In 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. {In} composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from
something near), in various senses (of place, time, or relation;
literal or figurative): -- (X here-)after, ago, at, because of,
before, by (the space of), for(-th), from, in, (out) of, off,
(up-)on(-ce), since, with. In composition (as {a} prefix) it
usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any
person or object: -- {a} (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
account 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- {account}, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
accused 0331 # anathema {an-ath'-em-ah}; from 394; a
(religious) ban or (concretely) excommunicated (thing or person):
-- {accused}, anathema, curse, X great.[ql
affection 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- {affection},
affliction, motion, suffering.[ql
affliction 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection,
{affliction}, motion, suffering.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
ago 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, {ago}, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
all 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.
e. spot): -- holiest (of {all}), holy place, sanctuary.[ql
all 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
{all}), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
among 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- fall {among} (into).[ql
among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare {among} (with).[ql
anathema 0331 # anathema {an-ath'-em-ah}; from 394; a
(religious) ban or (concretely) excommunicated (thing or person):
-- accused, {anathema}, curse, X great.[ql
any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at {any} time,
never, nothing at any time.[ql
any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing at {any} time.[ql
any 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), {any} (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- {array}, clothe (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql
as 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition ({as} a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
at 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, {at},
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set {at} nought. See also 1848.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither {at} any time,
never, nothing at any time.[ql
at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing {at} any time.[ql
at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be grieved {at}.[ql
at 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing
{at} all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- {audience}, ear, fame, which
ye heard, hearing, preached, report, rumor.[ql
be 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- to {be} testified, testimony, witness.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
be 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to
exist before, i.e. (adverbially) to be or do something
previously: -- + {be} before(-time).[ql
be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- {be} grieved at.[ql
bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- {bear}, wear.[ql
because 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
{because} of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
before 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225;
to exist before, i.e. (adverbially) to be or do something
previously: -- + be {before}(-time).[ql
before 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, {before}, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
besides 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- {besides},
finally, furthermore, (from) henceforth, moreover, now, + it
remaineth, then.[ql
by 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, {by} (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
cause 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, {cause},
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
cessation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, {cessation},
completion, reversal, etc.[ql
clothing 2066 # esthes {es-thace'}; from hennumi (to clothe);
dress: -- apparel, {clothing}, raiment, robe.[ql
clothing 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- {clothing}, garment, raiment.[ql
clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long {clothing} (garment), (long) robe.[ql
clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, {clothe} (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is {committed} (un-
)to (trust).[ql
communication 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
{communication}, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
{compare} among (with).[ql
complaint 0157 # aitiama {ahee-tee'-am-ah}; from a derivative
of 156; a thing charged: -- {complaint}.[ql
completion 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation,
{completion}, reversal, etc.[ql
composition 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In {composition} (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
concerning 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X {concerning}, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
covering 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a
presumed derivative of 4016; something thrown around one, i.e. a
mantle, veil: -- {covering}, vesture.[ql
curse 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)
ban or (concretely) excommunicated (thing or person): -- accused,
anathema, {curse}, X great.[ql
debt 3783 # opheilema {of-i'-lay-mah}; from (the alternate of)
3784; something owed, i.e. (figuratively) a due; morally, a
fault: -- {debt}.[ql
deed 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- very worthy {deed}.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually {denotes} separation, departure, cessation,
completion, reversal, etc.[ql
departure 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, {departure}, cessation,
completion, reversal, etc.[ql
devotion 4574 # sebasma {seb'-as-mah}; from 4573; something
adored, i.e. an object of worship (god, altar, etc): --
{devotion}, that is worshipped.[ql
divers 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), {divers}, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
divorcement 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a
(presumed) adj. from a derivative of 868; properly, something
separative, i.e. (specially) divorce: -- (writing of)
{divorcement}.[ql
do 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to {do}, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql
doctrine 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, {doctrine}, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
draw 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -
- thing to {draw} with.[ql
dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;
something seen in sleep, i.e. a dream (vision in a dream): --
{dream}.[ql
ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, {ear}, fame, which ye
heard, hearing, preached, report, rumor.[ql
element 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed
derivative of the base of 4748; something orderly in arrangement,
i.e. (by implication) a serial (basal, fundamental, initial)
constituent (literally), proposition (figuratively): --
{element}, principle, rudiment.[ql
endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, clothe (with), {endue},
have (put) on.[ql ***. enegko. See 5342.[ql
every 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he ({every}) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
fall 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- {fall} among (into).[ql
fall 4625 # skandalon {skan'-dal-on} ("scandal"); probably from
a derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to
{fall} (of stumbling), offence, thing that offends,
stumblingblock.[ql
fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, {fame}, which ye
heard, hearing, preached, report, rumor.[ql
fame 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, {fame}, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an
assarius or as, a Roman coin: -- {farthing}.[ql
farthing 2835 # kodrantes {kod-ran'-tace}; of Latin origin; a
quadrans, i.e. the fourth part of an as: -- {farthing}.[ql
fierceness 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- {fierceness}, indignation, wrath. Compare
5590.[ql
filth 4027 # perikatharma {per-ee-kath'-ar-mah}; from a
compound of 4012 and 2508; something cleaned off all around, i.e.
