thing , 1CH , 2:7 ,  1CH , 11:19 ,  1CH , 13:4 ,  1CH , 17:17 ,  

1CH , 17:23 ,  1CH , 21:3 ,  1CH , 21:7 ,  1CH , 21:8 ,  1CH ,

26:28

thing , 1CO , 1:5 ,  1CO , 1:10 ,  1CO , 2:2 ,  1CO , 3:7 ,  1CO

, 4:3 ,  1CO , 8:2 ,  1CO , 8:7 ,  1CO , 9:11 ,  1CO , 9:17 ,  

1CO , 10:19 ,  1CO , 10:19 ,  1CO , 14:30 ,  1CO , 14:35

thing , 1JO , 2:8 ,  1JO , 5:14

thing , 1KI , 1:27 ,  1KI , 3:10 ,  1KI , 3:11 ,  1KI , 10:3 ,  

1KI , 11:10 ,  1KI , 12:24 ,  1KI , 12:30 ,  1KI , 13:33 ,  1KI ,

 13:34 ,  1KI , 14:5 ,  1KI , 14:13 ,  1KI , 15:5 ,  1KI , 16:31

,  1KI , 20:9 ,  1KI , 20:24 ,  1KI , 20:33

thing , 1PE , 4:12

thing , 1SA , 3:11 ,  1SA , 3:17 ,  1SA , 3:17 ,  1SA , 4:7 ,  

1SA , 8:6 ,  1SA , 12:16 ,  1SA , 14:12 ,  1SA , 15:9 ,  1SA ,

18:20 ,  1SA , 18:23 ,  1SA , 20:2 ,  1SA , 20:26 ,  1SA , 20:39

,  1SA , 21:2 ,  1SA , 22:15 ,  1SA , 24:6 ,  1SA , 25:15 ,  1SA

, 26:16 ,  1SA , 28:10 ,  1SA , 28:18 ,  1SA , 30:19

thing , 1TH , 1:8 ,  1TH , 5:18

thing , 1TI , 1:10

thing , 2CH , 9:20 ,  2CH , 11:4 ,  2CH , 16:10 ,  2CH , 23:4 ,  

2CH , 23:19 ,  2CH , 29:36 ,  2CH , 30:4

thing , 2CO , 2:10 ,  2CO , 2:10 ,  2CO , 3:5 ,  2CO , 5:5 ,  

2CO , 6:3 ,  2CO , 6:17 ,  2CO , 7:11 ,  2CO , 7:14 ,  2CO , 8:7

,  2CO , 9:11 ,  2CO , 10:5 ,  2CO , 11:15 ,  2CO , 12:8

thing , 2KI , 2:10 ,  2KI , 3:18 ,  2KI , 4:2 ,  2KI , 5:13 ,  

2KI , 5:18 ,  2KI , 5:18 ,  2KI , 6:11 ,  2KI , 7:2 ,  2KI , 7:

19 ,  2KI , 8:9 ,  2KI , 8:13 ,  2KI , 11:5 ,  2KI , 17:12 ,  

2KI , 20:9 ,  2KI , 20:10

thing , 2PE , 3:8

thing , 2SA , 2:6 ,  2SA , 3:13 ,  2SA , 7:19 ,  2SA , 11:11 ,  

2SA , 11:25 ,  2SA , 11:27 ,  2SA , 12:5 ,  2SA , 12:6 ,  2SA ,

12:12 ,  2SA , 12:21 ,  2SA , 13:2 ,  2SA , 13:12 ,  2SA , 13:20

,  2SA , 13:33 ,  2SA , 14:13 ,  2SA , 14:13 ,  2SA , 14:15 ,  

2SA , 14:18 ,  2SA , 14:20 ,  2SA , 14:21 ,  2SA , 15:11 ,  2SA ,

 15:35 ,  2SA , 15:36 ,  2SA , 17:19 ,  2SA , 24:3

thing , 2TH , 1:6

thing , 2TI , 1:14

thing , AC , 5:4 ,  AC , 10:14 ,  AC , 10:28 ,  AC , 12:12 ,  AC

, 17:21 ,  AC , 17:25 ,  AC , 19:32 ,  AC , 19:39 ,  AC , 21:25 ,

  AC , 21:34 ,  AC , 23:17 ,  AC , 25:8 ,  AC , 25:11 ,  AC , 25:

26 ,  AC , 26:8 ,  AC , 26:10 ,  AC , 26:26

thing , AM , 6:13

thing , DA , 2:5 ,  DA , 2:8 ,  DA , 2:11 ,  DA , 2:15 ,  DA , 2:

17 ,  DA , 3:29 ,  DA , 4:33 ,  DA , 5:15 ,  DA , 5:26 ,  DA , 6:

12 ,  DA , 10:1 ,  DA , 10:1 ,  DA , 10:1

thing , DE , 1:14 ,  DE , 1:32 ,  DE , 4:18 ,  DE , 4:23 ,  DE ,

4:25 ,  DE , 4:32 ,  DE , 4:32 ,  DE , 5:8 ,  DE , 5:21 ,  DE ,

7:26 ,  DE , 7:26 ,  DE , 8:9 ,  DE , 12:32 ,  DE , 13:14 ,  DE ,

 13:17 ,  DE , 14:3 ,  DE , 14:19 ,  DE , 14:21 ,  DE , 15:10 ,  

DE , 15:15 ,  DE , 16:4 ,  DE , 17:4 ,  DE , 17:5 ,  DE , 18:22 ,

  DE , 18:22 ,  DE , 22:3 ,  DE , 22:20 ,  DE , 23:9 ,  DE , 23:

14 ,  DE , 23:19 ,  DE , 24:10 ,  DE , 24:18 ,  DE , 24:22 ,  DE

, 26:11 ,  DE , 31:13 ,  DE , 32:47 ,  DE , 32:47

thing , EC , 1:9 ,  EC , 1:9 ,  EC , 1:10 ,  EC , 3:1 ,  EC , 3:

11 ,  EC , 3:14 ,  EC , 3:19 ,  EC , 5:2 ,  EC , 6:5 ,  EC , 7:8

,  EC , 8:1 ,  EC , 8:3 ,  EC , 8:5 ,  EC , 8:15 ,  EC , 9:5 ,  

EC , 9:6 ,  EC , 11:7 ,  EC , 12:14

thing , EPH , 4:28 ,  EPH , 5:24 ,  EPH , 5:27 ,  EPH , 6:8

thing , ES , 2:4 ,  ES , 2:22 ,  ES , 5:14 ,  ES , 6:13 ,  ES ,

8:5

thing , EX , 1:18 ,  EX , 2:14 ,  EX , 2:15 ,  EX , 9:5 ,  EX ,

9:6 ,  EX , 10:15 ,  EX , 12:24 ,  EX , 16:14 ,  EX , 16:16 ,  

EX , 16:32 ,  EX , 18:11 ,  EX , 18:14 ,  EX , 18:17 ,  EX , 18:

18 ,  EX , 18:23 ,  EX , 20:4 ,  EX , 20:17 ,  EX , 22:9 ,  EX ,

22:15 ,  EX , 29:1 ,  EX , 33:17 ,  EX , 34:10 ,  EX , 35:4

thing , EZE , 8:17 ,  EZE , 14:9 ,  EZE , 16:47 ,  EZE , 34:18 ,

 EZE , 44:17 ,  EZE , 44:28 ,  EZE , 44:30 ,  EZE , 47:9 ,  EZE ,

 47:9 ,  EZE , 48:12

thing , EZR , 7:27 ,  EZR , 9:3 ,  EZR , 10:2 ,  EZR , 10:13

thing , GA , 4:18 ,  GA , 5:6 ,  GA , 6:15

thing , GE , 1:24 ,  GE , 1:25 ,  GE , 1:26 ,  GE , 1:28 ,  GE ,

1:30 ,  GE , 1:31 ,  GE , 6:7 ,  GE , 6:17 ,  GE , 6:19 ,  GE ,

6:20 ,  GE , 7:8 ,  GE , 7:14 ,  GE , 7:21 ,  GE , 8:1 ,  GE , 8:

17 ,  GE , 8:17 ,  GE , 8:19 ,  GE , 8:21 ,  GE , 9:3 ,  GE , 14:

23 ,  GE , 18:14 ,  GE , 18:17 ,  GE , 19:21 ,  GE , 19:22 ,  GE

, 20:10 ,  GE , 21:11 ,  GE , 21:26 ,  GE , 22:12 ,  GE , 22:16 ,

  GE , 24:50 ,  GE , 30:31 ,  GE , 30:31 ,  GE , 34:7 ,  GE , 34:

14 ,  GE , 34:19 ,  GE , 38:10 ,  GE , 39:9 ,  GE , 39:23 ,  GE ,

 41:28 ,  GE , 41:32 ,  GE , 41:37 ,  GE , 44:7

thing , HEB , 10:29 ,  HEB , 10:31 ,  HEB , 11:40 ,  HEB , 13:9

thing , HO , 6:10 ,  HO , 8:3 ,  HO , 8:12

thing , ISA , 7:13 ,  ISA , 15:6 ,  ISA , 17:13 ,  ISA , 19:7 ,  

ISA , 29:16 ,  ISA , 29:21 ,  ISA , 38:7 ,  ISA , 40:15 ,  ISA ,

41:12 ,  ISA , 43:19 ,  ISA , 49:6 ,  ISA , 52:11 ,  ISA , 55:11

,  ISA , 64:6 ,  ISA , 66:8

thing , JAS , 1:7

thing , JER , 2:10 ,  JER , 2:19 ,  JER , 5:30 ,  JER , 7:23 ,  

JER , 11:13 ,  JER , 14:14 ,  JER , 18:13 ,  JER , 22:4 ,  JER ,

23:14 ,  JER , 31:22 ,  JER , 32:27 ,  JER , 33:14 ,  JER , 38:5

,  JER , 38:14 ,  JER , 40:3 ,  JER , 40:16 ,  JER , 42:3 ,  JER

, 42:4 ,  JER , 42:21 ,  JER , 44:4 ,  JER , 44:17

thing , JG , 6:29 ,  JG , 6:29 ,  JG , 8:27 ,  JG , 11:25 ,  JG ,

 11:37 ,  JG , 13:4 ,  JG , 13:7 ,  JG , 13:14 ,  JG , 13:14 ,  

JG , 18:7 ,  JG , 18:10 ,  JG , 19:19 ,  JG , 19:24 ,  JG , 20:9

,  JG , 21:11

thing , JOB , 3:25 ,  JOB , 4:12 ,  JOB , 6:8 ,  JOB , 9:22 ,  

JOB , 12:10 ,  JOB , 13:28 ,  JOB , 14:4 ,  JOB , 15:11 ,  JOB ,

22:28 ,  JOB , 23:14 ,  JOB , 26:3 ,  JOB , 28:10 ,  JOB , 28:11

,  JOB , 33:32 ,  JOB , 39:8 ,  JOB , 42:2 ,  JOB , 42:7 ,  JOB ,

 42:8

thing , JOH , 1:3 ,  JOH , 1:46 ,  JOH , 5:14 ,  JOH , 7:4 ,  

JOH , 9:25 ,  JOH , 9:30 ,  JOH , 14:14 ,  JOH , 18:34

thing , JON , 3:7

thing , JOS , 4:10 ,  JOS , 6:18 ,  JOS , 6:18 ,  JOS , 7:1 ,  

JOS , 7:1 ,  JOS , 7:11 ,  JOS , 7:13 ,  JOS , 7:13 ,  JOS , 7:

15 ,  JOS , 9:24 ,  JOS , 14:6 ,  JOS , 21:45 ,  JOS , 22:20 ,  

JOS , 22:24 ,  JOS , 22:33 ,  JOS , 23:14 ,  JOS , 23:14

thing , LA , 2:13 ,  LA , 2:13

thing , LE , 2:3 ,  LE , 2:10 ,  LE , 4:13 ,  LE , 5:2 ,  LE , 5:

5 ,  LE , 5:16 ,  LE , 6:2 ,  LE , 6:4 ,  LE , 6:4 ,  LE , 6:7 ,

 LE , 7:19 ,  LE , 7:21 ,  LE , 7:21 ,  LE , 8:5 ,  LE , 9:6 ,  

LE , 11:10 ,  LE , 11:21 ,  LE , 11:35 ,  LE , 11:41 ,  LE , 11:

43 ,  LE , 11:44 ,  LE , 12:4 ,  LE , 13:48 ,  LE , 13:49 ,  LE ,

 13:52 ,  LE , 13:53 ,  LE , 13:54 ,  LE , 13:57 ,  LE , 13:58 ,

 LE , 13:59 ,  LE , 15:4 ,  LE , 15:6 ,  LE , 15:10 ,  LE , 15:

20 ,  LE , 15:20 ,  LE , 15:22 ,  LE , 15:23 ,  LE , 17:2 ,  LE ,

 19:8 ,  LE , 19:26 ,  LE , 20:17 ,  LE , 20:21 ,  LE , 20:25 ,  

LE , 21:18 ,  LE , 22:4 ,  LE , 22:5 ,  LE , 22:10 ,  LE , 22:10

,  LE , 22:14 ,  LE , 22:14 ,  LE , 22:23 ,  LE , 23:37 ,  LE ,

27:23  ,  LE , 27:28 ,  LE , 27:28

thing , LU , 1:35 ,  LU , 2:15 ,  LU , 6:9 ,  LU , 8:17 ,  LU ,

9:21 ,  LU , 10:42 ,  LU , 12:11 ,  LU , 12:26 ,  LU , 18:22 ,  

LU , 19:8 ,  LU , 20:3 ,  LU , 22:23 ,  LU , 22:35

thing , MAL , 1:14

thing , MR , 1:27 ,  MR , 4:22 ,  MR , 5:32 ,  MR , 7:18 ,  MR ,

9:22 ,  MR , 10:21 ,  MR , 11:13 ,  MR , 13:15 ,  MR , 16:8 ,  

MR , 16:18

thing , MT , 8:33 ,  MT , 18:19 ,  MT , 19:16 ,  MT , 20:20 ,  

MT , 21:24 ,  MT , 24:17

thing , NE , 2:19 ,  NE , 13:17

thing , NU , 4:15 ,  NU , 16:9 ,  NU , 16:13 ,  NU , 16:30 ,  NU

, 17:13 ,  NU , 18:7 ,  NU , 18:14 ,  NU , 18:15 ,  NU , 20:19 ,

 NU , 22:38 ,  NU , 30:1 ,  NU , 31:23 ,  NU , 32:20 ,  NU , 35:

22 ,  NU , 36:6

thing , PHM , 1:6

thing , PHP , 1:6 ,  PHP , 3:13 ,  PHP , 3:15 ,  PHP , 3:16 ,  

PHP , 4:6

thing , PR , 4:7 ,  PR , 18:22 ,  PR , 22:18 ,  PR , 25:2 ,  PR ,

 27:7

thing , PS , 2:1 ,  PS , 27:4 ,  PS , 33:17 ,  PS , 34:10 ,  PS ,

 38:20 ,  PS , 69:34 ,  PS , 84:11 ,  PS , 89:34 ,  PS , 92:1 ,  

PS , 101:3 ,  PS , 141:4 ,  PS , 145:16 ,  PS , 150:6

thing , RE , 2:15 ,  RE , 9:4 ,  RE , 21:27

thing , RO , 7:18 ,  RO , 8:33 ,  RO , 9:20 ,  RO , 13:6 ,  RO ,

13:8 ,  RO , 14:14 ,  RO , 14:21 ,  RO , 14:22

thing , RU , 3:18

thing , TIT , 2:8

things , 1CH , 4:22 ,  1CH , 9:31 ,  1CH , 11:19 ,  1CH , 11:24 ,

  1CH , 17:19 ,  1CH , 21:10 ,  1CH , 23:13 ,  1CH , 23:28 ,  

1CH , 26:20 ,  1CH , 26:26 ,  1CH , 28:12 ,  1CH , 28:14 ,  1CH ,

 29:2 ,  1CH , 29:2 ,  1CH , 29:2 ,  1CH , 29:2 ,  1CH , 29:2 ,  

1CH , 29:5 ,  1CH , 29:5 ,  1CH , 29:14 ,  1CH , 29:17 ,  1CH ,

29:19

things , 1CO , 1:27 ,  1CO , 1:27 ,  1CO , 1:27 ,  1CO , 1:28 ,  

1CO , 1:28 ,  1CO , 1:28 ,  1CO , 1:28 ,  1CO , 2:9 ,  1CO , 2:

