NATURE_COMPLETE_WORD

nature , 1CO , 11:14

nature , 2PE , 1:4

nature , EPH , 2:3

nature , GA , 2:15 , GA , 4:8

nature , HEB , 2:16

nature , JAS , 3:6

nature , RO , 1:26 , RO , 2:14 , RO , 2:27 , RO , 11:24 , RO

, 11:24

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carnal 4561 # sarx {sarx}; probably from the base of 4563;

flesh (as stripped of the skin), i.e. (strictly) the meat of an

animal (as food), or (by extension) the body (as opposed to the

soul [or spirit], or as the symbol of what is external, or as

the means of kindred), or (by implication) human nature (with

its frailties [physically or morally] and passions), or

(specifically) a human being (as such): -- {carnal}(-ly, + -ly

minded), flesh([-ly]).[ql

dumb 0880 # aphonos {af'-o-nos}; from 1 (as a negative

particle) and 5456; voiceless, i.e. mute (by nature or choice);

figuratively, unmeaning: -- {dumb}, without signification.[ql

flesh 4561 # sarx {sarx}; probably from the base of 4563; flesh

(as stripped of the skin), i.e. (strictly) the meat of an animal

(as food), or (by extension) the body (as opposed to the soul

[or spirit], or as the symbol of what is external, or as the

means of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): -- carnal(-ly, + -ly

minded), {flesh}([-ly]).[ql

minded 4561 # sarx {sarx}; probably from the base of 4563;

flesh (as stripped of the skin), i.e. (strictly) the meat of an

animal (as food), or (by extension) the body (as opposed to the

soul [or spirit], or as the symbol of what is external, or as

the means of kindred), or (by implication) human nature (with

its frailties [physically or morally] and passions), or

(specifically) a human being (as such): -- carnal(-ly, + -ly

{minded}), flesh([-ly]).[ql

nature 1078 # genesis {ghen'-es-is}; from the same as 1074;

nativity; figuratively, nature: -- generation, {nature}(-ral).[ql

nature 5449 # phusis {foo'-sis}; from 5453; growth (by

germination or expansion), i.e. (by implication) natural

production (lineal descent); by extension, a genus or sort;

figuratively, native disposition, constitution or usuage: --

([man-])kind, {nature}([-al]).[ql

signification 0880 # aphonos {af'-o-nos}; from 1 (as a negative

particle) and 5456; voiceless, i.e. mute (by nature or choice);

figuratively, unmeaning: -- dumb, without {signification}.[ql

without 0880 # aphonos {af'-o-nos}; from 1 (as a negative

particle) and 5456; voiceless, i.e. mute (by nature or choice);

