subject 00091 ## 'Agagiy {ag-aw-ghee'} ; patrial or patronymic from 00090 ; an Agagite or descendent ({subject}) of Agag : -- Agagite .
subject 01121 ## ben {bane} ; from 01129 ; a son (as a builder of the family name) , in the widest sense (of literal and figurative relationship , including grandson , {subject} , nation , quality or condition , etc . , [like 00001 , 00251 , etc . ]) : -- + afflicted , age , [Ahoh-] [Ammon-] [Hachmon-] [Lev-] ite , [anoint-] ed one , appointed to , (+) arrow , [Assyr-] [Babylon-] [Egypt-] [Grec-] ian , one born , bough , branch , breed , + (young) bullock , + (young) calf , X came up in , child , colt , X common , X corn , daughter , X of first , + firstborn , foal , + very fruitful , + postage , X in , + kid , + lamb , (+) man , meet , + mighty , + nephew , old , (+) people , + rebel , + robber , X servant born , X soldier , son , + spark , + steward , + stranger , X surely , them of , + tumultuous one , + valiant [-est ] , whelp , worthy , young (one) , youth .
subject 04406 ## millah (Aramaic) {mil-law'} ; corresponding to 04405 ; a word , command , discourse , or {subject} : -- commandment , matter , thing . word .
subject 04928 ## mishma` ath {mish-mah'- ath} ; fem . of 04926 ; audience , i . e . the royal court ; also obedience , i . e . (concr .) a {subject} : -- bidding , guard , obey .
subject 0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not {subject} to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: -- without law, lawless, transgressor, unlawful, wicked.
subject 1379 - dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe by statute, i.e. (reflexively) to submit to ceremonially rule: -- be {subject} to ordinances.
subject 1685 - emballo {em-bal'-lo}; from 1722 and 0906; to throw on, i.e. (figuratively) {subject} to (eternal punishment): -- cast into.
subject 1772 - ennomos {en'-nom-os}; from 1722 and 3551; (subjectively) legal, or (objectively) {subject} to: -- lawful, under law.
subject 1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): -- in danger of, guilty of, {subject} to.
subject 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic ({subject} of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
subject 3663 - homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the alternate of 3958; similarly affected: -- of ({subject} to) like passions.
subject 4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the {subject} or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
subject 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: -- be under obedience (obedient), put under, subdue unto, (be, make) {subject} (to, unto), be (put) in subjection (to, under), submit self unto.
subjection 03533 ## kabash {kaw-bash'} ; a primitive root ; to tread down ; hence , negatively , to disregard ; positively , to conquer , subjugate , violate : -- bring into bondage , force , keep under , subdue , bring into {subjection}
subjection 03665 ## kana` {kaw-nah'} ; a primitive root ; properly , to bend the knee ; hence , to humiliate , vanquish : -- bring down (low) , into {subjection} , under , humble (self) , subdue .
subjection 1396 - doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 0071; to be a slave-driver, i.e. to enslave (figuratively, subdue): -- bring into {subjection}.
subjection 1401 - doulos {doo'-los}; from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of {subjection} or subserviency): -- bond(-man), servant.
subjection 4788 - sugkleio {soong-kli'-o}; from 4862 and 2808; to shut together, i.e. include or (figuratively) embrace in a common {subjection} to: -- conclude, inclose, shut up.
subjection 5220 - hupandros {hoop'-an-dros}; from 5259 and 0435; in {subjection} under a man, i.e. a married woman: -- which hath an husband.
subjection 5292 - hupotage {hoop-ot-ag-ay'}; from 5293; subordination: -- {subjection}.
subjection 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: -- be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in {subjection} (to, under), submit self unto.
subjective 02580 ## chen {khane} ; from 02603 ; graciousness , i . e . {subjective} (kindness , favor) or objective (beauty) : -- favour , grace (- ious) , pleasant , precious , [well-] favoured .
subjective 02942 ## t@` em (Aramaic) {teh-ame'} ; from 02939 , and equivalent to 0294l ; properly , flavor ; figuratively , judgment (both {subjective} and objective) ; hence , account (bothsubj . and obj .) : -- + chancellor , + command , commandment , decree , + regard , taste , wisdom .
subjective 04009 ## mibtach {mib-tawkh'} ; from 00982 ; properly , a refuge , i . e . (objective) security , or ({subjective}) assurance : -- confidence , hope , sure , trust .
subjective 04032 ## magowr {maw-gore'} ; or (Lam . 2 : 22) maguwr {maw-goor'} ; from 01481 in the sense of fearing ; a fright (objective or {subjective}) : -- fear , terror . Compare 04036 .
