continued 03496 ## Yathniy'el {yath-nee-ale'} ; from an unused root meaning to endure , and 00410 ; {continued} of God ; Jathniel , an Israelite : -- Jathniel .
continued 05125 ## nuwn {noon} ; a primitive root ; to resprout , i . e . propagate by shoots ; figuratively , to be perpetual : -- be {continued} .
continued 07923 ## shikkuliym {shik-koo-leem'} ; plural from 07921 ; childlessness (by {continued} bereavements) : -- to have after loss of others .
continued 0104 - aei {ah-eye'}; from an obsolete primary noun (apparently meaning {continued} duration); " ever, " by qualification regularly; by implication, earnestly; -- always, ever.
continued 3186 - meizoteros {mide-zot'-er-os}; {continued} comparative of 3187; still larger (figuratively): -- greater.
continued 3366 - mede {may-deh'}; from 3361 and 1161; but not, not even; in a {continued} negation, nor: -- neither, nor (yet), (no) not (once, so much as).
continued 3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in {continued} negation) neither or nor; also, not even: -- neither, (n-)or, so as much.
continued 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more {continued} inspection; and 4648 a watching from a distance): -- appear, look, see, shew self.