10 ,  1CO , 2:10 ,  1CO , 2:11 ,  1CO , 2:11 ,  1CO , 2:12 ,  

1CO , 2:13 ,  1CO , 2:13 ,  1CO , 2:14 ,  1CO , 2:15 ,  1CO , 3:

21 ,  1CO , 3:22 ,  1CO , 3:22 ,  1CO , 4:5 ,  1CO , 4:6 ,  1CO ,

 4:13 ,  1CO , 4:14 ,  1CO , 6:3 ,  1CO , 6:4 ,  1CO , 6:12 ,  

1CO , 6:12 ,  1CO , 6:12 ,  1CO , 7:1 ,  1CO , 7:32 ,  1CO , 7:

33 ,  1CO , 7:34 ,  1CO , 7:34 ,  1CO , 8:1 ,  1CO , 8:4 ,  1CO ,

 8:6 ,  1CO , 8:6 ,  1CO , 8:10 ,  1CO , 9:8 ,  1CO , 9:11 ,  

1CO , 9:11 ,  1CO , 9:12 ,  1CO , 9:13 ,  1CO , 9:13 ,  1CO , 9:

15 ,  1CO , 9:15 ,  1CO , 9:22 ,  1CO , 9:25 ,  1CO , 10:6 ,  

1CO , 10:6 ,  1CO , 10:11 ,  1CO , 10:20 ,  1CO , 10:23 ,  1CO ,

10:23 ,  1CO , 10:23 ,  1CO , 10:23 ,  1CO , 10:33 ,  1CO , 11:2

,  1CO , 11:12 ,  1CO , 13:7 ,  1CO , 13:7 ,  1CO , 13:7 ,  1CO ,

 13:7 ,  1CO , 13:11 ,  1CO , 14:7 ,  1CO , 14:26 ,  1CO , 14:37

,  1CO , 14:40 ,  1CO , 15:27 ,  1CO , 15:27 ,  1CO , 15:27 ,  

1CO , 15:28 ,  1CO , 15:28 ,  1CO , 16:14

things , 1JO , 1:4 ,  1JO , 2:1 ,  1JO , 2:15 ,  1JO , 2:20 ,  

1JO , 2:26 ,  1JO , 2:27 ,  1JO , 3:20 ,  1JO , 3:22 ,  1JO , 5:

13

things , 1KI , 4:33 ,  1KI , 5:8 ,  1KI , 7:51 ,  1KI , 15:15 ,  

1KI , 15:15 ,  1KI , 17:17 ,  1KI , 18:36 ,  1KI , 21:1 ,  1KI ,

21:26

things , 1PE , 1:12 ,  1PE , 1:12 ,  1PE , 1:18 ,  1PE , 4:7 ,  

1PE , 4:8 ,  1PE , 4:11

things , 1SA , 2:23 ,  1SA , 3:12 ,  1SA , 3:17 ,  1SA , 12:21 ,

 1SA , 12:24 ,  1SA , 15:21 ,  1SA , 19:7 ,  1SA , 25:37 ,  1SA ,

 26:25

things , 1TH , 2:14 ,  1TH , 5:21

things , 1TI , 3:11 ,  1TI , 3:14 ,  1TI , 4:6 ,  1TI , 4:8 ,  

1TI , 4:11 ,  1TI , 4:15 ,  1TI , 5:7 ,  1TI , 5:13 ,  1TI , 5:

21 ,  1TI , 6:2 ,  1TI , 6:11 ,  1TI , 6:13 ,  1TI , 6:17

things , 2CH , 3:3 ,  2CH , 4:6 ,  2CH , 5:1 ,  2CH , 12:12 ,  

2CH , 15:18 ,  2CH , 19:3 ,  2CH , 21:3 ,  2CH , 23:8 ,  2CH ,

24:7 ,  2CH , 29:33 ,  2CH , 31:5 ,  2CH , 31:6 ,  2CH , 31:12 ,

 2CH , 31:14 ,  2CH , 32:1

things , 2CO , 1:13 ,  2CO , 1:17 ,  2CO , 2:9 ,  2CO , 2:16 ,  

2CO , 4:2 ,  2CO , 4:15 ,  2CO , 4:18 ,  2CO , 4:18 ,  2CO , 4:

18 ,  2CO , 4:18 ,  2CO , 5:10 ,  2CO , 5:17 ,  2CO , 5:17 ,  

2CO , 5:18 ,  2CO , 6:4 ,  2CO , 6:10 ,  2CO , 7:11 ,  2CO , 7:

14 ,  2CO , 7:16 ,  2CO , 8:21 ,  2CO , 8:22 ,  2CO , 9:8 ,  2CO

, 10:7 ,  2CO , 10:13 ,  2CO , 10:15 ,  2CO , 10:16 ,  2CO , 11:

6 ,  2CO , 11:9 ,  2CO , 11:28 ,  2CO , 11:30 ,  2CO , 12:19 ,  

2CO , 13:10

things , 2JO , 1:8 ,  2JO , 1:12

things , 2KI , 8:4 ,  2KI , 11:9 ,  2KI , 12:4 ,  2KI , 12:18 ,  

2KI , 12:18 ,  2KI , 14:3 ,  2KI , 17:9 ,  2KI , 17:11 ,  2KI ,

19:29 ,  2KI , 20:13 ,  2KI , 20:15 ,  2KI , 23:17 ,  2KI , 25:15

things , 2PE , 1:3 ,  2PE , 1:8 ,  2PE , 1:9 ,  2PE , 1:10 ,  

2PE , 1:12 ,  2PE , 1:15 ,  2PE , 2:12 ,  2PE , 3:4 ,  2PE , 3:

11 ,  2PE , 3:14 ,  2PE , 3:16 ,  2PE , 3:16 ,  2PE , 3:17

things , 2SA , 7:21 ,  2SA , 7:23 ,  2SA , 11:18 ,  2SA , 12:8 ,

 2SA , 13:21 ,  2SA , 14:20 ,  2SA , 23:5 ,  2SA , 23:17 ,  2SA ,

 23:22 ,  2SA , 24:12 ,  2SA , 24:23

things , 2TH , 2:5 ,  2TH , 3:4

things , 2TI , 1:12 ,  2TI , 1:18 ,  2TI , 2:2 ,  2TI , 2:7 ,  

2TI , 2:10 ,  2TI , 2:14 ,  2TI , 3:14 ,  2TI , 4:5

things , 3JO , 1:2 ,  3JO , 1:13

things , AC , 1:3 ,  AC , 1:9 ,  AC , 2:44 ,  AC , 3:18 ,  AC ,

3:21 ,  AC , 3:22 ,  AC , 4:20 ,  AC , 4:25 ,  AC , 4:32 ,  AC ,

4:32 ,  AC , 4:34 ,  AC , 5:5 ,  AC , 5:11 ,  AC , 5:24 ,  AC ,

5:32 ,  AC , 7:1 ,  AC , 7:50 ,  AC , 7:54 ,  AC , 8:6 ,  AC , 8:

12 ,  AC , 8:24 ,  AC , 9:16 ,  AC , 10:8 ,  AC , 10:12 ,  AC ,

10:33 ,  AC , 10:39 ,  AC , 11:6 ,  AC , 11:18 ,  AC , 11:22 ,  

AC , 12:17 ,  AC , 13:39 ,  AC , 13:45 ,  AC , 14:15 ,  AC , 14:

15 ,  AC , 15:4 ,  AC , 15:17 ,  AC , 15:20 ,  AC , 15:27 ,  AC ,

 15:28 ,  AC , 15:29 ,  AC , 16:14 ,  AC , 17:8 ,  AC , 17:11 ,  

AC , 17:20 ,  AC , 17:20 ,  AC , 17:22 ,  AC , 17:24 ,  AC , 17:

25 ,  AC , 18:1 ,  AC , 18:17 ,  AC , 18:25 ,  AC , 19:8 ,  AC ,

19:21 ,  AC , 19:36 ,  AC , 20:22 ,  AC , 20:24 ,  AC , 20:30 ,  

AC , 20:35 ,  AC , 21:12 ,  AC , 21:19 ,  AC , 21:24 ,  AC , 21:

25 ,  AC , 22:10 ,  AC , 23:22 ,  AC , 24:8 ,  AC , 24:9 ,  AC ,

24:13 ,  AC , 24:14 ,  AC , 24:22 ,  AC , 25:9 ,  AC , 25:11 ,  

AC , 25:18 ,  AC , 26:2 ,  AC , 26:9 ,  AC , 26:16 ,  AC , 26:16

,  AC , 26:22 ,  AC , 26:26 ,  AC , 26:26 ,  AC , 27:11 ,  AC ,

28:10 ,  AC , 28:24 ,  AC , 28:31

things , COL , 1:16 ,  COL , 1:16 ,  COL , 1:17 ,  COL , 1:17 ,  

COL , 1:18 ,  COL , 1:20 ,  COL , 1:20 ,  COL , 1:20 ,  COL , 2:

17 ,  COL , 2:18 ,  COL , 2:23 ,  COL , 3:1 ,  COL , 3:2 ,  COL ,

 3:2 ,  COL , 3:14 ,  COL , 3:20 ,  COL , 3:22 ,  COL , 4:9

things , DA , 2:10 ,  DA , 2:22 ,  DA , 2:40 ,  DA , 7:8 ,  DA ,

7:16 ,  DA , 7:20 ,  DA , 10:21 ,  DA , 11:36 ,  DA , 11:38 ,  

DA , 11:43 ,  DA , 12:7 ,  DA , 12:8

things , DE , 1:18 ,  DE , 4:7 ,  DE , 4:9 ,  DE , 4:30 ,  DE ,

6:11 ,  DE , 10:21 ,  DE , 12:8 ,  DE , 12:26 ,  DE , 18:12 ,  

DE , 25:16 ,  DE , 26:13 ,  DE , 28:47 ,  DE , 28:48 ,  DE , 28:

57 ,  DE , 29:29 ,  DE , 29:29 ,  DE , 30:1 ,  DE , 32:35 ,  DE ,

 33:13 ,  DE , 33:14 ,  DE , 33:15 ,  DE , 33:15 ,  DE , 33:16

things , EC , 1:8 ,  EC , 1:11 ,  EC , 1:11 ,  EC , 1:13 ,  EC ,

6:11 ,  EC , 7:15 ,  EC , 7:25 ,  EC , 9:2 ,  EC , 9:3 ,  EC ,

10:19 ,  EC , 11:9

things , EPH , 1:10 ,  EPH , 1:11 ,  EPH , 1:22 ,  EPH , 1:22 ,  

EPH , 3:9 ,  EPH , 4:10 ,  EPH , 4:15 ,  EPH , 5:6 ,  EPH , 5:12

,  EPH , 5:13 ,  EPH , 5:20 ,  EPH , 6:9 ,  EPH , 6:21

things , ES , 2:1 ,  ES , 2:3 ,  ES , 2:9 ,  ES , 2:9 ,  ES , 2:

12 ,  ES , 3:1 ,  ES , 5:11 ,  ES , 9:20

things , EX , 10:2 ,  EX , 12:36 ,  EX , 23:13 ,  EX , 25:22 ,  

EX , 28:38 ,  EX , 29:33 ,  EX , 29:35 ,  EX , 40:4

things , EZE , 5:11 ,  EZE , 7:20 ,  EZE , 8:10 ,  EZE , 11:5 ,  

EZE , 11:18 ,  EZE , 11:21 ,  EZE , 11:25 ,  EZE , 16:16 ,  EZE ,

 16:30 ,  EZE , 16:43 ,  EZE , 17:12 ,  EZE , 17:15 ,  EZE , 17:

18 ,  EZE , 18:10 ,  EZE , 20:40 ,  EZE , 22:8 ,  EZE , 22:25 ,  

EZE , 22:26 ,  EZE , 23:30 ,  EZE , 24:19 ,  EZE , 27:24 ,  EZE ,

 37:23 ,  EZE , 38:10 ,  EZE , 38:20 ,  EZE , 42:13 ,  EZE , 42:

13 ,  EZE , 42:14 ,  EZE , 44:8 ,  EZE , 44:12 ,  EZE , 44:29

things , EZR , 1:6 ,  EZR , 2:63 ,  EZR , 7:1 ,  EZR , 9:1

things , GA , 1:20 ,  GA , 2:18 ,  GA , 3:4 ,  GA , 3:10 ,  GA ,

4:24 ,  GA , 5:17 ,  GA , 5:21 ,  GA , 6:6

things , GE , 7:23 ,  GE , 9:3 ,  GE , 15:1 ,  GE , 20:8 ,  GE ,

22:1 ,  GE , 22:20 ,  GE , 24:1 ,  GE , 24:28 ,  GE , 24:53 ,  

GE , 24:66 ,  GE , 29:13 ,  GE , 39:7 ,  GE , 40:1 ,  GE , 42:36

,  GE , 45:23 ,  GE , 48:1

things , HAB , 1:14

things , HEB , 1:2 ,  HEB , 1:3 ,  HEB , 2:1 ,  HEB , 2:8 ,  HEB

, 2:8 ,  HEB , 2:10 ,  HEB , 2:10 ,  HEB , 2:17 ,  HEB , 2:17 ,  

HEB , 3:4 ,  HEB , 3:5 ,  HEB , 4:13 ,  HEB , 5:1 ,  HEB , 5:8 ,

 HEB , 5:11 ,  HEB , 6:9 ,  HEB , 6:9 ,  HEB , 6:18 ,  HEB , 7:

13 ,  HEB , 8:1 ,  HEB , 8:5 ,  HEB , 8:5 ,  HEB , 9:6 ,  HEB ,

9:11 ,  HEB , 9:22 ,  HEB , 9:23 ,  HEB , 9:23 ,  HEB , 10:1 ,  

HEB , 10:1 ,  HEB , 11:1 ,  HEB , 11:1 ,  HEB , 11:3 ,  HEB , 11:

3 ,  HEB , 11:7 ,  HEB , 11:14 ,  HEB , 11:20 ,  HEB , 12:24 ,  

HEB , 12:27 ,  HEB , 12:27 ,  HEB , 12:27 ,  HEB , 13:5 ,  HEB ,

13:18

things , HO , 2:18 ,  HO , 8:12 ,  HO , 9:3 ,  HO , 14:9

things , ISA , 12:5 ,  ISA , 25:1 ,  ISA , 25:6 ,  ISA , 25:6 ,  

ISA , 29:16 ,  ISA , 30:10 ,  ISA , 30:10 ,  ISA , 32:8 ,  ISA ,

32:8 ,  ISA , 34:1 ,  ISA , 38:16 ,  ISA , 38:16 ,  ISA , 39:2 ,

 ISA , 40:26 ,  ISA , 41:22 ,  ISA , 41:22 ,  ISA , 41:23 ,  ISA

, 42:9 ,  ISA , 42:9 ,  ISA , 42:16 ,  ISA , 42:16 ,  ISA , 42:

20 ,  ISA , 43:9 ,  ISA , 43:18 ,  ISA , 43:18 ,  ISA , 44:7 ,  

ISA , 44:9 ,  ISA , 44:24 ,  ISA , 45:7 ,  ISA , 45:11 ,  ISA ,

45:19 ,  ISA , 46:9 ,  ISA , 46:10 ,  ISA , 47:7 ,  ISA , 47:9 ,

 ISA , 47:13 ,  ISA , 48:3 ,  ISA , 48:6 ,  ISA , 48:6 ,  ISA ,

48:14 ,  ISA , 51:19 ,  ISA , 56:4 ,  ISA , 61:11 ,  ISA , 64:3 ,

  ISA , 64:11 ,  ISA , 64:12 ,  ISA , 65:4 ,  ISA  , 66:2 ,  ISA

, 66:2 ,  ISA , 66:8

things , JAS , 2:16 ,  JAS , 3:2 ,  JAS , 3:5 ,  JAS , 3:7 ,  

JAS , 3:10 ,  JAS , 5:12

things , JER , 2:8 ,  JER , 3:5 ,  JER , 3:7 ,  JER , 4:18 ,  

JER , 5:9 ,  JER , 5:19 ,  JER , 5:25 ,  JER , 5:25 ,  JER , 5:

