ITSELF_COMPLETE_WORD

itself , 1CO , 11:14 , 1CO , 13:4 , 1CO , 13:5

itself , 1KI , 7:34

itself , 2CO , 10:5

itself , 3JO , 1:12

itself , DA , 7:5

itself , DE , 14:21

itself , EPH , 4:16

itself , EZE , 1:4 , EZE , 4:14 , EZE , 17:14 , EZE , 29:15 ,

EZE , 44:30

itself , GE , 1:11 , GE , 1:12

itself , HEB , 9:24

itself , ISA , 10:15 , ISA , 10:15 , ISA , 10:15 , ISA , 10:

15 , ISA , 37:30 , ISA , 55:2 , ISA , 60:20

itself , JER , 31:24

itself , JOB , 10:22

itself , JOH , 15:4 , JOH , 20:7 , JOH , 21:25

itself , LE , 7:24 , LE , 17:15 , LE , 18:25 , LE , 22:8 ,

LE , 25:11

itself , LU , 11:17

itself , MR , 3:24 , MR , 3:25

itself , MT , 6:34 , MT , 12:25 , MT , 12:25

itself , PR , 18:2 , PR , 23:31 , PR , 27:16 , PR , 27:25

itself , PS , 41:6 , PS , 68:8

itself , RO , 8:16 , RO , 8:21 , RO , 8:26 , RO , 14:14

~~~~~~

be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: -- {be} bold, boldly, dare, durst.[ql

bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: -- be {bold}, boldly, dare, durst.[ql

bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: -- be {bold}, boldly, dare, durst.[ql

boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;

probably itself from the base of 5056 through the idea of

extreme conduct); to venture (objectively or in act; while 2292

is rather subjective or in feeling); by implication, to be

courageous: -- be bold, {boldly}, dare, durst.[ql

boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;

probably itself from the base of 5056 through the idea of

extreme conduct); to venture (objectively or in act; while 2292

is rather subjective or in feeling); by implication, to be

courageous: -- be bold, {boldly}, dare, durst.[ql

break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- {break} (forth), burst, rend, tear.[ql

burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), {burst}, rend, tear.[ql

dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: -- be bold, boldly, {dare}, durst.[ql

durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;

probably itself from the base of 5056 through the idea of

extreme conduct); to venture (objectively or in act; while 2292

is rather subjective or in feeling); by implication, to be

courageous: -- be bold, boldly, dare, {durst}.[ql

forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break ({forth}), burst, rend, tear.[ql

hill 3735 # oros {or'-os}; probably from an obsolete oro (to

rise or "rear"; perhaps akin to 142; compare 3733); a mountain

(as lifting itself above the plain): -- {hill}, mount(-ain).[ql

itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as

140; a schismatic: -- heretic [the Greek word {itself}].[ql

itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,

i.e. separately or apart from (often as preposition): -- beside,

by {itself}, without.[ql

itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo

(to harangue [compare 58]); to allegorize: -- be an allegory

[the Greek word {itself}.].[ql

itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice

from perperos (braggart; perhaps by reduplication of the base of

4008); to boast: -- vaunt {itself}.[ql

itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a

choice, i.e. (specially) a party or (abstractly) disunion: --

heresy [which is the Greek word {itself}], sect.[ql

itself 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), {itself}, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

mount 3735 # oros {or'-os}; probably from an obsolete oro (to

rise or "rear"; perhaps akin to 142; compare 3733); a mountain

(as lifting itself above the plain): -- hill, {mount}(-ain).[ql

rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), burst, {rend}, tear.[ql

spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place

for public show ("theatre"), i.e. general audience-room; by

implication, a show itself (figuratively): -- {spectacle},

theatre.[ql

tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), burst, rend, {tear}.[ql

theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for

public show ("theatre"), i.e. general audience-room; by

implication, a show itself (figuratively): -- spectacle,

{theatre}.[ql

