evermore , 1CH , 17:14
evermore , 1TH , 5:16
evermore , 2CO , 11:31
evermore , 2KI , 17:37
evermore , 2SA , 22:51
evermore , DE , 28:29
evermore , EZE , 37:26 , EZE , 37:28
evermore , HEB , 7:28
evermore , JOH , 6:34
evermore , PS , 16:11 , PS , 18:50 , PS , 37:27 , PS , 77:8 ,
PS , 86:12 , PS , 89:28 , PS , 89:52 , PS , 92:8 , PS , 105:
4 , PS , 106:31 , PS , 113:2 , PS , 115:18 , PS , 121:8 ,
PS , 132:12 , PS , 133:3
evermore , RE , 1:18
furthermore , EX , 4:6
furthermore , 2CH , 4:9
furthermore , 1TH , 4:1
furthermore , JOB , 34:1
furthermore , 2CO , 2:12
furthermore , HEB , 12:9
furthermore , 1SA , 26:10
furthermore , DE , 4:21 , DE , 9:13
furthermore , EZE , 8:6 , EZE , 23:40
furthermore , 1CH , 17:10 , 1CH , 27:16 , 1CH , 29:1
more , 1CH , 4:9 , 1CH , 11:21 , 1CH , 14:3 , 1CH , 14:3 ,
1CH , 17:9 , 1CH , 17:9 , 1CH , 17:18 , 1CH , 19:19 , 1CH ,
21:3 , 1CH , 23:26 , 1CH , 24:4
more , 1CO , 6:3 , 1CO , 9:19 , 1CO , 12:22 , 1CO , 12:22 ,
1CO , 12:23 , 1CO , 12:23 , 1CO , 12:24 , 1CO , 12:31 , 1CO ,
14:18 , 1CO , 15:10
more , 1KI , 2:23 , 1KI , 2:32 , 1KI , 10:5 , 1KI , 10:10 ,
1KI , 16:33 , 1KI , 19:2 , 1KI , 20:10
more , 1PE , 1:7
more , 1SA , 1:18 , 1SA , 2:3 , 1SA , 3:17 , 1SA , 7:13 ,
1SA , 14:30 , 1SA , 14:44 , 1SA , 15:35 , 1SA , 18:2 , 1SA ,
18:8 , 1SA , 18:29 , 1SA , 18:30 , 1SA , 20:13 , 1SA , 22:15
, 1SA , 23:3 , 1SA , 24:17 , 1SA , 25:22 , 1SA , 25:36 ,
1SA , 26:21 , 1SA , 27:1 , 1SA , 27:4 , 1SA , 28:15 , 1SA ,
30:4
more , 1TH , 2:17 , 1TH , 4:1 , 1TH , 4:1 , 1TH , 4:10 , 1TH
, 4:10
more , 2CH , 9:4 , 2CH , 10:11 , 2CH , 15:19 , 2CH , 20:25 ,
2CH , 25:9 , 2CH , 28:13 , 2CH , 28:22 , 2CH , 29:34 , 2CH ,
32:7 , 2CH , 32:16 , 2CH , 33:8 , 2CH , 33:23 , 2CH , 33:23
more , 2CO , 1:12 , 2CO , 2:4 , 2CO , 3:9 , 2CO , 3:11 , 2CO
, 4:17 , 2CO , 5:16 , 2CO , 7:7 , 2CO , 7:13 , 2CO , 7:15 ,
2CO , 8:17 , 2CO , 8:22 , 2CO , 10:8 , 2CO , 11:23 , 2CO ,
11:23 , 2CO , 11:23 , 2CO , 12:15
more , 2KI , 2:12 , 2KI , 2:21 , 2KI , 4:6 , 2KI , 6:16 ,
2KI , 6:23 , 2KI , 6:31 , 2KI , 9:35 , 2KI , 12:7 , 2KI , 12:
8 , 2KI , 21:8 , 2KI , 21:9 , 2KI , 24:7
more , 2PE , 1:19
more , 2SA , 2:28 , 2SA , 2:28 , 2SA , 3:9 , 2SA , 3:35 ,
2SA , 4:11 , 2SA , 5:13 , 2SA , 6:22 , 2SA , 7:10 , 2SA , 7:
10 , 2SA , 7:20 , 2SA , 10:19 , 2SA , 11:25 , 2SA , 14:10 ,
2SA , 14:11 , 2SA , 16:11 , 2SA , 18:8 , 2SA , 19:13 , 2SA ,
19:28 , 2SA , 19:29 , 2SA , 19:35 , 2SA , 19:43 , 2SA , 20:6
, 2SA , 21:17 , 2SA , 23:23
more , 2TI , 2:16 , 2TI , 3:4
more , AC , 4:19 , AC , 5:14 , AC , 8:39 , AC , 9:22 , AC ,
13:34 , AC , 17:11 , AC , 18:26 , AC , 19:32 , AC , 20:25 ,
AC , 20:35 , AC , 20:38 , AC , 22:2 , AC , 23:13 , AC , 23:
15 , AC , 23:20 , AC , 23:21 , AC , 24:10 , AC , 24:22 , AC
, 25:6 , AC , 27:11 , AC , 27:12
more , AM , 5:2 , AM , 7:8 , AM , 7:13 , AM , 8:2 , AM , 9:15
more , DA , 2:30 , DA , 3:19 , DA , 7:20 , DA , 11:8
more , DE , 1:11 , DE , 3:26 , DE , 5:22 , DE , 5:25 , DE ,
7:7 , DE , 7:17 , DE , 10:16 , DE , 13:11 , DE , 17:13 , DE
, 17:16 , DE , 18:16 , DE , 19:9 , DE , 19:20 , DE , 20:1 ,
DE , 28:68 , DE , 31:2 , DE , 31:27
more , EC , 1:16 , EC , 2:9 , EC , 2:15 , EC , 2:16 , EC , 2:
25 , EC , 4:2 , EC , 4:13 , EC , 5:1 , EC , 6:5 , EC , 6:8 ,
EC , 7:19 , EC , 7:26 , EC , 9:5 , EC , 9:6 , EC , 9:17 ,
EC , 10:10
more , EPH , 2:19 , EPH , 4:14 , EPH , 4:28
more , ES , 1:19 , ES , 2:14 , ES , 2:17 , ES , 4:13 , ES ,
6:6
more , EX , 1:9 , EX , 1:12 , EX , 1:12 , EX , 5:7 , EX , 5:
9 , EX , 8:29 , EX , 9:28 , EX , 9:29 , EX , 9:34 , EX , 10:
28 , EX , 10:29 , EX , 11:1 , EX , 11:6 , EX , 14:13 , EX ,
16:17 , EX , 30:15 , EX , 36:5 , EX , 36:6
more , EZE , 5:6 , EZE , 5:6 , EZE , 5:7 , EZE , 5:9 , EZE ,
6:14 , EZE , 12:23 , EZE , 12:24 , EZE , 12:25 , EZE , 12:28
, EZE , 13:15 , EZE , 13:21 , EZE , 13:23 , EZE , 14:11 ,
EZE , 14:11 , EZE , 14:21 , EZE , 15:2 , EZE , 16:41 , EZE ,
16:42 , EZE , 16:47 , EZE , 16:51 , EZE , 16:52 , EZE , 16:
52 , EZE , 16:63 , EZE , 18:3 , EZE , 19:9 , EZE , 20:39 ,
EZE , 21:5 , EZE , 21:13 , EZE , 21:27 , EZE , 21:32 , EZE ,
23:11 , EZE , 23:11 , EZE , 23:27 , EZE , 24:13 , EZE , 24:
27 , EZE , 26:13 , EZE , 26:14 , EZE , 26:21 , EZE , 27:36 ,
EZE , 28:19 , EZE , 28:24 , EZE , 29:15 , EZE , 29:15 , EZE
, 29:16 , EZE , 30:13 , EZE , 32:13 , EZE , 33 :22 , EZE ,
34:10 , EZE , 34:22 , EZE , 34:28 , EZE , 34:29 , EZE , 34:
29 , EZE , 36:12 , EZE , 36:14 , EZE , 36:14 , EZE , 36:15 ,
EZE , 36:15 , EZE , 36:15 , EZE , 36:30 , EZE , 37:22 , EZE
, 37:22 , EZE , 37:23 , EZE , 39:7 , EZE , 39:28 , EZE , 39:
29 , EZE , 42:6 , EZE , 43:7 , EZE , 45:8
more , EZR , 7:20
more , GA , 1:14 , GA , 3:18 , GA , 4:7 , GA , 4:27
more , GE , 3:1 , GE , 8:12 , GE , 8:21 , GE , 8:21 , GE , 9:
11 , GE , 9:11 , GE , 9:15 , GE , 17:5 , GE , 29:30 , GE ,
32:28 , GE , 34:19 , GE , 35:10 , GE , 36:7 , GE , 37:3 ,
GE , 37:4 , GE , 37:5 , GE , 37:8 , GE , 37:9 , GE , 38:26 ,
GE , 38:26 , GE , 44:23
more , GENN , 1:12 , GENN , 1:14 , GENN , 1:15 , GENN , 2:13 ,
more , HAB , 1:8 , HAB , 1:13
more , HEB , 1:4 , HEB , 2:1 , HEB , 3:3 , HEB , 3:3 , HEB ,
6:17 , HEB , 7:15 , HEB , 8:6 , HEB , 8:12 , HEB , 9:11 ,
HEB , 9:14 , HEB , 10:2 , HEB , 10:17 , HEB , 10:18 , HEB ,
10:25 , HEB , 10:26 , HEB , 11:4 , HEB , 11:32 , HEB , 12:19
, HEB , 12:25 , HEB , 12:26 , HEB , 12:27
more , HO , 1:6 , HO , 2:16 , HO , 2:17 , HO , 6:6 , HO , 9:
15 , HO , 13:2 , HO , 13:2 , HO , 14:3 , HO , 14:8
more , ISA , 1:5 , ISA , 1:5 , ISA , 1:5 , ISA , 1:13 , ISA ,
2:4 , ISA , 5:4 , ISA , 9:1 , ISA , 10:20 , ISA , 13:12 ,
ISA , 15:9 , ISA , 19:7 , ISA , 23:10 , ISA , 23:12 , ISA ,
26:21 , ISA , 30:19 , ISA , 30:20 , ISA , 32:5 , ISA , 38:11
, ISA , 47:1 , ISA , 47:5 , ISA , 51:22 , ISA , 52:1 , ISA ,
52:14 , ISA , 52:14 , ISA , 54:1 , ISA , 54:4 , ISA , 54:9 ,
ISA , 56:12 , ISA , 60:18 , ISA , 60:19 , ISA , 60:20 ,
ISA , 62:4 , ISA , 62:4 , ISA , 62:8 , ISA , 65:19 , ISA ,
65:20
more , JAS , 4:6
more , JER , 2:31 , JER , 3:11 , JER , 3:16 , JER , 3:16 ,
JER , 3:17 , JER , 7:32 , JER , 10:20 , JER , 11:19 , JER ,
16:14 , JER , 19:6 , JER , 20:9 , JER , 22:10 , JER , 22:11 ,
JER , 22:12 , JER , 22:30 , JER , 23:4 , JER , 23:7 , JER ,
23:36 , JER , 25:27 , JER , 30:8 , JER , 31:12 , JER , 31:
29 , JER , 31:34 , JER , 31:34 , JER , 31:40 , JER , 33:24 ,
JER , 34:10 , JER , 38:9 , JER , 42:18 , JER , 44:26 , JER ,
46:23 , JER , 48:2 , JER , 49:7 , JER , 50:39 , JER , 51:44
more , JG , 2:19 , JG , 8:28 , JG , 10:13 , JG , 13:21 , JG ,
15:3 , JG , 16:30 , JG , 18:24
more , JOB , 3:21 , JOB , 4:17 , JOB , 4:17 , JOB , 7:7 ,
JOB , 7:8 , JOB , 7:9 , JOB , 7:10 , JOB , 7:10 , JOB , 14:
12 , JOB , 15:16 , JOB , 20:9 , JOB , 20:9 , JOB , 23:12 ,
JOB , 24:20 , JOB , 32:15 , JOB , 32:16 , JOB , 34:19 , JOB ,
34:23 , JOB , 34:31 , JOB , 34:32 , JOB , 35:2 , JOB , 35:
11 , JOB , 41:8 , JOB , 42:12
more , JOE , 2:2 , JOE , 2:19 , JOE , 3:17
more , JOH , 4:1 , JOH , 4:41 , JOH , 5:14 , JOH , 5:18 ,
JOH , 6:66 , JOH , 7:31 , JOH , 8:11 , JOH , 10:10 , JOH ,
11:54 , JOH , 12:43 , JOH , 14:19 , JOH , 15:2 , JOH , 15:4 ,
JOH , 16:10 , JOH , 16:21 , JOH , 16:25 , JOH , 17:11 ,
JOH , 19:8 , JOH , 21:15
more , JON , 4:11
more , JOS , 2:11 , JOS , 5:1 , JOS , 5:12 , JOS , 7:12 ,
JOS , 10:11 , JOS , 23:13
more , LA , 2:9 , LA , 4:7 , LA , 4:15 , LA , 4:16 , LA , 4:
22
more , LE , 6:5 , LE , 11:42 , LE , 13:5 , LE , 13:33 , LE ,
13:54 , LE , 17:7 , LE , 26:18 , LE , 26:21 , LE , 27:20
more , LU , 3:13 , LU , 5:15 , LU , 7:26 , LU , 9:13 , LU ,
10:12 , LU , 10:14 , LU , 10:35 , LU , 11:13 , LU , 11:26 ,
LU , 12:4 , LU , 12:7 , LU , 12:23 , LU , 12:23 , LU , 12:24
, LU , 12:28 , LU , 12:48 , LU , 14:8 , LU , 15:7 , LU , 15:
19 , LU , 15:21 , LU , 18:30 , LU , 18:39 , LU , 20:36 , LU
, 21:3 , LU , 22:16 , LU , 22:44 , LU , 23:5
more , MAL , 2:13
more , MIC , 4:3 , MIC , 5:12 , MIC , 5:13
more , MR , 1:45 , MR , 4:24 , MR , 6:11 , MR , 7:12 , MR ,
7:36 , MR , 7:36 , MR , 8:14 , MR , 9:8 , MR , 9:25 , MR ,
10:8 , MR , 10:48 , MR , 12:33 , MR , 12:43 , MR , 14:5 ,
MR , 14:25 , MR , 14:31 , MR , 15:14
more , MT , 5:37 , MT , 5:47 , MT , 6:25 , MT , 6:30 , MT ,
7:11 , MT , 10:15 , MT , 10:25 , MT , 10:31 , MT , 10:37 ,
MT , 10:37 , MT , 11:9 , MT , 11:22 , MT , 11:24 , MT , 12:
45 , MT , 13:12 , MT , 18:13 , MT , 18:16 , MT , 19:6 , MT ,
20:10 , MT , 20:31 , MT , 21:36 , MT , 22:46 , MT , 23:15 ,
MT , 25:20 , MT , 26:53 , MT , 27:23
more , NA , 1:12 , NA , 1:14 , NA , 1:15 , NA , 2:13
more , NE , 2:17 , NE , 13:18 , NE , 13:21
more , NU , 3:46 , NU , 8:25 , NU , 18:5 , NU , 22:15 , NU ,
22:15 , NU , 22:18 , NU , 22:19 , NU , 26:54 , NU , 33:54 ,
NU , 33:54
more , PHM , 1:16 , PHM , 1:21
more , PHP , 1:9 , PHP , 1:9 , PHP , 1:14 , PHP , 1:24 , PHP
, 1:26 , PHP , 2:12 , PHP , 2:28 , PHP , 3:4
more , PR , 3:15 , PR , 4:18 , PR , 4:18 , PR , 10:25 , PR ,
11:24 , PR , 11:31 , PR , 12:26 , PR , 15:11 , PR , 17:10 ,
PR , 19:7 , PR , 21:3 , PR , 21:27 , PR , 26:12 , PR , 28:23
, PR , 29:20 , PR , 30:2 , PR , 31:7
more , PS , 4:7 , PS , 10:18 , PS , 19:10 , PS , 39:13 , PS ,
40:5 , PS , 40:12 , PS , 41:8 , PS , 52:3 , PS , 69:4 , PS
, 71:14 , PS , 71:14 , PS , 73:7 , PS , 74:9 , PS , 76:4 ,
PS , 77:7 , PS , 78:17 , PS , 83:4 , PS , 87:2 , PS , 88:5 ,
PS , 103:16 , PS , 104:35 , PS , 115:14 , PS , 115:14 , PS ,
119:99 , PS , 119:100 , PS , 130:6 , PS , 130:6 , PS , 139:
18
more , RE , 2:19 , RE , 3:12 , RE , 7:16 , RE , 7:16 , RE ,
9:12 , RE , 12:8 , RE , 18:11 , RE , 18:14 , RE , 18:21 ,
RE , 18:22 , RE , 18:22 , RE , 18:22 , RE , 18:23 , RE , 18:
23 , RE , 20:3 , RE , 21:1 , RE , 21:4 , RE , 21:4 , RE ,
22:3
more , RO , 1:25 , RO , 2:18 , RO , 3:7 , RO , 5:9 , RO , 5:
10 , RO , 5:15 , RO , 5:17 , RO , 5:20 , RO , 6:9 , RO , 6:
9 , RO , 7:17 , RO , 7:20 , RO , 8:37 , RO , 11:6 , RO , 11:
6 , RO , 11:6 , RO , 11:6 , RO , 11:12 , RO , 11:24 , RO ,
12:3 , RO , 14:13 , RO , 15:15 , RO , 15:23
more , RU , 1:11 , RU , 1:17 , RU , 3:10
more , SOS , 1:4 , SOS , 5:9 , SOS , 5:9
more , ZEC , 9:8 , ZEC , 11:6 , ZEC , 13:2 , ZEC , 14:11 ,
ZEC , 14:21
more , ZEP , 3:11 , ZEP , 3:15
moreh , DE , 11:30
moreh , GE , 12:6
moreh , JG , 7:1
moreover , 1CO , 4:2 , 1CO , 10:1 , 1CO , 15:1
moreover , 1CH , 11:2 , 1CH , 12:40 , 1CH , 17:10 , 1CH , 18:
12 , 1CH , 22:15 , 1CH , 23:5 , 1CH , 25:1 , 1CH , 26:4 ,
1CH , 28:7 , 1CH , 29:3
moreover , 1KI , 1:47 , 1KI , 2:5 , 1KI , 2:14 , 1KI , 2:44 ,
1KI , 8:41 , 1KI , 10:18 , 1KI , 14:14
moreover , 1SA , 2:19 , 1SA , 12:23 , 1SA , 14:21 , 1SA , 17:
37 , 1SA , 20:3 , 1SA , 24:11 , 1SA , 28:19
moreover , 1TI , 3:7
moreover , 2CO , 1:23 , 2CO , 8:1
moreover , 2CH , 1:5 , 2CH , 2:12 , 2CH , 4:1 , 2CH , 4:20 ,
2CH , 6:32 , 2CH , 7:7 , 2CH , 9:17 , 2CH , 17:6 , 2CH , 19:
8 , 2CH , 21:11 , 2CH , 21:16 , 2CH , 23:9 , 2CH , 25:5 ,
2CH , 26:9 , 2CH , 26:11 , 2CH , 27:4 , 2CH , 28:3 , 2CH ,
29:19 , 2CH , 29:30 , 2CH , 31:4 , 2CH , 32:29 , 2CH , 35:1 ,
2CH , 36:14
moreover , 2KI , 12:15 , 2KI , 21:16 , 2KI , 23:15 , 2KI , 23:
24
moreover , 2PE , 1:15
moreover , 2SA , 7:10 , 2SA , 12:8 , 2SA , 15:4 , 2SA , 17:1 ,
2SA , 17:13 , 2SA , 21:15
moreover , AC , 2:26 , AC , 11:12 , AC , 19:26
moreover , DE , 1:28 , DE , 1:39 , DE , 7:20 , DE , 28:45 ,
DE , 28:60
moreover , EC , 3:16 , EC , 5:9 , EC , 6:5 , EC , 12:9
moreover , ES , 5:12
moreover , EX , 3:6 , EX , 3:15 , EX , 11:3 , EX , 18:21 ,
EX , 26:1 , EX , 30:22
moreover , EZR , 6:8 , EZR , 10:25
moreover , EZE , 3:1 , EZE , 3:10 , EZE , 4:3 , EZE , 4:16 ,
EZE , 5:14 , EZE , 7:1 , EZE , 11:1 , EZE , 12:17 , EZE , 16:
20 , EZE , 16:29 , EZE , 17:11 , EZE , 19:1 , EZE , 20:12 ,
EZE , 20:45 , EZE , 22:1 , EZE , 23:36 , EZE , 23:38 , EZE ,
28:11 , EZE , 35:1 , EZE , 36:16 , EZE , 37:16 , EZE , 37:26
, EZE , 45:1 , EZE , 46:18 , EZE , 48:22
moreover , GE , 24:25 , GE , 32:20 , GE , 45:15 , GE , 47:4 ,
GE , 48:22
moreover , HEB , 9:21 , HEB , 11:36
moreover , ISA , 3:16 , ISA , 7:10 , ISA , 8:1 , ISA , 19:9 ,
ISA , 29:5 , ISA , 30:26 , ISA , 39:8
moreover , JER , 1:11 , JER , 2:1 , JER , 8:4 , JER , 20:5 ,
JER , 25:10 , JER , 33:1 , JER , 33:23 , JER , 37:18 , JER ,
39:7 , JER , 40:13 , JER , 44:24 , JER , 48:35
moreover , JG , 10:9
moreover , JOB , 27:1 , JOB , 29:1 , JOB , 35:1 , JOB , 40:1
moreover , LE , 7:21 , LE , 7:26 , LE , 14:46 , LE , 18:20 ,
LE , 25:45
moreover , LU , 16:21
moreover , MT , 6:16 , MT , 18:15
moreover , NE , 2:7 , NE , 3:6 , NE , 3:26 , NE , 5:14 , NE ,
5:17 , NE , 6:17 , NE , 9:12 , NE , 9:22 , NE , 11:19 , NE
, 12:8
moreover , NU , 13:28 , NU , 16:14 , NU , 33:56 , NU , 35:31
moreover , PS , 19:11 , PS , 78:67 , PS , 105:16
moreover , RO , 5:20 , RO , 8:30
moreover , RU , 4:10
moreover , ZEC , 4:8 , ZEC , 5:6
moreshethgath , MIC , 1:14
sycamore , 1CH , 27:28
sycamore , 1KI , 10:27
sycamore , 2CH , 1:15 , 2CH , 9:27
sycamore , AM , 7:14
sycamore , LU , 19:4
sycamore , PS , 78:47
sycamores , ISA , 9:10
~~~~~~
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql
In 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. {In} comp. it retains many of the above applications.[ql
Often 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. {Often} used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
a 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as
adverb); in a more superabundant way: -- more abundantly, {a}
great deal, far more.[ql
abide 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- {abide}, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
about 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- {about}, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
above 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- {above}, more
than, (up-)on, over.[ql
above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;
upper, i.e. (neuter as adverb) to a more conspicuous place, in
a former part of the book: -- {above}, higher.[ql
above 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or
pleon {pleh'-on}; comparative of 4183; more in quantity, number,
or quality; also (in plural) the major portion: -- X {above}, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
above 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly {above},
more abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql
above 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding ({above}, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
above 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the {above} applications.[ql
above 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly)
{above}, in (on) behalf of, beyond, by, + very chiefest,
concerning, exceeding (above, -ly), for, + very highly, more
(than), of, over, on the part of, for sake of, in stead, than,
to(-ward), very. In comp. it retains many of the above
applications.[ql
above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
abundantly 4054 # perissoteron {per-is-sot'-er-on}; neuter of
4055 (as adverb); in a more superabundant way: -- more
{abundantly}, a great deal, far more.[ql
abundant 4055 # perissoteros {per-is-sot'-er-os}; comparative
of 4053; more superabundant (in number, degree or character): --
more {abundant}, greater (much) more, overmuch.[ql
abundant 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more {abundant}(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql
abundance 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- {abundance},
(far more) exceeding, excellency, more excellent, beyond (out
of) measure.[ql
abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more {abundantly}, advantage, exceedingly, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql
abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding
{abundantly} above, more abundantly, advantage, exceedingly,
very highly, beyond measure, more, superfluous, vehement[-ly].[ql
abundantly 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
{abundantly}) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
abundantly 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [{abundant-]ly}, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
according 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, {according} as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
advantage 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, {advantage}, exceedingly, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql
affection 5426 # phroneo {fron-eh'-o}; from 5424; to exercise
the mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the {affection} on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
afterward 5305 # husteron {hoos'-ter-on}; neuter of 5306 as
adverb; more lately, i.e. eventually: -- {afterward}, (at the)
last (of all).[ql
after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after}
that (not), (not) any more, henceforth (hereafter) not, no
longer (more), not as yet (now), now no more (not), yet (not).[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
after 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
{after}, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
after 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, {after} the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
again 3825 # palin {pal'-in}; probably from the same as 3823
(through the idea of oscillatory repetition); (adverbially) anew,
i.e. (of place) back, (of time) once more, or (conjunctionally)
furthermore or on the other hand: -- {again}.[ql
against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
again 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one {again}, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
against 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, {against}, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
against 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over {against}, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
against 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, {against}, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
age 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- {age}, + alway, (mid-)day (by
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql
agree 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + {agree}, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
all 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb;
more lately, i.e. eventually: -- afterward, (at the) last (of
{all}).[ql
alone 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X {alone}, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
alway 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + {alway}, (mid-)day (by
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
among 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, {among}, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
among 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in ({among}, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
among 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, {among}, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
and 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up {and} down, be (more) excellent, make
matter, publish, be of more value.[ql
and 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, {and}, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
and 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more ({and} more), (so) much
(the more), rather.[ql
any 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by {any} means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) {any} more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
any 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without {any} delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
apart 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X {apart},
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
applications 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
{applications}.[ql
application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql
appoint 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, {appoint},
X avenge, + band together, be, bear, + bewray, bring (forth),
cast out, cause, commit, + content, continue, deal, + without
any delay, (would) do(-ing), execute, exercise, fulfil, gain,
give, have, hold, X journeying, keep, + lay wait, + lighten the
ship, make, X mean, + none of these things move me, observe,
ordain, perform, provide, + have purged, purpose, put, + raising
up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql
arise 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): --
{arise}, cast (out), X dung, lay, lie, pour, put (up), send,
strike, throw (down), thrust. Compare 4496.[ql
army 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament,
i.e. (by implication) a body of troops (more or less extensive
or systematic): -- {army}, soldier, man of war.[ql
as 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, {as}, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
as 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according {as} (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
as 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) {as}
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
as 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) {as}, that, +
till, when(-soever), while.[ql
as 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- {as} long (soon) as, that, +
till, when(-soever), while.[ql
as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not {as} yet (now), now no more (not), yet (not).[ql
as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
aside 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X {aside},
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
at 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, {at}, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
at 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set {at} one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
at 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, {at}, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
at 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, {at}, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
at 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb;
more lately, i.e. eventually: -- afterward, ({at} the) last (of
all).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
avenge 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X {avenge}, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
backward 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [{back-]ward}, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
band 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
{band} together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
be 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, so {be}, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, {be} of more value.[ql
be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- {be} better, carry,
differ from, drive up and down, be (more) excellent, make
matter, publish, be of more value.[ql
be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, {be} (more) excellent, make
matter, publish, be of more value.[ql
be 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to ({be}, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
be 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- {be} the
more fierce.[ql
be 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.
e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- {be} of good cheer (merry).[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, {be}, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), ({be} like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ {be} of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, ({be}) care(-ful), (be like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be of one, + {be} of the same, + let this) mind(-ed), regard,
savour, think.[ql
bear 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, {bear}, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
beat 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- {beat} into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
before 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, {before},
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
before 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, {before}, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
behalf 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
behalf 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) {behalf} of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
better 3123 # mallon {mal'-lon}; neuter of the comparative of
the same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + {better}, X far, (the) more (and more), (so) much
(the more), rather.[ql
better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
{better}, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + {bewray}, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
bewray 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + {bewray}, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
beyond 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more excellent, {beyond} (out
of) measure.[ql
beyond 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more excellent, {beyond} (out
of) measure.[ql
beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, {beyond}
measure, more, superfluous, vehement[-ly].[ql
beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, {beyond}
measure, more, superfluous, vehement[-ly].[ql
beyond 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, {beyond}, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
beyond 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, {beyond}, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, {beyond}, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, {beyond} (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, {beyond} (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
beyond 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, {beyond}, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
boldly 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the
compound of a derivative of the base of 5111 (as adverb); more
daringly, i.e. with greater confidence than otherwise: -- the
more {boldly}.[ql
boldly 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the
compound of a derivative of the base of 5111 (as adverb); more
daringly, i.e. with greater confidence than otherwise: -- the
more {boldly}.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
bring 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, {bring} (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
but 1508 # ei me {i may}; from 1487 and 3361; if not: -- {but},
except (that), if not, more than, save (only) that, saving, till.
[ql
but 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, {but} only with verbs (etc.) expressing
motion (literally or figuratively).[ql
but 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet {but}.[ql
by 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
{by}, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
by 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied) of
a derivative of hemai (to sit; akin to the base of 1476) meaning
tame, i.e. gentle; day, i.e. (literally) the time space between
dawn and dark, or the whole 24 hours (but several days were
usually reckoned by the Jews as inclusive of the parts of both
extremes); figuratively, a period (always defined more or less
clearly by the context): -- age, + alway, (mid-)day ({by} day, [-
ly]), + for ever, judgment, (day) time, while, years.[ql
by 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, {by}, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
by 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + {by} any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
by 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, {by}, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
care 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be)
{care}(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
carefully 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb
from 4707; more speedily, i.e. sooner than otherwise: -- more
{carefully}.[ql
carry 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, {carry}, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
cast 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
{cast} (out), X dung, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
cast 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, {cast} (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
cast 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), {cast} out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
cause 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
{cause}, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
charge 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the {charge} of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
charitably 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [{charita-]bly},
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
cheer 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good {cheer}, the more
cheerfully.[ql
cheerfully 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372;
in fine spirits, i.e. cheerful: -- of good cheer, the more
{cheerfully}.[ql
cheer 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,
i.e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be of good {cheer} (merry).[ql
chiefest 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
{chiefest}, concerning, exceeding (above, -ly), for, + very
highly, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
close 0788 # asson {as'-son}; neuter comparative of the base of
1451; more nearly, i.e. very near: -- {close}.[ql
coast 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- {coast}, county, fields, ground, land, region.
Compare 5117.[ql
coast 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
commit 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, {commit}, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
comp 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In {comp}. it retains many of the above applications.[ql
compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql
composition 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in {composition} with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
concerning 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, {concerning}, exceeding (above, -ly), for, + very
highly, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
concerning 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, {concerning}, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
concerning 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
{concerning}, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
concerning 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as ({concerning}, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
conquer 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and
3528; to vanquish beyond, i.e. gain a decisive victory: -- more
than {conquer}.[ql
content 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + {content}, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
continue 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, {continue}, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
continual 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + {continual}, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
county 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, {county}, fields, ground, land, region.
Compare 5117.[ql
course 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
covered 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + {covered}, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
craft 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
crown 4735 # stephanos {stef'-an-os}; from an apparently
primary stepho (to twine or wreathe); a chaplet (as a badge of
royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple
fillet, 1238), literally or figuratively: -- {crown}.[ql
daily 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [{dai-]ly}, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the
same as 1966; tomorrow's; but more probably from 1909 and a
derivative of the present participle feminine of 1510; for
subsistence, i.e. needful: -- {daily}.[ql
day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, ({day}) time, while, years.[ql
day 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by
{day}, [-ly]), + for ever, judgment, (day) time, while, years.[ql
deal 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055
(as adverb); in a more superabundant way: -- more abundantly, a
great {deal}, far more.[ql
deal 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, {deal}, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
dear 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- {dear}, more honourable, precious, in
reputation.[ql
delay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any {delay},
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
differing 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- {differing}, divers, more excellent.[ql
differ 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, {differ} from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
diligent 4707 # spoudaioteros {spoo-dah-yot'-er-os};
comparative of 4705; more prompt, more earnest: -- more
{diligent} (forward).[ql
diligently 4706 # spoudaioteron {spoo-dah-yot'-er-on}; neuter
of 4707 as adverb; more earnestly than others), i.e. very
promptly: -- very {diligently}.[ql
divers 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- differing, {divers}, more excellent.[ql
divers 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
{divers}, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
do 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) {do}(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no {doubt}, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
down 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
throw ({down}), thrust. Compare 4496.[ql
down 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and {down}, be (more)
excellent, make matter, publish, be of more value.[ql
down 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, {down}, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
drive 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, {drive} up and down, be (more)
excellent, make matter, publish, be of more value.[ql
dung 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X {dung}, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
earnestly 1617 # ektenesteron {ek-ten-es'-ter-on}; neuter of
the comparative of 1618; more intently: -- more {earnestly}.[ql
earnest 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
{earnest}, (more) exceedingly, more frequent, much more, the
rather.[ql
easier 2123 # eukopoteros {yoo-kop-o'-ter-os}; comparative of a
compound of 2095 and 2873; better for toil, i.e. more facile: --
{easier}.[ql
end 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the {end}, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
ever 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for {ever}, judgment, (day) time, while, years.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of {every}), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
{every}), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, {every}, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
every 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, {every}, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
evident 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive
and 1212; manifest: -- far more {evident}.[ql
exceedingly 4056 # perissoteros {per-is-sot-er'-oce}; adverb
from 4055; more superabundantly: -- more abundant(-ly), X the
more earnest, (more) {exceedingly}, more frequent, much more,
the rather.[ql
exceeding 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) {exceeding}, excellency, more excellent, beyond (out
of) measure.[ql
exceed 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or
pleon {pleh'-on}; comparative of 4183; more in quantity, number,
or quality; also (in plural) the major portion: -- X above, +
{exceed}, more excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
exceeding 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- {exceeding}
abundantly above, more abundantly, advantage, exceedingly, very
highly, beyond measure, more, superfluous, vehement[-ly].[ql
exceedingly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, {exceedingly}, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql
exceeding 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ {exceeding},
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it retains many of the above
applications.[ql
exceeding 5228 # huper {hoop-er'}; a primary preposition;
"over", i.e. (with the genitive case) of place, above, beyond,
across, or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, {exceeding} (above, -ly), for, + very
highly, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
exceeding 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more {exceeding}, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
exceeding 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
{exceeding}, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
excellent 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- differing, divers, more {excellent}.[ql
excellent 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more {excellent}, beyond (out
of) measure.[ql
excellency 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, {excellency}, more excellent, beyond (out
of) measure.[ql
excellent 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or
pleon {pleh'-on}; comparative of 4183; more in quantity, number,
or quality; also (in plural) the major portion: -- X above, +
exceed, more {excellent}, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
excellent 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342;
to bear through, i.e. (literally) transport; usually to bear
apart, i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
{excellent}, make matter, publish, be of more value.[ql
excellent 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more {excellent}, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
except 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
{except} (that), if not, more than, save (only) that, saving,
till.[ql
execute 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), {execute}, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
exercise 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, {exercise}, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
expressing 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) {expressing}
motion (literally or figuratively).[ql
fall 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- {fall} into (on, upon) lie on,
press upon.[ql
fall 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, {fall}, lay (on), put (unto), stretch forth, think on.[ql
far 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + {far} more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
far 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and
1212; manifest: -- {far} more evident.[ql
far 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ {far} more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
far 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X {far}, (the) more (and more), (so) much
(the more), rather.[ql
far 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as
adverb); in a more superabundant way: -- more abundantly, a
great deal, {far} more.[ql
far 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, ({far} more)
exceeding, excellency, more excellent, beyond (out of) measure.
[ql
father 3962 # pater {pat-ayr'}; apparently a primary word; a
"father" (literally or figuratively, near or more remote): --
{father}, parent.[ql
feeble 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more {feeble},
impotent, sick, without strength, weak(-er, -ness, thing).[ql
fields 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, county, {fields}, ground, land, region.
Compare 5117.[ql
fierce 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be the
more {fierce}.[ql
figuratively 1519 # eis {ice}; a primary preposition; to or
into (indicating the point reached or entered), of place, time,
or (figuratively) purpose (result, etc.); also in adverbial
phrases: -- [abundant-]ly, against, among, as, at, [back-]ward,
before, by, concerning, + continual, + far more exceeding, for
[intent, purpose], fore, + forth, in (among, at, unto, -so much
that, -to), to the intent that, + of one mind, + never, of, (up-
)on, + perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or {figuratively}).[ql
fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
{fill}, pour out. Compare 3396.[ql
for 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, {for} [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
for 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + {for} ever, judgment, (day) time, while, years.[ql
for 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, {for}, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), {for}, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
for 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, {for} sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
fore 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], {fore}, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forth 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch {forth}, think on.[ql
forth 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring ({forth}), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
forth 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + {forth}, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
forward 4707 # spoudaioteros {spoo-dah-yot'-er-os}; comparative
of 4705; more prompt, more earnest: -- more diligent ({forward}).
[ql
frequent 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
earnest, (more) exceedingly, more {frequent}, much more, the
rather.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ {from}, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from...to 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, {from...to}, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
fulfil 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, {fulfil}, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
furthermore 1534 # eita {i'-tah}; of uncertain affinity; a
particle of succession (in time or logical enumeration), then,
moreover: -- after that(-ward), {furthermore}, then. See also
1899.[ql
furthermore 3063 # loipon {loy-pon'}; neuter singular of the
same as 3062; something remaining (adverbially): -- besides,
finally, {furthermore}, (from) henceforth, moreover, now, + it
remaineth, then.[ql
further 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or
pleon {pleh'-on}; comparative of 4183; more in quantity, number,
or quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, {further}, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
gain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, {gain}, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
general 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same {general} import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
give 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, {give}, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
go 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and
305; to ascend farther, i.e. be promoted (take an upper [more
honorable] seat): -- {go} up.[ql
godly 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, {godly}, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
good 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of {good} cheer, the more
cheerfully.[ql
good 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,
i.e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be of {good} cheer (merry).[ql
great 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055
(as adverb); in a more superabundant way: -- more abundantly, a
{great} deal, far more.[ql
greater 4055 # perissoteros {per-is-sot'-er-os}; comparative of
4053; more superabundant (in number, degree or character): --
more abundant, {greater} (much) more, overmuch.[ql
great 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or
pleon {pleh'-on}; comparative of 4183; more in quantity, number,
or quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) {great}(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
greater 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or
pleon {pleh'-on}; comparative of 4183; more in quantity, number,
or quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, {greater} (more) part, + yet but.[ql
ground 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, county, fields, {ground}, land, region.
Compare 5117.[ql
had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
haply 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- {haply}, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + {have} purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
have 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, {have},
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
henceforth 3765 # ouketi {ook-et'-ee}; also (separately) ouk
eti {ook et'-ee); from 3756 and 2089; not yet, no longer: --
after that (not), (not) any more, {henceforth} (hereafter) not,
no longer (more), not as yet (now), now no more (not), yet (not).
[ql
hereuntil 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), ({here-)until}(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
hereafter 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after
that (not), (not) any more, henceforth ({hereafter}) not, no
longer (more), not as yet (now), now no more (not), yet (not).[ql
higher 0511 # anoteros {an-o'-ter-os}; comparative degree of
507; upper, i.e. (neuter as adverb) to a more conspicuous place,
in a former part of the book: -- above, {higher}.[ql
highly 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
think more {highly}.[ql
highly 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very {highly}, beyond
measure, more, superfluous, vehement[-ly].[ql
highly 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very
{highly}, more (than), of, over, on the part of, for sake of, in
stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql
his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
hold 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
{hold}, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
home 3624 # oikos {oy'-kos}; of uncertain affinity; a dwelling
(more or less extensive, literal or figurative); by implication
a family (more or less related, literal or figuratively): --
{home}, house(-hold), temple.[ql
honourable 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more {honourable}, precious, in
reputation.[ql
house 3624 # oikos {oy'-kos}; of uncertain affinity; a dwelling
(more or less extensive, literal or figurative); by implication
a family (more or less related, literal or figuratively): --
home, {house}(-hold), temple.[ql
if 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), {if} not, more than, save (only) that, saving,
till.[ql
import 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general {import}, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
{impotent}, sick, without strength, weak(-er, -ness, thing).[ql
in 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, {in} (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
in 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used {in} composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
in 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- dear, more honourable, precious, {in}
reputation.[ql
in 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, {in}(-asmuch, divers, every, -
to, respect of), ...by, after the manner of, + by any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
{in} (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
in 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, {in} stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
intent 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the {intent} that, + of one mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
intent 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [{intent},
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
into 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall {into} (on, upon) lie on,
press upon.[ql
into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat {into}, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql
it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql
it 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. {it} retains many of the above applications.[ql
journeying 4160 # poieo {poy-eh'-o}; apparently a prolonged
form of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X {journeying}, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
judgment 2250 # hemera {hay-mer'-ah}; feminine (with 5610
implied) of a derivative of hemai (to sit; akin to the base of
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time
space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the parts
of both extremes); figuratively, a period (always defined more
or less clearly by the context): -- age, + alway, (mid-)day (by
day, [-ly]), + for ever, {judgment}, (day) time, while, years.[ql
keep 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, {keep}, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
last 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb;
more lately, i.e. eventually: -- afterward, (at the) {last} (of
all).[ql
law 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the {law},
work, yield. Compare 4238.[ql
lay 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, {lay}, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
lay 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, {lay} (on), put (unto), stretch forth, think on.[ql
lay 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + {lay} wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
less 0253 # alupoteros {al-oo-pot'-er-os}; comparative of a
compound of 1 (as a negative particle) and 3077; more without
grief: -- {less} sorrowful.[ql
let 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + {let} this)
mind(-ed), regard, savour, think.[ql
lie 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, {lie}, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
lie 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) {lie} on,
press upon.[ql
lighten 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + {lighten} the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
like 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, {like}) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
like 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be {like-}, + be of one, + be of the same, + let this)
mind(-ed), regard, savour, think.[ql
literally 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion ({literally} or figuratively).[ql
long 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as {long} (soon) as, that, +
till, when(-soever), while.[ql
long 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), {long}(-er),
(very) many, greater (more) part, + yet but.[ql
longer 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after
that (not), (not) any more, henceforth (hereafter) not, no
{longer} (more), not as yet (now), now no more (not), yet (not).
[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;
properly, something ready [or else more remotely from 142
(compare 740); something hung up], i.e. (specially) the topsail
(rather foresail or jib) of a vessel: -- {mainsail}.[ql
make 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, {make} matter, publish, be of more value.[ql
make 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, {make},
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
man 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of {man}),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
man 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament,
i.e. (by implication) a body of troops (more or less extensive
or systematic): -- army, soldier, {man} of war.[ql
manner 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) {manner} (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
manner 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the {manner} of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
many 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) {many}, greater (more) part, + yet but.[ql
many 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains {many} of the above applications.[ql
matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make {matter}, publish, be of more value.[ql
me 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move {me}, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
mean 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X {mean}, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
means 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any {means}, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
measure 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more excellent, beyond (out
of) {measure}.[ql
measure 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
{measure}, more, superfluous, vehement[-ly].[ql
measure 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) {measure}, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
merry 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,
i.e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be of good cheer ({merry}).[ql
midday 2250 # hemera {hay-mer'-ah}; feminine (with 5610
implied) of a derivative of hemai (to sit; akin to the base of
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time
space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the parts
of both extremes); figuratively, a period (always defined more
or less clearly by the context): -- age, + alway, ({mid-)day}
(by day, [-ly]), + for ever, judgment, (day) time, while, years.
[ql
mightily 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X {mightily}, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
mind 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
{mind}(-ed), regard, savour, think.[ql
mind 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one {mind}, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
more 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of
4190; more evil: -- {more} wicked.[ql
more 3185 # meizon {mide'-zon}; neuter of 3187; (adverbially)
in greater degree: -- the {more}.[ql
more 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and
1212; manifest: -- far {more} evident.[ql
more 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and 1159;
to expend additionally: -- spend {more}.[ql
more 1362 # diplous {dip-looce'}; from 1364 and (probably) the
base of 4119; two-fold: -- double, two-fold {more}.[ql
more 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; also
surpassing: -- differing, divers, {more} excellent.[ql
more 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, out of measure, the {more}.[ql
more 0414 # anektoteros {an-ek-tot'-er-os}; comparative of a
derivative of 430; more endurable: -- {more} tolerable.[ql
more 1617 # ektenesteron {ek-ten-es'-ter-on}; neuter of the
comparative of 1618; more intently: -- {more} earnestly.[ql
more 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228
and 4052; to super-abound: -- abound much {more}, exceeding.[ql
more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how much {more}.
[ql
more 4707 # spoudaioteros {spoo-dah-yot'-er-os}; comparative of
4705; more prompt, more earnest: -- {more} diligent (forward).[ql
more 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- dear, {more} honourable, precious, in
reputation.[ql
more 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, {more} than, save (only) that, saving,
till.[ql
more 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good cheer, the {more}
cheerfully.[ql
more 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb from
4707; more speedily, i.e. sooner than otherwise: -- {more}
carefully.[ql
more 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be the
{more} fierce.[ql
more 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528;
to vanquish beyond, i.e. gain a decisive victory: -- {more} than
conquer.[ql
more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
think {more} highly.[ql
more 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, {more} than,
(up-)on, over.[ql
more 0197 # akribesteron {ak-ree-bes'-ter-on}; neuter of the
comparative of the same as 196; (adverbially) more exactly: --
{more} perfect(-ly).[ql
more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055
(as adverb); in a more superabundant way: -- more abundantly, a
great deal, far {more}.[ql
more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055
(as adverb); in a more superabundant way: -- {more} abundantly,
a great deal, far more.[ql
more 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- {more}, one (another), (an-,
some an-)other(-s, -wise).[ql
more 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- {more} noble, nobleman.[ql
more 3187 # meizon {mide'-zone}; irregular comparative of 3173;
larger (literally or figuratively, specifically in age): --
elder, greater(-est), {more}.[ql
more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and
probably a derivative of 4120; manifold, i.e. (neuter as noun)
very much more: -- manifold {more}.[ql
more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, hereafter, no
henceforward (longer, {more}, soon), not any more.[ql
more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, hereafter, no
henceforward (longer, more, soon), not any {more}.[ql
more 4055 # perissoteros {per-is-sot'-er-os}; comparative of
4053; more superabundant (in number, degree or character): --
{more} abundant, greater (much) more, overmuch.[ql
more 4055 # perissoteros {per-is-sot'-er-os}; comparative of
4053; more superabundant (in number, degree or character): --
more abundant, greater (much) {more}, overmuch.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, {more} frequent, much more, the rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
({more}) exceedingly, more frequent, much more, the rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- {more} abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, much {more}, the rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the {more}
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql
more 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the
compound of a derivative of the base of 5111 (as adverb); more
daringly, i.e. with greater confidence than otherwise: -- the
{more} boldly.[ql
more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give {more}, increase, lay unto, proceed further, speak
to any more.[ql
more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay unto, proceed further, speak to
any {more}.[ql
more 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) much
(the {more}), rather.[ql
more 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) {more} (and more), (so) much
(the more), rather.[ql
more 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and {more}), (so) much
(the more), rather.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-
one), now, still, yet.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-
one), now, still, yet.[ql
more 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), never, no
({more}, nor, not), nor (yet), (also, even, then) not (even, so
much as), + nothing, so much as.[ql
more 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- {more} feeble,
impotent, sick, without strength, weak(-er, -ness, thing).[ql
more 3364 # ou me {oo may}; i.e. 3756 and 3361; a double
negative strengthening the denial; not at all: -- any {more}, at
all, by any (no) means, neither, never, no (at all), in no case
(wise), nor ever, not (at all, in any wise). Compare 3378.[ql
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no {more} (not), yet (not).[ql
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
({more}), not as yet (now), now no more (not), yet (not).[ql
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any {more}, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, {more} excellent, beyond (out of) measure.
[ql
more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far {more})
exceeding, excellency, more excellent, beyond (out of) measure.
[ql
more 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no {more}, on this fashion(-
wise), so (in like manner), thus, what.[ql
more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater ({more}) part, + yet but.[ql
more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, {more} excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
more 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the {more}, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
more 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, ({more}, most) precious, had in
reputation.[ql
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have {more}) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
{more}) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, {more}) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of {more} value.[ql
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be ({more})
excellent, make matter, publish, be of more value.[ql
more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
{more} abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql
more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, {more}, superfluous, vehement[-ly].[ql
more 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, {more} (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
more 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far {more} exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X {more} excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, {more}, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far {more})
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
motion 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
{motion} (literally or figuratively).[ql
move 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things {move} me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
much 4055 # perissoteros {per-is-sot'-er-os}; comparative of
4053; more superabundant (in number, degree or character): --
more abundant, greater ({much}) more, overmuch.[ql
much 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, {much} more, the rather.[ql
much 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) {much}
(the more), rather.[ql
much 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so {much} that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
natural 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
{natural}, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
never 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + {never}, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
new 1098 # gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e.
(prop.) must (fresh juice), but used of the more saccharine (and
therefore highly inebriating) fermented wine: -- {new} wine.[ql
nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
no 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now {no} more (not), yet (not).[ql
no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, {no} longer
(more), not as yet (now), now no more (not), yet (not).[ql
noble 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- more {noble}, nobleman.[ql
nobleman 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096;
well born, i.e. (literally) high in rank, or (figuratively)
generous: -- more noble, {nobleman}.[ql
none 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + {none} of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
not 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if {not}, more than, save (only) that, saving,
till.[ql
not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet ({not}).[ql
not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) {not}, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), {not} as yet (now), now no more (not), yet (not).[ql
not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), ({not}) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
({not}), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more ({not}), yet (not).[ql
now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), {now} no more (not), yet (not).[ql
now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet ({now}), now no more (not), yet (not).[ql
observe 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, {observe}, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
of 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner ({of} man),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
of 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, be {of} more value.[ql
of 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + {of} one mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
of 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, {of}, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
of 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in fine
spirits, i.e. cheerful: -- {of} good cheer, the more cheerfully.
[ql
of 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.
e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be {of} good cheer (merry).[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out ({of} every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, {of} (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out {of}) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner {of}, + by any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect {of}), ...by, after the manner of, + by any means,
beyond (out of) measure, X mightily, more, X natural, of (up-)on
(X part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge {of}, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none {of} these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
of 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament, i.
e. (by implication) a body of troops (more or less extensive or
systematic): -- army, soldier, man {of} war.[ql
of 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, more excellent, beyond (out {of}) measure.
[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), {of},
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf {of}, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part {of}, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake {of}, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
of 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many {of} the above applications.[ql
of 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb;
more lately, i.e. eventually: -- afterward, (at the) last ({of}
all).[ql
of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be {of} one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be of one, + be {of} the same, + let this) mind(-ed), regard,
savour, think.[ql
on 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) lie {on},
press upon.[ql
on 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into ({on}, upon) lie on,
press upon.[ql
on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay ({on}), put (unto), stretch forth, think on.[ql
on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay (on), put (unto), stretch forth, think {on}.[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, {on} the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
on 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in ({on}) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
on 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection {on}, (be) care(-ful), (be like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
one 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at {one} again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
one 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of {one} mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
one 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of {one}, + be of the same, + let this)
mind(-ed), regard, savour, think.[ql
only 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save ({only}) that, saving,
till.[ql
only 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but {only} with verbs (etc.) expressing
motion (literally or figuratively).[ql
or 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally {or} figuratively).[ql
ordain 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, {ordain},
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
out 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast ({out}), X dung, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
out 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
fill, pour {out}. Compare 3396.[ql
out 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), {out} (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
out 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond ({out} of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast {out},
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
out 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot {out}, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
out 5032 # tachion {takh'-ee-on}; neuter singular of the
comparative of 5036 (as adverb); more swiftly, i.e. (in manner)
more rapidly, or (in time) more speedily: -- {out} [run],
quickly, shortly, sooner.[ql
out 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, more excellent, beyond ({out} of) measure.
[ql
over 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, more than,
(up-)on, {over}.[ql
over 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
{over}, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
over 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), {over} against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
overmuch 4055 # perissoteros {per-is-sot'-er-os}; comparative
of 4053; more superabundant (in number, degree or character): --
more abundant, greater (much) more, {overmuch}.[ql
own 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X {own}, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
parent 3962 # pater {pat-ayr'}; apparently a primary word; a
"father" (literally or figuratively, near or more remote): --
father, {parent}.[ql
part 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) {part}, + yet but.[ql
part 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
part 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the {part} of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
part 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X {part}), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
particular 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
particularly 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + {particularly}, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql
perfect 0197 # akribesteron {ak-ree-bes'-ter-on}; neuter of the
comparative of the same as 196; (adverbially) more exactly: --
more {perfect}(-ly).[ql
perform 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
{perform}, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
perish 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
{perish}, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
pertaining 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, {pertaining} to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
piece 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
{piece}, portion, respect, side, some sort(-what).[ql
portion 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql
pour 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, {pour}, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql
pour 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
fill, {pour} out. Compare 3396.[ql
precious 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more honourable, {precious}, in
reputation.[ql
press 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) lie on,
{press} upon.[ql
provide 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, {provide}, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
publish 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, {publish}, be of more value.[ql
purged 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have {purged}, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
purpose 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, {purpose}, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
purpose 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
{purpose}], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
put 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, {put} (up), send, strike,
throw (down), thrust. Compare 4496.[ql
put 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), {put} (unto), stretch forth, think on.[ql
put 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, {put}, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
quickly 5032 # tachion {takh'-ee-on}; neuter singular of the
comparative of 5036 (as adverb); more swiftly, i.e. (in manner)
more rapidly, or (in time) more speedily: -- out [run],
{quickly}, shortly, sooner.[ql
raising 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + {raising} up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
{rather}.[ql
rather 3123 # mallon {mal'-lon}; neuter of the comparative of
the same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) much
(the more), {rather}.[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
regard 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), {regard}, savour, think.[ql
region 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, county, fields, ground, land, {region}.
Compare 5117.[ql
reputation 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more honourable, precious, in
{reputation}.[ql
respect 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql
respect 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, {respect} of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
retains 5228 # huper {hoop-er'}; a primary preposition; "over",
i.e. (with the genitive case) of place, above, beyond, across,
or causal, for the sake of, instead, regarding; with the
accusative case superior to, more than: -- (+ exceeding,
abundantly) above, in (on) behalf of, beyond, by, + very
chiefest, concerning, exceeding (above, -ly), for, + very highly,
more (than), of, over, on the part of, for sake of, in stead,
than, to(-ward), very. In comp. it {retains} many of the above
applications.[ql
retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql
run 5032 # tachion {takh'-ee-on}; neuter singular of the
comparative of 5036 (as adverb); more swiftly, i.e. (in manner)
more rapidly, or (in time) more speedily: -- out [{run}],
quickly, shortly, sooner.[ql
sake 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for {sake} of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
same 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the {same}, + let this)
mind(-ed), regard, savour, think.[ql
same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql
same 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
{same} general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
save 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, {save} (only) that, saving,
till.[ql
save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
saving 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) that, {saving},
till.[ql
savour 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), regard, {savour}, think.[ql
secure 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X {secure},
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
send 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), {send}, strike,
throw (down), thrust. Compare 4496.[ql
set 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + {set} at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
set 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- {set} the affection on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
sharper 5114 # tomoteros {tom-o'-ter-os}; comparative of a
derivative of the primary temno (to cut; more comprehensive or
decisive than 2875, as if by a single stroke; whereas that
implies repeated blows, like hacking); more keen: -- {sharper}.
[ql
she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
shew 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
{shew}, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
ship 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the {ship}, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
shoot 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X {shoot} out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
shortly 5032 # tachion {takh'-ee-on}; neuter singular of the
comparative of 5036 (as adverb); more swiftly, i.e. (in manner)
more rapidly, or (in time) more speedily: -- out [run], quickly,
{shortly}, sooner.[ql
sick 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, {sick}, without strength, weak(-er, -ness, thing).[ql
side 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, {side}, some sort(-what).[ql
side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
so 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, {so} be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
so 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, ({so}) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
so 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, {so}, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
so 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), ({so}) much
(the more), rather.[ql
soldier 4753 # strateuma {strat'-yoo-mah}; from 4754; an
armament, i.e. (by implication) a body of troops (more or less
extensive or systematic): -- army, {soldier}, man of war.[ql
some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
soon 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long ({soon}) as, that, +
till, when(-soever), while.[ql
sooner 5032 # tachion {takh'-ee-on}; neuter singular of the
comparative of 5036 (as adverb); more swiftly, i.e. (in manner)
more rapidly, or (in time) more speedily: -- out [run], quickly,
shortly, {sooner}.[ql
sorer 5501 # cheiron {khi'-rone}; irregular comparative of 2556;
from an obsolete equivalent cheres (of uncertain derivation);
more evil or aggravated (physically, mentally or morally): --
{sorer}, worse.[ql
sorrowful 0253 # alupoteros {al-oo-pot'-er-os}; comparative of
a compound of 1 (as a negative particle) and 3077; more without
grief: -- less {sorrowful}.[ql
sort 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some {sort}(-what).[ql
spend 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, {spend}, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
stead 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in {stead}, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
strength 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without {strength}, weak(-er, -ness, thing).[ql
stretch 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), {stretch} forth, think on.[ql
strike 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, {strike},
throw (down), thrust. Compare 4496.[ql
such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
superstitious 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-
ter-os}; the compound of a derivative of the base of 1169 and
1142; more religious than others: -- too {superstitious}.[ql
superfluous 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, exceedingly, very highly,
beyond measure, more, {superfluous}, vehement[-ly].[ql
sycamore 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and
moron (the mulberry); the "sycamore"-fig tree: -- {sycamore}
tree. Compare 4807.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
take 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, {take}, tarry, + transgress the law,
work, yield. Compare 4238.[ql
tarry 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, {tarry}, + transgress the law,
work, yield. Compare 4238.[ql
temple 3624 # oikos {oy'-kos}; of uncertain affinity; a
dwelling (more or less extensive, literal or figurative); by
implication a family (more or less related, literal or
figuratively): -- home, house(-hold), {temple}.[ql
than 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more {than}, save (only) that, saving,
till.[ql
than 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528;
to vanquish beyond, i.e. gain a decisive victory: -- more {than}
conquer.[ql
than 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, more {than},
(up-)on, over.[ql
than 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, {than}, to(-ward),
very. In comp. it retains many of the above applications.[ql
than 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more ({than}), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) {that}, saving,
till.[ql
that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except ({that}), if not, more than, save (only) that, saving,
till.[ql
that 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, {that}, +
till, when(-soever), while.[ql
that 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after {that}
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) {that}, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
that 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent {that}, + of one mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
that 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much {that}, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
the 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with {the}
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
the 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, {the} end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
the 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to {the} intent that, + of one mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
the 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good cheer, {the} more
cheerfully.[ql
the 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be {the}
more fierce.[ql
the 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to {the} charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
the 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after {the} manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
the 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) much
({the} more), rather.[ql
the 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, ({the}) more (and more), (so) much
(the more), rather.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql
the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X {the} more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql
the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, much more, {the} rather.[ql
the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress {the} law,
work, yield. Compare 4238.[ql
the 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten {the} ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
the 5305 # husteron {hoos'-ter-on}; neuter of 5306 as adverb;
more lately, i.e. eventually: -- afterward, (at {the}) last (of
all).[ql
the 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the
compound of a derivative of the base of 5111 (as adverb); more
daringly, i.e. with greater confidence than otherwise: -- {the}
more boldly.[ql
the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set {the} affection on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of {the} same, + let this)
mind(-ed), regard, savour, think.[ql
the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on {the} part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
the 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of {the} above applications.[ql
then 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, {then}, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
therefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, {therefore}, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql
therefore 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, {therefore}(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
these 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of {these} things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
they 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when {they} were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql
things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
things 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these {things} move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
think 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
{think} more highly.[ql
think 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, {think} on.[ql
think 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), regard, savour, {think}.[ql
this 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let {this})
mind(-ed), regard, savour, think.[ql
throughout 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
{throughout}, til, to (be, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
through 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, {through}(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
throw 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
{throw} (down), thrust. Compare 4496.[ql
thrust 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
throw (down), {thrust}. Compare 4496.[ql
thus 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
til 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, {til}, to (be, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
till 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) that, saving,
{till}.[ql
till 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
{till}, when(-soever), while.[ql
time 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) {time}, while, years.[ql
to 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, {to} (be, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
to 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), {to} the intent that, + of one mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as ({to}), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining {to} touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, {to} the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, {to}(-ward),
very. In comp. it retains many of the above applications.[ql
together 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band {together}, be, bear, + bewray, bring (forth),
cast out, cause, commit, + content, continue, deal, + without
any delay, (would) do(-ing), execute, exercise, fulfil, gain,
give, have, hold, X journeying, keep, + lay wait, + lighten the
ship, make, X mean, + none of these things move me, observe,
ordain, perform, provide, + have purged, purpose, put, + raising
up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql
tolerable 0414 # anektoteros {an-ek-tot'-er-os}; comparative of
a derivative of 430; more endurable: -- more {tolerable}.[ql
too 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-ter-os};
the compound of a derivative of the base of 1169 and 1142; more
religious than others: -- {too} superstitious.[ql
touching 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to {touching}), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
transgress 4160 # poieo {poy-eh'-o}; apparently a prolonged
form of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + {transgress}
the law, work, yield. Compare 4238.[ql
tree 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and
moron (the mulberry); the "sycamore"-fig tree: -- sycamore
{tree}. Compare 4807.[ql
truly 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, {truly}, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
unto 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, ({un-)to}(-gether, -ward), X uttermost, where(-by),
with.[ql
unto 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put ({unto}), stretch forth, think on.[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
unto 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, {unto}, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
up 0906 # ballo {bal'-lo}; a primary verb; to throw (in various
applications, more or less violent or intense): -- arise, cast
(out), X dung, lay, lie, pour, put ({up}), send, strike, throw
(down), thrust. Compare 4496.[ql
up 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive {up} and down, be (more) excellent, make
matter, publish, be of more value.[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
up 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising {up}, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
up 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and
305; to ascend farther, i.e. be promoted (take an upper [more
honorable] seat): -- go {up}.[ql
upon 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, more than,
({up-)on}, over.[ql
upon 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast ({up-
)on}, fall, lay (on), put (unto), stretch forth, think on.[ql
upon 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, ({up-)on},
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
upon 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of ({up-)on} (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
upon 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) lie on,
press {upon}.[ql
upon 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, {upon}) lie on,
press upon.[ql
upper 0510 # anoterikos {an-o-ter-ee-kos'}; from 511; superior,
i.e. (locally) more remote: -- {upper}.[ql
used 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often {used} in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
uttermost 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X {uttermost}, where(-by),
with.[ql
value 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more {value}.[ql
variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql
vehement 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, {vehement}[-ly].[ql
verbs 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with {verbs} (etc.) expressing
motion (literally or figuratively).[ql
very 4706 # spoudaioteron {spoo-dah-yot'-er-on}; neuter of 4707
as adverb; more earnestly than others), i.e. very promptly: --
{very} diligently.[ql
very 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
({very}) many, greater (more) part, + yet but.[ql
very 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, ({very}) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
very 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, {very} highly, beyond
measure, more, superfluous, vehement[-ly].[ql
very 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + {very} highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
very 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
{very}. In comp. it retains many of the above applications.[ql
very 5228 # huper {hoop-er'}; a primary preposition; "over", i.
e. (with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + {very} chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
wait 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay {wait}, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
war 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament,
i.e. (by implication) a body of troops (more or less extensive
or systematic): -- army, soldier, man of {war}.[ql
weak 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, {weak}(-er, -ness, thing).[ql
were 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they {were}) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
what 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, ({what}) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
when 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, {when}(-soever), while.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
when 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, ({when} they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
wherefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
{wherefore}. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
wherefore 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [{where-]fore}, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
where 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, {where}(-by),
with.[ql
while 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, when(-soever), {while}.[ql
while 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, {while}, years.[ql
wicked 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of
4190; more evil: -- more {wicked}.[ql
wine 1098 # gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e.
(prop.) must (fresh juice), but used of the more saccharine
(and therefore highly inebriating) fermented wine: -- new {wine}.
[ql
with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql
with 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only {with} verbs (etc.) expressing
motion (literally or figuratively).[ql
with 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition {with} the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
with 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, {with}. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
with 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
{with}.[ql
without 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, {without} strength, weak(-er, -ness, thing).[ql
without 4160 # poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): -- abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + {without} any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql
work 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
{work}, yield. Compare 4238.[ql
worse 5501 # cheiron {khi'-rone}; irregular comparative of 2556;
from an obsolete equivalent cheres (of uncertain derivation);
more evil or aggravated (physically, mentally or morally): --
sorer, {worse}.[ql
would 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
({would}) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql
years 2250 # hemera {hay-mer'-ah}; feminine (with 5610 implied)
of a derivative of hemai (to sit; akin to the base of 1476)
meaning tame, i.e. gentle; day, i.e. (literally) the time space
between dawn and dark, or the whole 24 hours (but several days
were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or
less clearly by the context): -- age, + alway, (mid-)day (by day,
[-ly]), + for ever, judgment, (day) time, while, {years}.[ql
yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as {yet} (now), now no more (not), yet (not).[ql
yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), {yet} (not).[ql
yet 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + {yet} but.[ql
yield 4160 # poieo {poy-eh'-o}; apparently a prolonged form of
an obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, {yield}. Compare 4238.[ql
your 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
{your}) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
~~~~~~
more Interlinear Index Study
more GEN 003 001 . Now the serpent <05175 +nachash > was {more}
subtil <06175 +<aruwm > than any <03605 +kol > beast <02416
+chay > of the field <07704 +sadeh > which <00834 +>aher > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > had made <06213
+<asah > . And he said <00559 +>amar > unto the woman <00802
+>ishshah > , Yea , hath God <00430 +>elohiym > said <00559
+>amar > , Ye shall not eat <00398 +>akal > of every <03605 +kol
> tree <06086 +<ets > of the garden <01588 +gan > ?
more GEN 008 012 And he stayed <03176 +yachal > yet other <00312
+>acher > seven <07651 +sheba< > days <03117 +yowm > ; and sent
<07971 +shalach > forth the dove <03123 +yownah > ; which
returned <07725 +shuwb > not again <03254 +yacaph > unto him any
<05750 +<owd > {more} <05750 +<owd > .
more GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart
<03820 +leb > , I will not again <03254 +yacaph > curse <07043
+qalal > the ground <00127 +>adamah > any <05750 +<owd > more
<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ;
for the imagination <03336 +yetser > of man s <00120 +>adam >
heart <03820 +leb > [ is ] evil <07451 +ra< > from his youth
<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite
<05221 +nakah > any <05750 +<owd > {more} <05750 +<owd > every
<03605 +kol > thing living <02416 +chay > , as I have done
<06213 +<asah > .
more GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart
<03820 +leb > , I will not again <03254 +yacaph > curse <07043
+qalal > the ground <00127 +>adamah > any <05750 +<owd > {more}
<05750 +<owd > for man s <00120 +>adam > sake <05668 +<abuwr > ;
for the imagination <03336 +yetser > of man s <00120 +>adam >
heart <03820 +leb > [ is ] evil <07451 +ra< > from his youth
<05271 +na<uwr > ; neither will I again <03254 +yacaph > smite
<05221 +nakah > any <05750 +<owd > more <05750 +<owd > every
<03605 +kol > thing living <02416 +chay > , as I have done
<06213 +<asah > .
more GEN 009 011 And I will establish <06965 +quwm > my covenant
<01285 +b@riyth > with you ; neither <03808 +lo> > shall all
<03605 +kol > flesh <01320 +basar > be cut <03772 +karath > off
any <05750 +<owd > more <05750 +<owd > by the waters <04325
+mayim > of a flood <03999 +mabbuwl > ; neither <03808 +lo> >
shall there any <05750 +<owd > {more} <05750 +<owd > be a flood
<03999 +mabbuwl > to destroy <07843 +shachath > the earth <00776
+>erets > .
more GEN 009 011 And I will establish <06965 +quwm > my covenant
<01285 +b@riyth > with you ; neither <03808 +lo> > shall all
<03605 +kol > flesh <01320 +basar > be cut <03772 +karath > off
any <05750 +<owd > {more} <05750 +<owd > by the waters <04325
+mayim > of a flood <03999 +mabbuwl > ; neither <03808 +lo> >
shall there any <05750 +<owd > more <05750 +<owd > be a flood
<03999 +mabbuwl > to destroy <07843 +shachath > the earth <00776
+>erets > .
more GEN 009 015 And I will remember <02142 +zakar > my covenant
<01285 +b@riyth > , which <00834 +>aher > [ is ] between <00996
+beyn > me and you and every <03605 +kol > living <02416 +chay >
creature <05315 +nephesh > of all <03605 +kol > flesh <01320
+basar > ; and the waters <04325 +mayim > shall no <03808 +lo> >
{more} <05750 +<owd > become <01961 +hayah > a flood <03999
+mabbuwl > to destroy <07843 +shachath > all <03605 +kol > flesh
<01320 +basar > .
more GEN 017 005 Neither <03808 +lo> > shall thy name <08034
+shem > any <05750 +<owd > {more} <05750 +<owd > be called
<07121 +qara> > Abram <87> , but thy name <08034 +shem > shall
be Abraham <85> ; for a father <1> of many <01995 +hamown >
nations <01471 +gowy > have I made <05414 +nathan > thee .
more GEN 029 030 And he went <00935 +bow> > in also <01571 +gam
> unto Rachel <07354 +Rachel > , and he loved <00157 +>ahab >
also <01571 +gam > Rachel <07354 +Rachel > {more} than Leah
<03812 +Le>ah > , and served <05647 +<abad > with him yet <05750
+<owd > seven <07651 +sheba< > other <00312 +>acher > years
<08141 +shaneh > .
more GEN 032 028 And he said <00559 +>amar > , Thy name <08034
+shem > shall be called <00559 +>amar > no <03808 +lo> > {more}
<05750 +<owd > Jacob <03290 +Ya<aqob > , but Israel <03478
+Yisra>el > : for as a prince hast thou power <08280 +sarah >
with God <00430 +>elohiym > and with men <00582 +>enowsh > , and
hast prevailed <03201 +yakol > .
more GEN 034 019 And the young <05288 +na<ar > man deferred
<00309 +>achar > not to do <06213 +<asah > the thing <01697
+dabar > , because <03588 +kiy > he had delight <02654 +chaphets
> in Jacob s <03290 +Ya<aqob > daughter <01323 +bath > : and he
[ was ] {more} <03513 +kabad > honourable <03513 +kabad > than
all <03605 +kol > the house <01004 +bayith > of his father <1> .
more GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya<aqob
> : thy name <08034 +shem > shall not be called <07121 +qara> >
any <05750 +<owd > {more} <05750 +<owd > Jacob <03290 +Ya<aqob >
, but Israel <03478 +Yisra>el > shall be thy name <08034 +shem >
: and he called <07121 +qara> > his name <08034 +shem > Israel
<03478 +Yisra>el > .
more GEN 036 007 For their riches <07399 +r@kuwsh > were {more}
<07227 +rab > than that they might dwell <03427 +yashab >
together <03162 +yachad > ; and the land <00776 +>erets >
wherein they were strangers <04033 +maguwr > could <03201 +yakol
> not bear <05375 +nasa> > them because <06440 +paniym > of
their cattle <04735 +miqneh > .
more GEN 037 003 Now Israel <03478 +Yisra>el > loved <00157
+>ahab > Joseph <03130 +Yowceph > {more} than all <03605 +kol >
his children <01121 +ben > , because <03588 +kiy > he [ was ]
the son <01121 +ben > of his old <02208 +zaqun > age : and he
made <06213 +<asah > him a coat <03801 +k@thoneth > of [ many ]
colours <06446 +pac > .
more GEN 037 004 And when his brethren <00251 +>ach > saw <07200
+ra>ah > that their father <1> loved <00157 +>ahab > him {more}
than all <03605 +kol > his brethren <00251 +>ach > , they hated
<08130 +sane> > him , and could <03201 +yakol > not speak <01696
+dabar > peaceably <07965 +shalowm > unto him .
more GEN 037 005 . And Joseph <03130 +Yowceph > dreamed <02492
+chalam > a dream <02472 +chalowm > , and he told <05046 +nagad
> [ it ] his brethren <00251 +>ach > : and they hated <08130
+sane> > him yet <05750 +<owd > the {more} <03254 +yacaph > .
more GEN 037 008 And his brethren <00251 +>ach > said <00559
+>amar > to him , Shalt thou indeed reign <04427 +malak > over
<05921 +<al > us ? or shalt thou indeed have dominion <04910
+mashal > over us ? And they hated <08130 +sane> > him yet
<05750 +<owd > the {more} <03254 +yacaph > for his dreams <02472
+chalowm > , and for his words <01697 +dabar > .
more GEN 037 009 And he dreamed <02492 +chalam > yet <05750
+<owd > another <00312 +>acher > dream <02472 +chalowm > , and
told <05608 +caphar > it his brethren <00251 +>ach > , and said
<00559 +>amar > , Behold <02009 +hinneh > , I have dreamed
<02492 +chalam > a dream <02472 +chalowm > {more} <05750 +<owd >
; and , behold <02009 +hinneh > , the sun <08121 +shemesh > and
the moon <03394 +yareach > and the eleven stars <03556 +kowkab >
made obeisance <07812 +shachah > to me .
more GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged
<05234 +nakar > [ them ] , and said <00559 +>amar > , She hath
been more righteous <06663 +tsadaq > than I ; because <03588
+kiy > that I gave <05414 +nathan > her not to Shelah <07956
+Shelah > my son <01121 +ben > . And he knew <03045 +yada< > her
again <03254 +yacaph > no <03808 +lo> > {more} <05750 +<owd > .
more GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged
<05234 +nakar > [ them ] , and said <00559 +>amar > , She hath
been {more} righteous <06663 +tsadaq > than I ; because <03588
+kiy > that I gave <05414 +nathan > her not to Shelah <07956
+Shelah > my son <01121 +ben > . And he knew <03045 +yada< > her
again <03254 +yacaph > no <03808 +lo> > more <05750 +<owd > .
more GEN 044 023 And thou saidst <00559 +>amar > unto thy
servants <05650 +<ebed > , Except your youngest <06996 +qatan >
brother <00251 +>ach > come <03381 +yarad > down <03381 +yarad >
with you , ye shall see <07200 +ra>ah > my face <06440 +paniym >
no <03808 +lo> > {more} <03254 +yacaph > .
more EXO 001 009 And he said <00559 +>amar > unto his people
<05971 +<am > , Behold <02009 +hinneh > , the people <05971 +<am
> of the children <01121 +ben > of Israel <03478 +Yisra>el > [
are ] {more} <07227 +rab > and mightier <06099 +<atsuwm > than
we :
more EXO 001 012 But the more <03651 +ken > they afflicted
<06031 +<anah > them , the {more} <03651 +ken > they multiplied
<07235 +rabah > and grew <06555 +parats > . And they were
grieved <06973 +quwts > because <06440 +paniym > of the children
<01121 +ben > of Israel <03478 +Yisra>el > .
more EXO 001 012 But the {more} <03651 +ken > they afflicted
<06031 +<anah > them , the more <03651 +ken > they multiplied
<07235 +rabah > and grew <06555 +parats > . And they were
grieved <06973 +quwts > because <06440 +paniym > of the children
<01121 +ben > of Israel <03478 +Yisra>el > .
more EXO 005 007 Ye shall no <03808 +lo> > {more} <03254 +yacaph
> give <05414 +nathan > the people <05971 +<am > straw <08401
+teben > to make brick <03835 +laban > , as heretofore <08543
+t@mowl > : let them go <03212 +yalak > and gather <07197
+qashash > straw <08401 +teben > for themselves <01992 +hem > .
more EXO 005 009 Let there {more} work <05656 +<abodah > be laid
<03515 +kabed > upon the men <00582 +>enowsh > , that they may
labour <06213 +<asah > therein ; and let them not regard <08159
+sha<ah > vain <08267 +sheqer > words <01697 +dabar > .
more EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar >
, Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee ,
and I will intreat <06279 +<athar > the LORD <03068 +Y@hovah >
that the swarms <06157 +<arob > [ of flies ] may depart <05493
+cuwr > from Pharaoh <06547 +Par<oh > , from his servants <05650
+<ebed > , and from his people <05971 +<am > , to morrow <04279
+machar > : but let not Pharaoh <06547 +Par<oh > deal
deceitfully <02048 +hathal > any <03254 +yacaph > {more} <03254
+yacaph > in not letting the people <05971 +<am > go <07971
+shalach > to sacrifice <02076 +zabach > to the LORD <03068
+Y@hovah > .
more EXO 009 028 Intreat <06279 +<athar > the LORD <03068
+Y@hovah > ( for [ it is ] enough <07227 +rab > ) that there be
no <03808 +lo> > [ {more} ] mighty <00430 +>elohiym >
thunderings <06963 +qowl > and hail <01259 +barad > ; and I will
<07522 +ratsown > let you go <07971 +shalach > , and ye shall
stay <05975 +<amad > no <03808 +lo> > longer <03254 +yacaph > .
more EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar >
unto him , As soon as I am gone <03318 +yatsa> > out of the city
<05892 +<iyr > , I will spread <06566 +paras > abroad <06566
+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah >
; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal
> , neither <03808 +lo> > shall there be any <05750 +<owd >
{more} <05750 +<owd > hail <01259 +barad > ; that thou mayest
know <03045 +yada< > how that the earth <00776 +>erets > [ is ]
the LORD S <03068 +Y@hovah > .
more EXO 009 034 And when Pharaoh <06547 +Par<oh > saw <07200
+ra>ah > that the rain <04306 +matar > and the hail <01259
+barad > and the thunders <06963 +qowl > were ceased <02308
+chadal > , he sinned <02398 +chata> > yet {more} <03254 +yacaph
> , and hardened <03513 +kabad > his heart <03820 +leb > , he
and his servants <05650 +<ebed > .
more EXO 010 028 And Pharaoh <06547 +Par<oh > said <00559 +>amar
> unto him , Get <03212 +yalak > thee from me , take heed <08104
+shamar > to thyself , see <07200 +ra>ah > my face <06440
+paniym > no <03808 +lo> > {more} <03254 +yacaph > ; for in [
that ] day <03117 +yowm > thou seest <07200 +ra>ah > my face
<06440 +paniym > thou shalt die <04191 +muwth > .
more EXO 010 029 And Moses <04872 +Mosheh > said <00559 +>amar >
, Thou hast spoken <01696 +dabar > well <03651 +ken > , I will
see <07200 +ra>ah > thy face <06440 +paniym > again <03254
+yacaph > no <03808 +lo> > {more} <05750 +<owd > .
more EXO 011 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Yet <05750 +<owd > will I
bring <00935 +bow> > one <00259 +>echad > plague <05061 +nega< >
[ {more} ] upon Pharaoh <06547 +Par<oh > , and upon Egypt <04714
+Mitsrayim > ; afterwards he will let you go <07971 +shalach >
hence <02088 +zeh > : when he shall let [ you ] go <07971
+shalach > , he shall surely thrust <01644 +garash > you out
hence <02088 +zeh > altogether <03617 +kalah > .
more EXO 011 006 And there shall be a great <01419 +gadowl > cry
<06818 +tsa<aqah > throughout all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , such as there was none
<03808 +lo> > like <03644 +k@mow > it , nor <03808 +lo> > shall
be like <03644 +k@mow > it any <03254 +yacaph > {more} <03254
+yacaph > .
more EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar >
unto the people <05971 +<am > , Fear <03372 +yare> > ye not ,
stand <03320 +yatsab > still , and see <07200 +ra>ah > the
salvation <03444 +y@shuw<ah > of the LORD <03068 +Y@hovah > ,
which <00834 +>aher > he will shew <06213 +<asah > to you to day
<03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom
<00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm
> , ye shall see <07200 +ra>ah > them again <03254 +yacaph > no
<03808 +lo> > {more} <05750 +<owd > for ever <05769 +<owlam > .
more EXO 016 017 And the children <01121 +ben > of Israel <03478
+Yisra>el > did <06213 +<asah > so , and gathered <03950 +laqat
> , some {more} <07227 +rab > , some less <04591 +ma<at > .
more EXO 030 015 The rich <06223 +<ashiyr > shall not give
{more} <07235 +rabah > , and the poor <01800 +dal > shall not
give less <04591 +ma<at > than half <04276 +machatsiyth > a
shekel <08255 +sheqel > , when [ they ] give <05414 +nathan > an
offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > , to
make an atonement <03722 +kaphar > for your souls <05315
+nephesh > .
more EXO 036 005 And they spake <00559 +>amar > unto Moses
<04872 +Mosheh > , saying <00559 +>amar > , The people <05971
+<am > bring <00935 +bow> > much <07235 +rabah > {more} <07235
+rabah > than enough <01767 +day > for the service <05656
+<abodah > of the work <04399 +m@la>kah > , which <00834 +>aher
> the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to make
<06213 +<asah > .
more EXO 036 006 And Moses <04872 +Mosheh > gave commandment
<06680 +tsavah > , and they caused it to be proclaimed <05674
+<abar > throughout the camp <04264 +machaneh > , saying <00559
+>amar > , Let neither <00408 +>al > man <00376 +>iysh > nor
<00408 +>al > woman <00802 +>ishshah > make <06213 +<asah > any
<05750 +<owd > {more} <05750 +<owd > work <04399 +m@la>kah > for
the offering <08641 +t@ruwmah > of the sanctuary <06944 +qodesh
> . So the people <05971 +<am > were restrained <03607 +kala> >
from bringing <00935 +bow> > .
more LEV 006 005 Or <00176 +>ow > all <03605 +kol > that about
<05921 +<al > which <00834 +>aher > he hath sworn <07650 +shaba<
> falsely <08267 +sheqer > ; he shall even restore <07999
+shalam > it in the principal <07218 +ro>sh > , and shall add
<03254 +yacaph > the fifth <02549 +chamiyshiy > part {more}
<03254 +yacaph > thereto <05921 +<al > , [ and ] give <05414
+nathan > it unto him to whom <00834 +>aher > it appertaineth ,
in the day <03119 +yowmam > of his trespass <00819 +>ashmah >
offering .
more LEV 011 042 Whatsoever <03605 +kol > goeth <01980 +halak >
upon the belly <01512 +gachown > , and whatsoever <03605 +kol >
goeth <01980 +halak > upon [ all ] four <00702 +>arba< > , or
<05704 +<ad > whatsoever <03605 +kol > hath {more} <07235 +rabah
> feet <07272 +regel > among all <03605 +kol > creeping <08318
+sherets > things that creep <08317 +sharats > upon the earth
<00776 +>erets > , them ye shall not eat <00398 +>akal > ; for
they [ are ] an abomination <08263 +sheqets > .
more LEV 013 005 And the priest <03548 +kohen > shall look
<07200 +ra>ah > on him the seventh <07637 +sh@biy<iy > day
<03117 +yowm > : and , behold <02009 +hinneh > , [ if ] the
plague <05061 +nega< > in his sight <05869 +<ayin > be at a stay
<05975 +<amad > , [ and ] the plague <05061 +nega< > spread
<06581 +pasah > not in the skin <05785 +<owr > ; then the priest
<03548 +kohen > shall shut <05462 +cagar > him up seven <07651
+sheba< > days <03117 +yowm > {more} <08145 +sheniy > :
more LEV 013 033 He shall be shaven <01548 +galach > , but the
scall <05424 +netheq > shall he not shave <01548 +galach > ; and
the priest <03548 +kohen > shall shut <05462 +cagar > up [ him
that hath ] the scall <05424 +netheq > seven <07651 +sheba< >
days <03117 +yowm > {more} <08145 +sheniy > :
more LEV 013 054 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they wash <03526 +kabac > [ the thing ]
wherein <00834 +>aher > the plague <05061 +nega< > [ is ] , and
he shall shut <05462 +cagar > it up seven <07651 +sheba< > days
<03117 +yowm > {more} <08145 +sheniy > :
more LEV 017 007 And they shall no <03808 +lo> > {more} <05750
+<owd > offer <02076 +zabach > their sacrifices <02077 +zebach >
unto devils <08163 +sa<iyr > , after <00310 +>achar > whom they
have gone a whoring <02181 +zanah > . This <02063 +zo>th > shall
be a statute <02708 +chuqqah > for ever <05769 +<owlam > unto
them throughout their generations <01755 +dowr > .
more LEV 026 018 And if <00518 +>im > ye will not yet <05704
+<ad > for all this <00428 +>el - leh > hearken <08085 +shama< >
unto me , then I will punish <03256 +yacar > you seven <07651
+sheba< > times {more} <03254 +yacaph > for your sins <02403
+chatta>ah > .
more LEV 026 021 And if <00518 +>im > ye walk <03212 +yalak >
contrary <07147 +q@riy > unto me , and will <14> not hearken
<08085 +shama< > unto me ; I will bring <03254 +yacaph > seven
<07651 +sheba< > times {more} <03254 +yacaph > plagues <04347
+makkah > upon you according <05921 +<al > to your sins <02403
+chatta>ah > .
more LEV 027 020 And if <00518 +>im > he will not redeem <01350
+ga>al > the field <07704 +sadeh > , or if <00518 +>im > he have
sold <04376 +makar > the field <07704 +sadeh > to another <00312
+>acher > man <00376 +>iysh > , it shall not be redeemed <01350
+ga>al > any {more} <05750 +<owd > .
more NUM 003 046 And for those that are to be redeemed <06302
+paduwy > of the two hundred <03967 +me>ah > and threescore
<07657 +shib<iym . > and thirteen <07969 +shalowsh > of the
firstborn <01060 +b@kowr > of the children <01121 +ben > of
Israel <03478 +Yisra>el > , which are {more} <05736 +<adaph >
than <05921 +<al > the Levites <03881 +Leviyiy > ;
more NUM 008 025 And from the age <01121 +ben > of fifty <02572
+chamishshiym > years <08141 +shaneh > they shall cease <07725
+shuwb > waiting <06635 +tsaba> > upon the service <05656
+<abodah > [ thereof ] , and shall serve <05647 +<abad > no
<03808 +lo> > {more} <05750 +<owd > :
more NUM 018 005 And ye shall keep <08104 +shamar > the charge
<04931 +mishmereth > of the sanctuary <06944 +qodesh > , and the
charge <04931 +mishmereth > of the altar <04196 +mizbeach > :
that there be no <03808 +lo> > wrath <07110 +qetseph > any
{more} <05750 +<owd > upon the children <01121 +ben > of Israel
<03478 +Yisra>el > .
more NUM 022 015 . And Balak <01111 +Balaq > sent <07971
+shalach > yet <05750 +<owd > again <03254 +yacaph > princes
<08269 +sar > , more <07227 +rab > , and {more} honourable
<03513 +kabad > than they .
more NUM 022 015 . And Balak <01111 +Balaq > sent <07971
+shalach > yet <05750 +<owd > again <03254 +yacaph > princes
<08269 +sar > , {more} <07227 +rab > , and more honourable
<03513 +kabad > than they .
more NUM 022 018 And Balaam <01109 +Bil<am > answered <06030
+<anah > and said <00559 +>amar > unto the servants <05650
+<ebed > of Balak <01111 +Balaq > , If <00518 +>im > Balak
<01111 +Balaq > would give <05414 +nathan > me his house <01004
+bayith > full <04393 +m@lo> > of silver <03701 +keceph > and
gold <02091 +zahab > , I cannot go <05674 +<abar > beyond <05674
+<abar > the word <06310 +peh > of the LORD <03068 +Y@hovah > my
God <00430 +>elohiym > , to do <06213 +<asah > less <06996
+qatan > or <00176 +>ow > {more} <01490 +gizbar > .