refuse (figuratively): -- {filth}.[ql
finally 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides,
{finally}, furthermore, (from) henceforth, moreover, now, + it
remaineth, then.[ql
footstool 5286 # hupopodion {hoop-op-od'-ee-on}; neuter of a
compound of 5259 and 4228; something under the feet, i.e. a foot-
rest (figuratively): -- {footstool}.[ql
for 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), {for}(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
formed 4110 # plasma {plas'-mah}; from 4111; something moulded:
-- thing {formed}.[ql
forthwith 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- {forthwith}, immediately, presently, straightway,
soon.[ql
foundation 2310 # themelios {them-el'-ee-os}; from a derivative
of 5087; something put down, i.e. a substruction (of a building,
etc.), (literally or figuratively): -- {foundation}.[ql
from 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, ({from}) henceforth, moreover, now, + it remaineth,
then.[ql
from 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), {from}, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
furthermore 3063 # loipon {loy-pon'}; neuter singular of the
same as 3062; something remaining (adverbially): -- besides,
finally, {furthermore}, (from) henceforth, moreover, now, + it
remaineth, then.[ql
garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing ({garment}), (long) robe.[ql
government 2067 # esthesis {es'-thay-sis}; from a derivative of
2066; clothing (concretely): -- {government}.[ql
great 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)
ban or (concretely) excommunicated (thing or person): -- accused,
anathema, curse, X {great}.[ql
grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and
a form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be {grieved} at.[ql
handwriting 5498 # cheirographon {khi-rog'-raf-on}; neuter of a
compound of 5495 and 1125; something hand-written ("chirograph"),
i.e. a manuscript (specifically, a legal document or bond
[figuratively]): -- {handwriting}.[ql
have 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to look
away from everything else, i.e. (figuratively) intently regard: -
- {have} respect.[ql
have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, {have} (put)
on.[ql ***. enegko. See 5342.[ql
have 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X {have} to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
he 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, {he} (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
heard 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
{heard}, hearing, preached, report, rumor.[ql
hearing 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, {hearing}, preached, report, rumor.[ql
henceforth 3063 # loipon {loy-pon'}; neuter singular of the
same as 3062; something remaining (adverbially): -- besides,
finally, furthermore, (from) {henceforth}, moreover, now, + it
remaineth, then.[ql
hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X {here-)after}, ago,
at, because of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
holiest 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred
thing (i.e. spot): -- {holiest} (of all), holy place, sanctuary.