~~~~~~

itself Interlinear Index Study

itself GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar

> , Let the earth <00776 +>erets > bring <01876 +dasha > forth

<01876 +dasha > grass <01877 +deshe> > , the herb <06212 +<eseb

> yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the

fruit <06529 +p@riy > tree <06086 +<ets > yielding <06213 +<asah

> fruit <06529 +p@riy > after his kind <04327 +miyn > , whose

<00834 +>aher > seed <02233 +zera< > [ is ] in {itself} , upon

the earth <00776 +>erets > : and it was so <03651 +ken > .

itself GEN 001 012 And the earth <00776 +>erets > brought <03318

+yatsa> > forth <03318 +yatsa> > grass <01877 +deshe> > , [ and

] herb <06212 +<eseb > yielding <02232 +zara< > seed <02233

+zera< > after his kind <04327 +miyn > , and the tree <06086

+<ets > yielding <06213 +<asah > fruit <06529 +p@riy > , whose

<00834 +>aher > seed <02233 +zera< > [ was ] in {itself} , after

his kind <04327 +miyn > : and God <00430 +>elohiym > saw <07200

+ra>ah > that [ it was ] good <02896 +towb > .

itself LEV 007 024 And the fat <02459 +cheleb > of the beast

<05038 +n@belah > that dieth <05038 +n@belah > of {itself} , and

the fat <02459 +cheleb > of that which is torn <02966 +t@rephah

> with beasts <02966 +t@rephah > , may be used <06213 +<asah >

in any other use <04399 +m@la>kah > : but ye shall in no <03808

+lo> > wise eat <00398 +>akal > of it .

itself LEV 017 015 And every <03605 +kol > soul <05315 +nephesh

> that eateth <00398 +>akal > that which died <05038 +n@belah >

[ of {itself} ] , or that which was torn <02966 +t@rephah > [

with beasts <02966 +t@rephah > , whether it be ] one of your own

<00249 +>ezrach > country <00249 +>ezrach > , or a stranger

<01616 +ger > , he shall both wash <03526 +kabac > his clothes

<00899 +beged > , and bathe <07364 +rachats > [ himself ] in

water <04325 +mayim > , and be unclean <02930 +tame> > until

<05704 +<ad > the even <06153 +<ereb > : then shall he be clean

<02891 +taher > .

itself LEV 018 025 And the land <00776 +>erets > is defiled

<02930 +tame> > : therefore I do visit <06485 +paqad > the

iniquity <05771 +<avon > thereof upon it , and the land <00776

+>erets > {itself} vomiteth <06958 +qow> > out her inhabitants

<03427 +yashab > .

itself LEV 022 008 That which dieth <05038 +n@belah > of

{itself} , or is torn <02966 +t@rephah > [ with beasts <02966

+t@rephah > ] , he shall not eat <00398 +>akal > to defile

<02930 +tame> > himself therewith : I [ am ] the LORD <03068

+Y@hovah > .

itself LEV 025 011 A jubile <03104 +yowbel > shall that fiftieth

<02572 +chamishshiym > year <08141 +shaneh > be unto you : ye

shall not sow <02232 +zara< > , neither <03808 +lo> > reap

<07114 +qatsar > that which groweth <05599 +caphiyach > of

{itself} in it , nor <03808 +lo> > gather <01219 +batsar > [ the

grapes ] in it of thy vine <05139 +naziyr > undressed <05139

+naziyr > .

itself DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any

<03605 +kol > thing that dieth <05038 +n@belah > of {itself} :

thou shalt give <05414 +nathan > it unto the stranger <01616

+ger > that [ is ] in thy gates <08179 +sha<ar > , that he may

eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell

<04376 +makar > it unto an alien <05237 +nokriy > : for thou [

art ] an holy <06918 +qadowsh > people <05971 +<am > unto the

LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt

not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother

s <00517 +>em > milk <02461 +chalab > .

itself 1KI 007 034 And [ there were ] four <00702 +>arba< >

undersetters <03802 +katheph > to the four <00702 +>arba< >

corners <06438 +pinnah > of one <00259 +>echad > base <04350

+m@kownah > : [ and ] the undersetters <03802 +katheph > [ were

] of the very base <04350 +m@kownah > {itself} .