more NUM 022 019 Now <06258 +<attah > therefore , I pray <04994
+na> > you , tarry <03427 +yashab > ye also <01571 +gam > here
<02088 +zeh > this night <03915 +layil > , that I may know
<03045 +yada< > what <04100 +mah > the LORD <03068 +Y@hovah >
will say <01696 +dabar > unto me {more} <03254 +yacaph > .
more NUM 026 054 To many <07227 +rab > thou shalt give the
{more} <07235 +rabah > inheritance <05159 +nachalah > , and to
few <04592 +m@<at > thou shalt give the less <04591 +ma<at >
inheritance <05159 +nachalah > : to every <00376 +>iysh > one
<00376 +>iysh > shall his inheritance <05159 +nachalah > be
given <05414 +nathan > according <06310 +peh > to those that
were numbered <06485 +paqad > of him .
more NUM 033 054 And ye shall divide <05157 +nachal > the land
<00776 +>erets > by lot <01486 +gowral > for an inheritance
<05157 +nachal > among your families <04940 +mishpachah > : [
and ] to the more <07227 +rab > ye shall give the {more} <07235
+rabah > inheritance <05159 +nachalah > , and to the fewer
<04592 +m@<at > ye shall give the less <04591 +ma<at >
inheritance <05159 +nachalah > : every man s [ inheritance ]
shall be in the place where his lot <01486 +gowral > falleth
<03918 +layish > ; according to the tribes <04294 +matteh > of
your fathers <1> ye shall inherit <02157 +Zamzom > .
more NUM 033 054 And ye shall divide <05157 +nachal > the land
<00776 +>erets > by lot <01486 +gowral > for an inheritance
<05157 +nachal > among your families <04940 +mishpachah > : [
and ] to the {more} <07227 +rab > ye shall give the more <07235
+rabah > inheritance <05159 +nachalah > , and to the fewer
<04592 +m@<at > ye shall give the less <04591 +ma<at >
inheritance <05159 +nachalah > : every man s [ inheritance ]
shall be in the place where his lot <01486 +gowral > falleth
<03918 +layish > ; according to the tribes <04294 +matteh > of
your fathers <1> ye shall inherit <02157 +Zamzom > .
more DEU 001 011 ( The LORD <03068 +Y@hovah > God <00430
+>elohiym > of your fathers <1> make you a thousand <00505
+>eleph > times <06471 +pa<am > so many {more} <03254 +yacaph >
as ye [ are ] , and bless <01288 +barak > you , as he hath
promised <01696 +dabar > you ! )
more DEU 003 026 But the LORD <03068 +Y@hovah > was wroth <05674
+<abar > with me for your sakes <06616 +pathiyl > , and would
not hear <08085 +shama< > me : and the LORD <03068 +Y@hovah >
said <00559 +>amar > unto me , Let it suffice <07227 +rab > thee
; speak <01696 +dabar > no <00408 +>al > {more} <05750 +<owd >
unto me of this <02088 +zeh > matter <01697 +dabar > .
more DEU 005 022 These <00428 +>el - leh > words <01697 +dabar >
the LORD <03068 +Y@hovah > spake <01696 +dabar > unto all <03605
+kol > your assembly <06951 +qahal > in the mount <02022 +har >
out of the midst <08432 +tavek > of the fire <00784 +>esh > , of
the cloud <06051 +<anan > , and of the thick darkness <06205
+<araphel > , with a great <01419 +gadowl > voice <06963 +qowl >
: and he added <03254 +yacaph > no <03808 +lo> > {more} <03254
+yacaph > . And he wrote <03789 +kathab > them in two <08147
+sh@nayim > tables <03871 +luwach > of stone <68> , and
delivered <05414 +nathan > them unto me .
more DEU 005 025 Now <06258 +<attah > therefore why <04100 +mah
> should we die <04191 +muwth > ? for this <02063 +zo>th > great
<01419 +gadowl > fire <00784 +>esh > will consume <00398 +>akal
> us : if <00518 +>im > we hear <08085 +shama< > the voice
<06963 +qowl > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > any {more} <03254 +yacaph > , then we shall die
<04191 +muwth > .
more DEU 007 007 The LORD <03068 +Y@hovah > did <06213 +<asah >
not set his love <02836 +chashaq > upon you , nor <03808 +lo> >
choose <00977 +bachar > you , because ye were {more} <07230 +rob
> in number than any <03605 +kol > people <05971 +<am > ; for ye
[ were ] the fewest <04592 +m@<at > of all <03605 +kol > people
<05971 +<am > :
more DEU 007 017 If <03588 +kiy > thou shalt say <00559 +>amar >
in thine heart <03824 +lebab > , These <00428 +>el - leh >
nations <01471 +gowy > [ are ] {more} <07227 +rab > than I ; how
<00349 +>eyk > can <03201 +yakol > I dispossess <03423 +yarash >
them ?
more DEU 010 016 Circumcise <04135 +muwl > therefore the
foreskin <06190 +<orlah > of yourheart <03824 +lebab > , and be
no <03808 +lo> > {more} <05750 +<owd > stiffnecked .
more DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el >
shall hear <08085 +shama< > , and fear <03372 +yare> > , and
shall do <06213 +<asah > no <03808 +lo> > {more} <03254 +yacaph
> any <01697 +dabar > such wickedness <07451 +ra< > as this
<02088 +zeh > is among <07130 +qereb > you .
more DEU 017 013 And all <03605 +kol > the people <05971 +<am >
shall hear <08085 +shama< > , and fear <03372 +yare> > , and do
no <03808 +lo> > {more} <05750 +<owd > presumptuously <02102
+zuwd > .
more DEU 017 016 But he shall not multiply <07235 +rabah >
horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the
people <05971 +<am > to return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , to the end <04616 +ma<an > that he should
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you ,
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no
<03808 +lo> > {more} <05750 +<owd > that way <01870 +derek > .
more DEU 018 016 According to all <03605 +kol > that thou
desiredst <07592 +sha>al > of the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > in Horeb <02722 +Choreb > in the day <03117
+yowm > of the assembly <06951 +qahal > , saying <00559 +>amar >
, Let me not hear <08085 +shama< > again <03254 +yacaph > the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > my God <00430
+>elohiym > , neither <03808 +lo> > let me see <07200 +ra>ah >
this <02063 +zo>th > great <01419 +gadowl > fire <00784 +>esh >
any {more} <05750 +<owd > , that I die <04191 +muwth > not .
more DEU 019 009 If <03588 +kiy > thou shalt keep <08104 +shamar
> all <03605 +kol > these <02063 +zo>th > commandments <04687
+mitsvah > to do <06213 +<asah > them , which <00834 +>aher > I
command <06680 +tsavah > thee this day <03117 +yowm > , to love
<00157 +>ahab > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , and to walk <03212 +yalak > ever in his ways
<01870 +derek > ; then shalt thou add <03254 +yacaph > three
<07969 +shalowsh > cities <05892 +<iyr > {more} <05750 +<owd >
for thee , beside <05921 +<al > these three <07969 +shalowsh > :
more DEU 019 020 And those which remain <07604 +sha>ar > shall
hear <08085 +shama< > , and fear <03372 +yare> > , and shall
henceforth <03254 +yacaph > commit <06213 +<asah > no <03808
+lo> > {more} <05750 +<owd > any <01697 +dabar > such evil
<07451 +ra< > among <07130 +qereb > you .
more DEU 020 001 . When <03588 +kiy > thou goest <03318 +yatsa>
> out to battle <04421 +milchamah > against <05921 +<al > thine
enemies <00341 +>oyeb > , and seest <07200 +ra>ah > horses
<05483 +cuwc > , and chariots <07393 +rekeb > , [ and ] a people
<05971 +<am > {more} <07227 +rab > than thou , be not afraid
<03372 +yare> > of them : for the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > [ is ] with thee , which <00834 +>aher >
brought <05927 +<alah > thee up out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
more DEU 028 068 And the LORD <03068 +Y@hovah > shall bring
<07725 +shuwb > thee into Egypt <04714 +Mitsrayim > again <07725
+shuwb > with ships <00591 +>oniyah > , by the way <01870 +derek
> whereof <00834 +>aher > I spake <00559 +>amar > unto thee ,
Thou shalt see <07200 +ra>ah > it no <03808 +lo> > {more} <05750
+<owd > again <03254 +yacaph > : and there <08033 +sham > ye
shall be sold <04376 +makar > unto your enemies <00341 +>oyeb >
for bondmen <05650 +<ebed > and bondwomen <08198 +shiphchah > ,
and no <00369 +>ayin > man shall buy <07069 +qanah > [ you ] .
more DEU 031 002 And he said <00559 +>amar > unto them , I [ am
] an hundred <03967 +me>ah > and twenty <06242 +<esriym > years
<08141 +shaneh > old <01121 +ben > this day <03117 +yowm > ; I
can <03201 +yakol > no <03808 +lo> > {more} <05750 +<owd > go
<03318 +yatsa> > out and come <00935 +bow> > in : also the LORD
<03068 +Y@hovah > hath said <00559 +>amar > unto me , Thou shalt
not go <05674 +<abar > over <05674 +<abar > this <02088 +zeh >
Jordan <03383 +Yarden > .
more DEU 031 027 For I know <03045 +yada< > thy rebellion <04805
+m@riy > , and thy stiff <07186 +qasheh > neck <06203 +<oreph > :
behold <02005 +hen > , while I am yet <05750 +<owd > alive
<02416 +chay > with you this day <03117 +yowm > , ye have been
<01961 +hayah > rebellious <04784 +marah > against <05973 +<im >
the LORD <03068 +Y@hovah > ; and how <00637 +>aph > much <07227
+rab > {more} after <00310 +>achar > my death <04194 +maveth > ?
more JOS 002 011 And as soon as we had heard <08085 +shama< > [
these things ] , our hearts <03824 +lebab > did melt <04549
+macac > , neither <03808 +lo> > did there remain <06965 +quwm >
any {more} <05750 +<owd > courage <07307 +ruwach > in any man
<00376 +>iysh > , because <06440 +paniym > of you : for the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > , he [ is ] God
<00430 +>elohiym > in heaven <08064 +shamayim > above <04605
+ma<al > , and in earth <00776 +>erets > beneath <08478 +tachath
> .
more JOS 005 001 . And it came <01961 +hayah > to pass , when
all <03605 +kol > the kings <04428 +melek > of the Amorites
<00567 +>Emoriy > , which <00834 +>aher > [ were ] on the side
<05676 +<eber > of Jordan <03383 +Yarden > westward <03220 +yam
> , and all <03605 +kol > the kings <04428 +melek > of the
Canaanites <03669 +K@na<aniy > , which <00834 +>aher > [ were ]
by the sea <03220 +yam > , heard <08085 +shama< > that the LORD
<03068 +Y@hovah > had dried <03001 +yabesh > up the waters
<04325 +mayim > of Jordan <03383 +Yarden > from before <06440
+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el
> , until <05704 +<ad > we were passed <05674 +<abar > over
<05674 +<abar > , that their heart <03824 +lebab > melted <04549
+macac > , neither <03808 +lo> > was there spirit <07307 +ruwach
> in them any {more} <05750 +<owd > , because <06440 +paniym >
of the children <01121 +ben > of Israel <03478 +Yisra>el > .
more JOS 005 012 And the manna <04478 +man > ceased <07673
+shabath > on the morrow <04283 +mochorath > after they had
eaten <00398 +>akal > of the old <05669 +<abuwr > corn <05669
+<abuwr > of the land <00776 +>erets > ; neither <03808 +lo> >
had <01961 +hayah > the children <01121 +ben > of Israel <03478
+Yisra>el > manna <04478 +man > any {more} <05750 +<owd > ; but
they did eat <00398 +>akal > of the fruit <08393 +t@buw>ah > of
the land <00776 +>erets > of Canaan <03667 +K@na<an > that year
<08141 +shaneh > .
more JOS 007 012 Therefore the children <01121 +ben > of Israel
<03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm
> before <06440 +paniym > their enemies <00341 +>oyeb > , [ but
] turned <06437 +panah > [ their ] backs <06203 +<oreph > before
<06440 +paniym > their enemies <00341 +>oyeb > , because <03588
+kiy > they were accursed <02764 +cherem > : neither <03808 +lo>
> will I be with you any {more} <03254 +yacaph > , except ye
destroy <08045 +shamad > the accursed <02764 +cherem > from
among <07130 +qereb > you .
more JOS 010 011 And it came <01961 +hayah > to pass , as they
fled <05127 +nuwc > from before <06440 +paniym > Israel <03478
+Yisra>el > , [ and ] were in the going <04174 +mowrad > down
<04174 +mowrad > to Bethhoron <01032 +Beyth Chowrown > , that
the LORD <03068 +Y@hovah > cast <07993 +shalak > down great
<01419 +gadowl > stones <68> from heaven <08064 +shamayim > upon
them unto Azekah <05825 +<Azeqah > , and they died <04191 +muwth
> : [ they were ] {more} <07227 +rab > which <00834 +>aher >
died <04191 +muwth > with hailstones than [ they ] whom <00834
+>aher > the children <01121 +ben > of Israel <03478 +Yisra>el >
slew <02026 +harag > with the sword <02719 +chereb > .
more JOS 023 013 Know <03045 +yada< > for a certainty that the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no
<03808 +lo> > {more} <03254 +yacaph > drive <03423 +yarash > out
[ any of ] these <00428 +>el - leh > nations <01471 +gowy > from
before <06440 +paniym > you ; but they shall be snares <06341
+pach > and traps <04170 +mowqesh > unto you , and scourges
<07850 +shotet > in your sides <06654 +tsad > , and thorns
<06975 +qowts > in your eyes <05869 +<ayin > , until <05704 +<ad
> ye perish <6> from off <05921 +<al > this <02063 +zo>th > good
<02896 +towb > land <00127 +>adamah > which <00834 +>aher > the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given
<05414 +nathan > you .
more JUDG 002 019 And it came <01961 +hayah > to pass , when the
judge <08199 +shaphat > was dead <04191 +muwth > , [ that ] they
returned <07725 +shuwb > , and corrupted <07843 +shachath > [
themselves ] {more} than their fathers <1> , in following other
<00312 +>acher > gods <00430 +>elohiym > to serve <05647 +<abad
> them , and to bow <07812 +shachah > down <07812 +shachah >
unto them ; they ceased <05307 +naphal > not from their own
doings <04611 +ma<alal > , nor from their stubborn <07186
+qasheh > way <01870 +derek > .
more JUDG 008 028 Thus was Midian <04080 +Midyan > subdued
<03665 +kana< > before <06440 +paniym > the children <01121 +ben
> of Israel <03478 +Yisra>el > , so that they lifted <05375
+nasa> > up their heads <07218 +ro>sh > no <03808 +lo> > {more}
<03254 +yacaph > . And the country <00776 +>erets > was in
quietness <08252 +shaqat > forty <00705 +>arba<iym > years
<08141 +shaneh > in the days <03117 +yowm > of Gideon <01439
+Gid<own > .
more JUDG 010 013 Yet ye have forsaken <05800 +<azab > me , and
served <05647 +<abad > other <00312 +>acher > gods <00430
+>elohiym > : wherefore <03651 +ken > I will deliver <03467
+yasha< > you no <03808 +lo> > {more} <03254 +yacaph > .
more JUDG 013 021 But the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > did no <03808 +lo> > {more} <03254 +yacaph >
appear <07200 +ra>ah > to Manoah <04495 +Manowach > and to his
wife <00802 +>ishshah > . Then <00227 +>az > Manoah <04495
+Manowach > knew <03045 +yada< > that he [ was ] an angel <04397
+mal>ak > of the LORD <03068 +Y@hovah > .
more JUDG 015 003 And Samson <08123 +Shimshown > said <00559
+>amar > concerning them , Now <06471 +pa<am > shall I be {more}
blameless <05352 +naqah > than the Philistines <06430 +P@lishtiy
> , though <03588 +kiy > I do <06213 +<asah > them a displeasure
<07451 +ra< > .
more JUDG 016 030 And Samson <08123 +Shimshown > said <00559
+>amar > , Let me die <04191 +muwth >with the Philistines <06430
+P@lishtiy > . And he bowed <05186 +natah > himself with [ all
his ] might <03581 +koach > ; and the house <01004 +bayith >
fell <05307 +naphal > upon the lords <05633 +ceren > , and upon
all <03605 +kol > the people <05971 +<am > that [ were ] therein
. So the dead <04191 +muwth > which <00834 +>aher > he slew
<04191 +muwth > at his death <04194 +maveth > were {more} <07227
+rab > than [ they ] which <00834 +>aher > he slew <04191 +muwth
> in his life <02416 +chay > .
more JUDG 018 024 And he said <00559 +>amar > , Ye have taken
<03947 +laqach > away my gods <00430 +>elohiym > which <00834
+>aher > I made <06213 +<asah > , and the priest <03548 +kohen >
, and ye are gone <03212 +yalak > away : and what <04100 +mah >
have I {more} <05750 +<owd > ? and what <04100 +mah > [ is ]
this <02088 +zeh > [ that ] ye say <00559 +>amar > unto me ,
What <04100 +mah > aileth thee ?
more RUT 001 011 And Naomi <05281 +No<omiy > said <00559 +>amar
> , Turn <07725 +shuwb > again <07725 +shuwb > , my daughters
<01121 +ben > : why <04100 +mah > will ye go <03212 +yalak >
with me ? [ are ] there yet <05750 +<owd > [ any {more} ] sons
<01121 +ben > in my womb <04578 +me<ah > , that they may be your
husbands <00582 +>enowsh > ?
more RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth
> , will I die <04191 +muwth > , and there <08033 +sham > will I
be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213
+<asah > so <03541 +koh > to me , and {more} <03254 +yacaph >
also <03541 +koh > , [ if <03588 +kiy > ought ] but death <04194
+maveth > part <06504 +parad > thee and me .
more RUT 003 010 And he said <00559 +>amar > , Blessed <01288
+barak > [ be ] thou of the LORD <03068 +Y@hovah > , my daughter
<01323 +bath > : [ for ] thou hast shewed <03190 +yatab > {more}
kindness <02617 +checed > in the latter <00314 +>acharown > end
than <04480 +min > at the beginning <07223 +ri>shown > ,
inasmuch <01115 +biltiy > as thou followedst not young <00970
+bachuwr > men , whether <00518 +>im > poor <01800 +dal > or
rich <06223 +<ashiyr > .
more 1SA 001 018 And she said <00559 +>amar > , Let thine
handmaid <08198 +shiphchah > find <04672 +matsa> > grace <02580
+chen > in thy sight <05869 +<ayin > . So the woman <00802
+>ishshah > went <03212 +yalak > her way <01870 +derek > , and
did eat <00398 +>akal > , and her countenance <06440 +paniym >
was no <03808 +lo> > {more} <05750 +<owd > [ sad ] .
more 1SA 002 003 Talk <01696 +dabar > no <00408 +>al > {more}
<07235 +rabah > so exceeding proudly <01364 +gaboahh > ; let [
not ] arrogancy <06277 +<athaq > come <03318 +yatsa> > out of
your mouth <06310 +peh > : for the LORD <03068 +Y@hovah > [ is ]
a God <00410 +>el > of knowledge <01844 +de<ah > , and by him
actions <05949 +<aliylah > are weighed <08505 +takan > .
more 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah
> [ is ] the thing <01697 +dabar > that [ the LORD ] hath said
<01696 +dabar > unto thee ? I pray <04994 +na> > thee hide
<03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do
<06213 +<asah > so <03541 +koh > to thee , and {more} <03254
+yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582
+kachad > [ any ] thing <01697 +dabar > from me of all <03605
+kol > the things that he said <01696 +dabar > unto thee .
more 1SA 007 013 . So the Philistines <06430 +P@lishtiy > were
subdued <03665 +kana< > , and they came <00935 +bow> > no <03808
+lo> > {more} into the coast <01366 +g@buwl > of Israel <03478
+Yisra>el > : and the hand <03027 +yad > of the LORD <03068
+Y@hovah > was against the Philistines <06430 +P@lishtiy > all
<03605 +kol > the days <03117 +yowm > of Samuel <08050
+Sh@muw>el > .
more 1SA 014 030 How <00637 +>aph > much <00637 +>aph > {more}
<00637 +>aph > , if <03863 +luw> > haply <03863 +luw> > the
people <05971 +<am > had eaten <00398 +>akal > freely to day
<03117 +yowm > of the spoil <07998 +shalal > of their enemies
<00341 +>oyeb > which <00834 +>aher > they found <04672 +matsa>
> ? for had there not been now <06258 +<attah > a much greater
<07235 +rabah > slaughter <04347 +makkah > among the Philistines
<06430 +P@lishtiy > ?
more 1SA 014 044 And Saul <07586 +Sha>uwl > answered <00559
+>amar > , God <00430 +>elohiym > do <06213 +<asah > so <03541
+koh > and {more} <03254 +yacaph > also <03541 +koh > : for thou
shalt surely die <04191 +muwth > , Jonathan <03129 +Yownathan > .
more 1SA 015 035 And Samuel <08050 +Sh@muw>el > came no <03808
+lo> > {more} <03254 +yacaph > to see <07200 +ra>ah > Saul
<07586 +Sha>uwl > until <05704 +<ad > the day <03117 +yowm > of
his death <04194 +maveth > : nevertheless <03588 +kiy > Samuel
<08050 +Sh@muw>el > mourned <56> for Saul <07586 +Sha>uwl > :
and the LORD <03068 +Y@hovah > repented <05162 +nacham > that he
had <01961 +hayah > made Saul <07586 +Sha>uwl > king <04427
+malak > over <05921 +<al > Israel <03478 +Yisra>el > .
more 1SA 018 002 And Saul <07586 +Sha>uwl > took <03947 +laqach
> him that day <03117 +yowm > , and would let him go <07725
+shuwb > no <03808 +lo> > {more} home <07725 +shuwb > to his
father s <1> house <01004 +bayith > .
more 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966
+m@<od > wroth <02734 +charah > , and the saying <01697 +dabar >
displeased him ; and he said <00559 +>amar > , They have
ascribed <05414 +nathan > unto David <01732 +David > ten <07233
+r@babah > thousands <07233 +r@babah > , and to me they have
ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > :
and [ what ] can he have {more} <05750 +<owd > but the kingdom
<04410 +m@luwkah > ?
more 1SA 018 029 And Saul <07586 +Sha>uwl > was yet the {more}
<03254 +yacaph > afraid <03372 +yare> > of David <01732 +David >
; and Saul <07586 +Sha>uwl > became <01961 +hayah > David s
<01732 +David > enemy <00341 +>oyeb > continually .
more 1SA 018 030 Then the princes <08269 +sar > of the
Philistines <06430 +P@lishtiy > went <03318 +yatsa> > forth
<03318 +yatsa> > : and it came <01961 +hayah > to pass , after
<00167 +>ahal > they went <03318 +yatsa> > forth <03318 +yatsa>
> , [ that ] David <01732 +David > behaved <07919 +sakal >
himself {more} wisely <07919 +sakal > than all <03605 +kol > the
servants <05650 +<ebed > of Saul <07586 +Sha>uwl > ; so that his
name <08034 +shem > was much <03966 +m@<od > set <03335 +yatsar
> by .
more 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 +<asah >
so <03541 +koh > and much <03254 +yacaph > {more} <03254 +yacaph
> to Jonathan <03083 +Y@hownathan > : but if <03588 +kiy > it
please <03190 +yatab > my father <1> [ to do ] thee evil <07451
+ra< > , then I will shew <01540 +galah > it thee , and send
<07971 +shalach > thee away , that thou mayest go <01980 +halak
> in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be
with thee , as he hath been <01961 +hayah > with my father <1> .
more 1SA 022 015 Did I then <03117 +yowm > begin <02490 +chalal
> to enquire <07592 +sha>al > of God <00430 +>elohiym > for him
? be it far <02486 +chaliylah > from me : let not the king
<04428 +melek > impute <07760 +suwm > [ any <03605 +kol > ]
thing <01697 +dabar > unto his servant <05650 +<ebed > , [ nor ]
to all <03605 +kol > the house <01004 +bayith > of my father <1>
: for thy servant <05650 +<ebed > knew <03045 +yada< > nothing
of all <03605 +kol > this <02063 +zo>th > , less <06996 +qatan >
or <00176 +>ow > {more} <01490 +gizbar > .
more 1SA 023 003 And David s <01732 +David > men <00582 +>enowsh
> said <00559 +>amar > unto him , Behold <02009 +hinneh > , we
be afraid <03373 +yare> > here <06311 +poh > in Judah <03063
+Y@huwdah > : how <00637 +>aph > much <00637 +>aph > {more} then
<03117 +yowm > if <03588 +kiy > we come <03212 +yalak > to
Keilah <07084 +Q@<iylah > against <00413 +>el > the armies
<04634 +ma<arakah > of the Philistines <06430 +P@lishtiy > ?
more 1SA 024 017 And he said <00559 +>amar > to David <01732
+David > , Thou [ art ] {more} righteous <06662 +tsaddiyq > than
I : for thou hast rewarded <01580 +gamal > me good <02896 +towb
> , whereas I have rewarded <01580 +gamal > thee evil <07451
+ra< > .
more 1SA 025 022 So <03541 +koh > and {more} <03254 +yacaph >
also <03541 +koh > do <06213 +<asah > God <00430 +>elohiym >
unto the enemies <00341 +>oyeb > of David <01732 +David > , if
<00518 +>im > I leave <07604 +sha>ar > of all <03605 +kol > that
[ pertain ] to him by the morning <01242 +boqer > light <00216
+>owr > any that pisseth <08366 +shathan > against the wall
<07023 +qiyr > .
more 1SA 025 036 . And Abigail <26> came <00935 +bow> > to Nabal
<05037 +Nabal > ; and , behold <02009 +hinneh > , he held a
feast <04960 +mishteh > in his house <01004 +bayith > , like the
feast <04960 +mishteh > of a king <04428 +melek > ; and Nabal s
<05037 +Nabal > heart <03820 +leb > [ was ] merry <02896 +towb >
within <05921 +<al > him , for he [ was ] very drunken <07910
+shikkowr > : wherefore she told <05046 +nagad > him nothing ,
less <06996 +qatan > or {more} <01490 +gizbar > , until <05704
+<ad > the morning <01242 +boqer > light <00216 +>owr > .
more 1SA 026 021 . Then said <00559 +>amar > Saul <07586
+Sha>uwl > , I have sinned <02398 +chata> > : return <07725
+shuwb > , my son <01121 +ben > David <01732 +David > : for I
will no <03808 +lo> > {more} <05750 +<owd > do thee harm <07489
+ra<a< > , because my soul <05315 +nephesh > was precious <03365
+yaqar > in thine eyes <05869 +<ayin > this <02088 +zeh > day
<03117 +yowm > : behold <02009 +hinneh > , I have played the
fool <05528 +cakal > , and have erred <07683 +shagag >
exceedingly .
more 1SA 027 001 . And David <01732 +David > said <00559 +>amar
> in his heart <03820 +leb > , I shall now <06258 +<attah >
perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm >
by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there is
] nothing <00369 +>ayin > better <02896 +towb > for me than
<03588 +kiy > that I should speedily <04422 +malat > escape
<04422 +malat > into <00413 +>el > the land <00776 +>erets > of
the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >
shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >
me any <03605 +kol > {more} <05750 +<owd > in any <03605 +kol >
coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I
escape <04422 +malat > out of his hand <03027 +yad > .
more 1SA 027 004 And it was told <05046 +nagad > Saul <07586
+Sha>uwl > that David <01732 +David > was fled <01272 +barach >
to Gath <01661 +Gath > : and he sought <01245 +baqash > no
<03808 +lo> > {more} <03254 +yacaph > again <03254 +yacaph > for
him .
more 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559
+>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou
disquieted <07264 +ragaz > me , to bring <05927 +<alah > me up ?
And Saul <07586 +Sha>uwl > answered <06030 +<anah > , I am sore
<03966 +m@<od > distressed <06887 +tsarar > ; for the
Philistines <06430 +P@lishtiy > make war <03898 +lacham >
against me , and God <00430 +>elohiym > is departed <05493 +cuwr
> from me , and answereth <06030 +<anah > me no <03808 +lo> >
{more} , neither <01571 +gam > by prophets <05030 +nabiy> > ,
nor <01571 +gam > by dreams <02472 +chalowm > : therefore I have
called <07121 +qara> > thee , that thou mayest make known <03045
+yada< > unto me what <04100 +mah > I shall do <06213 +<asah > .
more 1SA 030 004 Then David <01732 +David > and the people
<05971 +<am > that [ were ] with him lifted <05375 +nasa> > up
their voice <06963 +qowl > and wept <01058 +bakah > , until they
had no <00369 +>ayin > {more} power <03581 +koach > to weep
<01058 +bakah > .
more 2SA 002 028 So Joab <03097 +Yow>ab > blew <08628 +taqa< > a
trumpet <07782 +showphar > , and all <03605 +kol > the people
<05971 +<am > stood <05975 +<amad > still , and pursued <07291
+radaph > after <00310 +>achar > Israel <03478 +Yisra>el > no
<03808 +lo> > more <05750 +<owd > , neither <03808 +lo> > fought
<03898 +lacham > they any {more} .
more 2SA 002 028 So Joab <03097 +Yow>ab > blew <08628 +taqa< > a
trumpet <07782 +showphar > , and all <03605 +kol > the people
<05971 +<am > stood <05975 +<amad > still , and pursued <07291
+radaph > after <00310 +>achar > Israel <03478 +Yisra>el > no
<03808 +lo> > {more} <05750 +<owd > , neither <03808 +lo> >
fought <03898 +lacham > they any more .
more 2SA 003 009 So <03541 +koh > do <06213 +<asah > God <00430
+>elohiym > to Abner <74> , and {more} <03254 +yacaph > also
<03541 +koh > , except <03588 +kiy > , as the LORD <03068
+Y@hovah > hath sworn <07650 +shaba< > to David <01732 +David > ,
even <03588 +kiy > so <03651 +ken > I do <06213 +<asah > to him
;
more 2SA 003 035 And when all <03605 +kol > the people <05971
+<am > came <00935 +bow> > to cause David <01732 +David > to eat
<01262 +barah > meat <03899 +lechem > while it was yet <05750
+<owd > day <03117 +yowm > , David <01732 +David > sware <07650
+shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213
+<asah > God <00430 +>elohiym > to me , and {more} <03254
+yacaph > also <03541 +koh > , if I taste <02938 +ta<am > bread
<03899 +lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else
, till <06440 +paniym > the sun <08121 +shemesh > be down <00935
+bow> > .
more 2SA 004 011 How <00637 +>aph > much <00637 +>aph > {more} ,
when <03588 +kiy > wicked <07563 +rasha< > men <00582 +>enowsh >
have slain <02026 +harag > a righteous <06662 +tsaddiyq > person
<00376 +>iysh > in his own house <01004 +bayith > upon his bed
<04904 +mishkab > ? shall I not therefore now <06258 +<attah >
require <01245 +baqash > his blood <01818 +dam > of your hand
<03027 +yad > , and take <01197 +ba<ar > you away from the earth
<00776 +>erets > ?
more 2SA 005 013 And David <01732 +David > took <03947 +laqach >
[ him ] {more} <05750 +<owd > concubines <06370 +piylegesh > and
wives <00802 +>ishshah > out of Jerusalem <03389 +Y@ruwshalaim >
, after <00310 +>achar > he was come <00935 +bow> > from Hebron
<02275 +Chebrown > : and there were yet <05750 +<owd > sons
<01121 +ben > and daughters <01121 +ben > born <03205 +yalad >
to David <01732 +David > .
more 2SA 006 022 And I will yet <05750 +<owd > be {more} vile
<07043 +qalal > than thus <02063 +zo>th > , and will be base
<08217 +shaphal > in mine own sight <05869 +<ayin > : and of the
maidservants <00519 +>amah > which <00834 +>aher > thou hast
spoken <00559 +>amar > of , of them shall I be had in honour
<03513 +kabad > .
more 2SA 007 010 Moreover I will appoint <07760 +suwm > a place
<04725 +maqowm > for my people <05971 +<am > Israel <03478
+Yisra>el > , and will plant <05193 +nata< > them , that they
may dwell <07931 +shakan > in a place <08478 +tachath > of their
own , and move <07264 +ragaz > no <03808 +lo> > more <05750
+<owd > ; neither <03808 +lo> > shall the children <01121 +ben >
of wickedness <05766 +<evel > afflict <06031 +<anah > them any
{more} <03254 +yacaph > , as beforetime <07223 +ri>shown > ,
more 2SA 007 010 Moreover I will appoint <07760 +suwm > a place
<04725 +maqowm > for my people <05971 +<am > Israel <03478
+Yisra>el > , and will plant <05193 +nata< > them , that they
may dwell <07931 +shakan > in a place <08478 +tachath > of their
own , and move <07264 +ragaz > no <03808 +lo> > {more} <05750
+<owd > ; neither <03808 +lo> > shall the children <01121 +ben >
of wickedness <05766 +<evel > afflict <06031 +<anah > them any
more <03254 +yacaph > , as beforetime <07223 +ri>shown > ,
more 2SA 007 020 And what <04100 +mah > can David <01732 +David
> say <01696 +dabar > {more} <05750 +<owd > unto thee ? for thou
, Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , knowest <03045
+yada< > thy servant <05650 +<ebed > .
more 2SA 010 019 And when all <03605 +kol > the kings <04428
+melek > [ that were ] servants <05650 +<ebed > to Hadarezer
<01928 +Hadar<ezer > saw <07200 +ra>ah > that they were smitten
<05062 +nagaph > before <06440 +paniym > Israel <03478 +Yisra>el
> , they made peace <07999 +shalam > with Israel <03478
+Yisra>el > , and served <05647 +<abad > them . So the Syrians
<00758 +>Aram > feared <03372 +yare> > to help <03467 +yasha< >
the children <01121 +ben > of Ammon <05983 +<Ammown > any {more}
<05750 +<owd > .
more 2SA 011 025 Then David <01732 +David > said <00559 +>amar >
unto the messenger <04397 +mal>ak > , Thus <03541 +koh > shalt
thou say <00559 +>amar > unto Joab <03097 +Yow>ab > , Let not
this <02088 +zeh > thing <01697 +dabar > displease thee , for
the sword <02719 +chereb > devoureth <00398 +>akal > one <02088
+zeh > as well <02090 +zoh > as another <02090 +zoh > : make thy
battle <04421 +milchamah > {more} strong <02388 +chazaq >
against <00413 +>el > the city <05892 +<iyr > , and overthrow
<02040 +harac > it : and encourage <02388 +chazaq > thou him .
more 2SA 014 010 And the king <04428 +melek > said <00559 +>amar
> , Whosoever saith <01696 +dabar > [ ought ] unto thee , bring
<00935 +bow> > him to me , and he shall not touch <05060 +naga<
> thee any {more} .
more 2SA 014 011 Then said <00559 +>amar > she , I pray <04994
+na> > thee , let the king <04428 +melek > remember <02142
+zakar > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ,
that thou wouldest not suffer the revengers <01350 +ga>al > of
blood <01818 +dam > to destroy <07843 +shachath > any {more}
<07235 +rabah > , lest they destroy <08045 +shamad > my son
<01121 +ben > . And he said <00559 +>amar > , [ As ] the LORD
<03068 +Y@hovah > liveth <02416 +chay > , there shall not one
hair <08185 +sa<arah > of thy son <01121 +ben > fall <05307
+naphal > to the earth <00776 +>erets > .
more 2SA 016 011 And David <01732 +David > said <00559 +>amar >
to Abishai <52> , and to all <03605 +kol > his servants <05650
+<ebed > , Behold <02009 +hinneh > , my son <01121 +ben > ,
which <00834 +>aher > came <03318 +yatsa> > forth <03318 +yatsa>
> of my bowels <04578 +me<ah > , seeketh <01245 +baqash > my
life <05315 +nephesh > : how <00637 +>aph > much <00637 +>aph >
{more} now <06258 +<attah > [ may this ] Benjamite <01145 +Ben -
y@miyniy > [ do it ] ? let <03240 +yanach > him alone , and let
<03240 +yanach > him curse <07043 +qalal > ; for the LORD <03068
+Y@hovah > hath bidden <00559 +>amar > him .
more 2SA 018 008 For the battle <04421 +milchamah > was there
<08033 +sham > scattered <06327 +puwts > over <05921 +<al > the
face <06440 +paniym > of all <03605 +kol > the country <00776
+>erets > : and the wood <03293 +ya<ar > devoured <00398 +>akal
> {more} <07235 +rabah > people <05971 +<am > that day <03117
+yowm > than the sword <02719 +chereb > devoured <00398 +>akal >
.
more 2SA 019 013 And say <00559 +>amar > ye to Amasa <06021
+<Amasa> > , [ Art ] thou not of mybone <06106 +<etsem > , and
of my flesh <01320 +basar > ? God <00430 +>elohiym > do <06213
+<asah > so <03541 +koh > to me , and {more} <03254 +yacaph >
also <03541 +koh > , if <00518 +>im > thou be not captain <08269
+sar > of the host <06635 +tsaba> > before <06440 +paniym > me
continually in the room <08478 +tachath > of Joab <03097 +Yow>ab
> .
more 2SA 019 028 For all <03605 +kol > [ of ] my father s <1>
house <01004 +bayith > were but dead <04194 +maveth > men <00582
+>enowsh > before <06440 +paniym > my lord <00113 +>adown > the
king <04428 +melek > : yet didst thou set <07896 +shiyth > thy
servant <05650 +<ebed > among them that did eat <00398 +>akal >
at thine own table <07979 +shulchan > . What <04100 +mah > right
<06666 +ts@daqah > therefore have <03426 +yesh > I yet to cry
<02199 +za<aq > any {more} <05750 +<owd > unto the king <04428
+melek > ?
more 2SA 019 029 And the king <04428 +melek > said <00559 +>amar
> unto him , Why <04100 +mah > speakest <01696 +dabar > thou any
{more} <05750 +<owd > of thy matters <01697 +dabar > ? I have
said <00559 +>amar > , Thou and Ziba <06717 +Tsiyba> > divide
<02505 +chalaq > the land <07704 +sadeh > .
more 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [
and ] can I discern <03045 +yada< > between <00996 +beyn > good
<02896 +towb > and evil <07451 +ra< > ? can thy servant <05650
+<ebed > taste <02938 +ta<am > what I eat <00398 +>akal > or
<00854 +>eth > what I drink <08354 +shathah > ? can I hear
<08085 +shama< > any {more} <05750 +<owd > the voice <06963
+qowl > of singing <07891 +shiyr > men <00582 +>enowsh > and
singing <07891 +shiyr > women ? wherefore <04100 +mah > then
should thy servant <05650 +<ebed > be yet <05750 +<owd > a
burden <04853 +massa> > unto my lord <00113 +>adown > the king
<04428 +melek > ?
more 2SA 019 043 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > answered <06030 +<anah > the men <00376 +>iysh > of
Judah <03063 +Y@huwdah > , and said <00559 +>amar > , We have
ten <06235 +<eser > parts in the king <04428 +melek > , and we
have also <01571 +gam > {more} [ right <03225 +yamiyn > ] in
David <01732 +David > than ye : why <04069 +madduwa< > then did
ye despise <07043 +qalal > us , that our advice <01697 +dabar >
should not be first <07223 +ri>shown > had in bringing <07725
+shuwb > back <07725 +shuwb > our king <04428 +melek > ? And the
words <01697 +dabar > of the men <00376 +>iysh > of Judah <03063
+Y@huwdah > were fiercer <07185 +qashah > than the words <01697
+dabar > of the men <00376 +>iysh > of Israel <03478 +Yisra>el >
.
more 2SA 020 006 And David <01732 +David > said <00559 +>amar >
to Abishai <52> , Now <06258 +<attah > shall Sheba <07652
+sheba< > the son <01121 +ben > of Bichri <01075 +Bikriy > do us
{more} harm <03415 +yara< > than <04480 +min > [ did ] Absalom
<53> : take <03947 +laqach > thou thy lord s <00113 +>adown >
servants <05650 +<ebed > , and pursue <07291 +radaph > after
<00310 +>achar > him , lest <06435 +pen > he get <04672 +matsa>
> him fenced <01211 +b@tsel > cities <05892 +<iyr > , and escape
<05337 +natsal > us .
more 2SA 021 017 But Abishai <52> the son <01121 +ben > of
Zeruiah <06870 +Ts@ruwyah > succoured <05826 +<azar > him , and
smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and
killed <04191 +muwth > him . Then <00227 +>az > the men <00582
+>enowsh > of David <01732 +David > sware <07650 +shaba< > unto
him , saying <00559 +>amar > , Thou shalt go <03318 +yatsa> > no
<03808 +lo> > {more} <05750 +<owd > out with us to battle <04421
+milchamah > , that thou quench <03518 +kabah > not the light
<05216 +niyr > of Israel <03478 +Yisra>el > .
more 2SA 023 023 He was {more} honourable <03513 +kabad > than
<04480 +min > the thirty <07970 +sh@lowshiym > , but he attained
<00935 +bow> > not to the [ first ] three <07969 +shalowsh > .
And David <01732 +David > set <07760 +suwm > him over <00413
+>el > his guard <04928 +mishma<ath > .
more 1KI 002 023 Then king <04428 +melek > Solomon <08010
+Sh@lomoh > sware <07650 +shaba< > by the LORD <03068 +Y@hovah >
, saying <00559 +>amar > , God <00430 +>elohiym > do <06213
+<asah > so to me , and {more} <03254 +yacaph > also <03541 +koh
> , if <03588 +kiy > Adonijah <00138 +>Adoniyah > have not
spoken <01696 +dabar > this <02088 +zeh > word <01697 +dabar >
against his own life <05315 +nephesh > .
more 1KI 002 032 And the LORD <03068 +Y@hovah > shall return
<07725 +shuwb > his blood <01818 +dam > upon his own head <07218
+ro>sh > , who <04310 +miy > fell <06293 +paga< > upon two
<08147 +sh@nayim > men <00582 +>enowsh > {more} righteous <06662
+tsaddiyq > and better <02896 +towb > than he , and slew <02026
+harag > them with the sword <02719 +chereb > , my father <1>
David <01732 +David > not knowing <03045 +yada< > [ thereof , to
wit ] , Abner <74> the son <01121 +ben > of Ner <05369 +Ner > ,
captain <08269 +sar > of the host <06635 +tsaba> > of Israel
<03478 +Yisra>el > , and Amasa <06021 +<Amasa> > the son <01121
+ben > of Jether <03500 +Yether > , captain <08269 +sar > of the
host <06635 +tsaba> > of Judah <03063 +Y@huwdah > .
more 1KI 010 005 And the meat <03978 +ma>akal > of his table
<07979 +shulchan > , and the sitting <04186 +mowshab > of his
servants <05650 +<ebed > , and the attendance <04612 +ma<amad >
of his ministers <08334 +sharath > , and their apparel <04403
+malbuwsh > , and his cupbearers <04945 +mashqeh > , and his
ascent <05930 +<olah > by which <00834 +>aher > he went <05927
+<alah > up unto the house <01004 +bayith > of the LORD <03068
+Y@hovah > ; there was no <03808 +lo> > {more} <05750 +<owd >
spirit <07307 +ruwach > in her .
more 1KI 010 010 And she gave <05414 +nathan > the king <04428
+melek > an hundred <03967 +me>ah > and twenty <06242 +<esriym >
talents <03603 +kikkar > of gold <02091 +zahab > , and of spices
<01314 +besem > very <03966 +m@<od > great <07235 +rabah > store
, and precious <03368 +yaqar > stones <68> : there came <00935
+bow> > no <03808 +lo> > {more} <05750 +<owd > such <01931 +huw>
> abundance <07230 +rob > of spices <01314 +besem > as these
<01931 +huw> > which <00834 +>aher > the queen <04436 +malkah >
of Sheba <07614 +Sh@ba> > gave <05414 +nathan > to king <04428
+melek > Solomon <08010 +Sh@lomoh > .
more 1KI 016 033 And Ahab <00256 +>Ach>ab > made <06213 +<asah >
a grove <00842 +>asherah > ; and Ahab <00256 +>Ach>ab > did
<06213 +<asah > {more} <03254 +yacaph > to provoke the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > to anger <03707 +ka<ac > than all <03605 +kol > the
kings <04428 +melek > of Israel <03478 +Yisra>el > that were
before <06440 +paniym > him .
more 1KI 019 002 Then Jezebel <00348 +>Iyzebel > sent <07971
+shalach > a messenger <04397 +mal>ak > unto Elijah <00452
+>Eliyah > , saying <00559 +>amar > , So <03541 +koh > let the
gods <00430 +>elohiym > do <06213 +<asah > [ to me ] , and
{more} <03254 +yacaph > also <03541 +koh > , if I make <07760
+suwm > not thy life <05315 +nephesh > as the life <05315
+nephesh > of one <00259 +>echad > of them by to morrow <04279
+machar > about this time <06256 +<eth > .
more 1KI 020 010 And Benhadad <01131 +Binnuwy > sent <07971
+shalach > unto him , and said <00559 +>amar > , The gods <00430
+>elohiym > do <06213 +<asah > so <03541 +koh > unto me , and
{more} <03254 +yacaph > also <03541 +koh > , if the dust <06083
+<aphar > of Samaria <08111 +Shom@rown > shall suffice <05606
+caphaq > for handfuls <08168 +sho<al > for all <03605 +kol >
the people <05971 +<am > that follow <07272 +regel > me .
more 2KI 002 012 And Elisha <00477 +>Eliysha< > saw <07200
+ra>ah > [ it ] , and he cried <06817 +tsa<aq > , My father <1> ,
my father <1> , the chariot <07393 +rekeb > of Israel <03478
+Yisra>el > , and the horsemen <06571 +parash > thereof . And he
saw <07200 +ra>ah > him no <03808 +lo> > {more} <05750 +<owd > :
and he took hold <02388 +chazaq > of his own <00249 +>ezrach >
clothes <00899 +beged > , and rent <07167 +qara< > them in two
<08147 +sh@nayim > pieces <07168 +qera< > .
more 2KI 002 021 And he went <03318 +yatsa> > forth <03318
+yatsa> > unto the spring <04161 +mowtsa> > of the waters <04325
+mayim > , and cast <07993 +shalak > the salt <04417 +melach >
in there , and said <00559 +>amar > , Thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > , I have healed
<07495 +rapha> > these <00428 +>el - leh > waters <04325 +mayim
> ; there shall not be from thence <08033 +sham > any {more}
<05750 +<owd > death <04194 +maveth > or barren <07921 +shakol >
[ land ] .
more 2KI 004 006 And it came <01961 +hayah > to pass , when the
vessels <03627 +k@liy > were full <04390 +male> > , that she
said <00559 +>amar > unto her son <01121 +ben > , Bring <05066
+nagash > me yet a vessel <03627 +k@liy > . And he said <00559
+>amar > unto her , [ There is ] not a vessel <03627 +k@liy >
{more} <05750 +<owd > . And the oil <08081 +shemen > stayed
<05975 +<amad > .
more 2KI 006 016 And he answered <00559 +>amar > , Fear <03372
+yare> > not : for they that [ be ] with us [ are ] {more}
<07227 +rab > than they that [ be ] with them .
more 2KI 006 023 And he prepared <03739 +karah > great <01419
+gadowl > provision <03740 +kerah > for them : and when they had
eaten <00398 +>akal > and drunk <08354 +shathah > , he sent
<07971 +shalach > them away , and they went <03212 +yalak > to
their master <00113 +>adown > . So the bands <01416 +g@duwd > of
Syria <00758 +>Aram > came <00935 +bow> > no <03808 +lo> >
{more} into the land <00776 +>erets > of Israel <03478 +Yisra>el
> .
more 2KI 006 031 Then he said <00559 +>amar > , God <00430
+>elohiym > do <06213 +<asah > so <03541 +koh > and {more}
<03254 +yacaph > also <03541 +koh > to me , if <00518 +>im > the
head <07218 +ro>sh > of Elisha <00477 +>Eliysha< > the son
<01121 +ben > of Shaphat <08202 +Shaphat > shall stand <05975
+<amad > on <05921 +<al > him this day <03117 +yowm > .
more 2KI 009 035 And they went <03212 +yalak > to bury <06912
+qabar > her : but they found <04672 +matsa> > no <03808 +lo> >
{more} of her than the skull <01538 +gulgoleth > , and the feet
<07272 +regel > , and the palms <03709 +kaph > of [ her ] hands
<03027 +yad > .
more 2KI 012 007 Then king <04428 +melek > Jehoash <03060
+Y@how>ash > called <07121 +qara> > for Jehoiada <03111
+Yowyada< > the priest <03548 +kohen > , and the [ other ]
priests <03548 +kohen > , and said <00559 +>amar > unto them ,
Why <04069 +madduwa< > repair <02388 +chazaq > ye not the
breaches <00919 +bedeq > of the house <01004 +bayith > ? now
<06258 +<attah > therefore receive <03947 +laqach > no <00408
+>al > [ {more} ] money <03701 +keceph > of your acquaintance
<04378 +makka > , but deliver <05414 +nathan > it for the
breaches <00919 +bedeq > of the house <01004 +bayith > .
more 2KI 012 008 And the priests <03548 +kohen > consented
<00225 +>uwth > to receive <03947 +laqach > no <01115 +biltiy >
[ {more} ] money <03701 +keceph > of the people <05971 +<am > ,
neither <01115 +biltiy > to repair <02388 +chazaq > the breaches
<00919 +bedeq > of the house <01004 +bayith > .
more 1CH 004 009 And Jabez <03258 +Ya<bets > was {more}
honourable <03513 +kabad > than his brethren <00251 +>ach > :
and his mother <00517 +>em > called <07121 +qara> > his name
<08034 +shem > Jabez <03258 +Ya<bets > , saying <00559 +>amar > ,
Because <03588 +kiy > I bare <03205 +yalad > him with sorrow
<06090 +<otseb > .
more 1CH 011 021 Of the three <07969 +shalowsh > , he was {more}
honourable <03513 +kabad > than the two <08147 +sh@nayim > ; for
he was their captain <08269 +sar > : howbeit he attained <00935
+bow> > not to the [ first ] three <07969 +shalowsh > .
more 1CH 014 003 And David <01732 +David > took <03947 +laqach >
more <05750 +<owd > wives <00802 +>ishshah > at Jerusalem <03389
+Y@ruwshalaim > : and David <01732 +David > begat <03205 +yalad
> {more} <05750 +<owd > sons <01121 +ben > and daughters <01121
+ben > .
more 1CH 014 003 And David <01732 +David > took <03947 +laqach >
{more} <05750 +<owd > wives <00802 +>ishshah > at Jerusalem
<03389 +Y@ruwshalaim > : and David <01732 +David > begat <03205
+yalad > more <05750 +<owd > sons <01121 +ben > and daughters
<01121 +ben > .
more 1CH 017 009 Also I will ordain <07760 +suwm > a place
<04725 +maqowm > for my people <05971 +<am > Israel <03478
+Yisra>el > , and will plant <05193 +nata< > them , and they
shall dwell <07931 +shakan > in their place <08478 +tachath > ,
and shall be moved <07264 +ragaz > no <03808 +lo> > more <05750
+<owd > ; neither <03808 +lo> > shall the children <01121 +ben >
of wickedness <05766 +<evel > waste <01086 +balah > them any
{more} <03254 +yacaph > , as at the beginning <07223 +ri>shown >
,
more 1CH 017 009 Also I will ordain <07760 +suwm > a place
<04725 +maqowm > for my people <05971 +<am > Israel <03478
+Yisra>el > , and will plant <05193 +nata< > them , and they
shall dwell <07931 +shakan > in their place <08478 +tachath > ,
and shall be moved <07264 +ragaz > no <03808 +lo> > {more}
<05750 +<owd > ; neither <03808 +lo> > shall the children <01121
+ben > of wickedness <05766 +<evel > waste <01086 +balah > them
any more <03254 +yacaph > , as at the beginning <07223 +ri>shown
> ,
more 1CH 017 018 What <04100 +mah > can David <01732 +David > [
speak ] {more} to thee for the honour <03519 +kabowd > of thy
servant <05650 +<ebed > ? for thou knowest <03045 +yada< > thy
servant <05650 +<ebed > .
more 1CH 019 019 And when the servants <05650 +<ebed > of
Hadarezer <01928 +Hadar<ezer > saw <07200 +ra>ah > that they
were put to the worse <05062 +nagaph > before <06440 +paniym >
Israel <03478 +Yisra>el > , they made peace <07999 +shalam >
with David <01732 +David > , and became <05647 +<abad > his
servants <05647 +<abad > : neither <03808 +lo> > would <14> the
Syrians <00758 +>Aram > help <03467 +yasha< > the children
<01121 +ben > of Ammon <05983 +<Ammown > any {more} <05750 +<owd
> .
more 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559
+>amar > , The LORD <03068 +Y@hovah > make his people <05971
+<am > an hundred <03967 +me>ah > times <06471 +pa<am > so
<01992 +hem > many {more} <03254 +yacaph > as they [ be ] : but ,
my lord <00113 +>adown > the king <04428 +melek > , [ are ]
they not all <03605 +kol > my lord s <00113 +>adown > servants
<05650 +<ebed > ? why <04100 +mah > then doth my lord <00113
+>adown > require <01245 +baqash > this <02063 +zo>th > thing ?
why will he be a cause of trespass <00819 +>ashmah > to Israel
<03478 +Yisra>el > ?
more 1CH 023 026 And also <01571 +gam > unto the Levites <03881
+Leviyiy > ; they shall no <00369 +>ayin > [ {more} ] carry
<05375 +nasa> > the tabernacle <04908 +mishkan > , nor any
<03605 +kol > vessels <03627 +k@liy > of it for the service
<05656 +<abodah > thereof .
more 1CH 024 004 And there were {more} <07227 +rab > chief
<07218 +ro>sh > men <01397 +geber > found <04672 +matsa> > of
the sons <01121 +ben > of Eleazar <00499 +>El<azar > than <04480
+min > of the sons <01121 +ben > of Ithamar <00385 +>Iythamar > ;
and [ thus ] were they divided <02505 +chalaq > . Among the
sons <01121 +ben > of Eleazar <00499 +>El<azar > [ there were ]
sixteen chief <07218 +ro>sh > men of the house <01004 +bayith >
of [ their ] fathers <1> , and eight <08083 +sh@moneh > among
the sons <01121 +ben > of Ithamar <00385 +>Iythamar > according
to the house <01004 +bayith > of their fathers <1> .
more 2CH 009 004 And the meat <03978 +ma>akal > of his table
<07979 +shulchan > , and the sitting <04186 +mowshab > of his
servants <05650 +<ebed > , and the attendance <04612 +ma<amad >
of his ministers <08334 +sharath > , and their apparel <04403
+malbuwsh > ; his cupbearers <04945 +mashqeh > also , and their
apparel <04403 +malbuwsh > ; and his ascent <05944 +<aliyah > by
which <00834 +>aher > he went <05927 +<alah > up into the house
<01004 +bayith > of the LORD <03068 +Y@hovah > ; there was no
<03808 +lo> > {more} <05750 +<owd > spirit <07307 +ruwach > in
her .
more 2CH 010 011 For whereas <06258 +<attah > my father <25> put
<06006 +<amac > a heavy <03515 +kabed > yoke <05923 +<ol > upon
you , I will put <03254 +yacaph > {more} <03254 +yacaph > to
your yoke <05923 +<ol > : my father <25> chastised <03256 +yacar
> you with whips <07752 +showt > , but I [ will chastise you ]
with scorpions <06137 +<aqrab > .
more 2CH 015 019 And there was no <03808 +lo> > [ {more} ] war
<04421 +milchamah > unto the five <02568 +chamesh > and
thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of the
reign <04438 +malkuwth > of Asa <00609 +>Aca> > .
more 2CH 020 025 And when Jehoshaphat <03092 +Y@howshaphat > and
his people <05971 +<am > came <00935 +bow> > to take <00962
+bazaz > away the spoil <07998 +shalal > of them , they found
<04672 +matsa> > among them in abundance <07230 +rob > both
riches <07399 +r@kuwsh > with the dead <06297 +peger > bodies
<06297 +peger > , and precious <02530 +chamad > jewels <03627
+k@liy > , which they stripped <05337 +natsal > off for
themselves , {more} than they could carry <04853 +massa> > away :
and they were three <07969 +shalowsh > days <03117 +yowm > in
gathering <00962 +bazaz > of the spoil <07998 +shalal > , it was
so much <07227 +rab > .
more 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559
+>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > ,
But what <04100 +mah > shall we do <06213 +<asah > for the
hundred <03967 +me>ah > talents <03603 +kikkar > which <00834
+>aher > I have given <05414 +nathan > to the army <01416
+g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376
+>iysh > of God <00430 +>elohiym > answered <00559 +>amar > ,
The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee
much <07235 +rabah > {more} <07235 +rabah > than this <02088
+zeh > .
more 2CH 028 013 And said <00559 +>amar > unto them , Ye shall
not bring <00935 +bow> > in the captives <07633 +shibyah >
hither : for whereas <03588 +kiy > we have offended <00819
+>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye
intend <00559 +>amar > to add <03254 +yacaph > [ {more} ] to our
sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > :
for our trespass <00819 +>ashmah > is great <07227 +rab > , and
[ there is ] fierce <02740 +charown > wrath <00639 +>aph >
against <05921 +<al > Israel <03478 +Yisra>el > .
more 2CH 028 022 And in the time <06256 +<eth > of his distress
<06887 +tsarar > did he trespass <04603 +ma<al > yet {more}
<03254 +yacaph > against the LORD <03068 +Y@hovah > : this
<01931 +huw> > [ is that ] king <04428 +melek > Ahaz <00271
+>Achaz > .
more 2CH 029 034 But the priests <03548 +kohen > were too few
<04592 +m@<at > , so that they could <03201 +yakol > not flay
<06584 +pashat > all <03605 +kol > the burnt <05930 +<olah >
offerings : wherefore their brethren <00251 +>ach > the Levites
<03881 +Leviyiy > did help <02388 +chazaq > them , till <05704
+<ad > the work <04399 +m@la>kah > was ended <03615 +kalah > ,
and until <05704 +<ad > the [ other ] priests <03548 +kohen >
had sanctified <06942 +qadash > themselves : for the Levites
<03881 +Leviyiy > [ were ] {more} upright <03477 +yashar > in
heart <03824 +lebab > to sanctify <06942 +qadash > themselves
than the priests <03548 +kohen > .
more 2CH 032 007 Be strong <02388 +chazaq > and courageous
<00553 +>amats > , be not afraid <03372 +yare> > nor <00408 +>al
> dismayed <02865 +chathath > for the king <04428 +melek > of
Assyria <00804 +>Ashshuwr > , nor for all <03605 +kol > the
multitude <01995 +hamown > that [ is ] with him : for [ there be
] {more} <07227 +rab > with us than with him :
more 2CH 032 016 And his servants <05650 +<ebed > spake <01696
+dabar > yet <05750 +<owd > [ {more} ] against <05921 +<al > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > , and against
<05921 +<al > his servant <05650 +<ebed > Hezekiah <02396
+Chizqiyah > .
more 2CH 033 008 Neither <03808 +lo> > will I any {more} <03254
+yacaph > remove <05493 +cuwr > the foot <07272 +regel > of
Israel <03478 +Yisra>el > from out <05921 +<al > of the land
<00127 +>adamah > which I have appointed <05978 +<immad > for
your fathers <07535 +raq > ; so <00518 +>im > that they will
take heed <08104 +shamar > to do <06213 +<asah > all <03605 +kol
> that I have commanded <00834 +>aher > them <04519 +M@nashsheh
> , according to the whole <03605 +kol > law <08451 +towrah >
and the statutes <02706 +choq > and the ordinances <04941
+mishpat > by the hand <03027 +yad > of Moses <04872 +Mosheh > .
more 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken >
himself before <01129 +banah > the LORD <02346 +chowmah > , as
<02435 +chiytsown > Manasseh his <05892 +<iyr > father had
<01732 +David > humbled himself ; but <04628 +ma<arab > Amon
trespassed more <01521 +Giychown > and {more} .
more 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken >
himself before <01129 +banah > the LORD <02346 +chowmah > , as
<02435 +chiytsown > Manasseh his <05892 +<iyr > father had
<01732 +David > humbled himself ; but <04628 +ma<arab > Amon
trespassed {more} <01521 +Giychown > and more .
more EZR 007 020 And whatsoever {more} <07608 +sha>arah > shall
be needful <02819 +chashchuwth > for the house <01005 +bayith >
of thy God <00426 +>elahh > , which <01768 +diy > thou shalt
have occasion <05308 +n@phal > to bestow <05415 +n@than > ,
bestow <05415 +n@than > [ it ] out of the king s <04430 +melek >
treasure <01596 +g@naz > house <01005 +bayith > .
more NEH 002 017 Then said <00559 +>amar > I unto them , Ye see
<07200 +ra>ah > the distress <07451 +ra< > that we [ are ] in ,
how <00834 +>aher > Jerusalem <03389 +Y@ruwshalaim > [ lieth ]
waste <02720 +chareb > , and the gates <08179 +sha<ar > thereof
are burned <03341 +yatsath > with fire <00784 +>esh > : come
<03212 +yalak > , and let us build <01129 +banah > up the wall
<02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > , that we
be no <03808 +lo> > {more} <05720 +<Adiyn > a reproach <02781
+cherpah > .
more NEH 013 018 Did <06213 +<asah > not your fathers <1> thus
<03541 +koh > , and did <06213 +<asah > not our God <00430
+>elohiym > bring <00935 +bow> > all <03605 +kol > this <02088
+zeh > evil <07451 +ra< > upon us , and upon this <02063 +zo>th
> city <05892 +<iyr > ? yet ye bring <00935 +bow> > {more}
<03254 +yacaph > wrath <02740 +charown > upon Israel <03478
+Yisra>el > by profaning <02490 +chalal > the sabbath <07676
+shabbath > .
more NEH 013 021 Then I testified <05749 +<uwd > against them ,
and said <00559 +>amar > untothem , Why <04069 +madduwa< > lodge
<03885 +luwn > ye about <05048 +neged > the wall <02346 +chowmah
> ? if <00518 +>im > ye do [ so ] again <03138 +yowreh > , I
will lay <07971 +shalach > hands <03027 +yad > on you . From
that time <06256 +<eth > forth came <00935 +bow> > they no
<03808 +lo> > [ {more} ] on the sabbath <07676 +shabbath > .
more EST 001 019 If <00518 +>im > it please <02895 +towb > the
king <04428 +melek > , let there go <03318 +yatsa> > a royal
<04438 +malkuwth > commandment <01697 +dabar > from him , and
let it be written <03789 +kathab > among the laws <01881 +dath >
of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,
that it be not altered <05674 +<abar > , That Vashti <02060
+Vashtiy > come <00935 +bow> > no <03808 +lo> > {more} before
<06440 +paniym > king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > ; and let the king <04428 +melek > give <05414
+nathan > her royal <04438 +malkuwth > estate unto another
<07468 +r@<uwth > that is better <02896 +towb > than she .
more EST 002 014 In the evening <06153 +<ereb > she went <00935
+bow> > , and on the morrow <01242 +boqer > she returned <07725
+shuwb > into <00413 +>el > the second <08145 +sheniy > house
<01004 +bayith > of the women <00802 +>ishshah > , to the
custody <03027 +yad > of Shaashgaz <08190 +Sha<ashgaz > , the
king s <04428 +melek > chamberlain <05631 +cariyc > , which kept
<08104 +shamar > the concubines <06370 +piylegesh > : she came
<00935 +bow> > in unto the king <04428 +melek > no <03808 +lo> >
{more} <05750 +<owd > , except the king <04428 +melek >
delighted <02654 +chaphets > in her , and that she were called
<07121 +qara> > by name <08034 +shem > .
more EST 002 017 And the king <04428 +melek > loved <00157
+>ahab > Esther <00635 +>Ecter > above all <03605 +kol > the
women <00802 +>ishshah > , and she obtained <05375 +nasa> >
grace <02580 +chen > and favour <02617 +checed > in his sight
<06440 +paniym > {more} than all <03605 +kol > the virgins
<01330 +b@thuwlah > ; so that he set <07760 +suwm > the royal
<04438 +malkuwth > crown <03804 +kether > upon her head <07218
+ro>sh > , and made her queen <04427 +malak > instead <08478
+tachath > of Vashti <02060 +Vashtiy > .
more EST 004 013 Then Mordecai <04782 +Mord@kay > commanded
<00559 +>amar > to answer <07725 +shuwb > Esther <00635 +>Ecter
> , Think <01819 +damah > not with thyself <05315 +nephesh >
that thou shalt escape <04422 +malat > in the king s <04428
+melek > house <01004 +bayith > , {more} than all <03605 +kol >
the Jews <03064 +Y@huwdiy > .
more EST 006 006 So Haman <02001 +Haman > came <00935 +bow> > in
. And the king <04428 +melek > said <00559 +>amar > unto him ,
What <04100 +mah > shall be done <06213 +<asah > unto the man
<00376 +>iysh > whom the king <04428 +melek > delighteth <02654
+chaphets > to honour <03366 +y@qar > ? Now Haman <02001 +Haman
> thought <00559 +>amar > in his heart <03820 +leb > , To whom
would the king <04428 +melek > delight <02654 +chaphets > to do
<06213 +<asah > honour <03366 +y@qar > {more} <03148 +yowther >
than to myself ?
more JOB 003 021 Which long <02442 +chakah > for death <04194
+maveth > , but it [ cometh ] not ; and dig <02658 +chaphar >
for it {more} than for hid <04301 +matmown > treasures <04301
+matmown > ;
more JOB 004 017 Shall mortal <00582 +>enowsh > man <00582
+>enowsh > be more just <06663 +tsadaq > than God <00433
+>elowahh > ? shall a man <01396 +gabar > be {more} pure <02891
+taher > than his maker <06213 +<asah > ?
more JOB 004 017 Shall mortal <00582 +>enowsh > man <00582
+>enowsh > be {more} just <06663 +tsadaq > than God <00433
+>elowahh > ? shall a man <01396 +gabar > be more pure <02891
+taher > than his maker <06213 +<asah > ?
more JOB 007 007 . O remember <02142 +zakar > that my life
<02416 +chay > [ is ] wind <07307 +ruwach > : mine eye <05869
+<ayin > shall no <03808 +lo> > {more} <07725 +shuwb > see
<07200 +ra>ah > good <02896 +towb > .
more JOB 007 008 The eye <05869 +<ayin > of him that hath seen
<07210 +ro>iy > me shall see <07789 +shuwr > me no <03808 +lo> >
[ {more} ] : thine eyes <05869 +<ayin > [ are ] upon me , and I
[ am ] not .
more JOB 007 009 [ As ] the cloud <06051 +<anan > is consumed
<03615 +kalah > and vanisheth <03212 +yalak > away : so <03651
+ken > he that goeth <03381 +yarad > down <03381 +yarad > to the
grave <07585 +sh@>owl > shall come <05927 +<alah > up no <03808
+lo> > [ {more} ] .
more JOB 007 010 He shall return <07725 +shuwb > no <03808 +lo>
> more <05750 +<owd > to his house <01004 +bayith > , neither
<03808 +lo> > shall his place <04725 +maqowm > know <05234
+nakar > him any {more} <05750 +<owd > .
more JOB 007 010 He shall return <07725 +shuwb > no <03808 +lo>
> {more} <05750 +<owd > to his house <01004 +bayith > , neither
<03808 +lo> > shall his place <04725 +maqowm > know <05234
+nakar > him any more <05750 +<owd > .
more JOB 014 012 So man <00376 +>iysh > lieth <07901 +shakab >
down <07901 +shakab > , and riseth <06965 +quwm > not : till
<05704 +<ad > the heavens <08064 +shamayim > [ be ] no <01115
+biltiy > {more} , they shall not awake <06974 +quwts > , nor
<03808 +lo> > be raised <05782 +<uwr > out of their sleep <08142
+shehah > .
more JOB 015 016 How <00637 +>aph > much {more} abominable
<08581 +ta<ab > and filthy <00444 +>alach > [ is ] man <00376
+>iysh > , which drinketh <08354 +shathah > iniquity <05766
+<evel > like water <04325 +mayim > ?
more JOB 020 009 The eye <05869 +<ayin > also [ which ] saw
<07805 +shazaph > him shall [ see him ] no <03808 +lo> > more
<03254 +yacaph > ; neither <03808 +lo> > shall his place <04725
+maqowm > any {more} <05750 +<owd > behold <07789 +shuwr > him .
more JOB 020 009 The eye <05869 +<ayin > also [ which ] saw
<07805 +shazaph > him shall [ see him ] no <03808 +lo> > {more}
<03254 +yacaph > ; neither <03808 +lo> > shall his place <04725
+maqowm > any more <05750 +<owd > behold <07789 +shuwr > him .
more JOB 023 012 Neither <03808 +lo> > have I gone <04185 +muwsh
> back <04185 +muwsh > from the commandment <04687 +mitsvah > of
his lips <08193 +saphah > ; I have esteemed <06845 +tsaphan >
the words <00561 +>emer > of his mouth <06310 +peh > {more} than
my necessary <02706 +choq > [ food ] .
more JOB 024 020 The womb <07358 +rechem > shall forget <07911
+shakach > him ; the worm <07415 +rimmah > shall feed sweetly
<04988 +mathaq > on him ; he shall be no <03808 +lo> > {more}
<05750 +<owd > remembered <02142 +zakar > ; and wickedness
<05766 +<evel > shall be broken <07665 +shabar > as a tree
<06086 +<ets > .
more JOB 032 015 . They were amazed <02865 +chathath > , they
answered <06030 +<anah > no <03808 +lo> > {more} <05750 +<owd > :
they left <06275 +<athaq > off speaking <04405 +millah > .
more JOB 032 016 When I had waited <03176 +yachal > , ( for they
spake <01696 +dabar > not , but stood <05975 +<amad > still
<05975 +<amad > , [ and ] answered <06030 +<anah > no <03808
+lo> > {more} <05750 +<owd > ; )
more JOB 034 019 [ How <00834 +>aher > much less to him ] that
accepteth <05375 +nasa> > not the persons <06440 +paniym > of
princes <08269 +sar > , nor <03808 +lo> > regardeth <05234
+nakar > the rich <07771 +showa< > {more} <06440 +paniym > than
<06440 +paniym > the poor <01800 +dal > ? for they all <03605
+kol > [ are ] the work <04639 +ma<aseh > of his hands <03027
+yad > .
more JOB 034 023 For he will not lay <07760 +suwm > upon man
<00376 +>iysh > {more} <05750 +<owd > [ than right <04941
+mishpat > ] ; that he should enter <01980 +halak > into
judgment <04941 +mishpat > with God <00410 +>el > .
more JOB 034 031 . Surely <03588 +kiy > it is meet to be said
<00559 +>amar > unto God <00410 +>el > , I have borne <05375
+nasa> > [ chastisement ] , I will not offend <02254 +chabal > [
any {more} ] :
more JOB 034 032 [ That which ] I see <02372 +chazah > not teach
<03384 +yarah > thou me : if <00518 +>im > I have done <06466
+pa<al > iniquity <05766 +<evel > , I will do <06466 +pa<al > no
<03808 +lo> > {more} .
more JOB 035 002 Thinkest <02803 +chashab > thou this <02063
+zo>th > to be right <04941 +mishpat > , [ that ] thou saidst
<00559 +>amar > , My righteousness <06664 +tsedeq > [ is ]
{more} <03254 +yacaph > than God s <00410 +>el > ?
more JOB 035 011 Who teacheth <00502 +>alph > us {more} than the
beasts <00929 +b@hemah > of the earth <00776 +>erets > , and
maketh us wiser <02449 +chakam > than the fowls <05775 +<owph >
of heaven <08064 +shamayim > ?
more JOB 041 008 Lay <07760 +suwm > thine hand <03709 +kaph >
upon him , remember <02142 +zakar > the battle <04421 +milchamah
> , do no <00408 +>al > {more} <03254 +yacaph > .
more JOB 042 012 So the LORD <03068 +Y@hovah > blessed <01288
+barak > the latter <00319 +>achariyth > end of Job <00347
+>Iyowb > {more} than his beginning <07225 +re>shiyth > : for he
had <01961 +hayah > fourteen thousand <00505 +>eleph > sheep
<06629 +tso>n > , and six <08337 +shesh > thousand <00505
+>eleph > camels <01581 +gamal > , and a thousand <00505 +>eleph
> yoke <06776 +tsemed > of oxen <01241 +baqar > , and a thousand
<00505 +>eleph > she asses <00860 +>athown > .
more PSA 004 007 Thou hast put <05414 +nathan > gladness <08057
+simchah > in my heart <03820 +leb > , {more} than in the time
<06256 +<eth > [ that ] their corn <01715 +dagan > and their
wine <08492 +tiyrowsh > increased <07231 +rabab > .
more PSA 010 018 To judge <08199 +shaphat > the fatherless
<03490 +yathowm > and the oppressed <01790 +dak > , that the man
<00582 +>enowsh > of the earth <00776 +>erets > may no <01077
+bal > {more} oppress <06206 +<arats > .
More PSA 019 010 {More} to be desired <02530 +chamad > [ are
they ] than gold <02091 +zahab > , yea , than much <07227 +rab >
fine gold <06337 +paz > : sweeter <04966 +mathowq > also than
honey <01706 +d@bash > and the honeycomb .
more PSA 039 013 O spare <08159 +sha<ah > me , that I may
recover <01082 +balag > strength <01082 +balag > , before <02962
+terem > I go <03212 +yalak > hence , and be no <00369 +>ayin >
{more} .
more PSA 040 005 Many <07227 +rab > , O LORD <03068 +Y@hovah >
my God <00430 +>elohiym > , [ are ] thy wonderful <06381 +pala>
> works [ which ] thou hast done <06213 +<asah > , and thy
thoughts <04284 +machashabah > [ which are ] to us - ward <00413
+>el > : they cannot <00408 +>al > be reckoned up in order
<06186 +<arak > unto thee : [ if ] I would declare <05046 +nagad
> and speak <01696 +dabar > [ of them ] , they are {more} <06105
+<atsam > than can be numbered <05608 +caphar > .
more PSA 040 012 For innumerable evils <07451 +ra< > have
compassed <00661 +>aphaph > meabout : mine iniquities <05771
+<avon > have taken <05381 +nasag > hold <05381 +nasag > upon me
, so that I am not able <03201 +yakol > to look <07200 +ra>ah >
up ; they are {more} <06105 +<atsam > than the hairs <08185
+sa<arah > of mine head <07218 +ro>sh > : therefore my heart
<03820 +leb > faileth <05800 +<azab > me .
more PSA 041 008 An evil <01100 +b@liya<al > disease <01697
+dabar > , [ say they ] , cleaveth <03332 +yatsaq > fast unto
him : and [ now ] that he lieth <07901 +shakab > he shall rise
<06965 +quwm > up no <03808 +lo> > {more} <03254 +yacaph > .
more PSA 052 003 Thou lovest <00157 +>ahab > evil <07451 +ra< >
{more} than good <02896 +towb > ; [ and ] lying <08267 +sheqer >
rather than to speak <01696 +dabar > righteousness <06664
+tsedeq > . Selah <05542 +celah > .
more PSA 069 004 They that hate <08130 +sane> > me without
<02600 +chinnam > a cause <02600 +chinnam > are {more} <07231
+rabab > than the hairs <08185 +sa<arah > of mine head <07218
+ro>sh > : they that would destroy <06789 +tsamath > me , [
being ] mine enemies <00341 +>oyeb > wrongfully <08267 +sheqer >
, are mighty <05105 +n@harah > : then <00227 +>az > I restored
<07725 +shuwb > [ that ] which <00834 +>aher > I took <01497
+gazal > not away <01497 +gazal > .
more PSA 071 014 . But I will hope <03176 +yachal > continually
<08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee
more <03254 +yacaph > and {more} <03254 +yacaph > .
more PSA 071 014 . But I will hope <03176 +yachal > continually
<08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee
{more} <03254 +yacaph > and more <03254 +yacaph > .
more PSA 073 007 Their eyes <05869 +<ayin > stand <03318 +yatsa>
> out with fatness <02459 +cheleb > : they have {more} <05674
+<abar > than heart <03824 +lebab > could wish <04906 +maskiyth
> .
more PSA 074 009 We see <07200 +ra>ah > not our signs <00226
+>owth > : [ there is ] no <00369 +>ayin > {more} <05750 +<owd >
any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there
] among <00854 +>eth > us any that knoweth <03045 +yada< > how
<05704 +<ad > long <05704 +<ad > .
more PSA 076 004 Thou [ art ] {more} glorious <00215 +>owr > [
and ] excellent <00117 +>addiyr > than the mountains <02042
+harar > of prey <02964 +tereph > .
more PSA 077 007 Will the Lord <00136 +>Adonay > cast <02186
+zanach > off for ever <05769 +<owlam > ? and will he be
favourable <07520 +ratsad > no <03808 +lo> > {more} ?
more PSA 078 017 And they sinned <02398 +chata> > yet <05750
+<owd > {more} against him by provoking <04784 +marah > the most
<05945 +>elyown > High <05945 +>elyown > in the wilderness
<06723 +tsiyah > .
more PSA 083 004 They have said <00559 +>amar > , Come <03212
+yalak > , and let us cut <03582 +kachad > them off from [ being
] a nation <01471 +gowy > ; that the name <08034 +shem > of
Israel <03478 +Yisra>el > may be no <03808 +lo> > {more} in
remembrance <02142 +zakar > .
more PSA 087 002 The LORD <03068 +Y@hovah > loveth <00157 +>ahab
> the gates <08179 +sha<ar > of Zion <06726 +Tsiyown > {more}
than all <03605 +kol > the dwellings <04908 +mishkan > of Jacob
<03290 +Ya<aqob > .
more PSA 088 005 Free <02670 +chophshiy > among the dead <04191
+muwth > , like <03644 +k@mow > the slain <02491 +chalal > that
lie <07901 +shakab > in the grave <06913 +qeber > , whom <00834
+>aher > thou rememberest <02142 +zakar > no <03808 +lo> >
{more} <05750 +<owd > : and they are cut <01504 +gazar > off
from thy hand <03027 +yad > .
more PSA 103 016 For the wind <07307 +ruwach > passeth <05674
+<abar > over <05674 +<abar > it , and it is gone <00369 +>ayin
> ; and the place <04725 +maqowm > thereof shall know <05234
+nakar > it no <03808 +lo> > {more} <05750 +<owd > .
more PSA 104 035 Let the sinners <02400 +chatta> > be consumed
<08552 +tamam > out of the earth <00776 +>erets > , and let the
wicked <07563 +rasha< > be no <00369 +>ayin > {more} <05750
+<owd > . Bless <01288 +barak > thou the LORD <03050 +Yahh > , O
my soul <05315 +nephesh > . Praise <01984 +halal > ye the LORD
<03050 +Yahh > .
more PSA 115 014 The LORD <03068 +Y@hovah > shall increase
<03254 +yacaph > you more and {more} , you and your children
<01121 +ben > .
more PSA 115 014 The LORD <03068 +Y@hovah > shall increase
<03254 +yacaph > you {more} and more , you and your children
<01121 +ben > .
more PSA 119 099 I have {more} understanding <07919 +sakal >
than all <03605 +kol > my teachers <03925 +lamad > : for thy
testimonies <5715> [ are ] my meditation <07881 +siychah > .
more PSA 119 100 +I understand <00995 +biyn > {more} than the
ancients <02204 +zaqen > , because <03588 +kiy > I keep <05341
+natsar > thy precepts <06490 +piqquwd > .
more PSA 130 006 My soul <05315 +nephesh > [ waiteth ] for the
Lord <00136 +>Adonay > more than they that watch <08104 +shamar
> for the morning <01242 +boqer > : [ I say , {more} than ] they
that watch <08104 +shamar > for the morning <01242 +boqer > .
more PSA 130 006 My soul <05315 +nephesh > [ waiteth ] for the
Lord <00136 +>Adonay > {more} than they that watch <08104
+shamar > for the morning <01242 +boqer > : [ I say , more than
] they that watch <08104 +shamar > for the morning <01242 +boqer
> .
more PSA 139 018 [ If ] I should count <05608 +caphar > them ,
they are {more} <07235 +rabah > in number than the sand <02344
+chowl > : when I awake <06974 +quwts > , I am still <05750
+<owd > with thee .
more PRO 003 015 She [ is ] {more} precious <03368 +yaqar > than
rubies <06443 +paniyn > : and all <03605 +kol > the things thou
canst desire <02656 +chephets > are not to be compared <07737
+shavah > unto her .
more PRO 004 018 But the path <00734 +>orach > of the just
<06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light
<00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak
> and {more} unto the perfect <03559 +kuwn > day <03117 +yowm > .
more PRO 004 018 But the path <00734 +>orach > of the just
<06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light
<00216 +>owr > , that shineth <00215 +>owr > {more} <01980
+halak > and more unto the perfect <03559 +kuwn > day <03117
+yowm > .
more PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [
is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ {more} ] :
but the righteous <06662 +tsaddiyq > [ is ] an everlasting
<05769 +<owlam > foundation <03247 +y@cowd > .
more PRO 011 024 . There is that scattereth <06340 +pazar > ,
and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there
is ] that withholdeth <02820 +chasak > {more} than is meet
<03476 +yosher > , but [ it tendeth ] to poverty <04270
+machcowr > .
more PRO 011 031 . Behold <02005 +hen > , the righteous <06662
+tsaddiyq > shall be recompensed <07999 +shalam > in the earth
<00776 +>erets > : much <00637 +>aph > {more} the wicked <07563
+rasha< > and the sinner <02398 +chata> > .
more PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ]
{more} excellent <08446 +tuwr > than his neighbour <07453 +rea<
> : but the way <01870 +derek > of the wicked <07563 +rasha< >
seduceth <08582 +ta<ah > them .
more PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [
are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how
<00637 +>aph > much <00637 +>aph > {more} then the hearts <03826
+libbah > of the children <01121 +ben > of men <00120 +>adam > ?
more PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181
+nachath > {more} into a wise <00995 +biyn > man than an hundred
<03967 +me>ah > stripes <05221 +nakah > into a fool <03684
+k@ciyl > .
more PRO 019 007 All <03605 +kol > the brethren <00251 +>ach >
of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how
<00637 +>aph > much <00637 +>aph > {more} do his friends <04828
+merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he
pursueth <07291 +radaph > [ them with ] words <00561 +>emer > ,
[ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
more PRO 021 003 . To do <06213 +<asah > justice <06666
+ts@daqah > and judgment <04941 +mishpat > [ is ] {more}
acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than
sacrifice <02077 +zebach > .
more PRO 021 027 . The sacrifice <02077 +zebach > of the wicked
<07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how
<00637 +>aph > much <00637 +>aph > {more} , [ when <03588 +kiy >
] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah >
mind ?
more PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376
+>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin
> ? [ there is ] {more} hope <08615 +tiqvah > of a fool <03684
+k@ciyl > than of him .
more PRO 028 023 . He that rebuketh <03198 +yakach > a man
<00120 +>adam > afterwards <00310 +>achar > shall find <04672
+matsa> > {more} favour <02580 +chen > than he that flattereth
<02505 +chalaq > with the tongue <03956 +lashown > .
more PRO 029 020 . Seest <02372 +chazah > thou a man <00376
+>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697
+dabar > ? [ there is ] {more} hope <08615 +tiqvah > of a fool
<03684 +k@ciyl > than of him .
more PRO 030 002 Surely <03588 +kiy > I [ am ] {more} brutish
<01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not
the understanding <00998 +biynah > of a man <00120 +>adam > .
more PRO 031 007 Let him drink <08354 +shathah > , and forget
<07911 +shakach > his poverty <07389 +reysh > , and remember
<02142 +zakar > his misery <05999 +<amal > no <03808 +lo> >
{more} <05750 +<owd > .
more ECC 001 016 I communed <01696 +dabar > with mine own heart
<03820 +leb > , saying <00559 +>amar > , Lo <02009 +hinneh > , I
am come to great <01431 +gadal > estate , and have gotten <03254
+yacaph > {more} wisdom <02451 +chokmah > than <05921 +<al > all
<03605 +kol > [ they ] that have been <01961 +hayah > before
<06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim > : yea ,
my heart <03820 +leb > had great <07235 +rabah > experience
<07200 +ra>ah > of wisdom <02451 +chokmah > and knowledge <01847
+da<ath > .
more ECC 002 009 So I was great <01431 +gadal > , and increased
<03254 +yacaph > {more} than all <03605 +kol > that were before
<06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim > : also
<00637 +>aph > my wisdom <02451 +chokmah > remained <05975
+<amad > with me .
more ECC 002 015 Then said <00559 +>amar > I in my heart <03820
+leb > , As it happeneth <04745 +miqreh > to the fool <03684
+k@ciyl > , so it happeneth <07136 +qarah > even <01571 +gam >
to me ; and why <04100 +mah > was I then <00227 +>az > {more}
<03148 +yowther > wise <02449 +chakam > ? Then I said <01696
+dabar > in my heart <03820 +leb > , that this <02088 +zeh >
also <01571 +gam > [ is ] vanity <01892 +hebel > .
more ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance
<02146 +zikrown > of the wise <02450 +chakam > {more} <05973
+<im > than <05973 +<im > of the fool <03684 +k@ciyl > for ever
<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ is ]
in the days <03117 +yowm > to come <00935 +bow> > shall all
<03605 +kol > be forgotten <07911 +shakach > . And how <00349
+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
? as the fool <03684 +k@ciyl > .
more ECC 002 025 For who <04310 +miy > can eat <00398 +>akal > ,
or who <04310 +miy > else can hasten <02363 +chuwsh > [ hereunto
] , {more} <02351 +chuwts > than I ?
more ECC 004 002 Wherefore I praised <07623 +shabach > the dead
<04191 +muwth > which are already <03528 +k@bar > dead <04191
+muwth > {more} <04480 +min > than <04480 +min > the living
<02416 +chay > which <00834 +>aher > are yet <05728 +<aden >
alive <02416 +chay > .
more ECC 004 013 . Better <02896 +towb > [ is ] a poor <04542
+micken > and a wise <02450 +chakam > child <03206 +yeled > than
an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428
+melek > , who <00834 +>aher > will <03045 +yada< > no <03808
+lo> > {more} <05750 +<owd > be admonished <02094 +zahar > .
more ECC 005 001 . Keep <08104 +shamar > thy foot <07272 +regel
> when <00834 +>aher > thou goest <03212 +yalak > to the house
<01004 +bayith > of God <00430 +>elohiym > , and be {more}
<07138 +qarowb > ready <07138 +qarowb > to hear <08085 +shama< >
, than to give <05414 +nathan > the sacrifice <02077 +zebach >
of fools <03684 +k@ciyl > : for they consider <03045 +yada< >
not that they do <06213 +<asah > evil <07451 +ra< > .
more ECC 006 005 Moreover <01571 +gam > he hath not seen <07200
+ra>ah > the sun <08121 +shemesh > , nor <03808 +lo> > known
<03045 +yada< > [ any thing ] : this <02088 +zeh > hath {more}
rest <05183 +Nachath > than the other <02088 +zeh > .
more ECC 006 008 For what <04100 +mah > hath the wise <02450
+chakam > {more} <03148 +yowther > than <04480 +min > the fool
<03684 +k@ciyl > ? what <04100 +mah > hath the poor <06041
+<aniy > , that knoweth <03045 +yada< > to walk <01980 +halak >
before <05048 +neged > the living <02416 +chay > ?
more ECC 007 019 Wisdom <02451 +chokmah > strengtheneth <05810
+<azaz > the wise <02450 +chakam > {more} than ten <06235 +<eser
> mighty <07989 +shalliyt > [ men ] which <00834 +>aher > are in
the city <05892 +<iyr > .