29 ,  JER , 8:13 ,  JER , 9:9 ,  JER , 9:24 ,  JER , 10:16 ,  

JER , 13:22 ,  JER , 14:22 ,  JER , 16:18 ,  JER , 16:19 ,  JER ,

 17:9 ,  JER , 18:13 ,  JER , 20:1 ,  JER , 20:5 ,  JER , 21:14 ,

  JER , 26:10 ,  JER , 30:15 ,  JER , 31:5 ,  JER , 33:3 ,  JER ,

 42:5 ,  JER , 44:18 ,  JER , 45:5 ,  JER , 51:19

things , JG , 13:23 ,  JG , 13:23 ,  JG , 18:27

things , JOB , 5:9 ,  JOB , 5:9 ,  JOB , 6:7 ,  JOB , 6:30 ,  

JOB , 8:2 ,  JOB , 9:10 ,  JOB , 10:13 ,  JOB , 12:3 ,  JOB , 12:

22 ,  JOB , 13:20 ,  JOB , 13:26 ,  JOB , 14:19 ,  JOB , 16:2 ,  

JOB , 22:18 ,  JOB , 23:14 ,  JOB , 26:5 ,  JOB , 33:29 ,  JOB ,

37:5 ,  JOB , 41:30 ,  JOB , 41:34 ,  JOB , 42:3

things , JOE , 2:20 ,  JOE , 2:21 ,  JOE , 3:5

things , JOH , 1:3 ,  JOH , 1:28 ,  JOH , 1:50 ,  JOH , 2:16 ,  

JOH , 2:18 ,  JOH , 3:9 ,  JOH , 3:10 ,  JOH , 3:12 ,  JOH , 3:

12 ,  JOH , 3:22 ,  JOH , 3:35 ,  JOH , 4:25 ,  JOH , 4:29 ,  

JOH , 4:45 ,  JOH , 5:16 ,  JOH , 5:19 ,  JOH , 5:20 ,  JOH , 5:

34 ,  JOH , 6:1 ,  JOH , 6:59 ,  JOH , 7:1 ,  JOH , 7:4 ,  JOH ,

7:32 ,  JOH , 8:26 ,  JOH , 8:26 ,  JOH , 8:28 ,  JOH , 8:29 ,  

JOH , 10:6 ,  JOH , 10:41 ,  JOH , 11:11 ,  JOH , 11:45 ,  JOH ,

11:46 ,  JOH , 12:16 ,  JOH , 12:16 ,  JOH , 12:16 ,  JOH , 12:

36 ,  JOH , 12:41 ,  JOH , 13:3 ,  JOH , 13:17 ,  JOH , 13:29 ,  

JOH , 14:25 ,  JOH , 14:26 ,  JOH , 14:26 ,  JOH , 15:11 ,  JOH ,

 15:15 ,  JOH , 15:17 ,  JOH , 15:21 ,  JOH , 16:1 ,  JOH , 16:3

,  JOH , 16:4 ,  JOH , 16:4 ,  JOH , 16:6 ,  JOH , 16:12 ,  JOH ,

 16:13 ,  JOH , 16:15 ,  JOH , 16:25 ,  JOH , 16:30 ,  JOH , 16:

33 ,  JOH , 17:7 ,  JOH , 17:13 ,  JOH , 18:4 ,  JOH , 19:24 ,  

JOH , 19:28 ,  JOH , 19:36 ,  JOH , 20:18 ,  JOH , 21:1 ,  JOH ,

21:17 ,  JOH , 21:24 ,  JOH , 21:24 ,  JOH , 21:25

things , JOS , 1:17 ,  JOS , 2:11 ,  JOS , 2:23 ,  JOS , 11:1 ,  

JOS , 23:14 ,  JOS , 23:15 ,  JOS , 23:15 ,  JOS , 24:29

things , JU , 1:10 ,  JU , 1:10

things , LA , 1:7 ,  LA , 1:10 ,  LA , 1:11 ,  LA , 1:16 ,  LA ,

2:14 ,  LA , 5:17

things , LE , 2:8 ,  LE , 4:2 ,  LE , 4:13 ,  LE , 4:22 ,  LE ,

4:27 ,  LE , 5:2 ,  LE , 5:5 ,  LE , 5:15 ,  LE , 5:17 ,  LE , 8:

36 ,  LE , 10:19 ,  LE , 11:23 ,  LE , 11:29 ,  LE , 11:42 ,  LE

, 14:11 ,  LE , 15:10 ,  LE , 15:27 ,  LE , 18:24 ,  LE , 20:23 ,

  LE , 22:2 ,  LE , 22:2 ,  LE , 22:3 ,  LE , 22:4 ,  LE , 22:6 ,

  LE , 22:7 ,  LE , 22:12 ,  LE , 22:15 ,  LE , 22:16 ,  LE , 26:

23

things , LU , 1:1 ,  LU , 1:3 ,  LU , 1:4 ,  LU , 1:20 ,  LU , 1:

45 ,  LU , 1:49 ,  LU , 1:53 ,  LU , 2:18 ,  LU , 2:19 ,  LU , 2:

20 ,  LU , 2:33 ,  LU , 2:39 ,  LU , 3:18 ,  LU , 4:28 ,  LU , 5:

26 ,  LU , 5:27 ,  LU , 6:46 ,  LU , 7:9 ,  LU , 7:18 ,  LU , 7:

22 ,  LU , 8:8 ,  LU , 8:39 ,  LU , 8:39 ,  LU , 9:9 ,  LU , 9:

22 ,  LU , 9:36 ,  LU , 9:43 ,  LU , 10:1 ,  LU , 10:7 ,  LU ,

10:8 ,  LU , 10:21 ,  LU , 10:22 ,  LU , 10:23 ,  LU , 10:24 ,  

LU , 10:24 ,  LU , 10:41 ,  LU , 11:27 ,  LU , 11:41 ,  LU , 11:

41 ,  LU , 11:53 ,  LU , 11:53 ,  LU , 12:15 ,  LU , 12:20 ,  LU

, 12:30 ,  LU , 12:30 ,  LU , 12:31 ,  LU , 12:48 ,  LU , 13:2 ,

 LU , 13:17 ,  LU , 13:17 ,  LU , 14:6 ,  LU , 14:15 ,  LU , 14:

17 ,  LU , 14:21 ,  LU , 15:26 ,  LU , 16:14 ,  LU , 16:25 ,  LU

, 16:25 ,  LU , 17:9 ,  LU , 17:10 ,  LU , 17:25 ,  LU , 18:22 ,

 LU , 18:27 ,  LU , 18:31 ,  LU , 18:34 ,  LU , 18:34 ,  LU , 19:

11 ,  LU , 19:42 ,  LU , 20:2 ,  LU , 20:8 ,  LU , 20:25 ,  LU ,

20:25 ,  LU , 21:6 ,  LU , 21:7 ,  LU , 21:7 ,  LU , 21:9 ,  LU ,

 21:22 ,  LU , 21:26 ,  LU , 21:28 ,  LU , 21:31 ,  LU , 21:36 ,

 LU , 22:37 ,  LU , 22:65 ,  LU , 23:8 ,  LU , 23:14 ,  LU , 23:

31 ,  LU , 23:48 ,  LU , 23:49 ,  LU , 24:9 ,  LU , 24:10 ,  LU ,

 24:14 ,  LU , 24:18 ,  LU , 24:19 ,  LU , 24:21 ,  LU , 24:26 ,

 LU , 24:27 ,  LU , 24:35 ,  LU , 24:44 ,  LU , 24:48

things , MIC , 7:15

things , MR , 1:44 ,  MR , 2:8 ,  MR , 3:8 ,  MR , 4:2 ,  MR , 4:

11 ,  MR , 4:19 ,  MR , 4:34 ,  MR , 5:19 ,  MR , 5:20 ,  MR , 5:

26 ,  MR , 6:2 ,  MR , 6:20 ,  MR , 6:30 ,  MR , 6:34 ,  MR , 7:

4 ,  MR , 7:8 ,  MR , 7:13 ,  MR , 7:15 ,  MR , 7:23 ,  MR , 7:

37 ,  MR , 8:31 ,  MR , 8:33 ,  MR , 8:33 ,  MR , 9:9 ,  MR , 9:

12 ,  MR , 9:12 ,  MR , 9:23 ,  MR , 10:27 ,  MR , 10:32 ,  MR ,

11:11 ,  MR , 11:23 ,  MR , 11:24 ,  MR , 11:28 ,  MR , 11:28 ,  

MR , 11:29 ,  MR , 11:33 ,  MR , 12:17 ,  MR , 12:17 ,  MR , 13:

4 ,  MR , 13:4 ,  MR , 13:7 ,  MR , 13:23 ,  MR , 13:29 ,  MR ,

13:30 ,  MR , 14:36 ,  MR , 15:3 ,  MR , 15:4

things , MT , 1:20 ,  MT , 2:3 ,  MT , 4:9 ,  MT , 6:8 ,  MT , 6:

32 ,  MT , 6:32 ,  MT , 6:33 ,  MT , 6:34 ,  MT , 7:11 ,  MT , 7:

12 ,  MT , 9:18 ,  MT , 11:4 ,  MT , 11:25 ,  MT , 11:27 ,  MT ,

12:34 ,  MT , 12:35 ,  MT , 12:35 ,  MT , 13:3 ,  MT , 13:17 ,  

MT , 13:17 ,  MT , 13:34 ,  MT , 13:35 ,  MT , 13:41 ,  MT , 13:

51 ,  MT , 13:52 ,  MT , 13:56 ,  MT , 15:18 ,  MT , 15:20 ,  MT

, 16:21 ,  MT , 16:23 ,  MT , 17:11 ,  MT , 19:20 ,  MT , 19:26 ,

  MT , 21:15 ,  MT , 21:22 ,  MT , 21:23 ,  MT , 21:24 ,  MT ,

21:27 ,  MT , 22:4 ,  MT , 22:21 ,  MT , 22:21 ,  MT , 23:20 ,  

MT , 23:36 ,  MT , 24:2 ,  MT , 24:3 ,  MT , 24:6 ,  MT , 24:33 ,

  MT , 24:34 ,  MT , 25:21 ,  MT , 25:21 ,  MT , 25:23 ,  MT ,

25:23 ,  MT , 27:13 ,  MT , 27:19 ,  MT , 27:54 ,  MT , 28:11 ,  

MT , 28:20

things , NE , 6:8 ,  NE , 6:16 ,  NE , 7:65 ,  NE , 9:6 ,  NE ,

10:33 ,  NE , 12:47 ,  NE , 13:26

things , NU , 1:50 ,  NU , 4:4 ,  NU , 4:15 ,  NU , 4:19 ,  NU ,

4:20 ,  NU , 5:9 ,  NU , 5:10 ,  NU , 15:13 ,  NU , 18:8 ,  NU ,

18:9 ,  NU , 18:19 ,  NU , 18:32 ,  NU , 29:39 ,  NU , 31:20 ,  

NU , 35:29

things , OB , 1:6 ,  OB , 1:6

things , PHP , 1:10 ,  PHP , 1:12 ,  PHP , 2:4 ,  PHP , 2:4 ,  

PHP , 2:10 ,  PHP , 2:10 ,  PHP , 2:10 ,  PHP , 2:14 ,  PHP , 2:

21 ,  PHP , 3:1 ,  PHP , 3:7 ,  PHP , 3:8 ,  PHP , 3:8 ,  PHP ,

3:13 ,  PHP , 3:13 ,  PHP , 3:19 ,  PHP , 3:21 ,  PHP , 4:8 ,  

PHP , 4:8 ,  PHP , 4:8 ,  PHP , 4:8 ,  PHP , 4:8 ,  PHP , 4:8 ,  

PHP , 4:8 ,  PHP , 4:9 ,  PHP , 4:12 ,  PHP , 4:13 ,  PHP , 4:18

things , PR , 2:12 ,  PR , 3:15 ,  PR , 6:16 ,  PR , 8:6 ,  PR ,

8:6 ,  PR , 8:11 ,  PR , 15:28 ,  PR , 16:4 ,  PR , 16:30 ,  PR ,

 22:20 ,  PR , 23:16 ,  PR , 23:33 ,  PR , 24:23 ,  PR , 26:10 ,

 PR , 28:5 ,  PR , 28:10 ,  PR , 30:7 ,  PR , 30:15 ,  PR , 30:

15 ,  PR , 30:18 ,  PR , 30:21 ,  PR , 30:24 ,  PR , 30:29

things , PS , 8:6 ,  PS , 12:3 ,  PS , 15:5 ,  PS , 17:2 ,  PS ,

31:18 ,  PS , 35:11 ,  PS , 38:12 ,  PS , 42:4 ,  PS , 45:1 ,  

PS , 45:4 ,  PS , 50:21 ,  PS , 57:2 ,  PS , 60:3 ,  PS , 65:5 ,

 PS , 71:19 ,  PS , 72:18 ,  PS , 78:12 ,  PS , 86:10 ,  PS , 87:

3 ,  PS , 94:4 ,  PS , 98:1 ,  PS , 103:5 ,  PS , 104:25 ,  PS ,

106:21 ,  PS , 106:22 ,  PS , 107:43 ,  PS , 113:6 ,  PS , 119:

18 ,  PS , 119:128 ,  PS , 126:2 ,  PS , 126:3 ,  PS , 131:1 ,  

PS , 148:10

things , RE , 1:1 ,  RE , 1:2 ,  RE , 1:3 ,  RE , 1:19 ,  RE , 1:

19 ,  RE , 1:19 ,  RE , 2:1 ,  RE , 2:8 ,  RE , 2:10 ,  RE , 2:

12 ,  RE , 2:14 ,  RE , 2:14 ,  RE , 2:18 ,  RE , 2:20 ,  RE , 2:

20 ,  RE , 3:1 ,  RE , 3:2 ,  RE , 3:7 ,  RE , 3:14 ,  RE , 4:1 ,

  RE , 4:11 ,  RE , 7:1 ,  RE , 10:4 ,  RE , 10:6 ,  RE , 10:6 ,

 RE , 10:6 ,  RE , 13:5 ,  RE , 18:1 ,  RE , 18:14 ,  RE , 18:15

,  RE , 19:1 ,  RE , 20:12 ,  RE , 21:4 ,  RE , 21:5 ,  RE , 21:

7 ,  RE , 22:6 ,  RE , 22:8 ,  RE , 22:8 ,  RE , 22:16 ,  RE ,

22:18 ,  RE , 22:19 ,  RE , 22:20

things , RO , 1:20 ,  RO , 1:20 ,  RO , 1:23 ,  RO , 1:28 ,  RO ,

 1:30 ,  RO , 1:32 ,  RO , 2:1 ,  RO , 2:2 ,  RO , 2:3 ,  RO , 2:

14 ,  RO , 2:18 ,  RO , 3:19 ,  RO , 4:17 ,  RO , 6:21 ,  RO , 6:

21 ,  RO , 8:5 ,  RO , 8:5 ,  RO , 8:28 ,  RO , 8:31 ,  RO , 8:

32 ,  RO , 8:37 ,  RO , 8:38 ,  RO , 8:38 ,  RO , 10:5 ,  RO ,

10:15 ,  RO , 11:36 ,  RO , 12:16 ,  RO , 12:17 ,  RO , 14:2 ,  

RO , 14:18 ,  RO , 14:19 ,  RO , 14:19 ,  RO , 14:20 ,  RO , 15:

