -
markest 1 -
marketh 3 -
market 7 *
marketplace 3 -
marketplaces 1 -
markets 4 -
~~~~~~
mark <GEN4 -15> And the LORD said unto him, Therefore whosoever
slayeth Cain, vengeance shall be taken on him sevenfold. And the
LORD set a {mark} upon Cain, lest any finding him should kill
him.
mark <RUT3 -4> And it shall be, when he lieth down, that thou
shalt
{mark} the place where he shall lie, and thou shalt go in, and
uncover his feet, and lay thee down; and he will tell thee what
thou
shalt do.
mark <1SA20 -20> And I will shoot three arrows on the side
[thereof], as though I shot at a {mark}.
mark <2SA13 -28> Now Absalom had commanded his servants, saying,
{Mark} ye now when Amnon's heart is merry with wine, and when I
say
unto you, Smite Amnon; then kill him, fear not: have not I
commanded
you? be courageous, and be valiant.
mark <1KI20 -7> Then the king of Israel called all the elders of
the
land, and said, {Mark}, I pray you, and see how this [man]
seeketh
mischief: for he sent unto me for my wives, and for my children,
and
for my silver, and for my gold; and I denied him n
ot.
mark <1KI20 -22> And the prophet came to the king of Israel, and
said unto him, Go, strengthen thyself, and {mark}, and see what
thou
doest: for at the return of the year the king of Syria will come
up
against thee.
mark <JOB7 -20> I have sinned; what shall I do unto thee, O thou
preserver of men? why hast thou set me as a {mark} against thee,
so
that I am a burden to myself?
mark <JOB16 -12> I was at ease, but he hath broken me asunder: he
hath also taken [me] by my neck, and shaken me to pieces, and
set me
up for his {mark}.
mark <JOB18 -2> How long [will it be ere] ye make an end of
words?
{mark}, and afterwards we will speak.
mark <JOB21 -5> {Mark} me, and be astonished, and lay [your] hand
upon [your] mouth.
mark <JOB33 -31> {Mark} well, O Job, hearken unto me: hold thy
peace, and I will speak.
mark <JOB39 -1> Knowest thou the time when the wild goats of the
rock bring forth? [or] canst thou {mark} when the hinds do calve?
mark <PSA37 -37> {Mark} the perfect [man], and behold the
upright:
for the end of [that] man [is] peace.
mark <PSA48 -13> {Mark} ye well her bulwarks, consider her
palaces;
that ye may tell [it] to the generation following.
mark <PSA56 -6> They gather themselves together, they hide
themselves, they {mark} my steps, when they wait for my soul.
mark <PSA130 -3> If thou, LORD, shouldest {mark} iniquities, O
Lord,
who shall stand?
mark <LAM3 -12> He hath bent his bow, and set me as a {mark} for
the
arrow.
mark <EZE9 -4> And the LORD said unto him, Go through the midst
of
the city, through the midst of Jerusalem, and set a {mark} upon
the
foreheads of the men that sigh and that cry for all the
abominations
that be done in the midst thereof.
mark <EZE9 -6> Slay utterly old [and] young, both maids, and
little
children, and women: but come not near any man upon whom [is] the
{mark}; and begin at my sanctuary. Then they began at the ancient
men which [were] before the house.
mark <EZE44 -5> And the LORD said unto me, Son of man, {mark}
well,
and behold with thine eyes, and hear with thine ears all that I
say
unto thee concerning all the ordinances of the house of the LORD,
and all the laws thereof; and mark well the entering
in of the house, with every going forth of the sanctuary.
mark <EZE44 -5> And the LORD said unto me, Son of man, mark well,
and behold with thine eyes, and hear with thine ears all that I
say
unto thee concerning all the ordinances of the house of the LORD,
and all the laws thereof; and {mark} well the entering
in of the house, with every going forth of the sanctuary.
mark <ACT12 -12> And when he had considered the thing], he came
to
the house of Mary the mother of John, whose surname was {Mark};
where many were gathered together praying.
mark <ACT12 -25> And Barnabas and Saul returned from Jerusalem,
when
they had fulfilled their] ministry, and took with them John,
whose
surname was {Mark}.
mark <ACT15 -37> And Barnabas determined to take with them John,
whose surname was {Mark}.
mark <ACT15 -39> And the contention was so sharp between them,
that
they departed asunder one from the other: and so Barnabas took
{Mark}, and sailed unto Cyprus;
mark <ROM16 -17> Now I beseech you, brethren, {mark} them which
cause divisions and offences contrary to the doctrine which ye
have
learned; and avoid them.
mark <PHP3 -14> I press toward the {mark} for the prize of the
high
calling of God in Christ Jesus.
mark <PHP3 -17> Brethren, be followers together of me, and {mark}
them which walk so as ye have us for an ensample.
mark <2TI4 -11> Only Luke is with me. Take {Mark}, and bring him
with thee: for he is profitable to me for the ministry.
mark <REV13 -16> And he causeth all, both small and great, rich
and
poor, free and bond, to receive a {mark} in their right hand, or
in
their foreheads:
mark <REV13 -17> And that no man might buy or sell, save he that
had
the {mark}, or the name of the beast, or the number of his name.
mark <REV14 -9> And the third angel followed them, saying with a
loud voice, If any man worship the beast and his image, and
receive
his] {mark} in his forehead, or in his hand,
mark <REV14 -11> And the smoke of their torment ascendeth up for
ever and ever: and they have no rest day nor night, who worship
the
beast and his image, and whosoever receiveth the {mark} of his
name.
mark <REV15 -2> And I saw as it were a sea of glass mingled with
fire: and them that had gotten the victory over the beast, and
over
his image, and over his {mark}, and] over the number of his name,
stand on the sea of glass, having the harps of God.
mark <REV16 -2> And the first went, and poured out his vial upon
the
earth; and there fell a noisome and grievous sore upon the men
which
had the {mark} of the beast, and upon] them which worshipped his
image.
mark <REV19 -20> And the beast was taken, and with him the false
prophet that wrought miracles before him, with which he deceived
them that had received the {mark} of the beast, and them that
worshipped his image. These both were cast alive into a lake of
fire burning with brimstone.
mark <REV20 -4> And I saw thrones, and they sat upon them, and
judgment was given unto them: and I saw] the souls of them that
were
beheaded for the witness of Jesus, and for the word of God, and
which had not worshipped the beast, neither his image, neit
her had received his] {mark} upon their foreheads, or in their
hands; and they lived and reigned with Christ a thousand years.
~~~~~~