more ECC 007 026 And I find <04672 +matsa> > {more} bitter
<04751 +mar > than death <04194 +maveth > the woman <00802
+>ishshah > , whose heart <03820 +leb > [ is ] snares <04685
+matsowd > and nets <02764 +cherem > , [ and ] her hands <03027
+yad > [ as ] bands <00612 +>ecuwr > : whoso pleaseth God <00430
+>elohiym > shall escape <04422 +malat > from her ; but the
sinner <02398 +chata> > shall be taken <03920 +lakad > by her .
more ECC 009 005 For the living <02416 +chay > know <03045
+yada< > that they shall die <04191 +muwth > : but the dead
<04191 +muwth > know <03045 +yada< > not any <03972 +m@uwmah >
thing , neither <00369 +>ayin > have they any {more} <05750
+<owd > a reward <07999 +shalam > ; for the memory <02143 +zeker
> of them is forgotten <07911 +shakach > .
more ECC 009 006 Also <01571 +gam > their love <00160 +>ahabah >
, and their hatred <08135 +sin>ah> , and their envy <07068
+qin>ah > , is now <03528 +k@bar > perished <6> ; neither <00369
+>ayin > have they any {more} <05750 +<owd > a portion <02506
+cheleq > for ever <05769 +<owlam > in any <03605 +kol > [ thing
] that is done <06466 +pa<al > under <08478 +tachath > the sun
<08121 +shemesh > .
more ECC 009 017 The words <01697 +dabar > of wise <02450
+chakam > [ men are ] heard <08085 +shama< > in quiet <05183
+Nachath > {more} than the cry <02201 +za<aq > of him that
ruleth <04910 +mashal > among fools <03684 +k@ciyl > .
more ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be
blunt <06949 +qahah > , and he do not whet <07043 +qalal > the
edge <06440 +paniym > , then must he put <01396 +gabar > to
{more} strength <02428 +chayil > : but wisdom <02451 +chokmah >
[ is ] profitable <03504 +yithrown > to direct <03787 +kasher > .
more SON 001 004 Draw <04900 +mashak > me , we will run <07323
+ruwts > after <00310 +>achar > thee : the king <04428 +melek >
hath brought <00935 +bow> > me into his chambers <02315 +cheder
> : we will be glad <01528 +giyr > and rejoice <08055 +samach >
in thee , we will remember <02142 +zakar > thy love <01730 +dowd
> {more} than wine <03196 +yayin > : the upright <04339 +meyshar
> love <00157 +>ahab > thee .
more SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730
+dowd > more than [ another ] beloved <01730 +dowd > , O thou
fairest <03303 +yapheh > among women <00802 +>ishshah > ? what
<04100 +mah > [ is ] thy beloved <01730 +dowd > {more} than [
another ] beloved <01730 +dowd > , that thou dost so <03602
+kakah > charge <07650 +shaba< > us ?
more SON 005 009 . What <04100 +mah > [ is ] thy beloved <01730
+dowd > {more} than [ another ] beloved <01730 +dowd > , O thou
fairest <03303 +yapheh > among women <00802 +>ishshah > ? what
<04100 +mah > [ is ] thy beloved <01730 +dowd > more than [
another ] beloved <01730 +dowd > , that thou dost so <03602
+kakah > charge <07650 +shaba< > us ?
more ISA 001 005 Why should ye be stricken <05221 +nakah > any
more <05750 +<owd > ? ye will revolt <05627 +carah > more and
{more} : the whole <03605 +kol > head <07218 +ro>sh > is sick
<02483 +choliy > , and the whole <03605 +kol > heart <03824
+lebab > faint <01742 +davvay > .
more ISA 001 005 Why should ye be stricken <05221 +nakah > any
more <05750 +<owd > ? ye will revolt <05627 +carah > {more} and
more : the whole <03605 +kol > head <07218 +ro>sh > is sick
<02483 +choliy > , and the whole <03605 +kol > heart <03824
+lebab > faint <01742 +davvay > .
more ISA 001 005 Why should ye be stricken <05221 +nakah > any
{more} <05750 +<owd > ? ye will revolt <05627 +carah > more and
more : the whole <03605 +kol > head <07218 +ro>sh > is sick
<02483 +choliy > , and the whole <03605 +kol > heart <03824
+lebab > faint <01742 +davvay > .
more ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > {more}
<05750 +<owd > vain <07723 +shav> > oblations <04503 +minchah > ;
incense <07004 +q@toreth > is an abomination <08441 +tow<ebah >
unto me ; the new <02320 +chodesh > moons <02320 +chodesh > and
sabbaths <07676 +shabbath > , the calling <07121 +qara> > of
assemblies <04744 +miqra> > , I cannot away with ; [ it is ]
iniquity <00205 +>aven > , even the solemn <02282 +chag >
meeting <06116 +<atsarah > .
more ISA 002 004 And he shall judge <08199 +shaphat > among
<00996 +beyn > the nations <01471 +gowy > , and shall rebuke
<03198 +yakach > many <07227 +rab > people <05971 +<am > : and
they shall beat <03807 +kathath > their swords <02719 +chereb >
into plowshares <00855 +>eth > , and their spears <02595
+chaniyth > into pruninghooks <04211 +mazmerah > : nation <01471
+gowy > shall not lift <05375 +nasa> > up sword <02719 +chereb >
against <00413 +>el > nation <01471 +gowy > , neither <03808
+lo> > shall they learn <03925 +lamad > war <04421 +milchamah >
any {more} <05750 +<owd > .
more ISA 005 004 What <04100 +mah > could have been done <06466
+pa<al > {more} <05750 +<owd > to my vineyard <03754 +kerem > ,
that I have not done <06466 +pa<al > in it ? wherefore <04069
+madduwa< > , when I looked <06960 +qavah > that it should bring
<06213 +<asah > forth <06213 +<asah > grapes <06025 +<enab > ,
brought <06213 +<asah > it forth <06213 +<asah > wild <00891
+b@>ushiym > grapes <00891 +b@>ushiym > ?
more ISA 009 001 . Nevertheless <03588 +kiy > the dimness <04155
+muw<aph > [ shall ] not [ be ] such as [ was ] in her vexation
<04164 +muwtsaq > , when <06256 +<eth > at the first <07223
+ri>shown > he lightly <07043 +qalal > afflicted <07043 +qalal >
the land <00776 +>erets > of Zebulun <02074 +Z@buwluwn > and the
land <00776 +>erets > of Naphtali <05321 +Naphtaliy > , and
afterward <00314 +>acharown > did {more} grievously <03513
+kabad > afflict <03513 +kabad > [ her by ] the way <01870
+derek > of the sea <03220 +yam > , beyond <05676 +<eber >
Jordan <03383 +Yarden > , in Galilee <01551 +Galiyl > of the
nations <01471 +gowy > .
more ISA 010 020 . And it shall come <01961 +hayah > to pass in
that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar >
of Israel <03478 +Yisra>el > , and such as are escaped <06413
+p@leytah > of the house <01004 +bayith > of Jacob <03290
+Ya<aqob > , shall no <03808 +lo> > {more} <05750 +<owd > again
<03254 +yacaph > stay <04937 +mish<en > upon him that smote
<05221 +nakah > them ; but shall stay <08172 +sha<an > upon the
LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of
Israel <03478 +Yisra>el > , in truth <00571 +>emeth > .
more ISA 013 012 I will make a man <00582 +>enowsh > {more}
precious <03365 +yaqar > than fine gold <06337 +paz > ; even a
man <00120 +>adam > than the golden <03800 +kethem > wedge of
Ophir <00211 +>Owphiyr > .
more ISA 015 009 For the waters <04325 +mayim > of Dimon <01775
+Diymown > shall be full <04390 +male> > of blood <01818 +dam > :
for I will bring <07896 +shiyth > {more} <03254 +yacaph > upon
Dimon <01775 +Diymown > , lions <00738 +>ariy > upon him that
escapeth <06413 +p@leytah > of Moab <04124 +Mow>ab > , and upon
the remnant <07611 +sh@>eriyth > of the land <00127 +>adamah > .
more ISA 019 007 The paper <06169 +<arah > reeds by the brooks
<02975 +y@<or > , by the mouth <06310 +peh > of the brooks
<02975 +y@<or > , and every <03605 +kol > thing sown <04218
+mizra< > by the brooks <02975 +y@<or > , shall wither <03001
+yabesh > , be driven <05086 +nadaph > away , and be no <00369
+>ayin > [ {more} ] .
more ISA 023 010 Pass <05674 +<abar > through thy land <00776
+>erets > as a river <02975 +y@<or > , O daughter <01323 +bath >
of Tarshish <08659 +Tarshiysh > : [ there is ] no <00369 +>ayin
> {more} <05750 +<owd > strength <04206 +maziyach > .
more ISA 023 012 And he said <00559 +>amar > , Thou shalt no
<03808 +lo> > {more} <05750 +<owd > rejoice <05937 +<alaz > , O
thou oppressed <06231 +<ashaq > virgin <01330 +b@thuwlah > ,
daughter <01323 +bath > of Zidon <06721 +Tsiydown > : arise
<06965 +quwm > , pass <05674 +<abar > over <05674 +<abar > to
Chittim <03794 +Kittiy > ; there <08033 +sham > also <01571 +gam
> shalt thou have no <03808 +lo> > rest <05117 +nuwach > .
more ISA 026 021 For , behold <02009 +hinneh > , the LORD <03068
+Y@hovah > cometh <03318 +yatsa> > out of his place <04725
+maqowm > to punish <06485 +paqad > the inhabitants <03427
+yashab > of the earth <00776 +>erets > for their iniquity
<05771 +<avon > : the earth <00776 +>erets > also shall disclose
<01540 +galah > her blood <01818 +dam > , and shall no <03808
+lo> > {more} <05750 +<owd > cover <03680 +kacah > her slain
<02026 +harag > .
more ISA 030 019 For the people <05971 +<am > shall dwell <03427
+yashab > in Zion <06726 +Tsiyown > at Jerusalem <03389
+Y@ruwshalaim > : thou shalt weep <01058 +bakah > no <03808 +lo>
> {more} <01058 +bakah > : he will be very gracious <02603
+chanan > unto thee at the voice <06963 +qowl > of thy cry
<02201 +za<aq > ; when he shall hear <08085 +shama< > it , he
will answer <06030 +<anah > thee .
more ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give
<05414 +nathan > you the bread <03899 +lechem > of adversity
<06862 +tsar > , and the water <04325 +mayim > of affliction
<03905 +lachats > , yet shall not thy teachers <03384 +yarah >
be removed <03670 +kanaph > into a corner <03671 +kanaph > any
{more} <05750 +<owd > , but thine eyes <05869 +<ayin > shall see
<07200 +ra>ah > thy teachers <03384 +yarah > :
more ISA 032 005 The vile <05036 +nabal > person shall be no
<03808 +lo> > {more} <05750 +<owd > called <07121 +qara> >
liberal <05081 +nadiyb > , nor <03808 +lo> > the churl <03596
+kiylay > said <00559 +>amar > [ to be ] bountiful <07771
+showa< > .
more ISA 038 011 I said <00559 +>amar > , I shall not see <07200
+ra>ah > the LORD <03050 +Yahh > , [ even ] the LORD <03050
+Yahh > , in the land <00776 +>erets > of the living <02416
+chay > : I shall behold <07200 +ra>ah > man <00120 +>adam > no
<03808 +lo> > {more} with the inhabitants <03427 +yashab > of
the world <02309 +chedel > .
more ISA 047 001 . Come <03381 +yarad > down <03381 +yarad > ,
and sit <03427 +yashab > in the dust <06083 +<aphar > , O virgin
<01330 +b@thuwlah > daughter <01323 +bath > of Babylon <00894
+Babel > , sit <03427 +yashab > on <05921 +<al > the ground
<00776 +>erets > : [ there is ] no <00369 +>ayin > throne <03678
+kicce> > , O daughter <01323 +bath > of the Chaldeans <03778
+Kasdiy > : for thou shalt no <03808 +lo> > {more} <03254
+yacaph > be called <07121 +qara> > tender <07390 +rak > and
delicate <06028 +<anog > .
more ISA 047 005 Sit <03427 +yashab > thou silent <01748 +duwmam
> , and get <00935 +bow> > thee into darkness <02822 +choshek > ,
O daughter <01323 +bath > of the Chaldeans <03778 +Kasdiy > :
for thou shalt no <03808 +lo> > {more} <03254 +yacaph > be
called <07121 +qara> > , The lady <01404 +g@bereth > of kingdoms
<04467 +mamlakah > .
more ISA 051 022 Thus <03541 +koh > saith <00559 +>amar > thy
Lord <00113 +>adown > the LORD <03068 +Y@hovah > , and thy God
<00430 +>elohiym > [ that ] pleadeth <07378 +riyb > the cause of
his people <05971 +<am > , Behold <02009 +hinneh > , I have
taken <03947 +laqach > out of thine hand <03027 +yad > the cup
<03563 +kowc > of trembling <08653 +tar<elah > , [ even ] the
dregs <06907 +qubba<ath > of the cup <03563 +kowc > of my fury
<02534 +chemah > ; thou shalt no <03808 +lo> > {more} <03254
+yacaph > drink <08354 +shathah > it again <05750 +<owd > :
more ISA 052 001 . Awake <05782 +<uwr > , awake <05782 +<uwr > ;
put <03847 +labash > on thy strength <05797 +<oz > , O Zion
<06726 +Tsiyown > ; put <03847 +labash > on thy beautiful <08597
+tiph>arah > garments <00899 +beged > , O Jerusalem <03389
+Y@ruwshalaim > , the holy <06944 +qodesh > city <05892 +<iyr > :
for henceforth <06258 +<attah > there shall no <03808 +lo> >
{more} come <00935 +bow> > into thee the uncircumcised <06189
+<arel > and the unclean <02931 +tame> > .
more ISA 052 014 As many <07227 +rab > were astonied <08074
+shamem > at thee ; his visage <04758 +mar>eh > was so marred
<04893 +mishchath > more than any man <00376 +>iysh > , and his
form <08389 +to>ar > {more} than the sons <01121 +ben > of men
<00120 +>adam > :
more ISA 052 014 As many <07227 +rab > were astonied <08074
+shamem > at thee ; his visage <04758 +mar>eh > was so marred
<04893 +mishchath > {more} than any man <00376 +>iysh > , and
his form <08389 +to>ar > more than the sons <01121 +ben > of men
<00120 +>adam > :
more ISA 054 001 . Sing <07442 +ranan > , O barren <06135 +<aqar
> , thou [ that ] didst not bear <05375 +nasa> > ; break <06476
+patsach > forth into singing <07440 +rinnah > , and cry <06670
+tsahal > aloud <06670 +tsahal > , thou [ that ] didst not
travail <02342 +chuwl > with child : for {more} <07227 +rab > [
are ] the children <01121 +ben > of the desolate <08074 +shamem
> than the children <01121 +ben > of the married <01166 +ba<al >
wife , saith <00559 +>amar > the LORD <03068 +Y@hovah > .
more ISA 054 004 Fear <03372 +yare> > not ; for thou shalt not
be ashamed <00954 +buwsh > : neither <00408 +>al > be thou
confounded <03637 +kalam > ; for thou shalt not be put to shame
<02659 +chapher > : for thou shalt forget <07911 +shakach > the
shame <01322 +bosheth > of thy youth <05934 +<aluwm > , and
shalt not remember <02142 +zakar > the reproach <02781 +cherpah
> of thy widowhood <00491 +>almanuwth > any {more} <05750 +<owd
> .
more ISA 054 009 For this <02063 +zo>th > [ is as ] the waters
<04325 +mayim > of Noah <05146 +Noach > unto me : for [ as ] I
have sworn <07650 +shaba< > that the waters <04325 +mayim > of
Noah <05146 +Noach > should no {more} <05750 +<owd > go <05674
+<abar > over <05674 +<abar > the earth <00776 +>erets > ; so
<03651 +ken > have I sworn <07650 +shaba< > that I would not be
wroth <07107 +qatsaph > with thee , nor rebuke <01605 +ga<ar >
thee .
more ISA 056 012 Come <00857 +>athah > ye , [ say they ] , I
will fetch <03947 +laqach > wine <03196 +yayin > , and we will
fill <04390 +male> > ourselves with strong drink <07941 +shekar
> ; and to morrow <04279 +machar > shall be as this <02088 +zeh
> day <03117 +yowm > , [ and ] much <03966 +m@<od > {more}
<03499 +yether > abundant <01419 +gadowl > .
more ISA 060 018 Violence <02555 +chamac > shall no <03808 +lo>
> {more} <05750 +<owd > be heard <08085 +shama< > in thy land
<00776 +>erets > , wasting <07701 +shod > nor destruction <07667
+sheber > within thy borders <01366 +g@buwl > ; but thou shalt
call <07121 +qara> > thy walls <02346 +chowmah > Salvation
<03444 +y@shuw<ah > , and thy gates <08179 +sha<ar > Praise
<08416 +t@hillah > .
more ISA 060 019 The sun <08121 +shemesh > shall be no <03808
+lo> > {more} <05750 +<owd > thy light <00216 +>owr > by day
<03117 +yowm > ; neither <03808 +lo> > for brightness <05051
+nogahh > shall the moon <03394 +yareach > give light <00216
+>owr > unto thee : but the LORD <03068 +Y@hovah > shall be unto
thee an everlasting <05769 +<owlam > light <00216 +>owr > , and
thy God <00430 +>elohiym > thy glory <08597 +tiph>arah > .
more ISA 060 020 Thy sun <08121 +shemesh > shall no <03808 +lo>
> {more} <05750 +<owd > go <00935 +bow> > down ; neither <03808
+lo> > shall thy moon <03391 +yerach > withdraw <00622 +>acaph >
itself : for the LORD <03068 +Y@hovah > shall be thine
everlasting <05769 +<owlam > light <00216 +>owr > , and the days
<03117 +yowm > of thy mourning <60> shall be ended <07999
+shalam > .
more ISA 062 004 Thou shalt no <03808 +lo> > more <05750 +<owd >
be termed <00559 +>amar > Forsaken <05800 +<azab > ; neither
<03808 +lo> > shall thy land <00776 +>erets > any {more} <05750
+<owd > be termed <00559 +>amar > Desolate <08077 +sh@mamah > :
but thou shalt be called <07121 +qara> > Hephzibah <02657
+Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166
+ba<al > : for the LORD <03068 +Y@hovah > delighteth <02654
+chaphets > in thee , and thy land <00776 +>erets > shall be
married <01166 +ba<al > .
more ISA 062 004 Thou shalt no <03808 +lo> > {more} <05750 +<owd
> be termed <00559 +>amar > Forsaken <05800 +<azab > ; neither
<03808 +lo> > shall thy land <00776 +>erets > any more <05750
+<owd > be termed <00559 +>amar > Desolate <08077 +sh@mamah > :
but thou shalt be called <07121 +qara> > Hephzibah <02657
+Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166
+ba<al > : for the LORD <03068 +Y@hovah > delighteth <02654
+chaphets > in thee , and thy land <00776 +>erets > shall be
married <01166 +ba<al > .
more ISA 062 008 The LORD <03068 +Y@hovah > hath sworn <07650
+shaba< > by his right <03225 +yamiyn > hand <03225 +yamiyn > ,
and by the arm <02220 +z@rowa< > of his strength <05797 +<oz > ,
Surely <00518 +>im > I will no <00518 +>im > {more} <05750 +<owd
> give <05414 +nathan > thy corn <01715 +dagan > [ to be ] meat
<03978 +ma>akal > for thine enemies <00341 +>oyeb > ; and the
sons <01121 +ben > of the stranger <05236 +nekar > shall not
drink <08354 +shathah > thy wine <08492 +tiyrowsh > , for the
which <00834 +>aher > thou hast laboured <03021 +yaga< > :
more ISA 065 019 And I will rejoice <01523 +giyl > in Jerusalem
<03389 +Y@ruwshalaim > , and joy <07796 +Sowreq > in my people
<05971 +<am > : and the voice <06963 +qowl > of weeping <01065
+B@kiy > shall be no <03808 +lo> > {more} <05750 +<owd > heard
<08085 +shama< > in her , nor the voice <06963 +qowl > of crying
<02201 +za<aq > .
more ISA 065 020 There shall be no <03808 +lo> > {more} <05750
+<owd > thence <08033 +sham > an infant <05764 +<uwl > of days
<03117 +yowm > , nor an old <02205 +zaqen > man that hath not
filled <04390 +male> > his days <03117 +yowm > : for the child
<05288 +na<ar > shall die <04191 +muwth > an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ; but the
sinner <02398 +chata> > [ being ] an hundred <03967 +me>ah >
years <08141 +shaneh > old <01121 +ben > shall be accursed
<07043 +qalal > .
more JER 002 031 O generation <01755 +dowr > , see <07200 +ra>ah
> ye the word <01697 +dabar > of the LORD <03068 +Y@hovah > .
Have I been <01961 +hayah > a wilderness <04057 +midbar > unto
Israel <03478 +Yisra>el > ? a land <00776 +>erets > of darkness
<03991 +ma>phel@yah > ? wherefore <04069 +madduwa< > say <00559
+>amar > my people <05971 +<am > , We are lords <07300 +ruwd > ;
we will come <00935 +bow> > no <03808 +lo> > {more} <05750 +<owd
> unto thee ?
more JER 003 011 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , The backsliding <04878 +m@shuwbah > Israel
<03478 +Yisra>el > hath justified <06663 +tsadaq > herself
{more} than treacherous <00898 +bagad > Judah <03063 +Y@huwdah >
.
more JER 003 016 And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > ye be multiplied <07235 +rabah > and
increased <06509 +parah > in the land <00776 +>erets > , in
those <01992 +hem > days <03117 +yowm > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > , they shall say <00559 +>amar > no
<03808 +lo> > more <05750 +<owd > , The ark <00727 +>arown > of
the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > :
neither <03808 +lo> > shall it come <05927 +<alah > to mind
<03820 +leb > : neither <03808 +lo> > shall they remember <02142
+zakar > it ; neither <03808 +lo> > shall they visit <06485
+paqad > [ it ] ; neither <03808 +lo> > shall [ that ] be done
<06213 +<asah > any {more} <05750 +<owd > .
more JER 003 016 And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > ye be multiplied <07235 +rabah > and
increased <06509 +parah > in the land <00776 +>erets > , in
those <01992 +hem > days <03117 +yowm > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > , they shall say <00559 +>amar > no
<03808 +lo> > {more} <05750 +<owd > , The ark <00727 +>arown >
of the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > :
neither <03808 +lo> > shall it come <05927 +<alah > to mind
<03820 +leb > : neither <03808 +lo> > shall they remember <02142
+zakar > it ; neither <03808 +lo> > shall they visit <06485
+paqad > [ it ] ; neither <03808 +lo> > shall [ that ] be done
<06213 +<asah > any more <05750 +<owd > .
more JER 003 017 At that time <06256 +<eth > they shall call
<07121 +qara> > Jerusalem <03389 +Y@ruwshalaim > the throne
<03678 +kicce> > of the LORD <03068 +Y@hovah > ; and all <03605
+kol > the nations <01471 +gowy > shall be gathered <06960
+qavah > unto it , to the name <08034 +shem > of the LORD <03068
+Y@hovah > , to Jerusalem <03389 +Y@ruwshalaim > : neither
<03808 +lo> > shall they walk <03212 +yalak > any {more} <05750
+<owd > after <00310 +>achar > the imagination <08307
+sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > .
more JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808
+lo> > {more} <05750 +<owd > be called <00559 +>amar > Tophet
<08612 +Topheth > , nor the valley <01516 +gay> > of the son
<01121 +ben > of Hinnom <02011 +Hinnom > , but the valley <01516
+gay> > of slaughter <02028 +haregah > : for they shall bury
<06912 +qabar > in Tophet <08612 +Topheth > , till there be no
<00369 +>ayin > place <04725 +maqowm > .
more JER 010 020 My tabernacle <00168 +>ohel > is spoiled <07703
+shadad > , and all <03605 +kol > my cords <04340 +meythar > are
broken <05423 +nathaq > : my children <01121 +ben > are gone
<03318 +yatsa> > forth <03318 +yatsa> > of me , and they [ are ]
not : [ there is ] none <00369 +>ayin > to stretch <05186 +natah
> forth my tent <00168 +>ohel > any {more} <05750 +<owd > , and
to set <06965 +quwm > up my curtains <03407 +y@riy<ah > .
more JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or
] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal >
to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >
not that they had devised <02803 +chashab > devices <04284
+machashabah > against <05921 +<al > me , [ saying ] , Let us
destroy <07843 +shachath > the tree <06086 +<ets > with the
fruit <03899 +lechem > thereof , and let us cut <03772 +karath >
him off from the land <00776 +>erets > of the living <02416
+chay > , that his name <08034 +shem > may be no <03808 +lo> >
{more} <05750 +<owd > remembered <02142 +zakar > .
more JER 016 014 . Therefore <03651 +ken > , behold <02009
+hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , that it shall no
<03808 +lo> > {more} <05750 +<owd > be said <00559 +>amar > ,
The LORD <03068 +Y@hovah > liveth <02416 +chay > , that brought
<05927 +<alah > up the children <01121 +ben > of Israel <03478
+Yisra>el > out of the land <00776 +>erets > of Egypt <04714
+Mitsrayim > ;
more JER 019 006 Therefore <03651 +ken > , behold <02009 +hinneh
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh >
place <04725 +maqowm > shall no <03808 +lo> > {more} <05750
+<owd > be called <07121 +qara> > Tophet <08612 +Topheth > , nor
The valley <01516 +gay> > of the son <01121 +ben > of Hinnom
<02011 +Hinnom > , but The valley <01516 +gay> > of slaughter
<02028 +haregah > .
more JER 020 009 Then I said <00559 +>amar > , I will not make
mention <02142 +zakar > of him , nor <03808 +lo> > speak <01696
+dabar > any {more} <05750 +<owd > in his name <08034 +shem > .
But [ his word ] was in mine heart <03820 +leb > as a burning
<01197 +ba<ar > fire <00784 +>esh > shut <06113 +<atsar > up in
my bones <06106 +<etsem > , and I was weary <03811 +la>ah > with
forbearing <03557 +kuwl > , and I could <03201 +yakol > not [
stay ] .
more JER 022 010 . Weep <01058 +bakah > ye not for the dead
<04191 +muwth > , neither <00408 +>al > bemoan <05110 +nuwd >
him : [ but ] weep <01058 +bakah > sore for him that goeth
<01980 +halak > away : for he shall return <07725 +shuwb > no
<03808 +lo> > {more} <05750 +<owd > , nor see <07200 +ra>ah >
his native <04138 +mowledeth > country <00776 +>erets > .
more JER 022 011 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > touching <00413 +>el > Shallum <07967
+Shalluwm > the son <01121 +ben > of Josiah <02977 +Yo>shiyah >
king <04428 +melek > of Judah <03063 +Y@huwdah > , which reigned
<04427 +malak > instead <08478 +tachath > of Josiah <02977
+Yo>shiyah > his father <1> , which <00834 +>aher > went <03318
+yatsa> > forth <03318 +yatsa> > out of this <02088 +zeh > place
<04725 +maqowm > ; He shall not return <07725 +shuwb > thither
<08033 +sham > any {more} <05750 +<owd > :
more JER 022 012 But he shall die <04191 +muwth > in the place
<04725 +maqowm > whither they have led him captive <01540 +galah
> , and shall see <07200 +ra>ah > this <02063 +zo>th > land
<00776 +>erets > no <03808 +lo> > {more} <05750 +<owd > .
more JER 022 030 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Write <03789 +kathab > ye this <02088
+zeh > man <00376 +>iysh > childless <06185 +<ariyriy > , a man
<01397 +geber > [ that ] shall not prosper <06743 +tsalach > in
his days <03117 +yowm > : for no <03808 +lo> > man <00376 +>iysh
> of his seed <02233 +zera< > shall prosper <06743 +tsalach > ,
sitting <03427 +yashab > upon the throne <03678 +kicce> > of
David <01732 +David > , and ruling <04910 +mashal > any {more}
<05750 +<owd > in Judah <03063 +Y@huwdah > .
more JER 023 004 And I will set <06965 +quwm > up shepherds
<07462 +ra<ah > over <05921 +<al > them which shall feed <07462
+ra<ah > them : and they shall fear <03372 +yare> > no <03808
+lo> > {more} <05750 +<owd > , nor <03808 +lo> > be dismayed
<02865 +chathath > , neither <03808 +lo> > shall they be lacking
<06485 +paqad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> .
more JER 023 007 Therefore <03651 +ken > , behold <02009 +hinneh
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , that they shall no <03808
+lo> > {more} <05750 +<owd > say <00559 +>amar > , The LORD
<03068 +Y@hovah > liveth <02416 +chay > , which <00834 +>aher >
brought <05927 +<alah > up the children <01121 +ben > of Israel
<03478 +Yisra>el > out of the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > ;
more JER 023 036 And the burden <04853 +massa> > of the LORD
<03068 +Y@hovah > shall ye mention <02142 +zakar > no <03808
+lo> > {more} <05750 +<owd > : for every man s <00376 +>iysh >
word <01697 +dabar > shall be his burden <04853 +massa> > ; for
ye have perverted <02015 +haphak > the words <01697 +dabar > of
the living <02416 +chay > God <00430 +>elohiym > , of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > our God <00430
+>elohiym > .
more JER 025 027 Therefore thou shalt say <00559 +>amar > unto
them , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym
> of Israel <03478 +Yisra>el > ; Drink <08354 +shathah > ye ,
and be drunken <07937 +shakar > , and spue <07006 +qayah > , and
fall <05307 +naphal > , and rise <06965 +quwm > no <03808 +lo> >
{more} , because <06440 +paniym > of the sword <02719 +chereb >
which <00834 +>aher > I will send <07971 +shalach > among <00996
+beyn > you .
more JER 030 008 For it shall come <01961 +hayah > to pass in
that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , [ that ] I will break
<07665 +shabar > his yoke <05923 +<ol > from off <05921 +<al >
thy neck <06677 +tsavva>r > , and will burst <05423 +nathaq >
thy bonds <04147 +mowcer > , and strangers <02114 +zuwr > shall
no <03808 +lo> > {more} <05750 +<owd > serve <05647 +<abad >
themselves of him :
more JER 031 012 Therefore they shall come <00935 +bow> > and
sing <07442 +ranan > in the height <04791 +marowm > of Zion
<06726 +Tsiyown > , and shall flow <05102 +nahar > together to
the goodness <02898 +tuwb > of the LORD <03068 +Y@hovah > , for
wheat <01715 +dagan > , and for wine <08492 +tiyrowsh > , and
for oil <03323 +yitshar > , and for the young <01121 +ben > of
the flock <06629 +tso>n > and of the herd <01241 +baqar > : and
their soul <05315 +nephesh > shall be as a watered <07302 +raveh
> garden <01588 +gan > ; and they shall not sorrow <01669 +da>ab
> any {more} <03254 +yacaph > at all .
more JER 031 029 In those <01992 +hem > days <03117 +yowm > they
shall say <00559 +>amar > no <03808 +lo> > {more} <05750 +<owd >
, The fathers <1> have eaten <00398 +>akal > a sour <01155
+bocer > grape <01155 +bocer > , and the children s <01121 +ben
> teeth <08127 +shen > are set on edge <06949 +qahah > .
more JER 031 034 And they shall teach <03925 +lamad > no <03808
+lo> > more <05750 +<owd > every man <00376 +>iysh > his
neighbour <07453 +rea< > , and every man <00376 +>iysh > his
brother <00251 +>ach > , saying <00559 +>amar > , Know <03045
+yada< > the LORD <03068 +Y@hovah > : for they shall all <03605
+kol > know <03045 +yada< > me , from the least <06996 +qatan >
of them unto the greatest <01419 +gadowl > of them , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > : for I will forgive
<05545 +calach > their iniquity <05771 +<avon > , and I will
remember <02142 +zakar > their sin <02403 +chatta>ah > no <03808
+lo> > {more} <05750 +<owd > .
more JER 031 034 And they shall teach <03925 +lamad > no <03808
+lo> > {more} <05750 +<owd > every man <00376 +>iysh > his
neighbour <07453 +rea< > , and every man <00376 +>iysh > his
brother <00251 +>ach > , saying <00559 +>amar > , Know <03045
+yada< > the LORD <03068 +Y@hovah > : for they shall all <03605
+kol > know <03045 +yada< > me , from the least <06996 +qatan >
of them unto the greatest <01419 +gadowl > of them , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > : for I will forgive
<05545 +calach > their iniquity <05771 +<avon > , and I will
remember <02142 +zakar > their sin <02403 +chatta>ah > no <03808
+lo> > more <05750 +<owd > .
more JER 031 040 And the whole <03605 +kol > valley <06010
+<emeq > of the dead <06297 +peger > bodies <06297 +peger > ,
and of the ashes <01880 +deshen > , and all <03605 +kol > the
fields <08309 +sh@remah > unto the brook <05158 +nachal > of
Kidron <06939 +Qidrown > , unto the corner <06438 +pinnah > of
the horse <05483 +cuwc > gate <08179 +sha<ar > toward the east
<04217 +mizrach > , [ shall be ] holy <06944 +qodesh > unto the
LORD <03068 +Y@hovah > ; it shall not be plucked <05428 +nathash
> up , nor <03808 +lo> > thrown <02040 +harac > down <02040
+harac > any {more} <05750 +<owd > for ever <05769 +<owlam > .
more JER 033 024 Considerest <07200 +ra>ah > thou not what
<04100 +mah > this <02088 +zeh > people <05971 +<am > have
spoken <01696 +dabar > , saying <00559 +>amar > , The two <08147
+sh@nayim > families <04940 +mishpachah > which <00834 +>aher >
the LORD <03068 +Y@hovah > hath chosen <00977 +bachar > , he
hath even cast <03988 +ma>ac > them off ? thus they have
despised <05006 +na>ats > my people <05971 +<am > , that they
should be no {more} <05750 +<owd > a nation <01471 +gowy >
before <06440 +paniym > them .
more JER 034 010 Now when all <03605 +kol > the princes <08269
+sar > , and all <03605 +kol > the people <05971 +<am > , which
<00834 +>aher > had entered <00935 +bow> > into the covenant
<01285 +b@riyth > , heard <08085 +shama< > that every <00376
+>iysh > one <00376 +>iysh > should let his manservant <05650
+<ebed > , and every <00376 +>iysh > one <00376 +>iysh > his
maidservant <08198 +shiphchah > , go <07971 +shalach > free
<02670 +chophshiy > , that none <01115 +biltiy > should serve
<05647 +<abad > themselves of them any {more} <05750 +<owd > ,
then they obeyed <08085 +shama< > , and let [ them ] go <07971
+shalach > .
more JER 038 009 My lord <00113 +>adown > the king <04428 +melek
> , these <00428 +>el - leh > men <00582 +>enowsh > have done
evil <07489 +ra<a< > in all <03605 +kol > that they have done
<06213 +<asah > to Jeremiah <03414 +Yirm@yah > the prophet
<05030 +nabiy> > , whom they have cast <07933 +sheken > into
<00413 +>el > the dungeon <00953 +bowr > ; and he is like to die
<04191 +muwth > for hunger <07457 +ra<eb > in the place <08478
+tachath > where <08478 +tachath > he is : for [ there is ] no
<00369 +>ayin > {more} <05750 +<owd > bread <03899 +lechem > in
the city <05892 +<iyr > .
more JER 042 018 For thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > ; As mine anger
<00639 +>aph > and my fury <02534 +chemah > hath been poured
<05413 +nathak > forth upon the inhabitants <03427 +yashab > of
Jerusalem <03389 +Y@ruwshalaim > ; so <03651 +ken > shall my
fury <02534 +chemah > be poured <05413 +nathak > forth upon you ,
when ye shall enter <00935 +bow> > into <00935 +bow> > Egypt
<04714 +Mitsrayim > : and ye shall be an execration <00423
+>alah > , and an astonishment <08047 +shammah > , and a curse
<07045 +q@lalah > , and a reproach <02781 +cherpah > ; and ye
shall see <07200 +ra>ah > this <02088 +zeh > place <04725
+maqowm > no <03808 +lo> > {more} <05750 +<owd > .
more JER 044 026 Therefore <03651 +ken > hear <08085 +shama< >
ye the word <01697 +dabar > of the LORD <03068 +Y@hovah > , all
<03605 +kol > Judah <03063 +Y@huwdah > that dwell <03427 +yashab
> in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ;
Behold <02005 +hen > , I have sworn <07650 +shaba< > by my great
<01419 +gadowl > name <08034 +shem > , saith <00559 +>amar > the
LORD <03068 +Y@hovah > , that my name <08034 +shem > shall no
<00518 +>im > {more} <05750 +<owd > be named <07121 +qara> > in
the mouth <06310 +peh > of any <03605 +kol > man <00376 +>iysh >
of Judah <03063 +Y@huwdah > in all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , saying <00559 +>amar > ,
The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > liveth <02416
+chay > .
more JER 046 023 They shall cut <03772 +karath > down her forest
<03293 +ya<ar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> , though it cannot <03808 +lo> > be searched <02713 +chaqar > ;
because <03588 +kiy > they are {more} <07231 +rabab > than the
grasshoppers <00697 +>arbeh > , and [ are ] innumerable .
more JER 048 002 [ There shall be ] no <00369 +>ayin > {more}
<05750 +<owd > praise <08416 +t@hillah > of Moab <04124 +Mow>ab
> : in Heshbon <02809 +Cheshbown > they have devised <02803
+chashab > evil <07451 +ra< > against <05921 +<al > it ; come
<03212 +yalak > , and let us cut <03772 +karath > it off from [
being ] a nation <01471 +gowy > . Also <01571 +gam > thou shalt
be cut <01826 +damam > down , O Madmen <04086 +Madmen > ; the
sword <02719 +chereb > shall pursue <03212 +yalak > thee .
more JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
+koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
+>ayin > {more} <05750 +<owd > in Teman <08487 +Teyman > ? is
counsel <06098 +<etsah > perished <6> from the prudent <00995
+biyn > ? is their wisdom <02451 +chokmah > vanished <05628
+carach > ?
more JER 050 039 Therefore <03651 +ken > the wild <06728 +tsiyiy
> beasts <06728 +tsiyiy > of the desert <06728 +tsiyiy > with
the wild <00338 +>iy > beasts <00338 +>iy > of the islands
<00339 +>iy > shall dwell <03427 +yashab > [ there ] , and the
owls shall dwell <03427 +yashab > therein : and it shall be no
<03808 +lo> > {more} <05750 +<owd > inhabited <03427 +yashab >
for ever <05331 +netsach > ; neither <03808 +lo> > shall it be
dwelt <07931 +shakan > in from generation <01755 +dowr > to
generation <01755 +dowr > .
more JER 051 044 And I will punish <06485 +paqad > Bel <01078
+Bel > in Babylon <00894 +Babel > , and I will bring <03318
+yatsa> > forth <03318 +yatsa> > out of his mouth <06310 +peh >
that which he hath swallowed <01104 +bala< > up : and the
nations <01471 +gowy > shall not flow <05102 +nahar > together
any {more} <05750 +<owd > unto him : yea <01571 +gam > , the
wall <02346 +chowmah > of Babylon <00894 +Babel > shall fall
<05307 +naphal > .
more LAM 002 009 Her gates <08179 +sha<ar > are sunk <02883
+taba< > into the ground <00776 +>erets > ; he hath destroyed
<6> and broken <07665 +shabar > her bars <01280 +b@riyach > :
her king <04428 +melek > and her princes <08269 +sar > [ are ]
among the Gentiles <01471 +gowy > : the law <08451 +towrah > [
is ] no <00369 +>ayin > [ {more} ] ; her prophets <05030 +nabiy>
> also <01571 +gam > find <04672 +matsa> > no <03808 +lo> >
vision <02377 +chazown > from the LORD <03068 +Y@hovah > .
more LAM 004 007 Her Nazarites <05139 +naziyr > were purer
<02141 +zakak > than snow <07950 +sheleg > , they were whiter
<06705 +tsachach > than milk <02461 +chalab > , they were {more}
ruddy <00119 +>adam > in body <06106 +<etsem > than rubies
<06443 +paniyn > , their polishing <01508 +gizrah > [ was ] of
sapphire <05601 +cappiyr > :
more LAM 004 015 They cried <07121 +qara> > unto them , Depart
<05493 +cuwr > ye ; [ it is ] unclean <02931 +tame> > ; depart
<05493 +cuwr > , depart <05493 +cuwr > , touch <05060 +naga< >
not : when <03588 +kiy > they fled <05132 +nuwts > away and
wandered <05128 +nuwa< > , they said <00559 +>amar > among the
heathen <01471 +gowy > , They shall no <03808 +lo> > {more}
<03254 +yacaph > sojourn <01481 +guwr > [ there ] .
more LAM 004 016 The anger <06440 +paniym > of the LORD <03068
+Y@hovah > hath divided <02505 +chalaq > them ; he will no
<03808 +lo> > {more} <03254 +yacaph > regard <05027 +nabat >
them : they respected <05375 +nasa> > not the persons <06440
+paniym > of the priests <03548 +kohen > , they favoured <02603
+chanan > not the elders <02205 +zaqen > .
more LAM 004 022 The punishment <05771 +<avon > of thine
iniquity <05771 +<avon > is accomplished <08552 +tamam > , O
daughter <01323 +bath > of Zion <06726 +Tsiyown > ; he will no
<03808 +lo> > {more} <03254 +yacaph > carry <01540 +galah > thee
away into captivity <01540 +galah > : he will visit <06485
+paqad > thine iniquity <05771 +<avon > , O daughter <01323
+bath > of Edom <00123 +>Edom > ; he will discover <01540 +galah
> thy sins <02403 +chatta>ah > .
more EZE 005 006 And she hath changed <04171 +muwr > my
judgments <04941 +mishpat > into wickedness <07564 +rish<ah >
more <04480 +min > than <04480 +min > the nations <01471 +gowy >
, and my statutes <02708 +chuqqah > {more} <04480 +min > than
<04480 +min > the countries <00776 +>erets > that [ are ] round
<05439 +cabiyb > about her : for they have refused <03988 +ma>ac
> my judgments <04941 +mishpat > and my statutes <02708 +chuqqah
> , they have not walked <01980 +halak > in them .
more EZE 005 006 And she hath changed <04171 +muwr > my
judgments <04941 +mishpat > into wickedness <07564 +rish<ah >
{more} <04480 +min > than <04480 +min > the nations <01471 +gowy
> , and my statutes <02708 +chuqqah > more <04480 +min > than
<04480 +min > the countries <00776 +>erets > that [ are ] round
<05439 +cabiyb > about her : for they have refused <03988 +ma>ac
> my judgments <04941 +mishpat > and my statutes <02708 +chuqqah
> , they have not walked <01980 +halak > in them .
more EZE 005 007 Therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > ; Because <03282 +ya<an > ye multiplied <01995
+hamown > {more} <04480 +min > than <04480 +min > the nations
<01471 +gowy > that [ are ] round <05439 +cabiyb > about you , [
and ] have not walked <01980 +halak > in my statutes <02708
+chuqqah > , neither <03808 +lo> > have kept <06213 +<asah > my
judgments <04941 +mishpat > , neither <03808 +lo> > have done
<06213 +<asah > according to the judgments <04941 +mishpat > of
the nations <01471 +gowy > that [ are ] round <05439 +cabiyb >
about you ;
more EZE 005 009 And I will do <06213 +<asah > in thee that
which <00834 +>aher > I have not done <06213 +<asah > , and
whereunto <00834 +>aher > I will not do <06213 +<asah > any
{more} <05750 +<owd > the like <03644 +k@mow > , because <03282
+ya<an > of all <03605 +kol > thine abominations <08441
+tow<ebah > .
more EZE 006 014 So will I stretch <05186 +natah > out my hand
<03027 +yad > upon them , and make <05414 +nathan > the land
<00776 +>erets > desolate <08077 +sh@mamah > , yea , {more}
desolate <08047 +shammah > than the wilderness <04057 +midbar >
toward Diblath <01689 +Diblah > , in all <03605 +kol > their
habitations <04186 +mowshab > : and they shall know <03045
+yada< > that I [ am ] the LORD <03068 +Y@hovah > .
more EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh
> proverb <04912 +mashal > to cease <07673 +shabath > , and they
shall no <03808 +lo> > {more} <05750 +<owd > use <04912 +mashal
> it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ;
but say <01696 +dabar > unto them , The days <03117 +yowm > are
at <07196 +qishshur > hand <07126 +qarab > , and the effect
<01697 +dabar > of every <03605 +kol > vision <02377 +chazown > .
more EZE 012 024 For there shall be no <03808 +lo> > {more}
<05750 +<owd > any vain <07723 +shav> > vision <02377 +chazown >
nor flattering <02509 +chalaq > divination <04738 +miqcam >
within <08432 +tavek > the house <01004 +bayith > of Israel
<03478 +Yisra>el > .
more EZE 012 025 For I [ am ] the LORD <03068 +Y@hovah > : I
will speak <01696 +dabar > , and the word <01697 +dabar > that I
shall speak <01696 +dabar > shall come <06213 +<asah > to pass
<06213 +<asah > ; it shall be no <03808 +lo> > {more} <05750
+<owd > prolonged <04900 +mashak > : for in your days <03117
+yowm > , O rebellious <04805 +m@riy > house <01004 +bayith > ,
will I say <01696 +dabar > the word <01697 +dabar > , and will
perform <06213 +<asah > it , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 012 028 Therefore <03651 +ken > say <00559 +>amar >
unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; There shall none
<03808 +lo> > of my words <01697 +dabar > be prolonged <04900
+mashak > any <03605 +kol > {more} <05750 +<owd > , but the word
<01697 +dabar > which <00834 +>aher > I have spoken <01696
+dabar > shall be done <06213 +<asah > , saith <05002 +n@>um >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 013 015 Thus will I accomplish <03615 +kalah > my wrath
<02534 +chemah > upon the wall <07023 +qiyr > , and upon them
that have daubed <02902 +tuwach > it with untempered <08602
+taphel > [ morter ] , and will say <00559 +>amar > unto you ,
The wall <07023 +qiyr > [ is ] no <00369 +>ayin > [ {more} ] ,
neither <00369 +>ayin > they that daubed <02902 +tuwach > it ;
more EZE 013 021 Your kerchiefs <04556 +micpachath > also will I
tear <07167 +qara< > , and deliver <05337 +natsal > my people
<05971 +<am > out of your hand <03027 +yad > , and they shall be
no <03808 +lo> > {more} <05750 +<owd > in your hand <03027 +yad
> to be hunted <04686 +matsuwd > ; and ye shall know <03045
+yada< > that I [ am ] the LORD <03068 +Y@hovah > .
more EZE 013 023 Therefore <03651 +ken > ye shall see <02372
+chazah > no <03808 +lo> > {more} <05750 +<owd > vanity <07723
+shav> > , nor <03808 +lo> > divine <07181 +qashab > divinations
<07081 +qecem > : for I will deliver <05337 +natsal > my people
<05971 +<am > out of your hand <03027 +yad > : and ye shall know
<03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > .
more EZE 014 011 That the house <01004 +bayith > of Israel
<03478 +Yisra>el > may go <08582 +ta<ah > no <03808 +lo> > more
<05750 +<owd > astray <08582 +ta<ah > from me , neither <03808
+lo> > be polluted <02930 +tame> > any <03605 +kol > {more}
<05750 +<owd > with all <03605 +kol > their transgressions
<06588 +pesha< > ; but that they may be my people <05971 +<am > ,
and I may be their God <00430 +>elohiym > , saith <05002 +n@>um
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 014 011 That the house <01004 +bayith > of Israel
<03478 +Yisra>el > may go <08582 +ta<ah > no <03808 +lo> >
{more} <05750 +<owd > astray <08582 +ta<ah > from me , neither
<03808 +lo> > be polluted <02930 +tame> > any <03605 +kol > more
<05750 +<owd > with all <03605 +kol > their transgressions
<06588 +pesha< > ; but that they may be my people <05971 +<am > ,
and I may be their God <00430 +>elohiym > , saith <05002 +n@>um
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 014 021 For thus <03541 +koh > saith <00559 +>amar >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; How <00637
+>aph > much <00637 +>aph > {more} <05750 +<owd > when <03588
+kiy > I send <07971 +shalach > my four <00702 +>arba< > sore
<07451 +ra< > judgments <08201 +shephet > upon Jerusalem <03389
+Y@ruwshalaim > , the sword <02719 +chereb > , and the famine
<07458 +ra<ab > , and the noisome <07451 +ra< > beast <02416
+chay > , and the pestilence <01698 +deber > , to cut <03772
+karath > off from it man <00120 +>adam > and beast <00929
+b@hemah > ?
more EZE 015 002 Son <01121 +ben > of man <00120 +>adam > , What
<04100 +mah > is the vine <01612 +gephen > tree <06086 +<ets >
{more} than any tree <06086 +<ets > , [ or than ] a branch
<02156 +z@mowrah > which <00834 +>aher > is among the trees
<06086 +<ets > of the forest <03293 +ya<ar > ?
more EZE 016 041 And they shall burn <08313 +saraph > thine
houses <01004 +bayith > with fire <00784 +>esh > , and execute
<06213 +<asah > judgments <08201 +shephet > upon thee in the
sight <05869 +<ayin > of many <07227 +rab > women <00802
+>ishshah > : and I will cause thee to cease <07673 +shabath >
from playing the harlot <02181 +zanah > , and thou also <01571
+gam > shalt give <05414 +nathan > no <03808 +lo> > hire <00868
+>ethnan > any {more} <05750 +<owd > .
more EZE 016 042 So will I make my fury <02534 +chemah > toward
thee to rest <05117 +nuwach > , and my jealousy <07068 +qin>ah >
shall depart <05493 +cuwr > from thee , and I will be quiet
<08252 +shaqat > , and will be no <03808 +lo> > {more} <05750
+<owd > angry <03707 +ka<ac > .
more EZE 016 047 Yet hast thou not walked <01980 +halak > after
their ways <01870 +derek > , nor done <06213 +<asah > after
their abominations <08441 +tow<ebah > : but , as [ if that were
] a very <06985 +qat > little <04592 +m@<at > [ thing ] , thou
wast corrupted <07843 +shachath > {more} than they in all <03605
+kol > thy ways <01870 +derek > .
more EZE 016 051 Neither <03808 +lo> > hath Samaria <08111
+Shom@rown > committed <02398 +chata> > half <02677 +chetsiy >
of thy sins <02403 +chatta>ah > ; but thou hast multiplied
<07235 +rabah > thine abominations <08441 +tow<ebah > {more}
than they , and hast justified <06663 +tsadaq > thy sisters
<00269 +>achowth > in all <03605 +kol > thine abominations
<08441 +tow<ebah > which <00834 +>aher > thou hast done <06213
+<asah > .
more EZE 016 052 Thou also <01571 +gam > , which <00834 +>aher >
hast judged <06419 +palal > thy sisters <00269 +>achowth > ,
bear <05375 +nasa> > thine own shame <03639 +k@limmah > for thy
sins <02403 +chatta>ah > that thou hast committed <08581 +ta<ab
> more abominable <08581 +ta<ab > than they : they are {more}
righteous <06663 +tsadaq > than thou : yea <01571 +gam > , be
thou confounded <00954 +buwsh > also <01571 +gam > , and bear
<05375 +nasa> > thy shame <03639 +k@limmah > , in that thou hast
justified <06663 +tsadaq > thy sisters <00269 +>achowth > .
more EZE 016 052 Thou also <01571 +gam > , which <00834 +>aher >
hast judged <06419 +palal > thy sisters <00269 +>achowth > ,
bear <05375 +nasa> > thine own shame <03639 +k@limmah > for thy
sins <02403 +chatta>ah > that thou hast committed <08581 +ta<ab
> {more} abominable <08581 +ta<ab > than they : they are more
righteous <06663 +tsadaq > than thou : yea <01571 +gam > , be
thou confounded <00954 +buwsh > also <01571 +gam > , and bear
<05375 +nasa> > thy shame <03639 +k@limmah > , in that thou hast
justified <06663 +tsadaq > thy sisters <00269 +>achowth > .
more EZE 016 063 That thou mayest remember <02142 +zakar > , and
be confounded <00954 +buwsh > , and never <03808 +lo> > open
<06610 +pithchown > thy mouth <06310 +peh > any {more} <05750
+<owd > because <06440 +paniym > of thy shame <03639 +k@limmah >
, when I am pacified <03722 +kaphar > toward thee for all <03605
+kol > that thou hast done <06213 +<asah > , saith <05002 +n@>um
> the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 018 003 [ As ] I live <02416 +chay > , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , ye
shall not have [ occasion ] any {more} <05750 +<owd > to use
<04911 +mashal > this <02088 +zeh > proverb <04911 +mashal > in
Israel <03478 +Yisra>el > .
more EZE 019 009 And they put <05414 +nathan > him in ward
<05474 +cuwgar > in chains <02397 +chach > , and brought <00935
+bow> > him to the king <04428 +melek > of Babylon <00894 +Babel
> : they brought <00935 +bow> > him into holds <04686 +matsuwd >
, that his voice <06963 +qowl > should no <03808 +lo> > {more}
<05750 +<owd > be heard <08085 +shama< > upon the mountains
<02022 +har > of Israel <03478 +Yisra>el > .
more EZE 020 039 As for you , O house <01004 +bayith > of Israel
<03478 +Yisra>el > , thus <03541 +koh > saith <00559 +>amar >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Go <03212
+yalak > ye , serve <05647 +<abad > ye every <00376 +>iysh > one
<00376 +>iysh > his idols <01544 +gilluwl > , and hereafter
<00310 +>achar > [ also ] , if <00518 +>im > ye will not hearken
<08085 +shama< > unto me : but pollute <02490 +chalal > ye my
holy <06944 +qodesh > name <08034 +shem > no <03808 +lo> >
{more} <05750 +<owd > with your gifts <04979 +mattanah > , and
with your idols <01544 +gilluwl > .
more EZE 021 005 That all <03605 +kol > flesh <01320 +basar >
may know <03045 +yada< > that I the LORD <03068 +Y@hovah > have
drawn <03318 +yatsa> > forth <03318 +yatsa> > my sword <02719
+chereb > out of his sheath <08593 +ta<ar > : it shall not
return <07725 +shuwb > any {more} <05750 +<owd > .
more EZE 021 013 Because <03588 +kiy > [ it is ] a trial <00974
+bachan > , and what <04100 +mah > if <00518 +>im > [ the sword
] contemn <03988 +ma>ac > even <01571 +gam > the rod <07626
+shebet > ? it shall be no <03808 +lo> > [ {more} ] , saith
<05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
.
more EZE 021 027 I will overturn <05754 +<avvah > , overturn
<05754 +<avvah > , overturn <05754 +<avvah > , it : and it shall
be no <03808 +lo> > [ {more} ] , until <05704 +<ad > he come
<00935 +bow> > whose <00834 +>aher > right <04941 +mishpat > it
is ; and I will give <05414 +nathan > it [ him ] .
more EZE 021 032 Thou shalt be for fuel <00402 +>oklah > to the
fire <00784 +>esh > ; thy blood <01818 +dam > shall be in the
midst <08432 +tavek > of the land <00776 +>erets > ; thou shalt
be no <03808 +lo> > [ {more} ] remembered <02142 +zakar > : for
I the LORD <03068 +Y@hovah > have spoken <01696 +dabar > [ it ] .
more EZE 023 011 . And when <03588 +kiy > her sister <00269
+>achowth > Aholibah <00172 +>Oholiybah > saw <07200 +ra>ah > [
this ] , she was more corrupt <07843 +shachath > in her
inordinate <05691 +<agabah > love <05691 +<agabah > than she ,
and in her whoredoms <08457 +taznuwth > {more} than her sister
<00269 +>achowth > in [ her ] whoredoms <02183 +zanuwn > .
more EZE 023 011 . And when <03588 +kiy > her sister <00269
+>achowth > Aholibah <00172 +>Oholiybah > saw <07200 +ra>ah > [
this ] , she was {more} corrupt <07843 +shachath > in her
inordinate <05691 +<agabah > love <05691 +<agabah > than she ,
and in her whoredoms <08457 +taznuwth > more than her sister
<00269 +>achowth > in [ her ] whoredoms <02183 +zanuwn > .
more EZE 023 027 Thus will I make thy lewdness <02154 +zimmah >
to cease <07673 +shabath > from thee , and thy whoredom <02184
+z@nuwth > [ brought ] from the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > : so that thou shalt not lift <05375 +nasa>
> up thine eyes <05869 +<ayin > unto them , nor <03808 +lo> >
remember <02142 +zakar > Egypt <04714 +Mitsrayim > any {more}
<05750 +<owd > .
more EZE 024 013 In thy filthiness <02932 +tum>ah > [ is ]
lewdness <02154 +zimmah > : because <03282 +ya<an > I have
purged <02891 +taher > thee , and thou wast not purged <02891
+taher > , thou shalt not be purged <02891 +taher > from thy
filthiness <02932 +tum>ah > any {more} <05750 +<owd > , till
<05704 +<ad > I have caused my fury <02534 +chemah > to rest
<05117 +nuwach > upon thee .
more EZE 024 027 In that day <03117 +yowm > shall thy mouth
<06310 +peh > be opened <06605 +pathach > to him which is
escaped <06412 +paliyt > , and thou shalt speak <01696 +dabar > ,
and be no <03808 +lo> > {more} <05750 +<owd > dumb <00481
+>alam > : and thou shalt be a sign <04159 +mowpheth > unto them
; and they shall know <03045 +yada< > that I [ am ] the LORD
<03068 +Y@hovah > .
more EZE 026 013 And I will cause the noise <01995 +hamown > of
thy songs <07892 +shiyr > to cease <07673 +shabath > ; and the
sound <06963 +qowl > of thy harps <03658 +kinnowr > shall be no
<03808 +lo> > {more} <05750 +<owd > heard <08085 +shama< > .
more EZE 026 014 And I will make thee like the top <06706
+ts@chiyach > of a rock <05558 +celeph > : thou shalt be [ a
place ] to spread <04894 +mishtowach > nets <02764 +cherem >
upon ; thou shalt be built <01129 +banah > no <03808 +lo> >
{more} <05750 +<owd > : for I the LORD <03068 +Y@hovah > have
spoken <01696 +dabar > [ it ] , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 026 021 I will make <05414 +nathan > thee a terror
<01091 +ballahah > , and thou [ shalt be ] no <00369 +>ayin > [
{more} ] : though thou be sought <01245 +baqash > for , yet
shalt thou never be found <04672 +matsa> > again <05750 +<owd > ,
saith <05001 +na>am > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
more EZE 027 036 The merchants <05503 +cachar > among the people
<05971 +<am > shall hiss <08319 +sharaq > at <05921 +<al > thee ;
thou shalt be a terror <01091 +ballahah > , and never [ shalt
be ] any {more} .
more EZE 028 019 All <03605 +kol > they that know <03045 +yada<
> thee among the people <05971 +<am > shall be astonished <08074
+shamem > at <05921 +<al > thee : thou shalt be a terror <01091
+ballahah > , and never [ shalt ] thou [ be ] any {more} .
more EZE 028 024 And there shall be no <03808 +lo> > {more}
<05750 +<owd > a pricking <03992 +ma>ar > brier <05544 +cillown
> unto the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
nor [ any ] grieving <03510 +ka>ab > thorn <06975 +qowts > of
all <03605 +kol > [ that are ] round <05439 +cabiyb > about them
, that despised <07590 +sha>t > them ; and they shall know
<03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > .
more EZE 029 015 It shall be the basest <08217 +shaphal > of the
kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it
exalt <05375 +nasa> > itself any more <05750 +<owd > above
<05921 +<al > the nations <01471 +gowy > : for I will diminish
<04591 +ma<at > them , that they shall no <03808 +lo> > {more}
rule <07287 +radah > over <05921 +<al > the nations <01471 +gowy
> .
more EZE 029 015 It shall be the basest <08217 +shaphal > of the
kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it
exalt <05375 +nasa> > itself any {more} <05750 +<owd > above
<05921 +<al > the nations <01471 +gowy > : for I will diminish
<04591 +ma<at > them , that they shall no <03808 +lo> > more
rule <07287 +radah > over <05921 +<al > the nations <01471 +gowy
> .
more EZE 029 016 And it shall be no <03808 +lo> > {more} <05750
+<owd > the confidence <04009 +mibtach > of the house <01004
+bayith > of Israel <03478 +Yisra>el > , which bringeth <02142
+zakar > [ their ] iniquity <05771 +<avon > to remembrance
<02142 +zakar > , when <03588 +kiy > they shall look <06437
+panah > after <00310 +>achar > them : but they shall know
<03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > .
more EZE 030 013 Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will also
destroy <6> the idols <01544 +gilluwl > , and I will cause [
their ] images <00457 +>eliyl > to cease <07673 +shabath > out
of Noph <05297 +Noph > ; and there shall be no <03808 +lo> >
{more} <05750 +<owd > a prince <05387 +nasiy> > of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > : and I will put
<05414 +nathan > a fear <03374 +yir>ah > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
more EZE 032 013 I will destroy <6> also all <03605 +kol > the
beasts <00929 +b@hemah > thereof from beside <05921 +<al > the
great <07227 +rab > waters <04325 +mayim > ; neither <03808 +lo>
> shall the foot <07272 +regel > of man <00120 +>adam > trouble
<04103 +m@huwmah > them any {more} <05750 +<owd > , nor <03808
+lo> > the hoofs <06541 +parcah > of beasts <00929 +b@hemah >
trouble <01804 +dalach > them .
more EZE 033 022 Now the hand <03027 +yad > of the LORD <03068
+Y@hovah > was upon me in the evening <06153 +<ereb > , afore
<06440 +paniym > he that was escaped <06412 +paliyt > came
<00935 +bow> > ; and had opened <06605 +pathach > my mouth
<06310 +peh > , until <05704 +<ad > he came <00935 +bow> > to me
in the morning <01242 +boqer > ; and my mouth <06310 +peh > was
opened <06605 +pathach > , and I was no <03808 +lo> > {more}
<05750 +<owd > dumb <00481 +>alam > .
more EZE 034 010 Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
+hen > , I [ am ] against <00413 +>el > the shepherds <07462
+ra<ah > ; and I will require <01875 +darash > my flock <06629
+tso>n > at their hand <03027 +yad > , and cause them to cease
<07673 +shabath > from feeding <07462 +ra<ah > the flock <06629
+tso>n > ; neither <03808 +lo> > shall the shepherds <07462
+ra<ah > feed <07462 +ra<ah > themselves <00853 +>eth > any
{more} <05750 +<owd > ; for I will deliver <05337 +natsal > my
flock <06629 +tso>n > from their mouth <06310 +peh > , that they
may not be meat <00402 +>oklah > for them .
more EZE 034 022 Therefore will I save <03467 +yasha< > my flock
<06629 +tso>n > , and they shall no <03808 +lo> > {more} <05750
+<owd > be a prey <00957 +baz > ; and I will judge <08199
+shaphat > between <00996 +beyn > cattle <07716 +seh > and
cattle <07716 +seh > .
more EZE 034 028 And they shall no <03808 +lo> > {more} <05750
+<owd > be a prey <00957 +baz > to the heathen <01471 +gowy > ,
neither <03808 +lo> > shall the beast <02416 +chay > of the land
<00776 +>erets > devour <00398 +>akal > them ; but they shall
dwell <03427 +yashab > safely <00983 +betach > , and none <00369
+>ayin > shall make [ them ] afraid <02729 +charad > .
more EZE 034 029 And I will raise <06965 +quwm > up for them a
plant <04302 +matta< > of renown <08034 +shem > , and they shall
be no <03808 +lo> > more <05750 +<owd > consumed <00622 +>acaph
> with hunger <07457 +ra<eb > in the land <00776 +>erets > ,
neither <03808 +lo> > bear <05375 +nasa> > the shame <03639
+k@limmah > of the heathen <01471 +gowy > any {more} <05750
+<owd > .
more EZE 034 029 And I will raise <06965 +quwm > up for them a
plant <04302 +matta< > of renown <08034 +shem > , and they shall
be no <03808 +lo> > {more} <05750 +<owd > consumed <00622
+>acaph > with hunger <07457 +ra<eb > in the land <00776 +>erets
> , neither <03808 +lo> > bear <05375 +nasa> > the shame <03639
+k@limmah > of the heathen <01471 +gowy > any more <05750 +<owd
> .
more EZE 036 012 Yea , I will cause men <00120 +>adam > to walk
<03212 +yalak > upon you , [ even <00853 +>eth > ] my people
<05971 +<am > Israel <03478 +Yisra>el > ; and they shall possess
<03423 +yarash > thee , and thou shalt be their inheritance
<05159 +nachalah > , and thou shalt no <03808 +lo> > {more}
<05750 +<owd > henceforth bereave <07921 +shakol > them [ of men
] .
more EZE 036 014 Therefore <03651 +ken > thou shalt devour
<00398 +>akal > men <00120 +>adam > no <03808 +lo> > more <05750
+<owd > , neither <03808 +lo> > bereave thy nations <01471 +gowy
> any {more} <05750 +<owd > , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 036 014 Therefore <03651 +ken > thou shalt devour
<00398 +>akal > men <00120 +>adam > no <03808 +lo> > {more}
<05750 +<owd > , neither <03808 +lo> > bereave thy nations
<01471 +gowy > any more <05750 +<owd > , saith <05002 +n@>um >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .
more EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of
the heathen <01471 +gowy > any more <05750 +<owd > , neither
<03808 +lo> > shalt thou bear <05375 +nasa> > the reproach
<02781 +cherpah > of the people <05971 +<am > any more <05750
+<owd > , neither <03808 +lo> > shalt thou cause thy nations
<01471 +gowy > to fall <03782 +kashal > any {more} <05750 +<owd
> , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
more EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of
the heathen <01471 +gowy > any more <05750 +<owd > , neither
<03808 +lo> > shalt thou bear <05375 +nasa> > the reproach
<02781 +cherpah > of the people <05971 +<am > any {more} <05750
+<owd > , neither <03808 +lo> > shalt thou cause thy nations
<01471 +gowy > to fall <03782 +kashal > any more <05750 +<owd > ,
saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
more EZE 036 015 Neither <03808 +lo> > will I cause [ men ] to
hear <08085 +shama< > in thee the shame <03639 +k@limmah > of
the heathen <01471 +gowy > any {more} <05750 +<owd > , neither
<03808 +lo> > shalt thou bear <05375 +nasa> > the reproach
<02781 +cherpah > of the people <05971 +<am > any more <05750
+<owd > , neither <03808 +lo> > shalt thou cause thy nations
<01471 +gowy > to fall <03782 +kashal > any more <05750 +<owd > ,
saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
more EZE 036 030 And I will multiply <07235 +rabah > the fruit
<06529 +p@riy > of the tree <06086 +<ets > , and the increase
<08570 +t@nuwbah > of the field <07704 +sadeh > , that ye shall
receive <03947 +laqach > no <03808 +lo> > {more} <05750 +<owd >
reproach <02781 +cherpah > of famine <07458 +ra<ab > among the
heathen <01471 +gowy > .
more EZE 037 022 And I will make <06213 +<asah > them one <00259
+>echad > nation <01471 +gowy > in the land <00776 +>erets >
upon the mountains <02022 +har > of Israel <03478 +Yisra>el > ;
and one <00259 +>echad > king <04428 +melek > shall be king
<04428 +melek > to them all <03605 +kol > : and they shall be no
<03808 +lo> > more <05750 +<owd > two <08147 +sh@nayim > nations
<01471 +gowy > , neither <03808 +lo> > shall they be divided
<02673 +chatsah > into two <08147 +sh@nayim > kingdoms <04467
+mamlakah > any {more} <05750 +<owd > at all :
more EZE 037 022 And I will make <06213 +<asah > them one <00259
+>echad > nation <01471 +gowy > in the land <00776 +>erets >
upon the mountains <02022 +har > of Israel <03478 +Yisra>el > ;
and one <00259 +>echad > king <04428 +melek > shall be king
<04428 +melek > to them all <03605 +kol > : and they shall be no
<03808 +lo> > {more} <05750 +<owd > two <08147 +sh@nayim >
nations <01471 +gowy > , neither <03808 +lo> > shall they be
divided <02673 +chatsah > into two <08147 +sh@nayim > kingdoms
<04467 +mamlakah > any more <05750 +<owd > at all :
more EZE 037 023 Neither <03808 +lo> > shall they defile <02930
+tame> > themselves any {more} <05750 +<owd > with their idols
<01544 +gilluwl > , nor with their detestable <08251 +shiqquwts
> things , nor with any <03605 +kol > of their transgressions
<06588 +pesha< > : but I will save <03467 +yasha< > them out of
all <03605 +kol > their dwellingplaces <04186 +mowshab > ,
wherein <00834 +>aher > they have sinned <02398 +chata> > , and
will cleanse <02891 +taher > them : so shall they be my people
<05971 +<am > , and I will be their God <00430 +>elohiym > .
more EZE 039 007 So will I make my holy <06944 +qodesh > name
<08034 +shem > known <03045 +yada< > in the midst <08432 +tavek
> of my people <05971 +<am > Israel <03478 +Yisra>el > ; and I
will not [ let them ] pollute <02490 +chalal > my holy <06944
+qodesh > name <08034 +shem > any {more} <05750 +<owd > : and
the heathen <01471 +gowy > shall know <03045 +yada< > that I [
am ] the LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One
in Israel <03478 +Yisra>el > .
more EZE 039 028 Then shall they know <03045 +yada< > that I [
am ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > ,
which caused them to be led into captivity <01473 +gowlah >
among <00413 +>el > the heathen <01471 +gowy > : but I have
gathered <03664 +kanac > them unto their own land <00127
+>adamah > , and have left <03498 +yathar > none <03808 +lo> >
of them any {more} <05750 +<owd > there <08033 +sham > .
more EZE 039 029 Neither <03808 +lo> > will I hide <05641
+cathar > my face <06440 +paniym > any {more} <05750 +<owd >
from them : for I have poured <08210 +shaphak > out my spirit
<07307 +ruwach > upon the house <01004 +bayith > of Israel
<03478 +Yisra>el > , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > .
more EZE 042 006 For they [ were ] in three <08027 +shalash > [
stories ] , but had not pillars <05982 +<ammuwd > as the pillars
<05982 +<ammuwd > of the courts <02691 +chatser > : therefore [
the building ] was straitened <00680 +>atsal > {more} than the
lowest <08481 +tachtown > and the middlemost <08484 +tiykown >
from the ground <00776 +>erets > .
more EZE 043 007 . And he said <00559 +>amar > unto me , Son
<01121 +ben > of man <00120 +>adam > , the place <04725 +maqowm
> of my throne <03678 +kicce> > , and the place <04725 +maqowm >
of the soles <03709 +kaph > of my feet <07272 +regel > , where I
will dwell <07931 +shakan > in the midst <08432 +tavek > of the
children <01121 +ben > of Israel <03478 +Yisra>el > for ever
<05769 +<owlam > , and my holy <06944 +qodesh > name <08034
+shem > , shall the house <01004 +bayith > of Israel <03478
+Yisra>el > no <03808 +lo> > {more} <05750 +<owd > defile <02930
+tame> > , [ neither ] they , nor their kings <04428 +melek > ,
by their whoredom <02184 +z@nuwth > , nor by the carcases <06297
+peger > of their kings <04428 +melek > in their high <01116
+bamah > places .
more EZE 045 008 In the land <00776 +>erets > shall be his
possession <00272 +>achuzzah > in Israel <03478 +Yisra>el > :
and my princes <05387 +nasiy> > shall no <03808 +lo> > {more}
<05750 +<owd > oppress <03238 +yanah > my people <05971 +<am > ;
and [ the rest of ] the land <00776 +>erets > shall they give
<05414 +nathan > to the house <01004 +bayith > of Israel <03478
+Yisra>el > according to their tribes <07626 +shebet > .
more DAN 002 030 But as for me , this <01836 +den > secret
<07328 +raz > is not revealed <01541 +g@lah > to me for [ any ]
wisdom <02452 +chokmah > that I have <00383 +>iythay > {more}
<04481 +min > than <04481 +min > any <03606 +kol > living <02417
+chay > , but for [ their ] sakes <01701 +dibrah > that shall
make known <03046 +y@da< > the interpretation <06591 +p@shar >
to the king <04430 +melek > , and that thou mightest know <03046
+y@da< > the thoughts <07476 +ra<yown > of thy heart <03825
+l@bab > .
more DAN 003 019 . Then <00116 +>edayin > was Nebuchadnezzar
<05020 +N@buwkadnetstsar > full <04391 +m@la> > of fury <02528
+chema> > , and the form <06755 +tselem > of his visage <00600
+>anaph > was changed <08133 +sh@na> > against <05922 +<al >
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 +<Abed N@gow> > : [ therefore ] he spake <06032
+<anah > , and commanded <00560 +>amar > that they should heat
<00228 +>aza> > the furnace <00861 +>attuwn > one <02298 +chad >
seven <07655 +shib<ah > times {more} <05922 +<al > than <01768
+diy > it was wont <02370 +chaza> > to be heated <00228 +>aza> >
.
more DAN 007 020 And of the ten <06236 +<asar > horns <07162
+qeren > that [ were ] in his head <07217 +re>sh > , and [ of ]
the other <00317 +>ochoriy > which <01768 +diy > came <05559
+c@liq > up , and before whom <04479 +man > three <08532 +t@lath
> fell <05308 +n@phal > ; even [ of ] that horn <07162 +qeren >
that had eyes <05870 +<ayin > , and a mouth <06433 +pum > that
spake <04449 +m@lal > very <07260 +rabrab > great <07260 +rabrab
> things , whose look <02376 +chezev > [ was ] {more} <05750
+<owd > stout <07229 +rab > than <04481 +min > his fellows
<02273 +chabrah > .
more DAN 011 008 And shall also <01571 +gam > carry <00935 +bow>
> captives <07628 +sh@biy > into Egypt <04714 +Mitsrayim > their
gods <00430 +>elohiym > , with their princes <05257 +n@ciyk > ,
[ and ] with their precious <02532 +chemdah > vessels <03627
+k@liy > of silver <03701 +keceph > and of gold <02091 +zahab > ;
and he shall continue <05975 +<amad > [ {more} ] years <08141
+shaneh > than the king <04428 +melek > of the north <06828
+tsaphown > .
more HOS 001 006 And she conceived <02030 +hareh > again <05750
+<owd > , and bare <03205 +yalad > a daughter <01323 +bath > .
And [ God ] said <00559 +>amar > unto him , Call <07121 +qara> >
her name <08034 +shem > Loruhamah <03819 +Lo> Ruchamah > : for I
will no <03808 +lo> > {more} <05750 +<owd > have mercy <07355
+racham > upon the house <01004 +bayith > of Israel <03478
+Yisra>el > ; but I will utterly take <05375 +nasa> > them away .
more HOS 002 016 And it shall be at that day <03117 +yowm > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , [ that ] thou
shalt call <07121 +qara> > me Ishi <00376 +>iysh > ; and shalt
call <07121 +qara> > me no <03808 +lo> > {more} <05750 +<owd >
Baali <01180 +Ba<aliy > .
more HOS 002 017 For I will take <05493 +cuwr > away <05493
+cuwr > the names <08034 +shem > of Baalim <01168 +Ba<al > out
of her mouth <06310 +peh > , and they shall no <03808 +lo> >
{more} <05750 +<owd > be remembered <02142 +zakar > by their
name <08034 +shem > .
more HOS 006 006 For I desired <02654 +chaphets > mercy <02617
+checed > , and not sacrifice <02077 +zebach > ; and the
knowledge <01847 +da<ath > of God <00430 +>elohiym > {more} than
burnt <05930 +<olah > offerings .
more HOS 009 015 All <03605 +kol > their wickedness <07451 +ra<
> [ is ] in Gilgal <01537 +Gilgal > : for there <08033 +sham > I
hated <08130 +sane> > them : for the wickedness <07455 +roa< >
of their doings <04611 +ma<alal > I will drive <01644 +garash >
them out of mine house <01004 +bayith > , I will love <00160
+>ahabah > them no <03808 +lo> > {more} <03254 +yacaph > : all
<03605 +kol > their princes <08269 +sar > [ are ] revolters
<05637 +carar > .
more HOS 013 002 And now <06258 +<attah > they sin <02398
+chata> > more and {more} , and have made <06213 +<asah > them
molten <04541 +maccekah > images of their silver <03701 +keceph
> , [ and ] idols <06091 +<atsab > according to their own
understanding <08394 +tabuwn > , all <03605 +kol > of it the
work <04639 +ma<aseh > of the craftsmen <02796 +charash > : they
say <00559 +>amar > of them , Let the men <00120 +>adam > that
sacrifice <02076 +zabach > kiss <05401 +nashaq > the calves
<05697 +<eglah > .
more HOS 013 002 And now <06258 +<attah > they sin <02398
+chata> > {more} and more , and have made <06213 +<asah > them
molten <04541 +maccekah > images of their silver <03701 +keceph
> , [ and ] idols <06091 +<atsab > according to their own
understanding <08394 +tabuwn > , all <03605 +kol > of it the
work <04639 +ma<aseh > of the craftsmen <02796 +charash > : they
say <00559 +>amar > of them , Let the men <00120 +>adam > that
sacrifice <02076 +zabach > kiss <05401 +nashaq > the calves
<05697 +<eglah > .
more HOS 014 003 Asshur <00804 +>Ashshuwr > shall not save
<03467 +yasha< > us ; we will not ride <07392 +rakab > upon
horses <05483 +cuwc > : neither <03808 +lo> > will we say <00559
+>amar > any {more} <05750 +<owd > to the work <04639 +ma<aseh >
of our hands <03027 +yad > , [ Ye are ] our gods <00430
+>elohiym > : for in thee the fatherless <03490 +yathowm >
findeth mercy <07355 +racham > .
more JOE 002 002 A day <03117 +yowm > of darkness <02822
+choshek > and of gloominess <00653 +>aphelah > , a day <03117
+yowm > of clouds <06051 +<anan > and of thick darkness <06205
+<araphel > , as the morning <07837 +shachar > spread <06566
+paras > upon the mountains <02022 +har > : a great <07227 +rab
> people <05971 +<am > and a strong <06099 +<atsuwm > ; there
hath not been <01961 +hayah > ever <05769 +<owlam > the like
<03644 +k@mow > , neither <03808 +lo> > shall be any {more}
<03254 +yacaph > after <00310 +>achar > it , [ even ] to the
years <08141 +shaneh > of many generations <01755 +dowr > .
more JOE 002 019 Yea , the LORD <03068 +Y@hovah > will answer
<06030 +<anah > and say <00559 +>amar > unto his people <05971
+<am > , Behold <02005 +hen > , I will send <07971 +shalach >
you corn <01715 +dagan > , and wine <08492 +tiyrowsh > , and oil
<03323 +yitshar > , and ye shall be satisfied <07646 +saba< >
therewith <00854 +>eth > : and I will no <03808 +lo> > {more}
<05750 +<owd > make <05414 +nathan > you a reproach <02781
+cherpah > among the heathen <01471 +gowy > :
more JOE 003 017 So shall ye know <03045 +yada< > that I [ am ]
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > dwelling
<07931 +shakan > in Zion <06726 +Tsiyown > , my holy <06944
+qodesh > mountain <02022 +har > : then shall Jerusalem <03389
+Y@ruwshalaim > be holy <06944 +qodesh > , and there shall no
<03808 +lo> > strangers <02114 +zuwr > pass <05674 +<abar >
through her any {more} <05750 +<owd > .
more AMO 005 002 The virgin <01330 +b@thuwlah > of Israel <03478
+Yisra>el > is fallen <05307 +naphal > ; she shall no <03808
+lo> > {more} <05750 +<owd > rise <06965 +quwm > : she is
forsaken <05203 +natash > upon her land <00127 +>adamah > ; [
there is ] none <00369 +>ayin > to raise <06965 +quwm > her up .
more AMO 007 008 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Amos <05986 +<Amowc > , what <04100 +mah >
seest <07200 +ra>ah > thou ? And I said <00559 +>amar > , A
plumbline <00594 +>anak > . Then said <00559 +>amar > the Lord
<00136 +>Adonay > , Behold <02005 +hen > , I will set <07760
+suwm > a plumbline <00594 +>anak > in the midst <07130 +qereb >
of my people <05971 +<am > Israel <03478 +Yisra>el > : I will
not again <03254 +yacaph > pass <05674 +<abar > by them any
{more} <05750 +<owd > :
more AMO 007 013 But prophesy <05012 +naba> > not again <03254
+yacaph > any {more} <05750 +<owd > at Bethel <01008 +Beyth -
>El > : for it [ is ] the king s <04428 +melek > chapel <04720
+miqdash > , and it [ is ] the king s <04467 +mamlakah > court
<01004 +bayith > .
more AMO 008 002 And he said <00559 +>amar > , Amos <05986
+<Amowc > , what <04100 +mah > seest <07200 +ra>ah > thou ? And
I said <00559 +>amar > , A basket <03619 +k@lub > of summer
<07019 +qayits > fruit . Then said <00559 +>amar > the LORD
<03068 +Y@hovah > unto me , The end <07093 +qets > is come
<00935 +bow> > upon my people <05971 +<am > of Israel <03478
+Yisra>el > ; I will not again <03254 +yacaph > pass <05674
+<abar > by them any {more} <05750 +<owd > .
more AMO 009 015 And I will plant <05193 +nata< > them upon
their land <00127 +>adamah > , and they shall no <03808 +lo> >
{more} <05750 +<owd > be pulled <05428 +nathash > up out of
their land <00127 +>adamah > which <00834 +>aher > I have given
<05414 +nathan > them , saith <00559 +>amar > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > .
more JONAH 004 011 And should not I spare <02347 +chuwc >
Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city
<05892 +<iyr > , wherein are {more} <07227 +rab > than sixscore
thousand <07239 +ribbow > persons <00120 +>adam > that cannot
<03808 +lo> > discern <03045 +yada< > between <00996 +beyn >
their right <03225 +yamiyn > hand <03235 +yamar > and their left
<08040 +s@mo>wl > hand <08040 +s@mo>wl > ; and [ also ] much
<07227 +rab > cattle <00929 +b@hemah > ?
more MIC 004 003 And he shall judge <08199 +shaphat > among
<00996 +beyn > many <07227 +rab > people <05971 +<am > , and
rebuke <03198 +yakach > strong <06099 +<atsuwm > nations <01471
+gowy > afar <07350 +rachowq > off ; and they shall beat <03807
+kathath > their swords <02719 +chereb > into plowshares <00855
+>eth > , and their spears <02595 +chaniyth > into pruninghooks
<04211 +mazmerah > : nation <01471 +gowy > shall not lift <05375
+nasa> > up a sword <02719 +chereb > against <00413 +>el >
nation <01471 +gowy > , neither <03808 +lo> > shall they learn
<03925 +lamad > war <04421 +milchamah > any {more} <05750 +<owd
> .
more MIC 005 012 And I will cut <03772 +karath > off witchcrafts
<03785 +kesheph > out of thine hand <03027 +yad > ; and thou
shalt have <01961 +hayah > no <03808 +lo> > [ {more} ]
soothsayers <06049 +<anan > :
more MIC 005 013 Thy graven <06456 +p@ciyl > images <04676
+matstsebah > also will I cut <03772 +karath > off , and thy
standing <04676 +matstsebah > images out of the midst <07130
+qereb > of thee ; and thou shalt no <03808 +lo> > {more} <05750
+<owd > worship <07812 +shachah > the work <04639 +ma<aseh > of
thine hands <03027 +yad > .
more NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet
<08003 +shalem > , and likewise <03651 +ken > many <07227 +rab >
, yet thus <03651 +ken > shall they be cut <01494 +gazaz > down ,
when <03588 +kiy > he shall pass <05674 +<abar > through .