4 ,  RO , 15:17 ,  RO , 15:18 ,  RO , 15:27 ,  RO , 15:27

things , RU , 4:7

things , TIT , 1:5 ,  TIT , 1:11 ,  TIT , 1:15 ,  TIT , 2:1 ,  

TIT , 2:3 ,  TIT , 2:7 ,  TIT , 2:9 ,  TIT , 2:10 ,  TIT , 2:15 ,

  TIT , 3:8 ,  TIT , 3:8

things , ZEC , 4:10 ,  ZEC , 8:12 ,  ZEC , 8:16 ,  ZEC , 8:17

things' , COL , 3:6

~~~~~~

  In 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. {In} composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation;

literal or figurative): -- (X here-)after, ago, at, because of,

before, by (the space of), for(-th), from, in, (out) of, off,

(up-)on(-ce), since, with. In composition (as {a} prefix) it

usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any

person or object: -- {a} (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 about 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- {about}, after that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 account 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- {account}, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 accused 0331 # anathema {an-ath'-em-ah}; from 394; a

(religious) ban or (concretely) excommunicated (thing or person):

 -- {accused}, anathema, curse, X great.[ql

 affection 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- {affection},

affliction, motion, suffering.[ql

 affliction 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- affection,

{affliction}, motion, suffering.[ql

 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should ({after}, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, {after} that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, {afterwards}, hereafter)

tarry, which was for, will, would, be yet.[ql

 ago 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, {ago}, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 all 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.

e. spot): -- holiest (of {all}), holy place, sanctuary.[ql

 all 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

{all}), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 almost 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be ({almost}),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 among 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to

fall into something that is all around, i.e. light among or upon,

 be surrounded with: -- fall {among} (into).[ql

 among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to

judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

compare {among} (with).[ql

 anathema 0331 # anathema {an-ath'-em-ah}; from 394; a

(religious) ban or (concretely) excommunicated (thing or person):

 -- accused, {anathema}, curse, X great.[ql

 any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at {any} time,

never, nothing at any time.[ql

 any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

never, nothing at {any} time.[ql

 any 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), {any} (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- {appear}, look, see, shew self.[ql

 array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- {array}, clothe (with), endue,

have (put) on.[ql ***. enegko. See 5342.[ql

 as 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition ({as} a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- {ask}, demand, enquire,

understand.[ql

 at 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, {at},

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- set {at} nought. See also 1848.[ql

 at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be {at} the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither {at} any time,

never, nothing at any time.[ql

 at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

never, nothing {at} any time.[ql

 at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a

form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- be grieved {at}.[ql

 at 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing

{at} all), certain (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,

the sense or the thing heard): -- {audience}, ear, fame, which

ye heard, hearing, preached, report, rumor.[ql

 be 3142 # marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144; something evidential, i.e. (genitive case)

evidence given or (specifically) the Decalogue (in the sacred

Tabernacle): -- to {be} testified, testimony, witness.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, ({be}) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to ({be}),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, {be} at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, {be} (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, {be} yet.[ql

 be 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to

exist before, i.e. (adverbially) to be or do something

previously: -- + {be} before(-time).[ql

 be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a

form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- {be} grieved at.[ql

 bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.

e. (by analogy) to wear as clothing or a constant accompaniment:

-- {bear}, wear.[ql

 because 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

{because} of, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 before 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225;

to exist before, i.e. (adverbially) to be or do something

previously: -- + be {before}(-time).[ql

 before 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, {before}, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 begin 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

({begin}), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 besides 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- {besides},

finally, furthermore, (from) henceforth, moreover, now, + it

remaineth, then.[ql

 by 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, {by} (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 cause 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, {cause},

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 certain 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), {certain} (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 cessation 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, {cessation},

completion, reversal, etc.[ql

 clothing 2066 # esthes {es-thace'}; from hennumi (to clothe);

dress: -- apparel, {clothing}, raiment, robe.[ql

 clothing 1742 # enduma {en'-doo-mah}; from 1746; apparel

(especially the outer robe): -- {clothing}, garment, raiment.[ql

 clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long {clothing} (garment), (long) robe.[ql

 clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, {clothe} (with), endue,

have (put) on.[ql ***. enegko. See 5342.[ql

 come 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to {come}, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is {committed} (un-

)to (trust).[ql

 communication 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

{communication}, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;

to judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

{compare} among (with).[ql

 complaint 0157 # aitiama {ahee-tee'-am-ah}; from a derivative

of 156; a thing charged: -- {complaint}.[ql

 completion 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation,

{completion}, reversal, etc.[ql

 composition 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In {composition} (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 concerning 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X {concerning}, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 covering 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a

presumed derivative of 4016; something thrown around one, i.e. a

mantle, veil: -- {covering}, vesture.[ql

 curse 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)

ban or (concretely) excommunicated (thing or person): -- accused,

 anathema, {curse}, X great.[ql

 debt 3783 # opheilema {of-i'-lay-mah}; from (the alternate of)

3784; something owed, i.e. (figuratively) a due; morally, a

fault: -- {debt}.[ql

 deed 2735 # katorthoma {kat-or'-tho-mah}; from a compound of

2596 and a derivative of 3717 [compare 1357]; something made

fully upright, i.e. (figuratively) rectification (specially,

good public administration): -- very worthy {deed}.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, {demand}, enquire,

understand.[ql

 denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually {denotes} separation, departure, cessation,

completion, reversal, etc.[ql

 departure 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, {departure}, cessation,

completion, reversal, etc.[ql

 devotion 4574 # sebasma {seb'-as-mah}; from 4573; something

adored, i.e. an object of worship (god, altar, etc): --

{devotion}, that is worshipped.[ql

 divers 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), {divers}, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 divorcement 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a

(presumed) adj. from a derivative of 868; properly, something

separative, i.e. (specially) divorce: -- (writing of)

{divorcement}.[ql

 do 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to {do}, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 doctrine 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, {doctrine}, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 draw 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -

- thing to {draw} with.[ql

 dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;

something seen in sleep, i.e. a dream (vision in a dream): --

{dream}.[ql

 ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, {ear}, fame, which ye

heard, hearing, preached, report, rumor.[ql

 element 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed

derivative of the base of 4748; something orderly in arrangement,

 i.e. (by implication) a serial (basal, fundamental, initial)

constituent (literally), proposition (figuratively): --

{element}, principle, rudiment.[ql

 endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, clothe (with), {endue},

have (put) on.[ql ***. enegko. See 5342.[ql

 every 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he ({every}) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 fall 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to

fall into something that is all around, i.e. light among or upon,

 be surrounded with: -- {fall} among (into).[ql

 fall 4625 # skandalon {skan'-dal-on} ("scandal"); probably from

a derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to

{fall} (of stumbling), offence, thing that offends,

stumblingblock.[ql

 fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, {fame}, which ye

heard, hearing, preached, report, rumor.[ql

 fame 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, {fame}, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an

assarius or as, a Roman coin: -- {farthing}.[ql

 farthing 2835 # kodrantes {kod-ran'-tace}; of Latin origin; a

quadrans, i.e. the fourth part of an as: -- {farthing}.[ql

 fierceness 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- {fierceness}, indignation, wrath. Compare

5590.[ql

 filth 4027 # perikatharma {per-ee-kath'-ar-mah}; from a

compound of 4012 and 2508; something cleaned off all around, i.e.

 refuse (figuratively): -- {filth}.[ql

 finally 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- besides,

{finally}, furthermore, (from) henceforth, moreover, now, + it

remaineth, then.[ql

 footstool 5286 # hupopodion {hoop-op-od'-ee-on}; neuter of a

compound of 5259 and 4228; something under the feet, i.e. a foot-

rest (figuratively): -- {footstool}.[ql

 for 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), {for}(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was {for}) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was {for}, will, would, be yet.[ql

 formed 4110 # plasma {plas'-mah}; from 4111; something moulded:

-- thing {formed}.[ql

 forthwith 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- {forthwith}, immediately, presently, straightway,

soon.[ql

 foundation 2310 # themelios {them-el'-ee-os}; from a derivative

of 5087; something put down, i.e. a substruction (of a building,

etc.), (literally or figuratively): -- {foundation}.[ql

 from 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, ({from}) henceforth, moreover, now, + it remaineth,

then.[ql

 from 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), {from}, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 furthermore 3063 # loipon {loy-pon'}; neuter singular of the

same as 3062; something remaining (adverbially): -- besides,

finally, {furthermore}, (from) henceforth, moreover, now, + it

remaineth, then.[ql

 garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing ({garment}), (long) robe.[ql

 government 2067 # esthesis {es'-thay-sis}; from a derivative of

2066; clothing (concretely): -- {government}.[ql

 great 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)

ban or (concretely) excommunicated (thing or person): -- accused,

 anathema, curse, X {great}.[ql

 grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and

a form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- be {grieved} at.[ql

 handwriting 5498 # cheirographon {khi-rog'-raf-on}; neuter of a

compound of 5495 and 1125; something hand-written ("chirograph"),

 i.e. a manuscript (specifically, a legal document or bond

[figuratively]): -- {handwriting}.[ql

 have 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to look

away from everything else, i.e. (figuratively) intently regard: -

- {have} respect.[ql

 have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe (with), endue, {have} (put)

on.[ql ***. enegko. See 5342.[ql

 have 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X {have} to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 he 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, {he} (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 heard 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

{heard}, hearing, preached, report, rumor.[ql

 hearing 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

heard, {hearing}, preached, report, rumor.[ql

 henceforth 3063 # loipon {loy-pon'}; neuter singular of the

same as 3062; something remaining (adverbially): -- besides,

finally, furthermore, (from) {henceforth}, moreover, now, + it

remaineth, then.[ql

 hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X {here-)after}, ago,

at, because of, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, {hereafter})

tarry, which was for, will, would, be yet.[ql

 holiest 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred

thing (i.e. spot): -- {holiest} (of all), holy place, sanctuary.

[ql

 holy 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing

(i.e. spot): -- holiest (of all), {holy} place, sanctuary.[ql

 husk 2769 # keration {ker-at'-ee-on}; neuter of a presumed

derivative of 2768; something horned, i.e. (specially) the pod

of the carob-tree: -- {husk}.[ql ***. kerao. See 2767.[ql

 idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql

 immediately 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- forthwith, {immediately}, presently, straightway,

soon.[ql

 in 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, {in},

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql

 in 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the sea,

 i.e. marine: -- thing {in} the sea.[ql

 indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as

if breathing hard): -- fierceness, {indignation}, wrath. Compare

5590.[ql

 intend 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, {intend}, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 intent 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

{intent}, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to

fall into something that is all around, i.e. light among or upon,

 be surrounded with: -- fall among ({into}).[ql

 is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

{is}, things, + which was for) to come, intend, was to (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which {is} committed (un-

)to (trust).[ql

 is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- thing that {is} made,

workmanship.[ql

 is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.

e. an object of worship (god, altar, etc): -- devotion, that

{is} worshipped.[ql

 issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.

 seed (including the male "sperm"); by implication, offspring;

specifically, a remnant (figuratively, as if kept over for

planting): -- {issue}, seed.[ql

 it 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

{it} usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 it 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, now, + {it} remaineth,

then.[ql

 kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a ({kind} of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 lading 5414 # phortos {for'-tos}; from 5342; something carried,

i.e. the cargo of a ship: -- {lading}.[ql

 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing (garment), ({long}) robe.[ql

 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- {long} clothing (garment), (long) robe.[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, {look}, see, shew self.[ql

 made 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- thing that is {made},

workmanship.[ql

 mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;

 properly, something ready [or else more remotely from 142

(compare 740); something hung up], i.e. (specially) the topsail

(rather foresail or jib) of a vessel: -- {mainsail}.[ql

 make 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the base

of 32; to announce upon (reflexively), i.e. (by implication) to

engage to do something, to assert something respecting oneself: -

- profess, ({make}) promise.[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some ({man}, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) {man}, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any ({man}, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 matter 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, {matter}, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 me 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move {me},

 tidings, treatise, utterance, word, work.[ql

 mean 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), {mean}, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 meat 4371 # prosphagion {pros-fag'-ee-on}; neuter of a presumed

derivative of a compound of 4314 and 5315; something eaten in

addition to bread, i.e. a relish (specifically, fish; compare

3795): -- {meat}.[ql

 meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- ({meat},

thing that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 mind 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, {mind}, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 mite 3016 # lepton {lep-ton'}; neuter of a derivative of the

same as 3013; something scaled (light), i.e. a small coin: --

{mite}.[ql

 money 5536 # chrema {khray'-mah}; something useful or needed, i.

e. wealth, price: -- {money}, riches.[ql

 moreover 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, {moreover}, now, + it remaineth,

then.[ql

 motion 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- affection, affliction,

{motion}, suffering.[ql

 mouths 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and

4750; to put something over the mouth, i.e. (figuratively) to

silence: -- stop {mouths}.[ql

 mouth 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, {mouth}, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 move 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things {move} me, tidings, treatise, utterance, word,

work.[ql

 neither 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;

not even at any time, i.e. never at all: -- {neither} at any

time, never, nothing at any time.[ql

 never 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

{never}, nothing at any time.[ql

 nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that {no-

)thing}, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 none 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, +

{none} of these things move me, tidings, treatise, utterance,

word, work.[ql

 nothing 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;

not even at any time, i.e. never at all: -- neither at any time,

never, {nothing} at any time.[ql

 nothing 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.

 neither or nor; by analogy, not even: -- neither, none, nor

(yet), (no, yet) not, {nothing}.[ql

 nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however,

i.e. neither, nor, not even: -- neither (indeed), never, no

(more, nor, not), nor (yet), (also, even, then) not (even, so

much as), + {nothing}, so much as.[ql

 nothing 4487 # rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: -- + evil, + {nothing}, saying,

word.[ql

 nothing 3367 # medeis {may-dice'}; including the irregular

feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-

den'}; from 3361 and 1520; not even one (man, woman, thing): --

any (man, thing), no (man), none, not (at all, any man, a whit),

{nothing}, + without delay.[ql

 nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: -- + long, nay,

neither, never, no (X man), none, [can-]not, + {nothing}, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

 nothing 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, {nothing}, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- set at {nought}. See also 1848.[ql

 now 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, {now}, + it remaineth,

then.[ql

 occasion 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- {occasion}

to fall (of stumbling), offence, thing that offends,

stumblingblock.[ql

 of 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.

e. spot): -- holiest ({of} all), holy place, sanctuary.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

{of}, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space {of}), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because {of}, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a (presumed)

adj. from a derivative of 868; properly, something separative, i.

e. (specially) divorce: -- (writing {of}) divorcement.[ql

 of 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none {of} these things move me,

 tidings, treatise, utterance, word, work.[ql

 of 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to fall

({of} stumbling), offence, thing that offends, stumblingblock.[ql

 of 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind {of}), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 off 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, {off}, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 offence 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), {offence}, thing that offends,

stumblingblock.[ql

 offends 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), offence, thing that {offends},

stumblingblock.[ql

 offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql

 offscouring 4067 # peripsoma {per-ip'-so-mah}; from a

comparative of 4012 and psao (to rub); something brushed all

around, i.e. off-scrapings (figuratively, scum): --

{offscouring}.[ql

 on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): -- array, clothe (with), endue, have (put) {on}.

[ql ***. enegko. See 5342.[ql

 one 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, {one} (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 order 5001 # tagma {tag'-mah}; from 5021; something orderly in

arrangement (a troop), i.e. (figuratively) a series or

succession: -- {order}.[ql

 ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

{ought}, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 out 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in,

({out}) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 partly 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + {partly}, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 petition 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing

asked or (abstractly) an asking: -- {petition}, request,

required.[ql

 pillow 4344 # proskephalaion {pros-kef-al'-ahee-on}; neuter of

a presumed compound of 4314 and 2776; something for the head, i.

e. a cushion: -- {pillow}.[ql

 place 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing

(i.e. spot): -- holiest (of all), holy {place}, sanctuary.[ql

 point 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the {point}, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 pool 2861 # kolumbethra {kol-oom-bay'-thrah}; a diving-place, i.

e. pond for bathing (or swimming): -- {pool}.[ql

 preached 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,

the sense or the thing heard): -- audience, ear, fame, which ye

heard, hearing, {preached}, report, rumor.[ql

 preaching 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, {preaching}, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a

{prefix}) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 presently 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- forthwith, immediately, {presently}, straightway,

soon.[ql

 principle 4747 # stoicheion {stoy-khi'-on}; neuter of a

presumed derivative of the base of 4748; something orderly in

arrangement, i.e. (by implication) a serial (basal, fundamental,

initial) constituent (literally), proposition (figuratively): --

element, {principle}, rudiment.[ql

 profess 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the

base of 32; to announce upon (reflexively), i.e. (by

implication) to engage to do something, to assert something

respecting oneself: -- {profess}, (make) promise.[ql

 promise 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the

base of 32; to announce upon (reflexively), i.e. (by

implication) to engage to do something, to assert something

respecting oneself: -- profess, (make) {promise}.[ql

 purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253

and 138; to choose for oneself before another thing (prefer), i.

e. (by implication) to propose (intend): -- {purpose}.[ql

 put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe (with), endue, have ({put})

on.[ql ***. enegko. See 5342.[ql

 question 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, {question}, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 ransom 3083 # lutron {loo'-tron}; from 3089; something to loose

with, i.e. a redemption price (figuratively, atonement): --

{ransom}.[ql

 ready 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) {ready}, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 reason 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, {reason}, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 reckon 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + {reckon},

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 remaineth 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, now, + it {remaineth},

then.[ql

 remove 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

{remove}, say(-ing), shew, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 report 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

heard, hearing, preached, {report}, rumor.[ql

 request 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing asked

or (abstractly) an asking: -- petition, {request}, required.[ql

 required 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing

asked or (abstractly) an asking: -- petition, request,

{required}.[ql

 respect 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to

look away from everything else, i.e. (figuratively) intently

regard: -- have {respect}.[ql

 return 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + {return}, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 reversal 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

{reversal}, etc.[ql

 riches 5536 # chrema {khray'-mah}; something useful or needed,

i.e. wealth, price: -- money, {riches}.[ql

 robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing (garment), (long) {robe}.[ql

 rudiment 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed

derivative of the base of 4748; something orderly in arrangement,

 i.e. (by implication) a serial (basal, fundamental, initial)

constituent (literally), proposition (figuratively): -- element,

principle, {rudiment}.[ql

 ruin 4485 # rhegma {hrayg'-mah}; from 4486; something torn, i.e.

 a fragment (by implication and abstractly, a fall): -- {ruin}.

[ql

 rumor 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

heard, hearing, preached, report, {rumor}.[ql

 sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql

 sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql

 sanctuary 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred

thing (i.e. spot): -- holiest (of all), holy place, {sanctuary}.

[ql

 say 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, {say}(-ing), shew, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 sea 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing in the {sea}.[ql

 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, {see}, shew self.[ql

 seed 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.

seed (including the male "sperm"); by implication, offspring;

specifically, a remnant (figuratively, as if kept over for

planting): -- issue, {seed}.[ql

 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, see, shew {self}.[ql

 separation 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes {separation}, departure, cessation,

completion, reversal, etc.[ql

 set 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- {set} at nought. See also 1848.[ql

 shall 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, {shall}

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 sheep 4263 # probaton {prob'-at-on}; probably neuter of a

presumed. derivative of 4260; something that walks forward (a

quadruped), i.e. (specifically) a sheep (literally or

figuratively): -- {sheep}([-fold]).[ql

 shew 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), {shew}, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, see, {shew} self.[ql

 shoe 5266 # hupodema {hoop-od'-ay-mah}; from 5265; something

bound under the feet, i.e. a shoe or sandal: -- {shoe}.[ql

 should 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) {should} (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 sight 3705 # horama {hor'-am-ah}; from 3708; something gazed at,

 i.e. a spectacle (especially supernatural): -- {sight}, vision.

[ql

 since 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), {since}, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 some 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, {some} (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 soon 3916 # parachrema {par-akh-ray'-mah}; from 3844 and 5536

(in its original sense); at the thing itself, i.e. instantly: --

forthwith, immediately, presently, straightway, {soon}.[ql

 space 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the {space} of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 speaker 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X {speaker}, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 speech 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, {speech}, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 spoil 4661 # skulon {skoo'-lon}; neuter from 4660; something

stripped (as a hide), i.e. booty: -- {spoil}.[ql

 stedfastness 4733 # stereoma {ster-eh'-o-mah}; from 4732;

something established, i.e. (abstractly) confirmation

(stability): -- {stedfastness}.[ql

 stick 5434 # phruganon {froo'-gan-on}; neuter of a presumed

derivative of phrugo (to roast or parch; akin to the base of

5395); something desiccated, i.e. a dry twig: -- {stick}.[ql

 stop 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750;

to put something over the mouth, i.e. (figuratively) to silence:

-- {stop} mouths.[ql

 straightway 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- forthwith, immediately, presently, {straightway},

soon.[ql

 stumbling 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of {stumbling}), offence, thing that offends,

stumblingblock.[ql

 stumblingblock 4625 # skandalon {skan'-dal-on} ("scandal");

probably from a derivative of 2578; a trap-stick (bent sapling),

i.e. snare (figuratively, cause of displeasure or sin): --

occasion to fall (of stumbling), offence, thing that offends,

{stumblingblock}.[ql

 suffering 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- affection, affliction,

motion, {suffering}.[ql

 talk 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, {talk}, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 tarry 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

{tarry}, which was for, will, would, be yet.[ql

 temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;

strong in a thing (masterful), i.e. (figuratively and

reflexively) self-controlled (in appetite, etc.): -- {temperate}.

[ql

 testified 3142 # marturion {mar-too'-ree-on}; neuter of a

presumed derivative of 3144; something evidential, i.e.

(genitive case) evidence given or (specifically) the Decalogue

(in the sacred Tabernacle): -- to be {testified}, testimony,

witness.[ql

 testimony 3142 # marturion {mar-too'-ree-on}; neuter of a

presumed derivative of 3144; something evidential, i.e.

(genitive case) evidence given or (specifically) the Decalogue

(in the sacred Tabernacle): -- to be testified, {testimony},

witness.[ql

 that 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- thing {that} is made,

workmanship.[ql

 that 4574 # sebasma {seb'-as-mah}; from 4573; something adored,

i.e. an object of worship (god, altar, etc): -- devotion, {that}

is worshipped.[ql

 that 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- {that} (thing) which is committed (un-

)to (trust).[ql

 that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 that 4625 # skandalon {skan'-dal-on} ("scandal"); probably from

a derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to fall

(of stumbling), offence, thing {that} offends, stumblingblock.[ql

 that 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ {that} no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after {that}, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, {that}) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

({that} which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 the 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by ({the} space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 the 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing in {the} sea.[ql

 the 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at {the} point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 theft 2809 # klemma {klem'-mah}; from 2813; stealing (properly,

the thing stolen, but used of the act): -- {theft}.[ql

 then 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

{then}.[ql

 these 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of {these} things move me, tidings, treatise, utterance, word,

work.[ql

 thing 4110 # plasma {plas'-mah}; from 4111; something moulded: -

- {thing} formed.[ql

 thing 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel:

-- {thing} to draw with.[ql

 thing 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- {thing} in the sea.[ql

 thing 1679 # elpizo {el-pid'-zo}; from 1680; to expect or

confide: -- (have, {thing}) hope(-d) (for), trust.[ql

 thing 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative

particle) and 3707; invisible: -- invisible ({thing}).[ql

 thing 2297 # thaumasios {thow-mas'-ee-os}; from 2295; wondrous,

i.e. (neuter as noun) a miracle: -- wonderful {thing}.[ql

 thing 0280 # ametros {am'-et-ros}; from 1 (as a negative

particle) and 3358; immoderate: -- ({thing}) without measure.[ql

 thing 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- {thing} that is made,

workmanship.[ql

 thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he

that, if a(-ny) man('s {thing}, from any, ought), whether any,

whosoever.[ql

 thing 4229 # pragma {prag'-mah}; from 4238; a deed; by

implication, an affair; by extension, an object (material): --

business, matter, {thing}, work.[ql

 thing 2062 # herpeton {her-pet-on'}; neuter of a derivative of

herpo (to creep); a reptile, i.e. (by Hebraism [compare 7431]) a

small animal: -- creeping {thing}, serpent.[ql

 thing 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated

place or thing, i.e. (abstractly) altitude, or (by implication)

a barrier (figuratively): -- height, high {thing}.[ql

 thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by

law (usage), i.e. to accustom (passively, be usual); by

extension, to deem or regard: -- suppose, {thing}, be wont.[ql

 thing 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that ({thing}) which is committed (un-

)to (trust).[ql

 thing 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a negative

particle) and a derivative of themis (statute; from the base of

5087); illegal; by implication, flagitious: -- abominable,

unlawful {thing}.[ql

 thing 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)

[compare 53, 2282]; sacred (physically, pure, morally blameless

or religious, ceremonially, consecrated): -- (most) holy (one,

{thing}), saint.[ql

 thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative

particle) and the base of 4599; strengthless (in various

applications, literal, figurative and moral): -- more feeble,

impotent, sick, without strength, weak(-er, -ness, {thing}).[ql

 thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat,

{thing} that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 thing 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), offence, {thing} that offends,

stumblingblock.[ql

 thing 3367 # medeis {may-dice'}; including the irregular

feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-

den'}; from 3361 and 1520; not even one (man, woman, thing): --

any (man, {thing}), no (man), none, not (at all, any man, a

whit), nothing, + without delay.[ql

 thing 5101 # tis {tis}; probably emphat. of 5100; an

interrogative pronoun, who, which or what (in direct or indirect

questions): -- every man, how (much), + no(-ne, {thing}), what

(manner, thing), where ([-by, -fore, -of, -unto, -with, -

withal]), whether, which, who(-m, -se), why.[ql

 thing 5101 # tis {tis}; probably emphat. of 5100; an

interrogative pronoun, who, which or what (in direct or indirect

questions): -- every man, how (much), + no(-ne, thing), what

(manner, {thing}), where ([-by, -fore, -of, -unto, -with, -

withal]), whether, which, who(-m, -se), why.[ql

 thing 0571 # apistos {ap'-is-tos}; from 1 (as a negative

particle) and 4103; (actively) disbelieving, i.e. without

Christian faith (specially, a heathen); (passively)

untrustworthy (person), or incredible (thing): -- that believeth

not, faithless, incredible {thing}, infidel, unbeliever(-ing).[ql

 thing 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-

dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not

even one (man, woman or thing), i.e. none, nobody, nothing: --

any (man), aught, man, neither any ({thing}), never (man), no

(man), none (+ of these things), not (any, at all, -thing),

nought.[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, {thing}

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain ({thing}), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X {thing}),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, {thing}, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 things 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, {things}, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 thing 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, {thing}, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 things 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these {things} move me, tidings, treatise, utterance, word,

work.[ql

 thought 1270 # dianoema {dee-an-o'-ay-mah}; from a compound of

1223 and 3539; something thought through, i.e. a sentiment: --

{thought}.[ql

 tidings 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, {tidings}, treatise, utterance, word,

work.[ql

 time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any {time},

never, nothing at any time.[ql

 time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

never, nothing at any {time}.[ql

 tittle 2762 # keraia {ker-ah'-yah}; feminine of a presumed

derivative of the base of 2768; something horn-like, i.e.

(specially) the apex of a Hebrew letter (figuratively, the least

particle): -- {tittle}.[ql

 to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: --

thing {to} draw with.[ql

 to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql

 to 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have {to} do, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144; something evidential, i.e. (genitive case)

evidence given or (specifically) the Decalogue (in the sacred

Tabernacle): -- {to} be testified, testimony, witness.[ql

 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was {to} (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) {to} come, intend, was to (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion {to}

fall (of stumbling), offence, thing that offends, stumblingblock.

[ql

 treatise 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, {treatise}, utterance, word,

work.[ql

 trust 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is committed (un-

)to ({trust}).[ql

 unto 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is committed ({un-

)to} (trust).[ql

 understand 4441 # punthanomai {poon-than'-om-ahee}; middle

voice prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, demand, enquire,

{understand}.[ql

 unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql

 upon 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, ({up-)on}(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 usually 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it {usually} denotes separation, departure, cessation,

completion, reversal, etc.[ql

 utterance 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, {utterance}, word,

work.[ql

 vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of

2596 and a congener of 4072; something spread thoroughly, i.e.

(specially) the door screen (to the Most Holy Place) in the

Jewish Temple: -- {vail}.[ql

 very 2735 # katorthoma {kat-or'-tho-mah}; from a compound of

2596 and a derivative of 3717 [compare 1357]; something made

fully upright, i.e. (figuratively) rectification (specially,

good public administration): -- {very} worthy deed.[ql

 vesture 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a

presumed derivative of 4016; something thrown around one, i.e. a

mantle, veil: -- covering, {vesture}.[ql

 vision 3705 # horama {hor'-am-ah}; from 3708; something gazed

at, i.e. a spectacle (especially supernatural): -- sight,

{vision}.[ql

 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which {was} for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which {was} for, will, would, be yet.[ql

 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, {was}

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 wear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.

e. (by analogy) to wear as clothing or a constant accompaniment:

-- bear, {wear}.[ql

 what 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, {what}(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;

some or any person or object: -- a (kind of), any (man, thing,

thing at all), certain (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X {wherewith}, whom[-soever],

whose([-soever]).[ql

 which 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, {which} ye

heard, hearing, preached, report, rumor.[ql

 which 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) {which} is committed (un-

)to (trust).[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + {which} was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), ({which}, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, {which} was for, will, would, be yet.[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that {which} is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, {whom}[-soever], whose([-

soever]).[ql

 whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], {whose}([-

soever]).[ql

 will 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, {will}, would, be yet.[ql

 with 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -

- thing to draw {with}.[ql

 with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe ({with}), endue, have (put)

on.[ql ***. enegko. See 5342.[ql

 with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to

judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

compare among ({with}).[ql

 with 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, {with}. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 witness 3142 # marturion {mar-too'-ree-on}; neuter of a

presumed derivative of 3144; something evidential, i.e.

(genitive case) evidence given or (specifically) the Decalogue

(in the sacred Tabernacle): -- to be testified, testimony,

{witness}.[ql

 word 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, {word},

work.[ql

 work 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

{work}.[ql

 workmanship 4161 # poiema {poy'-ay-mah}; from 4160; a product,

i.e. fabric (literally or figuratively): -- thing that is made,

{workmanship}.[ql

 worshipped 4574 # sebasma {seb'-as-mah}; from 4573; something

adored, i.e. an object of worship (god, altar, etc): -- devotion,

 that is {worshipped}.[ql

 worthy 2735 # katorthoma {kat-or'-tho-mah}; from a compound of

2596 and a derivative of 3717 [compare 1357]; something made

fully upright, i.e. (figuratively) rectification (specially,

good public administration): -- very {worthy} deed.[ql

 would 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, {would}, be yet.[ql

 wrath 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- fierceness, indignation, {wrath}. Compare

5590.[ql

 writing 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a

(presumed) adj. from a derivative of 868; properly, something

separative, i.e. (specially) divorce: -- ({writing} of)

divorcement.[ql

 ye 0189 # akoe {akoay'}; from 191; hearing (the act, the sense

or the thing heard): -- audience, ear, fame, which {ye} heard,

hearing, preached, report, rumor.[ql

 yet 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be {yet}.[ql

