mean , 1KI , 18:45


mean , 2CO , 8:13


mean , AC , 10:17 ,  AC , 17:20 ,  AC , 21:13 ,  AC , 21:39


mean , DE , 6:20


mean , EX , 12:26


mean , EZE , 17:12 ,  EZE , 18:2


mean , GE , 21:29


mean , ISA , 2:9 ,  ISA , 3:15 ,  ISA , 5:15 ,  ISA , 31:8


mean , JOH , 4:31


mean , JOS , 4:6 ,  JOS , 4:21


mean , LU , 12:1


mean , MR , 9:10


mean , PR , 22:29


mean , RO , 2:15


meanest , 2SA , 16:2


meanest , EZE , 37:18


meanest , GE , 33:8


meanest , JON , 1:6


meaneth , 1SA , 4:6 ,  1SA , 4:14 ,  1SA , 15:14


meaneth , AC , 2:12


meaneth , DE , 29:24


meaneth , ISA , 10:7


meaneth , MT , 9:13 ,  MT , 12:7


meaning , 1CO , 14:11


meaning , AC , 27:2


meaning , DA , 8:15


means , 1CO , 8:9 ,  1CO , 9:22 ,  1CO , 9:27


means , 1KI , 10:29 ,  1KI , 20:39


means , 1TH , 3:5


means , 2CH , 1:17


means , 2CO , 1:11 ,  2CO , 11:3


means , 2SA , 14:14


means , 2TH , 2:3 ,  2TH , 3:16


means , AC , 4:9 ,  AC , 18:21 ,  AC , 27:12


means , EX , 34:7


means , EZR , 4:16


means , GA , 2:2


means , HEB , 9:15


means , JER , 5:31


means , JG , 5:22 ,  JG , 16:5


means , JOH , 9:21


means , LU , 5:18 ,  LU , 8:36 ,  LU , 10:19


means , MAL , 1:9


means , MT , 5:26


means , NU , 14:18


means , PHP , 3:11


means , PR , 6:26


means , PS , 49:7


means , RE , 13:14


means , RO , 1:10 ,  RO , 11:14


meant , GE , 50:20


meant , LU , 15:26 ,  LU , 18:36




 


~~~~~~


  between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of

4862; betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- {between}, mean

while, next.[ql


 between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of

4862; betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- {between}, mean

while, next.[ql


 brass 5474 # chalkolibanon {khal-kol-ib'-an-on}; neuter of a

compound of 5475 and 3030 (in the implied mean of whiteness or

brilliancy); burnished copper, an alloy of copper (or gold) and

silver having a brilliant lustre: -- fine {brass}.[ql


 call 4316 # prosagoreuo {pros-ag-or-yoo'-o}; from 4314 and a

derivative of 58 (mean to harangue); to address, i.e. salute by

name: -- {call}.[ql


 fine 5474 # chalkolibanon {khal-kol-ib'-an-on}; neuter of a

compound of 5475 and 3030 (in the implied mean of whiteness or

brilliancy); burnished copper, an alloy of copper (or gold) and

silver having a brilliant lustre: -- {fine} brass.[ql


 lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of

phuro (to mix a liquid with a solid; perhaps akin to 5453

through the idea of swelling in bulk), mean to knead; a mass of

dough: -- {lump}.[ql


 mean 0767 # asemos {as'-ay-mos}; from 1 (as a negative

particle) and the base of 4591; unmarked, i.e. (figuratively)

ignoble: -- {mean}.[ql


 mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive)

present of 1510 (including the other person); might (could,

would, or should) be: -- {mean}, + perish, should be, was, were.

[ql


 mean 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, {mean}

while, next.[ql


 mean 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), {mean}, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


 mean 4160 # poieo {poy-eh'-o}; apparently a prolonged form of

an obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X {mean}, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, {mean}, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 next 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, mean

while, {next}.[ql


 while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, mean

{while}, next.[ql




 


~~~~~~


 mean  Interlinear Index Study




mean GEN 021 029 And Abimelech <40> said <00559 +>amar > unto

Abraham <85> , What <04100 +mah > [ {mean} ] these seven <07651

+sheba< > ewe <03535 +kibsah > lambs <03535 +kibsah > which

<00834 +>aher > thou hast set <05324 +natsab > by themselves ?


mean EXO 012 026 And it shall come <01961 +hayah > to pass ,

when <03588 +kiy > your children <01121 +ben > shall say <00559

+>amar > unto you , What <04100 +mah > {mean} ye by this <02063

+zo>th > service <05656 +<abodah > ?


mean DEU 006 020 [ And ] when <03588 +kiy > thy son <01121 +ben

> asketh <07592 +sha>al > thee in time <04279 +machar > to come

<04279 +machar > , saying <00559 +>amar > , What <04100 +mah > [

{mean} ] the testimonies <05713 +<edah > , and the statutes

<02706 +choq > , and the judgments <04941 +mishpat > , which

<00834 +>aher > the LORD <03068 +Y@hovah > our God <00430

+>elohiym > hath commanded <06680 +tsavah > you ?


mean JOS 004 006 That this <02063 +zo>th > may be a sign <00226

+>owth > among <07130 +qereb > you , [ that ] when <03588 +kiy >

your children <01121 +ben > ask <07592 +sha>al > [ their fathers

] in time <04279 +machar > to come <04279 +machar > , saying

<00559 +>amar > , What <04100 +mah > [ {mean} ] ye by these

<00428 +>el - leh > stones <68> ?


mean JOS 004 021 And he spake <00559 +>amar > unto the children

<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559

+>amar > , When <00834 +>aher > your children <01121 +ben >

shall ask <07592 +sha>al > their fathers <1> in time <04279

+machar > to come <04279 +machar > , saying <00559 +>amar > ,

What <04100 +mah > [ {mean} ] these <00428 +>el - leh > stones

<68> ?


mean 1KI 018 045 And it came <01961 +hayah > to pass in the

{mean} while <03541 +koh > , that the heaven <08064 +shamayim >

was black <06937 +qadar > with clouds <05645 +<ab > and wind

<07307 +ruwach > , and there was a great <01419 +gadowl > rain

<01653 +geshem > . And Ahab <00256 +>Ach>ab > rode <07392 +rakab

> , and went <03212 +yalak > to Jezreel <03157 +Yizr@<e>l > .