Though I have afflicted <06031 +<anah > thee , I will afflict
<06031 +<anah > thee no <03808 +lo> > {more} <05750 +<owd > .
more NAH 001 014 And the LORD <03068 +Y@hovah > hath given a
commandment <06680 +tsavah > concerning <05921 +<al > thee , [
that ] no <03808 +lo> > {more} <05750 +<owd > of thy name <08034
+shem > be sown <02232 +zara< > : out of the house <01004
+bayith > of thy gods <00430 +>elohiym > will I cut <03772
+karath > off the graven <06459 +pecel > image and the molten
<04541 +maccekah > image : I will make <07760 +suwm > thy grave
<06913 +qeber > ; for thou art vile <07043 +qalal > .
more NAH 001 015 Behold <02209 +ziqnah > upon the mountains
<02022 +har > the feet <07272 +regel > of him that bringeth
<01319 +basar > good <01319 +basar > tidings <01319 +basar > ,
that publisheth <08085 +shama< > peace <07965 +shalowm > ! O
Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn
<02282 +chag > feasts <02282 +chag > , perform <07999 +shalam >
thy vows <05088 +neder > : for the wicked <01100 +b@liya<al >
shall no <03808 +lo> > {more} pass <05674 +<abar > through thee ;
he is utterly <03605 +kol > cut <03772 +karath > off .
more NAH 002 013 Behold <02205 +zaqen > , I [ am ] against
<00413 +>el > thee , saith <05002 +n@>um > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , and I will burn <01197
+ba<ar > her chariots <07393 +rekeb > in the smoke <06227
+<ashan > , and the sword <02719 +chereb > shall devour <00398
+>akal > thy young <03715 +k@phiyr > lions <03715 +k@phiyr > :
and I will cut <03772 +karath > off thy prey <02964 +tereph >
from the earth <00776 +>erets > , and the voice <06963 +qowl >
of thy messengers <04397 +mal>ak > shall no <03808 +lo> > {more}
<05750 +<owd > be heard <08085 +shama< > .
more HAB 001 008 Their horses <05483 +cuwc > also are swifter
<07043 +qalal > than the leopards <05246 +namer > , and are
{more} fierce <02300 +chadad > than the evening <06153 +<ereb >
wolves <02061 +z@>eb > : and their horsemen <06571 +parash >
shall spread <06335 +puwsh > themselves , and their horsemen
<06571 +parash > shall come <00935 +bow> > from far <07350
+rachowq > ; they shall fly <05774 +<uwph > as the eagle <05404
+nesher > [ that ] hasteth <02363 +chuwsh > to eat <00398 +>akal
> .
more HAB 001 013 [ Thou art ] of purer <02889 +tahowr > eyes
<05869 +<ayin > than to behold <07200 +ra>ah > evil <07451 +ra<
> , and canst <03201 +yakol > not look <05027 +nabat > on <00413
+>el > iniquity <05999 +<amal > : wherefore <04100 +mah >
lookest <05027 +nabat > thou upon them that deal treacherously
<00898 +bagad > , [ and ] holdest <02790 +charash > thy tongue
<02790 +charash > when the wicked <07563 +rasha< > devoureth
<01104 +bala< > [ the man that is ] {more} righteous <06662
+tsaddiyq > than he ?
more ZEP 003 011 In that day <03117 +yowm > shalt thou not be
ashamed <00954 +buwsh > for all <03605 +kol > thy doings <05949
+<aliylah > , wherein <00834 +>aher > thou hast transgressed
<06586 +pasha< > against me : for then <00227 +>az > I will take
<05493 +cuwr > away <05493 +cuwr > out of the midst <07130
+qereb > of thee them that rejoice <05947 +<alliyz > in thy
pride <01346 +ga<avah > , and thou shalt no <03808 +lo> > {more}
be haughty <01361 +gabahh > because of my holy <06944 +qodesh >
mountain <02022 +har > .
more ZEP 003 015 The LORD <03068 +Y@hovah > hath taken <05493
+cuwr > away <05493 +cuwr > thy judgments <04941 +mishpat > , he
hath cast <06437 +panah > out thine enemy <00341 +>oyeb > : the
king <04428 +melek > of Israel <03478 +Yisra>el > , [ even ] the
LORD <03068 +Y@hovah > , [ is ] in the midst <07130 +qereb > of
thee : thou shalt not see <07200 +ra>ah > evil <07451 +ra< > any
{more} <05750 +<owd > .
more ZEC 009 008 And I will encamp <02583 +chanah > about mine
house <01004 +bayith > because of the army <04675 +matstsabah > ,
because of him that passeth <05674 +<abar > by , and because of
him that returneth <07725 +shuwb > : and no <03808 +lo> >
oppressor <05065 +nagas > shall pass <05674 +<abar > through
them any {more} <05750 +<owd > : for now <06258 +<attah > have I
seen <07200 +ra>ah > with mine eyes <05869 +<ayin > .
more ZEC 011 006 For I will no <03808 +lo> > {more} <05750 +<owd
> pity <02550 +chamal > the inhabitants <03427 +yashab > of the
land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > : but , lo , I will deliver <04672 +matsa> > the men
<00120 +>adam > every <00376 +>iysh > one <00376 +>iysh > into
his neighbour s <07453 +rea< > hand <03027 +yad > , and into the
hand <03027 +yad > of his king <04428 +melek > : and they shall
smite <03807 +kathath > the land <00776 +>erets > , and out of
their hand <03027 +yad > I will not deliver <05337 +natsal > [
them ] .
more ZEC 013 002 And it shall come <01961 +hayah > to pass in
that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , [ that ] I will cut
<03772 +karath > off the names <08034 +shem > of the idols
<06091 +<atsab > out of the land <00776 +>erets > , and they
shall no <03808 +lo> > {more} <05750 +<owd > be remembered
<02142 +zakar > : and also <01571 +gam > I will cause the
prophets <05030 +nabiy> > and the unclean <02932 +tum>ah >
spirit <07307 +ruwach > to pass <05674 +<abar > out of the land
<00776 +>erets > .
more ZEC 014 011 And [ men ] shall dwell <03427 +yashab > in it ,
and there shall be no <03808 +lo> > {more} <05750 +<owd > utter
destruction <02764 +cherem > ; but Jerusalem <03389
+Y@ruwshalaim > shall be safely <00983 +betach > inhabited
<03427 +yashab > .
more ZEC 014 021 Yea , every <03605 +kol > pot <05518 +ciyr > in
Jerusalem <03389 +Y@ruwshalaim > and in Judah <03063 +Y@huwdah >
shall be holiness <06944 +qodesh > unto the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > : and all <03605 +kol > they that
sacrifice <02076 +zabach > shall come <00935 +bow> > and take
<03947 +laqach > of them , and seethe <01310 +bashal > therein :
and in that day <03117 +yowm > there shall be no <03808 +lo> >
{more} <05750 +<owd > the Canaanite <03669 +K@na<aniy > in the
house <01004 +bayith > of the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > .
more MAL 002 013 And this have ye done <06213 +<asah > again
<08145 +sheniy > , covering <03680 +kacah > the altar <04196
+mizbeach > of the LORD <03068 +Y@hovah > with tears <01832
+dim<ah > , with weeping <01065 +B@kiy > , and with crying
<00603 +>anaqah > out , insomuch that he regardeth <06437 +panah
> not the offering <04503 +minchah > any {more} <05750 +<owd > ,
or receiveth <03947 +laqach > [ it ] with good <07522 +ratsown >
will <07522 +ratsown > at your hand <03027 +yad > .
more MAT 005 037 But let your <5216 -humon -> communication
<3056 -logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay
<3756 -ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> is
{more} <4053 -perissos -> than these <5130 -touton -> cometh
<1511 -einai -> of evil <4190 -poneros -> .
more MAT 005 047 And if <1437 -ean -> ye salute <0782 -aspazomai
-> your <5216 -humon -> brethren <0080 -adephos -> only <3440 -
monon -> , what <5101 -tis -> do <4160 -poieo -> ye {more} <4053
-perissos -> [ than others ] ? do <4160 -poieo -> not even <2532
-kai -> the publicans <5052 -telesphoreo -> so <3779 -houto -> ?
more MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego -
> unto you , Take no <3361 -me -> thought <3309 -merimnao -> for
your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis ->
ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall
drink <4095 -pino -> ; nor <3366 -mede -> yet for your <5216 -
humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put
<1749 -enedron -> on <1746 -enduo -> . Is not the life <5590 -
psuche -> {more} <4119 -pleion -> than meat <5160 -trophe -> ,
and the body <4983 -soma -> than raiment <1742 -enduma -> ?
more MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God
<2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi ->
the grass <5528 -chortos -> of the field <0068 -agros -> , which
to day <4594 -semeron -> is , and to morrow <0839 -aurion -> is
cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -klibanos
-> , [ shall he ] not much <4183 -polus -> {more} <3123 -mallon -
> [ clothe ] you , O ye of little <3640 -oligopistos -> faith
<3640 -oligopistos -> ?
more MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being
<5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to
give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -
> unto your <5216 -humon -> children <5043 -teknon -> , how
<4214 -posos -> much <4214 -posos -> {more} <3123 -mallon ->
shall your <5216 -humon -> Father <3962 -pater -> which <3588 -
ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good
<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?
more MAT 010 015 Verily <0281 -amen -> I say <3004 -lego -> unto
you , It shall be {more} <0414 -anektoteros -> tolerable <0414 -
anektoteros -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -
> and Gomorrha <1116 -Gomorrha -> in the day <2250 -hemera -> of
judgment <2920 -krisis -> , than <2228 -e -> for that city <4172
-polis -> .
more MAT 010 025 It is enough <0713 -arketos -> for the disciple
<3101 -mathetes -> that he be as his master <1320 -didaskalos ->
, and the servant <1401 -doulos -> as his lord <2962 -kurios -> .
If <1487 -ei -> they have called <2564 -kaleo -> the master
<1320 -didaskalos -> of the house <3617 -oikodespotes ->
Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> much <4214 -
posos -> {more} <3123 -mallon -> [ shall they call ] them of his
household <3615 -oikiakos -> ?
more MAT 010 031 Fear <5399 -phobeo -> ye not therefore <3767 -
oun -> , ye are of {more} <1308 -diaphero -> value <1308 -
diaphero -> than many <4183 -polus -> sparrows <4765 -strouthion
-> .
more MAT 010 037 He that loveth <5368 -phileo -> father <3962 -
pater -> or <2228 -e -> mother <3384 -meter -> more <5228 -huper
-> than <5228 -huper -> me is not worthy <0514 -axios -> of me :
and he that loveth <5368 -phileo -> son <5207 -huios -> or <2228
-e -> daughter <2364 -thugater -> {more} <5228 -huper -> than
<5228 -huper -> me is not worthy <0514 -axios -> of me .
more MAT 010 037 He that loveth <5368 -phileo -> father <3962 -
pater -> or <2228 -e -> mother <3384 -meter -> {more} <5228 -
huper -> than <5228 -huper -> me is not worthy <0514 -axios ->
of me : and he that loveth <5368 -phileo -> son <5207 -huios ->
or <2228 -e -> daughter <2364 -thugater -> more <5228 -huper ->
than <5228 -huper -> me is not worthy <0514 -axios -> of me .
more MAT 011 009 But what <5101 -tis -> went <1831 -exerchomai -
> ye out for to see <1492 -eido -> ? A prophet <4396 -prophetes -
> ? yea <3483 -nai -> , I say <3004 -lego -> unto you , and
{more} <4055 -perissoteros -> than a prophet <4396 -prophetes ->
.
more MAT 011 022 But I say <3004 -lego -> unto you , It shall be
{more} <0414 -anektoteros -> tolerable <0414 -anektoteros -> for
Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <1722 -en ->
the day <2250 -hemera -> of judgment <2920 -krisis -> , than
<2228 -e -> for you .
more MAT 011 024 But I say <3004 -lego -> unto you , That it
shall be {more} <0414 -anektoteros -> tolerable <0414 -
anektoteros -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -
> in the day <2250 -hemera -> of judgment <2920 -krisis -> ,
than <2228 -e -> for thee .
more MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai ->
he , and taketh <3880 -paralambano -> with himself <1438 -
heautou -> seven <2033 -hepta -> other <2087 -heteros -> spirits
<4151 -pneuma -> {more} wicked <4191 -poneroteros -> than
himself <1438 -heautou -> , and they enter <1525 -eiserchomai ->
in and dwell <2730 -katoikeo -> there <1563 -ekei -> : and the
last <2078 -eschatos -> [ state ] of that man <0444 -anthropos -
> is worse <5501 -cheiron -> than the first <4413 -protos -> .
Even so <3779 -houto -> shall it be also <2532 -kai -> unto this
<5026 -taute -> wicked <4190 -poneros -> generation <1074 -genea
-> .
more MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo
-> , to him shall be given <1325 -didomi -> , and he shall have
{more} abundance <4052 -perisseuo -> : but whosoever <3748 -
hostis -> hath <2192 -echo -> not , from him shall be taken
<0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he
hath <2192 -echo -> .
more MAT 018 013 And if <1437 -ean -> so <1437 -ean -> be that
he find <2147 -heurisko -> it , verily <0281 -amen -> I say
<3004 -lego -> unto you , he rejoiceth <5463 -chairo -> {more}
<3123 -mallon -> of that [ sheep ] , than <2228 -e -> of the
ninety <1768 -ennenekontaennea -> and nine <1768 -
ennenekontaennea -> which <3588 -ho -> went <4105 -planao -> not
astray <4105 -planao -> .
more MAT 018 016 But if <1437 -ean -> he will not hear <0191 -
akouo -> [ thee , then ] take <3880 -paralambano -> with thee
one <1520 -heis -> or <2228 -e -> two <1417 -duo -> {more} <2089
-eti -> , that in the mouth <4750 -stoma -> of two <1417 -duo ->
or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus ->
every <3956 -pas -> word <4487 -rhema -> may be established
<2476 -histemi -> .
more MAT 019 006 Wherefore <5620 -hoste -> they are no <3765 -
ouketi -> {more} <3765 -ouketi -> twain <1417 -duo -> , but one
<3391 -mia -> flesh <4561 -sarx -> . What <3739 -hos ->
therefore <3767 -oun -> God <2316 -theos -> hath joined <4801 -
suzeugnumi -> together <4801 -suzeugnumi -> , let not man <0444 -
anthropos -> put <5563 -chorizo -> asunder <5563 -chorizo -> .
more MAT 020 010 But when the first <4413 -protos -> came <2064 -
erchomai -> , they supposed <3543 -nomizo -> that they should
have received <2983 -lambano -> {more} <4119 -pleion -> ; and
they likewise <2532 -kai -> received <2983 -lambano -> every
<0303 -ana -> man a penny <1220 -denarion -> .
more MAT 020 031 And the multitude <3793 -ochlos -> rebuked
<2008 -epitimao -> them , because <2443 -hina -> they should
hold <4623 -siopao -> their peace <4623 -siopao -> : but they
cried <2896 -krazo -> the {more} <3185 -meizon -> , saying <3004
-lego -> , Have mercy <1653 -eleeo -> on us , O Lord <2962 -
kurios -> , [ thou ] Son <5207 -huios -> of David <1138 -Dabid -
> .
more MAT 021 036 Again <3825 -palin -> , he sent <0649 -
apostello -> other <0243 -allos -> servants <1401 -doulos ->
{more} <4119 -pleion -> than the first <4413 -protos -> : and
they did <4160 -poieo -> unto them likewise <5615 -hosautos -> .
more MAT 022 046 And no <3762 -oudeis -> man <3762 -oudeis ->
was able <1410 -dunamai -> to answer <0611 -apokrinomai -> him a
word <3056 -logos -> , neither <3761 -oude -> durst <5111 -
tolmao -> any <5100 -tis -> [ man ] from that day <2250 -hemera -
> forth ask <1905 -eperotao -> him any <3765 -ouketi -> {more}
<3765 -ouketi -> [ questions ] .
more MAT 023 015 Woe <3759 -ouai -> unto you , scribes <1122 -
grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
<5273 -hupokrites -> ! for ye compass <4013 -periago -> sea
<2281 -thalassa -> and land <3584 -xeros -> to make <4160 -poieo
-> one <1520 -heis -> proselyte <4339 -proselutos -> , and when
<3752 -hotan -> he is made <1096 -ginomai -> , ye make <4160 -
poieo -> him twofold <1366 -distomos -> {more} the child <5207 -
huios -> of hell <1067 -geena -> than yourselves <5216 -humon ->
.
more MAT 025 020 And so <2532 -kai -> he that had received <2983
-lambano -> five <4000 -pentakischilioi -> talents <5007 -
talanton -> came <4334 -proserchomai -> and brought <4374 -
prosphero -> other <0243 -allos -> five <4000 -pentakischilioi -
> talents <5007 -talanton -> , saying <3004 -lego -> , Lord
<2962 -kurios -> , thou deliveredst <3860 -paradidomi -> unto me
five <4000 -pentakischilioi -> talents <5007 -talanton -> :
behold <2396 -ide -> , I have gained <2770 -kerdaino -> beside
<1909 -epi -> them five <4000 -pentakischilioi -> talents <5007 -
talanton -> {more} <0243 -allos -> .
more MAT 026 053 Thinkest <1380 -dokeo -> thou that I cannot
<1410 -dunamai -> now <0737 -arti -> pray <3870 -parakaleo -> to
my Father <3962 -pater -> , and he shall presently <3936 -
paristemi -> give <3936 -paristemi -> me {more} <4119 -pleion ->
than <2228 -e -> twelve <1427 -dodeka -> legions <3003 -legeon -
> of angels <0032 -aggelos -> ?
more MAT 027 023 And the governor <2232 -hegemon -> said <5346 -
phemi -> , Why <1063 -gar -> , what <5101 -tis -> evil <2556 -
kakos -> hath he done <4160 -poieo -> ? But they cried <2896 -
krazo -> out the {more} <4057 -perissos -> , saying <3004 -lego -
> , Let him be crucified <4717 -stauroo -> .
more MAR 001 045 But he went <1831 -exerchomai -> out , and
began <0756 -archomai -> to publish <2784 -kerusso -> [ it ]
much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad
<1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620
-hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
<3371 -meketi -> {more} <3371 -meketi -> openly <5320 -phaneros -
> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
polis -> , but was without <1854 -exo -> in desert <2048 -eremos
-> places <5117 -topos -> : and they came <2064 -erchomai -> to
him from every <3836 -pantachothen -> quarter <3836 -
pantachothen -> .
more MAR 004 024 And he said <3004 -lego -> unto them , Take
heed <0991 -blepo -> what <5101 -tis -> ye hear <0191 -akouo -> :
with what measure <3358 -metron -> ye mete <3354 -metreo -> ,
it shall be measured <3354 -metreo -> to you : and unto you that
hear <0191 -akouo -> shall {more} <4369 -prostithemi -> be given
<4369 -prostithemi -> .
more MAR 006 011 And whosoever <0302 -an -> shall not receive
<1209 -dechomai -> you , nor <3366 -mede -> hear <0191 -akouo ->
you , when ye depart <1607 -ekporeuomai -> thence <1564 -
ekeithen -> , shake <1621 -ektinasso -> off <1621 -ektinasso ->
the dust <5522 -choos -> under <5270 -hupokato -> your <5216 -
humon -> feet <4228 -pous -> for a testimony <3142 -marturion ->
against them . Verily <0281 -amen -> I say <3004 -lego -> unto
you , It shall be {more} <0414 -anektoteros -> tolerable <0414 -
anektoteros -> for Sodom <4670 -Sodoma -> and Gomorrha <1116 -
Gomorrha -> in the day <2250 -hemera -> of judgment <2920 -
krisis -> , than <2228 -e -> for that city <4172 -polis -> .
more MAR 007 012 And ye suffer <0863 -aphiemi -> him no <3765 -
ouketi -> {more} <3765 -ouketi -> to do <4160 -poieo -> ought
<3762 -oudeis -> for his father <3962 -pater -> or <2228 -e ->
his mother <3384 -meter -> ;
more MAR 007 036 And he charged <1291 -diastellomai -> them that
they should tell <2036 -epo -> no <3367 -medeis -> man <3367 -
medeis -> : but the more <3745 -hosos -> he charged <1291 -
diastellomai -> them , so much <3123 -mallon -> the {more} <3123
-mallon -> a great <3123 -mallon -> deal <4054 -perissoteron ->
they published <2784 -kerusso -> [ it ] ;
more MAR 007 036 And he charged <1291 -diastellomai -> them that
they should tell <2036 -epo -> no <3367 -medeis -> man <3367 -
medeis -> : but the {more} <3745 -hosos -> he charged <1291 -
diastellomai -> them , so much <3123 -mallon -> the more <3123 -
mallon -> a great <3123 -mallon -> deal <4054 -perissoteron ->
they published <2784 -kerusso -> [ it ] ;
more MAR 008 014 Now <2532 -kai -> [ the disciples ] had
forgotten <1950 -epilanthanomai -> to take <2983 -lambano ->
bread <0740 -artos -> , neither <3762 -oudeis -> had <2192 -echo
-> they in the ship <4143 -ploion -> with them {more} <1508 -ei
me -> than one <1520 -heis -> loaf <0740 -artos -> .
more MAR 009 008 And suddenly <1819 -exapina -> , when they had
looked <4017 -periblepo -> round <4017 -periblepo -> about <4017
-periblepo -> , they saw <1492 -eido -> no <3762 -oudeis -> man
<3762 -oudeis -> any <3765 -ouketi -> {more} <3765 -ouketi -> ,
save <0235 -alla -> Jesus <2424 -Iesous -> only <3441 -monos ->
with themselves <1438 -heautou -> .
more MAR 009 025 When Jesus <2424 -Iesous -> saw <1492 -eido ->
that the people <3793 -ochlos -> came <1998 -episuntrecho ->
running <1998 -episuntrecho -> together <1998 -episuntrecho -> ,
he rebuked <2008 -epitimao -> the foul <0169 -akathartos ->
spirit <4151 -pneuma -> , saying <3004 -lego -> unto him , [
Thou ] dumb <0216 -alalos -> and deaf <2974 -kophos -> spirit
<4151 -pneuma -> , I charge <2004 -epitasso -> thee , come <1831
-exerchomai -> out of him , and enter <1525 -eiserchomai -> no
<3371 -meketi -> {more} <3371 -meketi -> into <1519 -eis -> him .
more MAR 010 008 And they twain <1417 -duo -> shall be one <3391
-mia -> flesh <4561 -sarx -> : so <5620 -hoste -> then they are
no <3765 -ouketi -> {more} <3765 -ouketi -> twain <1417 -duo -> ,
but one flesh <4561 -sarx -> .
more MAR 010 048 And many <4183 -polus -> charged <2008 -
epitimao -> him that he should hold <4623 -siopao -> his peace
<4623 -siopao -> : but he cried <2896 -krazo -> the {more} <3123
-mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 -
huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo ->
on me .
more MAR 012 033 And to love <0025 -agapao -> him with all <3650
-holos -> the heart <2588 -kardia -> , and with all <3650 -holos
-> the understanding <4907 -sunesis -> , and with all <3650 -
holos -> the soul <5590 -psuche -> , and with all <3650 -holos -
> the strength <2479 -ischus -> , and to love <0025 -agapao -> [
his ] neighbour <4139 -plesion -> as himself <1438 -heautou -> ,
is {more} <4119 -pleion -> than all <3956 -pas -> whole <3646 -
holokautoma -> burnt <3646 -holokautoma -> offerings <3646 -
holokautoma -> and sacrifices <2378 -thusia -> .
more MAR 012 043 And he called <4341 -proskaleomai -> [ unto him
] his disciples <3101 -mathetes -> , and saith <3004 -lego ->
unto them , Verily <0281 -amen -> I say <3004 -lego -> unto you ,
That this <3778 -houtos -> poor <4434 -ptochos -> widow <5503 -
chera -> hath cast <0906 -ballo -> {more} <4119 -pleion -> in ,
than all <3956 -pas -> they which have cast <0906 -ballo -> into
<1519 -eis -> the treasury <1049 -gazophulakion -> :
more MAR 014 005 For it might <1410 -dunamai -> have been sold
<4097 -piprasko -> for {more} <1833 -exetazo -> than <1883 -
epano -> three <5145 -triakosioi -> hundred <5145 -triakosioi ->
pence <1220 -denarion -> , and have been given <1325 -didomi ->
to the poor <4434 -ptochos -> . And they murmured <1690 -
embrimaomai -> against <1690 -embrimaomai -> her .
more MAR 014 025 Verily <0281 -amen -> I say <3004 -lego -> unto
you , I will drink <4095 -pino -> no <3765 -ouketi -> {more}
<3765 -ouketi -> of the fruit <1081 -gennema -> of the vine
<0288 -ampelos -> , until <2193 -heos -> that day <2250 -hemera -
> that I drink <4095 -pino -> it new <2537 -kainos -> in the
kingdom <0932 -basileia -> of God <2316 -theos -> .
more MAR 014 031 But he spake <3004 -lego -> the {more} <3123 -
mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I
should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I
will not deny <0533 -aparneomai -> thee in any <3364 -ou me ->
wise . Likewise <5615 -hosautos -> also <2532 -kai -> said <3004
-lego -> they all <3956 -pas -> .
more MAR 015 014 Then <1161 -de -> Pilate <4091 -Pilatos -> said
<3004 -lego -> unto them , Why <1063 -gar -> , what <5101 -tis -
> evil <2556 -kakos -> hath he done <4160 -poieo -> ? And they
cried <2896 -krazo -> out the {more} <4056 -perissoteros ->
exceedingly <4056 -perissoteros -> , Crucify <4717 -stauroo ->
him .
more LUK 003 013 And he said 2036 -epo - unto them , Exact 4238 -
prasso - no 3367 -medeis - {more} 4119 -pleion - than 3844 -para
- that which is appointed 1299 -diatasso - you .
more LUK 005 015 But so much 3123 -mallon - the {more} 3123 -
mallon - went 1330 -dierchomai - there a fame 3056 -logos -
abroad 1330 -dierchomai - of him : and great 4183 -polus -
multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905
-sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323
-therapeuo - by him of their infirmities LUK 0769 -astheneia - .
more LUK 007 026 But what 5101 -tis - went 1831 -exerchomai - ye
out for to see 1492 -eido - ? A prophet 4396 -prophetes - ? Yea
3483 -nai - , I say 3004 -lego - unto you , and much 4055 -
perissoteros - {more} 4055 -perissoteros - than 3844 -para - a
prophet 4396 -prophetes - .
more LUK 009 013 But he said 2036 -epo - unto them , Give 1325 -
didomi - ye them to eat 5315 -phago - . And they said 2036 -epo -
, We have 2076 -esti - no 3756 -ou - {more} 4119 -pleion - but
five 4002 -pente - loaves 0740 -artos - and two 1417 -duo -
fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go
4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for
all 3956 -pas - this 5126 -touton - people 2992 -laos - .
more LUK 010 012 But I say 3004 -lego - unto you , that it shall
be {more} 0414 -anektoteros - tolerable LUK 0414 -anektoteros -
in that day 2250 -hemera - for Sodom 4670 -Sodoma - , than 2228 -
e - for that city 4172 -polis - .
more LUK 010 014 But it shall be {more} LUK 0414 -anektoteros -
tolerable 0414 -anektoteros - for Tyre 5184 -Turos - and Sidon
4605 -Sidon - at 1722 -en - the judgment 2920 -krisis - , than
2228 -e - for you .
more LUK 010 035 And on 1909 -epi - the morrow LUK 0839 -aurion -
when he departed 1831 -exerchomai - , he took 1544 -ekballo -
out two 1417 -duo - pence 1220 -denarion - , and gave 1325 -
didomi - [ them ] to the host 3830 -pandocheus - , and said 2036
-epo - unto him , Take care 1959 -epimeleomai - of him ; and
whatsoever LUK 0302 -an - thou spendest 4325 -prosdapanao -
{more} 4325 -prosdapanao - , when 3588 -ho - I come 1880 -
epanerchomai - again 1880 -epanerchomai - , I will repay 0591 -
apodidomi - thee .
more LUK 011 013 If 1487 -ei - ye then 3767 -oun - , being 5225 -
huparcho - evil 4190 -poneros - , know 1492 -eido - how to give
1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto your
5216 -humon - children 5043 -teknon - : how 4214 -posos - much
4214 -posos - {more} 3123 -mallon - shall [ your 3588 -ho - ]
heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi -
the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that
ask LUK 0154 -aiteo - him ?
more LUK 011 026 Then 5119 -tote - goeth 4198 -poreuomai - he ,
and taketh 3880 -paralambano - [ to him ] seven 2033 -hepta -
other 2087 -heteros - spirits 4151 -pneuma - {more} wicked 4191 -
poneroteros - than himself 1438 -heautou - ; and they enter 1525
-eiserchomai - in , and dwell 2730 -katoikeo - there 1563 -ekei -
: and the last 2078 -eschatos - [ state ] of that man LUK 0444 -
anthropos - is worse 5501 -cheiron - than the first 4413 -protos
- .
more LUK 012 004 And I say 3004 -lego - unto you my friends 5384
-philos - , Be not afraid 5399 -phobeo - of them that kill LUK
0615 -apokteino - the body 4983 -soma - , and after 3326 -meta -
that have 2192 -echo - no 5100 -tis - {more} 4055 -perissoteros -
that they can do 4160 -poieo - .
more LUK 012 007 But even 2532 -kai - the very 2532 -kai - hairs
2359 -thrix - of your 5216 -humon - head 2776 -kephale - are all
3956 -pas - numbered 0705 -arithmeo - . Fear 5399 -phobeo - not
therefore 3767 -oun - : ye are of {more} 1308 -diaphero - value
1308 -diaphero - than many 4183 -polus - sparrows 4765 -
strouthion - .
more LUK 012 023 The life 5590 -psuche - is more 4119 -pleion -
than meat 5160 -trophe - , and the body 4983 -soma - [ is {more}
] than raiment 1742 -enduma - .
more LUK 012 023 The life 5590 -psuche - is {more} 4119 -pleion -
than meat 5160 -trophe - , and the body 4983 -soma - [ is more
] than raiment 1742 -enduma - .
more LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 -
korax - : for they neither 3756 -ou - sow 4687 -speiro - nor
3761 -oude - reap 2325 -therizo - ; which 3739 -hos - neither
3756 -ou - have 2076 -esti - storehouse 5009 -tameion - nor 3761
-oude - barn 0596 -apotheke - ; and God 2316 -theos - feedeth
5142 -trepho - them : how 4214 -posos - much 4214 -posos -
{more} 3123 -mallon - are ye better 1308 -diaphero - than the
fowls 4071 -peteinon - ?
more LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -
so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -
chortos - , which is to day 4594 -semeron - in the field LUK
0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 -
ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 -
posos - much 4214 -posos - {more} 3123 -mallon - [ will he
clothe ] you , O ye of little 3640 -oligopistos - faith 3640 -
oligopistos - ?
more LUK 012 048 But he that knew 1097 -ginosko - not , and did
commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes
4127 -plege - , shall be beaten 1194 -dero - with few 3641 -
oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -
hos - much 4183 -polus - is given 1325 -didomi - , of him shall
be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 -
hos - men have committed 3908 -paratithemi - much 4183 -polus - ,
of him they will ask LUK 0154 -aiteo - the {more} 4055 -
perissoteros - .
more LUK 014 008 When 3752 -hotan - thou art bidden 2564 -kaleo -
of any 5100 -tis - [ man ] to a wedding 1062 -gamos - , sit
2625 -kataklino - not down 2625 -kataklino - in the highest 4411
-protoklisia - room 4411 -protoklisia - ; lest 3379 -mepote - a
{more} honourable 1784 -entimos - man than thou be bidden 2564 -
kaleo - of him ;
more LUK 015 007 I say 3004 -lego - unto you , that likewise
3779 -houto - joy 5479 -chara - shall be in heaven 3772 -ouranos
- over 1909 -epi - one 1520 -heis - sinner LUK 0268 -hamartolos -
that repenteth 3340 -metanoeo - , {more} than 2228 -e - over
1909 -epi - ninety 1768 -ennenekontaennea - and nine 1768 -
ennenekontaennea - just 1342 -dikaios - persons , which 3748 -
hostis - need 5532 -chreia - no 3756 -ou - repentance 3341 -
metanoia - .
more LUK 015 019 And am 1510 -eimi - no 3765 -ouketi - {more}
3765 -ouketi - worthy 0514 -axios - to be called 2564 -kaleo -
thy son 5207 -huios - : make 4160 -poieo - me as one 1520 -heis -
of thy hired 3407 -misthios - servants 3407 -misthios - .
more LUK 015 021 And the son 5207 -huios - said 2036 -epo - unto
him , Father 3962 -pater - , I have sinned LUK 0264 -hamartano -
against 1519 -eis - heaven 3772 -ouranos - , and in thy sight
1799 -enopion - , and am 1510 -eimi - no 3765 -ouketi - {more}
3765 -ouketi - worthy 0514 -axios - to be called 2564 -kaleo -
thy son 5207 -huios - .
more LUK 018 030 Who 3739 -hos - shall not receive LUK 0618 -
apolambano - manifold 4179 -pollaplasion - {more} 4179 -
pollaplasion - in this 5129 -toutoi - present time 2540 -kairos -
, and in the world LUK 0165 -aion - to come 2064 -erchomai -
life 2222 -zoe - everlasting LUK 0166 -aionios - .
more LUK 018 039 And they which went 4254 -proago - before 4254 -
proago - rebuked 2008 -epitimao - him , that he should hold 4623
-siopao - his peace 4623 -siopao - : but he cried 2896 -krazo -
so 3123 -mallon - much 4183 -polus - the {more} 3123 -mallon - ,
[ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy
1653 -eleeo - on me .
more LUK 020 036 Neither 3777 -oute - can 1410 -dunamai - they
die 0599 -apothnesko - any 2089 -eti - {more} 2089 -eti - : for
they are equal 2465 -isaggelos - unto the angels 2465 -isaggelos
- ; and are the children 5207 -huios - of God 2316 -theos - ,
being 5607 -on - the children 5207 -huios - of the resurrection
LUK 0386 -anastasis - .
more LUK 021 003 And he said 2036 -epo - , Of a truth LUK 0230 -
alethos - I say 3004 -lego - unto you , that this 3778 -houtos -
poor 4434 -ptochos - widow 5503 -chera - hath cast LUK 0906 -
ballo - in {more} 4119 -pleion - than they all 3956 -pas - :
more LUK 022 016 For I say 3004 -lego - unto you , I will not
any 3765 -ouketi - {more} 3765 -ouketi - eat 5315 -phago -
thereof LUK 0846 -autos - , until 2193 -heos - it be fulfilled
4137 -pleroo - in the kingdom 0932 -basileia - of God 2316 -
theos - .
more LUK 022 044 And being 1096 -ginomai - in an agony LUK 0074 -
agonia - he prayed 4336 -proseuchomai - {more} 1617 -
ektenesteron - earnestly 1617 -ektenesteron - : and his sweat
2402 -hidros - was as it were great drops 2361 -thrombos - of
blood LUK 0129 -haima - falling 2597 -katabaino - down 2597 -
katabaino - to the ground 1093 -ge - .
more LUK 023 005 And they were the {more} 2001 -episucho -
fierce 2001 -episucho - , saying 3004 -lego - , He stirreth LUK
0383 -anaseio - up the people 2992 -laos - , teaching 1321 -
didasko - throughout 2596 -kata - all 3650 -holos - Jewry 2449 -
Ioudaia - , beginning LUK 0756 -archomai - from Galilee 1056 -
Galilaia - to this 5602 -hode - place 5602 -hode - .
more JOH 004 001 . When <5613 -hos -> therefore <3767 -oun ->
the Lord <2962 -kurios -> knew <1097 -ginosko -> how <3754 -hoti
-> the Pharisees <5330 -Pharisaios -> had heard <0191 -akouo ->
that Jesus <2424 -Iesous -> made <4160 -poieo -> and baptized
<0907 -baptizo -> {more} <4119 -pleion -> disciples <3101 -
mathetes -> than <2228 -e -> John <2491 -Ioannes -> ,
more JOH 004 041 And many <4183 -polus -> {more} <4119 -pleion -
> believed <4100 -pisteuo -> because <1223 -dia -> of his own
word <3056 -logos -> ;
more JOH 005 014 Afterward <5023 -tauta -> Jesus <2424 -Iesous -
> findeth <2147 -heurisko -> him in the temple <2411 -hieron -> ,
and said <2036 -epo -> unto him , Behold <2396 -ide -> , thou
art made <1096 -ginomai -> whole <5199 -hugies -> : sin <0264 -
hamartano -> no <3370 -Medos -> {more} <3370 -Medos -> , lest
<3361 -me -> a worse <5501 -cheiron -> thing come <1096 -ginomai
-> unto thee .
more JOH 005 018 Therefore <5124 -touto -> the Jews <2453 -
Ioudaios -> sought <2212 -zeteo -> the {more} <3123 -mallon ->
to kill <0615 -apokteino -> him , because <3754 -hoti -> he not
only <3440 -monon -> had broken <3089 -luo -> the sabbath <4521 -
sabbaton -> , but said <3004 -lego -> also <2532 -kai -> that
God <2316 -theos -> was his Father <3962 -pater -> , making
<4160 -poieo -> himself <1438 -heautou -> equal <2470 -isos ->
with God <2316 -theos -> .
more JOH 006 066 From that [ time ] many <4183 -polus -> of his
disciples <3101 -mathetes -> went <0565 -aperchomai -> back
<3694 -opiso -> , and walked <4043 -peripateo -> no <3765 -
ouketi -> {more} <3765 -ouketi -> with him .
more JOH 007 031 And many <4183 -polus -> of the people <3793 -
ochlos -> believed <4100 -pisteuo -> on <1519 -eis -> him , and
said <3004 -lego -> , When <3752 -hotan -> Christ <5547 -
Christos -> cometh <2064 -erchomai -> , will he do <4160 -poieo -
> {more} <4119 -pleion -> miracles <4592 -semeion -> than these
<5130 -touton -> which <3739 -hos -> this <3778 -houtos -> [ man
] hath done <4160 -poieo -> ?
more JOH 008 011 She said <2036 -epo -> , No <3762 -oudeis ->
man <3762 -oudeis -> , Lord <2962 -kurios -> . And Jesus <2424 -
Iesous -> said <2036 -epo -> unto her , Neither <3761 -oude ->
do I condemn <2632 -katakrino -> thee : go <4198 -poreuomai -> ,
and sin <0264 -hamartano -> no <3371 -meketi -> {more} <2001 -
episucho -> .
more JOH 010 010 The thief <2812 -kleptes -> cometh not , but
for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and
to destroy <0622 -apollumi -> : I am come <2064 -erchomai ->
that they might have <2192 -echo -> life <2222 -zoe -> , and
that they might have <2192 -echo -> [ it ] {more} abundantly
<4053 -perissos -> .
more JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun ->
walked <4043 -peripateo -> no <3765 -ouketi -> {more} <2089 -eti
-> openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 -
Ioudaios -> ; but went <0565 -aperchomai -> thence <1564 -
ekeithen -> unto a country <5561 -chora -> near <1451 -eggus ->
to the wilderness <2048 -eremos -> , into <1519 -eis -> a city
<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,
and there <1563 -ekei -> continued <1304 -diatribo -> with his
disciples <3101 -mathetes -> .
more JOH 012 043 For they loved <0025 -agapao -> the praise
<1391 -doxa -> of men <0444 -anthropos -> {more} <3123 -mallon -
> than <2260 -eper -> the praise <1391 -doxa -> of God <2316 -
theos -> .
more JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron ->
while , and the world <2889 -kosmos -> seeth <2334 -theoreo ->
me no <3765 -ouketi -> {more} <2089 -eti -> ; but ye see <2334 -
theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye
shall live <2198 -zao -> also <2532 -kai -> .
more JOH 015 002 Every <3956 -pas -> branch <2814 -klema -> in
me that beareth <5342 -phero -> not fruit <2590 -karpos -> he
taketh <0142 -airo -> away : and every <3956 -pas -> [ branch ]
that beareth <5342 -phero -> fruit <2590 -karpos -> , he purgeth
<2508 -kathairo -> it , that it may bring <5342 -phero -> forth
{more} <4119 -pleion -> fruit <2590 -karpos -> .
more JOH 015 004 Abide <3306 -meno -> in me , and I in you . As
the branch <2814 -klema -> cannot <1410 -dunamai -> bear <5342 -
phero -> fruit <2590 -karpos -> of itself <1438 -heautou -> ,
except <3362 -ean me -> it abide <3306 -meno -> in the vine
<0288 -ampelos -> ; no <3761 -oude -> {more} <3761 -oude -> can
ye , except <3362 -ean me -> ye abide <3306 -meno -> in me .
more JOH 016 010 Of righteousness <1343 -dikaiosune -> , because
<3754 -hoti -> I go <5217 -hupago -> to my Father <3962 -pater -
> , and ye see <2334 -theoreo -> me no <3765 -ouketi -> {more}
<2089 -eti -> ;
more JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
<2064 -erchomai -> : but as soon <3752 -hotan -> as she is
delivered <1080 -gennao -> of the child <3813 -paidion -> , she
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> {more} <2089
-eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
that a man <0444 -anthropos -> is born <1080 -gennao -> into
<1519 -eis -> the world <2889 -kosmos -> .
more JOH 016 025 These <5023 -tauta -> things have I spoken
<2980 -laleo -> unto you in proverbs <3942 -paroimia -> : but
the time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -
hote -> I shall no <3765 -ouketi -> {more} <2089 -eti -> speak
<2980 -laleo -> unto you in proverbs <3942 -paroimia -> , but I
shall shew <0312 -anaggello -> you plainly <3954 -parrhesia ->
of the Father <3962 -pater -> .
more JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi ->
no <3765 -ouketi -> {more} <2089 -eti -> in the world <2889 -
kosmos -> , but these <3778 -houtos -> are in the world <2889 -
kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 -
hagios -> Father <3962 -pater -> , keep <5083 -tereo -> through
<1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those
<0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi
-> me , that they may be one <1520 -heis -> , as we [ are ] .
more JOH 019 008 When <3753 -hote -> Pilate <4091 -Pilatos ->
therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -
logos -> , he was the {more} <3123 -mallon -> afraid <5399 -
phobeo -> ;
more JOH 021 015 . So <3767 -oun -> when <3753 -hote -> they had
dined <0709 -aristao -> , Jesus <2424 -Iesous -> saith <3004 -
lego -> to Simon <4613 -Simon -> Peter <4074 -Petros -> , Simon
<4613 -Simon -> , [ son ] of Jonas <2495 -Ionas -> , lovest
<0025 -agapao -> thou me {more} <4119 -pleion -> than these
<5130 -touton -> ? He saith <3004 -lego -> unto him , Yea <3483 -
nai -> , Lord <2962 -kurios -> ; thou knowest <1492 -eido ->
that I love <5368 -phileo -> thee . He saith <3004 -lego -> unto
him , Feed <1006 -bosko -> my lambs <0721 -arnion -> .
more ACT 004 019 But Peter <4074 -Petros -> and John <2491 -
Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo ->
unto them , Whether <1487 -ei -> it be right <1342 -dikaios ->
in the sight <1799 -enopion -> of God <2316 -theos -> to hearken
<0191 -akouo -> unto you {more} <3123 -mallon -> than <2228 -e -
> unto God <2316 -theos -> , judge <2919 -krino -> ye .
more ACT 005 014 And believers <4100 -pisteuo -> were the {more}
<3123 -mallon -> added <4369 -prostithemi -> to the Lord <2962 -
kurios -> , multitudes <4128 -plethos -> both <5037 -te -> of
men <0435 -aner -> and women <1135 -gune -> . )
more ACT 008 039 And when <3753 -hote -> they were come <0305 -
anabaino -> up out of the water <5204 -hudor -> , the Spirit
<4151 -pneuma -> of the Lord <2962 -kurios -> caught <0726 -
harpazo -> away <0726 -harpazo -> Philip <5376 -Philippos -> ,
that the eunuch <2135 -eunouchos -> saw <1492 -eido -> him no
<3765 -ouketi -> {more} <3765 -ouketi -> : and he went <4198 -
poreuomai -> on his way <3598 -hodos -> rejoicing <5463 -chairo -
> .
more ACT 009 022 But Saul <4569 -Saulos -> increased <1743 -
endunamoo -> the {more} <3123 -mallon -> in strength <1743 -
endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -
Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722
-en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo ->
that this <3778 -houtos -> is very <0846 -autos -> Christ <5547 -
Christos -> .
more ACT 013 034 And as concerning <3754 -hoti -> that he raised
<0450 -anistemi -> him up from the dead <3498 -nekros -> , [ now
] no <3371 -meketi -> {more} <2001 -episucho -> to return <5290 -
hupostrepho -> to corruption <1312 -diaphthora -> , he said
<5346 -phemi -> on this <3779 -houto -> wise <3779 -houto -> , I
will give <1325 -didomi -> you the sure <4103 -pistos -> mercies
<3741 -hosios -> of David <1138 -Dabid -> .
more ACT 017 011 These <3778 -houtos -> were {more} noble <2104 -
eugenes -> than those <3588 -ho -> in Thessalonica <2332 -
Thessalonike -> , in that they received <1209 -dechomai -> the
word <3056 -logos -> with all <3956 -pas -> readiness <4288 -
prothumia -> of mind <4288 -prothumia -> , and searched <0350 -
anakrino -> the scriptures <1124 -graphe -> daily <2250 -hemera -
> , whether <1487 -ei -> those <5023 -tauta -> things were so
<3779 -houto -> .
more ACT 018 026 And he began <0756 -archomai -> to speak boldly
<3955 -parrhesiazomai -> in the synagogue <4864 -sunagoge -> :
whom <0846 -autos -> when Aquila <0207 -Akulas -> and Priscilla
<4252 -Priscilla -> had heard <0191 -akouo -> , they took <4355 -
proslambano -> him unto [ them ] , and expounded <1620 -
ektithemi -> unto him the way <3598 -hodos -> of God <2316 -
theos -> {more} <0197 -akribesteron -> perfectly <0197 -
akribesteron -> .
more ACT 019 032 Some <0243 -allos -> therefore <3767 -oun ->
cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 -
allos -> another <0243 -allos -> : for the assembly <1577 -
ekklesia -> was confused <4797 -sugcheo -> ; and the {more}
<4119 -pleion -> part knew <1492 -eido -> not wherefore <1752 -
heneka -> they were come <4905 -sunerchomai -> together <4897 -
suneiserchomai -> .
more ACT 020 025 And now <3568 -nun -> , behold <2400 -idou -> ,
I know <1492 -eido -> that ye all <3956 -pas -> , among <1722 -
en -> whom <3739 -hos -> I have gone <1330 -dierchomai ->
preaching <2784 -kerusso -> the kingdom <0932 -basileia -> of
God <2316 -theos -> , shall see <3700 -optanomai -> my face
<4383 -prosopon -> no <3765 -ouketi -> {more} <3765 -ouketi -> .
more ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all
<3956 -pas -> things , how that so <3779 -houto -> labouring
<2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -
antilambanomai -> the weak <0770 -astheneo -> , and to remember
<3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said
<2036 -epo -> , It is {more} <3122 -malista -> blessed <3107 -
makarios -> to give <1325 -didomi -> than to receive <2983 -
lambano -> .
more ACT 020 038 Sorrowing <3600 -odunao -> most <3122 -malista -
> of all <3122 -malista -> for the words <3056 -logos -> which
<3739 -hos -> he spake <2046 -ereo -> , that they should <3195 -
mello -> see <2234 -hedeos -> his face <4383 -prosopon -> no
<3765 -ouketi -> {more} <3765 -ouketi -> . And they accompanied
<4311 -propempo -> him unto the ship <4143 -ploion -> .
more ACT 022 002 ( And when they heard <0191 -akouo -> that he
spake <4377 -prosphoneo -> in the Hebrew <1446 -Hebrais ->
tongue <1258 -dialektos -> to them , they kept <3930 -parecho ->
the {more} <3123 -mallon -> silence <2271 -hesuchia -> : and he
saith <5346 -phemi -> , )
more ACT 023 013 And they were {more} <4119 -pleion -> than
forty <5062 -tessarakonta -> which <3588 -ho -> had made <4160 -
poieo -> this <5026 -taute -> conspiracy <4945 -sunomosia -> .
more ACT 023 015 Now <3568 -nun -> therefore <3767 -oun -> ye
with the council <4892 -sunedrion -> signify <1718 -emphanizo ->
to the chief <5506 -chiliarchos -> captain <5506 -chiliarchos ->
that he bring <2609 -katago -> him down <2609 -katago -> unto
you to morrow <0839 -aurion -> , as though ye would <3195 -mello
-> enquire <1231 -diaginosko -> something {more} <0197 -
akribesteron -> perfectly <0197 -akribesteron -> concerning
<4012 -peri -> him : and we , or <4253 -pro -> ever <4253 -pro -
> he come <1448 -eggizo -> near <1448 -eggizo -> , are ready
<2092 -hetoimos -> to kill <0337 -anaireo -> him .
more ACT 023 020 And he said <2036 -epo -> , The Jews <2453 -
Ioudaios -> have agreed <4934 -suntithemai -> to desire <2065 -
erotao -> thee that thou wouldest bring <2609 -katago -> down
<2609 -katago -> Paul <3972 -Paulos -> to morrow <0839 -aurion -
> into <1519 -eis -> the council <4892 -sunedrion -> , as though
they would <3195 -mello -> enquire <4441 -punthanomai ->
somewhat <5100 -tis -> of him {more} <0197 -akribesteron ->
perfectly <0197 -akribesteron -> .
more ACT 023 021 But do not thou yield <3982 -peitho -> unto
them : for there lie in wait <1748 -enedreuo -> for him of them
{more} <4119 -pleion -> than forty <5062 -tessarakonta -> men
<0435 -aner -> , which <3748 -hostis -> have bound <0332 -
anathematizo -> themselves <1438 -heautou -> with an oath <0332 -
anathematizo -> , that they will neither <3383 -mete -> eat
<5315 -phago -> nor drink <4095 -pino -> till <2193 -heos ->
they have killed <0337 -anaireo -> him : and now <3568 -nun ->
are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai -
> for a promise <1860 -epaggelia -> from thee .
more ACT 024 010 . Then <1161 -de -> Paul <3972 -Paulos -> ,
after that the governor <2232 -hegemon -> had beckoned <3506 -
neuo -> unto him to speak <3004 -lego -> , answered <0611 -
apokrinomai -> , Forasmuch as I know <1987 -epistamai -> that
thou hast been <5607 -on -> of many <4183 -polus -> years <2094 -
etos -> a judge <2923 -krites -> unto this <5129 -toutoi ->
nation <1484 -ethnos -> , I do the {more} <2115 -euthumos ->
cheerfully <2115 -euthumos -> answer <0626 -apologeomai -> for
myself <1683 -emautou -> :
more ACT 024 022 . And when Felix <5344 -Phelix -> heard <0191 -
akouo -> these <5023 -tauta -> things , having {more} <0197 -
akribesteron -> perfect <0197 -akribesteron -> knowledge <1492 -
eido -> of [ that ] way <3598 -hodos -> , he deferred <0306 -
anaballomai -> them , and said <2036 -epo -> , When <3752 -hotan
-> Lysias <3079 -Lusias -> the chief <5506 -chiliarchos ->
captain <5506 -chiliarchos -> shall come <2597 -katabaino ->
down <2597 -katabaino -> , I will know <1231 -diaginosko -> the
uttermost <2556 -kakos -> of your <5209 -humas -> matter <2596 -
kata -> .
more ACT 025 006 And when he had tarried <1304 -diatribo ->
among <1722 -en -> them {more} <4119 -pleion -> than <2228 -e ->
ten <1176 -deka -> days <2250 -hemera -> , he went <2597 -
katabaino -> down <2597 -katabaino -> unto Caesarea <2542 -
Kaisereia -> ; and the next <1887 -epaurion -> day <1887 -
epaurion -> sitting <2523 -kathizo -> on <1909 -epi -> the
judgment <0968 -bema -> seat <0968 -bema -> commanded <2753 -
keleuo -> Paul <3972 -Paulos -> to be brought <0071 -ago -> .
more ACT 027 011 Nevertheless <1161 -de -> the centurion <1543 -
hekatontarches -> believed <3982 -peitho -> the master <2942 -
kubernetes -> and the owner <3490 -naukleros -> of the ship
<3490 -naukleros -> , {more} <3123 -mallon -> than <2228 -e ->
those <3588 -ho -> things which were spoken <3004 -lego -> by
Paul <3972 -Paulos -> .
more ACT 027 012 . And because the haven <3040 -limen -> was not
commodious <0428 -aneuthetos -> to winter <3915 -paracheimasia -
> in , the {more} <4119 -pleion -> part advised <5087 -tithemi -
> to depart <0321 -anago -> thence <1564 -ekeithen -> also <2547
-kakeithen -> , if <1513 -ei pos -> by any <4458 - -pos -> means
<4458 - -pos -> they might <1410 -dunamai -> attain <2658 -
katantao -> to Phenice <5405 -Phoinix -> , [ and there ] to
winter <3914 -paracheimazo -> ; [ which is ] an haven <3040 -
limen -> of Crete <2914 -Krete -> , and lieth <0991 -blepo ->
toward <2596 -kata -> the south <3047 -lips -> west <3047 -lips -
> and north <5566 -choros -> west <5566 -choros -> .
more ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso -
> the truth <0225 -aletheia -> of God <2316 -theos -> into <1722
-en -> a lie <5579 -pseudos -> , and worshipped <4573 -sebazomai
-> and served <3000 -latreuo -> the creature <2937 -ktisis ->
{more} <3844 -para -> than <3844 -para -> the Creator <2936 -
ktizo -> , who <3739 -hos -> is blessed <2128 -eulogetos -> for
ever <0165 -aion -> . Amen <0281 -amen -> .
more ROM 002 018 And knowest <1097 -ginosko -> [ his ] will
<2307 -thelema -> , and approvest <1381 -dokimazo -> the things
that are {more} excellent <1308 -diaphero -> , being instructed
<2727 -katecheo -> out of the law <3551 -nomos -> ;
more ROM 003 007 For if <1487 -ei -> the truth <0225 -aletheia -
> of God <2316 -theos -> hath {more} abounded <4052 -perisseuo -
> through <1722 -en -> my lie <5582 -pseusma -> unto his glory
<1391 -doxa -> ; why <5101 -tis -> yet <2089 -eti -> am I also
<2504 -kago -> judged <2919 -krino -> as a sinner <0268 -
hamartolos -> ?
more ROM 005 009 Much <4183 -polus -> {more} <3123 -mallon ->
then <3767 -oun -> , being now <3568 -nun -> justified <1344 -
dikaioo -> by his blood <0129 -haima -> , we shall be saved
<4982 -sozo -> from wrath <3709 -orge -> through <1223 -dia ->
him .
more ROM 005 010 For if <1477 -hedraioma -> , when we were
enemies <2190 -echthros -> , we were reconciled <2644 -
katallasso -> to God <2316 -theos -> by the death <2288 -
thanatos -> of his Son <5207 -huios -> , much <4183 -polus ->
{more} <3123 -mallon -> , being reconciled <2644 -katallasso -> ,
we shall be saved <4982 -sozo -> by his life <2222 -zoe -> .
more ROM 005 015 But not as the offence <3900 -paraptoma -> , so
<3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
through the offence <3900 -paraptoma -> of one <1520 -heis ->
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
polus -> {more} <3123 -mallon -> the grace <5485 -charis -> of
God <2316 -theos -> , and the gift <1431 -dorea -> by grace
<5485 -charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -
> man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
abounded <4052 -perisseuo -> unto many <4183 -polus -> .
more ROM 005 017 For if <1477 -hedraioma -> by one <1520 -heis -
> man s offence <3900 -paraptoma -> death <2288 -thanatos ->
reigned <0936 -basileuo -> by one <1520 -heis -> ; much <4183 -
polus -> {more} <3123 -mallon -> they which receive <2983 -
lambano -> abundance <4050 -perisseia -> of grace <5485 -charis -
> and of the gift <1431 -dorea -> of righteousness <1343 -
dikaiosune -> shall reign <0936 -basileuo -> in life <2222 -zoe -
> by one <1520 -heis -> , Jesus <2424 -Iesous -> Christ <5547 -
Christos -> . )
more ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos ->
entered <3922 -pareiserchomai -> , that the offence <3900 -
paraptoma -> might abound <4121 -pleonazo -> . But where <3757 -
hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> ,
grace <5485 -charis -> did much <5248 -huperperisseuo -> {more}
abound <5248 -huperperisseuo -> :
more ROM 006 009 Knowing <1492 -eido -> that Christ <5547 -
Christos -> being raised <1453 -egeiro -> from the dead <3498 -
nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> more
<2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi -
> {more} <3765 -ouketi -> dominion <2961 -kurieuo -> over him .
more ROM 006 009 Knowing <1492 -eido -> that Christ <5547 -
Christos -> being raised <1453 -egeiro -> from the dead <3498 -
nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> {more}
<2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi -
> more <3765 -ouketi -> dominion <2961 -kurieuo -> over him .
more ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it is no
<3765 -ouketi -> {more} <2089 -eti -> I that do <2716 -
katergazomai -> it , but sin <0266 -hamartia -> that dwelleth
<3611 -oikeo -> in me .
more ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -
poieo -> that I would <2309 -thelo -> not , it is no <3765 -
ouketi -> {more} <2089 -eti -> I that do <2716 -katergazomai ->
it , but sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in
me .
more ROM 008 037 Nay <0235 -alla -> , in all <3956 -pas -> these
<5125 -toutois -> things we are {more} <5245 -hupernikao -> than
<5245 -hupernikao -> conquerors <5245 -hupernikao -> through
<1223 -dia -> him that loved <0025 -agapao -> us .
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
<3765 -ouketi -> {more} <2089 -eti -> work <2041 -ergon -> .
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then is it no <3765 -ouketi -> {more} <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> {more} <2089 -eti -> grace <5485 -
charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -
> , then is it no <3765 -ouketi -> more <2089 -eti -> grace
<5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon ->
is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
more ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> {more} <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
more ROM 011 012 Now <1161 -de -> if <1487 -ei -> the fall <3900
-paraptoma -> of them [ be ] the riches <4149 -ploutos -> of the
world <2889 -kosmos -> , and the diminishing <2275 -hettema ->
of them the riches <4149 -ploutos -> of the Gentiles <1484 -
ethnos -> ; how <4214 -posos -> much <4124 -pleonexia -> {more}
<3123 -mallon -> their fulness <4138 -pleroma -> ?
more ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -
ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -
agrielaios -> which is wild <0065 -agrielaios -> by nature <5449
-phusis -> , and wert graffed <1461 -egkentrizo -> contrary
<3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a
good <2565 -kallielaios -> olive <2565 -kallielaios -> tree
<2565 -kallielaios -> : how <4214 -posos -> much <4124 -
pleonexia -> {more} <3123 -mallon -> shall these <3778 -houtos -
> , which be the natural <5449 -phusis -> [ branches ] , be
graffed <1461 -egkentrizo -> into their own <2398 -idios ->
olive <1636 -elaia -> tree ?
more ROM 012 003 For I say <3004 -lego -> , through <1223 -dia -
> the grace <5485 -charis -> given <1325 -didomi -> unto me , to
every <3956 -pas -> man that is among <1722 -en -> you , not to
think <5252 -huperphroneo -> [ of himself ] {more} <3844 -para -
> highly <5252 -huperphroneo -> than he ought <1163 -dei -> to
think <5426 -phroneo -> ; but to think <5426 -phroneo -> soberly
<4993 -sophroneo -> , according as God <2316 -theos -> hath
dealt <3307 -merizo -> to every <1538 -hekastos -> man the
measure <3358 -metron -> of faith <4102 -pistis -> .
more ROM 014 013 Let us not therefore <3767 -oun -> judge <2919 -
krino -> one <0240 -allelon -> another <0240 -allelon -> any
<3371 -meketi -> {more} <2001 -episucho -> : but judge <2919 -
krino -> this <5124 -touto -> rather <3123 -mallon -> , that no
<3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 -
proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to
fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos ->
way .
more ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -
adephos -> , I have written <1125 -grapho -> the {more} <5112 -
tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in some
<3313 -meros -> sort <3313 -meros -> , as putting <1878 -
epanamimnesko -> you in mind <1878 -epanamimnesko -> , because
<1223 -dia -> of the grace <5485 -charis -> that is given <1325 -
didomi -> to me of God <2316 -theos -> ,
more ROM 015 023 But now <3570 -nuni -> having <2192 -echo -> no
<3371 -meketi -> {more} <2001 -episucho -> place <5117 -topos ->
in these <5125 -toutois -> parts <2825 -kline -> , and having
<2192 -echo -> a great <1974 -epipothia -> desire <1974 -
epipothia -> these many <4183 -polus -> years <2094 -etos -> to
come <2064 -erchomai -> unto you ;
more 1CO 006 003 Know <1492 -eido -> ye not that we shall judge
<2919 -krino -> angels <0032 -aggelos -> ? how <3386 -metige ->
much <3386 -metige -> {more} <1065 -ge -> things that pertain to
this life <0982 -biotikos -> ?
more 1CO 009 019 . For though I be free <1658 -eleutheros ->
from all <3956 -pas -> [ men ] , yet have I made <1402 -douloo -
> myself <1683 -emautou -> servant <1402 -douloo -> unto all
<3956 -pas -> , that I might gain <2770 -kerdaino -> the {more}
<4119 -pleion -> .
more 1CO 012 022 Nay <0235 -alla -> , much <4183 -polus -> more
<3123 -mallon -> those <3588 -ho -> members <3196 -melos -> of
the body <4983 -soma -> , which seem <1380 -dokeo -> to be
{more} feeble <0772 -asthenes -> , are necessary <0316 -
anagkaios -> :
more 1CO 012 022 Nay <0235 -alla -> , much <4183 -polus ->
{more} <3123 -mallon -> those <3588 -ho -> members <3196 -melos -
> of the body <4983 -soma -> , which seem <1380 -dokeo -> to be
more feeble <0772 -asthenes -> , are necessary <0316 -anagkaios -
> :
more 1CO 012 023 And those [ members ] of the body <4983 -soma -
> , which <3739 -hos -> we think <1380 -dokeo -> to be less
<0820 -atimos -> honourable <0820 -atimos -> , upon these <5125 -
toutois -> we bestow <4060 -peritithemi -> more <4055 -
perissoteros -> abundant <4055 -perissoteros -> honour <5092 -
time -> ; and our uncomely <0809 -askemon -> [ parts ] have
<2192 -echo -> {more} <4055 -perissoteros -> abundant <4055 -
perissoteros -> comeliness <2157 -eushemosune -> .
more 1CO 012 023 And those [ members ] of the body <4983 -soma -
> , which <3739 -hos -> we think <1380 -dokeo -> to be less
<0820 -atimos -> honourable <0820 -atimos -> , upon these <5125 -
toutois -> we bestow <4060 -peritithemi -> {more} <4055 -
perissoteros -> abundant <4055 -perissoteros -> honour <5092 -
time -> ; and our uncomely <0809 -askemon -> [ parts ] have
<2192 -echo -> more <4055 -perissoteros -> abundant <4055 -
perissoteros -> comeliness <2157 -eushemosune -> .
more 1CO 012 024 For our comely <2158 -euschemon -> [ parts ]
have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> : but
God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the
body <4983 -soma -> together <4786 -sugkerannumi -> , having
given <1325 -didomi -> {more} <4055 -perissoteros -> abundant
<4055 -perissoteros -> honour <5092 -time -> to that [ part ]
which lacked <5302 -hustereo -> :
more 1CO 012 031 But covet <2206 -zeloo -> earnestly <2206 -
zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> :
and yet <2089 -eti -> shew <1166 -deiknuo -> I unto you a {more}
<5236 -huperbole -> excellent <5236 -huperbole -> way <3598 -
hodos -> .
more 1CO 014 018 I thank <2168 -eucharisteo -> my God <2316 -
theos -> , I speak <2980 -laleo -> with tongues <1100 -glossa ->
{more} <3123 -mallon -> than ye all <3956 -pas -> :
more 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi
-> : and his grace <5485 -charis -> which [ was bestowed ] upon
me was not in vain <2756 -kenos -> ; but I laboured <2872 -
kopiao -> {more} <4055 -perissoteros -> abundantly <4054 -
perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
not I , but the grace <5485 -charis -> of God <2316 -theos ->
which <3588 -ho -> was with me .
more 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is this
<3778 -houtos -> , the testimony <3142 -marturion -> of our
conscience <4893 -suneidesis -> , that in simplicity <0572 -
haplotes -> and godly <2316 -theos -> sincerity <1505 -
eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom
<4678 -sophia -> , but by the grace <5485 -charis -> of God
<2316 -theos -> , we have had our conversation <0390 -anastrepho
-> in the world <2889 -kosmos -> , and {more} <4056 -
perissoteros -> abundantly <4056 -perissoteros -> to you -ward
<5209 -humas -> .
more 2CO 002 004 For out of much <4183 -polus -> affliction
<2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -
kardia -> I wrote <1125 -grapho -> unto you with many <4183 -
polus -> tears <1144 -dakru -> ; not that ye should be grieved
<3076 -lupeo -> , but that ye might know <1097 -ginosko -> the
love <0026 -agape -> which <3739 -hos -> I have <2192 -echo ->
{more} <4056 -perissoteros -> abundantly <4056 -perissoteros ->
unto you .
more 2CO 003 009 For if <1487 -ei -> the ministration <1248 -
diakonia -> of condemnation <2633 -katakrisis -> [ be ] glory
<1391 -doxa -> , much <4183 -polus -> {more} <3123 -mallon ->
doth the ministration <1248 -diakonia -> of righteousness <1343 -
dikaiosune -> exceed <4052 -perisseuo -> in glory <1391 -doxa ->
.
more 2CO 003 011 For if <1487 -ei -> that which is done <2673 -
katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa
-> , much <4183 -polus -> {more} <3123 -mallon -> that which
remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> .
more 2CO 004 017 For our light <1645 -elaphros -> affliction
<2347 -thlipsis -> , which <3588 -ho -> is but for a moment
<3910 -parautika -> , worketh <2716 -katergazomai -> for us a
far <5236 -huperbole -> {more} <5236 -huperbole -> exceeding
<5236 -huperbole -> [ and ] eternal <0166 -aionios -> weight
<0922 -baros -> of glory <1391 -doxa -> ;
more 2CO 005 016 . Wherefore <5620 -hoste -> henceforth <3568 -
nun -> know <1492 -eido -> we no <3762 -oudeis -> man <3762 -
oudeis -> after <2596 -kata -> the flesh <4561 -sarx -> : yea
<1161 -de -> , though <1499 -ei kai -> we have known <1097 -
ginosko -> Christ <5547 -Christos -> after <2596 -kata -> the
flesh <4561 -sarx -> , yet <0235 -alla -> now <3568 -nun ->
henceforth <2089 -eti -> know <1097 -ginosko -> we [ him ] no
<3765 -ouketi -> {more} <2089 -eti -> .
more 2CO 007 007 And not by his coming <3952 -parousia -> only
<3440 -monon -> , but by the consolation <3874 -paraklesis ->
wherewith <3739 -hos -> he was comforted <3870 -parakaleo -> in
you , when he told <0312 -anaggello -> us your <5216 -humon ->
earnest <1972 -epipothesis -> desire <1972 -epipothesis -> ,
your <5216 -humon -> mourning <3602 -odurmos -> , your <5216 -
humon -> fervent <2205 -zelos -> mind toward <5228 -huper -> me ;
so <5620 -hoste -> that I rejoiced <5463 -chairo -> the {more}
<3123 -mallon -> .
more 2CO 007 013 Therefore <5124 -touto -> we were comforted
<3870 -parakaleo -> in your <5213 -humin -> comfort <3874 -
paraklesis -> : yea , and exceedingly <4056 -perissoteros -> the
{more} <3123 -mallon -> joyed <5463 -chairo -> we for the joy
<5479 -chara -> of Titus <5103 -Titos -> , because <3754 -hoti -
> his spirit <4151 -pneuma -> was refreshed <0373 -anapano -> by
you all <3956 -pas -> .
more 2CO 007 015 And his inward <4698 -splagchnon -> affection
<4698 -splagchnon -> is {more} <4056 -perissoteros -> abundant
<4056 -perissoteros -> toward <1519 -eis -> you , whilst he
remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe -
> of you all <3956 -pas -> , how <5613 -hos -> with fear <5401 -
phobos -> and trembling <5156 -tromos -> ye received <1209 -
dechomai -> him .
more 2CO 008 017 For indeed <3303 -men -> he accepted <1209 -
dechomai -> the exhortation <3874 -paraklesis -> ; but being
<5225 -huparcho -> {more} <4707 -spoudaioteros -> forward <4707 -
spoudaioteros -> , of his own <0830 -authairetos -> accord <0830
-authairetos -> he went <1831 -exerchomai -> unto you .
more 2CO 008 022 And we have sent <4842 -sumpempo -> with them
our brother <0080 -adephos -> , whom <3739 -hos -> we have
oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent
<4705 -spoudaios -> in many <4183 -polus -> things , but now
<3570 -nuni -> much <4183 -polus -> {more} <4707 -spoudaioteros -
> diligent <4707 -spoudaioteros -> , upon the great <4183 -polus
-> confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have
] in you .
more 2CO 010 008 For though <1437 -ean -> I should boast <2744 -
kauchaomai -> somewhat <5100 -tis -> {more} <4055 -perissoteros -
> of our authority <1849 -exousia -> , which <3739 -hos -> the
Lord <2962 -kurios -> hath given <1325 -didomi -> us for
edification <3619 -oikodome -> , and not for your <5216 -humon -
> destruction <2506 -kathairesis -> , I should not be ashamed
<0153 -aischunomai -> :
more 2CO 011 023 Are they ministers <1249 -diakonos -> of Christ
<5547 -Christos -> ? ( I speak <2980 -laleo -> as a fool <3912 -
paraphroneo -> ) I [ am ] more <5228 -huper -> ; in labours
<2873 -kopos -> more <4056 -perissoteros -> abundant <4056 -
perissoteros -> , in stripes <4127 -plege -> above <5234 -
huperballontos -> measure <5234 -huperballontos -> , in prisons
<5438 -phulake -> {more} <4056 -perissoteros -> frequent <4056 -
perissoteros -> , in deaths <2288 -thanatos -> oft <4178 -
pollakis -> .
more 2CO 011 023 Are they ministers <1249 -diakonos -> of Christ
<5547 -Christos -> ? ( I speak <2980 -laleo -> as a fool <3912 -
paraphroneo -> ) I [ am ] more <5228 -huper -> ; in labours
<2873 -kopos -> {more} <4056 -perissoteros -> abundant <4056 -
perissoteros -> , in stripes <4127 -plege -> above <5234 -
huperballontos -> measure <5234 -huperballontos -> , in prisons
<5438 -phulake -> more <4056 -perissoteros -> frequent <4056 -
perissoteros -> , in deaths <2288 -thanatos -> oft <4178 -
pollakis -> .
more 2CO 011 023 Are they ministers <1249 -diakonos -> of Christ
<5547 -Christos -> ? ( I speak <2980 -laleo -> as a fool <3912 -
paraphroneo -> ) I [ am ] {more} <5228 -huper -> ; in labours
<2873 -kopos -> more <4056 -perissoteros -> abundant <4056 -
perissoteros -> , in stripes <4127 -plege -> above <5234 -
huperballontos -> measure <5234 -huperballontos -> , in prisons
<5438 -phulake -> more <4056 -perissoteros -> frequent <4056 -
perissoteros -> , in deaths <2288 -thanatos -> oft <4178 -
pollakis -> .
more 2CO 012 015 And I will very <2236 -hedista -> gladly <2236 -
hedista -> spend <1159 -dapanao -> and be spent <1550 -ekdapanao
-> for you ; though <1499 -ei kai -> the {more} <4056 -
perissoteros -> abundantly <4056 -perissoteros -> I love <0025 -
agapao -> you , the less <2276 -hetton -> I be loved <0025 -
agapao -> .
more GAL 001 014 And profited <4298 -prokopto -> in the Jews
<2454 -Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 -
huper -> many <4183 -polus -> my equals <4915 -sunelikiotes ->
in mine <3450 -mou -> own nation <1085 -genos -> , being <5225 -
huparcho -> {more} <4056 -perissoteros -> exceedingly <4056 -
perissoteros -> zealous <2207 -zelotes -> of the traditions
<3862 -paradosis -> of my fathers <3967 -patrikos -> .
more GAL 003 018 For if <1487 -ei -> the inheritance <2817 -
kleronomia -> [ be ] of the law <3551 -nomos -> , [ it is ] no
<3765 -ouketi -> {more} <2089 -eti -> of promise <1860 -
epaggelia -> : but God <2316 -theos -> gave <5483 -charizomai ->
[ it ] to Abraham <0011 -Abraam ->by promise <1860 -epaggelia ->
.
more GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei ->
no <3765 -ouketi -> {more} <2089 -eti -> a servant <1401 -doulos
-> , but a son <5207 -huios -> ; and if <1487 -ei -> a son <5207
-huios -> , then <2532 -kai -> an heir <2818 -kleronomos -> of
God <2316 -theos -> through <1223 -dia -> Christ <5547 -Christos
-> .
more GAL 004 027 For it is written <1125 -grapho -> , Rejoice
<2165 -euphraino -> , [ thou ] barren <4723 -steiros -> that
bearest <5088 -tikto -> not ; break <4486 -rhegnumi -> forth
<4486 -rhegnumi -> and cry <0994 -boao -> , thou that travailest
<5605 -odino -> not : for the desolate <2048 -eremos -> hath
many <4183 -polus -> {more} <3123 -mallon -> children <5043 -
teknon -> than <2228 -e -> she which hath <2192 -echo -> an
husband <0435 -aner -> .
more EPH 002 019 Now <3767 -oun -> therefore <0686 -ara -> ye
are no <3765 -ouketi -> {more} <3765 -ouketi -> strangers <3581 -
xenos -> and foreigners <3941 -paroikos -> , but fellowcitizens
<4847 -sumpolites -> with the saints <0040 -hagios -> , and of
the household <3609 -oikeios -> of God <2316 -theos -> ;
more EPH 004 014 That we [ henceforth <3063 -loipon -> ] be no
<3371 -meketi -> {more} <2001 -episucho -> children <3516 -
nepios -> , tossed <2831 -kludonizomai -> to and fro <2831 -
kludonizomai -> , and carried <4064 -periphero -> about <4064 -
periphero -> with every <3596 -hodoiporeo -> wind <0417 -anemos -
> of doctrine <1319 -didaskalia -> , by the sleight <2940 -
kubeia -> of men <0444 -anthropos -> , [ and ] cunning
craftiness <3834 -panourgia -> , whereby <4314 -pros -> they lie
<3180 -methodeia -> in wait <3180 -methodeia -> to deceive <4106
-plane -> ;
more EPH 004 028 Let him that stole <2813 -klepto -> steal <2813
-klepto -> no <3371 -meketi -> {more} <2001 -episucho -> : but
rather <3123 -mallon -> let him labour <2872 -kopiao -> ,
working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->
the thing which is good <0018 -agathos -> , that he may have
<2192 -echo -> to give <3330 -metadidomi -> to him that needeth
<5532 -chreia -> .
more PHP 001 009 . And this <5124 -touto -> I pray <4336 -
proseuchomai -> , that your <5216 -humon -> love <0026 -agape ->
may abound <4052 -perisseuo -> yet <2089 -eti -> more <3123 -
mallon -> and {more} <3123 -mallon -> in knowledge <1922 -
epignosis -> and [ in ] all <3956 -pas -> judgment <0144 -
aisthesis -> ;
more PHP 001 009 . And this <5124 -touto -> I pray <4336 -
proseuchomai -> , that your <5216 -humon -> love <0026 -agape ->
may abound <4052 -perisseuo -> yet <2089 -eti -> {more} <3123 -
mallon -> and more <3123 -mallon -> in knowledge <1922 -
epignosis -> and [ in ] all <3956 -pas -> judgment <0144 -
aisthesis -> ;
more PHP 001 014 And many <4119 -pleion -> of the brethren <0080
-adephos -> in the Lord <2962 -kurios -> , waxing <3982 -peitho -
> confident <3982 -peitho -> by my bonds <1199 -desmon -> , are
much <4056 -perissoteros -> {more} <4056 -perissoteros -> bold
<5111 -tolmao -> to speak <2980 -laleo -> the word <3056 -logos -
> without <0870 -aphobos -> fear <0870 -aphobos -> .
more PHP 001 024 Nevertheless <1161 -de -> to abide <1961 -
epimeno -> in the flesh <4561 -sarx -> [ is ] {more} <0316 -
anagkaios -> needful <0316 -anagkaios -> for you .
more PHP 001 026 That your <5216 -humon -> rejoicing <2745 -
kauchema -> may be {more} abundant <4052 -perisseuo -> in Jesus
<2424 -Iesous -> Christ <5547 -Christos -> for me by my coming
<3952 -parousia -> to you again <3825 -palin -> .
more PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 -
agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 -
hupakouo -> , not as in my presence <3952 -parousia -> only
<3440 -monon -> , but now <3568 -nun -> much <4183 -polus ->
{more} <3123 -mallon -> in my absence <0666 -apousia -> , work
<2716 -katergazomai -> out your <1438 -heautou -> own <1438 -
heautou -> salvation <4991 -soteria -> with fear <5401 -phobos -
> and trembling <5156 -tromos -> .
more PHP 002 028 I sent <3992 -pempo -> him therefore <3767 -oun
-> the {more} <4708 -spoudaioteros -> carefully <4708 -
spoudaioteros -> , that , when ye see <1492 -eido -> him again
<3825 -palin -> , ye may rejoice <5463 -chairo -> , and that I
may be the less <0253 -alupoteros -> sorrowful <0253 -alupoteros
-> .
more PHP 003 004 . Though <2539 -kaiper -> I might also <2532 -
kai -> have <2192 -echo -> confidence <4006 -pepoithesis -> in
the flesh <4561 -sarx -> . If <1487 -ei -> any <1536 -ei tis ->
other <0243 -allos -> man thinketh <1380 -dokeo -> that he hath
whereof he might trust <3982 -peitho -> in the flesh <4561 -sarx
-> , I {more} <3123 -mallon -> :
more 1TH 002 017 . But we , brethren <0080 -adephos -> , being
taken <0642 -aporphanizo -> from you for a short <5610 -hora ->
time <2540 -kairos -> in presence <4383 -prosopon -> , not in
heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the
{more} <4056 -perissoteros -> abundantly <4056 -perissoteros ->
to see <1492 -eido -> your <5216 -humon -> face <4383 -prosopon -
> with great <4183 -polus -> desire <1939 -epithumia -> .
more 1TH 004 001 . Furthermore <3063 -loipon -> then <3767 -oun -
> we beseech <2065 -erotao -> you , brethren <0080 -adephos -> ,
and exhort <3870 -parakaleo -> [ you ] by the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , that as ye have received <3880 -
paralambano -> of us how <4459 -pos -> ye ought <1163 -dei -> to
walk <4043 -peripateo -> and to please <0700 -aresko -> God
<2316 -theos -> , [ so ] ye would abound <4052 -perisseuo ->
more <3123 -mallon -> and {more} <3123 -mallon -> .
more 1TH 004 001 . Furthermore <3063 -loipon -> then <3767 -oun -
> we beseech <2065 -erotao -> you , brethren <0080 -adephos -> ,
and exhort <3870 -parakaleo -> [ you ] by the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , that as ye have received <3880 -
paralambano -> of us how <4459 -pos -> ye ought <1163 -dei -> to
walk <4043 -peripateo -> and to please <0700 -aresko -> God
<2316 -theos -> , [ so ] ye would abound <4052 -perisseuo ->
{more} <3123 -mallon -> and more <3123 -mallon -> .
more 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo ->
it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 -
adephos -> which <3588 -ho -> are in all <3650 -holos ->
Macedonia <3109 -Makedonia -> : but we beseech <3870 -parakaleo -
> you , brethren <0080 -adephos -> , that ye increase <4052 -
perisseuo -> more <3123 -mallon -> and {more} <3123 -mallon -> ;
more 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo ->
it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 -
adephos -> which <3588 -ho -> are in all <3650 -holos ->
Macedonia <3109 -Makedonia -> : but we beseech <3870 -parakaleo -
> you , brethren <0080 -adephos -> , that ye increase <4052 -
perisseuo -> {more} <3123 -mallon -> and more <3123 -mallon -> ;
more 2TI 002 016 But shun <4026 -periistemi -> profane <0952 -
bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 -
kenophonia -> : for they will increase <4298 -prokopto -> unto
{more} <4119 -pleion -> ungodliness <0763 -asebeia -> .
more 2TI 003 004 Traitors <4273 -prodotes -> , heady <4312 -
propetes -> , highminded <5187 -tuphoo -> , lovers <5369 -
philedonos -> of pleasures <5569 -pseudadelphos -> {more} <3123 -
mallon -> than <2228 -e -> lovers <5377 -philotheos -> of God
<5377 -philotheos -> ;
more PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -
doulos -> , but above <5228 -huper -> a servant <1401 -doulos ->
, a brother <0080 -adephos -> beloved <0027 -agapetos -> ,
specially <3122 -malista -> to me , but how <4214 -posos -> much
<4214 -posos -> {more} <3123 -mallon -> unto thee , both <2532 -
kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -
kurios -> ?
more PHM 001 021 Having confidence <3982 -peitho -> in thy
obedience <5218 -hupakoe -> I wrote <1125 -grapho -> unto thee ,
knowing <1492 -eido -> that thou wilt also <2532 -kai -> do
<4160 -poieo -> {more} <5228 -huper -> than <5228 -huper -> I
say <3004 -lego -> .
more HEB 001 004 . Being made <1096 -ginomai -> so <5118 -
tosoutos -> much <5118 -tosoutos -> better <2909 -kreitton ->
than the angels <0032 -aggelos -> , as he hath by inheritance
<2820 -kleroo -> obtained <2816 -kleronomeo -> a {more}
excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -
para -> they .
more HEB 002 001 . Therefore <5124 -touto -> we ought <1163 -dei
-> to give the {more} <4056 -perissoteros -> earnest <4056 -
perissoteros -> heed <4337 -prosecho -> to the things which we
have heard <0191 -akouo -> , lest <3379 -mepote -> at <3379 -
mepote -> any <3379 -mepote -> time <4218 -pote -> we should let
[ them ] slip <3901 -pararrhueo -> .
more HEB 003 003 For this <3778 -houtos -> [ man ] was counted
<0515 -axioo -> worthy <0515 -axioo -> of more <4119 -pleion ->
glory <1391 -doxa -> than <3844 -para -> Moses <3475 -Moseus -> ,
inasmuch <3745 -hosos -> as he who hath builded <2680 -
kataskeuazo -> the house <3624 -oikos -> hath <2192 -echo ->
{more} <4119 -pleion -> honour <5092 -time -> than the house
<3624 -oikos -> .
more HEB 003 003 For this <3778 -houtos -> [ man ] was counted
<0515 -axioo -> worthy <0515 -axioo -> of {more} <4119 -pleion -
> glory <1391 -doxa -> than <3844 -para -> Moses <3475 -Moseus -
> , inasmuch <3745 -hosos -> as he who hath builded <2680 -
kataskeuazo -> the house <3624 -oikos -> hath <2192 -echo ->
more <4119 -pleion -> honour <5092 -time -> than the house <3624
-oikos -> .
more HEB 006 017 Wherein <3757 -hou -> God <2316 -theos -> ,
willing <1014 -boo -lom -ahee -> {more} <4054 -perissoteron ->
abundantly <4054 -perissoteron -> to shew <1925 -epideiknumi ->
unto the heirs <2818 -kleronomos -> of promise <1860 -epaggelia -
> the immutability <0276 -ametathetos -> of his counsel <1012 -
boule -> , confirmed <3315 -mesiteuo -> [ it ] by an oath <3727 -
horkos -> :
more HEB 007 015 And it is yet <2089 -eti -> far <4054 -
perissoteron -> {more} <4055 -perissoteros -> evident <2612 -
katadelos -> : for that after <2596 -kata -> the similitude
<3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there
ariseth <0450 -anistemi -> another <2087 -heteros -> priest
<2409 -hiereus -> ,
more HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177
-tugchano -> a {more} excellent <1313 -diaphoros -> ministry
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a
better <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
better <2909 -kreitton -> promises <1860 -epaggelia -> .
more HEB 008 012 For I will be merciful <2436 -hileos -> to
their unrighteousness <0093 -adikia -> , and their sins <0266 -
hamartia -> and their iniquities <0458 -anomia -> will I
remember <3415 -mnaomai -> no <3364 -ou me -> {more} <2089 -eti -
> .
more HEB 009 011 But Christ <5547 -Christos -> being come <3854 -
paraginomai -> an high <0749 -archiereus -> priest <0749 -
archiereus -> of good <0018 -agathos -> things to come <3195 -
mello -> , by a greater <3187 -meizon -> and {more} perfect
<5046 -teleios -> tabernacle <4633 -skene -> , not made <5499 -
cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to
say , not of this <5026 -taute -> building <2937 -ktisis -> ;
more HEB 009 014 How <4214 -posos -> much <4214 -posos -> {more}
<3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547
-Christos -> , who <3739 -hos -> through <1223 -dia -> the
eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 -
prosphero -> himself <1438 -heautou -> without <0299 -amomos ->
spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 -
katharizo -> your <5216 -humon -> conscience <4893 -suneidesis -
> from dead <3498 -nekros -> works <2041 -ergon -> to serve
<3000 -latreuo -> the living <2198 -zao -> God <2316 -theos -> ?
more HEB 010 002 For then would they not have ceased <3973 -pauo
-> to be offered <4374 -prosphero -> ? because <1223 -dia ->
that the worshippers <3000 -latreuo -> once <0530 -hapax ->
purged <2508 -kathairo -> should have <2192 -echo -> had <2192 -
echo -> no <3367 -medeis -> {more} <2089 -eti -> conscience
<4893 -suneidesis -> of sins <0266 -hamartia -> .
more HEB 010 017 And their sins <0266 -hamartia -> and
iniquities <0458 -anomia -> will I remember <3415 -mnaomai -> no
<3361 -me -> {more} <2089 -eti -> .
more HEB 010 018 Now <1161 -de -> where <3699 -hopou ->
remission <0859 -aphesis -> of these <5130 -touton -> [ is ,
there is ] no <3765 -ouketi -> {more} <2089 -eti -> offering
<4376 -prosphora -> for sin <0266 -hamartia -> .
more HEB 010 025 Not forsaking <1459 -egkataleipo -> the
assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
together <1997 -episunagoge -> , as the manner <1485 -ethos ->
of some <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo ->
[ one another ] : and so <5118 -tosoutos -> much <5118 -tosoutos
-> the {more} <3123 -mallon -> , as ye see <0991 -blepo -> the
day <2250 -hemera -> approaching <1448 -eggizo -> .
more HEB 010 026 For if we sin <0264 -hamartano -> wilfully
<1596 -hekousios -> after <3326 -meta -> that we have received
<2983 -lambano -> the knowledge <1922 -epignosis -> of the truth
<0225 -aletheia -> , there remaineth <0620 -apoleipo -> no <3765
-ouketi -> {more} <2089 -eti -> sacrifice <2378 -thusia -> for
sins <0266 -hamartia -> ,
more HEB 011 004 . By faith <4102 -pistis -> Abel <0006 -Abel ->
offered <4374 -prosphero -> unto God <2316 -theos -> a {more}
excellent <4119 -pleion -> sacrifice <2378 -thusia -> than <3844
-para -> Cain <2535 -Kain -> , by which <3739 -hos -> he
obtained <3140 -martureo -> witness <3140 -martureo -> that he
was righteous <1342 -dikaios -> , God <2316 -theos -> testifying
<3140 -martureo -> of his gifts <1435 -doron -> : and by it he
being dead <0599 -apothnesko -> yet <2089 -eti -> speaketh <2980
-laleo -> .
more HEB 011 032 . And what <5101 -tis -> shall I {more} <2089 -
eti -> say <3004 -lego -> ? for the time <5550 -chronos -> would
fail <1952 -epileipo -> me to tell <1334 -diegeomai -> of Gedeon
<1066 -Gedeon -> , and [ of ] Barak <0913 -Barak -> , and [ of ]
Samson <4546 -Sampson -> , and [ of ] Jephthae <2422 -Iephthae -
> ; [ of ] David <1138 -Dabid -> also <5037 -te -> , and Samuel
<4545 -Samouel -> , and [ of ] the prophets <4396 -prophetes -> :
more HEB 012 019 And the sound <2279 -echos -> of a trumpet
<4536 -salpigx -> , and the voice <5456 -phone -> of words <4487
-rhema -> ; which <3739 -hos -> [ voice ] they that heard <0191 -
akouo -> intreated <3868 -paraiteomai -> that the word <3056 -
logos -> should not be spoken <4369 -prostithemi -> to them any
<2089 -eti -> {more} <4369 -prostithemi -> :
more HEB 012 025 See <0991 -blepo -> that ye refuse <3868 -
paraiteomai -> not him that speaketh <2980 -laleo -> . For if
<1487 -ei -> they escaped <5343 -pheugo -> not who refused <3868
-paraiteomai -> him that spake <5537 -chrematizo -> on <1909 -
epi -> earth <1093 -ge -> , much <4183 -polus -> {more} <3123 -
mallon -> [ shall not ] we [ escape <5343 -pheugo -> ] , if we
turn <0654 -apostrepho -> away <0654 -apostrepho -> from him
that [ speaketh ] from heaven <3772 -ouranos -> :
more HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then
<5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> :
but now <3568 -nun -> he hath promised <1861 -epaggello -> ,
saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax ->
{more} I shake <4579 -seio -> not the earth <1093 -ge -> only
<3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos -
> .
more HEB 012 027 And this <3588 -ho -> [ word ] , Yet <2089 -eti
-> once <0530 -hapax -> {more} , signifieth <1213 -deloo -> the
removing <3331 -metathesis -> of those <3588 -ho -> things that
are shaken <4531 -saleuo -> , as of things that are made <4160 -
poieo -> , that those <3588 -ho -> things which cannot <3361 -me
-> be shaken <4531 -saleuo -> may remain <3306 -meno -> .
more JAS 004 006 But he giveth <1325 -didomi -> {more} <3187 -
meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he
saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -
antitassomai -> the proud <5244 -huperephanos -> , but giveth
<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -
tapeinos -> .
more 1PE 001 007 That the trial <1383 -dokimion -> of your <5216
-humon -> faith <4102 -pistis -> , being <1096 -ginomai -> much
<4183 -polus -> {more} precious <5093 -timios -> than of gold
<5553 -chrusion -> that perisheth <0622 -apollumi -> , though it
be tried <1381 -dokimazo -> with fire <4442 -pur -> , might be
found <2147 -heurisko -> unto praise <1868 -epainos -> and
honour <5092 -time -> and glory <1391 -doxa -> at <1722 -en ->
the appearing <0602 -apokalupsis -> of Jesus <2424 -Iesous ->
Christ <5547 -Christos -> :
more 2PE 001 019 . We have <2192 -echo -> also <2532 -kai -> a
{more} sure <0949 -bebaios -> word <3056 -logos -> of prophecy
<4397 -prophetikos -> ; whereunto <3739 -hos -> ye do <4160 -
poieo -> well <2573 -kalos -> that ye take heed <0433 -aneko -> ,
as unto a light <3088 -luchnos -> that shineth <5316 -phaino ->
in a dark <0850 -auchmeros -> place <5117 -topos -> , until
<2193 -heos -> the day <2250 -hemera -> dawn <1306 -diaugazo -> ,
and the day <5459 -phosphoros -> star <5459 -phosphoros ->
arise <0393 -anatello -> in your <5216 -humon -> hearts <2588 -
kardia -> :
more REV 002 019 I know <1492 -eido -> thy works <2041 -ergon ->
, and charity <0026 -agape -> , and service <1248 -diakonia -> ,
and faith <4102 -pistis -> , and thy patience <5281 -hupomone ->
, and thy works <2041 -ergon -> ; and the last <2078 -eschatos -
> [ to be ] {more} <4119 -pleion -> than the first <4413 -protos
-> .