~~~~~~

 thing  Interlinear Index Study

thing GEN 001 024 . And God <00430 +>elohiym > said <00559

+>amar > , Let the earth <00776 +>erets > bring <03318 +yatsa> >

forth <03318 +yatsa> > the living <02416 +chay > creature <05315

+nephesh > after his kind <04327 +miyn > , cattle <00929

+b@hemah > , and creeping <07431 +remes > {thing} , and beast

<02416 +chay > of the earth <00776 +>erets > after his kind

<04327 +miyn > : and it was so <03651 +ken > .

thing GEN 001 025 And God <00430 +>elohiym > made <06213 +<asah

> the beast <02416 +chay > of the earth <00776 +>erets > after

his kind <04327 +miyn > , and cattle <00929 +b@hemah > after

their kind <04327 +miyn > , and every <03605 +kol > {thing} that

creepeth <07431 +remes > upon the earth <00127 +>adamah > after

his kind <04327 +miyn > : and God <00430 +>elohiym > saw <07200

+ra>ah > that [ it was ] good <02896 +towb > .

thing GEN 001 026 . And God <00430 +>elohiym > said <00559

+>amar > , Let us make <06213 +<asah > man <00120 +>adam > in

our image <06754 +tselem > , after our likeness <01823 +d@muwth

> : and let them have dominion <07287 +radah > over the fish

<01710 +dagah > of the sea <03220 +yam > , and over the fowl

<05775 +<owph > of the air <08064 +shamayim > , and over the

cattle <00929 +b@hemah > , and over all <03605 +kol > the earth

<00776 +>erets > , and over every <03605 +kol > creeping <07431

+remes > {thing} that creepeth <07430 +ramas > upon the earth

<00776 +>erets > .

