openly , AC , 10:40 , AC , 16:37
openly , COL , 2:15
openly , GE , 38:21
openly , JOH , 7:4 , JOH , 7:10 , JOH , 7:13 , JOH , 11:54 ,
JOH , 18:20
openly , MR , 1:45 , MR , 8:32
openly , MT , 6:4 , MT , 6:6 , MT , 6:18
openly , PS , 98:2
~~~~~~
openly 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [{open-]ly}, X outwardly, one, X quickly,
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722
and 5316; apparent in self: -- manifest, {openly}.[ql
openly 5320 # phaneros {fan-er-oce'}; adverb from 5318; plainly,
i.e. clearly or publicly: -- evidently, {openly}.[ql
openly 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- common,
{openly}, publickly.[ql
openly 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X freely, X {openly}, X
plainly(-ness).[ql
~~~~~~
openly Interlinear Index Study
openly GEN 038 021 Then he asked <07592 +sha>al > the men <00582
+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar
> , Where <00346 +>ayeh > [ is ] the harlot <06948 +q@deshah > ,
that [ was ] {openly} <05879 +<Eynayim > by the way <01870
+derek > side ? And they said <00559 +>amar > , There was no
<03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [
place ] .
openly PSA 098 002 The LORD <03068 +Y@hovah > hath made known
<03045 +yada< > his salvation <03444 +y@shuw<ah > : his
righteousness <06666 +ts@daqah > hath he {openly} shewed <01540
+galah > in the sight <05869 +<ayin > of the heathen <01471
+gowy > .
openly MAT 006 004 That thine <4675 -sou -> alms <1654 -
eleemosune -> may be in secret <2927 -kruptos -> : and thy
Father <3962 -pater -> which <3588 -ho -> seeth <0991 -blepo ->
in secret <2729 -katischuo -> himself <0846 -autos -> shall
reward <0591 -apodidomi -> thee {openly} <5318 -phaneros -> .
openly MAT 006 006 But thou , when <3752 -hotan -> thou prayest
<4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -
eis -> thy closet <5009 -tameion -> , and when thou hast shut
<2808 -kleio -> thy door <2374 -thura -> , pray <4336 -
proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->
is in secret <2729 -katischuo -> ; and thy Father <3962 -pater -
> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -
katischuo -> shall reward <0591 -apodidomi -> thee {openly}
<5318 -phaneros -> .
openly MAT 006 018 That thou appear <5316 -phaino -> not unto
men <0444 -anthropos -> to fast <3522 -nesteuo -> , but unto thy
Father <3962 -pater -> which <3588 -ho -> is in secret <2729 -
katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -
> seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall
reward <0591 -apodidomi -> thee {openly} <5318 -phaneros -> .
openly MAR 001 045 But he went <1831 -exerchomai -> out , and
began <0756 -archomai -> to publish <2784 -kerusso -> [ it ]
much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad
<1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620
-hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
<3371 -meketi -> more <3371 -meketi -> {openly} <5320 -phaneros -
> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
polis -> , but was without <1854 -exo -> in desert <2048 -eremos
-> places <5117 -topos -> : and they came <2064 -erchomai -> to
him from every <3836 -pantachothen -> quarter <3836 -
pantachothen -> .
openly MAR 008 032 And he spake <2980 -laleo -> that saying
<3056 -logos -> {openly} <3954 -parrhesia -> . And Peter <4074 -
Petros -> took <4355 -proslambano -> him , and began <0756 -
archomai -> to rebuke <2008 -epitimao -> him .
openly JOH 007 004 For [ there is ] no <3762 -oudeis -> man
<3762 -oudeis -> [ that ] doeth <4160 -poieo -> any <5100 -tis -
> thing in secret <2927 -kruptos -> , and he himself <0846 -
autos -> seeketh <2212 -zeteo -> to be known {openly} <3954 -
parrhesia -> . If <1487 -ei -> thou do <4160 -poieo -> these
<5023 -tauta -> things , shew <5319 -phaneroo -> thyself <4572 -
seautou -> to the world <2889 -kosmos -> .
openly JOH 007 010 But when <5613 -hos -> his brethren <0080 -
adephos -> were gone <0305 -anabaino -> up , then <5119 -tote ->
went <0305 -anabaino -> he also <2532 -kai -> up unto the feast
<1859 -heorte -> , not {openly} <5320 -phaneros -> , but as it
were in secret <2927 -kruptos -> .