itself JOB 010 022 A land <00776 +>erets > of darkness <05890

+<eyphah > , as darkness <05890 +<eyphah > [ {itself} ; and ] of

the shadow <06738 +tsel > of death <06757 +tsalmaveth > ,

without <03808 +lo> > any order <05468 +ceder > , and [ where ]

the light <03313 +yapha< > [ is ] as darkness <00652 +>ophel > .

itself PSA 041 006 And if <00518 +>im > he come <00935 +bow> >

to see <07200 +ra>ah > [ me ] , he speaketh <01696 +dabar >

vanity <07723 +shav> > : his heart <03820 +leb > gathereth

<06908 +qabats > iniquity <00205 +>aven > to {itself} ; [ when ]

he goeth <03318 +yatsa> > abroad <02351 +chuwts > , he telleth

<01696 +dabar > [ it ] .

itself PSA 068 008 The earth <00776 +>erets > shook <07493

+ra<ash > , the heavens <08064 +shamayim > also <00637 +>aph >

dropped <05197 +nataph > at the presence <06440 +paniym > of God

<00430 +>elohiym > : [ even ] Sinai <05514 +Ciynay > {itself}

<02088 +zeh > [ was moved ] at the presence <06440 +paniym > of

God <00430 +>elohiym > , the God <00430 +>elohiym > of Israel

<03478 +Yisra>el > .

itself PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo>

> delight <02654 +chaphets > in understanding <08394 +tabuwn > ,

but that his heart <03820 +leb > may discover <01540 +galah >

{itself} .

itself PRO 023 031 Look <07200 +ra>ah > not thou upon the wine

<03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > ,

when <03588 +kiy > it giveth <05414 +nathan > his colour <05869

+<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980

+halak > {itself} aright <04339 +meyshar > .

itself PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth

<06845 +tsaphan > the wind <07307 +ruwach > , and the ointment

<08081 +shemen > of his right <03225 +yamiyn > hand <03225

+yamiyn > , [ which ] bewrayeth <07121 +qara> > [ {itself} ] .

itself PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540

+galah > , and the tender grass <01877 +deshe> > sheweth <07200

+ra>ah > {itself} , and herbs <06212 +<eseb > of the mountains

<02022 +har > are gathered <00622 +>acaph > .

itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286

+pa>ar > itself against <05921 +<al > him that heweth <02672

+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >

magnify <01431 +gadal > itself against <05921 +<al > him that

shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >

should shake <05130 +nuwph > [ itself ] against them that lift

<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >

should lift <07311 +ruwm > up [ {itself} , as if it were ] no

<03808 +lo> > wood <06086 +<ets > .

itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286

+pa>ar > itself against <05921 +<al > him that heweth <02672

+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >

magnify <01431 +gadal > itself against <05921 +<al > him that

shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >

should shake <05130 +nuwph > [ {itself} ] against them that lift

<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >

should lift <07311 +ruwm > up [ itself , as if it were ] no

<03808 +lo> > wood <06086 +<ets > .

itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286

+pa>ar > itself against <05921 +<al > him that heweth <02672

+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >

magnify <01431 +gadal > {itself} against <05921 +<al > him that

shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >

should shake <05130 +nuwph > [ itself ] against them that lift

<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >

should lift <07311 +ruwm > up [ itself , as if it were ] no

<03808 +lo> > wood <06086 +<ets > .

itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286

+pa>ar > {itself} against <05921 +<al > him that heweth <02672

+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >

magnify <01431 +gadal > itself against <05921 +<al > him that

shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >

should shake <05130 +nuwph > [ itself ] against them that lift

<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >

should lift <07311 +ruwm > up [ itself , as if it were ] no

<03808 +lo> > wood <06086 +<ets > .

itself ISA 037 030 And this <02088 +zeh > [ shall be ] a sign

<00226 +>owth > unto thee , Ye shall eat <00398 +>akal > [ this

] year <08141 +shaneh > such as groweth <05599 +caphiyach > of

{itself} ; and the second <08145 +sheniy > year <08141 +shaneh >

that which springeth <07823 +shachiyc > of the same : and in the

third <07992 +sh@liyshiy > year <08141 +shaneh > sow <02232

+zara< > ye , and reap <07114 +qatsar > , and plant <05193

+nata< > vineyards <03754 +kerem > , and eat <00398 +>akal > the

fruit <06529 +p@riy > thereof .