[ql
holy 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing
(i.e. spot): -- holiest (of all), {holy} place, sanctuary.[ql
husk 2769 # keration {ker-at'-ee-on}; neuter of a presumed
derivative of 2768; something horned, i.e. (specially) the pod
of the carob-tree: -- {husk}.[ql ***. kerao. See 2767.[ql
idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql
immediately 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, {immediately}, presently, straightway,
soon.[ql
in 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, {in},
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql
in 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the sea,
i.e. marine: -- thing {in} the sea.[ql
indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as
if breathing hard): -- fierceness, {indignation}, wrath. Compare
5590.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
intent 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
{intent}, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- fall among ({into}).[ql
is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which {is} committed (un-
)to (trust).[ql
is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing that {is} made,
workmanship.[ql
is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.
e. an object of worship (god, altar, etc): -- devotion, that
{is} worshipped.[ql
issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- {issue}, seed.[ql
it 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
{it} usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
it 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, now, + {it} remaineth,
then.[ql
kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a ({kind} of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
lading 5414 # phortos {for'-tos}; from 5342; something carried,
i.e. the cargo of a ship: -- {lading}.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), ({long}) robe.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- {long} clothing (garment), (long) robe.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
made 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing that is {made},
workmanship.[ql
mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;
properly, something ready [or else more remotely from 142
(compare 740); something hung up], i.e. (specially) the topsail
(rather foresail or jib) of a vessel: -- {mainsail}.[ql
make 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the base
of 32; to announce upon (reflexively), i.e. (by implication) to
engage to do something, to assert something respecting oneself: -
- profess, ({make}) promise.[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some ({man}, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) {man}, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any ({man}, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
matter 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, {matter}, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
me 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move {me},
tidings, treatise, utterance, word, work.[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
meat 4371 # prosphagion {pros-fag'-ee-on}; neuter of a presumed
derivative of a compound of 4314 and 5315; something eaten in
addition to bread, i.e. a relish (specifically, fish; compare
3795): -- {meat}.[ql
meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- ({meat},
thing that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
mite 3016 # lepton {lep-ton'}; neuter of a derivative of the
same as 3013; something scaled (light), i.e. a small coin: --
{mite}.[ql
money 5536 # chrema {khray'-mah}; something useful or needed, i.
e. wealth, price: -- {money}, riches.[ql
moreover 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, {moreover}, now, + it remaineth,
then.[ql
motion 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection, affliction,
{motion}, suffering.[ql
mouths 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and
4750; to put something over the mouth, i.e. (figuratively) to
silence: -- stop {mouths}.[ql
mouth 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, {mouth}, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
move 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things {move} me, tidings, treatise, utterance, word,
work.[ql
neither 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;
not even at any time, i.e. never at all: -- {neither} at any
time, never, nothing at any time.[ql
never 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
{never}, nothing at any time.[ql
nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
none 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, +
{none} of these things move me, tidings, treatise, utterance,
word, work.[ql
nothing 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;
not even at any time, i.e. never at all: -- neither at any time,
never, {nothing} at any time.[ql
nothing 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, yet) not, {nothing}.[ql
nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- neither (indeed), never, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + {nothing}, so much as.[ql
nothing 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + {nothing}, saying,
word.[ql
nothing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a whit),
{nothing}, + without delay.[ql
nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + {nothing}, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set at {nought}. See also 1848.[ql
now 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, {now}, + it remaineth,
then.[ql
occasion 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- {occasion}
to fall (of stumbling), offence, thing that offends,
stumblingblock.[ql
of 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.
e. spot): -- holiest ({of} all), holy place, sanctuary.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
{of}, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space {of}), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because {of}, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a (presumed)
adj. from a derivative of 868; properly, something separative, i.
e. (specially) divorce: -- (writing {of}) divorcement.[ql
of 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none {of} these things move me,
tidings, treatise, utterance, word, work.[ql
of 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to fall
({of} stumbling), offence, thing that offends, stumblingblock.[ql
of 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind {of}), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
off 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, {off}, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
offence 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), {offence}, thing that offends,
stumblingblock.[ql
offends 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), offence, thing that {offends},
stumblingblock.[ql
offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql
offscouring 4067 # peripsoma {per-ip'-so-mah}; from a
comparative of 4012 and psao (to rub); something brushed all
around, i.e. off-scrapings (figuratively, scum): --
{offscouring}.[ql
on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): -- array, clothe (with), endue, have (put) {on}.