figuratively, unmeaning: -- dumb, {without} signification.[ql

~~~~~~

nature Interlinear Index Study

nature ROM 001 026 For this <5124 -touto -> cause <1223 -dia ->

God <2316 -theos -> gave <3860 -paradidomi -> them up unto vile

<0819 -atimia -> affections <3806 -pathos -> : for even <5037 -

te -> their women <2338 -thelus -> did change <3337 -metallasso -

> the natural <5446 -phusikos -> use <5540 -chresis -> into

<1519 -eis -> that which is against <3844 -para -> {nature}

<5449 -phusis -> :

nature ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -

ethnos -> , which <3588 -ho -> have <2192 -echo -> not the law

<3551 -nomos -> , do <4160 -poieo -> by {nature} <5449 -phusis -

> the things contained in the law <3551 -nomos -> , these <3778 -

houtos -> , having <2192 -echo -> not the law <3551 -nomos -> ,

are a law <3551 -nomos -> unto themselves <1438 -heautou -> :

nature ROM 002 027 And shall not uncircumcision <0203 -

akrobustia -> which is by {nature} <5449 -phusis -> , if it

fulfil <5055 -teleo -> the law <3551 -nomos -> , judge <2919 -

krino -> thee , who <3588 -ho -> by the letter <1121 -gramma ->

and circumcision <4061 -peritome -> dost transgress <3848 -

parabates -> the law <3551 -nomos -> ?

nature ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -

ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -

agrielaios -> which is wild <0065 -agrielaios -> by nature <5449

-phusis -> , and wert graffed <1461 -egkentrizo -> contrary

<3844 -para -> to {nature} <5449 -phusis -> into <1519 -eis -> a

good <2565 -kallielaios -> olive <2565 -kallielaios -> tree

<2565 -kallielaios -> : how <4214 -posos -> much <4124 -

pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,

which be the natural <5449 -phusis -> [ branches ] , be graffed

<1461 -egkentrizo -> into their own <2398 -idios -> olive <1636 -

elaia -> tree ?

nature ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -

ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -

agrielaios -> which is wild <0065 -agrielaios -> by {nature}

<5449 -phusis -> , and wert graffed <1461 -egkentrizo ->

contrary <3844 -para -> to nature <5449 -phusis -> into <1519 -

eis -> a good <2565 -kallielaios -> olive <2565 -kallielaios ->

tree <2565 -kallielaios -> : how <4214 -posos -> much <4124 -

pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,

which be the natural <5449 -phusis -> [ branches ] , be graffed

<1461 -egkentrizo -> into their own <2398 -idios -> olive <1636 -

elaia -> tree ?

nature 1CO 011 014 Doth not even <3761 -oude -> {nature} <5449 -

phusis -> itself <0846 -autos -> teach <1321 -didasko -> you ,

that , if <1437 -ean -> a man <0435 -aner -> have long <2863 -

komao -> hair <2863 -komao -> , it is a shame <0819 -atimia ->

unto him ?

nature GAL 002 015 We [ who are ] Jews <2453 -Ioudaios -> by

{nature} <5449 -phusis -> , and not sinners <0268 -hamartolos ->

of the Gentiles <1484 -ethnos -> ,

nature GAL 004 008 . Howbeit <0235 -alla -> then <5119 -tote -> ,

when ye knew <1492 -eido -> not God <2316 -theos -> , ye did

service <1398 -douleuo -> unto them which by {nature} <5449 -

phusis -> are no <3361 -me -> gods <2316 -theos -> .

nature EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also

<2532 -kai -> we all <3956 -pas -> had our conversation <0390 -

anastrepho -> in times <4218 -pote -> past in the lusts <1939 -

epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 -

poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx -

> and of the mind <1271 -dianoia -> ; and were by {nature} <5449

-phusis -> the children <5043 -teknon -> of wrath <3709 -orge ->

, even <2532 -kai -> as others <3062 -loipoy -> .

nature HEB 002 016 For verily <1222 -depou -> he took <1949 -

epilambanomai -> not on <1949 -epilambanomai -> [ him the

{nature} of ] angels <0032 -aggelos -> ; but he took <1949 -

epilambanomai -> on <1949 -epilambanomai -> [ him ] the seed

<4690 -sperma -> of Abraham <11> .

nature JAS 003 006 And the tongue <1100 -glossa -> [ is ] a fire

<4442 -pur -> , a world <2889 -kosmos -> of iniquity <0093 -

adikia -> : so <3779 -houto -> is the tongue <1100 -glossa ->

among <1722 -en -> our members <3196 -melos -> , that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> , and setteth <5394 -phlogizo -> on fire <5394 -phlogizo

-> the course <5164 -trochos -> of {nature} <1078 -genesis -> ;

and it is set <5394 -phlogizo -> on fire <5394 -phlogizo -> of

hell <1067 -geena -> .

nature 2PE 001 004 Whereby <3739 -hos -> are given <1433 -

doreomai -> unto us exceeding great <3176 -megistos -> and

precious <5093 -timios -> promises <1862 -epaggelma -> : that by

these <5130 -touton -> ye might be partakers <2844 -koinonos ->

of the divine <2304 -theios -> {nature} <5449 -phusis -> ,

having escaped <0668 -apopheugo -> the corruption <5356 -phthora

-> that is in the world <2889 -kosmos -> through <1722 -en ->

lust <1939 -epithumia -> .

~~~~~~

doth not even nature itself teach you <1CO11 -:14 >

nature into <ROM11 -:24 >

shall not uncircumcision which is by nature <ROM2 -:27 >

were by nature <EPH2 -:3 >

which is against nature <ROM1 -:26 >

ye did service unto them which by nature are no gods <GAL4 -:8

* nature , 1078 , 5449 ,

* nature , 1078 genesis , 5449 phusis ,

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nature -1078 generation, {nature},

nature -5449 kind, {nature},

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nature 1078 ** genesis ** generation, {nature}(-ral).

nature 5449 ** phusis ** ([man-])kind, {nature}([-al]).