thing GEN 001 028 And God <00430 +>elohiym > blessed <01288

+barak > them , and God <00430 +>elohiym > said <00559 +>amar >

unto them , Be fruitful <06509 +parah > , and multiply <07235

+rabah > , and replenish <04390 +male> > the earth <00776

+>erets > , and subdue <03533 +kabash > it : and have dominion

<07287 +radah > over the fish <01710 +dagah > of the sea <03220

+yam > , and over the fowl <05775 +<owph > of the air <08064

+shamayim > , and over every <03605 +kol > living <02416 +chay >

{thing} that moveth <07430 +ramas > upon the earth <00776

+>erets > .

thing GEN 001 030 And to every <03605 +kol > beast <02416 +chay

> of the earth <00776 +>erets > , and to every <03605 +kol >

fowl <05775 +<owph > of the air <08064 +shamayim > , and to

every <03605 +kol > {thing} that creepeth <07430 +ramas > upon

the earth <00776 +>erets > , wherein <00834 +>aher > [ there is

] life <02416 +chay > , [ I have given ] every <03605 +kol >

green <03418 +yereq > herb <06212 +<eseb > for meat <00402

+>oklah > : and it was so <03651 +ken > .

thing GEN 001 031 . And God <00430 +>elohiym > saw <07200 +ra>ah

> every <03605 +kol > {thing} that he had made <06213 +<asah > ,

and , behold <02009 +hinneh > , [ it was ] very <03966 +m@<od >

good <02896 +towb > . And the evening <06153 +<ereb > and the

morning <01242 +boqer > were the sixth <08345 +shishshiy > day

<03117 +yowm > .

thing GEN 006 007 And the LORD <03068 +Y@hovah > said <00559

+>amar > , I will destroy <04229 +machah > man <00120 +>adam >

whom <00834 +>aher > I have created <01254 +bara> > from the

face <06440 +paniym > of the earth <00127 +>adamah > ; both man

<00120 +>adam > , and beast <00929 +b@hemah > , and the creeping

<07431 +remes > {thing} , and the fowls <05775 +<owph > of the

air <08064 +shamayim > ; for it repenteth <05162 +nacham > me

that I have made <06213 +<asah > them .

thing GEN 006 017 And , behold <02005 +hen > , I , even I , do

bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325

+mayim > upon the earth <00776 +>erets > , to destroy <07843

+shachath > all <03605 +kol > flesh <01320 +basar > , wherein

<00834 +>aher > [ is ] the breath <07307 +ruwach > of life

<02416 +chay > , from under <08478 +tachath > heaven <08064

+shamayim > ; [ and ] every <03605 +kol > {thing} that [ is ] in

the earth <00776 +>erets > shall die <01478 +gava< > .

thing GEN 006 019 And of every <03605 +kol > living <02416 +chay

> {thing} of all <03605 +kol > flesh <01320 +basar > , two

<08147 +sh@nayim > of every <03605 +kol > [ sort ] shalt thou

bring <00935 +bow> > into <00413 +>el > the ark <08392 +tebah > ,

 to keep <08104 +shamar > [ them ] alive <02421 +chayah > with

thee ; they shall be male <02145 +zakar > and female <05347

+n@qebah > .

thing GEN 006 020 Of fowls <05775 +<owph > after their kind

<04327 +miyn > , and of cattle <00929 +b@hemah > after their

kind <04327 +miyn > , of every <03605 +kol > creeping <07431

+remes > {thing} of the earth <00127 +>adamah > after his kind

<04327 +miyn > , two <08147 +sh@nayim > of every <03605 +kol > [

sort ] shall come <00935 +bow> > unto thee , to keep <08104

+shamar > [ them ] alive <02421 +chayah > .

thing GEN 007 008 Of clean <02889 +tahowr > beasts <00929

+b@hemah > , and of beasts <00929 +b@hemah > that [ are ] not

clean <02889 +tahowr > , and of fowls <05775 +<owph > , and of

every <03605 +kol > {thing} that creepeth <07430 +ramas > upon

the earth <00127 +>adamah > ,

thing GEN 007 014 They , and every <03605 +kol > beast <02416

+chay > after his kind <04327 +miyn > , and all <03605 +kol >

the cattle <00929 +b@hemah > after their kind <04327 +miyn > ,

and every <03605 +kol > creeping <07431 +remes > {thing} that

creepeth <07430 +ramas > upon the earth <00776 +>erets > after

his kind <04327 +miyn > , and every <03605 +kol > fowl <05775

+<owph > after his kind <04327 +miyn > , every <03605 +kol >

bird <06833 +tsippowr > of every <03605 +kol > sort <03671

+kanaph > .

thing GEN 007 021 . And all <03605 +kol > flesh <01320 +basar >

died <01478 +gava< > that moved <07430 +ramas > upon the earth

<00776 +>erets > , both of fowl <05775 +<owph > , and of cattle

<00929 +b@hemah > , and of beast <02416 +chay > , and of every

<03605 +kol > creeping <08318 +sherets > {thing} that creepeth

<08317 +sharats > upon the earth <00776 +>erets > , and every

<03605 +kol > man <00120 +>adam > :

thing GEN 008 001 . And God <00430 +>elohiym > remembered <02142

+zakar > Noah <05146 +Noach > , and every <03605 +kol > living

<02416 +chay > {thing} , and all <03605 +kol > the cattle <00929

+b@hemah > that [ was ] with him in the ark <08392 +tebah > :

and God <00430 +>elohiym > made a wind <07307 +ruwach > to pass

<05674 +<abar > over <05921 +<al > the earth <00776 +>erets > ,

and the waters <04325 +mayim > asswaged <07918 +shakak > ;

thing GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >

with thee every <03605 +kol > living <02416 +chay > thing that [

is ] with thee , of all <03605 +kol > flesh <01320 +basar > , [

both ] of fowl <05775 +<owph > , and of cattle <00929 +b@hemah >

, and of every <03605 +kol > creeping <07431 +remes > {thing}

that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;

that they may breed <08317 +sharats > abundantly <08317 +sharats

> in the earth <00776 +>erets > , and be fruitful <06509 +parah

> , and multiply <07235 +rabah > upon the earth <00776 +>erets >

.

thing GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >

with thee every <03605 +kol > living <02416 +chay > {thing} that

[ is ] with thee , of all <03605 +kol > flesh <01320 +basar > ,

[ both ] of fowl <05775 +<owph > , and of cattle <00929 +b@hemah

> , and of every <03605 +kol > creeping <07431 +remes > thing

that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;

that they may breed <08317 +sharats > abundantly <08317 +sharats

> in the earth <00776 +>erets > , and be fruitful <06509 +parah

> , and multiply <07235 +rabah > upon the earth <00776 +>erets >

.

thing GEN 008 019 Every <03605 +kol > beast <02416 +chay > ,

every <03605 +kol > creeping <07431 +remes > {thing} , and every

<03605 +kol > fowl <05775 +<owph > , [ and ] whatsoever <03605

+kol > creepeth <07430 +ramas > upon the earth <00776 +>erets > ,

 after their kinds <04940 +mishpachah > , went <03318 +yatsa> >

forth <03318 +yatsa> > out of the ark <08392 +tebah > .

thing GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306

+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;

and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart

<03820 +leb > , I will not again <03254 +yacaph > curse <07043

+qalal > the ground <00127 +>adamah > any <05750 +<owd > more

<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ;

for the imagination <03336 +yetser > of man s <00120 +>adam >

heart <03820 +leb > [ is ] evil <07451 +ra< > from his youth

<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite

<05221 +nakah > any <05750 +<owd > more <05750 +<owd > every

<03605 +kol > {thing} living <02416 +chay > , as I have done

<06213 +<asah > .

thing GEN 009 003 Every <03605 +kol > moving <07430 +ramas >

{thing} that liveth <02416 +chay > shall be meat <00402 +>oklah

> for you ; even as the green <03418 +yereq > herb <06212 +<eseb

> have I given <05414 +nathan > you all <03605 +kol > things .

thing GEN 014 023 That I will not [ take <03947 +laqach > ] from

a thread <02339 +chuwt > even <05704 +<ad > to a shoelatchet ,

and that I will not take <03947 +laqach > any <03605 +kol >

{thing} that [ is ] thine , lest <03808 +lo> > thou shouldest

say <00559 +>amar > , I have made <06213 +<asah > Abram <87>

rich <06238 +<ashar > :

thing GEN 018 014 Is any {thing} <01697 +dabar > too hard <06381

+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed

<04150 +mow<ed > I will return <07725 +shuwb > unto thee ,

according to the time <06256 +<eth > of life <02416 +chay > ,

and Sarah <08283 +Sarah > shall have a son <01121 +ben > .

thing GEN 018 017 And the LORD <03068 +Y@hovah > said <00559

+>amar > , Shall I hide <03680 +kacah > from Abraham <85> that

{thing} which <00834 +>aher > I do <06213 +<asah > ;

thing GEN 019 021 And he said <00559 +>amar > unto him , See

<02009 +hinneh > , I have accepted <05375 +nasa> > thee

concerning this <02088 +zeh > {thing} <01697 +dabar > also

<01571 +gam > , that I will not overthrow <02015 +haphak > this

city <05892 +<iyr > , for the which <00834 +>aher > thou hast

spoken <01696 +dabar > .

thing GEN 019 022 Haste <04116 +mahar > thee , escape <04422

+malat > thither ; for I cannot do <06213 +<asah > any {thing}

till <05704 +<ad > thou be come <00935 +bow> > thither .

Therefore the name <08034 +shem > of the city <05892 +<iyr > was

called <07121 +qara> > Zoar <06820 +Tso<ar > .

thing GEN 020 010 And Abimelech <40> said <00559 +>amar > unto

Abraham <85> , What <04100 +mah > sawest <07200 +ra>ah > thou ,

that thou hast done <06213 +<asah > this <02088 +zeh > {thing}

<01697 +dabar > ?

thing GEN 021 011 And the {thing} <01697 +dabar > was very

<03966 +m@<od > grievous <07489 +ra<a< > in Abraham s <85> sight

<05869 +<ayin > because of his son <01121 +ben > .

thing GEN 021 026 And Abimelech <40> said <00559 +>amar > , I

wot <03045 +yada< > not who <4310miy > hath done <06213 +<asah >

this <02088 +zeh > {thing} <01697 +dabar > : neither <03808 +lo>

> didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet

<01571 +gam > heard <08085 +shama< > I [ of it ] , but to day

<03117 +yowm > .

thing GEN 022 012 And he said <00559 +>amar > , Lay <07971

+shalach > not thine hand <03027 +yad > upon the lad <05288

+na<ar > , neither <00408 +>al > do <06213 +<asah > thou any

<03972 +m@uwmah > {thing} unto him : for now <06258 +<attah > I

know <03045 +yada< > that thou fearest <03373 +yare> > God

<00430 +>elohiym > , seeing <07200 +ra>ah > thou hast not

withheld <02820 +chasak > thy son <01121 +ben > , thine only

<03162 +yachad > [ son ] from me .

thing GEN 022 016 And said <00559 +>amar > , By myself have I

sworn <07650 +shaba< > , saith <05002 +n@>um > the LORD <03068

+Y@hovah > , for because thou hast done <06213 +<asah > this

{thing} <01697 +dabar > , and hast not withheld <02820 +chasak >

thy son <01121 +ben > , thine only <03173 +yachiyd > [ son ] :

thing GEN 024 050 Then Laban <03837 +Laban > and Bethuel <01328

+B@thuw>el > answered <06030 +<anah > and said <00559 +>amar > ,

The {thing} <01697 +dabar > proceedeth <03318 +yatsa> > from the

LORD <03068 +Y@hovah > : we cannot speak <01696 +dabar > unto

thee bad <07451 +ra< > or <00176 +>ow > good <02896 +towb > .

thing GEN 030 031 And he said <00559 +>amar > , What <04100 +mah

> shall I give <05414 +nathan > thee ? And Jacob <03290 +Ya<aqob

> said <00559 +>amar > , Thou shalt not give <05414 +nathan > me

any <03972 +m@uwmah > thing <01697 +dabar > : if <00518 +>im >

thou wilt do <06213 +<asah > this <02088 +zeh > {thing} <01697

+dabar > for me , I will again <07725 +shuwb > feed <07462

+ra<ah > [ and ] keep <08104 +shamar > thy flock <06629 +tso>n >

:

thing GEN 030 031 And he said <00559 +>amar > , What <04100 +mah

> shall I give <05414 +nathan > thee ? And Jacob <03290 +Ya<aqob

> said <00559 +>amar > , Thou shalt not give <05414 +nathan > me

any <03972 +m@uwmah > {thing} <01697 +dabar > : if <00518 +>im >

thou wilt do <06213 +<asah > this <02088 +zeh > thing <01697

+dabar > for me , I will again <07725 +shuwb > feed <07462

+ra<ah > [ and ] keep <08104 +shamar > thy flock <06629 +tso>n >

:

thing GEN 034 007 And the sons <01121 +ben > of Jacob <03290

+Ya<aqob > came <00935 +bow> > out of the field <07704 +sadeh >

when they heard <08085 +shama< > [ it ] : and the men <00582

+>enowsh > were grieved <06087 +<atsab > , and they were very

<03966 +m@<od > wroth <02734 +charah > , because <03588 +kiy >

he had wrought <06213 +<asah > folly <05039 +n@balah > in Israel

<03478 +Yisra>el > in lying <07901 +shakab > with Jacob s <03290

+Ya<aqob > daughter <01323 +bath > ; which <03651 +ken > {thing}

<03651 +ken > ought not to be done <06213 +<asah > .

thing GEN 034 014 And they said <00559 +>amar > unto them , We

cannot do <06213 +<asah > this <02088 +zeh > {thing} <01697

+dabar > , to give <05414 +nathan > our sister <00269 +>achowth

> to one <00376 +>iysh > that is uncircumcised <06190 +<orlah > ;

 for that [ were ] a reproach <02781 +cherpah > unto us :

thing GEN 034 019 And the young <05288 +na<ar > man deferred

<00309 +>achar > not to do <06213 +<asah > the {thing} <01697

+dabar > , because <03588 +kiy > he had delight <02654 +chaphets

> in Jacob s <03290 +Ya<aqob > daughter <01323 +bath > : and he

[ was ] more <03513 +kabad > honourable <03513 +kabad > than all

<03605 +kol > the house <01004 +bayith > of his father <1> .

thing GEN 038 010 And the {thing} which <00834 +>aher > he did

<06213 +<asah > displeased the LORD <03068 +Y@hovah > :

wherefore he slew <04191 +muwth > him also <01571 +gam > .

thing GEN 039 009 [ There is ] none <00369 +>ayin > greater

<01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >

than I ; neither <03808 +lo> > hath he kept <02820 +chasak >

back <02820 +chasak > any <03972 +m@uwmah > {thing} <03972

+m@uwmah > from me but thee , because <00834 +>aher > thou [ art

] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do

<06213 +<asah > this <02063 +zo>th > great <01419 +gadowl >

wickedness <07451 +ra< > , and sin <02398 +chata> > against God

<00430 +>elohiym > ?

thing GEN 039 023 The keeper <08269 +sar > of the prison looked

<07200 +ra>ah > not to any <03972 +m@uwmah > {thing} <03972

+m@uwmah > [ that was ] under his hand <03027 +yad > ; because

<00834 +>aher > the LORD <03068 +Y@hovah > was with him , and [

that ] which <00834 +>aher > he did <06213 +<asah > , the LORD

<03068 +Y@hovah > made [ it ] to prosper <06743 +tsalach > .

thing GEN 041 028 This [ is ] the {thing} <01697 +dabar > which

<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh

<06547 +Par<oh > : What <00834 +>aher > God <00430 +>elohiym > [

is ] about to do <06213 +<asah > he sheweth <07200 +ra>ah > unto

Pharaoh <06547 +Par<oh > .

thing GEN 041 032 And for that the dream <02472 +chalowm > was

doubled <08138 +shanah > unto Pharaoh <06547 +Par<oh > twice

<06471 +pa<am > ; [ it is ] because <03588 +kiy > the {thing}

<01697 +dabar > [ is ] established <03559 +kuwn > by God <00430

+>elohiym > , and God <00430 +>elohiym > will shortly <04116

+mahar > bring <06213 +<asah > it to pass <06213 +<asah > .

thing GEN 041 037 And the {thing} <01697 +dabar > was good

<03190 +yatab > in the eyes <05869 +<ayin > of Pharaoh <06547

+Par<oh > , and in the eyes <05869 +<ayin > of all <03605 +kol >

his servants <05650 +<ebed > .

thing GEN 044 007 And they said <00559 +>amar > unto him ,

Wherefore <04100 +mah > saith <01696 +dabar > my lord <00113

+>adown > these <00428 +>el - leh > words <01697 +dabar > ? God

forbid <02486 +chaliylah > that thy servants <05650 +<ebed >

should do <06213 +<asah > according to this <02088 +zeh >

{thing} <01697 +dabar > :

thing EXO 001 018 And the king <04428 +melek > of Egypt <04714

+Mitsrayim > called <07121 +qara> > for the midwives <03205

+yalad > , and said <00559 +>amar > unto them , Why <04069

+madduwa< > have ye done <06213 +<asah > this <02088 +zeh >

{thing} <01697 +dabar > , and have saved <02421 +chayah > the

men children <03206 +yeled > alive <02421 +chayah > ?

thing EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy

> made <07760 +suwm > thee a prince <08269 +sar > and a judge

<08199 +shaphat > over <05921 +<al > us ? intendest <00559

+>amar > thou to kill <02026 +harag > me , as thou killedst

<02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses

<04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar

> , Surely <00403 +>aken > this {thing} <01697 +dabar > is known

<03045 +yada< > .

thing EXO 002 015 Now when Pharaoh <06547 +Par<oh > heard <08085

+shama< > this <02088 +zeh > {thing} <01697 +dabar > , he sought

<01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > .

 But Moses <04872 +Mosheh > fled <01272 +barach > from the face

<06440 +paniym > of Pharaoh <06547 +Par<oh > , and dwelt <03427

+yashab > in the land <00776 +>erets > of Midian <04080 +Midyan

> : and he sat <03427 +yashab > down by a well <00875 +@>er > .

thing EXO 009 005 And the LORD <03068 +Y@hovah > appointed

<07760 +suwm > a set <04150 +mow<ed > time , saying <00559

+>amar > , To morrow <04279 +machar > the LORD <03068 +Y@hovah >

shall do <06213 +<asah > this <02088 +zeh > {thing} <01697

+dabar > in the land <00776 +>erets > .

thing EXO 009 006 And the LORD <03068 +Y@hovah > did <06213

+<asah > that {thing} <01697 +dabar > on <05921 +<al > the

morrow <04283 +mochorath > , and all <03605 +kol > the cattle

<04735 +miqneh > of Egypt <04714 +Mitsrayim > died <04191 +muwth

> : but of the cattle <04735 +miqneh > of the children <01121

+ben > of Israel <03478 +Yisra>el > died <04191 +muwth > not one

<00259 +>echad > .

thing EXO 010 015 For they covered <03680 +kacah > the face

<05869 +<ayin > of the whole <03605 +kol > earth <00776 +>erets

> , so that the land <00776 +>erets > was darkened <02821

+chashak > ; and they did eat <00398 +>akal > every <03605 +kol

> herb <06212 +<eseb > of the land <00776 +>erets > , and all

<03605 +kol > the fruit <06529 +p@riy > of the trees <06086

+<ets > which <00834 +>aher > the hail <01259 +barad > had left

<03498 +yathar > : and there remained <03498 +yathar > not any

green <03418 +yereq > {thing} in the trees <06086 +<ets > , or

in the herbs <06212 +<eseb > of the field <07704 +sadeh > ,

through all <03605 +kol > the land <00776 +>erets > of Egypt

<04714 +Mitsrayim > .

thing EXO 012 024 And ye shall observe <08104 +shamar > this

<02088 +zeh > {thing} <01697 +dabar > for an ordinance <02706

+choq > to thee and to thy sons <01121 +ben > for ever <05769

+<owlam > .

thing EXO 016 014 And when the dew <02919 +tal > that lay <07902

+sh@kabah > was gone <05927 +<alah > up , behold <02009 +hinneh

> , upon the face <06440 +paniym > of the wilderness <04057

+midbar > [ there lay ] a small <01851 +daq > round <02636

+chacpac > {thing} , [ as ] small <01851 +daq > as the hoar

<03713 +k@phowr > frost <03713 +k@phowr > on <05921 +<al > the

ground <00776 +>erets > .

thing EXO 016 016 This <02088 +zeh > [ is ] the {thing} <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath

commanded <06680 +tsavah > , Gather <03950 +laqat > of it every

man <00376 +>iysh > according <06310 +peh > to his eating <00400

+>okel > , an omer <06016 +<omer > for every man <01538

+gulgoleth > , [ according to ] the number <04557 +micpar > of

your persons <05315 +nephesh > ; take <03947 +laqach > ye every

man <00376 +>iysh > for [ them ] which <00834 +>aher > [ are ]

in his tents <00168 +>ohel > .

thing EXO 016 032 . And Moses <04872 +Mosheh > said <00559

+>amar > , This <02088 +zeh > [ is ] the {thing} <01697 +dabar >

which <00834 +>aher > the LORD <03068 +Y@hovah > commandeth

<06680 +tsavah > , Fill <04393 +m@lo> > an omer <06016 +<omer >

of it to be kept <04931 +mishmereth > for your generations

<01755 +dowr > ; that they may see <07200 +ra>ah > the bread

<03899 +lechem > wherewith <00834 +>aher > I have fed <00398

+>akal > you in the wilderness <04057 +midbar > , when I brought

<03318 +yatsa> > you forth <03318 +yatsa> > from the land <00776

+>erets > of Egypt <04714 +Mitsrayim > .

thing EXO 018 011 Now <06258 +<attah > I know <03045 +yada< >

that the LORD <03068 +Y@hovah > [ is ] greater <01419 +gadowl >

than all <03605 +kol > gods <00430 +>elohiym > : for in the

{thing} <01697 +dabar > wherein <00834 +>aher > they dealt

proudly <02102 +zuwd > [ he was ] above <05921 +<al > them .

thing EXO 018 014 And when Moses <04872 +Mosheh > father <02859

+chathan > in law <02859 +chathan > saw <07200 +ra>ah > all

<03605 +kol > that he did <06213 +<asah > to the people <05971

+<am > , he said <00559 +>amar > , What <04100 +mah > [ is ]

this <02088 +zeh > {thing} <01697 +dabar > that thou doest

<06213 +<asah > to the people <05971 +<am > ? why <04069

+madduwa< > sittest <03427 +yashab > thou thyself <00859 +>attah

> alone <00905 +bad > , and all <03605 +kol > the people <05971

+<am > stand <05324 +natsab > by thee from morning <01242 +boqer

> unto even <06153 +<ereb > ?

thing EXO 018 017 And Moses <04872 +Mosheh > father <02859

+chathan > in law <02859 +chathan > said <00559 +>amar > unto

him , The {thing} <01697 +dabar > that thou doest <06213 +<asah

> [ is ] not good <02896 +towb > .

thing EXO 018 018 Thou wilt surely wear <05034 +nabel > away ,

both <01571 +gam > thou , and this <02088 +zeh > people <05971

+<am > that [ is ] with thee : for this {thing} <01697 +dabar >

[ is ] too heavy <03515 +kabed > for thee ; thou art not able

<03201 +yakol > to perform <06213 +<asah > it thyself alone

<00905 +bad > .

thing EXO 018 023 If <00518 +>im > thou shalt do <06213 +<asah >

this <02088 +zeh > {thing} <01697 +dabar > , and God <00430

+>elohiym > command <06680 +tsavah > thee [ so ] , then thou

shalt be able <03201 +yakol > to endure <05675 +<abar > , and

all <03605 +kol > this <02088 +zeh > people <05971 +<am > shall

also <01571 +gam > go <00935 +bow> > to their place <04725

+maqowm > in peace <07965 +shalowm > .

thing EXO 022 009 For all <03605 +kol > manner <01697 +dabar >

of trespass <06588 +pesha< > , [ whether it be ] for ox <07794

+showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > ,

for raiment <08008 +salmah > , [ or ] for any <03605 +kol >

manner of lost <9> {thing} , which <00834 +>aher > [ another ]

challengeth <00559 +>amar > to be his , the cause <01697 +dabar

> of both <08147 +sh@nayim > parties shall come <00935 +bow> >

before <05703 +<ad > the judges <00430 +>elohiym > ; [ and ]

whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn

<07561 +rasha< > , he shall pay <07999 +shalam > double <08147

+sh@nayim > unto his neighbour <07453 +rea< > .

thing EXO 022 015 [ But ] if <00518 +>im > the owner <01167

+ba<al > thereof [ be ] with it , he shall not make [ it ] good

<07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916

+sakiyr > [ {thing} ] , it came <00935 +bow> > for his hire

<07937 +shakar > .

thing EXO 029 001 . And this <02088 +zeh > [ is ] the {thing}

<01697 +dabar > that thou shalt do <06213 +<asah > unto them to

hallow <06942 +qadash > them , to minister unto me in the priest

s <03547 +kahan > office : Take <03947 +laqach > one <00259

+>echad > young bullock <06499 +par > , and two <08147 +sh@nayim

> rams <00352 +>ayil > without <08549 +tamiym > blemish <08549

+tamiym > ,

thing EXO 033 017 And the LORD <03068 +Y@hovah > said <00559

+>amar > unto Moses <04872 +Mosheh > , I will do <06213 +<asah >

this <02088 +zeh > {thing} <01697 +dabar > also <01571 +gam >

that thou hast spoken <01696 +dabar > : for thou hast found

<04672 +matsa> > grace <02580 +chen > in my sight <05869 +<ayin

> , and I know <03045 +yada< > thee by name <08034 +shem > .

thing EXO 034 010 . And he said <00559 +>amar > , Behold <02009

+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >

: before <05048 +neged > all <03605 +kol > thy people <05971

+<am > I will do <06213 +<asah > marvels <06381 +pala> > , such

as have not been done <01254 +bara> > in all <03605 +kol > the

earth <00776 +>erets > , nor in any <03605 +kol > nation <01471

+gowy > : and all <03605 +kol > the people <05971 +<am > among

<07310 +r@vayah > which <00834 +>aher > thou [ art ] shall see

<07200 +ra>ah > the work <04639 +ma<aseh > of the LORD <03068

+Y@hovah > : for it [ is ] a terrible <03372 +yare> > {thing}

that I will do <06213 +<asah > with thee .

thing EXO 035 004 And Moses <04872 +Mosheh > spake <00559 +>amar

> unto all <03605 +kol > the congregation <05712 +<edah > of the

children <01121 +ben > of Israel <03478 +Yisra>el > , saying

<00559 +>amar > , This <02088 +zeh > [ is ] the {thing} <01697

+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah >

commanded <06680 +tsavah > , saying <00559 +>amar > ,

thing LEV 002 003 And the remnant <03498 +yathar > of the meat

offering [ shall be ] Aaron s <00175 +>Aharown > and his sons

<01121 +ben > : [ it is ] a {thing} most <06944 +qodesh > holy

<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >

made by fire .

thing LEV 002 010 And that which is left <03498 +yathar > of the

meat offering <04503 +minchah > [ shall be ] Aaron s <00175

+>Aharown > and his sons <01121 +ben > : [ it is ] a {thing}

most <06944 +qodesh > holy <06944 +qodesh > of the offerings of

the LORD <03068 +Y@hovah > made by fire .

thing LEV 004 013 . And if <00518 +>im > the whole <03605 +kol >

congregation <05712 +<edah > of Israel <03478 +Yisra>el > sin

<07686 +shagah > through ignorance <07684 +sh@gagah > , and the

{thing} <01697 +dabar > be hid <05956 +<alam > from the eyes

<05869 +<ayin > of the assembly <06951 +qahal > , and they have

done <06213 +<asah > [ somewhat against ] any <00259 +>echad >

of the commandments <04687 +mitsvah > of the LORD <03068

+Y@hovah > [ concerning things ] which <00834 +>aher > should

not be done <06213 +<asah > , and are guilty <00816 +>asham > ;

thing LEV 005 002 Or <00176 +>ow > if <00834 +>aher > a soul

<05315 +nephesh > touch <05060 +naga< > any <03605 +kol >

unclean <02931 +tame> > {thing} <01697 +dabar > , whether <00176

+>ow > [ it be ] a carcase <05038 +n@belah > of an unclean

<02931 +tame> > beast <02416 +chay > , or <00176 +>ow > a

carcase <05038 +n@belah > of unclean <02931 +tame> > cattle

<00929 +b@hemah > , or <00176 +>ow > the carcase <05038 +n@belah

> of unclean <02931 +tame> > creeping <08318 +sherets > things ,

and [ if ] it be hidden <05956 +<alam > from him ; he also shall

be unclean <02931 +tame> > , and guilty <00816 +>asham > .

thing LEV 005 005 And it shall be , when <03588 +kiy > he shall

be guilty <00816 +>asham > in one <00259 +>echad > of these

<00428 +>el - leh > [ things ] , that he shall confess <03034

+yadah > that he hath sinned <02398 +chata> > in that [ {thing}

] :

thing LEV 005 016 And he shall make amends <07999 +shalam > for

the harm <02398 +chata> > that he hath done in the holy <06944

+qodesh > {thing} , and shall add <03254 +yacaph > the fifth

<02549 +chamiyshiy > part thereto <05921 +<al > , and give

<05414 +nathan > it unto the priest <03548 +kohen > : and the

priest <03548 +kohen > shall make an atonement <03722 +kaphar >

for him with the ram <00352 +>ayil > of the trespass <00817

+>asham > offering , and it shall be forgiven <05545 +calach >

him .

thing LEV 006 002 If <03588 +kiy > a soul <05315 +nephesh > sin

<02398 +chata> > , and commit <04603 +ma<al > a trespass <04604

+ma<al > against the LORD <03068 +Y@hovah > , and lie <03584

+kachash > unto his neighbour <05997 +<amiyth > in that which

was delivered <06487 +piqqadown > him to keep , or <00176 +>ow >

in fellowship <08667 +t@suwmeth > , or <00176 +>ow > in a

{thing} taken <01497 +gazal > away by violence <01498 +gazel > ,

or <00176 +>ow > hath deceived <06231 +<ashaq > his neighbour

<05997 +<amiyth > ;

thing LEV 006 004 Then it shall be , because <03588 +kiy > he

hath sinned <02398 +chata> > , and is guilty <00816 +>asham > ,

that he shall restore <07725 +shuwb > that which <00834 +>aher >

he took violently <01500 +g@zelah > away , or <00176 +>ow > the

thing which <00834 +>aher > he hath deceitfully <06231 +<ashaq >

gotten , or <00176 +>ow > that which <00834 +>aher > was

delivered <06487 +piqqadown > him to keep <06485 +paqad > , or

<00176 +>ow > the lost <9> {thing} which <00834 +>aher > he

found <04672 +matsa> > ,

thing LEV 006 004 Then it shall be , because <03588 +kiy > he

hath sinned <02398 +chata> > , and is guilty <00816 +>asham > ,

that he shall restore <07725 +shuwb > that which <00834 +>aher >

he took violently <01500 +g@zelah > away , or <00176 +>ow > the

{thing} which <00834 +>aher > he hath deceitfully <06231 +<ashaq

> gotten , or <00176 +>ow > that which <00834 +>aher > was

delivered <06487 +piqqadown > him to keep <06485 +paqad > , or

<00176 +>ow > the lost <9> thing which <00834 +>aher > he found

<04672 +matsa> > ,

thing LEV 006 007 And the priest <03548 +kohen > shall make an

atonement <03722 +kaphar > for him before <06440 +paniym > the

LORD <03068 +Y@hovah > : and it shall be forgiven <05545 +calach

> him for any <00259 +>echad > {thing} of all <03605 +kol > that

he hath done <06213 +<asah > in trespassing <00819 +>ashmah >

therein .