mean PRO 022 029 . Seest <02372 +chazah > thou a man <00376

+>iysh > diligent <04106 +mahiyr > in his business <04399

+m@la>kah > ? he shall stand <03320 +yatsab > before <06440

+paniym > kings <04428 +melek > ; he shall not stand <03320

+yatsab > before <06440 +paniym > {mean} <02823 +chashok > [ men

] .


mean ISA 002 009 And the {mean} <00120 +>adam > man <01201

+Ba<sha> > boweth <07817 +shachach > down <07817 +shachach > ,

and the great man <00376 +>iysh > humbleth <08213 +shaphel >

himself : therefore forgive <05375 +nasa> > them not .


mean ISA 003 015 What <04100 +mah > {mean} ye [ that ] ye beat

<01792 +daka> > my people <05971 +<am > to pieces , and grind

<02912 +tachan > the faces <06440 +paniym > of the poor <06041

+<aniy > ? saith <05002 +n@>um > the Lord <03068 +Y@hovah > GOD

<03069 +Y@hovih > of hosts <06635 +tsaba> > .


mean ISA 005 015 And the {mean} <00120 +>adam > man <00120

+>adam > shall be brought <07817 +shachach > down <07817

+shachach > , and the mighty <00376 +>iysh > man <00376 +>iysh >

shall be humbled <08213 +shaphel > , and the eyes <05869 +<ayin

> of the lofty <01364 +gaboahh > shall be humbled <08213

+shaphel > :


mean ISA 031 008 Then shall the Assyrian <00804 +>Ashshuwr >

fall <05307 +naphal > with the sword <02719 +chereb > , not of a

mighty <00376 +>iysh > man <00376 +>iysh > ; and the sword

<02719 +chereb > , not of a {mean} <00120 +>adam > man <00120

+>adam > , shall devour <00398 +>akal > him : but he shall flee

<05127 +nuwc > from the sword <02719 +chereb > , and his young

<00970 +bachuwr > men shall be discomfited <04522 +mac > .


mean EZE 017 012 Say <00559 +>amar > now <04994 +na> > to the

rebellious <04805 +m@riy > house <01004 +bayith > , Know <03045

+yada< > ye not what <04100 +mah > these <00428 +>el - leh > [

things {mean} ] ? tell <00559 +>amar > [ them ] , Behold <02009

+hinneh > , the king <04428 +melek > of Babylon <00894 +Babel >

is come <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > , and

hath taken <03947 +laqach > the king <04428 +melek > thereof ,

and the princes <08269 +sar > thereof , and led <00935 +bow> >

them with him to Babylon <00894 +Babel > ;


mean EZE 018 002 What <04100 +mah > {mean} ye , that ye use

<04911 +mashal > this <02088 +zeh > proverb <04911 +mashal >

concerning <05921 +<al > the land <00127 +>adamah > of Israel

<03478 +Yisra>el > , saying <00559 +>amar > , The fathers <1>

have eaten <00398 +>akal > sour <01155 +bocer > grapes <01154

+becer > , and the children s <01121 +ben > teeth <08127 +shen >

are set on edge <06949 +qahah > ?


mean MAR 009 010 And they kept <2902 -krateo -> that saying

<3056 -logos -> with themselves <1438 -heautou -> , questioning

<4802 -suzeteo -> one with another <1438 -heautou -> what <5101 -

tis -> the rising <0305 -anabaino -> from the dead <3498 -nekros

-> should {mean} <2076 -esti -> .


mean LUK 012 001 . In the {mean} time , when there were gathered

1996 -episunago - together 1996 -episunago - an innumerable 3461

-murias - multitude 3461 -murias - of people 3793 -ochlos - ,

insomuch 5620 -hoste - that they trode 2662 -katapateo - one LUK

0240 -allelon - upon another 0240 -allelon - , he began LUK 0756

-archomai - to say 3004 -lego - unto his disciples 3101 -

mathetes - first 4412 -proton - of all , Beware 4337 -prosecho -

ye of the leaven 2219 -zume - of the Pharisees 5330 -Pharisaios -

 , which 3748 -hostis - is hypocrisy 5272 -hupokrisis - .


mean JOH 004 031 In the {mean} <3342 -metaxu -> while his

disciples <3101 -mathetes -> prayed <2065 -erotao -> him ,

saying <3004 -lego -> , Master <4461 -rhabbi -> , eat <5315 -

phago -> .


mean ACT 010 017 Now <1161 -de -> while <5613 -hos -> Peter

<4074 -Petros -> doubted <1280 -diaporeo -> in himself <1438 -

heautou -> what <5101 -tis -> this <3588 -ho -> vision <3705 -

horama -> which <3739 -hos -> he had seen <1492 -eido -> should

{mean} <1498 -eien -> , behold <2400 -idou -> , the men <0435 -

aner -> which <3588 -ho -> were sent <0649 -apostello -> from

Cornelius <2883 -Kornelios -> had made <1239 -diadidomai ->

enquiry <1331 -dierotao -> for Simon s <4613 -Simon -> house

<3614 -oikia -> , and stood <2186 -ephistemi -> before <1909 -

epi -> the gate <4440 -pulon -> ,


mean ACT 017 020 For thou bringest <1533 -eisphero -> certain

<5100 -tis -> strange <3579 -xenizo -> things to our ears <0189 -

akoe -> : we would know <1097 -ginosko -> therefore <3767 -oun -

> what <5101 -tis -> these <5023 -tauta -> things {mean} <1511 -

einai -> .


mean ACT 021 013 Then <1161 -de -> Paul <3972 -Paulos ->

answered <0611 -apokrinomai -> , What <5101 -tis -> {mean} <4160

-poieo -> ye to weep <2799 -klaio -> and to break <4919 -

sunthrupto -> mine <3450 -mou -> heart <2588 -kardia -> ? for I

am ready <2093 -hetoimos -> not to be bound <1210 -deo -> only

<3440 -monon -> , but also <2532 -kai -> to die <0599 -

apothnesko -> at <1519 -eis -> Jerusalem <2419 -Hierousalem ->

for the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus

<2424 -Iesous -> .


