Mark 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a

Christian: -- Marcus, {Mark}.[ql


 be 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- {be}, chance, enjoy, little, obtain, X refresh...self,

+ special. Compare 5180.[ql


 become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and

4685; to draw over, i.e. (with 203 implied) efface the mark of

circumcision (by recovering with the foreskin): -- {become}

uncircumcised.[ql


 chance 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..

.self, + special. Compare 5180.[ql


 clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long {clothing} (garment), (long) robe.[ql


 declare 3724 # horizo {hor-id'-zo}; from 3725; to mark out or

bound ("horizon"), i.e. (figuratively) to appoint, decree,

sepcify: -- {declare}, determine, limit, ordain.[ql


 determine 3724 # horizo {hor-id'-zo}; from 3725; to mark out or

bound ("horizon"), i.e. (figuratively) to appoint, decree,

sepcify: -- declare, {determine}, limit, ordain.[ql


 enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- be, chance, {enjoy}, little, obtain, X refresh...self,

+ special. Compare 5180.[ql


 faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- for your {faults}, offend, sin,

trespass.[ql


 for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- {for} your faults, offend, sin,

trespass.[ql


 garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing ({garment}), (long) robe.[ql


 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- {kiss}, love.[ql


 laughter 1071 # gelos {ghel'-os}; from 1070; laughter (as a

mark of gratification): -- {laughter}.[ql


 limit 3724 # horizo {hor-id'-zo}; from 3725; to mark out or

bound ("horizon"), i.e. (figuratively) to appoint, decree,

sepcify: -- declare, determine, {limit}, ordain.[ql


 little 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..

.self, + special. Compare 5180.[ql


 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing (garment), ({long}) robe.[ql


 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- {long} clothing (garment), (long) robe.[ql


 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- kiss, {love}.[ql


 mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at

(spy), i.e. (figuratively) regard: -- consider, take heed, look

at (on), {mark}. Compare 3700.[ql


 mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a

scratch or etching, i.e. stamp (as a badge of servitude), or

scupltured figure (statue): -- graven, {mark}.[ql


 mark 4742 # stigma {stig'-mah}; from a primary stizo (to

"stick", i.e. prick); a mark incised or punched (for recognition

of ownership), i.e. (figuratively) scar of service: -- {mark}.[ql


 mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to

peer about ["skeptic"]; perhaps akin to 4626 through the idea of

concealment; compare 4629); a watch (sentry or scout), i.e. (by

implication) a goal: -- {mark}.[ql


 mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold

upon, i.e. (by implication) to retain; (by extension) to detain;

(with implication of 3563) to pay attention to: -- give (take)

heed unto, hold forth, {mark}, stay.[ql


 note 4593 # semeioo {say-mi-o'-o}; from 4592; to distinguish, i.

e. mark (for avoidance): -- {note}.[ql


 obtain 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..

.self, + special. Compare 5180.[ql


 offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- for your faults, {offend}, sin,

trespass.[ql


 ordain 3724 # horizo {hor-id'-zo}; from 3725; to mark out or

bound ("horizon"), i.e. (figuratively) to appoint, decree,

sepcify: -- declare, determine, limit, {ordain}.[ql


 refresh...self 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, obtain, X {refresh...

self}, + special. Compare 5180.[ql


 robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing (garment), (long) {robe}.[ql


 seal 4973 # sphragis {sfrag-ece'}; probably strengthened from

5420; a signet (as fencing in or protecting from

misappropriation); by implication, the stamp impressed (as a

mark of privacy, or genuineness), literally or figuratively: --

{seal}.[ql


 sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- for your faults, offend, {sin},

trespass.[ql


 special 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, obtain, X refresh...

self, + {special}. Compare 5180.[ql


 trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- for your faults, offend, sin,

{trespass}.[ql


 uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from

1909 and 4685; to draw over, i.e. (with 203 implied) efface the

mark of circumcision (by recovering with the foreskin): --

become {uncircumcised}.[ql


 your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- for {your} faults, offend, sin,

trespass.[ql




 


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