openly JOH 007 013 Howbeit <3305 -mentoi -> no <3762 -oudeis ->
man <3762 -oudeis -> spake <2980 -laleo -> {openly} <3954 -
parrhesia -> of him for fear <5401 -phobos -> of the Jews <2453 -
Ioudaios -> .
openly JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun -
> walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti
-> {openly} <3954 -parrhesia -> among <1722 -en -> the Jews
<2453 -Ioudaios -> ; but went <0565 -aperchomai -> thence <1564 -
ekeithen -> unto a country <5561 -chora -> near <1451 -eggus ->
to the wilderness <2048 -eremos -> , into <1519 -eis -> a city
<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,
and there <1563 -ekei -> continued <1304 -diatribo -> with his
disciples <3101 -mathetes -> .
openly JOH 018 020 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , I spake <2980 -laleo -> {openly} <3954 -
parrhesia -> to the world <2889 -kosmos -> ; I ever <3842 -
pantote -> taught <1321 -didasko -> in the synagogue <4864 -
sunagoge -> , and in the temple <2411 -hieron -> , whither <3699
-hopou -> the Jews <2453 -Ioudaios -> always <3842 -pantote ->
resort <4905 -sunerchomai -> ; and in secret <2927 -kruptos ->
have I said <2980 -laleo -> nothing <3762 -oudeis -> .
openly ACT 010 040 Him God <2316 -theos -> raised <1453 -egeiro -
> up the third <5154 -tritos -> day <2250 -hemera -> , and
shewed <1096 -ginomai -> him {openly} <1717 -emphanes -> ;
openly ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi -
> unto them , They have beaten <1194 -dero -> us {openly} <1219 -
demosios -> uncondemned <0178 -akatakritos -> , being <5225 -
huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
; but let them come <2064 -erchomai -> themselves <0846 -autos -
> and fetch <1806 -exago -> us out .
openly COL 002 015 [ And ] having spoiled <0554 -apekduomai ->
principalities <0746 -arche -> and powers <1849 -exousia -> , he
made <1165 -deigmatizo -> a shew <1165 -deigmatizo -> of them
{openly} <3954 -parrhesia -> , triumphing <2358 -thriambeuo ->
over them in it .
~~~~~~
be known openly <JOH7 -:4 >
his righteousness hath he openly showed <PSA98 -:2 >
jesus could no more openly enter into <MAR1 -:45 >
jesus therefore walked no more openly among <JOH11 -:54 >
openly by <GEN38 -:21 >
secret himself shall reward thee openly <MAT6 -:4 >
showed him openly <ACT10 -:40 >
spake openly <JOH18 -:20 >
them openly <COL2 -:15 >
they have beaten us openly uncondemned <ACT16 -:37 >
* openly , 1219 , 1717 , 3954 , 5318 , 5320 ,
- openly , 5879 ,
openly GEN 038 021 Then he asked <07592 +sha>al > the men
<00582 +>enowsh > of that place <04725 +maqowm > , saying
<00559 +>amar > , Where <00346 +>ayeh > [ is ] the harlot
<06948 +q@deshah > , that [ was ] {openly} <05879 +<Eynayim
> by the way <01870 +derek > side ? And they said <00559
+>amar > , There was no <03808 +lo> > harlot <06948 +q@deshah
> in this <02088 +zeh > [ place ] .
* openly , 1219 demosios , 1717 emphanes , 3954 parrhesia , 5318
phaneros , 5320 phaneros ,
~~~~~~
openly -1219 common, {openly}, publickly,
openly -1717 {openly},
openly -3954 bold, boldly, boldness, confidence, freely,
{openly}, plainly, plainness, preached,
openly -5318 abroad, known, manifest, {openly}, outward,
outwardly, spread,
openly -5320 evidently, {openly},
~~~~~~
openly -5879 enam , {openly} ,
~~~~~~
openly 5879 -- \Eynayim -- Enaim, {openly}.
openly 1219 ** demosios ** common, {openly}, publickly.
openly 1717 ** emphanes ** manifest, {openly}.
openly 3954 ** parrhesia ** bold (X -ly, -ness, -ness of speech),
confidence, X freely,X {openly}, X plainly(-ness).
openly 5320 ** phaneros ** evidently, {openly}.