[ql ***. enegko. See 5342.[ql
one 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, {one} (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
order 5001 # tagma {tag'-mah}; from 5021; something orderly in
arrangement (a troop), i.e. (figuratively) a series or
succession: -- {order}.[ql
ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
{ought}, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
out 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in,
({out}) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
partly 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + {partly}, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
petition 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- {petition}, request,
required.[ql
pillow 4344 # proskephalaion {pros-kef-al'-ahee-on}; neuter of
a presumed compound of 4314 and 2776; something for the head, i.
e. a cushion: -- {pillow}.[ql
place 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing
(i.e. spot): -- holiest (of all), holy {place}, sanctuary.[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
pool 2861 # kolumbethra {kol-oom-bay'-thrah}; a diving-place, i.
e. pond for bathing (or swimming): -- {pool}.[ql
preached 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, {preached}, report, rumor.[ql
preaching 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, {preaching}, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a
{prefix}) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
presently 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, immediately, {presently}, straightway,
soon.[ql
principle 4747 # stoicheion {stoy-khi'-on}; neuter of a
presumed derivative of the base of 4748; something orderly in
arrangement, i.e. (by implication) a serial (basal, fundamental,
initial) constituent (literally), proposition (figuratively): --
element, {principle}, rudiment.[ql
profess 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the
base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something
respecting oneself: -- {profess}, (make) promise.[ql
promise 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the
base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something
respecting oneself: -- profess, (make) {promise}.[ql
purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253
and 138; to choose for oneself before another thing (prefer), i.
e. (by implication) to propose (intend): -- {purpose}.[ql
put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, have ({put})
on.[ql ***. enegko. See 5342.[ql
question 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, {question}, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
ransom 3083 # lutron {loo'-tron}; from 3089; something to loose
with, i.e. a redemption price (figuratively, atonement): --
{ransom}.[ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
reason 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, {reason}, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
reckon 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + {reckon},
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
remaineth 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, now, + it {remaineth},
then.[ql
remove 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
{remove}, say(-ing), shew, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
report 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, {report}, rumor.[ql
request 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing asked
or (abstractly) an asking: -- petition, {request}, required.[ql
required 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- petition, request,
{required}.[ql
respect 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to
look away from everything else, i.e. (figuratively) intently
regard: -- have {respect}.[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
reversal 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
{reversal}, etc.[ql
riches 5536 # chrema {khray'-mah}; something useful or needed,
i.e. wealth, price: -- money, {riches}.[ql
robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), (long) {robe}.[ql
rudiment 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed
derivative of the base of 4748; something orderly in arrangement,
i.e. (by implication) a serial (basal, fundamental, initial)
constituent (literally), proposition (figuratively): -- element,
principle, {rudiment}.[ql
ruin 4485 # rhegma {hrayg'-mah}; from 4486; something torn, i.e.
a fragment (by implication and abstractly, a fall): -- {ruin}.
[ql
rumor 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, report, {rumor}.[ql
sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql
sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql
sanctuary 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred
thing (i.e. spot): -- holiest (of all), holy place, {sanctuary}.
[ql
say 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, {say}(-ing), shew, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
sea 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- thing in the {sea}.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
seed 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- issue, {seed}.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
separation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes {separation}, departure, cessation,
completion, reversal, etc.[ql
set 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- {set} at nought. See also 1848.[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
sheep 4263 # probaton {prob'-at-on}; probably neuter of a
presumed. derivative of 4260; something that walks forward (a
quadruped), i.e. (specifically) a sheep (literally or
figuratively): -- {sheep}([-fold]).[ql
shew 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), {shew}, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
shoe 5266 # hupodema {hoop-od'-ay-mah}; from 5265; something
bound under the feet, i.e. a shoe or sandal: -- {shoe}.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
sight 3705 # horama {hor'-am-ah}; from 3708; something gazed at,
i.e. a spectacle (especially supernatural): -- {sight}, vision.