itself ISA 055 002 Wherefore <04100 +mah > do ye spend <08254

+shaqal > money <03701 +keceph > for [ that which <00834 +>aher

> is ] not bread <03899 +lechem > ? and your labour <03018

+y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654

+sob<ah > not ? hearken <08085 +shama< > diligently unto me ,

and eat <00398 +>akal > ye [ that which <00834 +>aher > is ]

good <02896 +towb > , and let your soul <05315 +nephesh >

delight <06026 +<anag > {itself} in fatness <01880 +deshen > .

itself ISA 060 020 Thy sun <08121 +shemesh > shall no <03808

+lo> > more <05750 +<owd > go <00935 +bow> > down ; neither

<03808 +lo> > shall thy moon <03391 +yerach > withdraw <00622

+>acaph > {itself} : for the LORD <03068 +Y@hovah > shall be

thine everlasting <05769 +<owlam > light <00216 +>owr > , and

the days <03117 +yowm > of thy mourning <60> shall be ended

<07999 +shalam > .

itself JER 031 024 And there shall dwell <03427 +yashab > in

Judah <03063 +Y@huwdah > {itself} , and in all <03605 +kol > the

cities <05892 +<iyr > thereof together <03162 +yachad > ,

husbandmen <00406 +>ikkar > , and they [ that ] go <05265 +naca<

> forth <05265 +naca< > with flocks <05739 +<eder > .

itself EZE 001 004 . And I looked <07200 +ra>ah > , and , behold

<02009 +hinneh > , a whirlwind came <00935 +bow> > out of the

north <06828 +tsaphown > , a great <01419 +gadowl > cloud <06051

+<anan > , and a fire <00784 +>esh > infolding <03947 +laqach >

{itself} , and a brightness <05051 +nogahh > [ was ] about

<05439 +cabiyb > it , and out of the midst <08432 +tavek >

thereof as the colour <05869 +<ayin > of amber <02830 +chashmal

> , out of the midst <08432 +tavek > of the fire <00784 +>esh > .

itself EZE 004 014 Then said <00559 +>amar > I , Ah <00162

+>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold

<02009 +hinneh > , my soul <05315 +nephesh > hath not been

polluted <02930 +tame> > : for from my youth <05271 +na<uwr > up

even till <05704 +<ad > now <06258 +<attah > have I not eaten

<00398 +>akal > of that which dieth <05038 +n@belah > of

{itself} , or is torn <02966 +t@rephah > in pieces ; neither

<03808 +lo> > came <00935 +bow> > there abominable <06292

+pigguwl > flesh <01320 +basar > into my mouth <06310 +peh > .

itself EZE 017 014 That the kingdom <04467 +mamlakah > might be

base <08217 +shaphal > , that it might not lift <05375 +nasa> >

{itself} up , [ but ] that by keeping <08104 +shamar > of his

covenant <01285 +b@riyth > it might stand <05975 +<amad > .

itself EZE 029 015 It shall be the basest <08217 +shaphal > of

the kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it

exalt <05375 +nasa> > {itself} any more <05750 +<owd > above

<05921 +<al > the nations <01471 +gowy > : for I will diminish

<04591 +ma<at > them , that they shall no <03808 +lo> > more

rule <07287 +radah > over <05921 +<al > the nations <01471 +gowy

> .

itself EZE 044 031 The priests <03548 +kohen > shall not eat

<00398 +>akal > of any <03605 +kol > thing that is dead <05038

+n@belah > of {itself} , or torn <02966 +t@rephah > , whether

<04480 +min > it be fowl <05775 +<owph > or beast <00929

+b@hemah > .

itself DAN 007 005 And behold <00718 +>aruw > another <00317

+>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > ,

like <01821 +d@mah > to a bear <01678 +dob > , and it raised

<06966 +quwm > up {itself} on one <02298 +chad > side <07859

+sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763

+tsela< > in the mouth <06433 +pum > of it between <00997 +beyn

> the teeth <08128 +shen > of it : and they said <00560 +>amar >

thus <03652 +ken > unto it , Arise <06965 +quwm > , devour

<00399 +>akal > much <07690 +saggiy> > flesh <01321 +b@sar > .