mean ACT 021 039 But Paul <3972 -Paulos -> said <2036 -epo -> ,

I am <1510 -eimi -> a man <0444 -anthropos -> [ which am ] a Jew

<2453 -Ioudaios -> of Tarsus <5018 -Tarseus -> , [ a city ] in

Cilicia <2791 -Kilikia -> , a citizen <4177 -polites -> of no

<3756 -ou -> {mean} <0767 -asemos -> city <4172 -polis -> : and ,

 I beseech <1189 -deomai -> thee , suffer <2010 -epitrepo -> me

to speak <2980 -laleo -> unto the people <2992 -laos -> .


mean ROM 002 015 Which <3748 -hostis -> shew <1731 -endeiknumi -

> the work <2041 -ergon -> of the law <3551 -nomos -> written

<1123 -graptos -> in their hearts <2588 -kardia -> , their

conscience <4893 -suneidesis -> also <4828 -summartureo ->

bearing <4828 -summartureo -> witness <4828 -summartureo -> ,

and [ their ] thoughts <3053 -logismos -> the {mean} <3342 -

metaxu -> while accusing <2723 -kategoreo -> or <2228 -e -> else

<2532 -kai -> excusing <0626 -apologeomai -> one <0240 -allelon -

> another <0240 -allelon -> ; )


mean 2CO 008 013 For [ I {mean} ] not that other <0243 -allos ->

men be eased <0425 -anesis -> , and ye burdened <2347 -thlipsis -

> :




 


~~~~~~


 himself what this vision which he had seen should mean  <ACT10  

-:17 >


mean man                                <ISA31  -:8 >


mean man boweth down                        <ISA2  -:9 >


mean man shall be brought down                <ISA5  -:15 >


mean time                                <LUK12  -:1 >


mean while                                <1KI18  -:45 >


mean while accusing or else excusing one another  <ROM2  -:15 >


mean while his disciples prayed him        <JOH4  -:31 >


no mean city                                <ACT21  -:39 >


things mean                             <EZE17  -:12 >


we would know therefore what these things mean  <ACT17  -:20 >


what mean ye                            <ACT21  -:13 >


what mean ye                            <EZE18  -:2 >


what mean ye                            <ISA3  -:15 >


what mean ye by this service            <EXO12  -:26 >


- mean , 0120 , 2823 ,


* mean , 0767 , 1498 , 1511 , 2076 , 3342 , 4160 ,


mean  GEN 021 029 And Abimelech <40> said <00559  +>amar > unto

Abraham <85> ,  What <04100  +mah >  [ {mean} ]  these seven

<07651  +sheba< > ewe <03535  +kibsah > lambs <03535  +kibsah >

which <00834  +>aher > thou hast set <05324  +natsab > by

themselves ?


mean  EXO 012 026 And it shall come <01961  +hayah > to pass ,  

when <03588  +kiy > your children <01121  +ben > shall say

<00559  +>amar > unto you ,  What <04100  +mah > {mean} ye by

this <02063  +zo>th > service <05656  +<abodah > ?


mean  DEU 006 020 [ And ]  when <03588  +kiy > thy son <01121  

+ben > asketh <07592  +sha>al > thee in time <04279  +machar >

to come <04279  +machar > ,  saying <00559  +>amar > ,  What

<04100  +mah >  [ {mean} ]  the testimonies <05713  +<edah > ,  

and the statutes <02706  +choq > ,  and the judgments <04941  

+mishpat > ,  which <00834  +>aher > the LORD <03068  +Y@hovah >

our God <00430  +>elohiym > hath commanded <06680  +tsavah > you

?


meanest  GEN 033 008 And he said <00559  +>amar > ,  What <04310

 +miy >  [ {meanest} ]  thou by all <03605  +kol > this <02088  

+zeh > drove <04264  +machaneh > which <00834  +>aher > I met

<06298  +pagash > ?  And he said <00559  +>amar > ,   [ These

are ]  to find <04672  +matsa> > grace <02580  +chen > in the

sight <05869  +<ayin > of my lord <00113  +>adown > .


meaneth  DEU 029 024 Even all <03605  +kol > nations <01471  

+gowy > shall say <00559  +>amar > ,  Wherefore hath the LORD

<03068  +Y@hovah > done <06213  +<asah > thus <03662  +K@naniy >

unto this <02063  +zo>th > land <00776  +>erets > ?  what <04100

 +mah >  [ {meaneth} ]  the heat <02750  +choriy > of this

<02088  +zeh > great <01419  +gadowl > anger <00639  +>aph > ?


means  EXO 034 007 Keeping <05341  +natsar > mercy <02617  

+checed > for thousands <00505  +>eleph > ,  forgiving <05375  

+nasa> > iniquity <05771  +<avon > and transgression <06588  

+pesha< > and sin <02402  +chatta>ah > ,  and that will by no

<03808  +lo> > {means} clear <05352  +naqah >  [ the guilty ]  ;

 visiting <06485  +paqad > the iniquity <05771  +<avon > of the

fathers <1> upon the children <01121  +ben > ,  and upon the

children s <01121  +ben > children ,  unto the third <08029  

+shillesh > and to the fourth <07256  +ribbea< >  [ generation ]

 .


means  NUM 014 018 The LORD <03068  +Y@hovah >  [ is ]  

longsuffering ,  and of great <07227  +rab > mercy <02617  

+checed > ,  forgiving <05375  +nasa> > iniquity <05771  +<avon

> and transgression <06588  +pesha< > ,  and by no <03808  +lo>

> {means} clearing <05352  +naqah >  [ the guilty ]  ,  visiting

<06485  +paqad > the iniquity <05771  +<avon > of the fathers

<1> upon the children <01121  +ben > unto the third <08029  

+shillesh > and fourth <07256  +ribbea< >  [ generation ]  .


meant  GEN 050 020 But as for you ,  ye thought <02803  +chashab

> evil <07451  +ra< > against <05921  +<al > me ;   [ but ]  God

<00430  +>elohiym > {meant} <02803  +chashab > it unto good

<02896  +towb > ,  to bring <06213  +<asah > to pass <06213  

+<asah > ,  as  [ it is ]  this <02088  +zeh > day <03117  +yowm

> ,  to save <02421  +chayah > much <07227  +rab > people <05971

 +<am > alive <02421  +chayah > .


* mean , 0767 asemos , 1498 eien , 1511 einai , 2076 esti , 3342

metaxu , 4160 poieo ,


 