more REV 003 012 Him that overcometh <3528 -nikao -> will I make
<4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 -
naos -> of my God <2316 -theos -> , and he shall go <1831 -
exerchomai -> no <3364 -ou me -> {more} <2089 -eti -> out : and
I will write <1125 -grapho -> upon him the name <3686 -onoma ->
of my God <2316 -theos -> , and the name <3686 -onoma -> of the
city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 -
ho -> is ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem -> ,
which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
katabaino -> out of heaven <3772 -ouranos -> from my God <2316 -
theos -> : and [ I will write upon him ] my new <2537 -kainos ->
name <3686 -onoma -> .
more REV 007 016 They shall hunger <3983 -peinao -> no <3756 -ou
-> more <2089 -eti -> , neither <3761 -oude -> thirst <1372 -
dipsao -> any <2089 -eti -> {more} <2089 -eti -> ; neither <3761
-oude -> shall the sun <2246 -helios -> light <4098 -pipto -> on
<1909 -epi -> them , nor <3761 -oude -> any <3956 -pas -> heat
<2738 -kauma -> .
more REV 007 016 They shall hunger <3983 -peinao -> no <3756 -ou
-> {more} <2089 -eti -> , neither <3761 -oude -> thirst <1372 -
dipsao -> any <2089 -eti -> more <2089 -eti -> ; neither <3761 -
oude -> shall the sun <2246 -helios -> light <4098 -pipto -> on
<1909 -epi -> them , nor <3761 -oude -> any <3956 -pas -> heat
<2738 -kauma -> .
more REV 009 012 One <3391 -mia -> woe <3759 -ouai -> is past
<0565 -aperchomai -> ; [ and ] , behold <2400 -idou -> , there
come <2064 -erchomai -> two <1417 -duo -> woes <3759 -ouai ->
{more} <2089 -eti -> hereafter <5023 -tauta -> .
more REV 012 008 And prevailed <2480 -ischuo -> not ; neither
<3777 -oute -> was their place <5117 -topos -> found <2147 -
heurisko -> any <2089 -eti -> {more} <2089 -eti -> in heaven
<3772 -ouranos -> .
more REV 018 011 And the merchants <1713 -emporos -> of the
earth <1093 -ge -> shall weep <2799 -klaio -> and mourn <3996 -
pentheo -> over <1909 -epi -> her ; for no <3762 -oudeis -> man
<3762 -oudeis -> buyeth <0059 -agorazo -> their merchandise
<1117 -gomos -> any <3765 -ouketi -> {more} <3765 -ouketi -> :
more REV 018 014 And the fruits <3703 -opora -> that thy soul
<5590 -psuche -> lusted <1937 -epithumeo -> after are departed
<0565 -aperchomai -> from thee , and all <3956 -pas -> things
which <3588 -ho -> were dainty <3045 -liparos -> and goodly
<2986 -lampros -> are departed <0565 -aperchomai -> from thee ,
and thou shalt find <2147 -heurisko -> them no <3764 -oudepo ->
{more} <3765 -ouketi -> at all <3364 -ou me -> .
more REV 018 021 And a mighty <2478 -ischuros -> angel <0032 -
aggelos -> took <0142 -airo -> up a stone <3037 -lithos -> like
<5613 -hos -> a great <3173 -megas -> millstone <3458 -mulos -> ,
and cast <0906 -ballo -> [ it ] into <1519 -eis -> the sea
<2281 -thalassa -> , saying <3004 -lego -> , Thus <3779 -houto -
> with violence <3731 -hormema -> shall that great <3173 -megas -
> city <4172 -polis -> Babylon <0897 -Babulon -> be thrown <0906
-ballo -> down , and shall be found <2147 -heurisko -> no <3364 -
ou me -> {more} <2089 -eti -> at all <3364 -ou me -> .
more REV 018 022 And the voice <5456 -phone -> of harpers <2790 -
kitharoidos -> , and musicians <3451 -mousikos -> , and of
pipers <0834 -auletes -> , and trumpeters <4538 -salpistes -> ,
shall be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -
eti -> at all <3364 -ou me -> in thee ; and no <3364 -ou me ->
craftsman <5079 -technites -> , of whatsoever <3956 -pas ->
craft <5078 -techne -> [ he be ] , shall be found <2147 -
heurisko -> any <2089 -eti -> more <2089 -eti -> in thee ; and
the sound <5456 -phone -> of a millstone <3458 -mulos -> shall
be heard <0191 -akouo -> no <3364 -ou me -> {more} <2089 -eti ->
at all <3364 -ou me -> in thee ;
more REV 018 022 And the voice <5456 -phone -> of harpers <2790 -
kitharoidos -> , and musicians <3451 -mousikos -> , and of
pipers <0834 -auletes -> , and trumpeters <4538 -salpistes -> ,
shall be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -
eti -> at all <3364 -ou me -> in thee ; and no <3364 -ou me ->
craftsman <5079 -technites -> , of whatsoever <3956 -pas ->
craft <5078 -techne -> [ he be ] , shall be found <2147 -
heurisko -> any <2089 -eti -> {more} <2089 -eti -> in thee ; and
the sound <5456 -phone -> of a millstone <3458 -mulos -> shall
be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -eti ->
at all <3364 -ou me -> in thee ;
more REV 018 022 And the voice <5456 -phone -> of harpers <2790 -
kitharoidos -> , and musicians <3451 -mousikos -> , and of
pipers <0834 -auletes -> , and trumpeters <4538 -salpistes -> ,
shall be heard <0191 -akouo -> no <3364 -ou me -> {more} <2089 -
eti -> at all <3364 -ou me -> in thee ; and no <3364 -ou me ->
craftsman <5079 -technites -> , of whatsoever <3956 -pas ->
craft <5078 -techne -> [ he be ] , shall be found <2147 -
heurisko -> any <2089 -eti -> more <2089 -eti -> in thee ; and
the sound <5456 -phone -> of a millstone <3458 -mulos -> shall
be heard <0191 -akouo -> no <3364 -ou me -> more <2089 -eti ->
at all <3364 -ou me -> in thee ;
more REV 018 023 And the light <5457 -phos -> of a candle <3088 -
luchnos -> shall shine <5316 -phaino -> no <3364 -ou me -> more
<2089 -eti -> at all <3364 -ou me -> in thee ; and the voice
<5456 -phone -> of the bridegroom <3566 -numphios -> and of the
bride <3565 -numphe -> shall be heard <0191 -akouo -> no <3364 -
ou me -> {more} <2089 -eti -> at all <3364 -ou me -> in thee :
for thy merchants <1713 -emporos -> were the great <3175 -
megistanes -> men of the earth <1093 -ge -> ; for by thy
sorceries <5331 -pharmakeia -> were all <3956 -pas -> nations
<1484 -ethnos -> deceived <4105 -planao -> .
more REV 018 023 And the light <5457 -phos -> of a candle <3088 -
luchnos -> shall shine <5316 -phaino -> no <3364 -ou me ->
{more} <2089 -eti -> at all <3364 -ou me -> in thee ; and the
voice <5456 -phone -> of the bridegroom <3566 -numphios -> and
of the bride <3565 -numphe -> shall be heard <0191 -akouo -> no
<3364 -ou me -> more <2089 -eti -> at all <3364 -ou me -> in
thee : for thy merchants <1713 -emporos -> were the great <3175 -
megistanes -> men of the earth <1093 -ge -> ; for by thy
sorceries <5331 -pharmakeia -> were all <3956 -pas -> nations
<1484 -ethnos -> deceived <4105 -planao -> .
more REV 020 003 And cast <0906 -ballo -> him into <1519 -eis ->
the bottomless <0012 -abussos -> pit , and shut <2808 -kleio ->
him up , and set <4972 -sphragizo -> a seal <4972 -sphragizo ->
upon him , that he should deceive <4105 -planao -> the nations
<1484 -ethnos -> no <3361 -me -> {more} <2089 -eti -> , till
<0891 -achri -> the thousand <5507 -chilioi -> years <2094 -etos
-> should be fulfilled <5055 -teleo -> : and after <3326 -meta -
> that he must <1163 -dei -> be loosed <3089 -luo -> a little
<3398 -mikros -> season <5550 -chronos -> .
more REV 021 001 . And I saw <1492 -eido -> a new <2537 -kainos -
> heaven <3772 -ouranos -> and a new <2537 -kainos -> earth
<1093 -ge -> : for the first <4413 -protos -> heaven <3772 -
ouranos -> and the first <4413 -protos -> earth <1093 -ge ->
were passed <3928 -parerchomai -> away ; and there was no <3756 -
ou -> {more} <2089 -eti -> sea <2281 -thalassa -> .
more REV 021 004 And God <2316 -theos -> shall wipe <1813 -
exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears
<1144 -dakru -> from their eyes <3788 -ophthalmos -> ; and there
shall be no <3756 -ou -> more <2089 -eti -> death <2288 -
thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> ,
nor <3777 -oute -> crying <2906 -krauge -> , neither shall there
be any <2089 -eti -> {more} <2089 -eti -> pain <4192 -ponos -> :
for the former <4413 -protos -> things are passed <0565 -
aperchomai -> away <0565 -aperchomai -> .
more REV 021 004 And God <2316 -theos -> shall wipe <1813 -
exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears
<1144 -dakru -> from their eyes <3788 -ophthalmos -> ; and there
shall be no <3756 -ou -> {more} <2089 -eti -> death <2288 -
thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> ,
nor <3777 -oute -> crying <2906 -krauge -> , neither shall there
be any <2089 -eti -> more <2089 -eti -> pain <4192 -ponos -> :
for the former <4413 -protos -> things are passed <0565 -
aperchomai -> away <0565 -aperchomai -> .
more REV 022 003 And there shall be no <3756 -ou -> {more} <2089
-eti -> curse <2652 -katanathema -> : but the throne <2362 -
thronos -> of God <2316 -theos -> and of the Lamb <0721 -arnion -
> shall be in it ; and his servants <1401 -doulos -> shall serve
<3000 -latreuo -> him :
~~~~~~
afterward did more grievously afflict <ISA9 -:1 >
again smite any more every thing living <GEN8 -:21 >
all these things we are more than conquerors through him <ROM8
-:37 >
an agony he prayed more earnestly <LUK22 -:44 >
any more remove <2CH33 -:8 >
are more excellent <ROM2 -:18 >
are more fierce than <HAB1 -:8 >
are much more bold <PHP1 -:14 >
as though ye would inquire something more perfectly concerning
him <ACT23 -:15 >
baptized more disciples than john <JOH4 -:1 >
be more blameless than <JUG15 -:3 >
be more feeble <1CO12 -:22 >
be more ready <ECC6 -:1 >
be no more <PSA39 -:13 >
be no more children <EPH4 -:14 >
be no more dumb <EZE24 -:27 >
be no more stiffnecked <DEU10 -:16 >
be with you any more <JOS7 -:12 >
because they are more than <JER46 -:23 >
because ye multiplied more than <EZE5 -:7 >
because ye were more <DEU7 -:7 >
being more exceedingly zealous <GAL1 -:14 >
being much more precious than <1PE1 -:7 >
bichri do us more harm than <2SA20 -:6 >
bride shall be heard no more at all <REV18 -:23 >
bring no more vain oblations <ISA1 -:13 >
but amon trespassed more <2CH33 -:23 >
but being more forward <2CO8 -:17 >
but he giveth more grace <JAM4 -:6 >
but how much more unto thee <PHM1 -:16 >
but it shall be more tolerable for tyre <LUK10 -:14 >
but let not pharaoh deal deceitfully any more <EXO8 -:29 >
but now having no more place <ROM15 -:23 >
but now much more <PHP1 -:42 >
but now much more diligent <2CO8 -:22 >
but pollute ye my holy name no more with your gifts <EZE20 -:
39 >
but prophesy not again any more at bethel <AMO7 -:13 >
but they found no more <2KI9 -:35 >
but thou hast multiplied thine abominations more than they
<EZE16 -:51 >
can he have more but <1SA18 -:8 >
can no more go out <DEU31 -:2 >
candle shall shine no more at all <REV18 -:23 >
cause are more than <PSA69 -:4 >
creature more than <ROM1 -:25 >
cry any more unto <2SA19 -:28 >
david begat more sons <1CH14 -:3 >
david behaved himself more wisely than all <1SA18 -:30 >
david took more wives at jerusalem <1CH14 -:3 >
dead which are already dead more than <ECC5 -:2 >
dead which he slew at his death were more than <JUG16 -:30 >
death hath no more dominion over him <ROM6 -:9 >
desolate hath many more children than she which hath an husband
<GAL4 -:27 >
dig for it more than for hid treasures <JOB3 -:21 >
do any more with idols <HOS14 -:8 >
do honour more than <EST6 -:6 >
do more evil than did <2KI21 -:9 >
do no more presumptuously <DEU17 -:13 >
earth may no more oppress <PSA10 -:18 >
egypt came not again any more out <2KI24 -:7 >
enter no more into him <MAR9 -:25 >
evermore give us this bread <JOH6 -:34 >
exact no more than <LUK3 -:13 >
far more exceeding <2CO4 -:17 >
fifth part more thereto <LEV6 -:5 >
find more bitter than death <ECC8 -:26 >
for henceforth there shall no more come into thee <ISA52 -:1 >
for it might have been sold for more than three hundred pence
<MAR14 -:5 >
for no man buyeth their merchandise any more <REV18 -:11 >
for their riches were more than <GEN36 -:7 >
for there shall be no more any vain vision nor flattering
divination within <EZE12 -:24 >
for they will increase unto more ungodliness <2TI2 -:16 >
for thou shalt no more be called <ISA47 -:5 >
for thou shalt no more be called tender <ISA47 -:1 >
for whatsoever is more than these cometh <MAT5 -:37 >
furnace one seven times more than it was wont <DAN3 -:19 >
give thee much more than this <2CH25 -:9 >
god hath more abounded through my lie unto his glory <ROM3 -:7
>
god more perfectly <ACT18 -:26 >
god more than burnt offerings <HOS6 -:6 >
grace did much more abound <ROM5 -:20 >
ground any more for man's sake <GEN8 -:21 >
have gained beside them five talents more <MAT25 -:20 >
have gotten more wisdom than all <ECC2 -:16 >
have more abundant comeliness <1CO12 -:23 >
have more abundantly unto you <2CO2 -:4 >
have more than any living <DAN2 -:30 >
have more understanding than all my teachers <PSA119 -:99 >
having given more abundant honour <1CO12 -:24 >
having more perfect knowledge <ACT24 -:22 >
he loved also rachel more than leah <GEN29 -:30 >
he said furthermore unto me <EZE8 -:6 >
he sent other servants more than <MAT21 -:36 >
he shall be no more remembered <JOB24 -:20 >
he shall go no more out <REV3 -:12 >
he shall have more abundance <MAT13 -:12 >
he shall presently give me more than twelve legions <MAT26 -:
53 >
he sought no more again for him <1SA27 -:4 >
he was more honourable than <1CH11 -:21 >
he was more honourable than <2SA23 -:23 >
he will no more carry thee away into captivity <LAM4 -:22 >
he will no more regard them <LAM4 -:16 >
hear shall more be given <MAR4 -:24 >
hearken unto you more than unto god <ACT4 -:19 >
her whoredoms more than her sister <EZE23 -:11 >
hide my face any more from them <EZE39 -:29 >
him more perfectly <ACT23 -:20 >
his distress did he trespass yet more against <2CH28 -:22 >
his form more than <ISA52 -:14 >
his inward affection is more abundant toward you <2CO7 -:15 >
his mouth more than my necessary <JOB23 -:12 >
his sight more than all <EST2 -:17 >
his throne shall be established for evermore <1CH17 -:14 >
his visage was so marred more than any man <ISA52 -:14 >
his voice should no more be heard upon <EZE19 -:9 >
house hath more honour than <HEB3 -:3 >
how much more abominable <JOB15 -:16 >
how much more after my death <DEU31 -:27 >
how much more are ye better than <LUK12 -:24 >
how much more do his friends go far from him <PRO19 -:7 >
how much more now <2SA16 -:11 >
how much more shall <HEB9 -:14 >
how much more shall <LUK11 -:13 >
how much more shall these <ROM11 -:24 >
how much more shall your father which is <MAT7 -:11 >
how much more their fulness <ROM11 -:12 >
how much more then <PRO15 -:11 >
how much more then if we come <1SA23 -:3 >
how much more things <1CO6 -:3 >
how much more when <EZE14 -:21 >
increased more than all <ECC3 -:9 >
is more than all whole burnt offerings <MAR12 -:33 >
israel may go no more astray from me <EZE14 -:11 >
israel move any more out <2KI21 -:8 >
israel no more defile <EZE43 -:7 >
it is more blessed <ACT20 -:35 >
it is yet far more evident <HEB7 -:15 >
it may bring forth more fruit <JOH15 -:2 >
it shall be more tolerable <LUK10 -:12 >
it shall be more tolerable for <MAT11 -:24 >
it shall be more tolerable for <MAT10 -:15 >
it shall be more tolerable for sodom <MAR6 -:11 >
it shall be more tolerable for tyre <MAT11 -:22 >
it shall be no more inhabited for ever <JER50 -:39 >
it shall be no more prolonged <EZE12 -:25 >
it shall no more be called tophet <JER7 -:32 >
it shall no more be said <JER16 -:14 >
jabez was more honourable than his brethren <1CH4 -:9 >
jesus could no more openly enter into <MAR1 -:45 >
jesus therefore walked no more openly among <JOH11 -:54 >
laboured more abundantly than they all <1CO15 -:10 >
labours more abundant <2CO11 -:23 >
let neither man nor woman make any more work for <EXO36 -:6 >
let there more work be laid upon <EXO5 -:9 >
let us not therefore judge one another any more <ROM14 -:13 >
life is more than meat <LUK12 -:23 >
life more than meat <MAT6 -:25 >
lord did no more appear <JUG13 -:21 >
lord make his people an hundred times so many more as they
<1CH21 -:3 >
lord more than they <PSA130 -:6 >
lord said furthermore unto him <EXO4 -:6 >
lord your god will no more drive out <JOS23 -:13 >
lovest thou me more than these <JOH21 -:15 >
loveth father or mother more than me is not worthy <MAT10 -:37
>
loveth son or daughter more than me is not worthy <MAT10 -:37 >
make thy battle more strong against <2SA11 -:25 >
man afterwards shall find more favour than he <PRO28 -:23 >
man be more pure than his maker <JOB4 -:17 >
man more precious than fine gold <ISA13 -:12 >
many more believed because <JOH4 -:41 >
men more than <JOH12 -:43 >
millstone shall be heard no more at <REV18 -:22 >
mine eye shall no more see good <JOB7 -:7 >
more abundantly <1TH2 -:17 >
more abundantly <2CO1 -:12 >
more abundantly <2CO12 -:15 >
more abundantly <JOH10 -:10 >
more acceptable <PRO21 -:3 >
more added <ACT5 -:14 >
more afraid <1SA18 -:29 >
more afraid <JOH19 -:8 >
more also <1KI19 -:2 >
more also <1KI2 -:23 >
more also <1KI20 -:10 >
more also <1SA14 -:44 >
more also <1SA3 -:17 >
more also <2KI6 -:31 >
more also <2SA19 -:13 >
more also <2SA3 -:9 >
more also <2SA3 -:35 >
more also <RUT1 -:17 >
more also do god unto <1SA25 -:22 >
more boldly unto you <ROM15 -:15 >
more brutish than <PRO30 -:2 >
more carefully <PHP1 -:58 >
more cheerfully answer for myself <ACT24 -:10 >
more concubines <2SA5 -:13 >
more desolate than <EZE6 -:14 >
more earnest heed <HEB2 -:1 >
more exceedingly <MAR15 -:14 >
more excellent ministry <HEB8 -:6 >
more excellent name than they <HEB1 -:4 >
more excellent sacrifice than cain <HEB11 -:4 >
more excellent than his neighbour <PRO12 -:26 >
more excellent way <1CO12 -:31 >
more fierce <LUK23 -:5 >
more for his dreams <GEN37 -:8 >
more glorious <PSA76 -:4 >
more glory than moses <HEB3 -:3 >
more he charged them <MAR7 -:36 >
more highly than he ought <ROM12 -:3 >
more honourable man than thou be bidden <LUK14 -:8 >
more honourable than all <GEN34 -:19 >
more honourable than they <NUM22 -:15 >
more hope <PRO26 -:12 >
more hope <PRO29 -:20 >
more inheritance <NUM26 -:54 >
more inheritance <NUM33 -:54 >
more joyed we for <2CO7 -:13 >
more needful for you <PHP1 -:24 >
more part advised <ACT27 -:12 >
more part knew not wherefore they were come together <ACT19 -:
32 >
more perfect tabernacle <HEB9 -:11 >
more precious than rubies <PRO3 -:15 >
more righteous than <1SA24 -:17 >
more righteous than he <HAB1 -:13 >
more say <HEB11 -:32 >
more silence <ACT22 -:2 >
more stout than his fellows <DAN7 -:20 >
more strength <ECC11 -:10 >
more sure word <2PE1 -:19 >
more than <DEU7 -:17 >
more than <ECC3 -:25 >
more than <MAT11 -:9 >
more than <PSA130 -:6 >
more than <PSA4 -:7 >
more than <REV2 -:19 >
more than all <EST4 -:13 >
more than god's <JOB35 -:2 >
more than his beginning <JOB42 -:12 >
more than over ninety <LUK15 -:7 >
more than their fathers <JUG2 -:19 >
more than they <2KI6 -:16 >
more than they all <LUK21 -:3 >
more than they could carry away <2CH20 -:25 >
more than those things which were spoken by paul <ACT27 -:11 >
more they afflicted them <EXO1 -:12 >
more they multiplied <EXO1 -:12 >
more unto <PRO4 -:18 >
more value than many sparrows <MAT10 -:31 >
more value than many sparrows <LUK12 -:7 >
more vehemently <MAR14 -:31 >
more went there <LUK5 -:15 >
more which died with hailstones than <JOS10 -:11 >
more with us than with him <2CH32 -:7 >
more ye shall give <NUM33 -:54 >
much more abundant <ISA56 -:12 >
much more doth <2CO3 -:9 >
much more than <LUK7 -:26 >
much more then <ROM5 -:9 >
much more they which receive abundance <ROM5 -:17 >
much more those members <1CO12 -:22 >
my name shall no more be named <JER44 -:26 >
my princes shall no more oppress my people <EZE45 -:8 >
my statutes more than <EZE5 -:6 >
nations shall not flow together any more unto him <JER51 -:44 >
neither be polluted any more with all their transgressions
<EZE14 -:11 >
neither did there remain any more courage <JOS2 -:11 >
neither let me see this great fire any more <DEU18 -:16 >
neither shall all flesh be cut off any more by <GEN9 -:11 >
neither shall be any more after it <JOE2 -:2 >
neither shall his place any more behold him <JOB20 -:9 >
neither shall his place know him any more <JOB7 -:10 >
neither shall it exalt itself any more above <EZE29 -:15 >
neither shall there any more be <GEN9 -:11 >
neither shall there be any more hail <EXO9 -:29 >
neither shall there be any more pain <REV21 -:4 >
neither shall they be divided into two kingdoms any more at all
<EZE37 -:22 >
neither shall they defile themselves any more with their idols
<EZE37 -:23 >
neither shall they walk any more after <JER3 -:17 >
neither shall thy land any more be termed desolate <ISA62 -:4 >
neither shall thy name any more be called abram <GEN17 -:5 >
never open thy mouth any more because <EZE16 -:63 >
no more any prophet <PSA74 -:9 >
no more bread <JER38 -:9 >
no more can ye <JOH15 -:4 >
no more offering for sin <HEB10 -:18 >
no more praise <JER48 -:2 >
no more strength <ISA23 -:10 >
no more worthy <LUK15 -:19 >
no more worthy <LUK15 -:21 >
no oppressor shall pass through them any more <ZEC9 -:8 >
noah should no more go over <ISA54 -:9 >
nor thrown down any more for e <JER31 -:40 >
now israel loved joseph more than all his children <GEN37 -:3 >
now therefore ye are no more strangers <EPH2 -:19 >
or whatsoever hath more feet among all creeping things <LEV11 -
:42 >
otherwise grace is no more grace <ROM11 -:6 >
otherwise work is no more work <ROM11 -:6 >
people bring much more than enough for <EXO36 -:5 >
people more than thou <DEU20 -:1 >
pleasures more than lovers <2TI3 -:4 >
priest shall shut him up seven days more <LEV13 -:5 >
prisons more frequent <2CO11 -:23 >
quiet more than <ECC10 -:17 >
reproof entereth more into <PRO17 -:10 >
rich more than <JOB34 -:19 >
serpent was more subtle than any beast <GEN3 -:1 >
seven other spirits more wicked than himself <LUK11 -:26 >
shall be found no more at all <REV18 -:21 >
shall be heard no more at all <REV18 -:22 >
shall behold man no more with <ISA38 -:11 >
shall do no more any such wickedness as this is among you
<DEU13 -:11 >
shall henceforth commit no more any such evil among you <DEU19
-:20 >
shall mortal man be more just than god <JOB4 -:17 >
shall no more again stay upon him <ISA10 -:20 >
shall no more cover her slain <ISA26 -:21 >
shall no more speak unto you <JOH16 -:25 >
shalt call me no more baali <HOS2 -:16 >
she hath been more righteous than <GEN38 -:26 >
she hath changed my judgments into wickedness more than <EZE5 -
:6 >
she remembereth no more <JOH16 -:21 >
she shall no more rise <AMO5 -:2 >
she was more corrupt <EZE23 -:11 >
shepherds feed themselves any more <EZE34 -:10 >
shineth more <PRO4 -:18 >
ship with them more than one loaf <MAR8 -:14 >
should boast somewhat more <2CO10 -:8 >
sin no more <JOH5 -:14 >
sin no more <JOH8 -:11 >
so then they are no more twain <MAR10 -:8 >
some more <EXO16 -:17 >
speak no more unto me <DEU3 -:26 >
speak with tongues more than ye all <1CO14 -:18 >
spoiled evermore <DEU28 -:29 >
stole steal no more <EPH4 -:28 >
strangers shall no more serve themselves <JER30 -:8 >
stretch forth my tent any more <JER10 -:20 >
sun shall be no more thy light by day <ISA60 -:19 >
sycamore fruit <AMO7 -:14 >
sycamore tree <LUK19 -:4 >
sycamore trees <1CH27 -:28 >
sycamore trees <1KI10 -:27 >
sycamore trees <2CH1 -:15 >
sycamore trees <2CH9 -:27 >
syria came no more into <2KI6 -:23 >
take with thee one or two more <MAT18 -:16 >
taketh with himself seven other spirits more wicked than himself
<MAT12 -:45 >
talk no more so exceeding proudly <1SA2 -:3 >
their children shall also sit upon thy throne for evermore
<PSA132 -:12 >
their father loved him more than all his brethren <GEN37 -:4 >
their sycamore trees with frost <PSA78 -:47 >
them any more <HEB12 -:19 >
them any more <JER34 -:10 >
them any more there <EZE39 -:28 >
them for evermore <EZE37 -:26 >
them for evermore <EZE37 -:28 >
them more than forty men <ACT23 -:21 >
then is it no more grace <ROM11 -:6 >
then more wise <ECC3 -:15 >
then shalt thou add three cities more for thee <DEU19 -:9 >
there be no wrath any more upon <NUM18 -:5 >
there came no more such abundance <1KI10 -:10 >
there come two woes more hereafter <REV9 -:12 >
there remaineth no more sacrifice for sins <HEB10 -:26 >
there shall be no more <EZE28 -:24 >
there shall be no more <EZE30 -:13 >
there shall be no more curse <REV22 -:3 >
there shall be no more death <REV21 -:4 >
there shall be no more thence an infant <ISA65 -:20 >
there shall be no more utter destruction <ZEC14 -:11 >
there shall no strangers pass through her any more <JOE3 -:17 >
there shall not be from thence any more death or barren <2KI2 -
:21 >
there was no more sea <REV21 -:1 >
there was no more spirit <1KI10 -:5 >
there was no more spirit <2CH9 -:4 >
there were more chief men found <1CH24 -:4 >
therefore thou shalt devour men no more <EZE36 -:14 >
therefore ye shall see no more vanity <EZE13 -:23 >
these were more noble than those <ACT17 -:11 >
they answered no more <JOB32 -:15 >
they are more <PSA139 -:18 >
they are more righteous than thou <EZE16 -:52 >
they are more than <PSA40 -:12 >
they are more than can be numbered <PSA40 -:5 >
they came no more into <1SA7 -:13 >
they have more than heart could wish <PSA73 -:7 >
they lifted up their heads no more <JUG8 -:28 >
they saw no man any more <MAR9 -:8 >
they shall be no more <EZE13 -:21 >
they shall be no more consumed with hunger <EZE34 -:29 >
they shall be no more two nations <EZE37 -:22 >
they shall fear no more <JER23 -:4 >
they shall hunger no more <REV7 -:16 >
they shall no more be <EZE34 -:28 >
they shall no more be <EZE34 -:22 >
they shall no more be pulled up out <AMO9 -:15 >
they shall no more be remembered <ZEC13 -:2 >
they shall no more be remembered by their name <HOS2 -:17 >
they shall no more offer their sacrifices unto devils <LEV17 -:
7 >
they shall no more rule over <EZE29 -:15 >
they shall no more say <JER23 -:7 >
they shall no more sojourn <LAM4 -:15 >
they shall no more use it as <EZE12 -:23 >
they shall say no more <JER3 -:16 >
they shall teach no more every man his neighbour <JER31 -:34 >
they should be no more <JER33 -:24 >
they should have received more <MAT20 -:10 >
they should see his face no more <ACT20 -:38 >
they sinned yet more against him by provoking <PSA78 -:17 >
they were more ruddy <LAM4 -:7 >
they were more than forty which had made this conspiracy <ACT23
-:13 >
this hath more rest than <ECC7 -:5 >
this place shall no more be called tophet <JER19 -:6 >
this poor widow hath cast more <MAR12 -:43 >
those days they shall say no more <JER31 -:29 >
thou also shalt give no hire any more <EZE16 -:41 >
thou hast committed more abominable than they <EZE16 -:52 >
thou hast showed more kindness <RUT3 -:10 >
thou lovest evil more than good <PSA52 -:3 >
thou shalt be built no more <EZE26 -:14 >
thou shalt find them no more at all <REV18 -:14 >
thou shalt go no more out with us <2SA21 -:17 >
thou shalt no more be haughty because <ZEP3 -:11 >
thou shalt no more be termed forsaken <ISA62 -:4 >
thou shalt no more drink it again <ISA51 -:22 >
thou shalt no more henceforth bereave them <EZE36 -:12 >
thou shalt no more rejoice <ISA23 -:12 >
thou shalt no more worship <MIC5 -:13 >
thou shalt not be purged from thy filthiness any more <EZE24 -:
13 >
thou shalt not see evil any more <ZEP3 -:15 >
thou shalt see it no more again <DEU28 -:68 >
thou shalt weep no more <ISA30 -:19 >
thou wast corrupted more than they <EZE16 -:47 >
thou wilt also do more than <PHM1 -:21 >
thousand times so many more as ye <DEU1 -:11 >
thy beloved more than <SON5 -:9 >
thy beloved more than <SON5 -:9 >
thy harps shall be no more heard <EZE26 -:13 >
thy messengers shall no more be heard <NAH2 -:13 >
thy name shall be called no more jacob <GEN32 -:28 >
thy name shall not be called any more jacob <GEN35 -:10 >
thy sun shall no more go down <ISA60 -:20 >
thy widowhood any more <ISA54 -:4 >
until they had no more power <1SA30 -:4 >
upon these we bestow more abundant honour <1CO12 -:23 >
vashti come no more before king ahasuerus <EST1 -:19 >
vile person shall be no more called liberal <ISA32 -:5 >
vine tree more than any tree <EZE15 -:2 >
violence shall no more be heard <ISA60 -:18 >
walked no more with him <JOH6 -:66 >
was counted unto him for righteousness unto all generations for
evermore <PSA106 -:31 >
was no more dumb <EZE33 -:22 >
was straitened more than <EZE42 -:6 >
waters shall no more become <GEN9 -:15 >
we be no more <NEH2 -:17 >
we have also more <2SA19 -:43 >
we have no more but five loaves <LUK9 -:13 >
we will come no more unto thee <JER2 -:31 >
we will remember thy love more than wine <SON1 -:4 >
weeping shall be no more heard <ISA65 -:19 >
what can david say more unto thee <2SA7 -:20 >
what could have been done more <ISA5 -:4 >
what do ye more <MAT5 -:47 >
when he had tarried among them more than ten days <ACT25 -:6 >
wherefore they are no more twain <MAT19 -:6 >
wherefore thou art no more <GAL4 -:7 >
wherein are more than sixscore thousand persons <JON4 -:11 >
which are more than <NUM3 -:46 >
which is blessed for evermore <2CO11 -:31 >
which returned not again unto him any more <GEN8 -:12 >
who fell upon two men more righteous <1KI2 -:32 >
who is consecrated for evermore <HEB7 -:28 >
who shall not receive manifold more <LUK18 -:30 >
who teacheth us more than <JOB35 -:11 >
who will no more be admonished <ECC5 -:13 >
whom thou rememberest no more <PSA88 -:5 >
why should ye be stricken any more <ISA1 -:5 >
why speakest thou any more <2SA19 -:29 >
wicked be no more <PSA104 -:35 >
wicked shall no more pass through thee <NAH1 -:15 >
will afflict thee no more <NAH1 -:12 >
will be no more angry <EZE16 -:42 >
will bring more upon dimon <ISA15 -:9 >
will bring seven times more plagues upon you according <LEV26 -
:21 >
will deliver you no more <JUG10 -:13 >
will do no more <JOB34 -:32 >
will drink no more <MAR14 -:25 >
will glorify thy name for evermore <PSA86 -:12 >
will he be favourable no more <PSA77 -:7 >
will he do more miracles than these which this <JOH7 -:31 >
will love them no more <HOS9 -:15 >
will no more do thee harm <1SA26 -:21 >
will no more give thy corn <ISA62 -:8 >
will no more have mercy upon <HOS1 -:6 >
will no more make you <JOE2 -:19 >
will no more pity <ZEC11 -:6 >
will not again pass by them any more <AMO8 -:2 >
will not again pass by them any more <AMO7 -:8 >
will not any more eat thereof <LUK22 -:16 >
will not do any more <EZE5 -:9 >
will punish you seven times more for your sins <LEV26 -:18 >
will put more <2CH10 -:11 >
will see thy face again no more <EXO10 -:29 >
will yet be more vile than thus <2SA6 -:22 >
will yet praise thee more <PSA71 -:14 >
willing more abundantly <HEB6 -:17 >
wisdom no more <JER49 -:7 >
wise more than <ECC3 -:16 >
wise more than <ECC7 -:8 >
wise more than ten mighty <ECC8 -:19 >
wood devoured more people <2SA18 -:8 >
world seeth me no more <JOH14 -:19 >
would let him go no more home <1SA18 -:2 >
ye shall no more give <EXO5 -:7 >
ye shall receive no more reproach <EZE36 -:30 >
ye shall see them again no more for ever <EXO14 -:13 >
yet ye bring more wrath upon israel by profaning <NEH13 -:18 >
your rejoicing may be more abundant <PHP1 -:26 >
zion more than all <PSA87 -:2 >
* evermore , 0165 , 3842 ,
- evermore , 1755 , 5331 , 5703 , 5769 , 8548 ,
- furthermore , 0637 , 5750 ,
* furthermore , 1161 , 1534 , 3063 ,
* more , 0197 , 0243 , 0316 , 0414 , 1065 , 1308 , 1508 , 1833 ,
2001 , 2089 , 2115 , 3122 , 3123 , 3185 , 3187 , 3370 , 3745 ,
3761 , 3765 , 3844 , 4053 , 4054 , 4055 , 4056 , 4057 , 4119 ,
4369 , 4707 , 4708 , 5228 , 5236 ,
- more , 0637 , 1058 , 1490 , 1521 , 1980 , 2351 , 3148 , 3254 ,
3499 , 3513 , 3651 , 4480 , 4481 , 5674 , 5720 , 5736 , 5750 ,
5922 , 5973 , 6105 , 6440 , 7138 , 7227 , 7230 , 7231 , 7235 ,
7608 , 7725 , 8145 ,
- sycomore , 8256 ,
evermore DEU 028 029 And thou shalt grope <04959 +mashash > at
noonday <06672 +tsohar > , as the blind <05787 +<ivver >
gropeth <04959 +mashash > in darkness <00653 +>aphelah > ,
and thou shalt not prosper <06743 +tsalach > in thy ways <01870
+derek > : and thou shalt be only <00389 +>ak > oppressed
<06231 +<ashaq > and spoiled <01497 +gazal > {evermore} , and
no <00369 +>ayin > man shall save <03467 +yasha< > [ thee ] .
furthermore EXO 004 006 And the LORD <03068 +Y@hovah > said
<00559 +>amar > {furthermore} <05750 +<owd > unto him , Put
<00935 +bow> > now <04994 +na> > thine hand <03027 +yad >
into thy bosom <02436 +cheyq > . And he put <00935 +bow> >
his hand <03027 +yad > into his bosom <02436 +cheyq > : and
when he took <03318 +yatsa> > it out , behold <02009 +hinneh
> , his hand <03027 +yad > [ was ] leprous <06879 +tsara< >
as snow <07950 +sheleg > .
Furthermore DEU 004 021 {Furthermore} the LORD <03068 +Y@hovah
> was angry <00599 +>anaph > with me for your sakes <01697
+dabar > , and sware <07650 +shaba< > that I should not go
<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > ,
and that I should not go <00935 +bow> > in unto that good
<02896 +towb > land <00776 +>erets > , which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth
<05414 +nathan > thee [ for ] an inheritance <05159
+nachalah > :
Furthermore DEU 009 013 {Furthermore} the LORD <03068 +Y@hovah
> spake <00559 +>amar > unto me , saying <00559 +>amar > , I
have seen <07200 +ra>ah > this <02088 +zeh > people <05971
+<am > , and , behold <02009 +hinneh > , it [ is ] a
stiffnecked people <05971 +<am > :
more GEN 003 001 . Now the serpent <05175 +nachash > was
{more} subtil <06175 +<aruwm > than any <03605 +kol > beast
<02416 +chay > of the field <07704 +sadeh > which <00834
+>aher > the LORD <03068 +Y@hovah > God <00430 +>elohiym > had
made <06213 +<asah > . And he said <00559 +>amar > unto the
woman <00802 +>ishshah > , Yea , hath God <00430 +>elohiym >
said <00559 +>amar > , Ye shall not eat <00398 +>akal > of
every <03605 +kol > tree <06086 +<ets > of the garden <01588
+gan > ?
more GEN 008 012 And he stayed <03176 +yachal > yet other
<00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ;
and sent <07971 +shalach > forth the dove <03123 +yownah > ;
which returned <07725 +shuwb > not again <03254 +yacaph > unto
him any <05750 +<owd > {more} <05750 +<owd > .
more GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach >
; and the LORD <03068 +Y@hovah > said <00559 +>amar > in his
heart <03820 +leb > , I will not again <03254 +yacaph > curse
<07043 +qalal > the ground <00127 +>adamah > any <05750 +<owd
> more <05750 +<owd > for man s <00120 +>adam > sake <05668
+<abuwr > ; for the imagination <03336 +yetser > of man s
<00120 +>adam > heart <03820 +leb > [ is ] evil <07451 +ra<
> from his youth <05271 +na<uwr > ; neither will I again
<03254 +yacaph > smite <05221 +nakah > any <05750 +<owd >
{more} <05750 +<owd > every <03605 +kol > thing living <02416
+chay > , as I have done <06213 +<asah > .
more GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach >
; and the LORD <03068 +Y@hovah > said <00559 +>amar > in his
heart <03820 +leb > , I will not again <03254 +yacaph > curse
<07043 +qalal > the ground <00127 +>adamah > any <05750 +<owd
> {more} <05750 +<owd > for man s <00120 +>adam > sake <05668
+<abuwr > ; for the imagination <03336 +yetser > of man s
<00120 +>adam > heart <03820 +leb > [ is ] evil <07451 +ra<
> from his youth <05271 +na<uwr > ; neither will I again
<03254 +yacaph > smite <05221 +nakah > any <05750 +<owd >
more <05750 +<owd > every <03605 +kol > thing living <02416
+chay > , as I have done <06213 +<asah > .
more GEN 009 011 And I will establish <06965 +quwm > my
covenant <01285 +b@riyth > with you ; neither <03808 +lo> >
shall all <03605 +kol > flesh <01320 +basar > be cut <03772
+karath > off any <05750 +<owd > more <05750 +<owd > by the
waters <04325 +mayim > of a flood <03999 +mabbuwl > ; neither
<03808 +lo> > shall there any <05750 +<owd > {more} <05750
+<owd > be a flood <03999 +mabbuwl > to destroy <07843
+shachath > the earth <00776 +>erets > .
more GEN 009 011 And I will establish <06965 +quwm > my
covenant <01285 +b@riyth > with you ; neither <03808 +lo> >
shall all <03605 +kol > flesh <01320 +basar > be cut <03772
+karath > off any <05750 +<owd > {more} <05750 +<owd > by the
waters <04325 +mayim > of a flood <03999 +mabbuwl > ; neither
<03808 +lo> > shall there any <05750 +<owd > more <05750
+<owd > be a flood <03999 +mabbuwl > to destroy <07843
+shachath > the earth <00776 +>erets > .
more GEN 009 015 And I will remember <02142 +zakar > my
covenant <01285 +b@riyth > , which <00834 +>aher > [ is ]
between <00996 +beyn > me and you and every <03605 +kol >
living <02416 +chay > creature <05315 +nephesh > of all <03605
+kol > flesh <01320 +basar > ; and the waters <04325 +mayim
> shall no <03808 +lo> > {more} <05750 +<owd > become <01961
+hayah > a flood <03999 +mabbuwl > to destroy <07843 +shachath
> all <03605 +kol > flesh <01320 +basar > .
more GEN 017 005 Neither <03808 +lo> > shall thy name <08034
+shem > any <05750 +<owd > {more} <05750 +<owd > be called
<07121 +qara> > Abram <87> , but thy name <08034 +shem >
shall be Abraham <85> ; for a father <1> of many <01995
+hamown > nations <01471 +gowy > have I made <05414 +nathan >
thee .
more GEN 029 030 And he went <00935 +bow> > in also <01571
+gam > unto Rachel <07354 +Rachel > , and he loved <00157
+>ahab > also <01571 +gam > Rachel <07354 +Rachel > {more}
than Leah <03812 +Le>ah > , and served <05647 +<abad > with
him yet <05750 +<owd > seven <07651 +sheba< > other <00312
+>acher > years <08141 +shaneh > .
more GEN 032 028 And he said <00559 +>amar > , Thy name
<08034 +shem > shall be called <00559 +>amar > no <03808 +lo>
> {more} <05750 +<owd > Jacob <03290 +Ya<aqob > , but Israel
<03478 +Yisra>el > : for as a prince hast thou power <08280
+sarah > with God <00430 +>elohiym > and with men <00582
+>enowsh > , and hast prevailed <03201 +yakol > .
more GEN 034 019 And the young <05288 +na<ar > man deferred
<00309 +>achar > not to do <06213 +<asah > the thing <01697
+dabar > , because <03588 +kiy > he had delight <02654
+chaphets > in Jacob s <03290 +Ya<aqob > daughter <01323 +bath
> : and he [ was ] {more} <03513 +kabad > honourable <03513
+kabad > than all <03605 +kol > the house <01004 +bayith > of
his father <1> .
more GEN 035 010 And God <00430 +>elohiym > said <00559
+>amar > unto him , Thy name <08034 +shem > [ is ] Jacob
<03290 +Ya<aqob > : thy name <08034 +shem > shall not be
called <07121 +qara> > any <05750 +<owd > {more} <05750 +<owd
> Jacob <03290 +Ya<aqob > , but Israel <03478 +Yisra>el >
shall be thy name <08034 +shem > : and he called <07121 +qara>
> his name <08034 +shem > Israel <03478 +Yisra>el > .
more GEN 036 007 For their riches <07399 +r@kuwsh > were
{more} <07227 +rab > than that they might dwell <03427 +yashab
> together <03162 +yachad > ; and the land <00776 +>erets >
wherein they were strangers <04033 +maguwr > could <03201
+yakol > not bear <05375 +nasa> > them because <06440 +paniym
> of their cattle <04735 +miqneh > .
more GEN 037 003 Now Israel <03478 +Yisra>el > loved <00157
+>ahab > Joseph <03130 +Yowceph > {more} than all <03605 +kol
> his children <01121 +ben > , because <03588 +kiy > he [
was ] the son <01121 +ben > of his old <02208 +zaqun > age :
and he made <06213 +<asah > him a coat <03801 +k@thoneth > of
[ many ] colours <06446 +pac > .
more GEN 037 004 And when his brethren <00251 +>ach > saw
<07200 +ra>ah > that their father <1> loved <00157 +>ahab >
him {more} than all <03605 +kol > his brethren <00251 +>ach > ,
they hated <08130 +sane> > him , and could <03201 +yakol >
not speak <01696 +dabar > peaceably <07965 +shalowm > unto him
.
more GEN 037 005 . And Joseph <03130 +Yowceph > dreamed
<02492 +chalam > a dream <02472 +chalowm > , and he told
<05046 +nagad > [ it ] his brethren <00251 +>ach > : and
they hated <08130 +sane> > him yet <05750 +<owd > the {more}
<03254 +yacaph > .
more GEN 037 008 And his brethren <00251 +>ach > said <00559
+>amar > to him , Shalt thou indeed reign <04427 +malak > over
<05921 +<al > us ? or shalt thou indeed have dominion <04910
+mashal > over us ? And they hated <08130 +sane> > him yet
<05750 +<owd > the {more} <03254 +yacaph > for his dreams
<02472 +chalowm > , and for his words <01697 +dabar > .
more GEN 037 009 And he dreamed <02492 +chalam > yet <05750
+<owd > another <00312 +>acher > dream <02472 +chalowm > ,
and told <05608 +caphar > it his brethren <00251 +>ach > ,
and said <00559 +>amar > , Behold <02009 +hinneh > , I have
dreamed <02492 +chalam > a dream <02472 +chalowm > {more}
<05750 +<owd > ; and , behold <02009 +hinneh > , the sun
<08121 +shemesh > and the moon <03394 +yareach > and the
eleven stars <03556 +kowkab > made obeisance <07812 +shachah >
to me .
more GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged
<05234 +nakar > [ them ] , and said <00559 +>amar > , She
hath been more righteous <06663 +tsadaq > than I ; because
<03588 +kiy > that I gave <05414 +nathan > her not to Shelah
<07956 +Shelah > my son <01121 +ben > . And he knew <03045
+yada< > her again <03254 +yacaph > no <03808 +lo> > {more}
<05750 +<owd > .
more GEN 038 026 And Judah <03063 +Y@huwdah > acknowledged
<05234 +nakar > [ them ] , and said <00559 +>amar > , She
hath been {more} righteous <06663 +tsadaq > than I ; because
<03588 +kiy > that I gave <05414 +nathan > her not to Shelah
<07956 +Shelah > my son <01121 +ben > . And he knew <03045
+yada< > her again <03254 +yacaph > no <03808 +lo> > more
<05750 +<owd > .
more GEN 044 023 And thou saidst <00559 +>amar > unto thy
servants <05650 +<ebed > , Except your youngest <06996 +qatan
> brother <00251 +>ach > come <03381 +yarad > down <03381
+yarad > with you , ye shall see <07200 +ra>ah > my face
<06440 +paniym > no <03808 +lo> > {more} <03254 +yacaph > .
more EXO 001 009 And he said <00559 +>amar > unto his people
<05971 +<am > , Behold <02009 +hinneh > , the people <05971
+<am > of the children <01121 +ben > of Israel <03478
+Yisra>el > [ are ] {more} <07227 +rab > and mightier <06099
+<atsuwm > than we :
more EXO 001 012 But the more <03651 +ken > they afflicted
<06031 +<anah > them , the {more} <03651 +ken > they
multiplied <07235 +rabah > and grew <06555 +parats > . And
they were grieved <06973 +quwts > because <06440 +paniym > of
the children <01121 +ben > of Israel <03478 +Yisra>el > .
more EXO 001 012 But the {more} <03651 +ken > they afflicted
<06031 +<anah > them , the more <03651 +ken > they multiplied
<07235 +rabah > and grew <06555 +parats > . And they were
grieved <06973 +quwts > because <06440 +paniym > of the
children <01121 +ben > of Israel <03478 +Yisra>el > .
more EXO 005 007 Ye shall no <03808 +lo> > {more} <03254
+yacaph > give <05414 +nathan > the people <05971 +<am > straw
<08401 +teben > to make brick <03835 +laban > , as heretofore
<08543 +t@mowl > : let them go <03212 +yalak > and gather
<07197 +qashash > straw <08401 +teben > for themselves <01992
+hem > .
more EXO 005 009 Let there {more} work <05656 +<abodah > be
laid <03515 +kabed > upon the men <00582 +>enowsh > , that
they may labour <06213 +<asah > therein ; and let them not
regard <08159 +sha<ah > vain <08267 +sheqer > words <01697
+dabar > .
more EXO 008 029 And Moses <04872 +Mosheh > said <00559
+>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> >
out from thee , and I will intreat <06279 +<athar > the LORD
<03068 +Y@hovah > that the swarms <06157 +<arob > [ of flies
] may depart <05493 +cuwr > from Pharaoh <06547 +Par<oh > ,
from his servants <05650 +<ebed > , and from his people <05971
+<am > , to morrow <04279 +machar > : but let not Pharaoh
<06547 +Par<oh > deal deceitfully <02048 +hathal > any <03254
+yacaph > {more} <03254 +yacaph > in not letting the people
<05971 +<am > go <07971 +shalach > to sacrifice <02076
+zabach > to the LORD <03068 +Y@hovah > .
more EXO 009 028 Intreat <06279 +<athar > the LORD <03068
+Y@hovah > ( for [ it is ] enough <07227 +rab > ) that
there be no <03808 +lo> > [ {more} ] mighty <00430 +>elohiym
> thunderings <06963 +qowl > and hail <01259 +barad > ; and I
will <07522 +ratsown > let you go <07971 +shalach > , and ye
shall stay <05975 +<amad > no <03808 +lo> > longer <03254
+yacaph > .
more EXO 009 029 And Moses <04872 +Mosheh > said <00559
+>amar > unto him , As soon as I am gone <03318 +yatsa> > out
of the city <05892 +<iyr > , I will spread <06566 +paras >
abroad <06566 +paras > my hands <03709 +kaph > unto the LORD
<03068 +Y@hovah > ; [ and ] the thunder <06963 +qowl >
shall cease <02308 +chadal > , neither <03808 +lo> > shall
there be any <05750 +<owd > {more} <05750 +<owd > hail <01259
+barad > ; that thou mayest know <03045 +yada< > how that the
earth <00776 +>erets > [ is ] the LORD S <03068 +Y@hovah > .
more EXO 009 034 And when Pharaoh <06547 +Par<oh > saw <07200
+ra>ah > that the rain <04306 +matar > and the hail <01259
+barad > and the thunders <06963 +qowl > were ceased <02308
+chadal > , he sinned <02398 +chata> > yet {more} <03254
+yacaph > , and hardened <03513 +kabad > his heart <03820
+leb > , he and his servants <05650 +<ebed > .
more EXO 010 028 And Pharaoh <06547 +Par<oh > said <00559
+>amar > unto him , Get <03212 +yalak > thee from me , take
heed <08104 +shamar > to thyself , see <07200 +ra>ah > my
face <06440 +paniym > no <03808 +lo> > {more} <03254 +yacaph
> ; for in [ that ] day <03117 +yowm > thou seest <07200
+ra>ah > my face <06440 +paniym > thou shalt die <04191 +muwth
> .
more EXO 010 029 And Moses <04872 +Mosheh > said <00559
+>amar > , Thou hast spoken <01696 +dabar > well <03651 +ken
> , I will see <07200 +ra>ah > thy face <06440 +paniym >
again <03254 +yacaph > no <03808 +lo> > {more} <05750 +<owd >
.
more EXO 011 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Yet <05750 +<owd >
will I bring <00935 +bow> > one <00259 +>echad > plague <05061
+nega< > [ {more} ] upon Pharaoh <06547 +Par<oh > , and
upon Egypt <04714 +Mitsrayim > ; afterwards he will let you go
<07971 +shalach > hence <02088 +zeh > : when he shall let [
you ] go <07971 +shalach > , he shall surely thrust <01644
+garash > you out hence <02088 +zeh > altogether <03617 +kalah
> .
more EXO 011 006 And there shall be a great <01419 +gadowl >
cry <06818 +tsa<aqah > throughout all <03605 +kol > the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , such as there
was none <03808 +lo> > like <03644 +k@mow > it , nor <03808
+lo> > shall be like <03644 +k@mow > it any <03254 +yacaph >
{more} <03254 +yacaph > .
more EXO 014 013 And Moses <04872 +Mosheh > said <00559
+>amar > unto the people <05971 +<am > , Fear <03372 +yare> >
ye not , stand <03320 +yatsab > still , and see <07200
+ra>ah > the salvation <03444 +y@shuw<ah > of the LORD <03068
+Y@hovah > , which <00834 +>aher > he will shew <06213 +<asah
> to you to day <03117 +yowm > : for the Egyptians <04714
+Mitsrayim > whom <00834 +>aher > ye have seen <07200 +ra>ah >
to day <03117 +yowm > , ye shall see <07200 +ra>ah > them
again <03254 +yacaph > no <03808 +lo> > {more} <05750 +<owd >
for ever <05769 +<owlam > .
more EXO 016 017 And the children <01121 +ben > of Israel
<03478 +Yisra>el > did <06213 +<asah > so , and gathered
<03950 +laqat > , some {more} <07227 +rab > , some less
<04591 +ma<at > .
more EXO 030 015 The rich <06223 +<ashiyr > shall not give
{more} <07235 +rabah > , and the poor <01800 +dal > shall not
give less <04591 +ma<at > than half <04276 +machatsiyth > a
shekel <08255 +sheqel > , when [ they ] give <05414 +nathan
> an offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah
> , to make an atonement <03722 +kaphar > for your souls
<05315 +nephesh > .
more EXO 036 005 And they spake <00559 +>amar > unto Moses
<04872 +Mosheh > , saying <00559 +>amar > , The people
<05971 +<am > bring <00935 +bow> > much <07235 +rabah >
{more} <07235 +rabah > than enough <01767 +day > for the
service <05656 +<abodah > of the work <04399 +m@la>kah > ,
which <00834 +>aher > the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > to make <06213 +<asah > .
more EXO 036 006 And Moses <04872 +Mosheh > gave commandment
<06680 +tsavah > , and they caused it to be proclaimed <05674
+<abar > throughout the camp <04264 +machaneh > , saying
<00559 +>amar > , Let neither <00408 +>al > man <00376
+>iysh > nor <00408 +>al > woman <00802 +>ishshah > make
<06213 +<asah > any <05750 +<owd > {more} <05750 +<owd > work
<04399 +m@la>kah > for the offering <08641 +t@ruwmah > of the
sanctuary <06944 +qodesh > . So the people <05971 +<am > were
restrained <03607 +kala> > from bringing <00935 +bow> > .
more LEV 006 005 Or <00176 +>ow > all <03605 +kol > that
about <05921 +<al > which <00834 +>aher > he hath sworn <07650
+shaba< > falsely <08267 +sheqer > ; he shall even restore
<07999 +shalam > it in the principal <07218 +ro>sh > , and
shall add <03254 +yacaph > the fifth <02549 +chamiyshiy > part
{more} <03254 +yacaph > thereto <05921 +<al > , [ and ]
give <05414 +nathan > it unto him to whom <00834 +>aher > it
appertaineth , in the day <03119 +yowmam > of his trespass
<00819 +>ashmah > offering .
more LEV 011 042 Whatsoever <03605 +kol > goeth <01980 +halak
> upon the belly <01512 +gachown > , and whatsoever <03605
+kol > goeth <01980 +halak > upon [ all ] four <00702
+>arba< > , or <05704 +<ad > whatsoever <03605 +kol > hath
{more} <07235 +rabah > feet <07272 +regel > among all <03605
+kol > creeping <08318 +sherets > things that creep <08317
+sharats > upon the earth <00776 +>erets > , them ye shall not
eat <00398 +>akal > ; for they [ are ] an abomination <08263
+sheqets > .
more LEV 013 005 And the priest <03548 +kohen > shall look
<07200 +ra>ah > on him the seventh <07637 +sh@biy<iy > day
<03117 +yowm > : and , behold <02009 +hinneh > , [ if ]
the plague <05061 +nega< > in his sight <05869 +<ayin > be at
a stay <05975 +<amad > , [ and ] the plague <05061 +nega< >
spread <06581 +pasah > not in the skin <05785 +<owr > ; then
the priest <03548 +kohen > shall shut <05462 +cagar > him up
seven <07651 +sheba< > days <03117 +yowm > {more} <08145
+sheniy > :
more LEV 013 033 He shall be shaven <01548 +galach > , but
the scall <05424 +netheq > shall he not shave <01548 +galach >
; and the priest <03548 +kohen > shall shut <05462 +cagar >
up [ him that hath ] the scall <05424 +netheq > seven <07651
+sheba< > days <03117 +yowm > {more} <08145 +sheniy > :
more LEV 013 054 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they wash <03526 +kabac > [ the thing ]
wherein <00834 +>aher > the plague <05061 +nega< > [ is ] ,
and he shall shut <05462 +cagar > it up seven <07651 +sheba<
> days <03117 +yowm > {more} <08145 +sheniy > :
more LEV 017 007 And they shall no <03808 +lo> > {more} <05750
+<owd > offer <02076 +zabach > their sacrifices <02077
+zebach > unto devils <08163 +sa<iyr > , after <00310 +>achar
> whom they have gone a whoring <02181 +zanah > . This <02063
+zo>th > shall be a statute <02708 +chuqqah > for ever <05769
+<owlam > unto them throughout their generations <01755 +dowr >
.
more LEV 026 018 And if <00518 +>im > ye will not yet <05704
+<ad > for all this <00428 +>el - leh > hearken <08085 +shama<
> unto me , then I will punish <03256 +yacar > you seven
<07651 +sheba< > times {more} <03254 +yacaph > for your sins
<02403 +chatta>ah > .
more LEV 026 021 And if <00518 +>im > ye walk <03212 +yalak >
contrary <07147 +q@riy > unto me , and will <14> not hearken
<08085 +shama< > unto me ; I will bring <03254 +yacaph >
seven <07651 +sheba< > times {more} <03254 +yacaph > plagues
<04347 +makkah > upon you according <05921 +<al > to your sins
<02403 +chatta>ah > .
more LEV 027 020 And if <00518 +>im > he will not redeem
<01350 +ga>al > the field <07704 +sadeh > , or if <00518
+>im > he have sold <04376 +makar > the field <07704 +sadeh >
to another <00312 +>acher > man <00376 +>iysh > , it shall
not be redeemed <01350 +ga>al > any {more} <05750 +<owd > .
more NUM 003 046 And for those that are to be redeemed <06302
+paduwy > of the two hundred <03967 +me>ah > and threescore
<07657 +shib<iym . > and thirteen <07969 +shalowsh > of the
firstborn <01060 +b@kowr > of the children <01121 +ben > of
Israel <03478 +Yisra>el > , which are {more} <05736 +<adaph >
than <05921 +<al > the Levites <03881 +Leviyiy > ;
more NUM 008 025 And from the age <01121 +ben > of fifty
<02572 +chamishshiym > years <08141 +shaneh > they shall cease
<07725 +shuwb > waiting <06635 +tsaba> > upon the service
<05656 +<abodah > [ thereof ] , and shall serve <05647
+<abad > no <03808 +lo> > {more} <05750 +<owd > :
more NUM 018 005 And ye shall keep <08104 +shamar > the charge
<04931 +mishmereth > of the sanctuary <06944 +qodesh > , and
the charge <04931 +mishmereth > of the altar <04196 +mizbeach
> : that there be no <03808 +lo> > wrath <07110 +qetseph > any
{more} <05750 +<owd > upon the children <01121 +ben > of
Israel <03478 +Yisra>el > .
more NUM 022 015 . And Balak <01111 +Balaq > sent <07971
+shalach > yet <05750 +<owd > again <03254 +yacaph > princes
<08269 +sar > , more <07227 +rab > , and {more} honourable
<03513 +kabad > than they .
more NUM 022 015 . And Balak <01111 +Balaq > sent <07971
+shalach > yet <05750 +<owd > again <03254 +yacaph > princes
<08269 +sar > , {more} <07227 +rab > , and more honourable
<03513 +kabad > than they .
more NUM 022 018 And Balaam <01109 +Bil<am > answered <06030
+<anah > and said <00559 +>amar > unto the servants <05650
+<ebed > of Balak <01111 +Balaq > , If <00518 +>im > Balak
<01111 +Balaq > would give <05414 +nathan > me his house
<01004 +bayith > full <04393 +m@lo> > of silver <03701
+keceph > and gold <02091 +zahab > , I cannot go <05674
+<abar > beyond <05674 +<abar > the word <06310 +peh > of the
LORD <03068 +Y@hovah > my God <00430 +>elohiym > , to do
<06213 +<asah > less <06996 +qatan > or <00176 +>ow > {more}
<01490 +gizbar > .
more NUM 022 019 Now <06258 +<attah > therefore , I pray
<04994 +na> > you , tarry <03427 +yashab > ye also <01571
+gam > here <02088 +zeh > this night <03915 +layil > , that I
may know <03045 +yada< > what <04100 +mah > the LORD <03068
+Y@hovah > will say <01696 +dabar > unto me {more} <03254
+yacaph > .
more NUM 026 054 To many <07227 +rab > thou shalt give the
{more} <07235 +rabah > inheritance <05159 +nachalah > , and
to few <04592 +m@<at > thou shalt give the less <04591 +ma<at
> inheritance <05159 +nachalah > : to every <00376 +>iysh >
one <00376 +>iysh > shall his inheritance <05159 +nachalah >
be given <05414 +nathan > according <06310 +peh > to those
that were numbered <06485 +paqad > of him .
more NUM 033 054 And ye shall divide <05157 +nachal > the land
<00776 +>erets > by lot <01486 +gowral > for an inheritance
<05157 +nachal > among your families <04940 +mishpachah > : [
and ] to the more <07227 +rab > ye shall give the {more}
<07235 +rabah > inheritance <05159 +nachalah > , and to the
fewer <04592 +m@<at > ye shall give the less <04591 +ma<at >
inheritance <05159 +nachalah > : every man s [ inheritance ]
shall be in the place where his lot <01486 +gowral > falleth
<03918 +layish > ; according to the tribes <04294 +matteh >
of your fathers <1> ye shall inherit <02157 +Zamzom > .
more NUM 033 054 And ye shall divide <05157 +nachal > the land
<00776 +>erets > by lot <01486 +gowral > for an inheritance
<05157 +nachal > among your families <04940 +mishpachah > : [
and ] to the {more} <07227 +rab > ye shall give the more
<07235 +rabah > inheritance <05159 +nachalah > , and to the
fewer <04592 +m@<at > ye shall give the less <04591 +ma<at >
inheritance <05159 +nachalah > : every man s [ inheritance ]
shall be in the place where his lot <01486 +gowral > falleth
<03918 +layish > ; according to the tribes <04294 +matteh >
of your fathers <1> ye shall inherit <02157 +Zamzom > .
more DEU 001 011 ( The LORD <03068 +Y@hovah > God <00430
+>elohiym > of your fathers <1> make you a thousand <00505
+>eleph > times <06471 +pa<am > so many {more} <03254 +yacaph
> as ye [ are ] , and bless <01288 +barak > you , as he
hath promised <01696 +dabar > you ! )
more DEU 003 026 But the LORD <03068 +Y@hovah > was wroth
<05674 +<abar > with me for your sakes <06616 +pathiyl > ,
and would not hear <08085 +shama< > me : and the LORD <03068
+Y@hovah > said <00559 +>amar > unto me , Let it suffice
<07227 +rab > thee ; speak <01696 +dabar > no <00408 +>al >
{more} <05750 +<owd > unto me of this <02088 +zeh > matter
<01697 +dabar > .
more DEU 005 022 These <00428 +>el - leh > words <01697
+dabar > the LORD <03068 +Y@hovah > spake <01696 +dabar > unto
all <03605 +kol > your assembly <06951 +qahal > in the mount
<02022 +har > out of the midst <08432 +tavek > of the fire
<00784 +>esh > , of the cloud <06051 +<anan > , and of the
thick darkness <06205 +<araphel > , with a great <01419
+gadowl > voice <06963 +qowl > : and he added <03254 +yacaph >
no <03808 +lo> > {more} <03254 +yacaph > . And he wrote
<03789 +kathab > them in two <08147 +sh@nayim > tables <03871
+luwach > of stone <68> , and delivered <05414 +nathan > them
unto me .
more DEU 005 025 Now <06258 +<attah > therefore why <04100
+mah > should we die <04191 +muwth > ? for this <02063 +zo>th
> great <01419 +gadowl > fire <00784 +>esh > will consume
<00398 +>akal > us : if <00518 +>im > we hear <08085 +shama<
> the voice <06963 +qowl > of the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > any {more} <03254 +yacaph > , then we
shall die <04191 +muwth > .
more DEU 007 007 The LORD <03068 +Y@hovah > did <06213 +<asah
> not set his love <02836 +chashaq > upon you , nor <03808
+lo> > choose <00977 +bachar > you , because ye were {more}
<07230 +rob > in number than any <03605 +kol > people <05971
+<am > ; for ye [ were ] the fewest <04592 +m@<at > of all
<03605 +kol > people <05971 +<am > :
more DEU 007 017 If <03588 +kiy > thou shalt say <00559
+>amar > in thine heart <03824 +lebab > , These <00428 +>el -
leh > nations <01471 +gowy > [ are ] {more} <07227 +rab >
than I ; how <00349 +>eyk > can <03201 +yakol > I dispossess
<03423 +yarash > them ?
more DEU 010 016 Circumcise <04135 +muwl > therefore the
foreskin <06190 +<orlah > of yourheart <03824 +lebab > , and
be no <03808 +lo> > {more} <05750 +<owd > stiffnecked .
more DEU 013 011 And all <03605 +kol > Israel <03478
+Yisra>el > shall hear <08085 +shama< > , and fear <03372
+yare> > , and shall do <06213 +<asah > no <03808 +lo> >
{more} <03254 +yacaph > any <01697 +dabar > such wickedness
<07451 +ra< > as this <02088 +zeh > is among <07130 +qereb >
you .
more DEU 017 013 And all <03605 +kol > the people <05971 +<am
> shall hear <08085 +shama< > , and fear <03372 +yare> > ,
and do no <03808 +lo> > {more} <05750 +<owd > presumptuously
<02102 +zuwd > .
more DEU 017 016 But he shall not multiply <07235 +rabah >
horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the
people <05971 +<am > to return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , to the end <04616 +ma<an > that he should
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you ,
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb >
no <03808 +lo> > {more} <05750 +<owd > that way <01870 +derek
> .
more DEU 018 016 According to all <03605 +kol > that thou
desiredst <07592 +sha>al > of the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > in Horeb <02722 +Choreb > in the day
<03117 +yowm > of the assembly <06951 +qahal > , saying
<00559 +>amar > , Let me not hear <08085 +shama< > again
<03254 +yacaph > the voice <06963 +qowl > of the LORD <03068
+Y@hovah > my God <00430 +>elohiym > , neither <03808 +lo> >
let me see <07200 +ra>ah > this <02063 +zo>th > great <01419
+gadowl > fire <00784 +>esh > any {more} <05750 +<owd > ,
that I die <04191 +muwth > not .
more DEU 019 009 If <03588 +kiy > thou shalt keep <08104
+shamar > all <03605 +kol > these <02063 +zo>th > commandments
<04687 +mitsvah > to do <06213 +<asah > them , which <00834
+>aher > I command <06680 +tsavah > thee this day <03117 +yowm
> , to love <00157 +>ahab > the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > , and to walk <03212 +yalak > ever in
his ways <01870 +derek > ; then shalt thou add <03254 +yacaph
> three <07969 +shalowsh > cities <05892 +<iyr > {more} <05750
+<owd > for thee , beside <05921 +<al > these three <07969
+shalowsh > :
more DEU 019 020 And those which remain <07604 +sha>ar > shall
hear <08085 +shama< > , and fear <03372 +yare> > , and shall
henceforth <03254 +yacaph > commit <06213 +<asah > no <03808
+lo> > {more} <05750 +<owd > any <01697 +dabar > such evil
<07451 +ra< > among <07130 +qereb > you .
more DEU 020 001 . When <03588 +kiy > thou goest <03318
+yatsa> > out to battle <04421 +milchamah > against <05921
+<al > thine enemies <00341 +>oyeb > , and seest <07200
+ra>ah > horses <05483 +cuwc > , and chariots <07393 +rekeb >
, [ and ] a people <05971 +<am > {more} <07227 +rab > than
thou , be not afraid <03372 +yare> > of them : for the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > [ is ] with
thee , which <00834 +>aher > brought <05927 +<alah > thee up
out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
more DEU 028 068 And the LORD <03068 +Y@hovah > shall bring
<07725 +shuwb > thee into Egypt <04714 +Mitsrayim > again
<07725 +shuwb > with ships <00591 +>oniyah > , by the way
<01870 +derek > whereof <00834 +>aher > I spake <00559 +>amar
> unto thee , Thou shalt see <07200 +ra>ah > it no <03808
+lo> > {more} <05750 +<owd > again <03254 +yacaph > : and
there <08033 +sham > ye shall be sold <04376 +makar > unto
your enemies <00341 +>oyeb > for bondmen <05650 +<ebed > and
bondwomen <08198 +shiphchah > , and no <00369 +>ayin > man
shall buy <07069 +qanah > [ you ] .
more DEU 031 002 And he said <00559 +>amar > unto them , I [
am ] an hundred <03967 +me>ah > and twenty <06242 +<esriym >
years <08141 +shaneh > old <01121 +ben > this day <03117
+yowm > ; I can <03201 +yakol > no <03808 +lo> > {more}
<05750 +<owd > go <03318 +yatsa> > out and come <00935 +bow>
> in : also the LORD <03068 +Y@hovah > hath said <00559 +>amar
> unto me , Thou shalt not go <05674 +<abar > over <05674
+<abar > this <02088 +zeh > Jordan <03383 +Yarden > .
more DEU 031 027 For I know <03045 +yada< > thy rebellion
<04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203
+<oreph > : behold <02005 +hen > , while I am yet <05750
+<owd > alive <02416 +chay > with you this day <03117 +yowm > ,
ye have been <01961 +hayah > rebellious <04784 +marah >
against <05973 +<im > the LORD <03068 +Y@hovah > ; and how
<00637 +>aph > much <07227 +rab > {more} after <00310 +>achar
> my death <04194 +maveth > ?
Moreh GEN 012 006 . And Abram <87> passed <05674 +<abar >
through the land <00776 +>erets > unto the place <04725
+maqowm > of Sichem <07927 +Sh@kem > , unto the plain <00436
+>elown > of {Moreh} <04176 +Mowreh > . And the Canaanite
<03669 +K@na<aniy > [ was ] then <00227 +>az > in the land
<00776 +>erets > .
Moreh DEU 011 030 [ Are ] they not on the other <05676 +<eber
> side <05676 +<eber > Jordan <03383 +Yarden > , by the way
<01870 +derek > where the sun <08121 +shemesh > goeth <03996
+mabow> > down <03996 +mabow> > , in the land <00776 +>erets
> of the Canaanites <03669 +K@na<aniy > , which dwell <03427
+yashab > in the champaign <06160 +<arabah > over <04136 +muwl
> against <04136 +muwl > Gilgal <01537 +Gilgal > , beside
<00681 +>etsel > the plains <00436 +>elown > of {Moreh} <04176
+Mowreh > ?
moreover GEN 024 025 She said <00559 +>amar > {moreover} unto
him , We have both <01571 +gam > straw <08401 +teben > and
provender <04554 +micpow> > enough <07227 +rab > , and room
<04725 +maqowm > to lodge <03885 +luwn > in .
moreover GEN 032 020 And say <00559 +>amar > ye {moreover}
<01571 +gam > , Behold <02009 +hinneh > , thy servant <05650
+<ebed > Jacob <03290 +Ya<aqob > [ is ] behind <00310
+>achar > us . For he said <00559 +>amar > , I will appease
<06440 +paniym > him with the present <04503 +minchah > that
goeth <01980 +halak > before <06440 +paniym > me , and
afterward I will see <07200 +ra>ah > his face <06440 +paniym >
; peradventure <00194 +>uwlay > he will accept <05375 +nasa>
> of me .
Moreover GEN 045 015 {Moreover} he kissed <05401 +nashaq > all
<03605 +kol > his brethren <00251 +>ach > , and wept <01058
+bakah > upon them : and after <00310 +>achar > that his
brethren <00251 +>ach > talked <01696 +dabar > with him .
moreover GEN 047 004 They said <00559 +>amar > {moreover} unto
Pharaoh <06547 +Par<oh > , For to sojourn <01481 +guwr > in
the land <00776 +>erets > are we come <00935 +bow> > ; for
thy servants <05650 +<ebed > have no <00369 +>ayin > pasture
<04829 +mir<eh > for their flocks <06629 +tso>n > ; for the
famine <07458 +ra<ab > [ is ] sore <03515 +kabed > in the
land <00776 +>erets > of Canaan <03667 +K@na<an > : now <06258
+<attah > therefore , we pray <04994 +na> > thee , let thy
servants <05650 +<ebed > dwell <03427 +yashab > in the land
<00776 +>erets > of Goshen <01657 +Goshen > .
Moreover GEN 048 022 {Moreover} I have given <05414 +nathan >
to thee one <00259 +>echad > portion <07926 +sh@kem > above
<05921 +<al > thy brethren <00251 +>ach > , which <00834
+>aher > I took <03947 +laqach > out of the hand <03027 +yad >
of the Amorite <00567 +>Emoriy > with my sword <02719 +chereb
> and with my bow <07198 +qesheth > .
Moreover EXO 003 006 {Moreover} he said <00559 +>amar > , I
[ am ] the God <00430 +>elohiym > of thy father <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym
> of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym
> of Jacob <03290 +Ya<aqob > . And Moses <04872 +Mosheh > hid
<05641 +cathar > his face <06440 +paniym > ; for he was
afraid <03372 +yare> > to look <05027 +nabat > upon God <00430
+>elohiym > .
moreover EXO 003 015 And God <00430 +>elohiym > said <00559
+>amar > {moreover} <05750 +<owd > unto Moses <04872 +Mosheh >
, Thus <03541 +koh > shalt thou say <00559 +>amar > unto the
children <01121 +ben > of Israel <03478 +Yisra>el > , The
LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers
<1> , the God <00430 +>elohiym > of Abraham <85> , the God
<00430 +>elohiym > of Isaac <03327 +Yitschaq > , and the God
<00430 +>elohiym > of Jacob <03290 +Ya<aqob > , hath sent
<07971 +shalach > me unto you : this <02088 +zeh > [ is ] my
name <08034 +shem > for ever <05769 +<owlam > , and this
<02088 +zeh > [ is ] my memorial <02143 +zeker > unto all
generations <01755 +dowr > .
Moreover EXO 011 003 And the LORD <03068 +Y@hovah > gave
<05414 +nathan > the people <05971 +<am > favour <02580 +chen
> in the sight <05869 +<ayin > of the Egyptians <04714
+Mitsrayim > . {Moreover} the man <00376 +>iysh > Moses <04872
+Mosheh > [ was ] very <03966 +m@<od > great <01419 +gadowl
> in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
in the sight <05869 +<ayin > of Pharaoh s <06547 +Par<oh >
servants <05650 +<ebed > , and in the sight <05869 +<ayin >
of the people <05971 +<am > .
Moreover EXO 018 021 {Moreover} thou shalt provide <02372
+chazah > out of all <03605 +kol > the people <05971 +<am >
able <02428 +chayil > men <00582 +>enowsh > , such as fear
<03373 +yare> > God <00430 +>elohiym > , men <00582 +>enowsh
> of truth <00571 +>emeth > , hating <08130 +sane> >
covetousness <01215 +betsa< > ; and place <07760 +suwm > [
such ] over <05921 +<al > them , [ to be ] rulers <08269
+sar > of thousands <00505 +>eleph > , [ and ] rulers <08269
+sar > of hundreds <03967 +me>ah > , rulers <08269 +sar > of
fifties <02572 +chamishshiym > , and rulers <08269 +sar > of
tens <06235 +<eser > :
Moreover EXO 026 001 . {Moreover} thou shalt make <06213
+<asah > the tabernacle <04908 +mishkan > [ with ] ten <06235
+<eser > curtains <03407 +y@riy<ah > [ of ] fine twined
<07806 +shazar > linen <08336 +shesh > , and blue <08504
+t@keleth > , and purple <00713 +>argaman > , and scarlet :
[ with ] cherubims <03742 +k@ruwb > of cunning <02803
+chashab > work <04639 +ma<aseh > shalt thou make <06213
+<asah > them.
Moreover EXO 030 022 . {Moreover} the LORD <03068 +Y@hovah >
spake <01696 +dabar > unto Moses <04872 +Mosheh > , saying
<00559 +>amar >,
Moreover LEV 007 021 {Moreover} the soul <05315 +nephesh >
that shall touch <05060 +naga< > any <03605 +kol > unclean
<02932 +tum>ah > [ thing , as ] the uncleanness <02932
+tum>ah > of man <00120 +>adam > , or <00176 +>ow > [ any ]
unclean <02931 +tame> > beast <00929 +b@hemah > , or <00176
+>ow > any <03605 +kol > abominable <08263 +sheqets > unclean
<02931 +tame> > [ thing ] , and eat <00398 +>akal > of the
flesh <01320 +basar > of the sacrifice <02077 +zebach > of
peace <08002 +shelem > offerings , which <00834 +>aher > [
pertain ] unto the LORD <03068 +Y@hovah > , even that soul
<05315 +nephesh > shall be cut <03772 +karath > off from his
people <05971 +<am > .
Moreover LEV 007 026 {Moreover} ye shall eat <00398 +>akal >
no <03808 +lo> > manner of blood <01818 +dam > , [ whether
it be ] of fowl <05775 +<owph > or of beast <00929 +b@hemah >
, in any <03605 +kol > of your dwellings <04186 +mowshab > .
Moreover LEV 014 046 {Moreover} he that goeth <00935 +bow> >
into <00413 +>el > the house <01004 +bayith > all <03605 +kol
> the while that it is shut <05462 +cagar > up shall be unclean
<02930 +tame> > until <05704 +<ad > the even <06153 +<ereb > .
Moreover LEV 018 020 {Moreover} thou shalt not lie <07903
+sh@kobeth > carnally <02233 +zera< > with thy neighbour s
<05997 +<amiyth > wife <00802 +>ishshah > , to defile <02930
+tame> > thyself with her .
Moreover LEV 025 045 {Moreover} <01571 +gam > of the children
<01121 +ben > of the strangers <08453 +towshab > that do
sojourn <01481 +guwr > among you , of them shall ye buy <07069
+qanah > , and of their families <04940 +mishpachah > that [
are ] with you , which they begat <03205 +yalad > in your
land <00776 +>erets > : and they shall be your possession
<00272 +>achuzzah > .
moreover NUM 013 028 Nevertheless <00657 +>ephec > the people
<05971 +<am > [ be ] strong <05794 +<az > that dwell <03427
+yashab > in the land <00776 +>erets > , and the cities <05892
+<iyr > [ are ] walled <01219 +batsar > , [ and ] very
<03966 +m@<od > great <01419 +gadowl > : and {moreover} <01571
+gam > we saw <07200 +ra>ah > the children <03211 +yaliyd >
of Anak <06061 +<Anaq > there .
Moreover NUM 016 014 {Moreover} <00637 +>aph > thou hast not
brought <00935 +bow> > us into a land <00776 +>erets > that
floweth <02100 +zuwb > with milk <02461 +chalab > and honey
<01706 +d@bash > , or given <05414 +nathan > us inheritance
<05159 +nachalah > of fields <07704 +sadeh > and vineyards
<03754 +kerem > : wilt thou put <05365 +naqar > out the eyes
<05869 +<ayin > of these <01992 +hem > men <00582 +>enowsh >
? we will not come <05927 +<alah > up .
Moreover NUM 033 056 {Moreover} it shall come <01961 +hayah >
to pass , [ that ] I shall do <06213 +<asah > unto you , as
I thought <01819 +damah > to do <06213 +<asah > unto them .
Moreover NUM 035 031 {Moreover} ye shall take <03947 +laqach >
no <03808 +lo> > satisfaction <03724 +kopher > for the life
<05315 +nephesh > of a murderer <07523 +ratsach > , which
<00834 +>aher > [ is ] guilty <07563 +rasha< > of death
<04191 +muwth > : but he shall be surely put to death <04191
+muwth > .
moreover DEU 001 028 Whither <00575 +>an > shall we go <05927
+<alah > up ? our brethren <00251 +>ach > have discouraged
<04549 +macac > our heart <03824 +lebab > , saying <00559
+>amar > , The people <05971 +<am > [ is ] greater <01419
+gadowl > and taller <07311 +ruwm > than we ; the cities
<05892 +<iyr > [ are ] great <01419 +gadowl > and walled
<01219 +batsar > up to heaven <08064 +shamayim > ; and
{moreover} <01571 +gam > we have seen <07200 +ra>ah > the sons
<01121 +ben > of the Anakims <06062 +<Anaqiy > there <08033
+sham > .
Moreover DEU 001 039 {Moreover} your little <02945 +taph >
ones , which <00834 +>aher > ye said <00559 +>amar > should
be a prey <00957 +baz > , and your children <01121 +ben > ,
which <00834 +>aher > in that day <03117 +yowm > had no <03808
+lo> > knowledge <03045 +yada< > between good <02896 +towb >
and evil <07451 +ra< > , they shall go <00935 +bow> > in
thither <08033 +sham > , and unto them will I give <05414
+nathan > it , and they shall possess <03423 +yarash > it .
Moreover DEU 007 020 {Moreover} <01571 +gam > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > will send <07971
+shalach > the hornet <06880 +tsir<ah > among them , until
<05704 +<ad > they that are left <07604 +sha>ar > , and hide
<05641 +cathar > themselves from thee , be destroyed <6> .
Moreover DEU 028 045 . {Moreover} all <03605 +kol > these
<00428 +>el - leh > curses <07045 +q@lalah > shall come <00935
+bow> > upon thee , and shall pursue <07291 +radaph > thee ,
and overtake <05381 +nasag > thee , till <05704 +<ad > thou
be destroyed <08045 +shamad > ; because <03588 +kiy > thou
hearkenedst <08085 +shama< > not unto the voice <06963 +qowl >
of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to
keep <08104 +shamar > his commandments <04687 +mitsvah > and
his statutes <02708 +chuqqah > which <00834 +>aher > he
commanded <06680 +tsavah > thee:
Moreover DEU 028 060 {Moreover} he will bring <07725 +shuwb >
upon thee all <03605 +kol > the diseases <04064 +madveh > of
Egypt <04714 +Mitsrayim > , which <00834 +>aher > thou wast
afraid <03025 +yagor > of ; and they shall cleave <01692
+dabaq > unto thee .