itself MAT 006 034 Take therefore <3767 -oun -> no <3361 -me ->

thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for

the morrow <0839 -aurion -> shall take thought <3309 -merimnao -

> for the things of {itself} <1438 -heautou -> . Sufficient

<0713 -arketos -> unto the day <2250 -hemera -> [ is ] the evil

<2549 -kakia -> thereof <0846 -autos -> .

itself MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido -

> their thoughts <1761 -enthumesis -> , and said <2036 -epo ->

unto them , Every <3956 -pas -> kingdom <0932 -basileia ->

divided <3307 -merizo -> against <2596 -kata -> itself <1438 -

heautou -> is brought <2049 -eremoo -> to desolation <2049 -

eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or

<2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->

against <2596 -kata -> {itself} <1438 -heautou -> shall not

stand <2476 -histemi -> :

itself MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido -

> their thoughts <1761 -enthumesis -> , and said <2036 -epo ->

unto them , Every <3956 -pas -> kingdom <0932 -basileia ->

divided <3307 -merizo -> against <2596 -kata -> {itself} <1438 -

heautou -> is brought <2049 -eremoo -> to desolation <2049 -

eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or

<2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->

against <2596 -kata -> itself <1438 -heautou -> shall not stand

<2476 -histemi -> :

itself MAR 003 024 And if <1437 -ean -> a kingdom <0932 -

basileia -> be divided <3307 -merizo -> against <1909 -epi ->

{itself} <1438 -heautou -> , that kingdom <0932 -basileia ->

cannot <1410 -dunamai -> stand <2476 -histemi -> .

itself MAR 003 025 And if <1437 -ean -> a house <3614 -oikia ->

be divided <3307 -merizo -> against <1909 -epi -> {itself} <1438

-heautou -> , that house <3614 -oikia -> cannot <1410 -dunamai -

> stand <2476 -histemi -> .

itself LUK 011 017 But he , knowing 1492 -eido - their thoughts

1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas -

kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against

1909 -epi - {itself} 1438 -heautou - is brought 2049 -eremoo -

to desolation 2049 -eremoo - ; and a house 3624 -oikos - [

divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098

-pipto - .

itself JOH 015 004 Abide <3306 -meno -> in me , and I in you .

As the branch <2814 -klema -> cannot <1410 -dunamai -> bear

<5342 -phero -> fruit <2590 -karpos -> of {itself} <1438 -

heautou -> , except <3362 -ean me -> it abide <3306 -meno -> in

the vine <0288 -ampelos -> ; no <3761 -oude -> more <3761 -oude -

> can ye , except <3362 -ean me -> ye abide <3306 -meno -> in me

itself JOH 020 007 And the napkin <4676 -soudarion -> , that was

about <1909 -epi -> his head <2776 -kephale -> , not lying <2749

-keimai -> with the linen <3608 -othonion -> clothes <3608 -

othonion -> , but wrapped <1794 -entulisso -> together <1794 -

entulisso -> in a place <5117 -topos -> by {itself} <5565 -

choris -> .

itself JOH 021 025 And there are also <2532 -kai -> many <4183 -

polus -> other <0243 -allos -> things which <3745 -hosos ->

Jesus <2424 -Iesous -> did <4160 -poieo -> , the which <3748 -

hostis -> , if <1437 -ean -> they should be written <1125 -

grapho -> every <2596 -kata -> one <1520 -heis -> , I suppose

<3633 -oiomai -> that even <3761 -oude -> the world <2889 -

kosmos -> {itself} <0846 -autos -> could not contain <5562 -

choreo -> the books <0975 -biblion -> that should be written

<1125 -grapho -> . Amen <0281 -amen -> .