~~~~~~


 mean


mean -0767 {mean},


mean -1498 {mean}, wert,


mean -1511 am, been, come, cometh, made, {mean}, meaneth, please,


mean -2076 been, called, dureth, endure, hast, have, {mean},

meaneth, owneth, profiteth, which,


mean -3342 between, {mean}, next,


meaneth -1511 am, been, come, cometh, made, mean, {meaneth},

please,


meaneth -2076 been, called, dureth, endure, hast, have, mean,

{meaneth}, owneth, profiteth, which,


meaning -1411 ability, abundance, deeds, {meaning}, mightily,

mighty, miracle, miracles, power, powers, strength, violence,

virtue, wonderful, work, workers,


meaning -3195 about, after, almost, at, begin, come, hereafter,

intend, intending, {meaning}, minding, point, ready, should,

tarriest, time, will, would, yet,


means


means -3361 cannot, forbear, lest, {means}, neither, never, no,

none, nor, one, or, without,


means -3843 all, altogether, at, doubt, {means}, needs, no, wise,


means -4458 any, manner, {means},


means -4459 after, how, {means}, what,


means -5158 conversation, even, manner, {means}, way,


 


~~~~~~


 mean -0120 adam , low , man , {mean} , men , person , persons ,

 


mean -2823 drowned , {mean} ,  


meaneth -1819 compared , devised , like , liken , likened ,

{meaneth} , similitudes , think , thought , thoughtest ,  


meaning -0998 knowledge , {meaning} , perfectly , understand ,

understanding , wisdom ,  


means -1157 about , at , concerneth , {means} , over , through ,

within ,  


means -3027 at , axletrees , because , beside , better , border ,

 borders , charge , coast , coasts , custody , debt , dominion ,

enough , force , hand , handed , hands , himself , labour ,

ledges , {means} , mine , ministry , near , order , ordinance ,

parts , paw , place , places , power , presumptuously , service ,

 side , sore , state , stays , strength , stroke , tenons ,

themselves , through , throwing , times , wait , where , work ,

years , yourselves ,  


means -4284 cunning , curious , device , devices , devised ,

imaginations , {means} , purpose , purposes , thought , thoughts

,  


means -6903 according , against , before , {means} , over ,

reason ,  


meant -2803 account , accounted , considered , count , counted ,

counteth , cunning , devise , devised , deviseth , esteem ,

esteemed , esteemeth , find , forecast , holdest , imagine ,

imagined , imagineth , impute , imputed , imputeth , invent ,

invented , like , {meant} , purpose , purposed , reckon ,

reckoned , reckoning , regard , regardeth , think , thinkest ,

thinketh , thought , workman ,  


 


~~~~~~


 mean 0120 -- /adam -- X another, + hypocrite, + common sort, X

low, man ({mean}, oflow degree), person.


mean 1580 -- gamal -- bestow on, deal bountifully, do (good),

recompense, requite,reward, ripen, + serve, {mean}, yield.


mean 1819 -- damah -- compare, devise, (be) like(-n), {mean},

think, usesimilitudes.


mean 2803 -- chashab -- (make) account (of), conceive, consider,

count, cunning (man,work, workman), devise, esteem, find out,

forecast, hold, imagine, impute,invent, be like, {mean}, purpose,

 reckon(-ing be made), regard, think.


mean 3541 -- koh -- also, here, + hitherto, like, on the other

side, so (andmuch), such, on that manner, (on) this (manner,

side, way, way and thatway), + {mean} while, yonder.


mean 0767 ** asemos ** {mean}.


mean 1498 ** eien ** {mean}, + perish, should be, was, were.


mean 2309 ** thelo ** desire, be disposed (forward), intend,

list, love, {mean},please, have rather, (be) will (have, -ling, -

ling[-ly]).


mean 3195 ** mello ** about, after that, be (almost), (that

which is, things, +which was for) to come, intend, was to (be),

{mean}, mind, be at the point,(be) ready, + return, shall

(begin), (which, that) should (after,afterwards, hereafter)

tarry, which was for, will, would, be yet.


mean 3342 ** metaxu ** between, {mean} while, next.


mean 4160 ** poieo ** abide, + agree, appoint, X avenge, + band

together, be, bear,+ bewray, bring (forth), cast out, cause,

commit, + content, continue,deal, + without any delay, (would)

do(-ing), execute, exercise, fulfil,gain, give, have, hold, X

journeying, keep, + lay wait, + lighten the ship,make, X {mean},

+ none of these things move me, observe, ordain, perform,provide,

 + have purged, purpose, put, + raising up, X secure, shew, X

shootout, spend, take, tarry, + transgress the law, work, yield.


meaneth 2076 ** esti ** are, be(-long), call, X can[-not], come,

consisteth, X durefor a while, + follow, X have, (that) is (to

say), make, {meaneth}, X mustneeds, + profit, + remaineth, +

wrestle.


meaning 0998 -- biynah -- knowledge, {meaning}, X perfectly,

understanding, wisdom.


meaning 2823 -- chashok -- {meaning}


meaning 1411 ** dunamis ** ability, abundance, {meaning}, might(-

ily, -y, -y deed),(worker of) miracle(-s), power, strength,

violence, mighty (wonderful) work.


means 1157 -- b@\ad -- about, at by ({means} of), for, over,

through, up (-on),within.


means 3027 -- yad -- (+ be) able, X about, + armholes, at,

axletree, because of,beside, border, X bounty, + broad, [broken-

]handed, X by, charge, coast, +consecrate, + creditor, custody,

debt, dominion, X enough, + fellowship, force, X from, hand[-

staves, -- y work], X he, himself, X in, labour, +large, ledge,

[left-]handed, {means}, X mine, ministry, near, X of, Xorder,

ordinance, X our, parts, pain, power, X presumptuously, service,

side, sore, state, stay, draw with strength, stroke, + swear,

terror, Xthee, X by them, X themselves, X thine own, X thou,

through, X throwing, +thumb, times, X to, X under, X us, X wait

on, [way-]side, where, + wide, Xwith (him, me, you), work, +

yield, X yourselves


means 4284 -- machashabah -- cunning (work), curious work,

device(-sed), imagination,invented, {means}, purpose, thought.


means 5352 -- naqah -- acquit X at all, X altogether, be

blameless, cleanse, (be)clear(-ing), cut off, be desolate, be

free, be (hold) guiltless, be (hold)innocent, X by no {means},

be quit, be (leave) unpunished, X utterly, Xwholly.