* evermore , 0165 aion , 3842 pantote ,
* furthermore , 1161 de , 1534 eita , 3063 loipon ,
* more , 0197 akribesteron , 0243 allos , 0316 anagkaios , 0414
anektoteros , 1065 ge , 1308 diaphero , 1508 ei me , 1833
exetazo , 2001 episucho , 2089 eti , 2115 euthumos , 3122
malista , 3123 mallon , 3185 meizon , 3187 meizon , 3370 Medos ,
3745 hosos , 3761 oude , 3765 ouketi , 3844 para , 4053 perissos
, 4054 perissoteron , 4055 perissoteros , 4056 perissoteros ,
4057 perissos , 4119 pleion , 4369 prostithemi , 4707
spoudaioteros , 4708 spoudaioteros , 5228 huper , 5236 huperbole
,
~~~~~~
evermore -0165 ages, course, end, eternal, ever, {evermore},
never, world, worlds,
evermore -3842 alway, always, ever, {evermore},
furthermore -1161 also, even, {furthermore}, howbeit, moreover,
nevertheless, now, or, other, partly, so, some, then, truly,
wherefore, yea, yet,
furthermore -1534 after, afterward, {furthermore}, then,
furthermore -3063 besides, finally, {furthermore}, henceforth,
moreover, now, remaineth, then,
more -0197 {more}, perfect, perfectly,
more -0243 another, {more}, one, other, others, otherwise, some,
more -0316 {more}, near, necessary, necessity, needful,
more -0414 {more}, tolerable,
more -1065 doubtless, {more}, wherefore,
more -1308 better, carry, differeth, down, driven, excellent,
maketh, matter, {more}, published, value,
more -1508 except, {more}, save, saving,
more -1833 ask, enquire, {more}, search,
more -2001 {more},
more -2089 any, further, henceforth, hereafter, longer, {more},
moreover, still, thenceforth, yet,
more -2115 cheerfully, {more},
more -3122 all, chiefly, especially, {more}, most, specially,
more -3123 better, far, great, {more}, much, rather,
more -3185 {more},
more -3187 greater, greatest, {more},
more -3370 any, hereafter, longer, medes, {more}, no,
more -3745 all, ever, great, how, inasmuch, many, {more}, much,
those, what, whatsoever, wherewith, which, who,
more -3761 even, {more}, much, neither, no, nor, same, so, then,
more -3765 after, any, henceforth, {more}, no, now, yet,
more -3844 above, against, among, at, before, contrary, friends,
had, {more}, nigh, past, save, side, sight, than,
more -4053 abundantly, advantage, beyond, exceedingly, highly,
measure, {more}, superfluous, vehemently,
more -4054 abundantly, deal, far, {more},
more -4055 abundant, greater, {more}, overmuch,
more -4056 abundant, abundantly, earnest, exceedingly, frequent,
{more}, much, rather,
more -4057 exceedingly, measure, {more},
more -4119 greater, long, longer, many, {more}, most, part, very,
more -4369 add, added, given, laid, {more}, proceeded, spoken,
more -4707 forward, {more},
more -4708 carefully, diligently, {more}, very,
more -5228 above, behalf, beyond, exceeding, {more}, on, over,
stead, than, toward, very,
more -5236 abundance, beyond, exceeding, excellency, excellent,
far, measure, {more},
moreover -1161 also, even, furthermore, howbeit, {moreover},
nevertheless, now, or, other, partly, so, some, then, truly,
wherefore, yea, yet,
moreover -2089 any, further, henceforth, hereafter, longer, more,
{moreover}, still, thenceforth, yet,
moreover -2532 also, both, either, else, even, indeed, like,
likewise, {moreover}, nor, now, or, provide, same, so, then,
therefore, thus, verily, very, well, who, yea, yet,
moreover -3063 besides, finally, furthermore, henceforth,
{moreover}, now, remaineth, then,
~~~~~~
evermore -1755 age , {evermore} , generation , generations ,
never , posterity ,
evermore -5331 alway , always , constantly , end , ever ,
{evermore} , perpetual , strength , victory ,
evermore -5703 before , eternity , ever , everlasting ,
{evermore} , nor , old , perpetually ,
evermore -5769 alway , always , ancient , any , beginning ,
continuance , eternal , ever , everlasting , {evermore} ,
kingdom , lasting , long , old , perpetual , time , world ,
evermore -8548 alway , always , continual , continually , daily ,
ever , {evermore} , perpetual ,
furthermore -0637 also , even , {furthermore} , how , more ,
moreover , much , yea , yet ,
furthermore -5750 again , any , being , besides , else , ever ,
further , {furthermore} , good , henceforth , long , longer ,
more , moreover , once , ready , since , space , still , them ,
when , whether , while , whiles , within , yet ,
more -0637 also , even , furthermore , how , {more} , moreover ,
much , yea , yet ,
more -1058 bewail , bewailed , complain , lamentation , {more} ,
mourned , tears , weep , weepest , weepeth , weeping , wept ,
more -1490 {more} , treasurers ,
more -1521 gihon , {more} ,
more -1980 about , abroad , along , behaved , bring , came ,
camest , carried , carry , come , cometh , coming , continually ,
conversant , depart , departed , eased , enter , exercise ,
forward , get , go , goest , goeth , going , gone , greater ,
haunt , lead , march , {more} , moveth , pass , passeth , point ,
prospered , ran , run , running , sent , speedily , takest ,
travelleth , walk , walked , walkest , walketh , walking ,
wandered , waxed , went , wentest , whirleth , wont , wrought ,
more -2351 abroad , fields , highways , {more} , outside ,
street , streets , without ,
more -3148 better , further , {more} , moreover , over , profit ,
more -3254 add , added , addeth , again , any , bring , cease ,
conceived , continued , done , exceed , exceedest , exceedeth ,
farther , further , gathered , gave , given , gotten ,
henceforth , increase , increased , increaseth , join , longer ,
{more} , moreover , much , proceed , proceeded , prolong ,
prolongeth , put , yield ,
more -3499 cord , did , exceeding , excellency , excellent ,
left , {more} , plentifully , remnant , residue , rest , string ,
withs ,
more -3513 afflict , boast , bring , chargeable , dim , get ,
glorified , glorifieth , glorify , glorious , glory , grievously
, hardened , heavier , heavily , heavy , honour , honourable ,
honoured , honourest , honoureth , many , {more} , nobles ,
prevailed , promote , rich , sore , stopped ,
more -3651 according , also , aright , cause , even , howbeit ,
like , likewise , manner , {more} , not , right , so , state ,
straightway , such , surely , therefore , thing , this , thus ,
true , well , wherefore , which ,
more -4480 above , after , among , at , because , {more} ,
neither , no , out , over , reason , since , than , the ,
through , whether , which ,
more -4481 according , after , because , {more} , part , since ,
than , these , within ,
more -5674 alienate , altered , anger , apart , away , beyond ,
bring , brought , came , carried , carry , come , cometh ,
coming , conduct , conducted , convey , current , delivered , do
, enter , escape , fail , forth , gendereth , get , go , gods ,
goeth , going , gone , have , laid , make , meddleth , {more} ,
over , overcome , overpass , overpast , overran , overrunning ,
partition , pass , passage , passed , passedst , passengers ,
passest , passeth , passing , past , perish , perishing ,
proclaim , proclaimed , provoketh , put , rageth , raiser ,
removed , sent , shave , smelling , sound , speedily , sweet ,
take , taken , through , took , transgress , transgressed ,
transgressest , transgressing , transgressors , translate , turn
, went , wroth ,
more -5720 adin , {more} ,
more -5736 {more} , number , odd , over , overplus , remaineth ,
more -5750 again , any , being , besides , else , ever , further
, furthermore , good , henceforth , long , longer , {more} ,
moreover , once , ready , since , space , still , them , when ,
whether , while , whiles , within , yet ,
more -5922 about , above , accordingly , against , concerning ,
{more} , on , over ,
more -5973 accompanying , against , all , among , at , before ,
behalf , beside , between , like , long , mind , {more} , near ,
reason , than , toward , whom , withal ,
more -6105 become , broken , closed , great , increased ,
mightier , mighty , {more} , shutteth , strong , stronger ,
more -6440 afore , aforetime , against , anger , appease , at ,
attend , because , before , beforetime , broken , countenance ,
edge , endure , face , faces , favour , fear , first , forefront
, forepart , form , former , forth , forward , front , heaviness
, him , himself , long , look , looked , looketh , meet , {more}
, nay , old , open , over , overseers , person , persons ,
presence , prospect , purge , purposed , reason , right ,
seemeth , shewbread , sight , state , than , themselves ,
through , till , time , toward , with , within ,
more -7138 allied , approach , at , come , hand , kin , kinsfolk
, kinsmen , {more} , near , nearer , neighbour , neighbours ,
newly , next , nigh , ready , short , shortly ,
more -7227 abundance , abundant , abundantly , captain , common ,
elder , enough , exceedingly , excelled , full , great ,
greater , greatly , increased , long , manifold , many , master ,
mighty , {more} , much , multiply , multitude , officers ,
plenteous , populous , princes , process , suffice , sufficient ,
time ,
more -7230 abundance , abundantly , all , common , excellent ,
great , greatly , greatness , huge , increased , long , many ,
{more} , most , much , multitude , plentifully , plenty , very ,
more -7231 increased , manifold , many , {more} , multiplied ,
multiply , ten ,
more -7235 abundance , abundantly , authority , brought ,
continued , enlarge , exceedingly , full , great , greater ,
grow , heap , increase , increased , increasest , increaseth ,
into , long , many , {more} , much , multiplied , multipliedst ,
multiplieth , multiply , multiplying , nourished , over ,
plenteous , plenty , process , sore , store , them , throughly ,
yieldeth ,
more -7608 kinswomen , {more} , near ,
more -7725 again , answer , answered , answereth , averse , back
, bring , bringeth , bringing , brought , call , came , camest ,
carried , carry , case , cease , chief , come , cometh ,
consider , considereth , convert , converted , converting ,
converts , deliver , deny , drawn , drew , father , fetch , fro ,
gave , get , give , go , gone , hinder , home , let , manasseh ,
{more} , past , pay , perverted , pull , put , recall ,
recompense , recompensed , recover , recovered , refresheth ,
relieve , render , rendered , repent , reported , requite ,
requited , requiting , rescue , restore , restored , restorer ,
restoreth , retire , return , returned , returneth , reverse ,
reward , rewardeth , sent , set , slidden , taken , turn ,
turned , turnest , turneth , turning , was , went , withdraw ,
withdrawest , withdrawn , withdrew ,
more -8145 again , another , either , {more} , other , second ,
moreh -4176 {moreh} ,
moreover -0518 cannot , doubtless , either , else , even , if ,
{moreover} , neither , no , nor , oh , save , saving , seeing ,
since , sith , surely , though , verily , when , whereas ,
whether , while ,
moreover -0637 also , even , furthermore , how , more ,
{moreover} , much , yea , yet ,
moreover -1571 again , alike , all , also , altogether , both ,
either , even , indeed , like , likewise , manner , {moreover} ,
much , nay , neither , nevertheless , nor , one , small , so ,
soon , then , therefore , though , what , yea , yet ,
moreover -3148 better , further , more , {moreover} , over ,
profit ,
moreover -3254 add , added , addeth , again , any , bring ,
cease , conceived , continued , done , exceed , exceedest ,
exceedeth , farther , further , gathered , gave , given , gotten
, henceforth , increase , increased , increaseth , join , longer
, more , {moreover} , much , proceed , proceeded , prolong ,
prolongeth , put , yield ,
moreover -5750 again , any , being , besides , else , ever ,
further , furthermore , good , henceforth , long , longer , more
, {moreover} , once , ready , since , space , still , them ,
when , whether , while , whiles , within , yet ,
moreshethgath -4182 {moreshethgath} ,
sycomore -8256 {sycomore} , sycomores ,
sycomores -8256 sycomore , {sycomores} ,
~~~~~~
evermore 1755 -- dowr -- age, X {evermore}, generation, [n-
]ever, posterity.
furthermore 0637 -- /aph -- also, + although, and ({furthermore},
yet), but, even,+ how much less (more, rather than), moreover,
with, yea.
furthermore 1534 ** eita ** after that(-ward), {furthermore},
then.
furthermore 3063 ** loipon ** besides, finally, {furthermore},
(from) henceforth,moreover, now, + it remaineth, then.
more 0518 -- /im -- (and, can-, doubtless, if, that) (not), +
but, either, +except, + more(-over if, than), neither,
nevertheless, nor, oh that, or, +save (only, -ing), seeing,
since, sith, + surely (no {more}, none, not),though, + of a
truth, + unless, + verily, when, whereas, whether, while, +yet.
more 0518 -- /im -- (and, can-, doubtless, if, that) (not), +
but, either, +except, + {more}(-over if, than), neither,
nevertheless, nor, oh that, or,+ save (only, -ing), seeing,
since, sith, + surely (no more, none, not),though, + of a truth,
+ unless, + verily, when, whereas, whether, while, +yet.
more 0637 -- /aph -- also, + although, and (furthermore, yet),
but, even, + howmuch less ({more}, rather than), moreover, with,
yea.
more 1058 -- bakah -- X at all, bewail, complain, make
lamentation, X {more}, mourn,X sore, X with tears, weep.
more 1115 -- biltiy -- because un[satiable], beside, but, +
continual, except, from,lest, neither, no {more}, none, not,
nothing, save, that no, without.
more 1396 -- gabar -- exceed, confirm, be great, be mighty,
prevail, put to {more}[strength], strengthen, be stronger, be
valiant.
more 1419 -- gadowl -- + aloud, elder(-est), + exceeding(-ly), +
far, (man of) great(man, matter, thing,-er,-ness), high, long,
loud, mighty, {more}, much,noble, proud thing, X sore, (X) very.
more 1767 -- day -- able, according to, after (ability), among,
as (oft as),({more} than) enough, from, in, since, (much as is)
sufficient(-ly), toomuch, very, when.
more 1980 -- halak -- (all) along, apace, behave (self), come,
(on) continually, beconversant, depart, + be eased, enter,
exercise (self), + follow, forth,forward, get, go (about, abroad,
along, away, forward, on, out, up anddown), + greater, grow, be
wont to haunt, lead, march, X more and {more},move (self), needs,
on, pass (away), be at the point, quite, run (along), +send,
speedily, spread, still, surely, + tale-bearer, + travel(-ler),
walk(abroad, on, to and fro, up and down, to places), wander,
wax, [way-]faringman, X be weak, whirl.
more 1980 -- halak -- (all) along, apace, behave (self), come,
(on) continually, beconversant, depart, + be eased, enter,
exercise (self), + follow, forth,forward, get, go (about, abroad,
along, away, forward, on, out, up anddown), + greater, grow, be
wont to haunt, lead, march, X {more} and more,move (self), needs,
on, pass (away), be at the point, quite, run (along), +send,
speedily, spread, still, surely, + tale-bearer, + travel(-ler),
walk(abroad, on, to and fro, up and down, to places), wander,
wax, [way-]faringman, X be weak, whirl.
more 1992 -- hem -- it, like, X (how, so) many (soever, {more}
as) they (be),(the) same, X so, X such, their, them, these, they,
those, which, who,whom, withal, ye.
more 2004 -- hen -- X in, such like, (with) them, thereby,
therein, ({more} than)they, wherein, in which, whom, withal.
more 2351 -- chuwts -- abroad, field, forth, highway, {more},
out(-side, -- ward),street, without.
more 3117 -- yowm -- age, + always, + chronicals, continually(-
ance), daily,([birth-], each, to) day, (now a, two) days (agone),
+ elder, X end, + evening, + (for) ever(-lasting, -- {more}), X
full, life, as (so) long as(live), (even) now, + old, + outlived,
+ perpetually, presently, +remaineth, X required, season, X
since, space, then, (process of) time, +as at other times, + in
trouble, weather, (as) when, (a, the, within a)while (that), X
whole (+ age), (full) year(-ly), + younger.
more 3148 -- yowther -- better, {more}(-over), over, profit.
more 3190 -- yatab -- be accepted, amend, use aright, benefit,
be (make) better,seem best, make cheerful, be comely, + be
content, diligent(-ly), dress,earnestly, find favour, give, be
glad, do (be, make) good([-ness]), be(make) merry, please (+
well), shew {more} [kindness], skilfully, X verysmall, surely,
make sweet, thoroughly, tire, trim, very, be (can, deal,entreat,
go, have) well [said, seen].
more 3254 -- yacaph -- add, X again, X any more, X cease, X come
more, + conceiveagain, continue, exceed, X further, X gather
together, get more, givemore-over, X henceforth, increase (more
and more), join, X longer (bring,do, make, much, put), X (the,
much, yet) more (and {more}), proceed(further), prolong, put, be
[strong-] er, X yet, yield.
more 3254 -- yacaph -- add, X again, X any more, X cease, X come
more, + conceiveagain, continue, exceed, X further, X gather
together, get more, givemore-over, X henceforth, increase (more
and more), join, X longer (bring,do, make, much, put), X (the,
much, yet) {more} (and more), proceed(further), prolong, put, be
[strong-] er, X yet, yield.
more 3254 -- yacaph -- add, X again, X any more, X cease, X come
more, + conceiveagain, continue, exceed, X further, X gather
together, get more, givemore-over, X henceforth, increase (more
and {more}), join, X longer (bring,do, make, much, put), X (the,
much, yet) more (and more), proceed(further), prolong, put, be
[strong-] er, X yet, yield.
more 3254 -- yacaph -- add, X again, X any more, X cease, X come
more, + conceiveagain, continue, exceed, X further, X gather
together, get more, givemore-over, X henceforth, increase
({more} and more), join, X longer (bring,do, make, much, put), X
(the, much, yet) more (and more), proceed(further), prolong, put,
be [strong-] er, X yet, yield.
more 3254 -- yacaph -- add, X again, X any more, X cease, X come
more, + conceiveagain, continue, exceed, X further, X gather
together, get {more}, givemore-over, X henceforth, increase
(more and more), join, X longer (bring,do, make, much, put), X
(the, much, yet) more (and more), proceed(further), prolong, put,
be [strong-] er, X yet, yield.
more 3254 -- yacaph -- add, X again, X any more, X cease, X come
{more}, + conceiveagain, continue, exceed, X further, X gather
together, get more, givemore-over, X henceforth, increase (more
and more), join, X longer (bring,do, make, much, put), X (the,
much, yet) more (and more), proceed(further), prolong, put, be
[strong-] er, X yet, yield.
more 3254 -- yacaph -- add, X again, X any {more}, X cease, X
come more, + conceiveagain, continue, exceed, X further, X
gather together, get more, givemore-over, X henceforth, increase
(more and more), join, X longer (bring,do, make, much, put), X
(the, much, yet) more (and more), proceed(further), prolong, put,
be [strong-] er, X yet, yield.
more 3513 -- kabad -- abounding with, more grievously afflict,
boast, be chargeable,X be dim, glorify, be (make) glorious
(things), glory, (very) great, begrievous, harden, be (make)
heavy, be heavier, lay heavily, (bring to, cometo, do, get, be
had in) honour (self), (be) honourable (man), lade, X{more} be
laid, make self many, nobles, prevail, promote (to honour),
berich, be (go) sore, stop.
more 3513 -- kabad -- abounding with, {more} grievously afflict,
boast, bechargeable, X be dim, glorify, be (make) glorious
(things), glory, (very)great, be grievous, harden, be (make)
heavy, be heavier, lay heavily,(bring to, come to, do, get, be
had in) honour (self), (be) honourable(man), lade, X more be
laid, make self many, nobles, prevail, promote (tohonour), be
rich, be (go) sore, stop.
more 3651 -- ken -- + after that (this, -- ward, -- wards), as .
. as, +[for-]asmuch as yet, + be (for which) cause, + following,
howbeit, in (the) like (manner, -- wise), X the {more}, right,
(even) so, state, straightway,such (thing), surely, + there
(where)-fore, this, thus, true, well, X you.
more 4481 -- min -- according, after, + because, + before, by,
for, from, X him, X{more} than, (out) of, part, since, X these,
to, upon, + when.
more 5331 -- netsach -- alway(-s), constantly, end, (+ n-
)ever({more}), perpetual,strength, victory.
more 5674 -- \abar -- alienate, alter, X at all, beyond, bring
(over, through),carry over, (over-)come (on, over), conduct
(over), convey over, current,deliver, do away, enter, escape,
fail, gender, get over, (make) go (away,beyond, by, forth, his
way, in, on, over, through), have away ({more}),lay, meddle,
overrun, make partition, (cause to, give, make to, over)pass(-
age, along, away, beyond, by, -enger, on, out, over, through),
(causeto, make) + proclaim(-amation), perish, provoke to anger,
put away, rage, +raiser of taxes, remove, send over, set apart,
+ shave, cause to (make)sound, X speedily, X sweet smelling,
take (away), (make to)transgress(-or), translate, turn away,
[way-]faring man, be wrath.
more 5703 -- \ad -- eternity, ever(-lasting, {-more}), old,
perpetually, + worldwithout end.
more 5736 -- \adaph -- be {more}, odd number, be (have) over
(and above), overplus,remain.
more 5750 -- \owd -- again, X all life long, at all, besides,
but, else,further({-more}), henceforth, (any) longer, (any)
more(-over), X once,since, (be) still, when, (good, the) while
(having being), (as, because,whether, while) yet (within).
more 5750 -- \owd -- again, X all life long, at all, besides,
but, else,further(-more), henceforth, (any) longer, (any)
{more}(-over), X once,since, (be) still, when, (good, the) while
(having being), (as, because,whether, while) yet (within).
more 5769 -- \owlam -- alway(-s), ancient (time), any more,
continuance, eternal,(for, [n-])ever(-lasting, {-more}, of old),
lasting, long (time), (of) old(time), perpetual, at any time,
(beginning of the) world (+ without end).
more 5769 -- \owlam -- alway(-s), ancient (time), any {more},
continuance, eternal,(for, [n-])ever(-lasting, -more, of old),
lasting, long (time), (of) old(time), perpetual, at any time,
(beginning of the) world (+ without end).
more 5922 -- \al -- about, against, concerning, for, [there-
]fore, from, in, X{more}, of, (there-, up-)on, (in-)to, + why
with.
more 5973 -- \im -- accompanying, against, and, as (X long as),
before, beside, by(reason of), for all, from (among, between),
in, like, {more} than, of,(un-)to, with(-al).
more 6105 -- \atsam -- break the bones, close, be great, be
increased, be (wax)mighty(-ier), be {more}, shut, be(-come,
make) strong(-er).
more 6440 -- paniym -- + accept, a-(be-)fore(-time), against,
anger, X as (long as),at, + battle, + because (of), + beseech,
countenance, edge, + employ,endure, + enquire, face, favour,
fear of, for, forefront(-part), form(-ertime, -ward), from,
front, heaviness, X him(-self), + honourable, +impudent, + in,
it, look[-eth] (-s), X me, + meet, X {more} than, mouth,of, off,
(of) old (time), X on, open, + out of, over against, the partial,
person, + please, presence, propect, was purposed, by reason of,
+ regard,right forth, + serve, X shewbread, sight, state,
straight, + street, Xthee, X them(-selves), through (+ -out),
till, time(-s) past,(un-)to(-ward), + upon, upside (+ down),
with(-in, + -stand), X ye, X you.
more 7043 qalal -- -- abate, make bright, bring into contempt,
(ac-)curse, despise,(be) ease(-y, -ier), (be a, make, make
somewhat, move, seem a, set)light(-en, -er, -ly, -ly afflict, -
ly esteem, thing), X slight[-ly], beswift(-er), (be, be {more},
make, re-)vile, whet.
more 7138 qarowb -- -- allied, approach, at hand, + any of kin,
kinsfold(-sman),(that is) near (of kin), neighbour, (that is)
next, (them that come) nigh(at hand), {more} ready, short(-ly).
more 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain,
elder, enough,exceedingly, full, great(-ly, man, one), increase,
long (enough, [time]),(do, have) many(-ifold, things, a time),
([ship-])master, mighty, {more},(too, very) much, multiply(-
tude), officer, often[-times], plenteous,populous, prince,
process [of time], suffice(-lent).
more 7230 rob -- -- abundance(-antly), all, X common [sort],
excellent, great(-ly,-ness, number), huge, be increased, long,
many, {more} in number, most,much, multitude, plenty(-ifully), X
very [age].
more 7231 rabab -- -- increase, be many(-ifold), be {more},
multiply, ten thousands.
more 7235 rabah -- -- [bring in] abundance (X -antly), + archer,
be in authority,bring up, X continue, enlarge, excel, exceeding(-
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up,
heap, increase, be long, (be,give, have, make, use) many (a
time), (any, be, give, give the, have) more(in number), (ask, be,
be so, gather, over, take, yield) much (greater,{more}), (make
to) multiply, nourish, plenty(-eous), X process [of time],sore,
store, thoroughly, very.
more 7235 rabah -- -- [bring in] abundance (X -antly), + archer,
be in authority,bring up, X continue, enlarge, excel, exceeding(-
ly), be full of, (be,make) great(-er, -ly, X -ness), grow up,
heap, increase, be long, (be,give, have, make, use) many (a
time), (any, be, give, give the, have){more} (in number), (ask,
be, be so, gather, over, take, yield) much(greater, more), (make
to) multiply, nourish, plenty(-eous), X process [oftime], sore,
store, thoroughly, very.
more 7606 sh@/ar -- -- X whatsoever {more}, residue, rest.
more 7725 shuwb -- -- ([break, build, circumcise, dig, do
anything, do evil, feed,lay down, lie down, lodge, make, rejoice,
send, take, weep]) X again,(cause to) answer (+ again), X in
any case (wise), X at all, averse, bring(again, back, home
again), call [to mind], carry again (back), cease, Xcertainly,
come again (back), X consider, + continually, convert,
deliver(again), + deny, draw back, fetch home again, X fro, get
[oneself] (back)again, X give (again), go again (back, home),
[go] out, hinder, let, [see]{more}, X needs, be past, X pay,
pervert, pull in again, put (again, upagain), recall, recompense,
recover, refresh, relieve, render (again),requite, rescue,
restore, retrieve, (cause to, make to) return, reverse,reward, +
say nay, send back, set again, slide
more 8548 -- tamiyd -- alway(-s), continual (employment, -ly),
daily,([n-])ever({-more}), perpetual.
more 8581 -- ta\ab -- (make to be) abhor(-red), (be, commit
{more}, do)abominable(-y), X utterly.
more 0165 ** aion ** age, course, eternal, (for) ever({-more}),
[n-]ever,(beginning of the , while the) world (began, without
end).
more 0197 ** akribesteron ** {more} perfect(-ly).
more 0243 ** allos ** {more}, one (another), (an-, some an-
)other(-s, -wise).
more 0414 ** anektoteros ** {more} tolerable.
more 0772 ** asthenes ** {more} feeble, impotent, sick, without
strength, weak(-er,-ness, thing).
more 1308 ** diaphero ** be better, carry, differ from, drive up
and down, be (more)excellent, make matter, publish, be of {more}
value.
more 1308 ** diaphero ** be better, carry, differ from, drive up
and down, be ({more})excellent, make matter, publish, be of more
value.
more 1313 ** diaphoros ** differing, divers, {more} excellent.
more 1362 ** diplous ** double, two-fold {more}.
more 1508 ** ei me ** but, except (that), if not, {more} than,
save (only) that,saving, till.
more 1519 ** eis ** [abundant-]ly, against, among, as, at, [back-
]ward, before,by, concerning, + continual, + far {more}
exceeding, for [intent, purpose],fore, + forth, in (among, at,
unto, -so much that, -to), to the intentthat, + of one mind, +
never, of, (up-)on, + perish, + set at one again,(so) that,
therefore(-unto), throughout, til, to (be, the end, -ward),(here-
)until(-to), ...ward, [where-]fore, with.
more 1617 ** ektenesteron ** {more} earnestly.
more 1784 ** entimos ** dear, {more} honourable, precious, in
reputation.
more 1883 ** epano ** above, {more} than, (up-)on, over.
more 2001 ** episucho ** be the {more} fierce.
more 2089 ** eti ** after that, also, ever, (any) further, (t-
)henceforth (more),hereafter, (any) longer, (any) {more}(-one),
now, still, yet.
more 2089 ** eti ** after that, also, ever, (any) further, (t-
)henceforth({more}), hereafter, (any) longer, (any) more(-one),
now, still, yet.
more 2104 ** eugenes ** {more} noble, nobleman.
more 2115 ** euthumos ** of good cheer, the {more} cheerfully.
more 2596 ** kata ** about, according as (to), after, against,
(when they were) Xalone, among, and, X apart, (even, like) as
(concerning, pertaining totouching), X aside, at, before, beyond,
by, to the charge of,[charita-]bly, concerning, + covered, [dai-
]ly, down, every, (+ far more)exceeding, X more excellent, for,
from...to, godly, in(-asmuch, divers,every, -to, respect of), ...
by, after the manner of, + by any means, beyond(out of) measure,
X mightily, {more}, X natural, of (up-)on (X part), out(of
every), over against, (+ your) X own, + particularly, so,
through(-oughout, -oughout every), thus, (un-)to(-gether, -ward),
Xuttermost, where(-by), with.
more 2596 ** kata ** about, according as (to), after, against,
(when they were) Xalone, among, and, X apart, (even, like) as
(concerning, pertaining totouching), X aside, at, before, beyond,
by, to the charge of,[charita-]bly, concerning, + covered, [dai-
]ly, down, every, (+ far more)exceeding, X {more} excellent, for,
from...to, godly, in(-asmuch, divers,every, -to, respect of), ..
.by, after the manner of, + by any means, beyond(out of) measure,
X mightily, more, X natural, of (up-)on (X part), out (ofevery),
over against, (+ your) X own, + particularly, so, through(-
oughout,-oughout every), thus, (un-)to(-gether, -ward), X
uttermost, where(-by),with.
more 2596 ** kata ** about, according as (to), after, against,
(when they were) Xalone, among, and, X apart, (even, like) as
(concerning, pertaining totouching), X aside, at, before, beyond,
by, to the charge of,[charita-]bly, concerning, + covered, [dai-
]ly, down, every, (+ far {more})exceeding, X more excellent, for,
from...to, godly, in(-asmuch, divers,every, -to, respect of), ..
.by, after the manner of, + by any means, beyond(out of) measure,
X mightily, more, X natural, of (up-)on (X part), out (ofevery),
over against, (+ your) X own, + particularly, so, through(-
oughout,-oughout every), thus, (un-)to(-gether, -ward), X
uttermost, where(-by),with.
more 2612 ** katadelos ** far {more} evident.
more 3123 ** mallon ** + better, X far, (the) more (and more),
(so) much (the{more}), rather.
more 3123 ** mallon ** + better, X far, (the) more (and {more}),
(so) much (themore), rather.
more 3123 ** mallon ** + better, X far, (the) {more} (and more),
(so) much (themore), rather.
more 3185 ** meizon ** the {more}.
more 3187 ** meizon ** elder, greater(-est), {more}.
more 3364 ** ou me ** any {more}, at all, by any (no) means,
neither, never, no (atall), in no case (wise), nor ever, not (at
all, in any wise).
more 3371 ** meketi ** any longer, (not) henceforth, hereafter,
no henceforward(longer, more, soon), not any {more}.
more 3371 ** meketi ** any longer, (not) henceforth, hereafter,
no henceforward(longer, {more}, soon), not any more.
more 3386 ** metige ** how much {more}.
more 3745 ** hosos ** all (that), as (long, many, much) (as),
how great (many,much), [in-]asmuch as, so many as, that (ever),
the {more}, those things,what (great, -soever), wheresoever,
wherewithsoever, which, X while,who(-soever).
more 3761 ** oude ** neither (indeed), never, no ({more}, nor,
not), nor (yet),(also, even, then) not (even, so much as), +
nothing, so much as.
more 3765 ** ouketi ** after that (not), (not) any more,
henceforth (hereafter) not,no longer (more), not as yet (now),
now no {more} (not), yet (not).
more 3765 ** ouketi ** after that (not), (not) any more,
henceforth (hereafter) not,no longer ({more}), not as yet (now),
now no more (not), yet (not).
more 3765 ** ouketi ** after that (not), (not) any {more},
henceforth (hereafter)not, no longer (more), not as yet (now),
now no more (not), yet (not).
more 3779 ** houto ** after that, after (in) this manner, as,
even (so), for allthat, like(-wise), no {more}, on this fashion(-
wise), so (in like manner),thus, what.
more 3842 ** pantote ** alway(-s), ever({-more}).
more 3844 ** para ** above, against, among, at, before, by,
contrary to, X friend,from, + give [such things as they], + that
[she] had, X his, in, {more}than, nigh unto, (out) of, past,
save, side...by, in the sight of, than,[there-]fore, with.
more 4052 ** perisseuo ** (make, more) abound, (have, have more)
abundance (be {more})abundant, be the better, enough and to
spare, exceed, excel, increase, beleft, redound, remain (over
and above).
more 4052 ** perisseuo ** (make, more) abound, (have, have
{more}) abundance (be more)abundant, be the better, enough and
to spare, exceed, excel, increase, beleft, redound, remain (over
and above).
more 4052 ** perisseuo ** (make, {more}) abound, (have, have
more) abundance (be more)abundant, be the better, enough and to
spare, exceed, excel, increase, beleft, redound, remain (over
and above).
more 4053 ** perissos ** exceeding abundantly above, more
abundantly, advantage,exceedingly, very highly, beyond measure,
{more}, superfluous,vehement[-ly].
more 4053 ** perissos ** exceeding abundantly above, {more}
abundantly, advantage,exceedingly, very highly, beyond measure,
more, superfluous, vehement[-ly].
more 4054 ** perissoteron ** more abundantly, a great deal, far
{more}.
more 4054 ** perissoteron ** {more} abundantly, a great deal,
far more.
more 4055 ** perissoteros ** more abundant, greater (much)
{more}, overmuch.
more 4055 ** perissoteros ** {more} abundant, greater (much)
more, overmuch.
more 4056 ** perissoteros ** more abundant(-ly), X the more
earnest, (more) exceedingly,more frequent, much {more}, the
rather.
more 4056 ** perissoteros ** more abundant(-ly), X the more
earnest, (more) exceedingly,{more} frequent, much more, the
rather.
more 4056 ** perissoteros ** more abundant(-ly), X the more
earnest, ({more}) exceedingly,more frequent, much more, the
rather.
more 4056 ** perissoteros ** more abundant(-ly), X the {more}
earnest, (more) exceedingly,more frequent, much more, the rather.
more 4056 ** perissoteros ** {more} abundant(-ly), X the more
earnest, (more) exceedingly,more frequent, much more, the rather.
more 4057 ** perissos ** exceedingly, out of measure, the {more}.
more 4119 ** pleion ** X above, + exceed, more excellent,
further, (very) great(-er),long(-er), (very) many, greater
({more}) part, + yet but.
more 4119 ** pleion ** X above, + exceed, {more} excellent,
further, (very)great(-er), long(-er), (very) many, greater
(more) part, + yet but.
more 4179 ** pollaplasion ** manifold {more}.
more 4191 ** poneroteros ** {more} wicked.
more 4324 ** prosapeileo ** spend {more}.
more 4325 ** prosdapanao ** spend {more}.
more 4369 ** prostithemi ** add, again, give more, increase, lay
unto, proceed further,speak to any {more}.
more 4369 ** prostithemi ** add, again, give {more}, increase,
lay unto, proceed further,speak to any more.
more 4707 ** spoudaioteros ** {more} diligent (forward).
more 4708 ** spoudaioteros ** {more} carefully.
more 5093 ** timios ** dear, honourable, ({more}, most) precious,
had in reputation.
more 5112 ** tolmeroteron ** the {more} boldly.
more 5228 ** huper ** (+ exceeding, abundantly) above, in (on)
behalf of, beyond,by, + very chiefest, concerning, exceeding
(above, -ly), for, + veryhighly, {more} (than), of, over, on the
part of, for sake of, in stead,than, to(-ward), very.
more 5236 ** huperbole ** abundance, (far more) exceeding,
excellency, {more} excellent,beyond (out of) measure.
more 5236 ** huperbole ** abundance, (far {more}) exceeding,
excellency, more excellent,beyond (out of) measure.
more 5245 ** hupernikao ** {more} than conquer.
more 5248 ** huperperisseuo ** abound much {more}, exceeding.
more 5252 ** huperphroneo ** think {more} highly.
moreover 3254 -- yacaph -- add, X again, X any more, X cease, X
come more, +conceive again, continue, exceed, X further, X
gather together, get more,give {more-over}, X henceforth,
increase (more and more), join, X longer(bring, do, make, much,
put), X (the, much, yet) more (and more), proceed(further),
prolong, put, be [strong-] er, X yet, yield.
Moreh 4176 -- Mowreh -- {Moreh}.
moreover 0637 -- /aph -- also, + although, and (furthermore,
yet), but, even, + howmuch less (more, rather than), {moreover},
with, yea.
moreover 1571 -- gam -- again, alike, also, (so much) as (soon),
both (so)...and ,but, either...or, even, for all, (in) likewise
(manner), {moreover},nay...neither, one, then(-refore), though,
what, with, yea.
moreover 1161 ** de ** also, and, but, {moreover}, now.
moreover 3063 ** loipon ** besides, finally, furthermore, (from)
henceforth,{moreover}, now, + it remaineth, then.
Moreshethgath 4182 -- Mowresheth Gath -- {Moresheth-gath}.
sycamore 8256 -- shaqam -- {sycamore} (fruit, tree).
sycamore 4809 ** sukomoraia ** {sycamore} tree.
~~~~~~
-sunomoreo- ......... hard 4927 -sunomoreo- >
-sunomoreo- ......... joined 4927 -sunomoreo- >
-timoreo- ......... And I punished 5097 -timoreo- >
-timoreo- ......... for to be punished 5097 -timoreo- >
evermore ......... evermore 3842 -pantote->
evermore ......... for evermore 0165 -aion->
Furthermore ......... Furthermore 1161 -de->
Furthermore ......... Furthermore 1534 -eita->
Furthermore ......... Furthermore 3063 -loipon->
more ......... a more excellent 1313 -diaphoros->
more ......... a more excellent 4119 -pleion->
more ......... a more honourable 1784 -entimos->
more ......... a more sure 0949 -bebaios->
more ......... and he shall have more abundance 4052 -perisseuo->
more ......... and more 3123 -mallon->
more ......... and more 4056 -perissoteros->
more ......... and more perfect 5046 -teleios->
more ......... and the more 4119 -pleion->
more ......... And they were more 4119 -pleion->
more ......... And they were the more 2001 -episucho->
more ......... But it shall be more 0414 -anektoteros->
more ......... but the more 3745 -hosos->
more ......... for him of them more 4119 -pleion->
more ......... for more 1833 -exetazo->
more ......... forth more 4119 -pleion->
more ......... hath more abounded 4052 -perisseuo->
more ......... he was the more 3123 -mallon->
more ......... I am more 5228 -huper->
more ......... I do the more 2115 -euthumos->
more ......... I more 3123 -mallon->
more ......... I unto you a more 5236 -huperbole->
more ......... in , the more 4119 -pleion->
more ......... in more 4119 -pleion->
more ......... is more 0316 -anagkaios->
more ......... is more 4053 -perissos->
more ......... is more 4056 -perissoteros->
more ......... is more 4119 -pleion->
more ......... is more than raiment 1742 -enduma->
more ......... It is more 3122 -malista->
more ......... it more abundantly 4053 -perissos->
more ......... may be more abundant 4052 -perisseuo->
more ......... me more 4119 -pleion->
more ......... more , signifieth 1213 -deloo->
more ......... more 0197 -akribesteron->
more ......... more 0243 -allos->
more ......... more 1065 -ge->
more ......... more 1617 -ektenesteron->
more ......... more 2001 -episucho->
more ......... more 2089 -eti->
more ......... more 3123 -mallon->
more ......... more 3187 -meizon->
more ......... more 3370 -Medos->
more ......... more 3371 -meketi->
more ......... more 3761 -oude->
more ......... more 3765 -ouketi->
more ......... more 3844 -para->
more ......... more 4054 -perissoteron->
more ......... more 4055 -perissoteros->
more ......... more 4056 -perissoteros->
more ......... more 4119 -pleion->
more ......... more 4179 -pollaplasion->
more ......... more 4325 -prosdapanao->
more ......... more 4369 -prostithemi->
more ......... more 4707 -spoudaioteros->
more ......... more 5228 -huper->
more ......... more 5236 -huperbole->
more ......... more abound 5248 -huperperisseuo->
more ......... more I shake 4579 -seio->
more ......... more precious 5093 -timios->
more ......... more than 2228 -e->
more ......... more the child 5207 -huios->
more ......... more wicked 4191 -poneroteros->
more ......... of him more 0197 -akribesteron->
more ......... of himself more 3844 -para->
more ......... of more 4119 -pleion->
more ......... out the more 4056 -perissoteros->
more ......... out the more 4057 -perissos->
more ......... shall I more 2089 -eti->
more ......... shall more 4369 -prostithemi->
more ......... something more 0197 -akribesteron->
more ......... the more 3123 -mallon->
more ......... the more 3185 -meizon->
more ......... the more 4055 -perissoteros->
more ......... the more 4056 -perissoteros->
more ......... the more 4119 -pleion->
more ......... the more 4708 -spoudaioteros->
more ......... the more 5112 -tolmeroteron->
more ......... the things that are more excellent 1308 -diaphero-
>
more ......... them more 4119 -pleion->
more ......... things , having more 0197 -akribesteron->
more ......... things we are more 5245 -hupernikao->
more ......... thou me more 4119 -pleion->
more ......... to be more 4119 -pleion->
more ......... to be more feeble 0772 -asthenes->
more ......... to give the more 4056 -perissoteros->
more ......... unto more 4119 -pleion->
more ......... unto you , and more 4055 -perissoteros->
more ......... unto you , It shall be more 0414 -anektoteros->
more ......... unto you , That it shall be more 0414 -
anektoteros->
more ......... unto you , that it shall be more 0414 -
anektoteros->
more ......... unto you more 3123 -mallon->
more ......... were more noble 2104 -eugenes->
more ......... were the more 3123 -mallon->
more ......... with them more 1508 -ei me->
more ......... ye are of more 1308 -diaphero->
more ......... ye more 4053 -perissos->
moreover ......... moreover 1161 -de->
Moreover ......... Moreover 1161 -de->
moreover ......... moreover 2089 -eti->
Moreover ......... Moreover 2532 -kai->
moreover ......... moreover 2532 -kai->
Moreover ......... Moreover 3063 -loipon->
sycomore ......... a sycomore 4809 -sukomoraia->
~~~~~~
~~~~~~
evermore 1755 ## dowr {dore}; or (shortened) dor {dore}; from
1752; properly, a revolution of time, i.e. an age or generation;
also a dwelling: -- age, X {evermore}, generation, [n-]ever,
posterity. [ql
furthermore 0637 ## >aph {af}; a primitive particle; meaning
accession (used as an adverb or conjunction); also or yea;
adversatively though: -- also, + although, and ({furthermore},
yet), but, even, + how much less (more, rather than), moreover,
with, yea. [ql
furthermore 1534 # eita {i'-tah}; of uncertain affinity; a
particle of succession (in time or logical enumeration), then,
moreover: -- after that(-ward), {furthermore}, then. See also
1899.[ql
furthermore 3063 # loipon {loy-pon'}; neuter singular of the
same as 3062; something remaining (adverbially): -- besides,
finally, {furthermore}, (from) henceforth, moreover, now, + it
remaineth, then.[ql
more 0518 ## >im {eem}; a primitive particle; used very widely
as demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) (not), + but, either, + except,
+ more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no {more},
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet. [ql
more 0518 ## >im {eem}; a primitive particle; used very widely
as demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) (not), + but, either, + except,
+ {more}(-over if, than), neither, nevertheless, nor, oh that,
or, + save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet. [ql
more 0637 ## >aph {af}; a primitive particle; meaning accession
(used as an adverb or conjunction); also or yea; adversatively
though: -- also, + although, and (furthermore, yet), but, even,
+ how much less ({more}, rather than), moreover, with, yea. [ql
more 1058 ## bakah {baw-kaw'}; a primitive root; to weep;
generally to bemoan: -- X at all, bewail, complain, make
lamentation, X {more}, mourn, X sore, X with tears, weep. [ql
more 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
(equivalent to 1097); properly, a failure of, i.e. (used only as
a negative particle, usually with a prepositional prefix) not,
except, without, unless, besides, because not, until, etc.: --
because un[satiable], beside, but, + continual, except, from,
lest, neither, no {more}, none, not, nothing, save, that no,
without. [ql
more 1396 ## gabar {gaw-bar'}; a primitive root; to be strong;
by implication, to prevail, act insolently: -- exceed, confirm,
be great, be mighty, prevail, put to {more} [strength],
strengthen, be stronger, be valiant. [ql
more 1419 ## gadowl {gaw-dole'}; or (shortened) gadol {gaw-
dole'}; from 1431; great (in any sense); hence, older; also
insolent: -- + aloud, elder(-est), + exceeding(-ly), + far, (man
of) great (man, matter, thing,-er,-ness), high, long, loud,
mighty, {more}, much, noble, proud thing, X sore, (X) very. [ql
more 1767 ## day {dahee}; of uncertain derivation; enough (as
noun or adverb), used chiefly with preposition in phrases: --
able, according to, after (ability), among, as (oft as), ({more}
than) enough, from, in, since, (much as is) sufficient(-ly), too
much, very, when. [ql
more 1980 ## halak {haw-lak'}; akin to 3212; a primitive root;
to walk (in a great variety of applications, literally and
figuratively): -- (all) along, apace, behave (self), come, (on)
continually, be conversant, depart, + be eased, enter, exercise
(self), + follow, forth, forward, get, go (about, abroad, along,
away, forward, on, out, up and down), + greater, grow, be wont
to haunt, lead, march, X more and {more}, move (self), needs, on,
pass (away), be at the point, quite, run (along), + send,
speedily, spread, still, surely, + tale-bearer, + travel(-ler),
walk (abroad, on, to and fro, up and down, to places), wander,
wax, [way-]faring man, X be weak, whirl. [ql
more 1980 ## halak {haw-lak'}; akin to 3212; a primitive root;
to walk (in a great variety of applications, literally and
figuratively): -- (all) along, apace, behave (self), come, (on)
continually, be conversant, depart, + be eased, enter, exercise
(self), + follow, forth, forward, get, go (about, abroad, along,
away, forward, on, out, up and down), + greater, grow, be wont
to haunt, lead, march, X {more} and more, move (self), needs, on,
pass (away), be at the point, quite, run (along), + send,
speedily, spread, still, surely, + tale-bearer, + travel(-ler),
walk (abroad, on, to and fro, up and down, to places), wander,
wax, [way-]faring man, X be weak, whirl. [ql
more 1992 ## hem {haym}; or (prolonged) hemmah {haym'-maw};
masculine plural from 1981; they (only used when emphatic): --
it, like, X (how, so) many (soever, {more} as) they (be), (the)
same, X so, X such, their, them, these, they, those, which, who,
whom, withal, ye. [ql
more 2004 ## hen {hane}; feminine plural from 1931; they (only
used when emphatic): -- X in, such like, (with) them, thereby,
therein, ({more} than) they, wherein, in which, whom, withal. [ql
more 3117 ## yowm {yome}; from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to
sunset, or from one sunset to the next), or figurative (a space
of time defined by an associated term), [often used adverb]: --
age, + always, + chronicals, continually(-ance), daily, ([birth-
], each, to) day, (now a, two) days (agone), + elder, X end, +
evening, + (for) ever(-lasting, -- {more}), X full, life, as
(so) long as (. . live), (even) now, + old, + outlived, +
perpetually, presently, + remaineth, X required, season, X since,
space, then, (process of) time, + as at other times, + in
trouble, weather, (as) when, (a, the, within a) while (that), X
whole (+ age), (full) year(-ly), + younger. [ql
more 3148 ## yowther {yo-thare'}; active participle of 3498;
properly, redundant; hence, over and above, as adjective, noun,
adverb or conjunction [as follows]: -- better, {more}(-over),
over, profit. [ql
more 3190 ## yatab {yaw-tab'}; a primitive root; to be
(causative) make well, literally (sound, beautiful) or
figuratively (happy, successful, right): -- be accepted, amend,
use aright, benefit, be (make) better, seem best, make cheerful,
be comely, + be content, diligent(-ly), dress, earnestly, find
favour, give, be glad, do (be, make) good([-ness]), be (make)
merry, please (+ well), shew {more} [kindness], skilfully, X
very small, surely, make sweet, thoroughly, tire, trim, very, be
(can, deal, entreat, go, have) well [said, seen]. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get more, give
more-over, X henceforth, increase (more and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and {more}), proceed (further), prolong, put, be [strong-] er,
X yet, yield. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get more, give
more-over, X henceforth, increase (more and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) {more}
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get more, give
more-over, X henceforth, increase (more and {more}), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get more, give
more-over, X henceforth, increase ({more} and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get {more}, give
more-over, X henceforth, increase (more and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come {more}, + conceive again,
continue, exceed, X further, X gather together, get more, give
more-over, X henceforth, increase (more and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
more 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any {more}, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get more, give
more-over, X henceforth, increase (more and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
more 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive
root; to be heavy, i.e . in a bad sense (burdensome, severe,
dull) or in a good sense (numerous, rich, honorable; causatively,
to make weighty (in the same two senses): -- abounding with,
more grievously afflict, boast, be chargeable, X be dim, glorify,
be (make) glorious (things), glory, (very) great, be grievous,
harden, be (make) heavy, be heavier, lay heavily, (bring to,
come to, do, get, be had in) honour (self), (be) honourable
(man), lade, X {more} be laid, make self many, nobles, prevail,
promote (to honour), be rich, be (go) sore, stop. [ql
more 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive
root; to be heavy, i.e . in a bad sense (burdensome, severe,
dull) or in a good sense (numerous, rich, honorable; causatively,
to make weighty (in the same two senses): -- abounding with,
{more} grievously afflict, boast, be chargeable, X be dim,
glorify, be (make) glorious (things), glory, (very) great, be
grievous, harden, be (make) heavy, be heavier, lay heavily,
(bring to, come to, do, get, be had in) honour (self), (be)
honourable (man), lade, X more be laid, make self many, nobles,
prevail, promote (to honour), be rich, be (go) sore, stop. [ql
more 3651 ## ken {kane}; from 3559; properly, set upright; hence
(figuratively as adjective) just; but usually (as adverb or
conjunction) rightly or so (in various applications to manner,
time and relation; often with other particles): -- + after that
(this, -- ward, -- wards), as . . as, + [for-]asmuch as yet, +
be (for which) cause, + following, howbeit, in (the) like
(manner, -- wise), X the {more}, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you. [ql
more 4481 ## min (Aramaic) {min}; corresponding to 4480: --
according, after, + because, + before, by, for, from, X him, X
{more} than, (out) of, part, since, X these, to, upon, + when.[ql
more 5331 ## netsach {neh'-tsakh}; or netsach {nay'-tsakh}; from
5329; properly, a goal, i.e. the bright object at a distance
travelled towards; hence (figuratively), splendor, or
(subjectively) truthfulness, or (objectively) confidence; but
usually (adverbially), continually (i.e. to the most distant
point of view); -- alway(-s), constantly, end, (+ n-
)ever({more}), perpetual, strength, victory.[ql
more 5674 ## <abar {aw-bar'}; a primitive root; to cross over;
used very widely of any transition (literal or figurative;
transitive, intransitive, intensive, causative); specifically,
to cover (in copulation): -- alienate, alter, X at all, beyond,
bring (over, through), carry over, (over-)come (on, over),
conduct (over), convey over, current, deliver, do away, enter,
escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, through), have away ({more}), lay,
meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish, provoke
to anger, put away, rage, + raiser of taxes, remove, send over,
set apart, + shave, cause to (make) sound, X speedily, X sweet
smelling, take (away), (make to) transgress(-or), translate,
turn away, [way-]faring man, be wrat h.[ql
more 5736 ## <adaph {aw-daf'}; a primitive root; to be
(causatively, have) redundant: -- be {more}, odd number, be
(have) over (and above), overplus, remain.[ql
more 5750 ## <owd {ode}; or <od {ode}; from 5749; properly,
iteration or continuance; used only adverbially (with or without
preposition), again, repeatedly, still, more: -- again, X all
life long, at all, besides, but, else, further(-more),
henceforth, (any) longer, (any) {more}(-over), X once, since,
(be) still, when, (good, the) while (having being), (as, because,
whether, while) yet (within).[ql
more 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956;
properly, concealed, i.e. the vanishing point; generally, time
out of mind (past or future), i.e. (practically) eternity;
frequentatively, adverbial (especially with prepositional
prefix) always: -- alway(-s), ancient (time), any {more},
continuance, eternal, (for, [n-])ever(-lasting, -more, of old),
lasting, long (time), (of) old (time), perpetual, at any time,
(beginning of the) world (+ without end). Compare 5331, 5703.[ql
more 5922 ## <al (Aramaic) {al}; corresponding to 5921: -- about,
against, concerning, for, [there-]fore, from, in, X {more}, of,
(there-, up-)on, (in-)to, + why with.[ql
more 5973 ## <im {eem}; from 6004; adverb or preposition, with
(i.e. in conjunction with), in varied applications; specifically,
equally with; often with prepositional prefix (and then usually
unrepresented in English): -- accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from (among,
between), in, like, {more} than, of, (un-)to, with(-al).[ql
more 6105 ## <atsam {aw-tsam'}; a primitive root; to bind fast,
i.e. close (the eyes); intransitively, to be (causatively, make)
powerful or numerous; denominatively (from 6106) to crunch the
bones: -- break the bones, close, be great, be increased, be
(wax) mighty(-ier), be {more}, shut, be(-come, make) strong(-er).
[ql
more 6440 ## paniym {paw-neem'}; plural (but always as singular)
of an unused noun [paneh {paw-neh'}; from 6437]; the face (as
the part that turns); used in a great variety of applications
(literally and figuratively); also (with prepositional prefix)
as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),
against, anger, X as (long as), at, + battle, + because (of), +
beseech, countenance, edge, + employ, endure, + enquire, face,
favour, fear of, for, forefront(-part), form(-er time, -ward),
from, front, heaviness, X him(-self), + honourable, + impudent,
+ in, it, look[-eth] (-s), X me, + meet, X {more} than, mouth,
of, off, (of) old (time), X on, open, + out of, over against,
the partial, person, + please, presence, propect, was purposed,
by reason of, + regard, right forth, + serve, X shewbread, sight,
state, straight, + street, X thee, X them(-selves), through (+ -
out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+
down), with(-in, + -stand), X ye, X you.[ql
more 7043 ## qalal {kaw-lal'}; a primitive root; to be
(causatively, make) light, literally (swift, small, sharp, etc.)
or figuratively (easy, trifling, vile, etc.): -- abate, make
bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -
ier), (be a, make, make somewhat, move, seem a, set) light(-en, -
er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly], be
swift(-er), (be, be {more}, make, re-)vile, whet.[ql
more 7138 ## qarowb {kaw-robe'}; or qarob {kaw-robe'}; from 7126;
near (in place, kindred or time): -- allied, approach, at hand,
+ any of kin, kinsfold(-sman), (that is) near (of kin),
neighbour, (that is) next, (them that come) nigh (at hand),
{more} ready, short(-ly).[ql
more 7227 ## rab {rab}; by contracted from 7231; abundant (in
quantity, size, age, number, rank, quality): -- (in) abound(-
undance, -ant, -antly), captain, elder, enough, exceedingly,
full, great(-ly, man, one), increase, long (enough, [time]), (do,
have) many(-ifold, things, a time), ([ship-])master, mighty,
{more}, (too, very) much, multiply(-tude), officer, often[-
times], plenteous, populous, prince, process [of time], suffice(-
lent).[ql
more 7230 ## rob {robe}; from 7231; abundance (in any respect): -
- abundance(-antly), all, X common [sort], excellent, great(-ly,
-ness, number), huge, be increased, long, many, {more} in number,
most, much, multitude, plenty(-ifully), X very [age].[ql
more 7231 ## rabab {raw-bab'}; a primitive root; properly, to
cast together [compare 7241], i.e. increase, especially in
number; also (as denominative from 7233) to multiply by the
myriad: -- increase, be many(-ifold), be {more}, multiply, ten
thousands.[ql
more 7235 ## rabah {raw-baw'}; a primitive root; to increase (in
whatever respect): -- [bring in] abundance (X -antly), + archer
[by mistake for 7232], be in authority, bring up, X continue,
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,
-ly, X -ness), grow up, heap, increase, be long, (be, give,
have, make, use) many (a time), (any, be, give, give the, have)
more (in number), (ask, be, be so, gather, over, take, yield)
much (greater, {more}), (make to) multiply, nourish, plenty(-
eous), X process [of time], sore, store, thoroughly, very.[ql
more 7235 ## rabah {raw-baw'}; a primitive root; to increase (in
whatever respect): -- [bring in] abundance (X -antly), + archer
[by mistake for 7232], be in authority, bring up, X continue,
enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er,
-ly, X -ness), grow up, heap, increase, be long, (be, give,
have, make, use) many (a time), (any, be, give, give the, have)
{more} (in number), (ask, be, be so, gather, over, take, yield)
much (greater, more), (make to) multiply, nourish, plenty(-eous),
X process [of time], sore, store, thoroughly, very.[ql
more 7606 ## sh@>ar (Aramaic) {sheh-awr'}; corresponding to 7605:
-- X whatsoever {more}, residue, rest.[ql
more 7725 ## shuwb {shoob}; a primitive root; to turn back
(hence, away) transitively or intransitively, literally or
figuratively (not necessarily with the idea of return to the
starting point); generally to retreat; often adverbial, again: --
([break, build, circumcise, dig, do anything, do evil, feed,
lay down, lie down, lodge, make, rejoice, send, take, weep]) X
again, (cause to) answer (+ again), X in any case (wise), X at
all, averse, bring (again, back, home again), call [to mind],
carry again (back), cease, X certainly, come again (back), X
consider, + continually, convert, deliver (again), + deny, draw
back, fetch home again, X fro, get [oneself] (back) again, X
give (again), go again (back, home), [go] out, hinder, let,
[see] {more}, X needs, be past, X pay, pervert, pull in again,
put (again, up again), recall, recompense, recover, refresh,
relieve, render (again), requite, rescue, rest ore, retrieve,
(cause to, make to) return, reverse, reward, + say nay, [ql
more 8581 ## ta<ab {taw-ab'}; a primitive root; to loathe, i.e.
(morally) detest: -- (make to be) abhor(-red), (be, commit
{more}, do) abominable(-y), X utterly.[ql
more 0197 # akribesteron {ak-ree-bes'-ter-on}; neuter of the
comparative of the same as 196; (adverbially) more exactly: --
{more} perfect(-ly).[ql
more 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- {more}, one (another), (an-,
some an-)other(-s, -wise).[ql
more 0414 # anektoteros {an-ek-tot'-er-os}; comparative of a
derivative of 430; more endurable: -- {more} tolerable.[ql
more 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- {more} feeble,
impotent, sick, without strength, weak(-er, -ness, thing).[ql
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, be of {more} value.[ql
more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be ({more}) excellent, make
matter, publish, be of more value.[ql
more 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; also
surpassing: -- differing, divers, {more} excellent.[ql
more 1362 # diplous {dip-looce'}; from 1364 and (probably) the
base of 4119; two-fold: -- double, two-fold {more}.[ql
more 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, {more} than, save (only) that, saving,
till.[ql
more 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far {more} exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
more 1617 # ektenesteron {ek-ten-es'-ter-on}; neuter of the
comparative of 1618; more intently: -- {more} earnestly.[ql
more 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- dear, {more} honourable, precious, in
reputation.[ql
more 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, {more} than,
(up-)on, over.[ql
more 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be the
{more} fierce.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) {more}(-one),
now, still, yet.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth ({more}), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
more 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- {more} noble, nobleman.[ql
more 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good cheer, the {more}
cheerfully.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, {more}, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X {more} excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far {more})
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
more 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and
1212; manifest: -- far {more} evident.[ql
more 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and more), (so) much
(the {more}), rather.[ql
more 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) more (and {more}), (so) much
(the more), rather.[ql
more 3123 # mallon {mal'-lon}; neuter of the comparative of the
same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + better, X far, (the) {more} (and more), (so) much
(the more), rather.[ql
more 3185 # meizon {mide'-zon}; neuter of 3187; (adverbially) in
greater degree: -- the {more}.[ql
more 3187 # meizon {mide'-zone}; irregular comparative of 3173;
larger (literally or figuratively, specifically in age): --
elder, greater(-est), {more}.[ql
more 3364 # ou me {oo may}; i.e. 3756 and 3361; a double
negative strengthening the denial; not at all: -- any {more}, at
all, by any (no) means, neither, never, no (at all), in no case
(wise), nor ever, not (at all, in any wise). Compare 3378.[ql
more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, (not) henceforth, hereafter, no henceforward
(longer, more, soon), not any {more}.[ql
more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, (not) henceforth, hereafter, no henceforward
(longer, {more}, soon), not any more.[ql
more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all
then, i.e. not to say (the rather still): -- how much {more}.[ql
more 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the {more}, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
more 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no ({more},
nor, not), nor (yet), (also, even, then) not (even, so much as),
+ nothing, so much as.[ql
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no {more} (not), yet (not).[ql
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
({more}), not as yet (now), now no more (not), yet (not).[ql
more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any {more}, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql
more 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no {more}, on this fashion(-
wise), so (in like manner), thus, what.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
{more}) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have {more}) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, {more}) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, {more}, superfluous, vehement[-ly].[ql
more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
{more} abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql
more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as
adverb); in a more superabundant way: -- more abundantly, a
great deal, far {more}.[ql
more 4054 # perissoteron {per-is-sot'-er-on}; neuter of 4055 (as
adverb); in a more superabundant way: -- {more} abundantly, a
great deal, far more.[ql
more 4055 # perissoteros {per-is-sot'-er-os}; comparative of
4053; more superabundant (in number, degree or character): --
more abundant, greater (much) {more}, overmuch.[ql
more 4055 # perissoteros {per-is-sot'-er-os}; comparative of
4053; more superabundant (in number, degree or character): --
{more} abundant, greater (much) more, overmuch.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, much {more}, the rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, {more} frequent, much more, the rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
({more}) exceedingly, more frequent, much more, the rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the {more}
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql
more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- {more} abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql
more 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, out of measure, the {more}.[ql
more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, more excellent, further, (very) great(-er), long(-er),
(very) many, greater ({more}) part, + yet but.[ql
more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon
{pleh'-on}; comparative of 4183; more in quantity, number, or
quality; also (in plural) the major portion: -- X above, +
exceed, {more} excellent, further, (very) great(-er), long(-er),
(very) many, greater (more) part, + yet but.[ql
more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and
probably a derivative of 4120; manifold, i.e. (neuter as noun)
very much more: -- manifold {more}.[ql
more 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of 4190;
more evil: -- {more} wicked.[ql
more 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and 1159;
to expend additionally: -- spend {more}.[ql
more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay unto, proceed further, speak to
any {more}.[ql
more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give {more}, increase, lay unto, proceed further, speak
to any more.[ql
more 4707 # spoudaioteros {spoo-dah-yot'-er-os}; comparative of
4705; more prompt, more earnest: -- {more} diligent (forward).[ql
more 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb from
4707; more speedily, i.e. sooner than otherwise: -- {more}
carefully.[ql
more 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, ({more}, most) precious, had in
reputation.[ql
more 5112 # tolmeroteron {tol-may-rot'-er-on}; neuter of the
compound of a derivative of the base of 5111 (as adverb); more
daringly, i.e. with greater confidence than otherwise: -- the
{more} boldly.[ql
more 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, {more} (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql
more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, {more} excellent, beyond (out of) measure.
[ql
more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far {more})
exceeding, excellency, more excellent, beyond (out of) measure.
[ql
more 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528;
to vanquish beyond, i.e. gain a decisive victory: -- {more} than
conquer.[ql
more 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228
and 4052; to super-abound: -- abound much {more}, exceeding.[ql
more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
think {more} highly.[ql
more 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever({-more}), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
more 3842 # pantote {pan'-tot-eh}; from 3956 and 3753; every
when, i.e. at all times: -- alway(-s), ever({-more}).[ql
more 5703 ## <ad {ad}; from 5710; properly, a (peremptory)
terminus, i.e. (by implication) duration, in the sense of
advance or perpetuity (substantially as a noun, either with or
without a preposition): -- eternity, ever(-lasting, {-more}),
old, perpetually, + world without end.[ql
more 5750 ## <owd {ode}; or <od {ode}; from 5749; properly,
iteration or continuance; used only adverbially (with or without
preposition), again, repeatedly, still, more: -- again, X all
life long, at all, besides, but, else, further({-more}),
henceforth, (any) longer, (any) more(-over), X once, since, (be)
still, when, (good, the) while (having being), (as, because,
whether, while) yet (within).[ql
more 5769 ## <owlam {o-lawm'}; or <olam {o-lawm'}; from 5956;
properly, concealed, i.e. the vanishing point; generally, time
out of mind (past or future), i.e. (practically) eternity;
frequentatively, adverbial (especially with prepositional
prefix) always: -- alway(-s), ancient (time), any more,
continuance, eternal, (for, [n-])ever(-lasting, {-more}, of old),
lasting, long (time), (of) old (time), perpetual, at any time,
(beginning of the) world (+ without end). Compare 5331, 5703.[ql
more 8548 ## tamiyd {taw-meed'}; from an unused root meaning to
stretch; properly, continuance (as indefinite extension); but
used only (attributively as adjective) constant (or adverbially,
constantly); ellipt. the regular (daily) sacrifice: -- alway(-s),
continual (employment, -ly), daily, ([n-])ever({-more}),
perpetual.[ql
more-over 3254 ## yacaph {yaw-saf'}; a primitive root; to add or
augment (often adverbial, to continue to do a thing): -- add, X
again, X any more, X cease, X come more, + conceive again,
continue, exceed, X further, X gather together, get more, give
{more-over}, X henceforth, increase (more and more), join, X
longer (bring, do, make, much, put), X (the, much, yet) more
(and more), proceed (further), prolong, put, be [strong-] er, X
yet, yield. [ql
Moreh 4176 ## Mowreh {mo-reh'}; or Moreh {mo-reh'}; the same as
4175; Moreh, a Canaanite; also a hill (perhaps named from him): -
- {Moreh}.[ql
moreover 0637 ## >aph {af}; a primitive particle; meaning
accession (used as an adverb or conjunction); also or yea;
adversatively though: -- also, + although, and (furthermore,
yet), but, even, + how much less (more, rather than), {moreover},
with, yea. [ql
moreover 1571 ## gam {gam}; by contraction from an unused root
meaning to gather; properly, assemblage; used only adverbially
also, even, yea, though; often repeated as correl. both...and: --
again, alike, also, (so much) as (soon), both (so)...and , but,
either...or, even, for all, (in) likewise (manner), {moreover},
nay...neither, one, then(-refore), though, what, with, yea. [ql
moreover 1161 # de {deh}; a primary particle (adversative or
continuative); but, and, etc.: -- also, and, but, {moreover},
now [often unexpressed in English].[ql
moreover 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, {moreover}, now, + it remaineth,
then.[ql
Moresheth-gath 4182 ## Mowresheth Gath {mo-reh'-sheth gath};
from 3423 and 1661; possession of Gath; Moresheth-Gath, a place
in Palestine: -- {Moresheth-gath}.[ql
sycamore 8256 ## shaqam {shaw-kawm'}; or (feminine) shiqmah
{shik-maw'}; of uncertain derivation; a sycamore (usually the
tree): -- {sycamore} (fruit, tree).[ql
sycamore 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and
moron (the mulberry); the "sycamore"-fig tree: -- {sycamore}
tree. Compare 4807.[ql
~~~~~~
evermore 089 052 Psa /^{evermore /Amen , and
Amen .
evermore 001 018 Rev /${evermore /Amen ; and have
the keys of hell and of death .
evermore 089 028 Psa /^{evermore /and my covenant
shall stand fast with him.
evermore 028 029 Deu /^{evermore /and no man
shall save thee.
evermore 017 037 IIKi /^{evermore /and ye shall
not fear other gods .
evermore 006 034 Joh /${evermore /give us this
bread .
evermore 011 031 IICo /${evermore /knoweth that I
lie not .
evermore 115 018 Psa /^{evermore /Praise the LORD
.
furthermore 026 010 ISa /^{furthermore /As the LORD
liveth , the LORD shall smite him; or his day shall come to die ;
or he shall descend into battle , and perish .
Furthermore 029 001 ICh /^{Furthermore /David the
king said unto all the congregation , Solomon my son , whom
alone God hath chosen , is yet young and tender , and the work
is great : for the palace is not for man , but for the LORD God .
Furthermore 034 001 Job /^{Furthermore /Elihu
answered and said ,
Furthermore 003 009 IICh /^{Furthermore /he made the
court of the priests , and the great court , and doors for the
court , and overlaid the doors of them with brass .
Furthermore 017 010 ICh /^{Furthermore /I tell thee
that the LORD will build thee an house .
Furthermore 027 016 ICh /^{Furthermore /over the
tribes of Israel : the ruler of the Reubenites was Eliezer the
son of Zichri : of the Simeonites , Shephatiah the son of
Maachah :
furthermore 023 040 Eze /^{furthermore /that ye have
sent for men to come from far , unto whom a messenger was sent ;
and, lo, they came : for whom thou didst wash thyself, paintedst
thy eyes , and deckedst thyself with ornaments ,
Furthermore 009 013 Deu /^{Furthermore /the LORD
spake unto me, saying , I have seen this people , and, behold,
it is a stiffnecked people :
Furthermore 004 021 Deu /^{Furthermore /the LORD was
angry with me for your sakes , and sware that I should not go
over Jordan , and that I should not go in unto that good land ,
which the LORD thy God giveth thee for an inheritance :
Furthermore 004 001 ITh /${Furthermore /then we
beseech you , brethren , and exhort you by the Lord Jesus , that
as ye have received of us how ye ought to walk and to please God
, so ye would abound more and more .
furthermore 004 006 Exo /^{furthermore /unto him,
Put now thine hand into thy bosom . And he put his hand into his
bosom : and when he took it out, behold, his hand was leprous as
snow .
furthermore 008 006 Eze /^{furthermore /unto me, Son
of man , seest thou what they do ? even the great abominations
that the house of Israel committeth here, that I should go far
off from my sanctuary ? but turn thee yet again, and thou shalt
see greater abominations .
Furthermore 012 009 Heb /${Furthermore /we have had
fathers of our flesh which corrected us, and we gave them
reverence : shall we not much rather be in subjection unto the
Father of spirits , and live ?
Furthermore 002 012 IICo /${Furthermore /when I came
to Troas to preach Christ's gospel , and a door was opened unto
me of the Lord ,
more 010 048 Mar /${more /a great deal , Thou
Son of David , have mercy on me .
more 007 036 Mar /${more /a great deal they
published it;
more 033 024 Jer /^{more /a nation before
them.
more 009 006 Ecc /^{more /a portion for ever
in any thing that is done under the sun .
more 028 024 Eze /^{more /a pricking brier
unto the house of Israel , nor any grieving thorn of all that
are round about them, that despised them; and they shall know
that I am the Lord GOD .
more 030 013 Eze /^{more /a prince of the
land of Egypt : and I will put a fear in the land of Egypt .
more 002 017 Neh /^{more /a reproach .
more 009 005 Ecc /^{more /a reward ; for the
memory of them is forgotten .
more 004 007 Gal /${more /a servant , but a
son ; and if a son , then an heir of God through Christ .
more 015 016 Job /^{more /abominable and
filthy is man , which drinketh iniquity like water ?
more 016 052 Eze /^{more /abominable than
they : they are more righteous than thou: yea, be thou
confounded also, and bear thy shame , in that thou hast
justified thy sisters .
more 005 020 Rom /${more /abound :
more 003 007 Rom /${more /abounded through my
lie unto his glory ; why yet am I also judged as a sinner ?
more 029 015 Eze /^{more /above the nations :
for I will diminish them, that they shall no more rule over the
nations .
more 013 012 Mat /${more /abundance : but
whosoever hath not , from him shall be taken away even that he
hath .
more 011 023 IICo /${more /abundant , in
stripes above measure , in prisons more frequent , in deaths oft
.
more 056 012 Isa /^{more /abundant .
more 012 023 ICo /${more /abundant comeliness
.
more 012 023 ICo /${more /abundant honour ;
and our uncomely parts have more abundant comeliness .
more 012 024 ICo /${more /abundant honour to
that part which lacked :
more 001 026 Php /${more /abundant in Jesus
Christ for me by my coming to you again .
more 007 015 IICo /${more /abundant toward you
, whilst he remembereth the obedience of you all , how with fear
and trembling ye received him .
more 010 010 Joh /${more /abundantly .
more 012 015 IICo /${more /abundantly I love
you , the less I be loved .
more 015 010 ICo /${more /abundantly than
they all : yet not I , but the grace of God which was with me .
more 002 017 ITh /${more /abundantly to see
your face with great desire .
more 006 017 Heb /${more /abundantly to shew
unto the heirs of promise the immutability of his counsel ,
confirmed it by an oath :
more 001 012 IICo /${more /abundantly to you-
ward .
more 002 004 IICo /${more /abundantly unto you
.
more 021 003 Pro /^{more /acceptable to the
LORD than sacrifice .
more 005 014 Act /${more /added to the Lord ,
multitudes both of men and women .
more 019 008 Joh /${more /afraid ;
more 018 029 ISa /^{more /afraid of David ;
and Saul became David's enemy continually .
more 002 002 Joe /^{more /after it, even to
the years of many generations .
more 031 027 Deu /^{more /after my death ?
more 003 017 Jer /^{more /after the
imagination of their evil heart .
more 028 068 Deu /^{more /again : and there
ye shall be sold unto your enemies for bondmen and bondwomen ,
and no man shall buy you.
more 027 004 ISa /^{more /again for him.
more 010 020 Isa /^{more /again stay upon him
that smote them; but shall stay upon the LORD , the Holy One of
Israel , in truth .
more 078 017 Psa /^{more /against him by
provoking the most High in the wilderness .
more 028 022 IICh /^{more /against the LORD :
this is that king Ahaz .
more 032 016 IICh /^{more /against the LORD
God , and against his servant Hezekiah .
more 009 015 Hos /^{more /all their princes
are revolters .
more 003 009 IISa /^{more /also , except, as
the LORD hath sworn to David , even so I do to him;
more 002 023 IKi /^{more /also , if Adonijah
have not spoken this word against his own life .
more 003 035 IISa /^{more /also , if I taste
bread , or ought else, till the sun be down .
more 020 010 IKi /^{more /also , if the dust
of Samaria shall suffice for handfuls for all the people that
follow me.
more 003 017 ISa /^{more /also , if thou hide
any thing from me of all the things that he said unto thee.
more 014 044 ISa /^{more /also : for thou
shalt surely die , Jonathan .
more 025 022 ISa /^{more /also do God unto
the enemies of David , if I leave of all that pertain to him by
the morning light any that pisseth against the wall .
more 006 031 IIKi /^{more /also to me, if the
head of Elisha the son of Shaphat shall stand on him this day .
more 019 002 IKi /^{more /also, if I make not
thy life as the life of one of them by to morrow about this time
.
more 001 017 Rut /^{more /also, if ought but
death part thee and me.
more 019 013 IISa /^{more /also, if thou be
not captain of the host before me continually in the room of
Joab .
more 009 034 Exo /^{more /and hardened his
heart , he and his servants .
more 013 002 Hos /^{more /and have made them
molten images of their silver , and idols according to their own
understanding , all of it the work of the craftsmen : they say
of them, Let the men that sacrifice kiss the calves .
more 002 012 IIKi /^{more /and he took hold of
his own clothes , and rent them in two pieces .
more 008 039 Act /${more /and he went on his
way rejoicing .
more 005 022 Deu /^{more /And he wrote them
in two tables of stone , and delivered them unto me.
more 001 009 Exo /^{more /and mightier than
we:
more 013 002 Hos /^{more /and more , and have
made them molten images of their silver , and idols according to
their own understanding , all of it the work of the craftsmen :
they say of them, Let the men that sacrifice kiss the calves .
more 071 014 Psa /^{more /and more .
more 033 023 IICh /^{more /and more .
more 004 001 ITh /${more /and more .
more 001 005 Isa /^{more /and more : the
whole head is sick , and the whole heart faint .
more 004 010 ITh /${more /and more ;
more 022 015 Num /^{more /and more honourable
than they.
more 001 009 Php /${more /and more in
knowledge and in all judgment ;
more 004 018 Pro /^{more /and more unto the
perfect day .
more 115 014 Psa /^{more /and more, you and
your children .
more 008 028 Jug /^{more /And the country was
in quietness forty years in the days of Gideon .
more 039 007 Eze /^{more /and the heathen
shall know that I am the LORD , the Holy One in Israel .
more 004 006 IIKi /^{more /And the oil stayed .
more 030 015 Exo /^{more /and the poor shall
not give less than half a shekel , when they give an offering
unto the LORD , to make an atonement for your souls .
more 020 038 Act /${more /And they
accompanied him unto the ship .
more 088 005 Psa /^{more /and they are cut
off from thy hand .
more 020 010 Mat /${more /and they likewise
received every man a penny .
more 010 020 Jer /^{more /and to set up my
curtains .
more 018 024 Jug /^{more /and what is this
that ye say unto me, What aileth thee?
more 037 009 Gen /^{more /and, behold, the
sun and the moon and the eleven stars made obeisance to me.
more 016 042 Eze /^{more /angry .
more 074 009 Psa /^{more /any prophet :
neither is there among us any that knoweth how long .
more 019 020 Deu /^{more /any such evil among
you.
more 013 011 Deu /^{more /any such wickedness
as this is among you.
more 012 024 Eze /^{more /any vain vision nor
flattering divination within the house of Israel .
more 013 021 Jug /^{more /appear to Manoah
and to his wife . Then Manoah knew that he was an angel of the
LORD .
more 054 001 Isa /^{more /are the children of
the desolate than the children of the married wife , saith the
LORD .
more 012 024 Luk /${more /are ye better than
the fowls ?
more 017 009 ICh /^{more /as at the beginning
,
more 007 010 IISa /^{more /as beforetime ,
more 021 003 ICh /^{more /as they be: but, my
lord the king , are they not all my lord's servants ? why then
doth my lord require this thing? why will he be a cause of
trespass to Israel ?
more 010 025 Heb /${more /as ye see the day
approaching .
more 014 011 Eze /^{more /astray from me ,
neither be polluted any more with all their transgressions ; but
that they may be my people , and I may be their God , saith the
Lord GOD .
more 018 014 Rev /${more /at all .
more 018 021 Rev /${more /at all .
more 018 023 Rev /${more /at all in thee :
for thy merchants were the great men of the earth ; for by thy
sorceries were all nations deceived .
more 018 022 Rev /${more /at all in thee ;
more 018 022 Rev /${more /at all in thee ;
and no craftsman , of whatsoever craft he be, shall be found any
more in thee ; and the sound of a millstone shall be heard no
more at all in thee ;
more 018 023 Rev /${more /at all in thee ;
and the voice of the bridegroom and of the bride shall be heard
no more at all in thee : for thy merchants were the great men of
the earth ; for by thy sorceries were all nations deceived .
more 031 012 Jer /^{more /at all.
more 037 022 Eze /^{more /at all:
more 007 013 Amo /^{more /at Bethel : for it
is the king's chapel , and it is the king's court .
more 002 016 Hos /^{more /Baali .
more 009 011 Gen /^{more /be a flood to
destroy the earth .
more 034 022 Eze /^{more /be a prey ; and I
will judge between cattle and cattle .
more 034 028 Eze /^{more /be a prey to the
heathen , neither shall the beast of the land devour them; but
they shall dwell safely , and none shall make them afraid .
more 004 013 Ecc /^{more /be admonished .
more 047 005 Isa /^{more /be called , The
lady of kingdoms .
more 017 005 Gen /^{more /be called Abram ,
but thy name shall be Abraham ; for a father of many nations
have I made thee .
more 047 001 Isa /^{more /be called tender
and delicate .
more 019 006 Jer /^{more /be called Tophet ,
nor The valley of the son of Hinnom , but The valley of
slaughter .
more 007 032 Jer /^{more /be called Tophet ,
nor the valley of the son of Hinnom , but the valley of
slaughter : for they shall bury in Tophet , till there be no
place .
more 004 024 Mar /${more /be given .
more 003 011 Zep /^{more /be haughty because
of my holy mountain .
more 002 013 Nah /^{more /be heard .
more 060 018 Isa /^{more /be heard in thy
land , wasting nor destruction within thy borders ; but thou
shalt call thy walls Salvation , and thy gates Praise .
more 019 009 Eze /^{more /be heard upon the
mountains of Israel .
more 044 026 Jer /^{more /be named in the
mouth of any man of Judah in all the land of Egypt , saying ,
The Lord GOD liveth .
more 009 015 Amo /^{more /be pulled up out of
their land which I have given them, saith the LORD thy God .
more 013 002 Zec /^{more /be remembered : and
also I will cause the prophets and the unclean spirit to pass
out of the land .
more 002 017 Hos /^{more /be remembered by
their name .
more 016 014 Jer /^{more /be said , The LORD
liveth , that brought up the children of Israel out of the land
of Egypt ;
more 062 004 Isa /^{more /be termed Desolate :
but thou shalt be called Hephzibah , and thy land Beulah : for
the LORD delighteth in thee, and thy land shall be married .
more 062 004 Isa /^{more /be termed Forsaken ;
neither shall thy land any more be termed Desolate : but thou
shalt be called Hephzibah , and thy land Beulah : for the LORD
delighteth in thee, and thy land shall be married .
more 005 001 Jos /^{more /because of the
children of Israel .
more 025 027 Jer /^{more /because of the
sword which I will send among you.
more 016 063 Eze /^{more /because of thy
shame , when I am pacified toward thee for all that thou hast
done , saith the Lord GOD .
more 009 015 Gen /^{more /become a flood to
destroy all flesh .
more 001 019 Est /^{more /before king
Ahasuerus ; and let the king give her royal estate unto another
that is better than she.
more 020 009 Job /^{more /behold him.
more 005 010 Rom /${more /being reconciled ,
we shall be saved by his life .
more 004 041 Joh /${more /believed because of
his own word ;
more 007 026 Ecc /^{more /bitter than death
the woman , whose heart is snares and nets , and her hands as
bands : whoso pleaseth God shall escape from her; but the sinner
shall be taken by her.
more 015 003 Jug /^{more /blameless than the
Philistines , though I do them a displeasure .
more 104 035 Psa /^{more /Bless thou the LORD
, O my soul . Praise ye the LORD .
more 020 035 Act /${more /blessed to give
than to receive .
more 001 014 Php /${more /bold to speak the
word without fear .
more 015 015 Rom /${more /boldly unto you in
some sort , as putting you in mind , because of the grace that
is given to me of God ,
more 038 009 Jer /^{more /bread in the city .
more 030 002 Pro /^{more /brutish than any
man , and have not the understanding of a man .
more 009 013 Luk /${more /but five loaves and
two fishes ; except we should go and buy meat for all this
people .
more 014 013 Rom /${more /but judge this
rather , that no man put a stumblingblock or an occasion to fall
in his brother's way .
more 004 028 Eph /${more /but rather let him
labour , working with his hands the thing which is good , that
he may have to give to him that needeth .
more 018 008 ISa /^{more /but the kingdom ?
more 010 025 Pro /^{more /but the righteous
is an everlasting foundation .
more 012 028 Eze /^{more /but the word which
I have spoken shall be done , saith the Lord GOD .
more 005 012 Jos /^{more /but they did eat of
the fruit of the land of Canaan that year .
more 030 020 Isa /^{more /but thine eyes
shall see thy teachers :
more 014 019 Joh /${more /but ye see me :
because I live , ye shall live also .
more 009 011 Gen /^{more /by the waters of a
flood ; neither shall there any more be a flood to destroy the
earth .
more 032 005 Isa /^{more /called liberal ,
nor the churl said to be bountiful .
more 015 004 Joh /${more /can ye , except ye
abide in me .
more 002 028 Php /${more /carefully , that ,
when ye see him again , ye may rejoice , and that I may be the
less sorrowful .
more 023 026 ICh /^{more /carry the
tabernacle , nor any vessels of it for the service thereof.
more 004 022 Lam /^{more /carry thee away
into captivity : he will visit thine iniquity , O daughter of
Edom ; he will discover thy sins .
more 024 010 Act /${more /cheerfully answer
for myself :
more 024 004 ICh /^{more /chief men found of
the sons of Eleazar than of the sons of Ithamar ; and thus were
they divided . Among the sons of Eleazar there were sixteen
chief men of the house of their fathers , and eight among the
sons of Ithamar according to the house of their fathers .
more 004 014 Eph /${more /children , tossed
to and fro , and carried about with every wind of doctrine , by
the sleight of men , and cunning craftiness , whereby they lie
in wait to deceive ;
more 004 027 Gal /${more /children than she
which hath an husband .
more 006 030 Mat /${more /clothe you , O ye
of little faith ?
more 052 001 Isa /^{more /come into thee the
uncircumcised and the unclean .
more 005 013 IISa /^{more /concubines and
wives out of Jerusalem , after he was come from Hebron : and
there were yet sons and daughters born to David .
more 010 002 Heb /${more /conscience of sins .
more 034 029 Eze /^{more /consumed with
hunger in the land , neither bear the shame of the heathen any
more.
more 023 011 Eze /^{more /corrupt in her
inordinate love than she, and in her whoredoms more than her
sister in her whoredoms .
more 002 011 Jos /^{more /courage in any man ,
because of you: for the LORD your God , he is God in heaven
above , and in earth beneath.
more 026 021 Isa /^{more /cover her slain .
more 022 003 Rev /${more /curse : but the
throne of God and of the Lamb shall be in it ; and his servants
shall serve him :
more 021 004 Rev /${more /death , neither
sorrow , nor crying , neither shall there be any more pain : for
the former things are passed away .
more 006 009 Rom /${more /death hath no more
dominion over him .
more 002 021 IIKi /^{more /death or barren
land.
more 043 007 Eze /^{more /defile , neither
they, nor their kings , by their whoredom , nor by the carcases
of their kings in their high places .
more 006 014 Eze /^{more /desolate than the
wilderness toward Diblath , in all their habitations : and they
shall know that I am the LORD .
more 008 022 IICo /${more /diligent , upon the
great confidence which I have in you .
more 004 001 Joh /${more /disciples than John
,
more 019 007 Pro /^{more /do his friends go
far from him? he pursueth them with words , yet they are wanting
to him.
more 026 021 ISa /^{more /do thee harm ,
because my soul was precious in thine eyes this day : behold, I
have played the fool , and have erred exceedingly .
more 006 009 Rom /${more /dominion over him .
more 003 009 IICo /${more /doth the
ministration of righteousness exceed in glory .
more 051 022 Isa /^{more /drink it again :
more 023 013 Jos /^{more /drive out any of
these nations from before you; but they shall be snares and
traps unto you, and scourges in your sides , and thorns in your
eyes , until ye perish from off this good land which the LORD
your God hath given you.
more 033 022 Eze /^{more /dumb .
more 024 027 Eze /^{more /dumb : and thou
shalt be a sign unto them; and they shall know that I am the
LORD .
more 002 001 Heb /${more /earnest heed to the
things which we have heard , lest at any time we should let them
slip .
more 022 044 Luk /${more /earnestly : and his
sweat was as it were great drops of blood falling down to the
ground .
more 022 016 Luk /${more /eat thereof , until
it be fulfilled in the kingdom of God .
more 031 034 Jer /^{more /every man his
neighbour , and every man his brother , saying , Know the LORD :
for they shall all know me, from the least of them unto the
greatest of them, saith the LORD : for I will forgive their
iniquity , and I will remember their sin no more.
more 008 021 Gen /^{more /every thing living ,
as I have done .
more 007 015 Heb /${more /evident : for that
after the similitude of Melchisedec there ariseth another priest
,
more 021 009 IIKi /^{more /evil than did the
nations whom the LORD destroyed before the children of Israel .
more 004 017 IICo /${more /exceeding and
eternal weight of glory ;
more 015 014 Mar /${more /exceedingly ,
Crucify him .
more 001 014 Gal /${more /exceedingly zealous
of the traditions of my fathers .
more 002 018 Rom /${more /excellent , being
instructed out of the law ;
more 008 006 Heb /${more /excellent ministry ,
by how much also he is the mediator of a better covenant ,
which was established upon better promises .
more 001 004 Heb /${more /excellent name than
they .
more 011 004 Heb /${more /excellent sacrifice
than Cain , by which he obtained witness that he was righteous ,
God testifying of his gifts : and by it he being dead yet
speaketh .
more 012 026 Pro /^{more /excellent than his
neighbour : but the way of the wicked seduceth them.
more 012 031 ICo /${more /excellent way .
more 002 014 Est /^{more /except the king
delighted in her, and that she were called by name .
more 007 012 Jos /^{more /except ye destroy
the accursed from among you.
more 028 023 Pro /^{more /favour than he that
flattereth with the tongue .
more 012 022 ICo /${more /feeble , are
necessary :
more 011 042 Lev /^{more /feet among all
creeping things that creep upon the earth , them ye shall not
eat ; for they are an abomination .
more 023 005 Luk /${more /fierce , saying ,
He stirreth up the people , teaching throughout all Jewry ,
beginning from Galilee to this place .
more 001 008 Hab /^{more /fierce than the
evening wolves : and their horsemen shall spread themselves, and
their horsemen shall come from far ; they shall fly as the eagle
that hasteth to eat .
more 014 013 Exo /^{more /for ever .
more 031 040 Jer /^{more /for ever .
more 023 036 Jer /^{more /for every man's
word shall be his burden ; for ye have perverted the words of
the living God , of the LORD of hosts our God .
more 037 008 Gen /^{more /for his dreams ,
and for his words .
more 026 014 Eze /^{more /for I the LORD have
spoken it, saith the Lord GOD .
more 034 010 Eze /^{more /for I will deliver
my flock from their mouth , that they may not be meat for them.
more 010 028 Exo /^{more /for in that day
thou seest my face thou shalt die .
more 008 021 Gen /^{more /for man's sake ;
for the imagination of man's heart is evil from his youth ;
neither will I again smite any more every thing living , as I
have done .
more 009 008 Zec /^{more /for now have I seen
with mine eyes .
more 019 009 Deu /^{more /for thee, beside
these three :
more 020 036 Luk /${more /for they are equal
unto the angels ; and are the children of God , being the
children of the resurrection .
more 026 018 Lev /^{more /for your sins .
more 008 017 IICo /${more /forward , of his
own accord he went unto you .
more 011 023 IICo /${more /frequent , in
deaths oft .
more 039 029 Eze /^{more /from them: for I
have poured out my spirit upon the house of Israel , saith the
Lord GOD .
more 015 002 Joh /${more /fruit .
more 005 007 Exo /^{more /give the people
straw to make brick , as heretofore : let them go and gather
straw for themselves.
more 062 008 Isa /^{more /give thy corn to be
meat for thine enemies ; and the sons of the stranger shall not
drink thy wine , for the which thou hast laboured :
more 076 004 Psa /^{more /glorious and
excellent than the mountains of prey .
more 003 003 Heb /${more /glory than Moses ,
inasmuch as he who hath builded the house hath more honour than
the house .
more 060 020 Isa /^{more /go down ; neither
shall thy moon withdraw itself: for the LORD shall be thine
everlasting light , and the days of thy mourning shall be ended .
more 031 002 Deu /^{more /go out and come in :
also the LORD hath said unto me, Thou shalt not go over this
Jordan .
more 054 009 Isa /^{more /go over the earth ;
so have I sworn that I would not be wroth with thee, nor rebuke
thee.
more 011 006 Rom /${more /grace . But if it
be of works , then is it no more grace : otherwise work is no
more work .
more 004 006 Jam /${more /grace . Wherefore
he saith , God resisteth the proud , but giveth grace unto the
humble .
more 011 006 Rom /${more /grace : otherwise
work is no more work .
more 009 001 Isa /^{more /grievously afflict
her by the way of the sea , beyond Jordan , in Galilee of the
nations .
more 009 029 Exo /^{more /hail ; that thou
mayest know how that the earth is the LORD'S .
more 020 006 IISa /^{more /harm than did
Absalom : take thou thy lord's servants , and pursue after him,
lest he get him fenced cities , and escape us .
more 001 006 Hos /^{more /have mercy upon the
house of Israel ; but I will utterly take them away .
more 007 036 Mar /${more /he charged them ,
so much the more a great deal they published it;
more 030 019 Isa /^{more /he will be very
gracious unto thee at the voice of thy cry ; when he shall hear
it, he will answer thee.
more 026 013 Eze /^{more /heard .
more 065 019 Isa /^{more /heard in her, nor
the voice of crying .
more 036 012 Eze /^{more /henceforth bereave
them of men.
more 002 009 Lam /^{more /her prophets also
find no vision from the LORD .
more 009 012 Rev /${more /hereafter .
more 012 003 Rom /${more /highly than he
ought to think ; but to think soberly , according as God hath
dealt to every man the measure of faith .
more 018 002 ISa /^{more /home to his
father's house .
more 003 003 Heb /${more /honour than the
house .
more 014 008 Luk /${more /honourable man than
thou be bidden of him ;
more 034 019 Gen /^{more /honourable than all
the house of his father .
more 004 009 ICh /^{more /honourable than his
brethren : and his mother called his name Jabez , saying ,
Because I bare him with sorrow .
more 023 023 IISa /^{more /honourable than the
thirty , but he attained not to the first three . And David set
him over his guard .
more 011 021 ICh /^{more /honourable than the
two ; for he was their captain : howbeit he attained not to the
first three .
more 022 015 Num /^{more /honourable than
they.
more 029 020 Pro /^{more /hope of a fool than
of him.
more 026 012 Pro /^{more /hope of a fool than
of him.
more 012 026 Heb /${more /I shake not the
earth only , but also heaven .
more 007 020 Rom /${more /I that do it , but
sin that dwelleth in me .
more 007 017 Rom /${more /I that do it , but
sin that dwelleth in me .
more 014 030 ISa /^{more /if haply the people
had eaten freely to day of the spoil of their enemies which they
found ? for had there not been now a much greater slaughter
among the Philistines ?
more 012 043 Mar /${more /in , than all they
which have cast into the treasury :
more 027 001 ISa /^{more /in any coast of
Israel : so shall I escape out of his hand .
more 012 008 Rev /${more /in heaven .
more 020 009 Jer /^{more /in his name . But
his word was in mine heart as a burning fire shut up in my bones
, and I was weary with forbearing , and I could not stay.
more 022 030 Jer /^{more /in Judah .
more 001 009 Php /${more /in knowledge and in
all judgment ;
more 011 023 IICo /${more /in labours more
abundant , in stripes above measure , in prisons more frequent ,
in deaths oft .
more 002 012 Php /${more /in my absence ,
work out your own salvation with fear and trembling .
more 008 029 Exo /^{more /in not letting the
people go to sacrifice to the LORD .
more 007 007 Deu /^{more /in number than any
people ; for ye were the fewest of all people :
more 139 018 Psa /^{more /in number than the
sand : when I awake , I am still with thee.
more 083 004 Psa /^{more /in remembrance .
more 009 022 Act /${more /in strength , and
confounded the Jews which dwelt at Damascus , proving that this
is very Christ .
more 049 007 Jer /^{more /in Teman ? is
counsel perished from the prudent ? is their wisdom vanished ?
more 017 011 Joh /${more /in the world , but
these are in the world , and I come to thee . Holy Father , keep
through thine own name those whom thou hast given me , that they
may be one , as we are.
more 018 022 Rev /${more /in thee ; and the
sound of a millstone shall be heard no more at all in thee ;
more 018 030 Luk /${more /in this present
time , and in the world to come life everlasting .
more 013 021 Eze /^{more /in your hand to be
hunted ; and ye shall know that I am the LORD .
more 050 039 Jer /^{more /inhabited for ever ;
neither shall it be dwelt in from generation to generation .
more 026 054 Num /^{more /inheritance , and
to few thou shalt give the less inheritance : to every one shall
his inheritance be given according to those that were numbered
of him.
more 033 054 Num /^{more /inheritance , and
to the fewer ye shall give the less inheritance : every man's
inheritance shall be in the place where his lot falleth ;
according to the tribes of your fathers ye shall inherit .
more 017 010 Pro /^{more /into a wise man
than an hundred stripes into a fool .
more 009 025 Mar /${more /into him .
more 007 013 ISa /^{more /into the coast of
Israel : and the hand of the LORD was against the Philistines
all the days of Samuel .
more 006 023 IIKi /^{more /into the land of
Israel .
more 032 028 Gen /^{more /Jacob , but Israel :
for as a prince hast thou power with God and with men , and
hast prevailed .
more 035 010 Gen /^{more /Jacob , but Israel
shall be thy name : and he called his name Israel .
more 007 013 IICo /${more /joyed we for the
joy of Titus , because his spirit was refreshed by you all .
more 004 017 Job /^{more /just than God ?
shall a man be more pure than his maker ?
more 003 010 Rut /^{more /kindness in the
latter end than at the beginning , inasmuch as thou followedst
not young men , whether poor or rich .
more 005 014 Joh /${more /lest a worse thing
come unto thee .
more 014 011 IISa /^{more /lest they destroy
my son . And he said , As the LORD liveth , there shall not one
hair of thy son fall to the earth .
more 002 019 Joe /^{more /make you a reproach
among the heathen :
more 009 028 Exo /^{more /mighty thunderings
and hail ; and I will let you go , and ye shall stay no longer .
more 007 031 Joh /${more /miracles than these
which this man hath done ?
more 012 008 IIKi /^{more /money of the people
, neither to repair the breaches of the house .
more 012 007 IIKi /^{more /money of your
acquaintance , but deliver it for the breaches of the house .
more 001 024 Php /${more /needful for you .
more 036 014 Eze /^{more /neither bereave thy
nations any more, saith the Lord GOD .
more 028 015 ISa /^{more /neither by prophets
, nor by dreams : therefore I have called thee, that thou mayest
make known unto me what I shall do .
more 002 028 IISa /^{more /neither fought they
any more .
more 020 009 Job /^{more /neither shall his
place any more behold him.
more 007 010 IISa /^{more /neither shall the
children of wickedness afflict them any more , as beforetime ,
more 017 009 ICh /^{more /neither shall the
children of wickedness waste them any more , as at the beginning
,
more 007 016 Rev /${more /neither shall the
sun light on them , nor any heat .
more 036 015 Eze /^{more /neither shalt thou
bear the reproach of the people any more, neither shalt thou
cause thy nations to fall any more, saith the Lord GOD .
more 036 015 Eze /^{more /neither shalt thou
cause thy nations to fall any more, saith the Lord GOD .
more 013 015 Eze /^{more /neither they that
daubed it;
more 007 016 Rev /${more /neither thirst any
more ; neither shall the sun light on them , nor any heat .
more 017 011 Act /${more /noble than those in
Thessalonica , in that they received the word with all readiness
of mind , and searched the scriptures daily , whether those
things were so .
more 023 004 Jer /^{more /nor be dismayed ,
neither shall they be lacking , saith the LORD .
more 022 010 Jer /^{more /nor see his native
country .
more 032 013 Eze /^{more /nor the hoofs of
beasts trouble them.
more 016 011 IISa /^{more /now may this
Benjamite do it? let him alone , and let him curse ; for the
LORD hath bidden him.
more 009 035 IIKi /^{more /of her than the
skull , and the feet , and the palms of her hands .
more 010 008 IICo /${more /of our authority ,
which the Lord hath given us for edification , and not for your
destruction , I should not be ashamed :
more 003 018 Gal /${more /of promise : but
God gave it to Abraham by promise .
more 018 013 Mat /${more /of that sheep, than
of the ninety and nine which went not astray .
more 014 025 Mar /${more /of the fruit of the
vine , until that day that I drink it new in the kingdom of God .
more 019 029 IISa /^{more /of thy matters ? I
have said , Thou and Ziba divide the land .
more 001 014 Nah /^{more /of thy name be sown
: out of the house of thy gods will I cut off the graven image
and the molten image : I will make thy grave ; for thou art vile
.
more 011 006 Rom /${more /of works :
otherwise grace is no more grace . But if it be of works , then
is it no more grace : otherwise work is no more work .
more 017 007 Lev /^{more /offer their
sacrifices unto devils , after whom they have gone a whoring .