itself ROM 008 016 The Spirit <4151 -pneuma -> {itself} <0846 -

autos -> beareth <4828 -summartureo -> witness <4828 -

summartureo -> with our spirit <4151 -pneuma -> , that we are

the children <5043 -teknon -> of God <2316 -theos -> :

itself ROM 008 021 Because <3754 -hoti -> the creature <2937 -

ktisis -> {itself} <0846 -autos -> also <2532 -kai -> shall be

delivered <1659 -eleutheroo -> from the bondage <1397 -douleia -

> of corruption <5356 -phthora -> into <1519 -eis -> the

glorious <1391 -doxa -> liberty <1657 -eleutheria -> of the

children <5043 -teknon -> of God <2316 -theos -> .

itself ROM 008 026 . Likewise <5615 -hosautos -> the Spirit

<4151 -pneuma -> also <2532 -kai -> helpeth <4878 -

sunantilambanomai -> our infirmities <0769 -astheneia -> : for

we know <1492 -eido -> not what <5101 -tis -> we should pray

<4336 -proseuchomai -> for as we ought <1163 -dei -> : but the

Spirit <4151 -pneuma -> {itself} <0846 -autos -> maketh <5241 -

huperentugchano -> intercession <5241 -huperentugchano -> for us

with groanings <4726 -stenagmos -> which cannot <0215 -alaletos -

> be uttered <0215 -alaletos -> .

itself ROM 014 014 I know <1492 -eido -> , and am persuaded

<3982 -peitho -> by the Lord <2962 -kurios -> Jesus <2424 -

Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean

<2839 -koinos -> of {itself} <1438 -heautou -> : but to him that

esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be

unclean <2839 -koinos -> , to him [ it is ] unclean <2839 -

koinos -> .

itself 1CO 011 014 Doth not even <3761 -oude -> nature <5449 -

phusis -> {itself} <0846 -autos -> teach <1321 -didasko -> you ,

that , if <1437 -ean -> a man <0435 -aner -> have long <2863 -

komao -> hair <2863 -komao -> , it is a shame <0819 -atimia ->

unto him ?

itself 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -

makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind

<5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -

zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -

perpereuomai -> not {itself} , is not puffed <5448 -phusioo ->

up ,

itself 1CO 013 005 Doth not behave <0807 -aschemoneo -> {itself}

unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou ->

, is not easily provoked <3947 -paroxuno -> , thinketh <3049 -

logizomai -> no <3756 -ou -> evil <2556 -kakos -> ;

itself 2CO 010 005 Casting <2507 -kathaireo -> down <2504 -kago -

> imaginations <3053 -logismos -> , and every <3956 -pas -> high

<5313 -hupsoma -> thing <5313 -hupsoma -> that exalteth <1869 -

epairo -> {itself} against <2596 -kata -> the knowledge <1108 -

gnosis -> of God <2316 -theos -> , and bringing <0163 -

aichmalotizo -> into captivity <0163 -aichmalotizo -> every

<3956 -pas -> thought <3540 -noema -> to the obedience <5218 -

hupakoe -> of Christ <5547 -Christos -> ;

itself EPH 004 016 From whom <3739 -hos -> the whole <3956 -pas -

> body <4983 -soma -> fitly <4883 -sunarmologeo -> joined <4883 -

sunarmologeo -> together <4883 -sunarmologeo -> and compacted

<4822 -sumbibazo -> by that which every <3596 -hodoiporeo ->

joint <0860 -haphe -> supplieth <2024 -epichoregia -> ,

according <2596 -kata -> to the effectual <1753 -energeia ->

working <1753 -energeia -> in the measure <3358 -metron -> of

every <1538 -hekastos -> part <3313 -meros -> , maketh <4160 -

poieo -> increase <0838 -auxesis -> of the body <4983 -soma ->

unto the edifying <3619 -oikodome -> of {itself} <1438 -heautou -

> in love <0026 -agape -> .