means 6299 -- padah -- X at all, deliver, X by any {means},

ransom, (that are to be,let be) redeem(-ed), rescue, X surely.


means 6485 -- paqad -- appoint, X at all, avenge, bestow,

(appoint to have the, givea) charge, commit, count, deliver to

keep, be empty, enjoin, go see, hurt,do judgment, lack, lay up,

look, make, X by any {means}, miss, number,officer, (make)

overseer, have (the) oversight, punish, reckon, (call

to)remember(-brance), set (over), sum, X surely, visit, want.


means 6903 -- q@bel -- + according to, + as, + because, before,

+ for this cause, +forasmuch as, + by this {means}, over against,

 by reason of, + that, +therefore, + though, + wherefore.


means 1513 ** ei pos ** if by any {means}.


means 1537 ** ek ** after, among, X are, at, betwixt(-yond), by

(the {means} of),exceedingly, (+ abundantly above), for(-th),

from (among, forth, up), +grudgingly, + heartily, X heavenly, X

hereby, + very highly, in, ...ly,(because, by reason) of, off

(from), on, out among (from, of), over, since,X thenceforth,

through, X unto, X vehemently, with(-out).


means 1722 ** en ** about, after, against, + almost, X

altogether, among, X as,at, before, between, (here-)by (+ all

{means}), for (...sake of), + giveself wholly to, (here-)in(-to,

-wardly), X mightily, (because) of, (up-)on,[open-]ly, X

outwardly, one, X quickly, X shortly, [speedi-]ly, X that,

Xthere(-in, -on), through(-out), (un-)to(-ward), under, when,

where(-with),while, with(-in).


means 2212 ** zeteo ** be (go) about, desire, endeavour, enquire

(for), require, (Xwill) seek (after, for, {means}).


means 2596 ** kata ** about, according as (to), after, against,

(when they were) Xalone, among, and, X apart, (even, like) as

(concerning, pertaining totouching), X aside, at, before, beyond,

 by, to the charge of,[charita-]bly, concerning, + covered, [dai-

]ly, down, every, (+ far more)exceeding, X more excellent, for,

from...to, godly, in(-asmuch, divers,every, -to, respect of), ...

by, after the manner of, + by any {means},beyond (out of)

measure, X mightily, more, X natural, of (up-)on (X part),out

(of every), over against, (+ your) X own, + particularly, so,

through(-oughout, -oughout every), thus, (un-)to(-gether, -ward),

 Xuttermost, where(-by), with.


means 3364 ** ou me ** any more, at all, by any (no) {means},

neither, never, no (atall), in no case (wise), nor ever, not (at

all, in any wise).


means 3381 ** mepos ** lest (by any means, by some {means},

haply, perhaps).


means 3381 ** mepos ** lest (by any {means}, by some means,

haply, perhaps).


means 3843 ** pantos ** by all {means}, altogether, at all,

needs, no doubt, in [no]wise, surely.


means 3956 ** pas ** all (manner of, {means}), alway(-s), any

(one), X daily, +ever, every (one, way), as many as, + no(-

thing), X thoroughly, whatsoever,whole, whosoever.


means 4458 ** -pos ** haply, by any (some) {means}, perhaps.


means 4459 ** pos ** how, after (by) what manner ({means}), that.


means 5158 ** tropos ** (even) as, conversation, [+ like] manner,

 (+ by any) {means},way.


 


~~~~~~


 mean ......... For I mean not that other 0243 -allos->


mean ......... In the mean 3342 -metaxu->


mean ......... In the mean time , when there were gathered 1996 -

episunago->


mean ......... mean 0767 -asemos->


mean ......... mean 4160 -poieo->


mean ......... should mean 1498 -eien->


mean ......... should mean 2076 -esti->


mean ......... the mean 3342 -metaxu->


mean ......... things mean 1511 -einai->


meaneth ......... meaneth 1511 -einai->


meaneth ......... that meaneth 2076 -esti->


meaneth ......... this meaneth 2076 -esti->


meaning ......... meaning 3195 -mello->


meaning ......... not the meaning 1411 -dunamis->


means ......... bestowed upon us by the means of many 4183 -

polus->


means ......... by the means of those 3588 -ho->


means ......... means 3361 -me->


means ......... means 3364 -ou me->


means ......... means 3843 -pantos->


means ......... means 4458 -pos->


means ......... means 4458->


means ......... means 4458->


means ......... means 4459 -pos->


means ......... means 5158 -tropos->


means ......... means he is made 4982 -sozo->


means ......... means to bring 1533 -eisphero->


means ......... that by means 1096 -ginomai->


meant ......... it meant 1498 -eien->


meant ......... things meant 1498 -eien->


 