This shall be a statute for ever unto them throughout their
generations .
more 010 018 Heb /${more /offering for sin .
more 013 021 Neh /^{more /on the sabbath .
more 011 054 Joh /${more /openly among the
Jews ; but went thence unto a country near to the wilderness ,
into a city called Ephraim , and there continued with his
disciples .
more 001 045 Mar /${more /openly enter into
the city , but was without in desert places : and they came to
him from every quarter .
more 010 018 Psa /^{more /oppress .
more 045 008 Eze /^{more /oppress my people ;
and the rest of the land shall they give to the house of Israel
according to their tribes .
more 002 013 Mal /^{more /or receiveth it
with good will at your hand .
more 003 012 Rev /${more /out : and I will
write upon him the name of my God , and the name of the city of
my God , which is new Jerusalem , which cometh down out of
heaven from my God : and I will write upon him my new name .
more 024 007 IIKi /^{more /out of his land :
for the king of Babylon had taken from the river of Egypt unto
the river Euphrates all that pertained to the king of Egypt .
more 021 008 IIKi /^{more /out of the land
which I gave their fathers ; only if they will observe to do
according to all that I have commanded them, and according to
all the law that my servant Moses commanded them.
more 021 017 IISa /^{more /out with us to
battle , that thou quench not the light of Israel .
more 021 004 Rev /${more /pain : for the
former things are passed away .
more 027 012 Act /${more /part advised to
depart thence also , if by any means they might attain to
Phenice , and there to winter ; which is an haven of Crete , and
lieth toward the south west and north west .
more 019 032 Act /${more /part knew not
wherefore they were come together .
more 001 015 Nah /^{more /pass through thee;
he is utterly cut off .
more 018 008 IISa /^{more /people that day
than the sword devoured .
more 024 022 Act /${more /perfect knowledge
of that way , he deferred them , and said , When Lysias the
chief captain shall come down , I will know the uttermost of
your matter .
more 009 011 Heb /${more /perfect tabernacle ,
not made with hands , that is to say , not of this building ;
more 023 020 Act /${more /perfectly .
more 018 026 Act /${more /perfectly .
more 023 015 Act /${more /perfectly
concerning him : and we , or ever he come near , are ready to
kill him .
more 011 006 Zec /^{more /pity the
inhabitants of the land , saith the LORD : but, lo, I will
deliver the men every one into his neighbour's hand , and into
the hand of his king : and they shall smite the land , and out
of their hand I will not deliver them.
more 015 023 Rom /${more /place in these
parts , and having a great desire these many years to come unto
you ;
more 026 021 Lev /^{more /plagues upon you
according to your sins .
more 030 004 ISa /^{more /power to weep .
more 048 002 Jer /^{more /praise of Moab : in
Heshbon they have devised evil against it; come , and let us cut
it off from being a nation . Also thou shalt be cut down , O
Madmen ; the sword shall pursue thee .
more 013 012 Isa /^{more /precious than fine
gold ; even a man than the golden wedge of Ophir .
more 001 007 IPe /${more /precious than of
gold that perisheth , though it be tried with fire , might be
found unto praise and honour and glory at the appearing of Jesus
Christ :
more 003 015 Pro /^{more /precious than
rubies : and all the things thou canst desire are not to be
compared unto her.
more 017 013 Deu /^{more /presumptuously .
more 012 025 Eze /^{more /prolonged : for in
your days , O rebellious house , will I say the word , and will
perform it, saith the Lord GOD .
more 004 017 Job /^{more /pure than his maker
?
more 022 046 Mat /${more /questions.
more 005 001 Ecc /^{more /ready to hear ,
than to give the sacrifice of fools : for they consider not that
they do evil .
more 004 016 Lam /^{more /regard them: they
respected not the persons of the priests , they favoured not the
elders .
more 023 012 Isa /^{more /rejoice , O thou
oppressed virgin , daughter of Zidon : arise , pass over to
Chittim ; there also shalt thou have no rest .
more 011 019 Jer /^{more /remembered .
more 021 032 Eze /^{more /remembered : for I
the LORD have spoken it.
more 024 020 Job /^{more /remembered ; and
wickedness shall be broken as a tree .
more 033 008 IICh /^{more /remove the foot of
Israel from out of the land which I have appointed for your
fathers ; so that they will take heed to do all that I have
commanded them, according to the whole law and the statutes and
the ordinances by the hand of Moses .
more 036 030 Eze /^{more /reproach of famine
among the heathen .
more 006 005 Ecc /^{more /rest than the other.
more 019 043 IISa /^{more /right in David than
ye: why then did ye despise us, that our advice should not be
first had in bringing back our king ? And the words of the men
of Judah were fiercer than the words of the men of Israel .
more 002 032 IKi /^{more /righteous and
better than he, and slew them with the sword , my father David
not knowing thereof, to wit, Abner the son of Ner , captain of
the host of Israel , and Amasa the son of Jether , captain of
the host of Judah .
more 001 013 Hab /^{more /righteous than he?
more 024 017 ISa /^{more /righteous than I:
for thou hast rewarded me good , whereas I have rewarded thee
evil .
more 038 026 Gen /^{more /righteous than I;
because that I gave her not to Shelah my son . And he knew her
again no more.
more 016 052 Eze /^{more /righteous than thou:
yea, be thou confounded also, and bear thy shame , in that thou
hast justified thy sisters .
more 005 002 Amo /^{more /rise : she is
forsaken upon her land ; there is none to raise her up .
more 004 007 Lam /^{more /ruddy in body than
rubies , their polishing was of sapphire :
more 029 015 Eze /^{more /rule over the
nations .
more 010 026 Heb /${more /sacrifice for sins ,
more 001 018 ISa /^{more /sad.
more 036 015 Eze /^{more /saith the Lord GOD .
more 021 013 Eze /^{more /saith the Lord GOD .
more 036 014 Eze /^{more /saith the Lord GOD .
more 009 008 Mar /${more /save Jesus only
with themselves .
more 023 007 Jer /^{more /say , The LORD
liveth , which brought up the children of Israel out of the land
of Egypt ;
more 011 032 Heb /${more /say ? for the time
would fail me to tell of Gedeon , and of Barak , and of Samson ,
and of Jephthae ; of David also , and Samuel , and of the
prophets :
more 020 031 Mat /${more /saying , Have mercy
on us , O Lord , thou Son of David .
more 027 023 Mat /${more /saying , Let him be
crucified .
more 021 001 Rev /${more /sea .
more 007 007 Job /^{more /see good .
more 030 008 Jer /^{more /serve themselves of
him:
more 007 020 Ezr /^{more /shall be needful
for the house of thy God , which thou shalt have occasion to
bestow , bestow it out of the king's treasure house .
more 012 025 Heb /${more /shall not we escape,
if we turn away from him that speaketh from heaven :
more 009 014 Heb /${more /shall the blood of
Christ , who through the eternal Spirit offered himself without
spot to God , purge your conscience from dead works to serve the
living God ?
more 011 024 Rom /${more /shall these , which
be the natural branches, be graffed into their own olive tree ?
more 010 025 Mat /${more /shall they call
them of his household ?
more 007 011 Mat /${more /shall your Father
which is in heaven give good things to them that ask him ?
more 011 013 Luk /${more /shall your heavenly
Father give the Holy Spirit to them that ask him ?
more 012 027 Heb /${more /signifieth the
removing of those things that are shaken , as of things that are
made , that those things which cannot be shaken may remain .
more 022 002 Act /${more /silence : and he
saith ,
more 002 003 ISa /^{more /so exceeding
proudly ; let not arrogancy come out of your mouth : for the
LORD is a God of knowledge , and by him actions are weighed .
more 004 015 Lam /^{more /sojourn there.
more 016 017 Exo /^{more /some less .
more 014 003 ICh /^{more /sons and daughters .
more 001 011 Rut /^{more /sons in my womb ,
that they may be your husbands ?
more 005 012 Mic /^{more /soothsayers :
more 016 025 Joh /${more /speak unto you in
proverbs , but I shall shew you plainly of the Father .
more 009 004 IICh /^{more /spirit in her.
more 010 005 IKi /^{more /spirit in her.
more 010 016 Deu /^{more /stiffnecked .
more 007 020 Dan /^{more /stout than his
fellows .
more 002 019 Eph /${more /strangers and
foreigners , but fellowcitizens with the saints , and of the
household of God ;
more 023 010 Isa /^{more /strength .
more 010 010 Ecc /^{more /strength : but
wisdom is profitable to direct .
more 011 025 IISa /^{more /strong against the
city , and overthrow it: and encourage thou him.
more 003 001 Gen /^{more /subtil than any
beast of the field which the LORD God had made . And he said
unto the woman , Yea , hath God said , Ye shall not eat of every
tree of the garden ?
more 010 010 IKi /^{more /such abundance of
spices as these which the queen of Sheba gave to king Solomon .
more 001 019 IIPe /${more /sure word of
prophecy ; whereunto ye do well that ye take heed , as unto a
light that shineth in a dark place , until the day dawn , and
the day star arise in your hearts :
more 011 009 Mat /${more /than a prophet .
more 007 026 Luk /${more /than a prophet .
more 037 004 Gen /^{more /than all his
brethren , they hated him, and could not speak peaceably unto
him.
more 037 003 Gen /^{more /than all his
children , because he was the son of his old age : and he made
him a coat of many colours .
more 002 009 Ecc /^{more /than all that were
before me in Jerusalem : also my wisdom remained with me.
more 087 002 Psa /^{more /than all the
dwellings of Jacob .
more 004 013 Est /^{more /than all the Jews .
more 002 017 Est /^{more /than all the
virgins ; so that he set the royal crown upon her head , and
made her queen instead of Vashti .
more 012 033 Mar /${more /than all whole
burnt offerings and sacrifices .
more 005 009 Son /^{more /than another
beloved , O thou fairest among women ? what is thy beloved more
than another beloved , that thou dost so charge us?
more 005 009 Son /^{more /than another
beloved , that thou dost so charge us?
more 002 030 Dan /^{more /than any living ,
but for their sakes that shall make known the interpretation to
the king , and that thou mightest know the thoughts of thy heart
.
more 052 014 Isa /^{more /than any man , and
his form more than the sons of men :
more 015 002 Eze /^{more /than any tree , or
than a branch which is among the trees of the forest ?
more 006 006 Hos /^{more /than burnt
offerings .
more 040 005 Psa /^{more /than can be
numbered .
more 008 037 Rom /${more /than conquerors
through him that loved us .
more 036 005 Exo /^{more /than enough for the
service of the work , which the LORD commanded to make .
more 003 021 Job /^{more /than for hid
treasures ;
more 023 021 Act /${more /than forty men ,
which have bound themselves with an oath , that they will
neither eat nor drink till they have killed him : and now are
they ready , looking for a promise from thee .
more 023 013 Act /${more /than forty which
had made this conspiracy .
more 035 002 Job /^{more /than God's ?
more 052 003 Psa /^{more /than good ; and
lying rather than to speak righteousness . Selah .
more 073 007 Psa /^{more /than heart could
wish .
more 023 011 Eze /^{more /than her sister in
her whoredoms .
more 042 012 Job /^{more /than his beginning :
for he had fourteen thousand sheep , and six thousand camels ,
and a thousand yoke of oxen , and a thousand she asses .
more 001 021 Phm /${more /than I say .
more 007 017 Deu /^{more /than I; how can I
dispossess them?
more 002 025 Ecc /^{more /than I?
more 004 007 Psa /^{more /than in the time
that their corn and their wine increased .
more 011 024 Pro /^{more /than is meet , but
it tendeth to poverty .
more 003 019 Dan /^{more /than it was wont to
be heated .
more 029 030 Gen /^{more /than Leah , and
served with him yet seven other years .
more 003 004 IITi /${more /than lovers of God ;
more 010 037 Mat /${more /than me is not
worthy of me .
more 010 037 Mat /${more /than me is not
worthy of me : and he that loveth son or daughter more than me
is not worthy of me .
more 012 023 Luk /${more /than meat , and the
body is more than raiment .
more 006 025 Mat /${more /than meat , and the
body than raiment ?
more 023 012 Job /^{more /than my necessary
food.
more 002 016 Ecc /^{more /than of the fool
for ever ; seeing that which now is in the days to come shall
all be forgotten . And how dieth the wise man? as the fool .
more 008 014 Mar /${more /than one loaf .
more 005 047 Mat /${more /than others? do not
even the publicans so ?
more 015 007 Luk /${more /than over ninety
and nine just persons , which need no repentance .
more 012 023 Luk /${more /than raiment .
more 034 023 Job /^{more /than right; that he
should enter into judgment with God .
more 004 011 Jon /^{more /than sixscore
thousand persons that cannot discern between their right hand
and their left hand ; and also much cattle ?
more 025 006 Act /${more /than ten days , he
went down unto Caesarea ; and the next day sitting on the
judgment seat commanded Paul to be brought .
more 007 019 Ecc /^{more /than ten mighty men
which are in the city .
more 036 007 Gen /^{more /than that they
might dwell together ; and the land wherein they were strangers
could not bear them because of their cattle .
more 003 013 Luk /${more /than that which is
appointed you .
more 119 010 Psa /^{more /than the ancients ,
because I keep thy precepts .
more 035 011 Job /^{more /than the beasts of
the earth , and maketh us wiser than the fowls of heaven ?
more 005 006 Eze /^{more /than the countries
that are round about her: for they have refused my judgments and
my statutes , they have not walked in them.
more 001 025 Rom /${more /than the Creator ,
who is blessed for ever . Amen .
more 009 017 Ecc /^{more /than the cry of him
that ruleth among fools .
more 002 019 Rev /${more /than the first .
more 021 036 Mat /${more /than the first :
and they did unto them likewise .
more 006 008 Ecc /^{more /than the fool ?
what hath the poor , that knoweth to walk before the living ?
more 046 023 Jer /^{more /than the
grasshoppers , and are innumerable .
more 040 012 Psa /^{more /than the hairs of
mine head : therefore my heart faileth me.
more 069 004 Psa /^{more /than the hairs of
mine head : they that would destroy me, being mine enemies
wrongfully , are mighty : then I restored that which I took not
away .
more 003 046 Num /^{more /than the Levites ;
more 004 002 Ecc /^{more /than the living
which are yet alive .
more 042 006 Eze /^{more /than the lowest and
the middlemost from the ground .
more 005 006 Eze /^{more /than the nations ,
and my statutes more than the countries that are round about her:
for they have refused my judgments and my statutes , they have
not walked in them.
more 005 007 Eze /^{more /than the nations
that are round about you, and have not walked in my statutes ,
neither have kept my judgments , neither have done according to
the judgments of the nations that are round about you;
more 034 019 Job /^{more /than the poor ? for
they all are the work of his hands .
more 012 043 Joh /${more /than the praise of
God .
more 052 014 Isa /^{more /than the sons of
men :
more 002 019 Jug /^{more /than their fathers ,
in following other gods to serve them, and to bow down unto
them; they ceased not from their own doings , nor from their
stubborn way .
more 021 015 Joh /${more /than these ? He
saith unto him , Yea , Lord ; thou knowest that I love thee . He
saith unto him , Feed my lambs .
more 005 037 Mat /${more /than these cometh
of evil .
more 016 051 Eze /^{more /than they , and
hast justified thy sisters in all thine abominations which thou
hast done .
more 021 003 Luk /${more /than they all :
more 020 025 IICh /^{more /than they could
carry away : and they were three days in gathering of the spoil ,
it was so much .
more 016 047 Eze /^{more /than they in all
thy ways .
more 006 016 IIKi /^{more /than they that be
with them.
more 130 006 Psa /^{more /than they that
watch for the morning .
more 130 006 Psa /^{more /than they that
watch for the morning : I say, more than they that watch for the
morning .
more 016 030 Jug /^{more /than they which he
slew in his life .
more 025 009 IICh /^{more /than this.
more 027 011 Act /${more /than those things
which were spoken by Paul .
more 020 001 Deu /^{more /than thou, be not
afraid of them: for the LORD thy God is with thee, which brought
thee up out of the land of Egypt .
more 014 005 Mar /${more /than three hundred
pence , and have been given to the poor . And they murmured
against her .
more 006 006 Est /^{more /than to myself?
more 003 011 Jer /^{more /than treacherous
Judah .
more 026 053 Mat /${more /than twelve legions
of angels ?
more 004 019 Act /${more /than unto God ,
judge ye .
more 001 004 Son /^{more /than wine : the
upright love thee.
more 014 018 ICo /${more /than ye all :
more 018 016 Deu /^{more /that I die not.
more 018 016 Mat /${more /that in the mouth
of two or three witnesses every word may be established .
more 012 004 Luk /${more /that they can do .
more 017 016 Deu /^{more /that way .
more 003 011 IICo /${more /that which
remaineth is glorious .
more 016 021 Joh /${more /the anguish , for
joy that a man is born into the world .
more 003 016 Jer /^{more /The ark of the
covenant of the LORD : neither shall it come to mind : neither
shall they remember it; neither shall they visit it; neither
shall that be done any more.
more 014 021 Zec /^{more /the Canaanite in
the house of the LORD of hosts .
more 023 015 Mat /${more /the child of hell
than yourselves .
more 029 016 Eze /^{more /the confidence of
the house of Israel , which bringeth their iniquity to
remembrance , when they shall look after them: but they shall
know that I am the Lord GOD .
more 031 029 Jer /^{more /The fathers have
eaten a sour grape , and the children's teeth are set on edge .
more 005 015 Rom /${more /the grace of God ,
and the gift by grace , which is by one man , Jesus Christ ,
hath abounded unto many .
more 005 009 Eze /^{more /the like, because
of all thine abominations .
more 019 035 IISa /^{more /the voice of
singing men and singing women ? wherefore then should thy
servant be yet a burden unto my lord the king ?
more 001 005 Isa /^{more /the whole head is
sick , and the whole heart faint .
more 011 031 Pro /^{more /the wicked and the
sinner .
more 011 012 Rom /${more /their fulness ?
more 005 009 Rom /${more /then , being now
justified by his blood , we shall be saved from wrath through
him .
more 023 003 ISa /^{more /then if we come to
Keilah against the armies of the Philistines ?
more 015 011 Pro /^{more /then the hearts of
the children of men ?
more 034 010 Jer /^{more /then they obeyed ,
and let them go .
more 005 025 Deu /^{more /then we shall die .
more 065 020 Isa /^{more /thence an infant of
days , nor an old man that hath not filled his days : for the
child shall die an hundred years old ; but the sinner being an
hundred years old shall be accursed .
more 039 028 Eze /^{more /there.
more 006 005 Lev /^{more /thereto, and give
it unto him to whom it appertaineth, in the day of his trespass
offering .
more 001 012 Exo /^{more /they afflicted them,
the more they multiplied and grew . And they were grieved
because of the children of Israel .
more 032 015 Job /^{more /they left off
speaking .
more 001 012 Exo /^{more /they multiplied and
grew . And they were grieved because of the children of Israel .
more 014 012 Job /^{more /they shall not
awake , nor be raised out of their sleep .
more 005 017 Rom /${more /they which receive
abundance of grace and of the gift of righteousness shall reign
in life by one , Jesus Christ .
more 007 008 Job /^{more /thine eyes are upon
me, and I am not.
more 006 003 ICo /${more /things that pertain
to this life ?
more 012 022 ICo /${more /those members of
the body , which seem to be more feeble , are necessary :
more 018 039 Luk /${more /Thou Son of David ,
have mercy on me .
more 026 021 Eze /^{more /though thou be
sought for , yet shalt thou never be found again, saith the Lord
GOD .
more 060 019 Isa /^{more /thy light by day ;
neither for brightness shall the moon give light unto thee: but
the LORD shall be unto thee an everlasting light , and thy God
thy glory .
more 024 013 Eze /^{more /till I have caused
my fury to rest upon thee.
more 020 003 Rev /${more /till the thousand
years should be fulfilled : and after that he must be loosed a
little season .
More 019 010 Psa /^{More /to be desired are
they than gold , yea, than much fine gold : sweeter also than
honey and the honeycomb .
more 007 012 Mar /${more /to do ought for his
father or his mother ;
more 007 010 Job /^{more /to his house ,
neither shall his place know him any more.
more 020 013 ISa /^{more /to Jonathan : but
if it please my father to do thee evil , then I will shew it
thee, and send thee away , that thou mayest go in peace : and
the LORD be with thee, as he hath been with my father .
more 005 018 Joh /${more /to kill him ,
because he not only had broken the sabbath , but said also that
God was his Father , making himself equal with God .
more 005 004 Isa /^{more /to my vineyard ,
that I have not done in it? wherefore , when I looked that it
should bring forth grapes , brought it forth wild grapes ?
more 028 013 IICh /^{more /to our sins and to
our trespass : for our trespass is great , and there is fierce
wrath against Israel .
more 016 033 IKi /^{more /to provoke the LORD
God of Israel to anger than all the kings of Israel that were
before him.
more 013 034 Act /${more /to return to
corruption , he said on this wise , I will give you the sure
mercies of David .
more 015 035 ISa /^{more /to see Saul until
the day of his death : nevertheless Samuel mourned for Saul :
and the LORD repented that he had made Saul king over Israel .
more 014 003 Hos /^{more /to the work of our
hands , Ye are our gods : for in thee the fatherless findeth
mercy .
more 017 018 ICh /^{more /to thee for the
honour of thy servant ? for thou knowest thy servant .
more 018 003 Eze /^{more /to use this proverb
in Israel .
more 010 011 IICh /^{more /to your yoke : my
father chastised you with whips , but I will chastise you with
scorpions .
more 006 011 Mar /${more /tolerable for Sodom
and Gomorrha in the day of judgment , than for that city .
more 010 015 Mat /${more /tolerable for the
land of Sodom and Gomorrha in the day of judgment , than for
that city .
more 011 024 Mat /${more /tolerable for the
land of Sodom in the day of judgment , than for thee .
more 011 022 Mat /${more /tolerable for Tyre
and Sidon at the day of judgment , than for you .
more 010 014 Luk /${more /tolerable for Tyre
and Sidon at the judgment , than for you .
more 010 012 Luk /${more /tolerable in that
day for Sodom , than for that city .
more 010 008 Mar /${more /twain , but one
flesh .
more 019 006 Mat /${more /twain , but one
flesh . What therefore God hath joined together , let not man
put asunder .
more 037 022 Eze /^{more /two nations ,
neither shall they be divided into two kingdoms any more at all:
more 119 009 Psa /^{more /understanding than
all my teachers : for thy testimonies are my meditation .
more 002 016 IITi /${more /ungodliness .
more 021 027 Eze /^{more /until he come whose
right it is; and I will give it him.
more 025 036 ISa /^{more /until the morning
light .
more 051 044 Jer /^{more /unto him: yea, the
wall of Babylon shall fall .
more 003 026 Deu /^{more /unto me of this
matter .
more 019 028 IISa /^{more /unto the king ?
more 004 018 Pro /^{more /unto the perfect
day .
more 001 016 Phm /${more /unto thee , both in
the flesh , and in the Lord ?
more 002 031 Jer /^{more /unto thee?
more 007 020 IISa /^{more /unto thee? for thou,
Lord GOD , knowest thy servant .
more 015 009 Isa /^{more /upon Dimon , lions
upon him that escapeth of Moab , and upon the remnant of the
land .
more 011 001 Exo /^{more /upon Pharaoh , and
upon Egypt ; afterwards he will let you go hence: when he shall
let you go , he shall surely thrust you out hence altogether .
more 018 005 Num /^{more /upon the children
of Israel .
more 029 034 IICh /^{more /upright in heart to
sanctify themselves than the priests .
more 012 023 Eze /^{more /use it as a proverb
in Israel ; but say unto them, The days are at hand , and the
effect of every vision .
more 014 011 Zec /^{more /utter destruction ;
but Jerusalem shall be safely inhabited .
more 001 013 Isa /^{more /vain oblations ;
incense is an abomination unto me; the new moons and sabbaths ,
the calling of assemblies , I cannot away with ; it is iniquity ,
even the solemn meeting .
more 010 031 Mat /${more /value than many
sparrows .
more 012 007 Luk /${more /value than many
sparrows .
more 013 023 Eze /^{more /vanity , nor divine
divinations : for I will deliver my people out of your hand :
and ye shall know that I am the LORD .
more 014 031 Mar /${more /vehemently , If I
should die with thee , I will not deny thee in any wise .
Likewise also said they all .
more 006 022 IISa /^{more /vile than thus ,
and will be base in mine own sight : and of the maidservants
which thou hast spoken of, of them shall I be had in honour .
more 015 019 IICh /^{more /war unto the five
and thirtieth year of the reign of Asa .
more 005 015 Luk /${more /went there a fame
abroad of him : and great multitudes came together to hear , and
to be healed by him of their infirmities .
more 021 027 Pro /^{more /when he bringeth it
with a wicked mind ?
more 010 035 Luk /${more /when I come again ,
I will repay thee .
more 014 021 Eze /^{more /when I send my four
sore judgments upon Jerusalem , the sword , and the famine , and
the noisome beast , and the pestilence , to cut off from it man
and beast ?
more 004 011 IISa /^{more /when wicked men
have slain a righteous person in his own house upon his bed ?
shall I not therefore now require his blood of your hand , and
take you away from the earth ?
more 010 011 Jos /^{more /which died with
hailstones than they whom the children of Israel slew with the
sword .
more 012 045 Mat /${more /wicked than himself
, and they enter in and dwell there : and the last state of that
man is worse than the first . Even so shall it be also unto this
wicked generation .
more 011 026 Luk /${more /wicked than himself
; and they enter in , and dwell there : and the last state of
that man is worse than the first .
more 012 028 Luk /${more /will he clothe you ,
O ye of little faith ?
more 001 016 Ecc /^{more /wisdom than all
they that have been before me in Jerusalem : yea, my heart had
great experience of wisdom and knowledge .
more 002 015 Ecc /^{more /wise ? Then I said
in my heart , that this also is vanity .
more 018 030 ISa /^{more /wisely than all the
servants of Saul ; so that his name was much set by .
more 014 011 Eze /^{more /with all their
transgressions ; but that they may be my people , and I may be
their God , saith the Lord GOD .
more 006 066 Joh /${more /with him .
more 014 008 Hos /^{more /with idols ? I have
heard him, and observed him: I am like a green fir tree . From
me is thy fruit found .
more 038 011 Isa /^{more /with the
inhabitants of the world .
more 037 023 Eze /^{more /with their idols ,
nor with their detestable things , nor with any of their
transgressions : but I will save them out of all their
dwellingplaces , wherein they have sinned , and will cleanse
them: so shall they be my people , and I will be their God .
more 032 007 IICh /^{more /with us than with
him:
more 020 039 Eze /^{more /with your gifts ,
and with your idols .
more 014 003 ICh /^{more /wives at Jerusalem :
and David begat more sons and daughters .
more 011 006 Rom /${more /work .
more 005 009 Exo /^{more /work be laid upon
the men , that they may labour therein; and let them not regard
vain words .
more 036 006 Exo /^{more /work for the
offering of the sanctuary . So the people were restrained from
bringing .
more 005 013 Mic /^{more /worship the work of
thine hands .
more 015 021 Luk /${more /worthy to be called
thy son .
more 015 019 Luk /${more /worthy to be called
thy son : make me as one of thy hired servants .
more 013 018 Neh /^{more /wrath upon Israel
by profaning the sabbath .
more 033 054 Num /^{more /ye shall give the
more inheritance , and to the fewer ye shall give the less
inheritance : every man's inheritance shall be in the place
where his lot falleth ; according to the tribes of your fathers
ye shall inherit .
more 001 005 Isa /^{more /ye will revolt more
and more : the whole head is sick , and the whole heart faint .
more 011 008 Dan /^{more /years than the king
of the north .
more 115 014 Psa /^{more /you and your
children .
Moreh 012 006 Gen /^{Moreh /And the Canaanite
was then in the land .
Moreh 007 001 Jug /^{Moreh /in the valley .
Moreover 018 012 ICh /^{Moreover /Abishai the son
of Zeruiah slew of the Edomites in the valley of salt eighteen
thousand .
Moreover 017 001 IISa /^{Moreover /Ahithophel said
unto Absalom , Let me now choose out twelve thousand men , and I
will arise and pursue after David this night :
Moreover 036 014 IICh /^{Moreover /all the chief
of the priests , and the people , transgressed very much after
all the abominations of the heathen ; and polluted the house of
the LORD which he had hallowed in Jerusalem .
Moreover 029 019 IICh /^{Moreover /all the vessels
, which king Ahaz in his reign did cast away in his
transgression , have we prepared and sanctified , and, behold,
they are before the altar of the LORD .
Moreover 028 045 Deu /^{Moreover /all these
curses shall come upon thee, and shall pursue thee, and overtake
thee, till thou be destroyed ; because thou hearkenedst not unto
the voice of the LORD thy God , to keep his commandments and his
statutes which he commanded thee:
Moreover 020 012 Eze /^{Moreover /also I gave
them my sabbaths , to be a sign between me and them, that they
might know that I am the LORD that sanctify them.
moreover 002 026 Act /${moreover /also my flesh
shall rest in hope :
Moreover 025 005 IICh /^{Moreover /Amaziah
gathered Judah together , and made them captains over thousands ,
and captains over hundreds , according to the houses of their
fathers , throughout all Judah and Benjamin : and he numbered
them from twenty years old and above , and found them three
hundred thousand choice men, able to go forth to war , that
could handle spear and shield .
moreover 035 001 Job /^{moreover /and said ,
moreover 020 003 ISa /^{moreover /and said , Thy
father certainly knoweth that I have found grace in thine eyes ;
and he saith , Let not Jonathan know this, lest he be grieved :
but truly as the LORD liveth , and as thy soul liveth , there is
but a step between me and death .
Moreover 012 023 ISa /^{Moreover /as for me , God
forbid that I should sin against the LORD in ceasing to pray for
you: but I will teach you the good and the right way :
Moreover 029 003 ICh /^{Moreover /because I have
set my affection to the house of my God , I have of mine own
proper good , of gold and silver , which I have given to the
house of my God , over and above all that I have prepared for
the holy house ,
moreover 012 009 Ecc /^{moreover /because the
preacher was wise , he still taught the people knowledge ; yea,
he gave good heed , and sought out , and set in order many
proverbs .
moreover 032 020 Gen /^{moreover /Behold, thy
servant Jacob is behind us . For he said , I will appease him
with the present that goeth before me , and afterward I will see
his face ; peradventure he will accept of me .
moreover 002 012 IICh /^{moreover /Blessed be the
LORD God of Israel , that made heaven and earth , who hath given
to David the king a wise son , endued with prudence and
understanding , that might build an house for the LORD , and an
house for his kingdom .
Moreover 015 001 ICo /${Moreover /brethren , I
declare unto you the gospel which I preached unto you , which
also ye have received , and wherein ye stand ;
Moreover 010 001 ICo /${Moreover /brethren , I
would not that ye should be ignorant , how that all our fathers
were under the cloud , and all passed through the sea ;
Moreover 008 001 IICo /${Moreover /brethren , we
do you to wit of the grace of God bestowed on the churches of
Macedonia ;
Moreover 019 011 Psa /^{Moreover /by them is thy
servant warned : and in keeping of them there is great reward .
Moreover 008 041 IKi /^{Moreover /concerning a
stranger , that is not of thy people Israel , but cometh out of
a far country for thy name's sake;
Moreover 006 032 IICh /^{Moreover /concerning the
stranger , which is not of thy people Israel , but is come from
a far country for thy great name's sake, and thy mighty hand ,
and thy stretched out arm ; if they come and pray in this house ;
Moreover 025 001 ICh /^{Moreover /David and the
captains of the host separated to the service of the sons of
Asaph , and of Heman , and of Jeduthun , who should prophesy
with harps , with psalteries , and with cymbals : and the number
of the workmen according to their service was:
moreover 039 008 Isa /^{moreover /For there shall
be peace and truth in my days .
Moreover 023 005 ICh /^{Moreover /four thousand
were porters ; and four thousand praised the LORD with the
instruments which I made , said David, to praise therewith.
Moreover 048 022 Eze /^{Moreover /from the
possession of the Levites , and from the possession of the city ,
being in the midst of that which is the prince's , between the
border of Judah and the border of Benjamin , shall be for the
prince .
Moreover 005 014 Neh /^{Moreover /from the time
that I was appointed to be their governor in the land of Judah ,
from the twentieth year even unto the two and thirtieth year of
Artaxerxes the king , that is, twelve years , I and my brethren
have not eaten the bread of the governor .
moreover 012 008 IISa /^{moreover /have given unto
thee such and such things .
Moreover 027 004 IICh /^{Moreover /he built cities
in the mountains of Judah , and in the forests he built castles
and towers .
Moreover 028 003 IICh /^{Moreover /he burnt
incense in the valley of the son of Hinnom , and burnt his
children in the fire , after the abominations of the heathen
whom the LORD had cast out before the children of Israel .
Moreover 105 016 Psa /^{Moreover /he called for a
famine upon the land : he brake the whole staff of bread .
Moreover 031 004 IICh /^{Moreover /he commanded
the people that dwelt in Jerusalem to give the portion of the
priests and the Levites , that they might be encouraged in the
law of the LORD .
Moreover 006 005 Ecc /^{Moreover /he hath not
seen the sun , nor known any thing: this hath more rest than the
other.
Moreover 045 015 Gen /^{Moreover /he kissed all
his brethren , and wept upon them: and after that his brethren
talked with him.
Moreover 003 001 IICh /^{Moreover /he made an
altar of brass , twenty cubits the length thereof, and twenty
cubits the breadth thereof, and ten cubits the height thereof.
Moreover 021 011 IICh /^{Moreover /he made high
places in the mountains of Judah , and caused the inhabitants of
Jerusalem to commit fornication , and compelled Judah thereto.
Moreover 003 007 ITi /${Moreover /he must have a
good report of them which are without ; lest he fall into
reproach and the snare of the devil .
Moreover 032 029 IICh /^{Moreover /he provided him
cities , and possessions of flocks and herds in abundance : for
God had given him substance very much .
Moreover 039 007 Jer /^{Moreover /he put out
Zedekiah's eyes , and bound him with chains , to carry him to
Babylon .
Moreover 078 067 Psa /^{Moreover /he refused the
tabernacle of Joseph , and chose not the tribe of Ephraim :
Moreover 003 006 Exo /^{Moreover /he said , I am
the God of thy father , the God of Abraham , the God of Isaac ,
and the God of Jacob . And Moses hid his face ; for he was
afraid to look upon God .
Moreover 003 010 Eze /^{Moreover /he said unto me,
Son of man , all my words that I shall speak unto thee receive
in thine heart , and hear with thine ears .
Moreover 004 016 Eze /^{Moreover /he said unto me,
Son of man , behold, I will break the staff of bread in
Jerusalem : and they shall eat bread by weight , and with care ;
and they shall drink water by measure , and with astonishment :
Moreover 003 001 Eze /^{Moreover /he said unto me,
Son of man , eat that thou findest ; eat this roll , and go
speak unto the house of Israel .
Moreover 009 021 Heb /${Moreover /he sprinkled
with blood both the tabernacle , and all the vessels of the
ministry .
Moreover 014 046 Lev /^{Moreover /he that goeth
into the house all the while that it is shut up shall be unclean
until the even .
moreover 017 006 IICh /^{moreover /he took away
the high places and groves out of Judah .
Moreover 028 060 Deu /^{Moreover /he will bring
upon thee all the diseases of Egypt , which thou wast afraid of ;
and they shall cleave unto thee.
Moreover 029 030 IICh /^{Moreover /Hezekiah the
king and the princes commanded the Levites to sing praise unto
the LORD with the words of David , and of Asaph the seer . And
they sang praises with gladness , and they bowed their heads and
worshipped .
Moreover 002 019 ISa /^{Moreover /his mother made
him a little coat , and brought it to him from year to year ,
when she came up with her husband to offer the yearly sacrifice .
Moreover 001 023 IICo /${Moreover /I call God for
a record upon my soul , that to spare you I came not as yet unto
Corinth .
Moreover 048 022 Gen /^{Moreover /I have given to
thee one portion above thy brethren , which I took out of the
hand of the Amorite with my sword and with my bow .
moreover 002 014 IKi /^{moreover /I have somewhat
to say unto thee. And she said , Say on .
Moreover 006 008 Ezr /^{Moreover /I make a decree
what ye shall do to the elders of these Jews for the building of
this house of God : that of the king's goods , even of the
tribute beyond the river , forthwith expenses be given unto
these men , that they be not hindered .
Moreover 002 007 Neh /^{Moreover /I said unto the
king , If it please the king , let letters be given me to the
governors beyond the river , that they may convey me over till I
come into Judah ;
moreover 003 016 Ecc /^{moreover /I saw under the
sun the place of judgment , that wickedness was there; and the
place of righteousness , that iniquity was there.
Moreover 007 010 IISa /^{Moreover /I will appoint
a place for my people Israel , and will plant them, that they
may dwell in a place of their own, and move no more; neither
shall the children of wickedness afflict them any more , as
beforetime ,
Moreover 048 035 Jer /^{Moreover /I will cause to
cease in Moab , saith the LORD , him that offereth in the high
places , and him that burneth incense to his gods .
Moreover 020 005 Jer /^{Moreover /I will deliver
all the strength of this city , and all the labours thereof, and
all the precious things thereof, and all the treasures of the
kings of Judah will I give into the hand of their enemies ,
which shall spoil them, and take them, and carry them to Babylon
.
Moreover 001 015 IIPe /${Moreover /I will
endeavour that ye may be able after my decease to have these
things always in remembrance .
Moreover 028 007 ICh /^{Moreover /I will
establish his kingdom for ever , if he be constant to do my
commandments and my judgments , as at this day .
Moreover 037 026 Eze /^{Moreover /I will make a
covenant of peace with them; it shall be an everlasting covenant
with them: and I will place them, and multiply them, and will
set my sanctuary in the midst of them for evermore .
Moreover 005 014 Eze /^{Moreover /I will make
thee waste , and a reproach among the nations that are round
about thee, in the sight of all that pass by .
Moreover 017 010 ICh /^{Moreover /I will subdue
all thine enemies . Furthermore I tell thee that the LORD will
build thee an house .
Moreover 025 010 Jer /^{Moreover /I will take
from them the voice of mirth , and the voice of gladness , the
voice of the bridegroom , and the voice of the bride , the sound
of the millstones , and the light of the candle .
Moreover 017 013 IISa /^{Moreover /if he be gotten
into a city , then shall all Israel bring ropes to that city ,
and we will draw it into the river , until there be not one
small stone found there.
Moreover 018 015 Mat /${Moreover /if thy brother
shall trespass against thee , go and tell him his fault between
thee and him alone : if he shall hear thee , thou hast gained
thy brother .
Moreover 019 008 IICh /^{Moreover /in Jerusalem
did Jehoshaphat set of the Levites , and of the priests , and of
the chief of the fathers of Israel , for the judgment of the
LORD , and for controversies , when they returned to Jerusalem .
Moreover 006 017 Neh /^{Moreover /in those days
the nobles of Judah sent many letters unto Tobiah , and the
letters of Tobiah came unto them.
moreover 011 002 ICh /^{moreover /in time past ,
even when Saul was king , thou wast he that leddest out and
broughtest in Israel : and the LORD thy God said unto thee, Thou
shalt feed my people Israel , and thou shalt be ruler over my
people Israel .
Moreover 004 002 ICo /${Moreover /it is required
in stewards , that a man be found faithful .
Moreover 033 056 Num /^{Moreover /it shall come
to pass, that I shall do unto you, as I thought to do unto them.
Moreover 023 009 IICh /^{Moreover /Jehoiada the
priest delivered to the captains of hundreds spears , and
bucklers , and shields , that had been king David's , which were
in the house of God .
Moreover 044 024 Jer /^{Moreover /Jeremiah said
unto all the people , and to all the women , Hear the word of
the LORD , all Judah that are in the land of Egypt :
Moreover 037 018 Jer /^{Moreover /Jeremiah said
unto king Zedekiah , What have I offended against thee, or
against thy servants , or against this people , that ye have put
me in prison ?
Moreover 027 001 Job /^{Moreover /Job continued
his parable , and said ,
Moreover 029 001 Job /^{Moreover /Job continued
his parable , and said ,
Moreover 040 013 Jer /^{Moreover /Johanan the son
of Kareah , and all the captains of the forces that were in the
fields , came to Gedaliah to Mizpah ,
Moreover 035 001 IICh /^{Moreover /Josiah kept a
passover unto the LORD in Jerusalem : and they killed the
passover on the fourteenth day of the first month .
Moreover 021 016 IIKi /^{Moreover /Manasseh shed
innocent blood very much , till he had filled Jerusalem from one
end to another ; beside his sin wherewith he made Judah to sin ,
in doing that which was evil in the sight of the LORD .
moreover 016 029 Eze /^{moreover /multiplied thy
fornication in the land of Canaan unto Chaldea ; and yet thou
wast not satisfied herewith .
Moreover 024 011 ISa /^{Moreover /my father , see
, yea, see the skirt of thy robe in my hand : for in that I cut
off the skirt of thy robe , and killed thee not, know thou and
see that there is neither evil nor transgression in mine hand ,
and I have not sinned against thee; yet thou huntest my soul to
take it.
moreover 011 036 Heb /${moreover /of bonds and
imprisonment :
Moreover 010 025 Ezr /^{Moreover /of Israel : of
the sons of Parosh ; Ramiah , and Jeziah , and Malchiah , and
Miamin , and Eleazar , and Malchijah , and Benaiah .
Moreover 025 045 Lev /^{Moreover /of the children
of the strangers that do sojourn among you, of them shall ye buy
, and of their families that are with you, which they begat in
your land : and they shall be your possession .
moreover 015 004 IISa /^{moreover /Oh that I were
made judge in the land , that every man which hath any suit or
cause might come unto me, and I would do him justice !
Moreover 004 010 Rut /^{Moreover /Ruth the
Moabitess , the wife of Mahlon , have I purchased to be my wife ,
to raise up the name of the dead upon his inheritance , that
the name of the dead be not cut off from among his brethren ,
and from the gate of his place : ye are witnesses this day .
Moreover 007 007 IICh /^{Moreover /Solomon
hallowed the middle of the court that was before the house of
the LORD : for there he offered burnt offerings , and the fat of
the peace offerings , because the brasen altar which Solomon had
made was not able to receive the burnt offerings , and the meat
offerings , and the fat .
Moreover 004 003 Eze /^{Moreover /take thou unto
thee an iron pan , and set it for a wall of iron between thee
and the city : and set thy face against it, and it shall be
besieged , and thou shalt lay siege against it. This shall be a
sign to the house of Israel .
Moreover 019 001 Eze /^{Moreover /take thou up a
lamentation for the princes of Israel ,
Moreover 023 015 IIKi /^{Moreover /the altar that
was at Bethel , and the high place which Jeroboam the son of
Nebat , who made Israel to sin , had made , both that altar and
the high place he brake down , and burned the high place , and
stamped it small to powder , and burned the grove .
Moreover 001 005 IICh /^{Moreover /the brasen
altar , that Bezaleel the son of Uri , the son of Hur , had made
, he put before the tabernacle of the LORD : and Solomon and the
congregation sought unto it.
Moreover 003 020 IICh /^{Moreover /the
candlesticks with their lamps , that they should burn after the
manner before the oracle , of pure gold ;
Moreover 010 009 Jug /^{Moreover /the children of
Ammon passed over Jordan to fight also against Judah , and
against Benjamin , and against the house of Ephraim ; so that
Israel was sore distressed .
moreover 016 021 Luk /${moreover /the dogs came
and licked his sores .
Moreover 014 021 ISa /^{Moreover /the Hebrews
that were with the Philistines before that time , which went up
with them into the camp from the country round about , even they
also turned to be with the Israelites that were with Saul and
Jonathan .
Moreover 009 017 IICh /^{Moreover /the king made a
great throne of ivory , and overlaid it with pure gold .
Moreover 010 018 IKi /^{Moreover /the king made a
great throne of ivory , and overlaid it with the best gold .
moreover 001 047 IKi /^{moreover /the king's
servants came to bless our lord king David , saying , God make
the name of Solomon better than thy name , and make his throne
greater than thy throne . And the king bowed himself upon the
bed .
Moreover 005 020 Rom /${Moreover /the law entered
, that the offence might abound . But where sin abounded , grace
did much more abound :
Moreover 012 008 Neh /^{Moreover /the Levites :
Jeshua , Binnui , Kadmiel , Sherebiah , Judah , and Mattaniah ,
which was over the thanksgiving , he and his brethren .
Moreover 030 026 Isa /^{Moreover /the light of
the moon shall be as the light of the sun , and the light of the
sun shall be sevenfold , as the light of seven days , in the day
that the LORD bindeth up the breach of his people , and healeth
the stroke of their wound .
Moreover 040 001 Job /^{Moreover /the LORD
answered Job , and said ,
Moreover 008 001 Isa /^{Moreover /the LORD said
unto me, Take thee a great roll , and write in it with a man's
pen concerning Mahershalalhashbaz .
Moreover 003 016 Isa /^{Moreover /the LORD saith ,
Because the daughters of Zion are haughty , and walk with
stretched forth necks and wanton eyes , walking and mincing as
they go , and making a tinkling with their feet :
Moreover 014 014 IKi /^{Moreover /the LORD shall
raise him up a king over Israel , who shall cut off the house of
Jeroboam that day : but what? even now.
Moreover 007 010 Isa /^{Moreover /the LORD spake
again unto Ahaz , saying ,
Moreover 030 022 Exo /^{Moreover /the LORD spake
unto Moses , saying ,
Moreover 021 016 IICh /^{Moreover /the LORD
stirred up against Jehoram the spirit of the Philistines , and
of the Arabians , that were near the Ethiopians :
moreover 017 037 ISa /^{moreover /The LORD that
delivered me out of the paw of the lion , and out of the paw of
the bear , he will deliver me out of the hand of this Philistine
. And Saul said unto David , Go , and the LORD be with thee.
Moreover 007 020 Deu /^{Moreover /the LORD thy
God will send the hornet among them, until they that are left ,
and hide themselves from thee, be destroyed .
Moreover 028 019 ISa /^{Moreover /the LORD will
also deliver Israel with thee into the hand of the Philistines :
and to morrow shalt thou and thy sons be with me: the LORD also
shall deliver the host of Israel into the hand of the
Philistines .
Moreover 011 003 Exo /^{Moreover /the man Moses
was very great in the land of Egypt , in the sight of Pharaoh's
servants , and in the sight of the people .
Moreover 029 005 Isa /^{Moreover /the multitude
of thy strangers shall be like small dust , and the multitude of
the terrible ones shall be as chaff that passeth away : yea, it
shall be at an instant suddenly .
Moreover 003 026 Neh /^{Moreover /the Nethinims
dwelt in Ophel , unto the place over against the water gate
toward the east , and the tower that lieth out .
Moreover 003 006 Neh /^{Moreover /the old gate
repaired Jehoiada the son of Paseah , and Meshullam the son of
Besodeiah ; they laid the beams thereof, and set up the doors
thereof, and the locks thereof, and the bars thereof.
Moreover 021 015 IISa /^{Moreover /the Philistines
had yet war again with Israel ; and David went down , and his
servants with him, and fought against the Philistines : and
David waxed faint .
Moreover 011 019 Neh /^{Moreover /the porters ,
Akkub , Talmon , and their brethren that kept the gates , were
an hundred seventy and two .
Moreover 046 018 Eze /^{Moreover /the prince
shall not take of the people's inheritance by oppression , to
thrust them out of their possession ; but he shall give his sons
inheritance out of his own possession : that my people be not
scattered every man from his possession .
Moreover 005 009 Ecc /^{Moreover /the profit of
the earth is for all: the king himself is served by the field .
Moreover 026 004 ICh /^{Moreover /the sons of
Obededom were, Shemaiah the firstborn , Jehozabad the second ,
Joah the third , and Sacar the fourth , and Nethaneel the fifth ,
Moreover 007 021 Lev /^{Moreover /the soul that
shall touch any unclean thing, as the uncleanness of man , or
any unclean beast , or any abominable unclean thing, and eat of
the flesh of the sacrifice of peace offerings , which pertain
unto the LORD , even that soul shall be cut off from his people .
Moreover 011 001 Eze /^{Moreover /the spirit
lifted me up , and brought me unto the east gate of the LORD'S
house , which looketh eastward : and behold at the door of the
gate five and twenty men ; among whom I saw Jaazaniah the son of
Azur , and Pelatiah the son of Benaiah , princes of the people .
Moreover 033 023 Jer /^{Moreover /the word of the
LORD came to Jeremiah , saying ,
Moreover 002 001 Jer /^{Moreover /the word of the
LORD came to me, saying ,
Moreover 012 017 Eze /^{Moreover /the word of the
LORD came to me, saying ,
Moreover 033 001 Jer /^{Moreover /the word of the
LORD came unto Jeremiah the second time, while he was yet shut
up in the court of the prison , saying ,
Moreover 028 011 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 036 016 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 007 001 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 020 045 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 017 011 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 004 008 Zec /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 035 001 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 022 001 Eze /^{Moreover /the word of the
LORD came unto me, saying ,
Moreover 001 011 Jer /^{Moreover /the word of the
LORD came unto me, saying , Jeremiah , what seest thou? And I
said , I see a rod of an almond tree .
Moreover 023 024 IIKi /^{Moreover /the workers
with familiar spirits , and the wizards , and the images , and
the idols , and all the abominations that were spied in the land
of Judah and in Jerusalem , did Josiah put away , that he might
perform the words of the law which were written in the book that
Hilkiah the priest found in the house of the LORD .
Moreover 022 015 ICh /^{Moreover /there are
workmen with thee in abundance , hewers and workers of stone and
timber , and all manner of cunning men for every manner of work .
Moreover 005 017 Neh /^{Moreover /there were at
my table an hundred and fifty of the Jews and rulers , beside
those that came unto us from among the heathen that are about us
.
Moreover 011 012 Act /${Moreover /these six
brethren accompanied me , and we entered into the man's house :
Moreover 012 015 IIKi /^{Moreover /they reckoned
not with the men , into whose hand they delivered the money to
be bestowed on workmen : for they dealt faithfully .
Moreover 012 040 ICh /^{Moreover /they that were
nigh them, even unto Issachar and Zebulun and Naphtali , brought
bread on asses , and on camels , and on mules , and on oxen ,
and meat , meal , cakes of figs, and bunches of raisins , and
wine , and oil , and oxen , and sheep abundantly : for there was
joy in Israel .
Moreover 019 009 Isa /^{Moreover /they that work
in fine flax , and they that weave networks , shall be
confounded .
moreover 005 006 Zec /^{moreover /This is their
resemblance through all the earth .
Moreover 023 038 Eze /^{Moreover /this they have
done unto me: they have defiled my sanctuary in the same day ,
and have profaned my sabbaths .
Moreover 009 022 Neh /^{Moreover /thou gavest
them kingdoms and nations , and didst divide them into corners :
so they possessed the land of Sihon , and the land of the king
of Heshbon , and the land of Og king of Bashan .
Moreover 016 014 Num /^{Moreover /thou hast not
brought us into a land that floweth with milk and honey , or
given us inheritance of fields and vineyards : wilt thou put out
the eyes of these men ? we will not come up .
Moreover 016 020 Eze /^{Moreover /thou hast taken
thy sons and thy daughters , whom thou hast borne unto me, and
these hast thou sacrificed unto them to be devoured . Is this of
thy whoredoms a small matter ,
Moreover 002 005 IKi /^{Moreover /thou knowest
also what Joab the son of Zeruiah did to me, and what he did to
the two captains of the hosts of Israel , unto Abner the son of
Ner , and unto Amasa the son of Jether , whom he slew , and shed
the blood of war in peace , and put the blood of war upon his
girdle that was about his loins , and in his shoes that were on
his feet .
Moreover 009 012 Neh /^{Moreover /thou leddest
them in the day by a cloudy pillar ; and in the night by a
pillar of fire , to give them light in the way wherein they
should go .
Moreover 026 001 Exo /^{Moreover /thou shalt make
the tabernacle with ten curtains of fine twined linen , and blue
, and purple , and scarlet : with cherubims of cunning work
shalt thou make them.
Moreover 018 020 Lev /^{Moreover /thou shalt not
lie carnally with thy neighbour's wife , to defile thyself with
her.
Moreover 018 021 Exo /^{Moreover /thou shalt
provide out of all the people able men , such as fear God , men
of truth , hating covetousness ; and place such over them, to be
rulers of thousands , and rulers of hundreds , rulers of fifties
, and rulers of tens :
Moreover 008 004 Jer /^{Moreover /thou shalt say
unto them, Thus saith the LORD ; Shall they fall , and not arise
? shall he turn away , and not return ?
Moreover 037 016 Eze /^{Moreover /thou son of man
, take thee one stick , and write upon it, For Judah , and for
the children of Israel his companions : then take another stick ,
and write upon it, For Joseph , the stick of Ephraim , and for
all the house of Israel his companions :
moreover 002 044 IKi /^{moreover /to Shimei ,
Thou knowest all the wickedness which thine heart is privy to ,
that thou didst to David my father : therefore the LORD shall
return thy wickedness upon thine own head ;
moreover 024 025 Gen /^{moreover /unto him, We
have both straw and provender enough , and room to lodge in .
moreover 023 036 Eze /^{moreover /unto me; Son of
man , wilt thou judge Aholah and Aholibah ? yea, declare unto
them their abominations ;
moreover 003 015 Exo /^{moreover /unto Moses ,
Thus shalt thou say unto the children of Israel , The LORD God
of your fathers , the God of Abraham , the God of Isaac , and
the God of Jacob , hath sent me unto you: this is my name for
ever , and this is my memorial unto all generations .
moreover 047 004 Gen /^{moreover /unto Pharaoh ,
For to sojourn in the land are we come ; for thy servants have
no pasture for their flocks ; for the famine is sore in the land
of Canaan : now therefore, we pray thee, let thy servants dwell
in the land of Goshen .
Moreover 026 009 IICh /^{Moreover /Uzziah built
towers in Jerusalem at the corner gate , and at the valley gate ,
and at the turning of the wall, and fortified them.
Moreover 026 011 IICh /^{Moreover /Uzziah had an
host of fighting men , that went out to war by bands , according
to the number of their account by the hand of Jeiel the scribe
and Maaseiah the ruler , under the hand of Hananiah , one of the
king's captains .
moreover 001 028 Deu /^{moreover /we have seen
the sons of the Anakims there.
moreover 013 028 Num /^{moreover /we saw the
children of Anak there.
Moreover 006 016 Mat /${Moreover /when ye fast ,
be not , as the hypocrites , of a sad countenance : for they
disfigure their faces , that they may appear unto men to fast .
Verily I say unto you , They have their reward .
Moreover 045 001 Eze /^{Moreover /when ye shall
divide by lot the land for inheritance , ye shall offer an
oblation unto the LORD , an holy portion of the land : the
length shall be the length of five and twenty thousand reeds,
and the breadth shall be ten thousand . This shall be holy in
all the borders thereof round about .
Moreover 008 030 Rom /${Moreover /whom he did
predestinate , them he also called : and whom he called , them
he also justified : and whom he justified , them he also
glorified .
Moreover 019 026 Act /${Moreover /ye see and hear
, that not alone at Ephesus , but almost throughout all Asia ,
this Paul hath persuaded and turned away much people , saying
that they be no gods , which are made with hands :
Moreover 007 026 Lev /^{Moreover /ye shall eat no
manner of blood , whether it be of fowl or of beast , in any of
your dwellings .
Moreover 035 031 Num /^{Moreover /ye shall take
no satisfaction for the life of a murderer , which is guilty of
death : but he shall be surely put to death .
moreover 005 012 Est /^{moreover /Yea, Esther the
queen did let no man come in with the king unto the banquet that
she had prepared but myself; and to morrow am I invited unto her
also with the king .
Moreover 001 039 Deu /^{Moreover /your little
ones , which ye said should be a prey , and your children ,
which in that day had no knowledge between good and evil , they
shall go in thither, and unto them will I give it, and they
shall possess it.
Moreshethgath 001 014 Mic /^{Moreshethgath /the houses
of Achzib shall be a lie to the kings of Israel .
sycomore 007 014 Amo /^{sycomore /fruit :
sycomore 019 004 Luk /${sycomore /tree to see him
: for he was to pass that way.
sycomore 009 027 IICh /^{sycomore /trees that are
in the low plains in abundance .
sycomore 010 027 IKi /^{sycomore /trees that are
in the vale , for abundance .
sycomore 001 015 IICh /^{sycomore /trees that are
in the vale for abundance .
sycomore 027 028 ICh /^{sycomore /trees that were
in the low plains was Baalhanan the Gederite : and over the
cellars of oil was Joash :
sycomore 078 047 Psa /^{sycomore /trees with
frost .
sycomores 009 010 Isa /^{sycomores /are cut down ,
but we will change them into cedars .
~~~~~~
evermore 26 -
furthermore 14 -
~~~~~~
more <GEN3 -1> Now the serpent was {more} subtle than any beast
of the field which the LORD God had made. And he said unto the
woman, Yea, hath God said, Ye shall not eat of every tree of the
garden?
more <GEN8 -12> And he stayed yet other seven days; and sent
forth the dove; which returned not again unto him any {more}.
more <GEN8 -21> And the LORD smelled a sweet savour; and the
LORD said in his heart, I will not again curse the ground any
more for man's sake; for the imagination of man's heart [is]
evil from his youth; neither will I again smite any {more} every
thing
living, as I have done.
more <GEN8 -21> And the LORD smelled a sweet savour; and the
LORD said in his heart, I will not again curse the ground any
{more} for man's sake; for the imagination of man's heart [is]
evil from his youth; neither will I again smite any more every
thing
living, as I have done.
more <GEN9 -11> And I will establish my covenant with you;
neither shall all flesh be cut off any {more} by the waters of a
flood; neither shall there any more be a flood to destroy the
earth.
more <GEN9 -11> And I will establish my covenant with you;
neither shall all flesh be cut off any more by the waters of a
flood; neither shall there any {more} be a flood to destroy the
earth.
more <GEN9 -15> And I will remember my covenant, which [is]
between me and you and every living creature of all flesh; and
the waters shall no {more} become a flood to destroy all flesh.
more <GEN17 -5> Neither shall thy name any {more} be called
Abram, but thy name shall be Abraham; for a father of many
nations have I made thee.
more <GEN29 -30> And he went in also unto Rachel, and he loved
also Rachel {more} than Leah, and served with him yet seven
other years.
more <GEN32 -28> And he said, Thy name shall be called no {more}
Jacob, but Israel: for as a prince hast thou power with God and
with men, and hast prevailed.
more <GEN34 -19> And the young man deferred not to do the thing,
because he had delight in Jacob's daughter: and he [was] {more}
honourable than all the house of his father.
more <GEN35 -10> And God said unto him, Thy name [is] Jacob: thy
name shall not be called any {more} Jacob, but Israel shall be
thy name: and he called his name Israel.
more <GEN36 -7> For their riches were {more} than that they
might dwell together; and the land wherein they were strangers
could not bear them because of their cattle.
more <GEN37 -3> Now Israel loved Joseph {more} than all his
children, because he [was] the son of his old age: and he made
him a coat of [many] colours.
more <GEN37 -4> And when his brethren saw that their father
loved him {more} than all his brethren, they hated him, and
could not speak peaceably unto him.
more <GEN37 -5> And Joseph dreamed a dream, and he told [it] his
brethren: and they hated him yet the {more}.
more <GEN37 -8> And his brethren said to him, Shalt thou indeed
reign over us? or shalt thou indeed have dominion over us? And
they hated him yet the {more} for his dreams, and for his words.
more <GEN37 -9> And he dreamed yet another dream, and told it
his brethren, and said, Behold, I have dreamed a dream {more};
and, behold, the sun and the moon and the eleven stars made
obeisance to me.
more <GEN38 -26> And Judah acknowledged [them], and said, She
hath been {more} righteous than I; because that I gave her not
to Shelah my son. And he knew her again no more.
more <GEN38 -26> And Judah acknowledged [them], and said, She
hath been more righteous than I; because that I gave her not to
Shelah my son. And he knew her again no {more}.
more <GEN44 -23> And thou saidst unto thy servants, Except your
youngest brother come down with you, ye shall see my face no
{more}.
more <EXO1 -9> And he said unto his people, Behold, the people
of the children of Israel [are] {more} and mightier than we:
more <EXO1 -12> But the {more} they afflicted them, the more
they multiplied and grew. And they were grieved because of the
children of Israel.
more <EXO1 -12> But the more they afflicted them, the {more}
they multiplied and grew. And they were grieved because of the
children of Israel.
more <EXO5 -7> Ye shall no {more} give the people straw to make
brick, as heretofore: let them go and gather straw for
themselves.
more <EXO5 -9> Let there {more} work be laid upon the men, that
they may labour therein; and let them not regard vain words.
more <EXO8 -29> And Moses said, Behold, I go out from thee, and
I will entreat the LORD that the swarms [of flies] may depart
from Pharaoh, from his servants, and from his people, to morrow:
but let not Pharaoh deal deceitfully any {more} in not letting t
he people go to sacrifice to the LORD.
more <EXO9 -28> Entreat the LORD (for [it is] enough) that there
be no [{more}] mighty thunderings and hail; and I will let you
go, and ye shall stay no longer.
more <EXO9 -29> And Moses said unto him, As soon as I am gone
out of the city, I will spread abroad my hands unto the LORD;
[and] the thunder shall cease, neither shall there be any {more}
hail; that thou mayest know how that the earth [is] the LORD's.
more <EXO9 -34> And when Pharaoh saw that the rain and the hail
and the thunders were ceased, he sinned yet {more}, and hardened
his heart, he and his servants.
more <EXO10 -28> And Pharaoh said unto him, Get thee from me,
take heed to thyself, see my face no {more}; for in [that] day
thou seest my face thou shalt die.
more <EXO10 -29> And Moses said, Thou hast spoken well, I will
see thy face again no {more}.
more <EXO11 -1> And the LORD said unto Moses, Yet will I bring
one plague [{more}] upon Pharaoh, and upon Egypt; afterwards he
will let you go hence: when he shall let [you] go, he shall
surely thrust you out hence altogether.
more <EXO11 -6> And there shall be a great cry throughout all
the land of Egypt, such as there was none like it, nor shall be
like it any {more}.
more <EXO14 -13> And Moses said unto the people, Fear ye not,
stand still, and see the salvation of the LORD, which he will
show to you to day: for the Egyptians whom ye have seen to day,
ye shall see them again no {more} for ever.
more <EXO16 -17> And the children of Israel did so, and gathered,
some {more}, some less.
more <EXO30 -15> The rich shall not give {more}, and the poor
shall not give less than half a shekel, when [they] give an
offering unto the LORD, to make an atonement for your souls.
more <EXO36 -5> And they spake unto Moses, saying, The people
bring much {more} than enough for the service of the work, which
the LORD commanded to make.
more <EXO36 -6> And Moses gave commandment, and they caused it
to be proclaimed throughout the camp, saying, Let neither man
nor woman make any {more} work for the offering of the sanctuary.
So the people were restrained from bringing.
more <LEV6 -5> Or all that about which he hath sworn falsely; he
shall even restore it in the principal, and shall add the fifth
part {more} thereto, [and] give it unto him to whom it
appertaineth, in the day of his trespass offering.
more <LEV11 -42> Whatsoever goeth upon the belly, and whatsoever
goeth upon [all] four, or whatsoever hath {more} feet among all
creeping things that creep upon the earth, them ye shall not eat;
for they [are] an abomination.
more <LEV13 -5> And the priest shall look on him the seventh day:
and, behold, [if] the plague in his sight be at a stay, [and]
the plague spread not in the skin; then the priest shall shut
him up seven days {more}:
more <LEV13 -33> He shall be shaven, but the scall shall he not
shave; and the priest shall shut up [him that hath] the scall
seven days {more}:
more <LEV13 -54> Then the priest shall command that they wash
[the thing] wherein the plague [is], and he shall shut it up
seven days {more}:
more <LEV17 -7> And they shall no {more} offer their sacrifices
unto devils, after whom they have gone a whoring. This shall be
a statute for ever unto them throughout their generations.
more <LEV26 -18> And if ye will not yet for all this hearken
unto me, then I will punish you seven times {more} for your sins.
more <LEV26 -21> And if ye walk contrary unto me, and will not
hearken unto me; I will bring seven times {more} plagues upon
you according to your sins.
more <LEV27 -20> And if he will not redeem the field, or if he
have sold the field to another man, it shall not be redeemed any
{more}.
more <NUM3 -46> And for those that are to be redeemed of the two
hundred and threescore and thirteen of the firstborn of the
children of Israel, which are {more} than the Levites;
more <NUM8 -25> And from the age of fifty years they shall cease
waiting upon the service [thereof], and shall serve no {more}:
more <NUM18 -5> And ye shall keep the charge of the sanctuary,
and the charge of the altar: that there be no wrath any {more}
upon the children of Israel.
more <NUM22 -15> And Balak sent yet again princes, more, and
{more} honourable than they.
more <NUM22 -15> And Balak sent yet again princes, {more}, and
more honourable than they.
more <NUM22 -18> And Balaam answered and said unto the servants
of Balak, If Balak would give me his house full of silver and
gold, I cannot go beyond the word of the LORD my God, to do less
or {more}.
more <NUM22 -19> Now therefore, I pray you, tarry ye also here
this night, that I may know what the LORD will say unto me
{more}.
more <NUM26 -54> To many thou shalt give the {more} inheritance,
and to few thou shalt give the less inheritance: to every one
shall his inheritance be given according to those that were
numbered of him.
more <NUM33 -54> And ye shall divide the land by lot for an
inheritance among your families: [and] to the {more} ye shall
give the more inheritance, and to the fewer ye shall give the
less inheritance: every man's [inheritance] shall be in the
place where
his lot falleth; according to the tribes of your fathers ye
shall inherit.
more <NUM33 -54> And ye shall divide the land by lot for an
inheritance among your families: [and] to the more ye shall give
the {more} inheritance, and to the fewer ye shall give the less
inheritance: every man's [inheritance] shall be in the place
where
his lot falleth; according to the tribes of your fathers ye
shall inherit.
more <DEU1 -11> The LORD God of your fathers make you a thousand
times so many {more} as ye [are], and bless you, as he hath
promised you!)
more <DEU3 -26> But the LORD was wroth with me for your sakes,
and would not hear me: and the LORD said unto me, Let it suffice
thee; speak no {more} unto me of this matter.
more <DEU5 -22> These words the LORD spake unto all your
assembly in the mount out of the midst of the fire, of the cloud,
and of the thick darkness, with a great voice: and he added no
{more}. And he wrote them in two tables of stone, and delivered
them
unto me.
more <DEU5 -25> Now therefore why should we die? for this great
fire will consume us: if we hear the voice of the LORD our God
any {more}, then we shall die.
more <DEU7 -7> The LORD did not set his love upon you, nor
choose you, because ye were {more} in number than any people;
for ye [were] the fewest of all people:
more <DEU7 -17> If thou shalt say in thine heart, These nations
[are] {more} than I; how can I dispossess them?
more <DEU10 -16> Circumcise therefore the foreskin of your heart,
and be no {more} stiffnecked.
more <DEU13 -11> And all Israel shall hear, and fear, and shall
do no {more} any such wickedness as this is among you.
more <DEU17 -13> And all the people shall hear, and fear, and do
no {more} presumptuously.
more <DEU17 -16> But he shall not multiply horses to himself,
nor cause the people to return to Egypt, to the end that he
should multiply horses: forasmuch as the LORD hath said unto you,
Ye shall henceforth return no {more} that way.
more <DEU18 -16> According to all that thou desiredst of the
LORD thy God in Horeb in the day of the assembly, saying, Let me
not hear again the voice of the LORD my God, neither let me see
this great fire any {more}, that I die not.
more <DEU19 -9> If thou shalt keep all these commandments to do
them, which I command thee this day, to love the LORD thy God,
and to walk ever in his ways; then shalt thou add three cities
{more} for thee, beside these three:
more <DEU19 -20> And those which remain shall hear, and fear,
and shall henceforth commit no {more} any such evil among you.
more <DEU20 -1> When thou goest out to battle against thine
enemies, and seest horses, and chariots, [and] a people {more}
than thou, be not afraid of them: for the LORD thy God [is] with
thee, which brought thee up out of the land of Egypt.
more <DEU28 -68> And the LORD shall bring thee into Egypt again
with ships, by the way whereof I spake unto thee, Thou shalt see
it no {more} again: and there ye shall be sold unto your enemies
for bondmen and bondwomen, and no man shall buy [you].
more <DEU31 -2> And he said unto them, I [am] an hundred and
twenty years old this day; I can no {more} go out and come in:
also the LORD hath said unto me, Thou shalt not go over this
Jordan.
more <DEU31 -27> For I know thy rebellion, and thy stiff neck:
behold, while I am yet alive with you this day, ye have been
rebellious against the LORD; and how much {more} after my death?
more <JOS2 -11> And as soon as we had heard [these things], our
hearts did melt, neither did there remain any {more} courage in
any man, because of you: for the LORD your God, he [is] God in
heaven above, and in earth beneath.
more <JOS5 -1> And it came to pass, when all the kings of the
Amorites, which [were] on the side of Jordan westward, and all
the kings of the Canaanites, which [were] by the sea, heard that
the LORD had dried up the waters of Jordan from before the childr
en of Israel, until we were passed over, that their heart melted,
neither was there spirit in them any {more}, because of the
children of Israel.
more <JOS5 -12> And the manna ceased on the morrow after they
had eaten of the old corn of the land; neither had the children
of Israel manna any {more}; but they did eat of the fruit of the
land of Canaan that year.
more <JOS7 -12> Therefore the children of Israel could not stand
before their enemies, [but] turned [their] backs before their
enemies, because they were accursed: neither will I be with you
any {more}, except ye destroy the accursed from among you.
more <JOS10 -11> And it came to pass, as they fled from before
Israel, [and] were in the going down to Bethhoron, that the LORD
cast down great stones from heaven upon them unto Azekah, and
they died: [they were] {more} which died with hailstones than [th
ey] whom the children of Israel slew with the sword.
more <JOS23 -13> Know for a certainty that the LORD your God
will no {more} drive out [any of] these nations from before you;
but they shall be snares and traps unto you, and scourges in
your sides, and thorns in your eyes, until ye perish from off
this g
ood land which the LORD your God hath given you.
more <JUG2 -19> And it came to pass, when the judge was dead,
[that] they returned, and corrupted [themselves] {more} than
their fathers, in following other gods to serve them, and to bow
down unto them; they ceased not from their own doings, nor from
the
ir stubborn way.
more <JUG8 -28> Thus was Midian subdued before the children of
Israel, so that they lifted up their heads no {more}. And the
country was in quietness forty years in the days of Gideon.
more <JUG10 -13> Yet ye have forsaken me, and served other gods:
wherefore I will deliver you no {more}.
more <JUG13 -21> But the angel of the LORD did no {more} appear
to Manoah and to his wife. Then Manoah knew that he [was] an
angel of the LORD.
more <JUG15 -3> And Samson said concerning them, Now shall I be
{more} blameless than the Philistines, though I do them a
displeasure.
more <JUG16 -30> And Samson said, Let me die with the
Philistines. And he bowed himself with [all his] might; and the
house fell upon the lords, and upon all the people that [were]
therein. So the dead which he slew at his death were {more} than
[they] wh
ich he slew in his life.
more <JUG18 -24> And he said, Ye have taken away my gods which I
made, and the priest, and ye are gone away: and what have I
{more}? and what [is] this [that] ye say unto me, What aileth
thee?
more <RUT1 -11> And Naomi said, Turn again, my daughters: why
will ye go with me? [are] there yet [any {more}] sons in my womb,
that they may be your husbands?
more <RUT1 -17> Where thou diest, will I die, and there will I
be buried: the LORD do so to me, and {more} also, [if ought] but
death part thee and me.
more <RUT3 -10> And he said, Blessed [be] thou of the LORD, my
daughter: [for] thou hast showed {more} kindness in the latter
end than at the beginning, inasmuch as thou followedst not young
men, whether poor or rich.
more <1SA1 -18> And she said, Let thine handmaid find grace in
thy sight. So the woman went her way, and did eat, and her
countenance was no {more} [sad].
more <1SA2 -3> Talk no {more} so exceeding proudly; let [not]
arrogancy come out of your mouth: for the LORD [is] a God of
knowledge, and by him actions are weighed.
more <1SA3 -17> And he said, What [is] the thing that [the LORD]
hath said unto thee? I pray thee hide [it] not from me: God do
so to thee, and {more} also, if thou hide [any] thing from me of
all the things that he said unto thee.
more <1SA7 -13> So the Philistines were subdued, and they came
no {more} into the coast of Israel: and the hand of the LORD was
against the Philistines all the days of Samuel.
more <1SA14 -30> How much {more}, if haply the people had eaten
freely to day of the spoil of their enemies which they found?
for had there not been now a much greater slaughter among the
Philistines?
more <1SA14 -44> And Saul answered, God do so and {more} also:
for thou shalt surely die, Jonathan.
more <1SA15 -35> And Samuel came no {more} to see Saul until the
day of his death: nevertheless Samuel mourned for Saul: and the
LORD repented that he had made Saul king over Israel.
more <1SA18 -2> And Saul took him that day, and would let him go
no {more} home to his father's house.
more <1SA18 -8> And Saul was very wroth, and the saying
displeased him; and he said, They have ascribed unto David ten
thousands, and to me they have ascribed [but] thousands: and
[what] can he have {more} but the kingdom?
more <1SA18 -29> And Saul was yet the {more} afraid of David;
and Saul became David's enemy continually.
more <1SA18 -30> Then the princes of the Philistines went forth:
and it came to pass, after they went forth, [that] David behaved
himself {more} wisely than all the servants of Saul; so that his
name was much set by.
more <1SA20 -13> The LORD do so and much {more} to Jonathan: but
if it please my father [to do] thee evil, then I will show it
thee, and send thee away, that thou mayest go in peace: and the
LORD be with thee, as he hath been with my father.
more <1SA22 -15> Did I then begin to inquire of God for him? be
it far from me: let not the king impute [any] thing unto his
servant, [nor] to all the house of my father: for thy servant
knew nothing of all this, less or {more}.
more <1SA23 -3> And David's men said unto him, Behold, we be
afraid here in Judah: how much {more} then if we come to Keilah
against the armies of the Philistines?
more <1SA24 -17> And he said to David, Thou [art] {more}
righteous than I: for thou hast rewarded me good, whereas I have
rewarded thee evil.
more <1SA25 -22> So and {more} also do God unto the enemies of
David, if I leave of all that [pertain] to him by the morning
light any that pisseth against the wall.
more <1SA25 -36> And Abigail came to Nabal; and, behold, he held
a feast in his house, like the feast of a king; and Nabal's
heart [was] merry within him, for he [was] very drunken:
wherefore she told him nothing, less or {more}, until the
morning light.
more <1SA26 -21> Then said Saul, I have sinned: return, my son
David: for I will no {more} do thee harm, because my soul was
precious in thine eyes this day: behold, I have played the fool,
and have erred exceedingly.
more <1SA27 -1> And David said in his heart, I shall now perish
one day by the hand of Saul: [there is] nothing better for me
than that I should speedily escape into the land of the
Philistines; and Saul shall despair of me, to seek me any {more}
in any c
oast of Israel: so shall I escape out of his hand.
more <1SA27 -4> And it was told Saul that David was fled to Gath:
and he sought no {more} again for him.
more <1SA28 -15> And Samuel said to Saul, Why hast thou
disquieted me, to bring me up? And Saul answered, I am sore
distressed; for the Philistines make war against me, and God is
departed from me, and answereth me no {more}, neither by
prophets, nor by d
reams: therefore I have called thee, that thou mayest make known
unto me what I shall do.
more <1SA30 -4> Then David and the people that [were] with him
lifted up their voice and wept, until they had no {more} power
to weep.
more <2SA2 -28> So Joab blew a trumpet, and all the people stood
still, and pursued after Israel no more, neither fought they any
{more}.
more <2SA2 -28> So Joab blew a trumpet, and all the people stood
still, and pursued after Israel no {more}, neither fought they
any more.
more <2SA3 -9> So do God to Abner, and {more} also, except, as
the LORD hath sworn to David, even so I do to him;
more <2SA3 -35> And when all the people came to cause David to
eat meat while it was yet day, David sware, saying, So do God to
me, and {more} also, if I taste bread, or ought else, till the
sun be down.
more <2SA4 -11> How much {more}, when wicked men have slain a
righteous person in his own house upon his bed? shall I not
therefore now require his blood of your hand, and take you away
from the earth?
more <2SA5 -13> And David took [him] {more} concubines and wives
out of Jerusalem, after he was come from Hebron: and there were
yet sons and daughters born to David.
more <2SA6 -22> And I will yet be {more} vile than thus, and
will be base in mine own sight: and of the maidservants which
thou hast spoken of, of them shall I be had in honour.
more <2SA7 -10> Moreover I will appoint a place for my people
Israel, and will plant them, that they may dwell in a place of
their own, and move no {more}; neither shall the children of
wickedness afflict them any more, as beforetime,
more <2SA7 -10> Moreover I will appoint a place for my people
Israel, and will plant them, that they may dwell in a place of
their own, and move no more; neither shall the children of
wickedness afflict them any {more}, as beforetime,
more <2SA7 -20> And what can David say {more} unto thee? for
thou, Lord GOD, knowest thy servant.
more <2SA10 -19> And when all the kings [that were] servants to
Hadarezer saw that they were smitten before Israel, they made
peace with Israel, and served them. So the Syrians feared to
help the children of Ammon any {more}.
more <2SA11 -25> Then David said unto the messenger, Thus shalt
thou say unto Joab, Let not this thing displease thee, for the
sword devoureth one as well as another: make thy battle {more}
strong against the city, and overthrow it: and encourage thou him
.
more <2SA14 -10> And the king said, Whosoever saith [ought] unto
thee, bring him to me, and he shall not touch thee any {more}.
more <2SA14 -11> Then said she, I pray thee, let the king
remember the LORD thy God, that thou wouldest not suffer the
revengers of blood to destroy any {more}, lest they destroy my
son. And he said, [As] the LORD liveth, there shall not one hair
of thy s
on fall to the earth.
more <2SA16 -11> And David said to Abishai, and to all his
servants, Behold, my son, which came forth of my bowels, seeketh
my life: how much {more} now [may this] Benjamite [do it]? let
him alone, and let him curse; for the LORD hath bidden him.
more <2SA18 -8> For the battle was there scattered over the face
of all the country: and the wood devoured {more} people that day
than the sword devoured.
more <2SA19 -13> And say ye to Amasa, [Art] thou not of my bone,
and of my flesh? God do so to me, and {more} also, if thou be
not captain of the host before me continually in the room of
Joab.
more <2SA19 -28> For all [of] my father's house were but dead
men before my lord the king: yet didst thou set thy servant
among them that did eat at thine own table. What right therefore
have I yet to cry any {more} unto the king?