subjective 04723 ## miqveh {mik-veh'} ; or miqveh (1 Kings 10 : 28) {mik-vay'} ; or miqve'(2 Chron . 1 : 16) {mik-vay'} ; from 06960 ; something waited for , i . e . confidence (objective or {subjective}) ; also a collection , i . e . (of water) a pond , or (of men and horses) a caravan or drove : -- abiding , gathering together , hope , linen yarn , plenty [of water ] , pool .
subjective 05273 ## na` iym {naw-eem'} ; from 05276 ; delightful (objective or {subjective} , literal or figurative) : -- pleasant (- ure) , sweet .
subjective 06038 ## ` anavah {an-aw-vaw'} ; from 06035 ; condescension , human and {subjective} (modesty) , or divine and objective (clemency) : -- gentleness , humility , meekness .
subjective 06041 ## ` aniy {aw-nee'} ; from 06031 ; depressed , in mind or circumstances [practically the same as 06035 , although the margin constantly disputes this , making 06035 {subjective} and 06041 objective ] : -- afflicted , humble , lowly , needy , poor .
subjective 07387 ## reyqam {ray-kawm'} ; from 07386 ; emptily ; figuratively (objective) ineffectually , ({subjective}) undeservedly : -- without cause , empty , in vain , void .
subjective 07723 ## shav'{shawv} ; or shav {shav} ; from the same as 07722 in the sense of desolating ; evil (as destructive) , literally (ruin) or morally (especially guile) ; figuratively idolatry (as false , {subjective}) , uselessness (as deceptive , objective ; also adverbially , in vain) : -- false (- ly) , lie , lying , vain , vanity .
subjective 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or {subjective}): -- dignity, glory(-ious), honour, praise, worship.
subjective 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from {subjective} impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: -- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]).
subjective 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather {subjective} or passive, to have offered to one; while 0138 is more violent, to seize or remove]): -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
subjective 3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the {subjective} view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in.
subjective 5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather {subjective} or in feeling); by implication, to be courageous: -- be bold, boldly, dare, durst.
subjective 5210 - humeis {hoo-mice'}; irregular plural of 4771; you (as {subjective} of verb): -- ye (yourselves), you.
subjectively 03276 ## ya` al {yaw-al'} ; a primitive root ; properly , to ascend ; figuratively , to be valuable (objectively : useful , {subjectively} : benefited) : -- X at all , set forward , can do good , (be , have) profit , (able) .
subjectively 04623 ## ma` tsar {mah-tsawr'} ; from 06113 ; {subjectively} , control : -- rule .
subjectively 04692 ## matsowr {maw-tsore'} ; or matsuwr {maw-tsoor'} ; from 06696 ; something hemming in , i . e . (objectively) a mound (of besiegers) , (abstractly) a siege , (figuratively) distress ; or ({subjectively}) a fastness : -- besieged , bulwark , defence , fenced , fortress , siege , strong (hold) , tower .
subjectively 04694 ## m@tsuwrah {mets-oo-raw'} ; or m@tsurah {mets-oo-raw'} ; feminine of 04692 ; a hemming in , i . e . (objectively) a mound (of siege) , or ({subjectively}) a rampart (of protection) , (abstractly) fortification : -- fenced (city , fort , munition , strong hold .
subjectively 05331 ## netsach {neh'- tsakh} ; or netsach {nay'- tsakh} ; from 05329 ; properly , a goal , i . e . the bright object at a distance travelled towards ; hence (figuratively) , splendor , or ({subjectively}) truthfulness , or (objectively) confidence ; but usually (adverbially) , continually (i . e . to the most distant point of view) ;-- alway (- s) , constantly , end , (+ n-) ever (more) , perpetual , strength , victory .
subjectively 08378 ## ta'avah {tah-av-aw'} ; from 00183 (abbreviated) ; a longing ; by implication , a delight ({subjectively} , satisfaction , objectively , a charm) : -- dainty , desire , X exceedingly , X greedily , lust (ing) , pleasant . See also 06914 .
subjectively 08385 ## ta'anah {tah-an-aw'} ; or to'anah {to-an-aw'} ; from 00579 ; an opportunity or ({subjectively}) purpose : -- occasion .
subjectively 0172 - akakos {ak'-ak-os}; from 0001 (as a negative particle) and 2556; not bad, i.e. (objectively) innocent or ({subjectively}) unsuspecting: -- harmless, simple.