~~~~~~


 


~~~~~~


 mean 0120 ## >adam {aw-dawm'}; from 119; ruddy i.e. a human

being (an individual or the species, mankind, etc.): -- X

another, + hypocrite, + common sort, X low, man ({mean}, of low

degree), person. [ql


mean 1580 ## gamal {gaw-mal'}; a primitive root; to treat a

person (well or ill), i.e. benefit or requite; by implication

(of toil), to ripen, i.e. (specifically) to wean: -- bestow on,

deal bountifully, do (good), recompense, requite, reward, ripen,

+ serve, {mean}, yield. [ql


mean 1819 ## damah {daw-maw'}; a primitive root; to compare; by

implication, to resemble, liken, consider: -- compare, devise,

(be) like(-n), {mean}, think, use similitudes. [ql


mean 2803 ## chashab {khaw-shab'}; a primitive root; properly,

to plait or interpenetrate, i.e. (literally) to weave or (gen.)

to fabricate; figuratively, to plot or contrive (usually in a

malicious sense); hence (from the mental effort) to think,

regard, value, compute: -- (make) account (of), conceive,

consider, count, cunning (man, work, workman), devise, esteem,

find out, forecast, hold, imagine, impute, invent, be like,

{mean}, purpose, reckon(-ing be made), regard, think. [ql


mean 3541 ## koh {ko}; from the prefix k and 1931; properly,

like this, i.e . by implication, (of manner) thus (or so); also

(of place) here (or hither); or (of time) now: -- also, here, +

hitherto, like, on the other side, so (and much), such, on that

manner, (on) this (manner, side, way, way and that way), +

{mean} while, yonder. [ql


mean 0767 # asemos {as'-ay-mos}; from 1 (as a negative particle)

and the base of 4591; unmarked, i.e. (figuratively) ignoble: --

{mean}.[ql


mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive)

present of 1510 (including the other person); might (could,

would, or should) be: -- {mean}, + perish, should be, was, were.

[ql


mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, {mean}, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


mean 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), {mean}, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql


mean 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;

betwixt (of place or person); (of time) as adjective,

intervening, or (by implication) adjoining: -- between, {mean}

while, next.[ql


mean 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): -- abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X {mean}, + none of these things move me, observe, ordain,

perform, provide, + have purged, purpose, put, + raising up, X

secure, shew, X shoot out, spend, take, tarry, + transgress the

law, work, yield. Compare 4238.[ql


meaneth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql


meaning 0998 ## biynah {bee-naw'}; from 995; understanding: --

knowledge, {meaning}, X perfectly, understanding, wisdom. [ql


meaning 2823 ## chashok {khaw-shoke'}; from 2821; dark

(figuratively, i.e. obscure): -- {meaning} [ql


meaning 1411 # dunamis {doo'-nam-is}; from 1410; force

(literally or figuratively); specially, miraculous power

(usually by implication, a miracle itself): -- ability,

abundance, {meaning}, might(-ily, -y, -y deed), (worker of)

miracle(-s), power, strength,violence, mighty (wonderful) work.

[ql


meaning 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same {meaning} of circuit (around), excess

(beyond), or completeness (through).[ql


means 1157 ## b@<ad {beh-ad'}; from 5704 with prepositional

prefix; in up to or over against; generally at, beside, among,

behind, for, etc.: -- about, at by ({means} of), for, over,

through, up (-on), within. [ql


means 3027 ## yad {yawd}; a primitive word; a hand (the open one

[indicating power, means, direction, etc.], in distinction from

3709, the closed one); used (as noun, adverb, etc.) in a great

variety of applications, both literally and figuratively, both

proximate and remote [as follows]: -- (+ be) able, X about, +

armholes, at, axletree, because of, beside, border, X bounty, +

broad, [broken-]handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship, force,

 X from, hand[-staves, -- y work], X he, himself, X in, labour,

+ large, ledge, [left-]handed, {means}, X mine, ministry, near,

X of, X order, ordinance, X our, parts, pain, power, X

presumptuously, service, side, sore, state, stay, draw with

strength, stroke, + swear, terror, X thee, X by them, X

themselves, X thine own, X thou, through, X throwing, + thumb,

times, X to, X under, X us, X wait on, [w ay-]side, where, +

wide, X with (him, me, you), work, + yield, X yourselves [ql


means 4284 ## machashabah {makh-ash-aw-baw'}; or machashebeth

{makh-ash-eh'-beth}; from 2803; a contrivance, i.e. (concretely)

a texture, machine, or (abstractly) intention, plan (whether bad,

 a plot; or good, advice): -- cunning (work), curious work,

device(-sed), imagination, invented, {means}, purpose, thought.

[ql


means 5352 ## naqah {naw-kaw'}; a primitive root; to be (or

make) clean (literally or figuratively); by implication (in an

adverse sense) to be bare, i.e. extirpated: -- acquit X at all,

X altogether, be blameless, cleanse, (be) clear(-ing), cut off,

be desolate, be free, be (hold) guiltless, be (hold) innocent, X

by no {means}, be quit, be (leave) unpunished, X utterly, X

wholly.[ql


means 6299 ## padah {paw-daw'}; a primitive root; to sever, i.e.

ransom; gener. to release, preserve: -- X at all, deliver, X by

any {means}, ransom, (that are to be, let be) redeem(-ed),

rescue, X surely.[ql


means 6485 ## paqad {paw-kad'}; a primitive root; to visit (with

friendly or hostile intent); by analogy, to oversee, muster,

charge, care for, miss, deposit, etc.: -- appoint, X at all,

avenge, bestow, (appoint to have the, give a) charge, commit,

count, deliver to keep, be empty, enjoin, go see, hurt, do

judgment, lack, lay up, look, make, X by any {means}, miss,

number, officer, (make) overseer, have (the) oversight, punish,

reckon, (call to) remember(-brance), set (over), sum, X surely,

visit, want.[ql


means 6903 ## q@bel (Aramaic) {keb-ale'}; or qobel (Aramaic)

{kob-ale'}; (corresponding to 6905; (adverbially) in front of;

usually (with other particles) on account of, so as, since,

hence: -- + according to, + as, + because, before, + for this

cause, + forasmuch as, + by this {means}, over against, by

reason of, + that, + therefore, + though, + wherefore.[ql


means 0303 # ana {an-ah'}; a primary preposition and adverb;

properly, up; but (by extension) used (distributively) severally,

 or (locally) at (etc.): -- and, apiece, by, each, every (man),

in, through. In compounds (as a prefix) it often {means} (by

implication) repetition, intensity, reversal, etc.[ql


means 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --

if by any {means}.[ql


means 1537 # ek {ek} or ex {ex}; a primary preposition denoting

origin (the point whence action or motion proceeds), from, out

(of place, time, or cause; literal or figurative; direct or

remote): -- after, among, X are, at, betwixt(-yond), by (the

{means} of), exceedingly, (+ abundantly above), for(-th), from

(among, forth, up), + grudgingly, + heartily, X heavenly, X

hereby, + very highly, in, ...ly, (because, by reason) of, off

(from), on, out among (from, of), over, since, X thenceforth,

through, X unto, X vehemently, with(-out). Often used in

composition, with the same general import; often of completion.

[ql


means 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all {means}), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


means 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek

(literally or figuratively); specially, (by Hebraism) to worship

(God), or (in a bad sense) to plot (against life): -- be (go)

about, desire, endeavour, enquire (for), require, (X will) seek

(after, for, {means}). Compare 4441.[ql


means 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any {means}, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql


means 3364 # ou me {oo may}; i.e. 3756 and 3361; a double

negative strengthening the denial; not at all: -- any more, at

all, by any (no) {means}, neither, never, no (at all), in no

case (wise), nor ever, not (at all, in any wise). Compare 3378.

[ql


means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361

and 4458; lest somehow: -- lest (by any means, by some {means},

haply, perhaps).[ql


means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361

and 4458; lest somehow: -- lest (by any {means}, by some means,

haply, perhaps).[ql


means 3843 # pantos {pan'-toce}; adverb from 3956; entirely;

specifically, at all events, (with negative, following) in no

event: -- by all {means}, altogether, at all, needs, no doubt,

in [no] wise, surely.[ql


means 3956 # pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: -- all

(manner of, {means}), alway(-s), any (one), X daily, + ever,

every (one, way), as many as, + no(-thing), X thoroughly,

whatsoever, whole, whosoever.[ql


means 4458 # -pos {poce}; adverb from the base of 4225; an

enclitic particle of indefiniteness of manner; somehow or anyhow;

 used only in composition: -- haply, by any (some) {means},

perhaps. See 1513, 3381. Compare 4459.[ql


means 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner ({means}), that. [Occasionally

unexpressed in English].[ql


means 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.

e. (by implication) mode or style (especially with preposition

or relative prefix as adverb, like); figuratively, deportment or

character: -- (even) as, conversation, [+ like] manner, (+ by

any) {means}, way.[ql


 