itself HEB 009 024 For Christ <5547 -Christos -> is not entered

<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -

> places made <5499 -cheiropoietos -> with hands <5499 -

cheiropoietos -> , [ which are ] the figures <0499 -antitupon ->

of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven

<3772 -ouranos -> {itself} <0846 -autos -> , now <3568 -nun ->

to appear <1718 -emphanizo -> in the presence <4383 -prosopon ->

of God <2316 -theos -> for us :

itself 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good

report <3140 -martureo -> of all <3956 -pas -> [ men ] , and of

the truth <0225 -aletheia -> {itself} <0846 -autos -> : yea

<1161 -de -> , and we [ also <2532 -kai -> ] bear record <3140 -

martureo -> ; and ye know <1492 -eido -> that our record <3141 -

marturia -> is true <0227 -alethes -> .

~~~~~~

ax boast itself against him <ISA10 -:15 >

but into heaven itself <HEB9 -:24 >

creature itself also shall be delivered from <ROM8 -:21 >

doth not behave itself unseemly <1CO13 -:5 >

doth not even nature itself teach you <1CO11 -:14 >

every city or house divided against itself shall not stand

every kingdom divided against itself is brought <MAT12 -:25 >

every kingdom divided against itself is brought <LUK11 -:17 >

exalteth itself against <2CO10 -:5 >

it might not lift itself up <EZE17 -:14 >

it moveth itself aright <PRO23 -:31 >

it raised up itself on one side <DAN7 -:5 >

land itself vomiteth out her inhabitants <LEV18 -:25 >

neither shall it exalt itself any more above <EZE29 -:15 >

saw magnify itself against him <ISA10 -:15 >

sinai itself <PSA68 -:8 >

spirit itself beareth witness with our spirit <ROM8 -:16 >

spirit itself maketh intercession for us with groanings which

cannot be uttered <ROM8 -:26 >

tender grass showeth itself <PRO27 -:25 >

truth itself <3JO1 -:12 >

world itself could not contain <JOH21 -:25 >

* itself , 0846 , 1438 , 5565 ,

- itself , 2088 ,

itself GEN 001 011 And God <00430 +>elohiym > said <00559

+>amar > , Let the earth <00776 +>erets > bring <01876 +dasha

> forth <01876 +dasha > grass <01877 +deshe> > , the herb

<06212 +<eseb > yielding <02232 +zara< > seed <02233 +zera< >

, [ and ] the fruit <06529 +p@riy > tree <06086 +<ets >

yielding <06213 +<asah > fruit <06529 +p@riy > after his kind

<04327 +miyn > , whose <00834 +>aher > seed <02233 +zera< >

[ is ] in {itself} , upon the earth <00776 +>erets > : and it

was so <03651 +ken > .

itself GEN 001 012 And the earth <00776 +>erets > brought

<03318 +yatsa> > forth <03318 +yatsa> > grass <01877 +deshe>

> , [ and ] herb <06212 +<eseb > yielding <02232 +zara< >

seed <02233 +zera< > after his kind <04327 +miyn > , and the

tree <06086 +<ets > yielding <06213 +<asah > fruit <06529

+p@riy > , whose <00834 +>aher > seed <02233 +zera< > [ was

] in {itself} , after his kind <04327 +miyn > : and God

<00430 +>elohiym > saw <07200 +ra>ah > that [ it was ] good

<02896 +towb > .

itself LEV 007 024 And the fat <02459 +cheleb > of the beast

<05038 +n@belah > that dieth <05038 +n@belah > of {itself} ,

and the fat <02459 +cheleb > of that which is torn <02966

+t@rephah > with beasts <02966 +t@rephah > , may be used

<06213 +<asah > in any other use <04399 +m@la>kah > : but ye

shall in no <03808 +lo> > wise eat <00398 +>akal > of it .

itself LEV 017 015 And every <03605 +kol > soul <05315

+nephesh > that eateth <00398 +>akal > that which died <05038

+n@belah > [ of {itself} ] , or that which was torn <02966

+t@rephah > [ with beasts <02966 +t@rephah > , whether it be

] one of your own <00249 +>ezrach > country <00249 +>ezrach >

, or a stranger <01616 +ger > , he shall both wash <03526

+kabac > his clothes <00899 +beged > , and bathe <07364

+rachats > [ himself ] in water <04325 +mayim > , and be

unclean <02930 +tame> > until <05704 +<ad > the even <06153

+<ereb > : then shall he be clean <02891 +taher > .

itself LEV 018 025 And the land <00776 +>erets > is defiled

<02930 +tame> > : therefore I do visit <06485 +paqad > the

iniquity <05771 +<avon > thereof upon it , and the land <00776

+>erets > {itself} vomiteth <06958 +qow> > out her inhabitants

<03427 +yashab > .

itself LEV 022 008 That which dieth <05038 +n@belah > of

{itself} , or is torn <02966 +t@rephah > [ with beasts <02966

+t@rephah > ] , he shall not eat <00398 +>akal > to defile

<02930 +tame> > himself therewith : I [ am ] the LORD <03068

+Y@hovah > .

itself LEV 025 011 A jubile <03104 +yowbel > shall that

fiftieth <02572 +chamishshiym > year <08141 +shaneh > be unto

you : ye shall not sow <02232 +zara< > , neither <03808 +lo>

> reap <07114 +qatsar > that which groweth <05599 +caphiyach >

of {itself} in it , nor <03808 +lo> > gather <01219 +batsar >

[ the grapes ] in it of thy vine <05139 +naziyr > undressed

<05139 +naziyr > .

itself DEU 014 021 Ye shall not eat <00398 +>akal > [ of ]

any <03605 +kol > thing that dieth <05038 +n@belah > of

{itself} : thou shalt give <05414 +nathan > it unto the

stranger <01616 +ger > that [ is ] in thy gates <08179

+sha<ar > , that he may eat <00398 +>akal > it ; or <00176

+>ow > thou mayest sell <04376 +makar > it unto an alien <05237

+nokriy > : for thou [ art ] an holy <06918 +qadowsh >

people <05971 +<am > unto the LORD <03068 +Y@hovah > thy God

<00430 +>elohiym > . Thou shalt not seethe <01310 +bashal > a

kid <01423 +g@diy > in his mother s <00517 +>em > milk <02461

+chalab > .

* itself , 0846 autos , 1438 heautou , 5565 choris ,