thing LEV 007 019 And the flesh <01320 +basar > that toucheth

<05060 +naga< > any <03605 +kol > unclean <02931 +tame> > [

{thing} ] shall not be eaten <00398 +>akal > ; it shall be burnt

<08313 +saraph > with fire <00784 +>esh > : and as for the flesh

<01320 +basar > , all <03605 +kol > that be clean <02889 +tahowr

> shall eat <00398 +>akal > thereof .

thing LEV 007 021 Moreover the soul <05315 +nephesh > that shall

touch <05060 +naga< > any <03605 +kol > unclean <02932 +tum>ah >

[ thing , as ] the uncleanness <02932 +tum>ah > of man <00120

+>adam > , or <00176 +>ow > [ any ] unclean <02931 +tame> >

beast <00929 +b@hemah > , or <00176 +>ow > any <03605 +kol >

abominable <08263 +sheqets > unclean <02931 +tame> > [ {thing} ]

, and eat <00398 +>akal > of the flesh <01320 +basar > of the

sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,

which <00834 +>aher > [ pertain ] unto the LORD <03068 +Y@hovah

> , even that soul <05315 +nephesh > shall be cut <03772 +karath

> off from his people <05971 +<am > .

thing LEV 007 021 Moreover the soul <05315 +nephesh > that shall

touch <05060 +naga< > any <03605 +kol > unclean <02932 +tum>ah >

[ {thing} , as ] the uncleanness <02932 +tum>ah > of man <00120

+>adam > , or <00176 +>ow > [ any ] unclean <02931 +tame> >

beast <00929 +b@hemah > , or <00176 +>ow > any <03605 +kol >

abominable <08263 +sheqets > unclean <02931 +tame> > [ thing ] ,

and eat <00398 +>akal > of the flesh <01320 +basar > of the

sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,

which <00834 +>aher > [ pertain ] unto the LORD <03068 +Y@hovah

> , even that soul <05315 +nephesh > shall be cut <03772 +karath

> off from his people <05971 +<am > .

thing LEV 008 005 And Moses <04872 +Mosheh > said <00559 +>amar

> unto the congregation <05712 +<edah > , This <02088 +zeh > [

is ] the {thing} <01697 +dabar > which <00834 +>aher > the LORD

<03068 +Y@hovah > commanded <06680 +tsavah > to be done <06213

+<asah > .

thing LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar

> , This <02088 +zeh > [ is ] the {thing} <01697 +dabar > which

<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680

+tsavah > that ye should do <06213 +<asah > : and the glory

<03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear

<07200 +ra>ah > unto you .

thing LEV 011 010 And all <03605 +kol > that have not fins

<05579 +c@nappiyr > and scales <07193 +qasqeseth > in the seas

<03220 +yam > , and in the rivers <05158 +nachal > , of all

<03605 +kol > that move <08318 +sherets > in the waters <04325

+mayim > , and of any <03605 +kol > living <02416 +chay >

{thing} <05315 +nephesh > which <00834 +>aher > [ is ] in the

waters <04325 +mayim > , they [ shall be ] an abomination <08263

+sheqets > unto you :

thing LEV 011 021 Yet <00389 +>ak > these <02088 +zeh > may ye

eat <00398 +>akal > of every <03605 +kol > flying <05775 +<owph

> creeping <08318 +sherets > {thing} that goeth <01980 +halak >

upon [ all ] four <00702 +>arba< > , which <00834 +>aher > have

legs <03767 +kara< > above <04605 +ma<al > their feet <07272

+regel > , to leap <05425 +nathar > withal <02004 +hen > upon

the earth <00776 +>erets > ;

thing LEV 011 035 And every <03605 +kol > [ {thing} ] whereupon

[ any part ] of their carcase <05038 +n@belah > falleth <05307

+naphal > shall be unclean <02930 +tame> > ; [ whether it be ]

oven <08574 +tannuwr > , or ranges <03600 +kiyr > for pots ,

they shall be broken <05422 +nathats > down <05422 +nathats > :

[ for ] they [ are ] unclean <02931 +tame> > , and shall be

unclean <02931 +tame> > unto you .

thing LEV 011 041 And every <03605 +kol > creeping <08318

+sherets > {thing} that creepeth <08317 +sharats > upon the

earth <00776 +>erets > [ shall be ] an abomination <08263

+sheqets > ; it shall not be eaten <00398 +>akal > .

thing LEV 011 043 . Ye shall not make yourselves <05315 +nephesh

> abominable <08262 +shaqats > with any <03605 +kol > creeping

<08318 +sherets > {thing} that creepeth <08317 +sharats > ,

neither <03808 +lo> > shall ye make yourselves <05315 +nephesh >

unclean <02930 +tame> > with them , that ye should be defiled

<02930 +tame> > thereby .

thing LEV 011 044 For I [ am ] the LORD <03068 +Y@hovah > your

God <00430 +>elohiym > : ye shall therefore sanctify <06942

+qadash > yourselves <05315 +nephesh > , and ye shall be holy

<06918 +qadowsh > ; for I [ am ] holy <06918 +qadowsh > :

neither <03808 +lo> > shall ye defile <02930 +tame> > yourselves

<05315 +nephesh > with any <03605 +kol > manner of creeping

<08318 +sherets > {thing} that creepeth <07430 +ramas > upon the

earth <00776 +>erets > .

thing LEV 012 004 And she shall then continue <03427 +yashab >

in the blood <01818 +dam > of her purifying <02893 +tohorah >

three <07969 +shalowsh > and thirty <07970 +sh@lowshiym > days

<03117 +yowm > ; she shall touch <05060 +naga< > no <03808 +lo>

> hallowed <06944 +qodesh > {thing} , nor <03808 +lo> > come

<00935 +bow> > into <00413 +>el > the sanctuary <04720 +miqdash

> , until <05704 +<ad > the days <03117 +yowm > of her purifying

<02892 +tohar > be fulfilled <04390 +male> > .

thing LEV 013 048 Whether <00176 +>ow > [ it be ] in the warp

<08359 +sh@thiy > , or <00176 +>ow >woof <06154 +<ereb > ; of

linen <06593 +pishteh > , or <00176 +>ow > of woollen <06785

+tsemer > ; whether <00176 +>ow > in a skin <05785 +<owr > , or

<00176 +>ow > in any <03605 +kol > {thing} <04399 +m@la>kah >

made <04399 +m@la>kah > of skin <05785 +<owr > ;

thing LEV 013 049 And if the plague <05061 +nega< > be greenish

<03422 +y@raqraq > or <00176 +>ow > reddish <00125 +>adamdam >

in the garment <00899 +beged > , or <00176 +>ow > in the skin

<05785 +<owr > , either <00176 +>ow > in the warp <08359

+sh@thiy > , or <00176 +>ow > in the woof <06154 +<ereb > , or

<00176 +>ow > in any <03605 +kol > {thing} <03627 +k@liy > of

skin <05785 +<owr > ; it [ is ] a plague <05061 +nega< > of

leprosy <06883 +tsara<ath > , and shall be shewed <07200 +ra>ah

> unto the priest <03548 +kohen > :

thing LEV 013 052 He shall therefore burn <08313 +saraph > that

garment <00899 +beged > , whether <00176 +>ow > warp <08359

+sh@thiy > or <00176 +>ow > woof <06154 +<ereb > , in woollen

<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,

or <00176 +>ow > any <03605 +kol > {thing} <03627 +k@liy > of

skin <05785 +<owr > , wherein <00834 +>aher > the plague <05061

+nega< > is : for it [ is ] a fretting <03992 +ma>ar > leprosy

<06883 +tsara<ath > ; it shall be burnt <08313 +saraph > in the

fire <00784 +>esh > .

thing LEV 013 053 And if <00518 +>im > the priest <03548 +kohen

> shall look <07200 +ra>ah > , and , behold <02009 +hinneh > ,

the plague <05061 +nega< > be not spread <06581 +pasah > in the

garment <00899 +beged > , either <00176 +>ow > in the warp

<08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 +<ereb >

, or <00176 +>ow > in any <03605 +kol > {thing} <03627 +k@liy >

of skin <05785 +<owr > ;

thing LEV 013 054 Then the priest <03548 +kohen > shall command

<06680 +tsavah > that they wash <03526 +kabac > [ the {thing} ]

wherein <00834 +>aher > the plague <05061 +nega< > [ is ] , and

he shall shut <05462 +cagar > it up seven <07651 +sheba< > days

<03117 +yowm > more <08145 +sheniy > :

thing LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >

still <05750 +<owd > in the garment <00899 +beged > , either

<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >

in the woof <06154 +<ereb > , or <00176 +>ow > in any <03605

+kol > {thing} <03627 +k@liy > of skin <05785 +<owr > ; it [ is

] a spreading <06524 +parach > [ plague ] : thou shalt burn

<08313 +saraph > that wherein <00834 +>aher > the plague <05061

+nega< > [ is ] with fire <00784 +>esh > .

thing LEV 013 058 And the garment <00899 +beged > , either

<00176 +>ow > warp <08359 +sh@thiy > , or <00176 +>ow > woof

<06154 +<ereb > , or <00176 +>ow > whatsoever <03605 +kol >

{thing} <03627 +k@liy > of skin <05785 +<owr > [ it be ] , which

<00834 +>aher > thou shalt wash <03526 +kabac > , if the plague

<05061 +nega< > be departed <05493 +cuwr > from them , then it

shall be washed <03526 +kabac > the second <08145 +sheniy > time

, and shall be clean <02891 +taher > .

thing LEV 013 059 This <02063 +zo>th > [ is ] the law <08451

+towrah > of the plague <05061 +nega< > of leprosy <06883

+tsara<ath > in a garment <00899 +beged > of woollen <06785

+tsemer > or <00176 +>ow > linen <06593 +pishteh > , either

<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >

woof <06154 +<ereb > , or <00176 +>ow > any <03605 +kol >

{thing} <03627 +k@liy > of skins <05785 +<owr > , to pronounce

it clean <02891 +taher > , or <00176 +>ow > to pronounce it

unclean <02930 +tame> > .

thing LEV 015 004 Every <03605 +kol > bed <04904 +mishkab > ,

whereon he lieth <07901 +shakab > that hath the issue <02100

+zuwb > , is unclean <02930 +tame> > : and every {thing} <03627

+k@liy > , whereon he sitteth <03427 +yashab > , shall be

unclean <02930 +tame> > .

thing LEV 015 006 And he that sitteth <03427 +yashab > on <05921

+<al > [ any ] {thing} <03627 +k@liy > whereon he sat <03427

+yashab > that hath the issue <02100 +zuwb > shall wash <03526

+kabac > his clothes <00899 +beged > , and bathe <07364 +rachats

> [ himself ] in water <04325 +mayim > , and be unclean <02930

+tame> > until <05704 +<ad > the even <06153 +<ereb > .

thing LEV 015 010 And whosoever <03605 +kol > toucheth <05060

+naga< > any <03605 +kol > {thing} that was under <08478

+tachath > him shall be unclean <02930 +tame> > until <05704

+<ad > the even <06153 +<ereb > : and he that beareth <05375

+nasa> > [ any of ] those things shall wash <03526 +kabac > his

clothes <00899 +beged > , and bathe <07364 +rachats > [ himself

] in water <04325 +mayim > , and be unclean <02930 +tame> >

until <05704 +<ad > the even <06153 +<ereb > .

thing LEV 015 020 And every <03605 +kol > thing that she lieth

<07901 +shakab > upon in her separation <05079 +niddah > shall

be unclean <02930 +tame> > : every <03605 +kol > {thing} also

that she sitteth <03427 +yashab > upon shall be unclean <02930

+tame> > .

thing LEV 015 020 And every <03605 +kol > {thing} that she lieth

<07901 +shakab > upon in her separation <05079 +niddah > shall

be unclean <02930 +tame> > : every <03605 +kol > thing also that

she sitteth <03427 +yashab > upon shall be unclean <02930 +tame>

> .

thing LEV 015 022 And whosoever <03605 +kol > toucheth <05060

+naga< > any <03605 +kol > {thing} <03627 +k@liy > that she sat

<03427 +yashab > upon shall wash <03526 +kabac > his clothes

<00899 +beged > , and bathe <07364 +rachats > [ himself ] in

water <04325 +mayim > , and be unclean <02930 +tame> > until

<05704 +<ad > the even <06153 +<ereb > .

thing LEV 015 023 And if <00518 +>im > it [ be ] on <05921 +<al

> [ her ] bed <04904 +mishkab > , or <00176 +>ow > on <05921

+<al > any {thing} <03627 +k@liy > whereon she sitteth <03427

+yashab > , when <03588 +kiy > he toucheth <05060 +naga< > it ,

he shall be unclean until <05704 +<ad > the even <06153 +<ereb >

.

thing LEV 017 002 Speak <01696 +dabar > unto Aaron <00175

+>Aharown > , and unto his sons <01121 +ben > , and unto all

<03605 +kol > the children <01121 +ben > of Israel <03478

+Yisra>el > , and say <00559 +>amar > unto them ; This <02063

+zo>th > [ is ] the {thing} <01697 +dabar > which <00834 +>aher

> the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > ,

saying <00559 +>amar > ,

thing LEV 019 008 Therefore [ every one ] that eateth <00398

+>akal > it shall bear <05375 +nasa> > his iniquity <05771

+<avon > , because <03588 +kiy > he hath profaned <02490 +chalal

> the hallowed <06944 +qodesh > {thing} of the LORD <03068

+Y@hovah > : and that soul <05315 +nephesh > shall be cut <03772

+karath > off from among his people <05971 +<am > .

thing LEV 019 026 Ye shall not eat <00398 +>akal > [ any {thing}

] with the blood <01818 +dam > : neither <03808 +lo> > shall ye

use <05172 +nachash > enchantment <05172 +nachash > , nor <03808

+lo> > observe <06049 +<anan > times .

thing LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >

shall take <03947 +laqach > his sister <00269 +>achowth > , his

father s <1> daughter <01323 +bath > , or <00176 +>ow > his

mother s <00517 +>em > daughter <01323 +bath > , and see <07200

+ra>ah > her nakedness <06172 +<ervah > , and she see <07200

+ra>ah > his nakedness <06172 +<ervah > ; it [ is ] a wicked

<02617 +checed > {thing} ; and they shall be cut <03772 +karath

> off in the sight <05869 +<ayin > of their people <05971 +<am >

: he hath uncovered <01540 +galah > his sister s <00269

+>achowth > nakedness <06172 +<ervah > ; he shall bear <05375

+nasa> > his iniquity <05771 +<avon > .

thing LEV 020 021 And if <00834 +>aher > a man <00376 +>iysh >

shall take <03947 +laqach > his brother s <00251 +>ach > wife

<00802 +>ishshah > , it [ is ] an unclean <05079 +niddah >

{thing} : he hath uncovered <01540 +galah > his brother s <00251

+>ach > nakedness <06172 +<ervah > ; they shall be childless

<06185 +<ariyriy > .

thing LEV 020 025 Ye shall therefore put difference <00914

+badal > between <00996 +beyn > clean <02889 +tahowr > beasts

<00929 +b@hemah > and unclean <02931 +tame> > , and between

<00996 +beyn > unclean <02931 +tame> > fowls <05775 +<owph > and

clean <02889 +tahowr > : and ye shall not make your souls <05315

+nephesh > abominable <08262 +shaqats > by beast <00929 +b@hemah

> , or by fowl <05775 +<owph > , or by any <03605 +kol > manner

of living {thing} that creepeth <07430 +ramas > on the ground

<00127 +>adamah > , which <00834 +>aher > I have separated

<00914 +badal > from you as unclean <02930 +tame> > .

thing LEV 021 018 For whatsoever <03605 +kol > man <00376 +>iysh

> [ he be ] that hath a blemish <03971 +m>uwm > , he shall not

approach <07126 +qarab > : a blind <05787 +<ivver > man <00376

+>iysh > , or <00176 +>ow > a lame <06455 +picceach > , or

<00176 +>ow > he that hath a flat <02763 +charam > nose <02763

+charam > , or <00176 +>ow > any {thing} superfluous <08311

+sara< > ,

thing LEV 022 004 What <00376 +>iysh > man <00376 +>iysh >

soever of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [

is ] a leper <06879 +tsara< > , or <00176 +>ow > hath a running

<02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398

+>akal > of the holy <06944 +qodesh > things , until <05704 +<ad