[ql
since 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), {since}, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
soon 3916 # parachrema {par-akh-ray'-mah}; from 3844 and 5536
(in its original sense); at the thing itself, i.e. instantly: --
forthwith, immediately, presently, straightway, {soon}.[ql
space 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the {space} of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
speaker 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X {speaker}, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
speech 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, {speech}, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
spoil 4661 # skulon {skoo'-lon}; neuter from 4660; something
stripped (as a hide), i.e. booty: -- {spoil}.[ql
stedfastness 4733 # stereoma {ster-eh'-o-mah}; from 4732;
something established, i.e. (abstractly) confirmation
(stability): -- {stedfastness}.[ql
stick 5434 # phruganon {froo'-gan-on}; neuter of a presumed
derivative of phrugo (to roast or parch; akin to the base of
5395); something desiccated, i.e. a dry twig: -- {stick}.[ql
stop 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750;
to put something over the mouth, i.e. (figuratively) to silence:
-- {stop} mouths.[ql
straightway 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, immediately, presently, {straightway},
soon.[ql
stumbling 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of {stumbling}), offence, thing that offends,
stumblingblock.[ql
stumblingblock 4625 # skandalon {skan'-dal-on} ("scandal");
probably from a derivative of 2578; a trap-stick (bent sapling),
i.e. snare (figuratively, cause of displeasure or sin): --
occasion to fall (of stumbling), offence, thing that offends,
{stumblingblock}.[ql
suffering 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection, affliction,
motion, {suffering}.[ql
talk 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, {talk}, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;
strong in a thing (masterful), i.e. (figuratively and
reflexively) self-controlled (in appetite, etc.): -- {temperate}.
[ql
testified 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be {testified}, testimony,
witness.[ql
testimony 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, {testimony},
witness.[ql
that 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing {that} is made,
workmanship.[ql
that 4574 # sebasma {seb'-as-mah}; from 4573; something adored,
i.e. an object of worship (god, altar, etc): -- devotion, {that}
is worshipped.[ql
that 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- {that} (thing) which is committed (un-
)to (trust).[ql
that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql
that 4625 # skandalon {skan'-dal-on} ("scandal"); probably from
a derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to fall
(of stumbling), offence, thing {that} offends, stumblingblock.[ql
that 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ {that} no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
the 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by ({the} space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
the 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- thing in {the} sea.[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
theft 2809 # klemma {klem'-mah}; from 2813; stealing (properly,
the thing stolen, but used of the act): -- {theft}.[ql
then 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, now, + it remaineth,
{then}.[ql
these 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of {these} things move me, tidings, treatise, utterance, word,
work.[ql
thing 4110 # plasma {plas'-mah}; from 4111; something moulded: -
- {thing} formed.[ql
thing 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel:
-- {thing} to draw with.[ql
thing 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- {thing} in the sea.[ql
thing 1679 # elpizo {el-pid'-zo}; from 1680; to expect or
confide: -- (have, {thing}) hope(-d) (for), trust.[ql
thing 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative
particle) and 3707; invisible: -- invisible ({thing}).[ql
thing 2297 # thaumasios {thow-mas'-ee-os}; from 2295; wondrous,
i.e. (neuter as noun) a miracle: -- wonderful {thing}.[ql
thing 0280 # ametros {am'-et-ros}; from 1 (as a negative
particle) and 3358; immoderate: -- ({thing}) without measure.[ql
thing 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- {thing} that is made,
workmanship.[ql
thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s {thing}, from any, ought), whether any,
whosoever.[ql
thing 4229 # pragma {prag'-mah}; from 4238; a deed; by
implication, an affair; by extension, an object (material): --
business, matter, {thing}, work.[ql
thing 2062 # herpeton {her-pet-on'}; neuter of a derivative of
herpo (to creep); a reptile, i.e. (by Hebraism [compare 7431]) a
small animal: -- creeping {thing}, serpent.[ql
thing 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated
place or thing, i.e. (abstractly) altitude, or (by implication)
a barrier (figuratively): -- height, high {thing}.[ql
thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by
law (usage), i.e. to accustom (passively, be usual); by
extension, to deem or regard: -- suppose, {thing}, be wont.[ql
thing 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that ({thing}) which is committed (un-
)to (trust).[ql
thing 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a negative
particle) and a derivative of themis (statute; from the base of
5087); illegal; by implication, flagitious: -- abominable,
unlawful {thing}.[ql
thing 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy (one,
{thing}), saint.[ql
thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql
thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat,
{thing} that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
thing 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), offence, {thing} that offends,