subjectively 0572 - haplotes {hap-lot'-ace}; from 0573; singleness, i.e. ({subjectively}) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): -- bountifulness, liberal(-ity), simplicity, singleness.
subjectively 0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. ({subjectively}) comparative indignity, (objectively) disgrace: -- dishonour, reproach, shame, vile.
subjectively 1106 - gnome {gno'-may}; from 1097; cognition, i.e. ({subjectively}) opinion, or (objectively) resolve (counsel, consent, etc.): -- advice, + agree, judgment, mind, purpose, will.
subjectively 1107 - gnorizo {gno-rid'-zo}; from a derivative of 1097; to make known; {subjectively}, to know: -- certify, declare, make known, give to understand, do to wit, wot.
subjectively 1300 - diateleo {dee-at-el-eh'-o}; from 1223 and 5055; to accomplish thoroughly, i.e. ({subjectively}) to persist: -- continue.
subjectively 1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); {subjectively}, to " differ " , or (by implication) surpass: -- be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.
subjectively 1318 - didaktos {did-ak-tos'}; from 1321; ({subjectively}) instructed, or (objectively) communicated by teaching: -- taught, which...teacheth.
subjectively 1518 - eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160; pacificatory, i.e. ({subjectively}) peaceable: -- peacemaker. ***. eiro. See 1515, 4483, 5346.
subjectively 1772 - ennomos {en'-nom-os}; from 1722 and 3551; ({subjectively}) legal, or (objectively) subject to: -- lawful, under law.
subjectively 1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; {subjectively}, to arise, i.e. (figuratively) object: -- raise (rise) up.
subjectively 1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. ({subjectively}) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: -- authority, jurisdiction, liberty, power, right, strength.
subjectively 2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. ({subjectively}) delight, or (objectively) kindness, wish, purpose: -- desire, good pleasure (will), X seem good.
subjectively 2275 - hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e. (objectively) failure or ({subjectively}) loss: -- diminishing, fault.
subjectively 2688 - katastema {kat-as'-tay-mah}; from 2525; properly, a position or condition, i.e. ({subjectively}) demeanor: -- behaviour.
subjectively 2841 - koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or {subjectively}): -- communicate, distribute, be partaker.
subjectively 2920 - krisis {kree'-sis}; decision ({subjectively} or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): -- accustion, condemnation, damnation, judgment.
subjectively 3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or ({subjectively}) patient: -- bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
subjectively 3115 - makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. (objectively) forbearance or ({subjectively}) fortitude: -- longsuffering, patience.
subjectively 3167 - megaleios {meg-al-i'-os}; from 3173; magnificent, i.e. (neut, plural as noun) a conspicuous favor, or ({subjectively}) perfection: -- great things, wonderful works.
subjectively 3341 - metanoia {met-an'-oy-ah}; from 3340; ({subjectively}) compunction (for guilt, including reformation); by implication reversal (of [another's] decision): -- repentance.
subjectively 3804 - pathema {path'-ay-mah}; from a presumed derivative of 3806; something undergone, i.e. hardship or pain; {subjectively}, an emotion or influence: -- affection, affliction, motion, suffering.
subjectively 3806 - pathos {path'-os}; from the alternate of 3958; properly, suffering ( " pathos " ), i.e. ({subjectively}) a passion (especially concupiscence): -- (inordinate) affection, lust. ***. patho. See 3958.
subjectively 3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or {subjectively}), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.
subjectively 3987 - peirao {pi-rah'-o}; from 3984; to test ({subjectively}), i.e. (reflexively) to attempt: -- assay.
subjectively 4106 - plane {plan'-ay}; feminine of 4108 (as abstractly); objectively, fraudulence; {subjectively}, a straying from orthodoxy or piety: -- deceit, to deceive, delusion, error.
subjectively 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. ({subjectively}) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): -- which is put in to fill up, piece that filled up, fulfilling, full, fulness.
subjectively 4297 - prokope {prok-op-ay'}; from 4298; progress, i.e. advancement ({subjectively} or objectively): -- furtherance, profit.
subjectively 5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or ({subjectively}) honored, esteemed, or (figuratively) beloved: -- dear, honourable, (more, most) precious, had in reputation.
subjectively 5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or {subjectively}): -- confidence, confident, person, substance.
subjectively 5339 - pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary of, i.e. ({subjectively}) to abstain or (objectively) to treat leniently: -- forbear, spare.
subjectively 5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. ({subjectively}) religious qualification, or (objectively) miraculous faculty: -- (free) gift.