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nature ......... and were by nature 5449 -phusis->

nature ......... by nature 5449 -phusis->

nature ......... him the nature of angels 0032 -aggelos->

nature ......... nature 5449 -phusis->

nature ......... of nature 1078 -genesis->

nature ......... to nature 5449 -phusis->

nature ......... unto them which by nature 5449 -phusis->

nature ......... which is by nature 5449 -phusis->

~~~~~~

nature 1078 # genesis {ghen'-es-is}; from the same as 1074;

nativity; figuratively, nature: -- generation, {nature}(-ral).[ql

nature 5449 # phusis {foo'-sis}; from 5453; growth (by

germination or expansion), i.e. (by implication) natural

production (lineal descent); by extension, a genus or sort;

figuratively, native disposition, constitution or usuage: --

([man-])kind, {nature}([-al]).[ql

~~~~~~

nature 003 006 Jam /${nature /and it is set on

fire of hell .

nature 002 015 Gal /${nature /and not sinners

of the Gentiles ,

nature 011 024 Rom /${nature /and wert graffed

contrary to nature into a good olive tree : how much more shall

these , which be the natural branches, be graffed into their own

olive tree ?

nature 004 008 Gal /${nature /are no gods .

nature 001 004 IIPe /${nature /having escaped

the corruption that is in the world through lust .

nature 002 027 Rom /${nature /if it fulfil the

law , judge thee , who by the letter and circumcision dost

transgress the law ?

nature 011 024 Rom /${nature /into a good olive

tree : how much more shall these , which be the natural branches,

be graffed into their own olive tree ?

nature 011 014 ICo /${nature /itself teach you ,

that , if a man have long hair , it is a shame unto him ?

nature 002 016 Heb /${nature /of angels ; but

he took on him the seed of Abraham .

nature 002 003 Eph /${nature /the children of

wrath , even as others .

nature 002 014 Rom /${nature /the things

contained in the law , these , having not the law , are a law

unto themselves :

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nature 12 -

~~~~~~

nature <ROM1 -26> For this cause God gave them up unto vile

affections: for even their women did change the natural use into

that which is against {nature}:

nature <ROM2 -14> For when the Gentiles, which have not the law,

do by {nature} the things contained in the law, these, having

not the law, are a law unto themselves:

nature <ROM2 -27> And shall not uncircumcision which is by

{nature}, if it fulfil the law, judge thee, who by the letter

and circumcision dost transgress the law?

nature <ROM11 -24> For if thou wert cut out of the olive tree

which is wild by nature, and wert grafted contrary to {nature}

into a good olive tree: how much more shall these, which be the

natural branches], be grafted into their own olive tree?

nature <ROM11 -24> For if thou wert cut out of the olive tree

which is wild by {nature}, and wert grafted contrary to nature

into a good olive tree: how much more shall these, which be the

natural branches], be grafted into their own olive tree?

nature <1CO11 -14> Doth not even {nature} itself teach you, that,

if a man have long hair, it is a shame unto him?

nature <GAL2 -15> We who are] Jews by {nature}, and not sinners

of the Gentiles,

nature <GAL4 -8> Howbeit then, when ye knew not God, ye did

service unto them which by {nature} are no gods.

nature <EPH2 -3> Among whom also we all had our conversation in

times past in the lusts of our flesh, fulfilling the desires of

the flesh and of the mind; and were by {nature} the children of

wrath, even as others.

nature <HEB2 -16> For verily he took not on him the {nature} of]

angels; but he took on him] the seed of Abraham.

nature <JAM3 -6> And the tongue is] a fire, a world of iniquity:

so is the tongue among our members, that it defileth the whole

body, and setteth on fire the course of {nature}; and it is set

on fire of hell.

nature <2PE1 -4> Whereby are given unto us exceeding great and

precious promises: that by these ye might be partakers of the

divine {nature}, having escaped the corruption that is in the

world through lust.

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