stumblingblock.[ql
thing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, {thing}), no (man), none, not (at all, any man, a
whit), nothing, + without delay.[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, {thing}), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, {thing}), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
thing 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, faithless, incredible {thing}, infidel, unbeliever(-ing).[ql
thing 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any ({thing}), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, {thing}
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain ({thing}), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X {thing}),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, {thing}, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
thing 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, {thing}, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
things 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these {things} move me, tidings, treatise, utterance, word,
work.[ql
thought 1270 # dianoema {dee-an-o'-ay-mah}; from a compound of
1223 and 3539; something thought through, i.e. a sentiment: --
{thought}.[ql
tidings 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, {tidings}, treatise, utterance, word,
work.[ql
time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any {time},
never, nothing at any time.[ql
time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing at any {time}.[ql
tittle 2762 # keraia {ker-ah'-yah}; feminine of a presumed
derivative of the base of 2768; something horn-like, i.e.
(specially) the apex of a Hebrew letter (figuratively, the least
particle): -- {tittle}.[ql
to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: --
thing {to} draw with.[ql
to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql
to 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have {to} do, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql
to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- {to} be testified, testimony, witness.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion {to}
fall (of stumbling), offence, thing that offends, stumblingblock.
[ql
treatise 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, {treatise}, utterance, word,
work.[ql
trust 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed (un-
)to ({trust}).[ql
unto 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed ({un-
)to} (trust).[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql
upon 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, ({up-)on}(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
usually 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it {usually} denotes separation, departure, cessation,
completion, reversal, etc.[ql
utterance 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, {utterance}, word,
work.[ql
vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of
2596 and a congener of 4072; something spread thoroughly, i.e.
(specially) the door screen (to the Most Holy Place) in the
Jewish Temple: -- {vail}.[ql
very 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- {very} worthy deed.[ql
vesture 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a
presumed derivative of 4016; something thrown around one, i.e. a
mantle, veil: -- covering, {vesture}.[ql
vision 3705 # horama {hor'-am-ah}; from 3708; something gazed
at, i.e. a spectacle (especially supernatural): -- sight,
{vision}.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
wear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- bear, {wear}.[ql
what 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, {what}(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;
some or any person or object: -- a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X {wherewith}, whom[-soever],
whose([-soever]).[ql
which 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, {which} ye
heard, hearing, preached, report, rumor.[ql
which 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) {which} is committed (un-
)to (trust).[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, {whom}[-soever], whose([-
soever]).[ql
whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], {whose}([-
soever]).[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
with 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -
- thing to draw {with}.[ql
with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe ({with}), endue, have (put)
on.[ql ***. enegko. See 5342.[ql
with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare among ({with}).[ql
with 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, {with}. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
witness 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, testimony,
{witness}.[ql
word 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, {word},
work.[ql
work 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
{work}.[ql
workmanship 4161 # poiema {poy'-ay-mah}; from 4160; a product,
i.e. fabric (literally or figuratively): -- thing that is made,
{workmanship}.[ql
worshipped 4574 # sebasma {seb'-as-mah}; from 4573; something
adored, i.e. an object of worship (god, altar, etc): -- devotion,
that is {worshipped}.[ql
worthy 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- very {worthy} deed.[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
wrath 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- fierceness, indignation, {wrath}. Compare
5590.[ql
writing 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a
(presumed) adj. from a derivative of 868; properly, something
separative, i.e. (specially) divorce: -- ({writing} of)
divorcement.[ql
ye 0189 # akoe {akoay'}; from 191; hearing (the act, the sense
or the thing heard): -- audience, ear, fame, which {ye} heard,
hearing, preached, report, rumor.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
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