~~~~~~
openly ......... him openly 1717 -emphanes->
openly ......... not openly 5320 -phaneros->
openly ......... of them openly 3954 -parrhesia->
openly ......... openly 3954 -parrhesia->
openly ......... openly 5320 -phaneros->
openly ......... thee openly 5318 -phaneros->
openly ......... to be known openly 3954 -parrhesia->
openly ......... us openly 1219 -demosios->
~~~~~~
~~~~~~
openly 5879 ## <Eynayim {ay-nah'-yim}; or <Eynam {ay-nawm'};
dual of 5869; double fountain; Enajim or Enam, a place in
Palestine: -- Enaim, {openly} (Genesis 38:21).[ql
openly 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- common,
{openly}, publickly.[ql
openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722
and 5316; apparent in self: -- manifest, {openly}.[ql
openly 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X freely, X {openly}, X
plainly(-ness).[ql
openly 5320 # phaneros {fan-er-oce'}; adverb from 5318; plainly,
i.e. clearly or publicly: -- evidently, {openly}.[ql
~~~~~~
openly 011 054 Joh /${openly /among the Jews ;
but went thence unto a country near to the wilderness , into a
city called Ephraim , and there continued with his disciples .
openly 008 032 Mar /${openly /And Peter took
him , and began to rebuke him .
openly 007 010 Joh /${openly /but as it were in
secret .
openly 038 021 Gen /^{openly /by the way side ?
And they said , There was no harlot in this place.
openly 001 045 Mar /${openly /enter into the
city , but was without in desert places : and they came to him
from every quarter .
openly 007 004 Joh /${openly /If thou do these
things , shew thyself to the world .
openly 007 013 Joh /${openly /of him for fear
of the Jews .
openly 098 002 Psa /^{openly /shewed in the
sight of the heathen .
openly 018 020 Joh /${openly /to the world ; I
ever taught in the synagogue , and in the temple , whither the
Jews always resort ; and in secret have I said nothing .
openly 002 015 Col /${openly /triumphing over
them in it .
openly 016 037 Act /${openly /uncondemned ,
being Romans , and have cast us into prison ; and now do they
thrust us out privily ? nay verily ; but let them come
themselves and fetch us out .
~~~~~~
openly 15 -
~~~~~~
openly <GEN38 -21> Then he asked the men of that place, saying,
Where [is] the harlot, that [was] {openly} by the way side? And
they
said, There was no harlot in this [place].
openly <PSA98 -2> The LORD hath made known his salvation: his
righteousness hath he {openly} showed in the sight of the
heathen.
openly <MAT6 -4> That thine alms may be in secret: and thy Father
which seeth in secret himself shall reward thee {openly}.
openly <MAT6 -6> But thou, when thou prayest, enter into thy
closet,
and when thou hast shut thy door, pray to thy Father which is in
secret; and thy Father which seeth in secret shall reward thee
{openly}.
openly <MAT6 -18> That thou appear not unto men to fast, but unto
thy Father which is in secret: and thy Father, which seeth in
secret, shall reward thee {openly}.
openly <MAR1 -45> But he went out, and began to publish it] much,
and to blaze abroad the matter, insomuch that Jesus could no more
{openly} enter into the city, but was without in desert places:
and
they came to him from every quarter.
openly <MAR8 -32> And he spake that saying {openly}. And Peter
took
him, and began to rebuke him.
openly <JOH7 -4> For there is] no man that] doeth any thing in
secret, and he himself seeketh to be known {openly}. If thou do
these things, show thyself to the world.
openly <JOH7 -10> But when his brethren were gone up, then went
he
also up unto the feast, not {openly}, but as it were in secret.
openly <JOH7 -13> Howbeit no man spake {openly} of him for fear
of
the Jews.
openly <JOH11 -54> Jesus therefore walked no more {openly} among
the
Jews; but went thence unto a country near to the wilderness,
into a
city called Ephraim, and there continued with his disciples.
openly <JOH18 -20> Jesus answered him, I spake {openly} to the
world; I ever taught in the synagogue, and in the temple, whither
the Jews always resort; and in secret have I said nothing.
openly <ACT10 -40> Him God raised up the third day, and showed
him
{openly};
openly <ACT16 -37> But Paul said unto them, They have beaten us
{openly} uncondemned, being Romans, and have cast us] into
prison;
and now do they thrust us out privily? nay verily; but let them
come
themselves and fetch us out.
openly <COL2 -15> And] having spoiled principalities and powers,
he
made a show of them {openly}, triumphing over them in it.
~~~~~~