more <2SA19 -29> And the king said unto him, Why speakest thou
any {more} of thy matters? I have said, Thou and Ziba divide the
land.
more <2SA19 -35> I [am] this day fourscore years old: [and] can
I discern between good and evil? can thy servant taste what I
eat or what I drink? can I hear any {more} the voice of singing
men and singing women? wherefore then should thy servant be yet a
burden unto my lord the king?
more <2SA19 -43> And the men of Israel answered the men of Judah,
and said, We have ten parts in the king, and we have also
{more} [right] in David than ye: why then did ye despise us,
that our advice should not be first had in bringing back our
king? And
the words of the men of Judah were fiercer than the words of
the men of Israel.
more <2SA20 -6> And David said to Abishai, Now shall Sheba the
son of Bichri do us {more} harm than [did] Absalom: take thou
thy lord's servants, and pursue after him, lest he get him
fenced cities, and escape us.
more <2SA21 -17> But Abishai the son of Zeruiah succoured him,
and smote the Philistine, and killed him. Then the men of David
sware unto him, saying, Thou shalt go no {more} out with us to
battle, that thou quench not the light of Israel.
more <2SA23 -23> He was {more} honourable than the thirty, but
he attained not to the [first] three. And David set him over his
guard.
more <1KI2 -23> Then king Solomon sware by the LORD, saying, God
do so to me, and {more} also, if Adonijah have not spoken this
word against his own life.
more <1KI2 -32> And the LORD shall return his blood upon his own
head, who fell upon two men {more} righteous and better than he,
and slew them with the sword, my father David not knowing
[thereof, to wit], Abner the son of Ner, captain of the host of
Isr
ael, and Amasa the son of Jether, captain of the host of Judah.
more <1KI10 -5> And the meat of his table, and the sitting of
his servants, and the attendance of his ministers, and their
apparel, and his cupbearers, and his ascent by which he went up
unto the house of the LORD; there was no {more} spirit in her.
more <1KI10 -10> And she gave the king an hundred and twenty
talents of gold, and of spices very great store, and precious
stones: there came no {more} such abundance of spices as these
which the queen of Sheba gave to king Solomon.
more <1KI16 -33> And Ahab made a grove; and Ahab did {more} to
provoke the LORD God of Israel to anger than all the kings of
Israel that were before him.
more <1KI19 -2> Then Jezebel sent a messenger unto Elijah,
saying, So let the gods do [to me], and {more} also, if I make
not thy life as the life of one of them by to morrow about this
time.
more <1KI20 -10> And Benhadad sent unto him, and said, The gods
do so unto me, and {more} also, if the dust of Samaria shall
suffice for handfuls for all the people that follow me.
more <2KI2 -12> And Elisha saw [it], and he cried, My father, my
father, the chariot of Israel, and the horsemen thereof. And he
saw him no {more}: and he took hold of his own clothes, and rent
them in two pieces.
more <2KI2 -21> And he went forth unto the spring of the waters,
and cast the salt in there, and said, Thus saith the LORD, I
have healed these waters; there shall not be from thence any
{more} death or barren [land].
more <2KI4 -6> And it came to pass, when the vessels were full,
that she said unto her son, Bring me yet a vessel. And he said
unto her, [There is] not a vessel {more}. And the oil stayed.
more <2KI6 -16> And he answered, Fear not: for they that [be]
with us [are] {more} than they that [be] with them.
more <2KI6 -23> And he prepared great provision for them: and
when they had eaten and drunk, he sent them away, and they went
to their master. So the bands of Syria came no {more} into the
land of Israel.
more <2KI6 -31> Then he said, God do so and {more} also to me,
if the head of Elisha the son of Shaphat shall stand on him this
day.
more <2KI9 -35> And they went to bury her: but they found no
{more} of her than the skull, and the feet, and the palms of
[her] hands.
more <2KI12 -7> Then king Jehoash called for Jehoiada the priest,
and the [other] priests, and said unto them, Why repair ye not
the breaches of the house? now therefore receive no [{more}]
money of your acquaintance, but deliver it for the breaches of th
e house.
more <2KI12 -8> And the priests consented to receive no [{more}]
money of the people, neither to repair the breaches of the house.
more <2KI21 -8> Neither will I make the feet of Israel move any
{more} out of the land which I gave their fathers; only if they
will observe to do according to all that I have commanded them,
and according to all the law that my servant Moses commanded th
em.
more <2KI21 -9> But they hearkened not: and Manasseh seduced
them to do {more} evil than did the nations whom the LORD
destroyed before the children of Israel.
more <2KI24 -7> And the king of Egypt came not again any {more}
out of his land: for the king of Babylon had taken from the
river of Egypt unto the river Euphrates all that pertained to
the king of Egypt.
more <1CH4 -9> And Jabez was {more} honourable than his brethren:
and his mother called his name Jabez, saying, Because I bare
him with sorrow.
more <1CH11 -21> Of the three, he was {more} honourable than the
two; for he was their captain: howbeit he attained not to the
[first] three.
more <1CH14 -3> And David took more wives at Jerusalem: and
David begat {more} sons and daughters.
more <1CH14 -3> And David took {more} wives at Jerusalem: and
David begat more sons and daughters.
more <1CH17 -9> Also I will ordain a place for my people Israel,
and will plant them, and they shall dwell in their place, and
shall be moved no more; neither shall the children of wickedness
waste them any {more}, as at the beginning,
more <1CH17 -9> Also I will ordain a place for my people Israel,
and will plant them, and they shall dwell in their place, and
shall be moved no {more}; neither shall the children of
wickedness waste them any more, as at the beginning,
more <1CH17 -18> What can David [speak] {more} to thee for the
honour of thy servant? for thou knowest thy servant.
more <1CH19 -19> And when the servants of Hadarezer saw that
they were put to the worse before Israel, they made peace with
David, and became his servants: neither would the Syrians help
the children of Ammon any {more}.
more <1CH21 -3> And Joab answered, The LORD make his people an
hundred times so many {more} as they [be]: but, my lord the king,
[are] they not all my lord's servants? why then doth my lord
require this thing? why will he be a cause of trespass to Israel?
more <1CH23 -26> And also unto the Levites; they shall no
[{more}] carry the tabernacle, nor any vessels of it for the
service thereof.
more <1CH24 -4> And there were {more} chief men found of the
sons of Eleazar than of the sons of Ithamar; and [thus] were
they divided. Among the sons of Eleazar [there were] sixteen
chief men of the house of [their] fathers, and eight among the
sons of I
thamar according to the house of their fathers.
more <2CH9 -4> And the meat of his table, and the sitting of his
servants, and the attendance of his ministers, and their apparel;
his cupbearers also, and their apparel; and his ascent by which
he went up into the house of the LORD; there was no {more} s
pirit in her.
more <2CH10 -11> For whereas my father put a heavy yoke upon you,
I will put {more} to your yoke: my father chastised you with
whips, but I [will chastise you] with scorpions.
more <2CH15 -19> And there was no [{more}] war unto the five and
thirtieth year of the reign of Asa.
more <2CH20 -25> And when Jehoshaphat and his people came to
take away the spoil of them, they found among them in abundance
both riches with the dead bodies, and precious jewels, which
they stripped off for themselves, {more} than they could carry
away:
and they were three days in gathering of the spoil, it was so
much.
more <2CH25 -9> And Amaziah said to the man of God, But what
shall we do for the hundred talents which I have given to the
army of Israel? And the man of God answered, The LORD is able to
give thee much {more} than this.
more <2CH28 -13> And said unto them, Ye shall not bring in the
captives hither: for whereas we have offended against the LORD
[already], ye intend to add [{more}] to our sins and to our
trespass: for our trespass is great, and [there is] fierce wrath
agai
nst Israel.
more <2CH28 -22> And in the time of his distress did he trespass
yet {more} against the LORD: this [is that] king Ahaz.
more <2CH29 -34> But the priests were too few, so that they
could not flay all the burnt offerings: wherefore their brethren
the Levites did help them, till the work was ended, and until
the [other] priests had sanctified themselves: for the Levites
[were
] {more} upright in heart to sanctify themselves than the
priests.
more <2CH32 -7> Be strong and courageous, be not afraid nor
dismayed for the king of Assyria, nor for all the multitude that
[is] with him: for [there be] {more} with us than with him:
more <2CH32 -16> And his servants spake yet [{more}] against the
LORD God, and against his servant Hezekiah.
more <2CH33 -8> Neither will I any {more} remove the foot of
Israel from out of the land which I have appointed for your
fathers; so that they will take heed to do all that I have
commanded them, according to the whole law and the statutes and
the ordinan
ces by the hand of Moses.
more <2CH33 -23> And humbled not himself before the LORD, as
Manasseh his father had humbled himself; but Amon trespassed
{more} and more.
more <2CH33 -23> And humbled not himself before the LORD, as
Manasseh his father had humbled himself; but Amon trespassed
more and {more}.
more <EZR7 -20> And whatsoever {more} shall be needful for the
house of thy God, which thou shalt have occasion to bestow,
bestow [it] out of the king's treasure house.
more <NEH2 -17> Then said I unto them, Ye see the distress that
we [are] in, how Jerusalem [lieth] waste, and the gates thereof
are burned with fire: come, and let us build up the wall of
Jerusalem, that we be no {more} a reproach.
more <NEH13 -18> Did not your fathers thus, and did not our God
bring all this evil upon us, and upon this city? yet ye bring
{more} wrath upon Israel by profaning the sabbath.
more <NEH13 -21> Then I testified against them, and said unto
them, Why lodge ye about the wall? if ye do [so] again, I will
lay hands on you. From that time forth came they no [{more}] on
the sabbath.
more <EST1 -19> If it please the king, let there go a royal
commandment from him, and let it be written among the laws of
the Persians and the Medes, that it be not altered, That Vashti
come no {more} before king Ahasuerus; and let the king give her
royal
estate unto another that is better than she.
more <EST2 -14> In the evening she went, and on the morrow she
returned into the second house of the women, to the custody of
Shaashgaz, the king's chamberlain, which kept the concubines:
she came in unto the king no {more}, except the king delighted
in h
er, and that she were called by name.
more <EST2 -17> And the king loved Esther above all the women,
and she obtained grace and favour in his sight {more} than all
the virgins; so that he set the royal crown upon her head, and
made her queen instead of Vashti.
more <EST4 -13> Then Mordecai commanded to answer Esther, Think
not with thyself that thou shalt escape in the king's house,
{more} than all the Jews.
more <EST6 -6> So Haman came in. And the king said unto him,
What shall be done unto the man whom the king delighteth to
honour? Now Haman thought in his heart, To whom would the king
delight to do honour {more} than to myself?
more <JOB3 -21> Which long for death, but it [cometh] not; and
dig for it {more} than for hid treasures;
more <JOB4 -17> Shall mortal man be more just than God? shall a
man be {more} pure than his maker?
more <JOB4 -17> Shall mortal man be {more} just than God? shall
a man be more pure than his maker?
more <JOB7 -7> O remember that my life [is] wind: mine eye shall
no {more} see good.
more <JOB7 -8> The eye of him that hath seen me shall see me no
[{more}]: thine eyes [are] upon me, and I [am] not.
more <JOB7 -9> As] the cloud is consumed and vanisheth away: so
he that goeth down to the grave shall come up no [{more}].
more <JOB7 -10> He shall return no more to his house, neither
shall his place know him any {more}.
more <JOB7 -10> He shall return no {more} to his house, neither
shall his place know him any more.
more <JOB14 -12> So man lieth down, and riseth not: till the
heavens [be] no {more}, they shall not awake, nor be raised out
of their sleep.
more <JOB15 -16> How much {more} abominable and filthy [is] man,
which drinketh iniquity like water?
more <JOB20 -9> The eye also [which] saw him shall [see him] no
more; neither shall his place any {more} behold him.
more <JOB20 -9> The eye also [which] saw him shall [see him] no
{more}; neither shall his place any more behold him.
more <JOB23 -12> Neither have I gone back from the commandment
of his lips; I have esteemed the words of his mouth {more} than
my necessary [food].
more <JOB24 -20> The womb shall forget him; the worm shall feed
sweetly on him; he shall be no {more} remembered; and wickedness
shall be broken as a tree.
more <JOB32 -15> They were amazed, they answered no {more}: they
left off speaking.
more <JOB32 -16> When I had waited, (for they spake not, but
stood still, [and] answered no {more};)
more <JOB34 -19> How much less to him] that accepteth not the
persons of princes, nor regardeth the rich {more} than the poor?
for they all [are] the work of his hands.
more <JOB34 -23> For he will not lay upon man {more} [than
right]; that he should enter into judgment with God.
more <JOB34 -31> Surely it is meet to be said unto God, I have
borne [chastisement], I will not offend [any {more}]:
more <JOB34 -32> That which] I see not teach thou me: if I have
done iniquity, I will do no {more}.
more <JOB35 -2> Thinkest thou this to be right, [that] thou
saidst, My righteousness [is] {more} than God's?
more <JOB35 -11> Who teacheth us {more} than the beasts of the
earth, and maketh us wiser than the fowls of heaven?
more <JOB41 -8> Lay thine hand upon him, remember the battle, do
no {more}.
more <JOB42 -12> So the LORD blessed the latter end of Job
{more} than his beginning: for he had fourteen thousand sheep,
and six thousand camels, and a thousand yoke of oxen, and a
thousand she asses.
more <PSA4 -7> Thou hast put gladness in my heart, {more} than
in the time [that] their corn and their wine increased.
more <PSA10 -18> To judge the fatherless and the oppressed, that
the man of the earth may no {more} oppress.
more <PSA19 -10> {More} to be desired [are they] than gold, yea,
than much fine gold: sweeter also than honey and the honeycomb.
more <PSA39 -13> O spare me, that I may recover strength, before
I go hence, and be no {more}.
more <PSA40 -5> Many, O LORD my God, [are] thy wonderful works
[which] thou hast done, and thy thoughts [which are] to us-ward:
they cannot be reckoned up in order unto thee: [if] I would
declare and speak [of them], they are {more} than can be
numbered.
more <PSA40 -12> For innumerable evils have compassed me about:
mine iniquities have taken hold upon me, so that I am not able
to look up; they are {more} than the hairs of mine head:
therefore my heart faileth me.
more <PSA41 -8> An evil disease, [say they], cleaveth fast unto
him: and [now] that he lieth he shall rise up no {more}.
more <PSA52 -3> Thou lovest evil {more} than good; [and] lying
rather than to speak righteousness. Selah.
more <PSA69 -4> They that hate me without a cause are {more}
than the hairs of mine head: they that would destroy me, [being]
mine enemies wrongfully, are mighty: then I restored [that]
which I took not away.
more <PSA71 -14> But I will hope continually, and will yet
praise thee {more} and more.
more <PSA71 -14> But I will hope continually, and will yet
praise thee more and {more}.
more <PSA73 -7> Their eyes stand out with fatness: they have
{more} than heart could wish.
more <PSA74 -9> We see not our signs: [there is] no {more} any
prophet: neither [is there] among us any that knoweth how long.
more <PSA76 -4> Thou [art] {more} glorious [and] excellent than
the mountains of prey.
more <PSA77 -7> Will the Lord cast off for ever? and will he be
favourable no {more}?
more <PSA78 -17> And they sinned yet {more} against him by
provoking the most High in the wilderness.
more <PSA83 -4> They have said, Come, and let us cut them off
from [being] a nation; that the name of Israel may be no {more}
in remembrance.
more <PSA87 -2> The LORD loveth the gates of Zion {more} than
all the dwellings of Jacob.
more <PSA88 -5> Free among the dead, like the slain that lie in
the grave, whom thou rememberest no {more}: and they are cut off
from thy hand.
more <PSA103 -16> For the wind passeth over it, and it is gone;
and the place thereof shall know it no {more}.
more <PSA104 -35> Let the sinners be consumed out of the earth,
and let the wicked be no {more}. Bless thou the LORD, O my soul.
Praise ye the LORD.
more <PSA115 -14> The LORD shall increase you more and {more},
you and your children.
more <PSA115 -14> The LORD shall increase you {more} and more,
you and your children.
more <PSA119 -99> I have {more} understanding than all my
teachers: for thy testimonies [are] my meditation.
more <PSA119 -100> I understand {more} than the ancients,
because I keep thy precepts.
more <PSA130 -6> My soul [waiteth] for the Lord more than they
that watch for the morning: [I say, {more} than] they that watch
for the morning.
more <PSA130 -6> My soul [waiteth] for the Lord {more} than they
that watch for the morning: [I say, more than] they that watch
for the morning.
more <PSA139 -18> If] I should count them, they are {more} in
number than the sand: when I awake, I am still with thee.
more <PRO3 -15> She [is] {more} precious than rubies: and all
the things thou canst desire are not to be compared unto her.
more <PRO4 -18> But the path of the just [is] as the shining
light, that shineth more and {more} unto the perfect day.
more <PRO4 -18> But the path of the just [is] as the shining
light, that shineth {more} and more unto the perfect day.
more <PRO10 -25> As the whirlwind passeth, so [is] the wicked no
[{more}]: but the righteous [is] an everlasting foundation.
more <PRO11 -24> There is that scattereth, and yet increaseth;
and [there is] that withholdeth {more} than is meet, but [it
tendeth] to poverty.
more <PRO11 -31> Behold, the righteous shall be recompensed in
the earth: much {more} the wicked and the sinner.
more <PRO12 -26> The righteous [is] {more} excellent than his
neighbour: but the way of the wicked seduceth them.
more <PRO15 -11> Hell and destruction [are] before the LORD: how
much {more} then the hearts of the children of men?
more <PRO17 -10> A reproof entereth {more} into a wise man than
an hundred stripes into a fool.
more <PRO19 -7> All the brethren of the poor do hate him: how
much {more} do his friends go far from him? he pursueth [them
with] words, [yet] they [are] wanting [to him].
more <PRO21 -3> To do justice and judgment [is] {more}
acceptable to the LORD than sacrifice.
more <PRO21 -27> The sacrifice of the wicked [is] abomination:
how much {more}, [when] he bringeth it with a wicked mind?
more <PRO26 -12> Seest thou a man wise in his own conceit?
[there is] {more} hope of a fool than of him.
more <PRO28 -23> He that rebuketh a man afterwards shall find
{more} favour than he that flattereth with the tongue.
more <PRO29 -20> Seest thou a man [that is] hasty in his words?
[there is] {more} hope of a fool than of him.
more <PRO30 -2> Surely I [am] {more} brutish than [any] man, and
have not the understanding of a man.
more <PRO31 -7> Let him drink, and forget his poverty, and
remember his misery no {more}.
more <ECC1 -16> I communed with mine own heart, saying, Lo, I am
come to great estate, and have gotten {more} wisdom than all
[they] that have been before me in Jerusalem: yea, my heart had
great experience of wisdom and knowledge.
more <ECC2 -9> So I was great, and increased {more} than all
that were before me in Jerusalem: also my wisdom remained with
me.
more <ECC2 -15> Then said I in my heart, As it happeneth to the
fool, so it happeneth even to me; and why was I then {more}
wise? Then I said in my heart, that this also [is] vanity.
more <ECC2 -16> For [there is] no remembrance of the wise {more}
than of the fool for ever; seeing that which now [is] in the
days to come shall all be forgotten. And how dieth the wise
[man]? as the fool.
more <ECC2 -25> For who can eat, or who else can hasten
[hereunto], {more} than I?
more <ECC4 -2> Wherefore I praised the dead which are already
dead {more} than the living which are yet alive.
more <ECC4 -13> Better [is] a poor and a wise child than an old
and foolish king, who will no {more} be admonished.
more <ECC5 -1> Keep thy foot when thou goest to the house of God,
and be {more} ready to hear, than to give the sacrifice of
fools: for they consider not that they do evil.
more <ECC6 -5> Moreover he hath not seen the sun, nor known [any
thing]: this hath {more} rest than the other.
more <ECC6 -8> For what hath the wise {more} than the fool? what
hath the poor, that knoweth to walk before the living?
more <ECC7 -19> Wisdom strengtheneth the wise {more} than ten
mighty [men] which are in the city.
more <ECC7 -26> And I find {more} bitter than death the woman,
whose heart [is] snares and nets, [and] her hands [as] bands:
whoso pleaseth God shall escape from her; but the sinner shall
be taken by her.
more <ECC9 -5> For the living know that they shall die: but the
dead know not any thing, neither have they any {more} a reward;
for the memory of them is forgotten.
more <ECC9 -6> Also their love, and their hatred, and their envy,
is now perished; neither have they any {more} a portion for
ever in any [thing] that is done under the sun.
more <ECC9 -17> The words of wise [men are] heard in quiet
{more} than the cry of him that ruleth among fools.
more <ECC10 -10> If the iron be blunt, and he do not whet the
edge, then must he put to {more} strength: but wisdom [is]
profitable to direct.
more <SON1 -4> Draw me, we will run after thee: the king hath
brought me into his chambers: we will be glad and rejoice in
thee, we will remember thy love {more} than wine: the upright
love thee.
more <SON5 -9> What [is] thy beloved more than [another] beloved,
O thou fairest among women? what [is] thy beloved {more} than
[another] beloved, that thou dost so charge us?
more <SON5 -9> What [is] thy beloved {more} than [another]
beloved, O thou fairest among women? what [is] thy beloved more
than [another] beloved, that thou dost so charge us?
more <ISA1 -5> Why should ye be stricken any {more}? ye will
revolt more and more: the whole head is sick, and the whole
heart faint.
more <ISA1 -5> Why should ye be stricken any more? ye will
revolt more and {more}: the whole head is sick, and the whole
heart faint.
more <ISA1 -5> Why should ye be stricken any more? ye will
revolt {more} and more: the whole head is sick, and the whole
heart faint.
more <ISA1 -13> Bring no {more} vain oblations; incense is an
abomination unto me; the new moons and sabbaths, the calling of
assemblies, I cannot away with; [it is] iniquity, even the
solemn meeting.
more <ISA2 -4> And he shall judge among the nations, and shall
rebuke many people: and they shall beat their swords into
plowshares, and their spears into pruninghooks: nation shall not
lift up sword against nation, neither shall they learn war any
{more}
.
more <ISA5 -4> What could have been done {more} to my vineyard,
that I have not done in it? wherefore, when I looked that it
should bring forth grapes, brought it forth wild grapes?
more <ISA9 -1> Nevertheless the dimness [shall] not [be] such as
[was] in her vexation, when at the first he lightly afflicted
the land of Zebulun and the land of Naphtali, and afterward did
{more} grievously afflict [her by] the way of the sea, beyond Jo
rdan, in Galilee of the nations.
more <ISA10 -20> And it shall come to pass in that day, [that]
the remnant of Israel, and such as are escaped of the house of
Jacob, shall no {more} again stay upon him that smote them; but
shall stay upon the LORD, the Holy One of Israel, in truth.
more <ISA13 -12> I will make a man {more} precious than fine
gold; even a man than the golden wedge of Ophir.
more <ISA15 -9> For the waters of Dimon shall be full of blood:
for I will bring {more} upon Dimon, lions upon him that escapeth
of Moab, and upon the remnant of the land.
more <ISA19 -7> The paper reeds by the brooks, by the mouth of
the brooks, and every thing sown by the brooks, shall wither, be
driven away, and be no [{more}].
more <ISA23 -10> Pass through thy land as a river, O daughter of
Tarshish: [there is] no {more} strength.
more <ISA23 -12> And he said, Thou shalt no {more} rejoice, O
thou oppressed virgin, daughter of Zidon: arise, pass over to
Chittim; there also shalt thou have no rest.
more <ISA26 -21> For, behold, the LORD cometh out of his place
to punish the inhabitants of the earth for their iniquity: the
earth also shall disclose her blood, and shall no {more} cover
her slain.
more <ISA30 -19> For the people shall dwell in Zion at Jerusalem:
thou shalt weep no {more}: he will be very gracious unto thee
at the voice of thy cry; when he shall hear it, he will answer
thee.
more <ISA30 -20> And [though] the Lord give you the bread of
adversity, and the water of affliction, yet shall not thy
teachers be removed into a corner any {more}, but thine eyes
shall see thy teachers:
more <ISA32 -5> The vile person shall be no {more} called
liberal, nor the churl said [to be] bountiful.
more <ISA38 -11> I said, I shall not see the LORD, [even] the
LORD, in the land of the living: I shall behold man no {more}
with the inhabitants of the world.
more <ISA47 -1> Come down, and sit in the dust, O virgin
daughter of Babylon, sit on the ground: [there is] no throne, O
daughter of the Chaldeans: for thou shalt no {more} be called
tender and delicate.
more <ISA47 -5> Sit thou silent, and get thee into darkness, O
daughter of the Chaldeans: for thou shalt no {more} be called,
The lady of kingdoms.
more <ISA51 -22> Thus saith thy Lord the LORD, and thy God
[that] pleadeth the cause of his people, Behold, I have taken
out of thine hand the cup of trembling, [even] the dregs of the
cup of my fury; thou shalt no {more} drink it again:
more <ISA52 -1> Awake, awake; put on thy strength, O Zion; put
on thy beautiful garments, O Jerusalem, the holy city: for
henceforth there shall no {more} come into thee the
uncircumcised and the unclean.
more <ISA52 -14> As many were astonied at thee; his visage was
so marred {more} than any man, and his form more than the sons
of men:
more <ISA52 -14> As many were astonied at thee; his visage was
so marred more than any man, and his form {more} than the sons
of men:
more <ISA54 -1> Sing, O barren, thou [that] didst not bear;
break forth into singing, and cry aloud, thou [that] didst not
travail with child: for {more} [are] the children of the
desolate than the children of the married wife, saith the LORD.
more <ISA54 -4> Fear not; for thou shalt not be ashamed: neither
be thou confounded; for thou shalt not be put to shame: for thou
shalt forget the shame of thy youth, and shalt not remember the
reproach of thy widowhood any {more}.
more <ISA54 -9> For this [is as] the waters of Noah unto me: for
[as] I have sworn that the waters of Noah should no {more} go
over the earth; so have I sworn that I would not be wroth with
thee, nor rebuke thee.
more <ISA56 -12> Come ye, [say they], I will fetch wine, and we
will fill ourselves with strong drink; and to morrow shall be as
this day, [and] much {more} abundant.
more <ISA60 -18> Violence shall no {more} be heard in thy land,
wasting nor destruction within thy borders; but thou shalt call
thy walls Salvation, and thy gates Praise.
more <ISA60 -19> The sun shall be no {more} thy light by day;
neither for brightness shall the moon give light unto thee: but
the LORD shall be unto thee an everlasting light, and thy God
thy glory.
more <ISA60 -20> Thy sun shall no {more} go down; neither shall
thy moon withdraw itself: for the LORD shall be thine
everlasting light, and the days of thy mourning shall be ended.
more <ISA62 -4> Thou shalt no more be termed Forsaken; neither
shall thy land any {more} be termed Desolate: but thou shalt be
called Hephzibah, and thy land Beulah: for the LORD delighteth
in thee, and thy land shall be married.
more <ISA62 -4> Thou shalt no {more} be termed Forsaken; neither
shall thy land any more be termed Desolate: but thou shalt be
called Hephzibah, and thy land Beulah: for the LORD delighteth
in thee, and thy land shall be married.
more <ISA62 -8> The LORD hath sworn by his right hand, and by
the arm of his strength, Surely I will no {more} give thy corn
[to be] meat for thine enemies; and the sons of the stranger
shall not drink thy wine, for the which thou hast laboured:
more <ISA65 -19> And I will rejoice in Jerusalem, and joy in my
people: and the voice of weeping shall be no {more} heard in her,
nor the voice of crying.
more <ISA65 -20> There shall be no {more} thence an infant of
days, nor an old man that hath not filled his days: for the
child shall die an hundred years old; but the sinner [being] an
hundred years old shall be accursed.
more <JER2 -31> O generation, see ye the word of the LORD. Have
I been a wilderness unto Israel? a land of darkness? wherefore
say my people, We are lords; we will come no {more} unto thee?
more <JER3 -11> And the LORD said unto me, The backsliding
Israel hath justified herself {more} than treacherous Judah.
more <JER3 -16> And it shall come to pass, when ye be multiplied
and increased in the land, in those days, saith the LORD, they
shall say no {more}, The ark of the covenant of the LORD:
neither shall it come to mind: neither shall they remember it;
neithe
r shall they visit [it]; neither shall [that] be done any more.
more <JER3 -16> And it shall come to pass, when ye be multiplied
and increased in the land, in those days, saith the LORD, they
shall say no more, The ark of the covenant of the LORD: neither
shall it come to mind: neither shall they remember it; neither
shall they visit [it]; neither shall [that] be done any {more}.
more <JER3 -17> At that time they shall call Jerusalem the
throne of the LORD; and all the nations shall be gathered unto
it, to the name of the LORD, to Jerusalem: neither shall they
walk any {more} after the imagination of their evil heart.
more <JER7 -32> Therefore, behold, the days come, saith the LORD,
that it shall no {more} be called Tophet, nor the valley of the
son of Hinnom, but the valley of slaughter: for they shall bury
in Tophet, till there be no place.
more <JER10 -20> My tabernacle is spoiled, and all my cords are
broken: my children are gone forth of me, and they [are] not:
[there is] none to stretch forth my tent any {more}, and to set
up my curtains.
more <JER11 -19> But I [was] like a lamb [or] an ox [that] is
brought to the slaughter; and I knew not that they had devised
devices against me, [saying], Let us destroy the tree with the
fruit thereof, and let us cut him off from the land of the
living,
that his name may be no {more} remembered.
more <JER16 -14> Therefore, behold, the days come, saith the
LORD, that it shall no {more} be said, The LORD liveth, that
brought up the children of Israel out of the land of Egypt;
more <JER19 -6> Therefore, behold, the days come, saith the LORD,
that this place shall no {more} be called Tophet, nor The
valley of the son of Hinnom, but The valley of slaughter.
more <JER20 -9> Then I said, I will not make mention of him, nor
speak any {more} in his name. But [his word] was in mine heart
as a burning fire shut up in my bones, and I was weary with
forbearing, and I could not [stay].
more <JER22 -10> Weep ye not for the dead, neither bemoan him:
[but] weep sore for him that goeth away: for he shall return no
{more}, nor see his native country.
more <JER22 -11> For thus saith the LORD touching Shallum the
son of Josiah king of Judah, which reigned instead of Josiah his
father, which went forth out of this place; He shall not return
thither any {more}:
more <JER22 -12> But he shall die in the place whither they have
led him captive, and shall see this land no {more}.
more <JER22 -30> Thus saith the LORD, Write ye this man
childless, a man [that] shall not prosper in his days: for no
man of his seed shall prosper, sitting upon the throne of David,
and ruling any {more} in Judah.
more <JER23 -4> And I will set up shepherds over them which
shall feed them: and they shall fear no {more}, nor be dismayed,
neither shall they be lacking, saith the LORD.
more <JER23 -7> Therefore, behold, the days come, saith the LORD,
that they shall no {more} say, The LORD liveth, which brought
up the children of Israel out of the land of Egypt;
more <JER23 -36> And the burden of the LORD shall ye mention no
{more}: for every man's word shall be his burden; for ye have
perverted the words of the living God, of the LORD of hosts our
God.
more <JER25 -27> Therefore thou shalt say unto them, Thus saith
the LORD of hosts, the God of Israel; Drink ye, and be drunken,
and spue, and fall, and rise no {more}, because of the sword
which I will send among you.
more <JER30 -8> For it shall come to pass in that day, saith the
LORD of hosts, [that] I will break his yoke from off thy neck,
and will burst thy bonds, and strangers shall no {more} serve
themselves of him:
more <JER31 -12> Therefore they shall come and sing in the
height of Zion, and shall flow together to the goodness of the
LORD, for wheat, and for wine, and for oil, and for the young of
the flock and of the herd: and their soul shall be as a watered
gard
en; and they shall not sorrow any {more} at all.
more <JER31 -29> In those days they shall say no {more}, The
fathers have eaten a sour grape, and the children's teeth are
set on edge.
more <JER31 -34> And they shall teach no {more} every man his
neighbour, and every man his brother, saying, Know the LORD: for
they shall all know me, from the least of them unto the greatest
of them, saith the LORD: for I will forgive their iniquity, and
I will remember their sin no more.
more <JER31 -34> And they shall teach no more every man his
neighbour, and every man his brother, saying, Know the LORD: for
they shall all know me, from the least of them unto the greatest
of them, saith the LORD: for I will forgive their iniquity, and I
will remember their sin no {more}.
more <JER31 -40> And the whole valley of the dead bodies, and of
the ashes, and all the fields unto the brook of Kidron, unto the
corner of the horse gate toward the east, [shall be] holy unto
the LORD; it shall not be plucked up, nor thrown down any {mor
e} for ever.
more <JER33 -24> Considerest thou not what this people have
spoken, saying, The two families which the LORD hath chosen, he
hath even cast them off? thus they have despised my people, that
they should be no {more} a nation before them.
more <JER34 -10> Now when all the princes, and all the people,
which had entered into the covenant, heard that every one should
let his manservant, and every one his maidservant, go free, that
none should serve themselves of them any {more}, then they obe
yed, and let [them] go.
more <JER38 -9> My lord the king, these men have done evil in
all that they have done to Jeremiah the prophet, whom they have
cast into the dungeon; and he is like to die for hunger in the
place where he is: for [there is] no {more} bread in the city.
more <JER42 -18> For thus saith the LORD of hosts, the God of
Israel; As mine anger and my fury hath been poured forth upon
the inhabitants of Jerusalem; so shall my fury be poured forth
upon you, when ye shall enter into Egypt: and ye shall be an
execrat
ion, and an astonishment, and a curse, and a reproach; and ye
shall see this place no {more}.
more <JER44 -26> Therefore hear ye the word of the LORD, all
Judah that dwell in the land of Egypt; Behold, I have sworn by
my great name, saith the LORD, that my name shall no {more} be
named in the mouth of any man of Judah in all the land of Egypt,
say
ing, The Lord GOD liveth.
more <JER46 -23> They shall cut down her forest, saith the LORD,
though it cannot be searched; because they are {more} than the
grasshoppers, and [are] innumerable.
more <JER48 -2> There shall be] no {more} praise of Moab: in
Heshbon they have devised evil against it; come, and let us cut
it off from [being] a nation. Also thou shalt be cut down, O
Madmen; the sword shall pursue thee.
more <JER49 -7> Concerning Edom, thus saith the LORD of hosts;
[Is] wisdom no {more} in Teman? is counsel perished from the
prudent? is their wisdom vanished?
more <JER50 -39> Therefore the wild beasts of the desert with
the wild beasts of the islands shall dwell [there], and the owls
shall dwell therein: and it shall be no {more} inhabited for
ever; neither shall it be dwelt in from generation to generation.
more <JER51 -44> And I will punish Bel in Babylon, and I will
bring forth out of his mouth that which he hath swallowed up:
and the nations shall not flow together any {more} unto him: yea,
the wall of Babylon shall fall.
more <LAM2 -9> Her gates are sunk into the ground; he hath
destroyed and broken her bars: her king and her princes [are]
among the Gentiles: the law [is] no [{more}]; her prophets also
find no vision from the LORD.
more <LAM4 -7> Her Nazarites were purer than snow, they were
whiter than milk, they were {more} ruddy in body than rubies,
their polishing [was] of sapphire:
more <LAM4 -15> They cried unto them, Depart ye; [it is] unclean;
depart, depart, touch not: when they fled away and wandered,
they said among the heathen, They shall no {more} sojourn
[there].
more <LAM4 -16> The anger of the LORD hath divided them; he will
no {more} regard them: they respected not the persons of the
priests, they favoured not the elders.
more <LAM4 -22> The punishment of thine iniquity is accomplished,
O daughter of Zion; he will no {more} carry thee away into
captivity: he will visit thine iniquity, O daughter of Edom; he
will discover thy sins.
more <EZE5 -6> And she hath changed my judgments into wickedness
more than the nations, and my statutes {more} than the countries
that [are] round about her: for they have refused my judgments
and my statutes, they have not walked in them.
more <EZE5 -6> And she hath changed my judgments into wickedness
{more} than the nations, and my statutes more than the countries
that [are] round about her: for they have refused my judgments
and my statutes, they have not walked in them.
more <EZE5 -7> Therefore thus saith the Lord GOD; Because ye
multiplied {more} than the nations that [are] round about you,
[and] have not walked in my statutes, neither have kept my
judgments, neither have done according to the judgments of the
nations t
hat [are] round about you;
more <EZE5 -9> And I will do in thee that which I have not done,
and whereunto I will not do any {more} the like, because of all
thine abominations.
more <EZE6 -14> So will I stretch out my hand upon them, and
make the land desolate, yea, {more} desolate than the wilderness
toward Diblath, in all their habitations: and they shall know
that I [am] the LORD.
more <EZE12 -23> Tell them therefore, Thus saith the Lord GOD; I
will make this proverb to cease, and they shall no {more} use it
as a proverb in Israel; but say unto them, The days are at hand,
and the effect of every vision.
more <EZE12 -24> For there shall be no {more} any vain vision
nor flattering divination within the house of Israel.
more <EZE12 -25> For I [am] the LORD: I will speak, and the word
that I shall speak shall come to pass; it shall be no {more}
prolonged: for in your days, O rebellious house, will I say the
word, and will perform it, saith the Lord GOD.
more <EZE12 -28> Therefore say unto them, Thus saith the Lord
GOD; There shall none of my words be prolonged any {more}, but
the word which I have spoken shall be done, saith the Lord GOD.
more <EZE13 -15> Thus will I accomplish my wrath upon the wall,
and upon them that have daubed it with untempered [mortar], and
will say unto you, The wall [is] no [{more}], neither they that
daubed it;
more <EZE13 -21> Your kerchiefs also will I tear, and deliver my
people out of your hand, and they shall be no {more} in your
hand to be hunted; and ye shall know that I [am] the LORD.
more <EZE13 -23> Therefore ye shall see no {more} vanity, nor
divine divinations: for I will deliver my people out of your
hand: and ye shall know that I [am] the LORD.
more <EZE14 -11> That the house of Israel may go no {more}
astray from me, neither be polluted any more with all their
transgressions; but that they may be my people, and I may be
their God, saith the Lord GOD.
more <EZE14 -11> That the house of Israel may go no more astray
from me, neither be polluted any {more} with all their
transgressions; but that they may be my people, and I may be
their God, saith the Lord GOD.
more <EZE14 -21> For thus saith the Lord GOD; How much {more}
when I send my four sore judgments upon Jerusalem, the sword,
and the famine, and the noisome beast, and the pestilence, to
cut off from it man and beast?
more <EZE15 -2> Son of man, What is the vine tree {more} than
any tree, [or than] a branch which is among the trees of the
forest?
more <EZE16 -41> And they shall burn thine houses with fire, and
execute judgments upon thee in the sight of many women: and I
will cause thee to cease from playing the harlot, and thou also
shalt give no hire any {more}.
more <EZE16 -42> So will I make my fury toward thee to rest, and
my jealousy shall depart from thee, and I will be quiet, and
will be no {more} angry.
more <EZE16 -47> Yet hast thou not walked after their ways, nor
done after their abominations: but, as [if that were] a very
little [thing], thou wast corrupted {more} than they in all thy
ways.
more <EZE16 -51> Neither hath Samaria committed half of thy sins;
but thou hast multiplied thine abominations {more} than they,
and hast justified thy sisters in all thine abominations which
thou hast done.
more <EZE16 -52> Thou also, which hast judged thy sisters, bear
thine own shame for thy sins that thou hast committed {more}
abominable than they: they are more righteous than thou: yea, be
thou confounded also, and bear thy shame, in that thou hast justi
fied thy sisters.
more <EZE16 -52> Thou also, which hast judged thy sisters, bear
thine own shame for thy sins that thou hast committed more
abominable than they: they are {more} righteous than thou: yea,
be thou confounded also, and bear thy shame, in that thou hast
justi
fied thy sisters.
more <EZE16 -63> That thou mayest remember, and be confounded,
and never open thy mouth any {more} because of thy shame, when I
am pacified toward thee for all that thou hast done, saith the
Lord GOD.
more <EZE18 -3> As] I live, saith the Lord GOD, ye shall not
have [occasion] any {more} to use this proverb in Israel.
more <EZE19 -9> And they put him in ward in chains, and brought
him to the king of Babylon: they brought him into holds, that
his voice should no {more} be heard upon the mountains of Israel.
more <EZE20 -39> As for you, O house of Israel, thus saith the
Lord GOD; Go ye, serve ye every one his idols, and hereafter
[also], if ye will not hearken unto me: but pollute ye my holy
name no {more} with your gifts, and with your idols.
more <EZE21 -5> That all flesh may know that I the LORD have
drawn forth my sword out of his sheath: it shall not return any
{more}.
more <EZE21 -13> Because [it is] a trial, and what if [the
sword] contemn even the rod? it shall be no [{more}], saith the
Lord GOD.
more <EZE21 -27> I will overturn, overturn, overturn, it: and it
shall be no [{more}], until he come whose right it is; and I
will give it [him].
more <EZE21 -32> Thou shalt be for fuel to the fire; thy blood
shall be in the midst of the land; thou shalt be no [{more}]
remembered: for I the LORD have spoken [it].
more <EZE23 -11> And when her sister Aholibah saw [this], she
was more corrupt in her inordinate love than she, and in her
whoredoms {more} than her sister in [her] whoredoms.
more <EZE23 -11> And when her sister Aholibah saw [this], she
was {more} corrupt in her inordinate love than she, and in her
whoredoms more than her sister in [her] whoredoms.
more <EZE23 -27> Thus will I make thy lewdness to cease from
thee, and thy whoredom [brought] from the land of Egypt: so that
thou shalt not lift up thine eyes unto them, nor remember Egypt
any {more}.
more <EZE24 -13> In thy filthiness [is] lewdness: because I have
purged thee, and thou wast not purged, thou shalt not be purged
from thy filthiness any {more}, till I have caused my fury to
rest upon thee.
more <EZE24 -27> In that day shall thy mouth be opened to him
which is escaped, and thou shalt speak, and be no {more} dumb:
and thou shalt be a sign unto them; and they shall know that I
[am] the LORD.
more <EZE26 -13> And I will cause the noise of thy songs to
cease; and the sound of thy harps shall be no {more} heard.
more <EZE26 -14> And I will make thee like the top of a rock:
thou shalt be [a place] to spread nets upon; thou shalt be built
no {more}: for I the LORD have spoken [it], saith the Lord GOD.
more <EZE26 -21> I will make thee a terror, and thou [shalt be]
no [{more}]: though thou be sought for, yet shalt thou never be
found again, saith the Lord GOD.
more <EZE27 -36> The merchants among the people shall hiss at
thee; thou shalt be a terror, and never [shalt be] any {more}.
more <EZE28 -19> All they that know thee among the people shall
be astonished at thee: thou shalt be a terror, and never [shalt]
thou [be] any {more}.
more <EZE28 -24> And there shall be no {more} a pricking brier
unto the house of Israel, nor [any] grieving thorn of all [that
are] round about them, that despised them; and they shall know
that I [am] the Lord GOD.
more <EZE29 -15> It shall be the basest of the kingdoms; neither
shall it exalt itself any {more} above the nations: for I will
diminish them, that they shall no more rule over the nations.
more <EZE29 -15> It shall be the basest of the kingdoms; neither
shall it exalt itself any more above the nations: for I will
diminish them, that they shall no {more} rule over the nations.
more <EZE29 -16> And it shall be no {more} the confidence of the
house of Israel, which bringeth [their] iniquity to remembrance,
when they shall look after them: but they shall know that I [am]
the Lord GOD.
more <EZE30 -13> Thus saith the Lord GOD; I will also destroy
the idols, and I will cause [their] images to cease out of Noph;
and there shall be no {more} a prince of the land of Egypt: and
I will put a fear in the land of Egypt.
more <EZE32 -13> I will destroy also all the beasts thereof from
beside the great waters; neither shall the foot of man trouble
them any {more}, nor the hoofs of beasts trouble them.
more <EZE33 -22> Now the hand of the LORD was upon me in the
evening, afore he that was escaped came; and had opened my mouth,
until he came to me in the morning; and my mouth was opened,
and I was no {more} dumb.
more <EZE34 -10> Thus saith the Lord GOD; Behold, I [am] against
the shepherds; and I will require my flock at their hand, and
cause them to cease from feeding the flock; neither shall the
shepherds feed themselves any {more}; for I will deliver my
flock
from their mouth, that they may not be meat for them.
more <EZE34 -22> Therefore will I save my flock, and they shall
no {more} be a prey; and I will judge between cattle and cattle.
more <EZE34 -28> And they shall no {more} be a prey to the
heathen, neither shall the beast of the land devour them; but
they shall dwell safely, and none shall make [them] afraid.
more <EZE34 -29> And I will raise up for them a plant of renown,
and they shall be no more consumed with hunger in the land,
neither bear the shame of the heathen any {more}.
more <EZE34 -29> And I will raise up for them a plant of renown,
and they shall be no {more} consumed with hunger in the land,
neither bear the shame of the heathen any more.
more <EZE36 -12> Yea, I will cause men to walk upon you, [even]
my people Israel; and they shall possess thee, and thou shalt be
their inheritance, and thou shalt no {more} henceforth bereave
them [of men].
more <EZE36 -14> Therefore thou shalt devour men no more,
neither bereave thy nations any {more}, saith the Lord GOD.
more <EZE36 -14> Therefore thou shalt devour men no {more},
neither bereave thy nations any more, saith the Lord GOD.
more <EZE36 -15> Neither will I cause [men] to hear in thee the
shame of the heathen any more, neither shalt thou bear the
reproach of the people any {more}, neither shalt thou cause thy
nations to fall any more, saith the Lord GOD.
more <EZE36 -15> Neither will I cause [men] to hear in thee the
shame of the heathen any more, neither shalt thou bear the
reproach of the people any more, neither shalt thou cause thy
nations to fall any {more}, saith the Lord GOD.
more <EZE36 -15> Neither will I cause [men] to hear in thee the
shame of the heathen any {more}, neither shalt thou bear the
reproach of the people any more, neither shalt thou cause thy
nations to fall any more, saith the Lord GOD.
more <EZE36 -30> And I will multiply the fruit of the tree, and
the increase of the field, that ye shall receive no {more}
reproach of famine among the heathen.
more <EZE37 -22> And I will make them one nation in the land
upon the mountains of Israel; and one king shall be king to them
all: and they shall be no more two nations, neither shall they
be divided into two kingdoms any {more} at all:
more <EZE37 -22> And I will make them one nation in the land
upon the mountains of Israel; and one king shall be king to them
all: and they shall be no {more} two nations, neither shall they
be divided into two kingdoms any more at all:
more <EZE37 -23> Neither shall they defile themselves any {more}
with their idols, nor with their detestable things, nor with any
of their transgressions: but I will save them out of all their
dwellingplaces, wherein they have sinned, and will cleanse the
m: so shall they be my people, and I will be their God.
more <EZE39 -7> So will I make my holy name known in the midst
of my people Israel; and I will not [let them] pollute my holy
name any {more}: and the heathen shall know that I [am] the LORD,
the Holy One in Israel.
more <EZE39 -28> Then shall they know that I [am] the LORD their
God, which caused them to be led into captivity among the
heathen: but I have gathered them unto their own land, and have
left none of them any {more} there.
more <EZE39 -29> Neither will I hide my face any {more} from
them: for I have poured out my spirit upon the house of Israel,
saith the Lord GOD.
more <EZE42 -6> For they [were] in three [stories], but had not
pillars as the pillars of the courts: therefore [the building]
was straitened {more} than the lowest and the middlemost from
the ground.
more <EZE43 -7> And he said unto me, Son of man, the place of my
throne, and the place of the soles of my feet, where I will
dwell in the midst of the children of Israel for ever, and my
holy name, shall the house of Israel no {more} defile, [neither]
the
y, nor their kings, by their whoredom, nor by the carcases of
their kings in their high places.
more <EZE45 -8> In the land shall be his possession in Israel:
and my princes shall no {more} oppress my people; and [the rest
of] the land shall they give to the house of Israel according to
their tribes.
more <DAN2 -30> But as for me, this secret is not revealed to me
for [any] wisdom that I have {more} than any living, but for
[their] sakes that shall make known the interpretation to the
king, and that thou mightest know the thoughts of thy heart.
more <DAN3 -19> Then was Nebuchadnezzar full of fury, and the
form of his visage was changed against Shadrach, Meshach, and
Abednego: [therefore] he spake, and commanded that they should
heat the furnace one seven times {more} than it was wont to be
heate
d.
more <DAN7 -20> And of the ten horns that [were] in his head,
and [of] the other which came up, and before whom three fell;
even [of] that horn that had eyes, and a mouth that spake very
great things, whose look [was] {more} stout than his fellows.
more <DAN11 -8> And shall also carry captives into Egypt their
gods, with their princes, [and] with their precious vessels of
silver and of gold; and he shall continue [{more}] years than
the king of the north.
more <HOS1 -6> And she conceived again, and bare a daughter. And
[God] said unto him, Call her name Loruhamah: for I will no
{more} have mercy upon the house of Israel; but I will utterly
take them away.
more <HOS2 -16> And it shall be at that day, saith the LORD,
[that] thou shalt call me Ishi; and shalt call me no {more}
Baali.
more <HOS2 -17> For I will take away the names of Baalim out of
her mouth, and they shall no {more} be remembered by their name.
more <HOS6 -6> For I desired mercy, and not sacrifice; and the
knowledge of God {more} than burnt offerings.
more <HOS9 -15> All their wickedness [is] in Gilgal: for there I
hated them: for the wickedness of their doings I will drive them
out of mine house, I will love them no {more}: all their princes
[are] revolters.
more <HOS13 -2> And now they sin more and {more}, and have made
them molten images of their silver, [and] idols according to
their own understanding, all of it the work of the craftsmen:
they say of them, Let the men that sacrifice kiss the calves.
more <HOS13 -2> And now they sin {more} and more, and have made
them molten images of their silver, [and] idols according to
their own understanding, all of it the work of the craftsmen:
they say of them, Let the men that sacrifice kiss the calves.
more <HOS14 -3> Asshur shall not save us; we will not ride upon
horses: neither will we say any {more} to the work of our hands,
[Ye are] our gods: for in thee the fatherless findeth mercy.
more <HOS14 -8> Ephraim [shall say], What have I to do any
{more} with idols? I have heard [him], and observed him: I [am]
like a green fir tree. From me is thy fruit found.
more <JOE2 -2> A day of darkness and of gloominess, a day of
clouds and of thick darkness, as the morning spread upon the
mountains: a great people and a strong; there hath not been ever
the like, neither shall be any {more} after it, [even] to the
years
of many generations.
more <JOE2 -19> Yea, the LORD will answer and say unto his
people, Behold, I will send you corn, and wine, and oil, and ye
shall be satisfied therewith: and I will no {more} make you a
reproach among the heathen:
more <JOE3 -17> So shall ye know that I [am] the LORD your God
dwelling in Zion, my holy mountain: then shall Jerusalem be holy,
and there shall no strangers pass through her any {more}.
more <AMO5 -2> The virgin of Israel is fallen; she shall no
{more} rise: she is forsaken upon her land; [there is] none to
raise her up.
more <AMO7 -8> And the LORD said unto me, Amos, what seest thou?
And I said, A plumbline. Then said the Lord, Behold, I will set
a plumbline in the midst of my people Israel: I will not again
pass by them any {more}:
more <AMO7 -13> But prophesy not again any {more} at Bethel: for
it [is] the king's chapel, and it [is] the king's court.
more <AMO8 -2> And he said, Amos, what seest thou? And I said, A
basket of summer fruit. Then said the LORD unto me, The end is
come upon my people of Israel; I will not again pass by them any
{more}.
more <AMO9 -15> And I will plant them upon their land, and they
shall no {more} be pulled up out of their land which I have
given them, saith the LORD thy God.
more <JON4 -11> And should not I spare Nineveh, that great city,
wherein are {more} than sixscore thousand persons that cannot
discern between their right hand and their left hand; and [also]
much cattle?
more <MIC4 -3> And he shall judge among many people, and rebuke
strong nations afar off; and they shall beat their swords into
plowshares, and their spears into pruninghooks: nation shall not
lift up a sword against nation, neither shall they learn war an
y {more}.
more <MIC5 -12> And I will cut off witchcrafts out of thine hand;
and thou shalt have no [{more}] soothsayers:
more <MIC5 -13> Thy graven images also will I cut off, and thy
standing images out of the midst of thee; and thou shalt no
{more} worship the work of thine hands.
more <NAH1 -12> Thus saith the LORD; Though [they be] quiet, and
likewise many, yet thus shall they be cut down, when he shall
pass through. Though I have afflicted thee, I will afflict thee
no {more}.
more <NAH1 -14> And the LORD hath given a commandment concerning
thee, [that] no {more} of thy name be sown: out of the house of
thy gods will I cut off the graven image and the molten image: I
will make thy grave; for thou art vile.
more <NAH1 -15> Behold upon the mountains the feet of him that
bringeth good tidings, that publisheth peace! O Judah, keep thy
solemn feasts, perform thy vows: for the wicked shall no {more}
pass through thee; he is utterly cut off.
more <NAH2 -13> Behold, I [am] against thee, saith the LORD of
hosts, and I will burn her chariots in the smoke, and the sword
shall devour thy young lions: and I will cut off thy prey from
the earth, and the voice of thy messengers shall no {more} be hea
rd.
more <HAB1 -8> Their horses also are swifter than the leopards,
and are {more} fierce than the evening wolves: and their
horsemen shall spread themselves, and their horsemen shall come
from far; they shall fly as the eagle [that] hasteth to eat.
more <HAB1 -13> Thou art] of purer eyes than to behold evil, and
canst not look on iniquity: wherefore lookest thou upon them
that deal treacherously, [and] holdest thy tongue when the
wicked devoureth [the man that is] {more} righteous than he?
more <ZEP3 -11> In that day shalt thou not be ashamed for all
thy doings, wherein thou hast transgressed against me: for then
I will take away out of the midst of thee them that rejoice in
thy pride, and thou shalt no {more} be haughty because of my
holy
mountain.
more <ZEP3 -15> The LORD hath taken away thy judgments, he hath
cast out thine enemy: the king of Israel, [even] the LORD, [is]
in the midst of thee: thou shalt not see evil any {more}.
more <ZEC9 -8> And I will encamp about mine house because of the
army, because of him that passeth by, and because of him that
returneth: and no oppressor shall pass through them any {more}:
for now have I seen with mine eyes.
more <ZEC11 -6> For I will no {more} pity the inhabitants of the
land, saith the LORD: but, lo, I will deliver the men every one
into his neighbour's hand, and into the hand of his king: and
they shall smite the land, and out of their hand I will not deli
ver [them].
more <ZEC13 -2> And it shall come to pass in that day, saith the
LORD of hosts, [that] I will cut off the names of the idols out
of the land, and they shall no {more} be remembered: and also I
will cause the prophets and the unclean spirit to pass out of
the land.
more <ZEC14 -11> And [men] shall dwell in it, and there shall be
no {more} utter destruction; but Jerusalem shall be safely
inhabited.
more <ZEC14 -21> Yea, every pot in Jerusalem and in Judah shall
be holiness unto the LORD of hosts: and all they that sacrifice
shall come and take of them, and seethe therein: and in that day
there shall be no {more} the Canaanite in the house of the LOR
D of hosts.
more <MAL2 -13> And this have ye done again, covering the altar
of the LORD with tears, with weeping, and with crying out,
insomuch that he regardeth not the offering any {more}, or
receiveth [it] with good will at your hand.
more <MAT5 -37> But let your communication be, Yea, yea; Nay,
nay: for whatsoever is {more} than these cometh of evil.
more <MAT5 -47> And if ye salute your brethren only, what do ye
{more} [than others]? do not even the publicans so?
more <MAT6 -25> Therefore I say unto you, Take no thought for
your life, what ye shall eat, or what ye shall drink; nor yet
for your body, what ye shall put on. Is not the life {more} than
meat, and the body than raiment?
more <MAT6 -30> Wherefore, if God so clothe the grass of the
field, which to day is, and to morrow is cast into the oven,
[shall he] not much {more} [clothe] you, O ye of little faith?
more <MAT7 -11> If ye then, being evil, know how to give good
gifts unto your children, how much {more} shall your Father
which is in heaven give good things to them that ask him?
more <MAT10 -15> Verily I say unto you, It shall be {more}
tolerable for the land of Sodom and Gomorrha in the day of
judgment, than for that city.
more <MAT10 -25> It is enough for the disciple that he be as his
master, and the servant as his lord. If they have called the
master of the house Beelzebub, how much {more} [shall they call]
them of his household?
more <MAT10 -31> Fear ye not therefore, ye are of {more} value
than many sparrows.
more <MAT10 -37> He that loveth father or mother more than me is
not worthy of me: and he that loveth son or daughter {more} than
me is not worthy of me.
more <MAT10 -37> He that loveth father or mother {more} than me
is not worthy of me: and he that loveth son or daughter more
than me is not worthy of me.
more <MAT11 -9> But what went ye out for to see? A prophet? yea,
I say unto you, and {more} than a prophet.
more <MAT11 -22> But I say unto you, It shall be {more}
tolerable for Tyre and Sidon at the day of judgment, than for
you.
more <MAT11 -24> But I say unto you, That it shall be {more}
tolerable for the land of Sodom in the day of judgment, than for
thee.
more <MAT12 -45> Then goeth he, and taketh with himself seven
other spirits {more} wicked than himself, and they enter in and
dwell there: and the last [state] of that man is worse than the
first. Even so shall it be also unto this wicked generation.
more <MAT13 -12> For whosoever hath, to him shall be given, and
he shall have {more} abundance: but whosoever hath not, from him
shall be taken away even that he hath.
more <MAT18 -13> And if so be that he find it, verily I say unto
you, he rejoiceth {more} of that [sheep], than of the ninety and
nine which went not astray.
more <MAT18 -16> But if he will not hear [thee, then] take with
thee one or two {more}, that in the mouth of two or three
witnesses every word may be established.
more <MAT19 -6> Wherefore they are no {more} twain, but one
flesh. What therefore God hath joined together, let not man put
asunder.
more <MAT20 -10> But when the first came, they supposed that
they should have received {more}; and they likewise received
every man a penny.
more <MAT20 -31> And the multitude rebuked them, because they
should hold their peace: but they cried the {more}, saying, Have
mercy on us, O Lord, [thou] son of David.
more <MAT21 -36> Again, he sent other servants {more} than the
first: and they did unto them likewise.
more <MAT22 -46> And no man was able to answer him a word,
neither durst any [man] from that day forth ask him any {more}
[questions].
more <MAT23 -15> Woe unto you, scribes and Pharisees, hypocrites!
for ye compass sea and land to make one proselyte, and when he
is made, ye make him twofold {more} the child of hell than
yourselves.
more <MAT25 -20> And so he that had received five talents came
and brought other five talents, saying, Lord, thou deliveredst
unto me five talents: behold, I have gained beside them five
talents {more}.
more <MAT26 -53> Thinkest thou that I cannot now pray to my
Father, and he shall presently give me {more} than twelve
legions of angels?
more <MAT27 -23> And the governor said, Why, what evil hath he
done? But they cried out the {more}, saying, Let him be
crucified.
more <MAR1 -45> But he went out, and began to publish it] much,
and to blaze abroad the matter, insomuch that Jesus could no
{more} openly enter into the city, but was without in desert
places: and they came to him from every quarter.
more <MAR4 -24> And he said unto them, Take heed what ye hear:
with what measure ye mete, it shall be measured to you: and unto
you that hear shall {more} be given.
more <MAR6 -11> And whosoever shall not receive you, nor hear
you, when ye depart thence, shake off the dust under your feet
for a testimony against them. Verily I say unto you, It shall be
{more} tolerable for Sodom and Gomorrha in the day of judgment, t
han for that city.
more <MAR7 -12> And ye suffer him no {more} to do ought for his
father or his mother;
more <MAR7 -36> And he charged them that they should tell no man:
but the {more} he charged them, so much the more a great deal
they published it];
more <MAR7 -36> And he charged them that they should tell no man:
but the more he charged them, so much the {more} a great deal
they published it];
more <MAR8 -14> Now the disciples] had forgotten to take bread,
neither had they in the ship with them {more} than one loaf.
more <MAR9 -8> And suddenly, when they had looked round about,
they saw no man any {more}, save Jesus only with themselves.
more <MAR9 -25> When Jesus saw that the people came running
together, he rebuked the foul spirit, saying unto him, Thou]
dumb and deaf spirit, I charge thee, come out of him, and enter
no {more} into him.
more <MAR10 -8> And they twain shall be one flesh: so then they
are no {more} twain, but one flesh.
more <MAR10 -48> And many charged him that he should hold his
peace: but he cried the {more} a great deal, Thou] son of David,
have mercy on me.
more <MAR12 -33> And to love him with all the heart, and with
all the understanding, and with all the soul, and with all the
strength, and to love his] neighbour as himself, is {more} than
all whole burnt offerings and sacrifices.
more <MAR12 -43> And he called unto him] his disciples, and
saith unto them, Verily I say unto you, That this poor widow
hath cast {more} in, than all they which have cast into the
treasury:
more <MAR14 -5> For it might have been sold for {more} than
three hundred pence, and have been given to the poor. And they
murmured against her.
more <MAR14 -25> Verily I say unto you, I will drink no {more}
of the fruit of the vine, until that day that I drink it new in
the kingdom of God.
more <MAR14 -31> But he spake the {more} vehemently, If I should
die with thee, I will not deny thee in any wise. Likewise also
said they all.
more <MAR15 -14> Then Pilate said unto them, Why, what evil hath
he done? And they cried out the {more} exceedingly, Crucify him.
more <LUK3 -13> And he said unto them, Exact no {more} than that
which is appointed you.
more <LUK5 -15> But so much the {more} went there a fame abroad
of him: and great multitudes came together to hear, and to be
healed by him of their infirmities.
more <LUK7 -26> But what went ye out for to see? A prophet? Yea,
I say unto you, and much {more} than a prophet.
more <LUK9 -13> But he said unto them, Give ye them to eat. And
they said, We have no {more} but five loaves and two fishes;
except we should go and buy meat for all this people.
more <LUK10 -12> But I say unto you, that it shall be {more}
tolerable in that day for Sodom, than for that city.
more <LUK10 -14> But it shall be {more} tolerable for Tyre and
Sidon at the judgment, than for you.
more <LUK10 -35> And on the morrow when he departed, he took out
two pence, and gave them] to the host, and said unto him, Take
care of him; and whatsoever thou spendest {more}, when I come
again, I will repay thee.
more <LUK11 -13> If ye then, being evil, know how to give good
gifts unto your children: how much {more} shall your] heavenly
Father give the Holy Spirit to them that ask him?
more <LUK11 -26> Then goeth he, and taketh to him] seven other
spirits {more} wicked than himself; and they enter in, and dwell
there: and the last state] of that man is worse than the first.
more <LUK12 -4> And I say unto you my friends, Be not afraid of
them that kill the body, and after that have no {more} that they
can do.
more <LUK12 -7> But even the very hairs of your head are all
numbered. Fear not therefore: ye are of {more} value than many
sparrows.
more <LUK12 -23> The life is more than meat, and the body is
{more}] than raiment.
more <LUK12 -23> The life is {more} than meat, and the body is
more] than raiment.
more <LUK12 -24> Consider the ravens: for they neither sow nor
reap; which neither have storehouse nor barn; and God feedeth
them: how much {more} are ye better than the fowls?
more <LUK12 -28> If then God so clothe the grass, which is to
day in the field, and to morrow is cast into the oven; how much
{more} will he clothe] you, O ye of little faith?
more <LUK12 -48> But he that knew not, and did commit things
worthy of stripes, shall be beaten with few stripes]. For unto
whomsoever much is given, of him shall be much required: and to
whom men have committed much, of him they will ask the {more}.
more <LUK14 -8> When thou art bidden of any man] to a wedding,
sit not down in the highest room; lest a {more} honourable man
than thou be bidden of him;
more <LUK15 -7> I say unto you, that likewise joy shall be in
heaven over one sinner that repenteth, {more} than over ninety
and nine just persons, which need no repentance.
more <LUK15 -19> And am no {more} worthy to be called thy son:
make me as one of thy hired servants.
more <LUK15 -21> And the son said unto him, Father, I have
sinned against heaven, and in thy sight, and am no {more} worthy
to be called thy son.
more <LUK18 -30> Who shall not receive manifold {more} in this
present time, and in the world to come life everlasting.
more <LUK18 -39> And they which went before rebuked him, that he
should hold his peace: but he cried so much the {more}, Thou]
son of David, have mercy on me.
more <LUK20 -36> Neither can they die any {more}: for they are
equal unto the angels; and are the children of God, being the
children of the resurrection.
more <LUK21 -3> And he said, Of a truth I say unto you, that
this poor widow hath cast in {more} than they all:
more <LUK22 -16> For I say unto you, I will not any {more} eat
thereof, until it be fulfilled in the kingdom of God.
more <LUK22 -44> And being in an agony he prayed {more}
earnestly: and his sweat was as it were great drops of blood
falling down to the ground.
more <LUK23 -5> And they were the {more} fierce, saying, He
stirreth up the people, teaching throughout all Jewry, beginning
from Galilee to this place.
more <JOH4 -1> When therefore the Lord knew how the Pharisees
had heard that Jesus made and baptized {more} disciples than
John,
more <JOH4 -41> And many {more} believed because of his own word;
more <JOH5 -14> Afterward Jesus findeth him in the temple, and
said unto him, Behold, thou art made whole: sin no {more}, lest
a worse thing come unto thee.
more <JOH5 -18> Therefore the Jews sought the {more} to kill him,
because he not only had broken the sabbath, but said also that
God was his Father, making himself equal with God.
more <JOH6 -66> From that time] many of his disciples went back,
and walked no {more} with him.
more <JOH7 -31> And many of the people believed on him, and said,
When Christ cometh, will he do {more} miracles than these which
this man] hath done?
more <JOH8 -11> She said, No man, Lord. And Jesus said unto her,
Neither do I condemn thee: go, and sin no {more}.
more <JOH10 -10> The thief cometh not, but for to steal, and to
kill, and to destroy: I am come that they might have life, and
that they might have it] {more} abundantly.
more <JOH11 -54> Jesus therefore walked no {more} openly among
the Jews; but went thence unto a country near to the wilderness,
into a city called Ephraim, and there continued with his
disciples.
more <JOH12 -43> For they loved the praise of men {more} than
the praise of God.
more <JOH14 -19> Yet a little while, and the world seeth me no
{more}; but ye see me: because I live, ye shall live also.
more <JOH15 -2> Every branch in me that beareth not fruit he
taketh away: and every branch] that beareth fruit, he purgeth it,
that it may bring forth {more} fruit.
more <JOH15 -4> Abide in me, and I in you. As the branch cannot
bear fruit of itself, except it abide in the vine; no {more} can
ye, except ye abide in me.
more <JOH16 -10> Of righteousness, because I go to my Father,
and ye see me no {more};
more <JOH16 -21> A woman when she is in travail hath sorrow,
because her hour is come: but as soon as she is delivered of the
child, she remembereth no {more} the anguish, for joy that a man
is born into the world.
more <JOH16 -25> These things have I spoken unto you in proverbs:
but the time cometh, when I shall no {more} speak unto you in
proverbs, but I shall show you plainly of the Father.
more <JOH17 -11> And now I am no {more} in the world, but these
are in the world, and I come to thee. Holy Father, keep through
thine own name those whom thou hast given me, that they may be
one, as we are].
more <JOH19 -8> When Pilate therefore heard that saying, he was
the {more} afraid;
more <JOH21 -15> So when they had dined, Jesus saith to Simon
Peter, Simon, son] of Jonas, lovest thou me {more} than these?
He saith unto him, Yea, Lord; thou knowest that I love thee. He
saith unto him, Feed my lambs.
more <ACT4 -19> But Peter and John answered and said unto them,
Whether it be right in the sight of God to hearken unto you
{more} than unto God, judge ye.
more <ACT5 -14> And believers were the {more} added to the Lord,
multitudes both of men and women.)
more <ACT8 -39> And when they were come up out of the water, the
Spirit of the Lord caught away Philip, that the eunuch saw him
no {more}: and he went on his way rejoicing.
more <ACT9 -22> But Saul increased the {more} in strength, and
confounded the Jews which dwelt at Damascus, proving that this
is very Christ.
more <ACT13 -34> And as concerning that he raised him up from
the dead, now] no {more} to return to corruption, he said on
this wise, I will give you the sure mercies of David.
more <ACT17 -11> These were {more} noble than those in
Thessalonica, in that they received the word with all readiness
of mind, and searched the scriptures daily, whether those things
were so.
more <ACT18 -26> And he began to speak boldly in the synagogue:
whom when Aquila and Priscilla had heard, they took him unto
them], and expounded unto him the way of God {more} perfectly.
more <ACT19 -32> Some therefore cried one thing, and some
another: for the assembly was confused; and the {more} part knew
not wherefore they were come together.
more <ACT20 -25> And now, behold, I know that ye all, among whom
I have gone preaching the kingdom of God, shall see my face no
{more}.
more <ACT20 -35> I have showed you all things, how that so
labouring ye ought to support the weak, and to remember the
words of the Lord Jesus, how he said, It is {more} blessed to
give than to receive.
more <ACT20 -38> Sorrowing most of all for the words which he
spake, that they should see his face no {more}. And they
accompanied him unto the ship.
more <ACT22 -2> And when they heard that he spake in the Hebrew
tongue to them, they kept the {more} silence: and he saith,)
more <ACT23 -13> And they were {more} than forty which had made
this conspiracy.
more <ACT23 -15> Now therefore ye with the council signify to
the chief captain that he bring him down unto you to morrow, as
though ye would inquire something {more} perfectly concerning
him: and we, or ever he come near, are ready to kill him.
more <ACT23 -20> And he said, The Jews have agreed to desire
thee that thou wouldest bring down Paul to morrow into the
council, as though they would inquire somewhat of him {more}
perfectly.
more <ACT23 -21> But do not thou yield unto them: for there lie
in wait for him of them {more} than forty men, which have bound
themselves with an oath, that they will neither eat nor drink
till they have killed him: and now are they ready, looking for a
promise from thee.
more <ACT24 -10> Then Paul, after that the governor had beckoned
unto him to speak, answered, Forasmuch as I know that thou hast
been of many years a judge unto this nation, I do the {more}
cheerfully answer for myself:
more <ACT24 -22> And when Felix heard these things, having
{more} perfect knowledge of that] way, he deferred them, and
said, When Lysias the chief captain shall come down, I will know
the uttermost of your matter.
more <ACT25 -6> And when he had tarried among them {more} than
ten days, he went down unto Caesarea; and the next day sitting
on the judgment seat commanded Paul to be brought.
more <ACT27 -11> Nevertheless the centurion believed the master
and the owner of the ship, {more} than those things which were
spoken by Paul.
more <ACT27 -12> And because the haven was not commodious to
winter in, the {more} part advised to depart thence also, if by
any means they might attain to Phenice, and there] to winter;
which is] an haven of Crete, and lieth toward the south west and
nor
th west.
more <ROM1 -25> Who changed the truth of God into a lie, and
worshipped and served the creature {more} than the Creator, who
is blessed for ever. Amen.
more <ROM2 -18> And knowest his] will, and approvest the things
that are {more} excellent, being instructed out of the law;
more <ROM3 -7> For if the truth of God hath {more} abounded
through my lie unto his glory; why yet am I also judged as a
sinner?
more <ROM5 -9> Much {more} then, being now justified by his
blood, we shall be saved from wrath through him.
more <ROM5 -10> For if, when we were enemies, we were reconciled
to God by the death of his Son, much {more}, being reconciled,
we shall be saved by his life.
more <ROM5 -15> But not as the offence, so also is] the free
gift. For if through the offence of one many be dead, much
{more} the grace of God, and the gift by grace, which is] by one
man, Jesus Christ, hath abounded unto many.
more <ROM5 -17> For if by one man's offence death reigned by one;
much {more} they which receive abundance of grace and of the
gift of righteousness shall reign in life by one, Jesus Christ.)
more <ROM5 -20> Moreover the law entered, that the offence might
abound. But where sin abounded, grace did much {more} abound:
more <ROM6 -9> Knowing that Christ being raised from the dead
dieth no {more}; death hath no more dominion over him.
more <ROM6 -9> Knowing that Christ being raised from the dead
dieth no more; death hath no {more} dominion over him.
more <ROM7 -17> Now then it is no {more} I that do it, but sin
that dwelleth in me.
more <ROM7 -20> Now if I do that I would not, it is no {more} I
that do it, but sin that dwelleth in me.
more <ROM8 -37> Nay, in all these things we are {more} than
conquerors through him that loved us.
more <ROM11 -6> And if by grace, then is it] no {more} of works:
otherwise grace is no more grace. But if it be] of works, then
is it no more grace: otherwise work is no more work.
more <ROM11 -6> And if by grace, then is it] no more of works:
otherwise grace is no {more} grace. But if it be] of works, then
is it no more grace: otherwise work is no more work.
more <ROM11 -6> And if by grace, then is it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is it no more grace: otherwise work is no {more} work.
more <ROM11 -6> And if by grace, then is it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is it no {more} grace: otherwise work is no more work.
more <ROM11 -12> Now if the fall of them be] the riches of the
world, and the diminishing of them the riches of the Gentiles;
how much {more} their fulness?
more <ROM11 -24> For if thou wert cut out of the olive tree
which is wild by nature, and wert grafted contrary to nature
into a good olive tree: how much {more} shall these, which be
the natural branches], be grafted into their own olive tree?
more <ROM12 -3> For I say, through the grace given unto me, to
every man that is among you, not to think of himself] {more}
highly than he ought to think; but to think soberly, according
as God hath dealt to every man the measure of faith.
more <ROM14 -13> Let us not therefore judge one another any
{more}: but judge this rather, that no man put a stumblingblock
or an occasion to fall in his] brother's way.
more <ROM15 -15> Nevertheless, brethren, I have written the
{more} boldly unto you in some sort, as putting you in mind,
because of the grace that is given to me of God,
more <ROM15 -23> But now having no {more} place in these parts,
and having a great desire these many years to come unto you;
more <1CO6 -3> Know ye not that we shall judge angels? how much
{more} things that pertain to this life?
more <1CO9 -19> For though I be free from all men], yet have I
made myself servant unto all, that I might gain the {more}.
more <1CO12 -22> Nay, much {more} those members of the body,
which seem to be more feeble, are necessary:
more <1CO12 -22> Nay, much more those members of the body, which
seem to be {more} feeble, are necessary:
more <1CO12 -23> And those members] of the body, which we think
to be less honourable, upon these we bestow more abundant honour;
and our uncomely parts] have {more} abundant comeliness.
more <1CO12 -23> And those members] of the body, which we think
to be less honourable, upon these we bestow {more} abundant
honour; and our uncomely parts] have more abundant comeliness.
more <1CO12 -24> For our comely parts] have no need: but God
hath tempered the body together, having given {more} abundant
honour to that part] which lacked:
more <1CO12 -31> But covet earnestly the best gifts: and yet
show I unto you a {more} excellent way.
more <1CO14 -18> I thank my God, I speak with tongues {more}
than ye all:
more <1CO15 -10> But by the grace of God I am what I am: and his
grace which was bestowed] upon me was not in vain; but I
laboured {more} abundantly than they all: yet not I, but the
grace of God which was with me.
more <2CO1 -12> For our rejoicing is this, the testimony of our
conscience, that in simplicity and godly sincerity, not with
fleshly wisdom, but by the grace of God, we have had our
conversation in the world, and {more} abundantly to you-ward.
more <2CO2 -4> For out of much affliction and anguish of heart I
wrote unto you with many tears; not that ye should be grieved,
but that ye might know the love which I have {more} abundantly
unto you.
more <2CO3 -9> For if the ministration of condemnation be] glory,
much {more} doth the ministration of righteousness exceed in
glory.
more <2CO3 -11> For if that which is done away was] glorious,
much {more} that which remaineth is] glorious.
more <2CO4 -17> For our light affliction, which is but for a
moment, worketh for us a far {more} exceeding and] eternal
weight of glory;
more <2CO5 -16> Wherefore henceforth know we no man after the
flesh: yea, though we have known Christ after the flesh, yet now
henceforth know we him] no {more}.
more <2CO7 -7> And not by his coming only, but by the
consolation wherewith he was comforted in you, when he told us
your earnest desire, your mourning, your fervent mind toward me;
so that I rejoiced the {more}.
more <2CO7 -13> Therefore we were comforted in your comfort: yea,
and exceedingly the {more} joyed we for the joy of Titus,
because his spirit was refreshed by you all.
more <2CO7 -15> And his inward affection is {more} abundant
toward you, whilst he remembereth the obedience of you all, how
with fear and trembling ye received him.
more <2CO8 -17> For indeed he accepted the exhortation; but
being {more} forward, of his own accord he went unto you.
more <2CO8 -22> And we have sent with them our brother, whom we
have oftentimes proved diligent in many things, but now much
{more} diligent, upon the great confidence which I have] in you.
more <2CO10 -8> For though I should boast somewhat {more} of our
authority, which the Lord hath given us for edification, and not
for your destruction, I should not be ashamed:
more <2CO11 -23> Are they ministers of Christ? I speak as a
fool) I am] more; in labours more abundant, in stripes above
measure, in prisons {more} frequent, in deaths oft.
more <2CO11 -23> Are they ministers of Christ? I speak as a
fool) I am] more; in labours {more} abundant, in stripes above
measure, in prisons more frequent, in deaths oft.
more <2CO11 -23> Are they ministers of Christ? I speak as a
fool) I am] {more}; in labours more abundant, in stripes above
measure, in prisons more frequent, in deaths oft.
more <2CO12 -15> And I will very gladly spend and be spent for
you; though the {more} abundantly I love you, the less I be
loved.
more <GAL1 -14> And profited in the Jews' religion above many my
equals in mine own nation, being {more} exceedingly zealous of
the traditions of my fathers.
more <GAL3 -18> For if the inheritance be] of the law, it is] no
{more} of promise: but God gave it] to Abraham by promise.
more <GAL4 -7> Wherefore thou art no {more} a servant, but a son;
and if a son, then an heir of God through Christ.
more <GAL4 -27> For it is written, Rejoice, thou] barren that
bearest not; break forth and cry, thou that travailest not: for
the desolate hath many {more} children than she which hath an
husband.
more <EPH2 -19> Now therefore ye are no {more} strangers and
foreigners, but fellowcitizens with the saints, and of the
household of God;
more <EPH4 -14> That we henceforth] be no {more} children,
tossed to and fro, and carried about with every wind of doctrine,
by the sleight of men, and] cunning craftiness, whereby they
lie in wait to deceive;
more <EPH4 -28> Let him that stole steal no {more}: but rather
let him labour, working with his] hands the thing which is good,
that he may have to give to him that needeth.
more <PHP1 -9> And this I pray, that your love may abound yet
{more} and more in knowledge and in] all judgment;
more <PHP1 -9> And this I pray, that your love may abound yet
more and {more} in knowledge and in] all judgment;
more <PHP1 -14> And many of the brethren in the Lord, waxing
confident by my bonds, are much {more} bold to speak the word
without fear.
more <PHP1 -24> Nevertheless to abide in the flesh is] {more}
needful for you.
more <PHP1 -26> That your rejoicing may be {more} abundant in
Jesus Christ for me by my coming to you again.
more <PHP2 -12> Wherefore, my beloved, as ye have always obeyed,
not as in my presence only, but now much {more} in my absence,
work out your own salvation with fear and trembling.
more <PHP2 -28> I sent him therefore the {more} carefully, that,
when ye see him again, ye may rejoice, and that I may be the
less sorrowful.
more <PHP3 -4> Though I might also have confidence in the flesh.
If any other man thinketh that he hath whereof he might trust in
the flesh, I {more}:
more <1TH2 -17> But we, brethren, being taken from you for a
short time in presence, not in heart, endeavoured the {more}
abundantly to see your face with great desire.
more <1TH4 -1> Furthermore then we beseech you, brethren, and
exhort you] by the Lord Jesus, that as ye have received of us
how ye ought to walk and to please God, so] ye would abound more
and {more}.
more <1TH4 -1> Furthermore then we beseech you, brethren, and
exhort you] by the Lord Jesus, that as ye have received of us
how ye ought to walk and to please God, so] ye would abound
{more} and more.
more <1TH4 -10> And indeed ye do it toward all the brethren
which are in all Macedonia: but we beseech you, brethren, that
ye increase {more} and more;
more <1TH4 -10> And indeed ye do it toward all the brethren
which are in all Macedonia: but we beseech you, brethren, that
ye increase more and {more};
more <2TI2 -16> But shun profane and] vain babblings: for they
will increase unto {more} ungodliness.
more <2TI3 -4> Traitors, heady, highminded, lovers of pleasures
{more} than lovers of God;
more <PHM1 -16> Not now as a servant, but above a servant, a
brother beloved, specially to me, but how much {more} unto thee,
both in the flesh, and in the Lord?
more <PHM1 -21> Having confidence in thy obedience I wrote unto
thee, knowing that thou wilt also do {more} than I say.
more <HEB1 -4> Being made so much better than the angels, as he
hath by inheritance obtained a {more} excellent name than they.
more <HEB2 -1> Therefore we ought to give the {more} earnest
heed to the things which we have heard, lest at any time we
should let them] slip.
more <HEB3 -3> For this man] was counted worthy of {more} glory
than Moses, inasmuch as he who hath builded the house hath more
honour than the house.
more <HEB3 -3> For this man] was counted worthy of more glory
than Moses, inasmuch as he who hath builded the house hath
{more} honour than the house.
more <HEB6 -17> Wherein God, willing {more} abundantly to show
unto the heirs of promise the immutability of his counsel,
confirmed it] by an oath:
more <HEB7 -15> And it is yet far {more} evident: for that after
the similitude of Melchisedec there ariseth another priest,
more <HEB8 -6> But now hath he obtained a {more} excellent
ministry, by how much also he is the mediator of a better
covenant, which was established upon better promises.
more <HEB8 -12> For I will be merciful to their unrighteousness,
and their sins and their iniquities will I remember no {more}.
more <HEB9 -11> But Christ being come an high priest of good
things to come, by a greater and {more} perfect tabernacle, not
made with hands, that is to say, not of this building;
more <HEB9 -14> How much {more} shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
more <HEB10 -2> For then would they not have ceased to be
offered? because that the worshippers once purged should have
had no {more} conscience of sins.
more <HEB10 -17> And their sins and iniquities will I remember
no {more}.
more <HEB10 -18> Now where remission of these is, there is] no
{more} offering for sin.
more <HEB10 -25> Not forsaking the assembling of ourselves
together, as the manner of some is]; but exhorting one another]:
and so much the {more}, as ye see the day approaching.
more <HEB10 -26> For if we sin wilfully after that we have
received the knowledge of the truth, there remaineth no {more}
sacrifice for sins,
more <HEB11 -4> By faith Abel offered unto God a {more}
excellent sacrifice than Cain, by which he obtained witness that
he was righteous, God testifying of his gifts: and by it he
being dead yet speaketh.
more <HEB11 -32> And what shall I {more} say? for the time would
fail me to tell of Gedeon, and of] Barak, and of] Samson, and
of] Jephthae; of] David also, and Samuel, and of] the prophets:
more <HEB12 -19> And the sound of a trumpet, and the voice of
words; which voice] they that heard entreated that the word
should not be spoken to them any {more}:
more <HEB12 -25> See that ye refuse not him that speaketh. For
if they escaped not who refused him that spake on earth, much
{more} shall not] we escape], if we turn away from him that
speaketh] from heaven:
more <HEB12 -26> Whose voice then shook the earth: but now he
hath promised, saying, Yet once {more} I shake not the earth
only, but also heaven.
more <HEB12 -27> And this word], Yet once {more}, signifieth the
removing of those things that are shaken, as of things that are
made, that those things which cannot be shaken may remain.
more <JAM4 -6> But he giveth {more} grace. Wherefore he saith,
God resisteth the proud, but giveth grace unto the humble.
more <1PE1 -7> That the trial of your faith, being much {more}
precious than of gold that perisheth, though it be tried with
fire, might be found unto praise and honour and glory at the
appearing of Jesus Christ:
more <2PE1 -19> We have also a {more} sure word of prophecy;
whereunto ye do well that ye take heed, as unto a light that
shineth in a dark place, until the day dawn, and the day star
arise in your hearts:
more <REV2 -19> I know thy works, and charity, and service, and
faith, and thy patience, and thy works; and the last to be]
{more} than the first.
more <REV3 -12> Him that overcometh will I make a pillar in the
temple of my God, and he shall go no {more} out: and I will
write upon him the name of my God, and the name of the city of
my God, which is] new Jerusalem, which cometh down out of heaven
fro
m my God: and I will write upon him] my new name.
more <REV7 -16> They shall hunger no {more}, neither thirst any
more; neither shall the sun light on them, nor any heat.
more <REV7 -16> They shall hunger no more, neither thirst any
{more}; neither shall the sun light on them, nor any heat.
more <REV9 -12> One woe is past; and], behold, there come two
woes {more} hereafter.
more <REV12 -8> And prevailed not; neither was their place found
any {more} in heaven.
more <REV18 -11> And the merchants of the earth shall weep and
mourn over her; for no man buyeth their merchandise any {more}:
more <REV18 -14> And the fruits that thy soul lusted after are
departed from thee, and all things which were dainty and goodly
are departed from thee, and thou shalt find them no {more} at
all.
more <REV18 -21> And a mighty angel took up a stone like a great
millstone, and cast it] into the sea, saying, Thus with violence
shall that great city Babylon be thrown down, and shall be found
no {more} at all.
more <REV18 -22> And the voice of harpers, and musicians, and of
pipers, and trumpeters, shall be heard no more at all in thee;
and no craftsman, of whatsoever craft he be], shall be found any
{more} in thee; and the sound of a millstone shall be heard no
more at all in thee;
more <REV18 -22> And the voice of harpers, and musicians, and of
pipers, and trumpeters, shall be heard no more at all in thee;
and no craftsman, of whatsoever craft he be], shall be found any
more in thee; and the sound of a millstone shall be heard no {
more} at all in thee;
more <REV18 -22> And the voice of harpers, and musicians, and of
pipers, and trumpeters, shall be heard no {more} at all in thee;
and no craftsman, of whatsoever craft he be], shall be found any
more in thee; and the sound of a millstone shall be heard no
more at all in thee;
more <REV18 -23> And the light of a candle shall shine no {more}
at all in thee; and the voice of the bridegroom and of the bride
shall be heard no more at all in thee: for thy merchants were
the great men of the earth; for by thy sorceries were all natio
ns deceived.
more <REV18 -23> And the light of a candle shall shine no more
at all in thee; and the voice of the bridegroom and of the bride
shall be heard no {more} at all in thee: for thy merchants were
the great men of the earth; for by thy sorceries were all natio
ns deceived.
more <REV20 -3> And cast him into the bottomless pit, and shut
him up, and set a seal upon him, that he should deceive the
nations no {more}, till the thousand years should be fulfilled:
and after that he must be loosed a little season.
more <REV21 -1> And I saw a new heaven and a new earth: for the
first heaven and the first earth were passed away; and there was
no {more} sea.
more <REV21 -4> And God shall wipe away all tears from their
eyes; and there shall be no more death, neither sorrow, nor
crying, neither shall there be any {more} pain: for the former
things are passed away.
more <REV21 -4> And God shall wipe away all tears from their
eyes; and there shall be no {more} death, neither sorrow, nor
crying, neither shall there be any more pain: for the former
things are passed away.
more <REV22 -3> And there shall be no {more} curse: but the
throne of God and of the Lamb shall be in it; and his servants
shall serve him:
~~~~~~