~~~~~~


 mean 010 017 Act                    /${mean /behold , the men

which were sent from Cornelius had made enquiry for Simon's

house , and stood before the gate ,


mean 021 039 Act                    /${mean /city : and , I

beseech thee , suffer me to speak unto the people .


mean 031 008 Isa                    /^{mean /man , shall devour

him: but he shall flee from the sword , and his young men shall

be discomfited .


mean 002 009 Isa                    /^{mean /man boweth down ,

and the great man humbleth himself: therefore forgive them not.


mean 005 015 Isa                    /^{mean /man shall be

brought down , and the mighty man shall be humbled , and the

eyes of the lofty shall be humbled :


mean 022 029 Pro                    /^{mean /men.


mean 008 013 IICo                   /${mean /not that other men

be eased , and ye burdened :


mean 017 012 Eze                    /^{mean /tell them, Behold,

the king of Babylon is come to Jerusalem , and hath taken the

king thereof, and the princes thereof, and led them with him to

Babylon ;


mean 006 020 Deu                    /^{mean /the testimonies ,

and the statutes , and the judgments , which the LORD our God

hath commanded you?


mean 021 029 Gen                    /^{mean /these seven ewe

lambs which thou hast set by themselves?


mean 004 021 Jos                    /^{mean /these stones ?


mean 012 001 Luk                    /${mean /time , when there

were gathered together an innumerable multitude of people ,

insomuch that they trode one upon another , he began to say unto

his disciples first of all , Beware ye of the leaven of the

Pharisees , which is hypocrisy .


mean 018 045 IKi                    /^{mean /while , that the

heaven was black with clouds and wind , and there was a great

rain . And Ahab rode , and went to Jezreel .


mean 002 015 Rom                    /${mean /while accusing or

else excusing one another ;


mean 004 031 Joh                    /${mean /while his disciples

prayed him , saying , Master , eat .


mean 004 006 Jos                    /^{mean /ye by these stones ?


mean 012 026 Exo                    /^{mean /ye by this service ?


mean 003 015 Isa                    /^{mean /ye that ye beat my

people to pieces , and grind the faces of the poor ? saith the

Lord GOD of hosts .


mean 021 013 Act                    /${mean /ye to weep and to

break mine heart ? for I am ready not to be bound only , but

also to die at Jerusalem for the name of the Lord Jesus .


mean 018 002 Eze                    /^{mean /ye, that ye use

this proverb concerning the land of Israel , saying , The

fathers have eaten sour grapes , and the children's teeth are

set on edge ?


meanest 037 018 Eze                 /^{meanest /by these?


meanest 033 008 Gen                 /^{meanest /thou by all this

drove which I met ? And he said , These are to find grace in the

sight of my lord .


meanest 016 002 IISa                /^{meanest /thou by these?

And Ziba said , The asses be for the king's household to ride on

; and the bread and summer fruit for the young men to eat ; and

the wine , that such as be faint in the wilderness may drink .


meanest 001 006 Jon                 /^{meanest /thou, O sleeper

? arise , call upon thy God , if so be that God will think upon

us, that we perish not.


meaneth 012 007 Mat                 /${meaneth /I will have

mercy , and not sacrifice , ye would not have condemned the

guiltless .


meaneth 009 013 Mat                 /${meaneth /I will have

mercy , and not sacrifice : for I am not come to call the

righteous , but sinners to repentance .


meaneth 010 007 Isa                 /^{meaneth /not so, neither

doth his heart think so; but it is in his heart to destroy and

cut off nations not a few .


meaneth 029 024 Deu                 /^{meaneth /the heat of this

great anger ?


meaneth 004 006 ISa                 /^{meaneth /the noise of

this great shout in the camp of the Hebrews ? And they

understood that the ark of the LORD was come into the camp .


meaneth 004 014 ISa                 /^{meaneth /the noise of

this tumult ? And the man came in hastily , and told Eli .


meaneth 015 014 ISa                 /^{meaneth /then this

bleating of the sheep in mine ears , and the lowing of the oxen

which I hear ?


meaneth 002 012 Act                 /${meaneth /this ?


meaning 014 011 ICo                 /${meaning /of the voice , I

shall be unto him that speaketh a barbarian , and he that

speaketh shall be a barbarian unto me .


meaning 008 015 Dan                 /^{meaning /then, behold,

there stood before me as the appearance of a man .


meaning 027 002 Act                 /${meaning /to sail by the

coasts of Asia ; one Aristarchus , a Macedonian of Thessalonica ,

 being with us .


means 005 031 Jer                   /^{means /and my people love

to have it so: and what will ye do in the end thereof?


means 011 003 IICo                  /${means /as the serpent

beguiled Eve through his subtilty , so your minds should be

corrupted from the simplicity that is in Christ .


means 034 007 Exo                   /^{means /clear the guilty;

visiting the iniquity of the fathers upon the children , and

upon the children's children, unto the third and to the fourth

generation.


means 014 018 Num                   /^{means /clearing the

guilty, visiting the iniquity of the fathers upon the children

unto the third and fourth generation.


means 005 026 Mat                   /${means /come out thence ,

till thou hast paid the uttermost farthing .


means 002 003 IITh                  /${means /for that day shall

not come, except there come a falling away first , and that man

of sin be revealed , the son of perdition ;


means 020 039 IKi                   /^{means /he be missing ,

then shall thy life be for his life , or else thou shalt pay a

talent of silver .