~~~~~~

itself -0846 beside, cause, having, herself, himself, {itself},

jesus, one, ourselves, own, said, same, self, selfsame, selves,

theirs, themselves, there, thereat, thereby, therein, thereof,

thereon, therewith, these, things, this, those, thyself,

together,

itself -1438 another, herself, himself, home, {itself}, one,

ourselves, own, selves, themselves, thine, thyself, troubled,

your, yourselves,

itself -5565 beside, {itself}, without,

~~~~~~

itself -2088 another , hence , here , {itself} , like , now ,

one , other , same , such , these , this , those , thus , very ,

way , which ,

~~~~~~

itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of

itself, which died,(beast) that (which) dieth of {itself}.

itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of

{itself}, which died,(beast) that (which) dieth of itself.

itself 5599 -- caphiyach -- (such) things as (which) grow (of

themselves), which growethof its own accord ({itself}).

itself 1438 ** heautou ** alone, her (own, -self), (he) himself,

his (own), {itself},one (to) another, our (thine) own(-selves),

+ that she had, their (own, ownselves), (of) them(-selves), they,

thyself, you, your (own, own conceits,own selves, -selves).

itself 4068 ** perpereuomai ** vaunt {itself}.

itself 5565 ** choris ** beside, by {itself}, without.

~~~~~~

itself ......... by itself 5565 -choris->

itself ......... for the things of itself 1438 -heautou->

itself ......... itself 0846 -autos->

itself ......... itself 1438 -heautou->

itself ......... itself against 2596 -kata->

itself ......... itself unseemly , seeketh 2212 -zeteo->

itself ......... not itself , is not puffed 5448 -phusioo->

itself ......... of itself 1438 -heautou->

~~~~~~

itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing,

i.e. a carcase or carrion (human or bestial, often

collectively); figuratively, an idol: -- (dead) body, (dead)

carcase, dead of itself, which died, (beast) that (which) dieth

of {itself}.[ql

itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing,

i.e. a carcase or carrion (human or bestial, often collectively);

figuratively, an idol: -- (dead) body, (dead) carcase, dead of

{itself}, which died, (beast) that (which) dieth of itself.[ql

itself 5599 ## caphiyach {saw-fee'-akh}; from 5596; something

(spontaneously) falling off, i.e. a self-sown crop; figuratively,

a freshet: -- (such) things as (which) grow (of themselves),

which groweth of its own accord ({itself}).[ql