means 004 009 Act                   /${means /he is made whole ;


means 009 021 Joh                   /${means /he now seeth , we

know not ; or who hath opened his eyes , we know not : he is of

age ; ask him : he shall speak for himself .


means 008 036 Luk                   /${means /he that was

possessed of the devils was healed .


means 010 019 Luk                   /${means /hurt you .


means 011 014 Rom                   /${means /I may provoke to

emulation them which are my flesh , and might save some of them .


means 003 011 Php                   /${means /I might attain

unto the resurrection of the dead .


means 002 002 Gal                   /${means /I should run , or

had run , in vain .


means 018 021 Act                   /${means /keep this feast

that cometh in Jerusalem : but I will return again unto you , if

God will . And he sailed from Ephesus .


means 001 010 Rom                   /${means /now at length I

might have a prosperous journey by the will of God to come unto

you .


means 006 026 Pro                   /^{means /of a whorish woman

a man is brought to a piece of bread : and the adulteress will

hunt for the precious life .


means 009 015 Heb                   /${means /of death , for the

redemption of the transgressions that were under the first

testament , they which are called might receive the promise of

eternal inheritance .


means 001 011 IICo                  /${means /of many persons

thanks may be given by many on our behalf .


means 005 022 Jug                   /^{means /of the pransings ,

the pransings of their mighty ones .


means 013 014 Rev                   /${means /of those miracles

which he had power to do in the sight of the beast ; saying to

them that dwell on the earth , that they should make an image to

the beast , which had the wound by a sword , and did live .


means 049 007 Psa                   /^{means /redeem his brother

, nor give to God a ransom for him:


means 009 022 ICo                   /${means /save some .


means 014 014 IISa                  /^{means /that his banished

be not expelled from him.


means 003 016 IITh                  /${means /The Lord be with

you all .


means 003 005 ITh                   /${means /the tempter have

tempted you , and our labour be in vain .


means 027 012 Act                   /${means /they might attain

to Phenice , and there to winter ; which is an haven of Crete ,

and lieth toward the south west and north west .


means 008 009 ICo                   /${means /this liberty of

yours become a stumblingblock to them that are weak .


means 004 016 Ezr                   /^{means /thou shalt have no

portion on this side the river .


means 005 018 Luk                   /${means /to bring him in ,

and to lay him before him .


means 016 005 Jug                   /^{means /we may prevail

against him, that we may bind him to afflict him: and we will

give thee every one of us eleven hundred pieces of silver .


means 009 027 ICo                   /${means /when I have

preached to others , I myself should be a castaway .


means 001 009 Mal                   /^{means /will he regard

your persons ? saith the LORD of hosts .


meant 050 020 Gen                   /^{meant /it unto good , to

bring to pass , as it is this day , to save much people alive .


 


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 mean 22 *


meanest 4 -


meaneth 8 -


meaning 3 -


means 35 -


meant 3 -


 


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 mean <GEN21 -29> And Abimelech said unto Abraham, What [{mean}]

these seven ewe lambs which thou hast set by themselves?


mean <EXO12 -26> And it shall come to pass, when your children

shall say unto you, What {mean} ye by this service?


mean <DEU6 -20> And] when thy son asketh thee in time to come,

saying, What [{mean}] the testimonies, and the statutes, and the

judgments, which the LORD our God hath commanded you?


mean <JOS4 -6> That this may be a sign among you, [that] when

your children ask [their fathers] in time to come, saying, What

[{mean}] ye by these stones?


mean <JOS4 -21> And he spake unto the children of Israel, saying,

 When your children shall ask their fathers in time to come,

saying, What [{mean}] these stones?


mean <1KI18 -45> And it came to pass in the {mean} while, that

the heaven was black with clouds and wind, and there was a great

rain. And Ahab rode, and went to Jezreel.


mean <PRO22 -29> Seest thou a man diligent in his business? he

shall stand before kings; he shall not stand before {mean} [men].


mean <ISA2 -9> And the {mean} man boweth down, and the great man

humbleth himself: therefore forgive them not.


mean <ISA3 -15> What {mean} ye [that] ye beat my people to

pieces, and grind the faces of the poor? saith the Lord GOD of

hosts.


mean <ISA5 -15> And the {mean} man shall be brought down, and

the mighty man shall be humbled, and the eyes of the lofty shall

be humbled:


mean <ISA31 -8> Then shall the Assyrian fall with the sword, not

of a mighty man; and the sword, not of a {mean} man, shall

devour him: but he shall flee from the sword, and his young men

shall be discomfited.


mean <EZE17 -12> Say now to the rebellious house, Know ye not

what these [things {mean}]? tell [them], Behold, the king of

Babylon is come to Jerusalem, and hath taken the king thereof,

and the princes thereof, and led them with him to Babylon;


mean <EZE18 -2> What {mean} ye, that ye use this proverb

concerning the land of Israel, saying, The fathers have eaten

sour grapes, and the children's teeth are set on edge?


mean <MAR9 -10> And they kept that saying with themselves,

questioning one with another what the rising from the dead

should {mean}.


mean <LUK12 -1> In the {mean} time, when there were gathered

together an innumerable multitude of people, insomuch that they

trode one upon another, he began to say unto his disciples first

of all, Beware ye of the leaven of the Pharisees, which is hypocr


isy.


mean <JOH4 -31> In the {mean} while his disciples prayed him,

saying, Master, eat.


mean <ACT10 -17> Now while Peter doubted in himself what this

vision which he had seen should {mean}, behold, the men which

were sent from Cornelius had made inquiry for Simon's house, and

stood before the gate,


mean <ACT17 -20> For thou bringest certain strange things to our

ears: we would know therefore what these things {mean}.


mean <ACT21 -13> Then Paul answered, What {mean} ye to weep and

to break mine heart? for I am ready not to be bound only, but

also to die at Jerusalem for the name of the Lord Jesus.


mean <ACT21 -39> But Paul said, I am a man which am] a Jew of

Tarsus, a city] in Cilicia, a citizen of no {mean} city: and, I

beseech thee, suffer me to speak unto the people.


mean <ROM2 -15> Which show the work of the law written in their

hearts, their conscience also bearing witness, and their]

thoughts the {mean} while accusing or else excusing one another;)


mean <2CO8 -13> For I {mean}] not that other men be eased, and

ye burdened:




 


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