3700  Concordance Study


3700 Mt 17:3 appeared

3700 Mt 24:30 see

3700 Mt 26:64 see

3700 Mt 27:24 see

3700 Mt 27:4 see

3700 Mt 28:10 see

3700 Mt 28:7 see

3700 Mt 5:8 see

3700 Mr 13:26 see

3700 Mr 14:62 see

3700 Mr 16:7 see

3700 Mr 9:4 appeared

3700 Lu 13:28 see

3700 Lu 17:22 see

3700 Lu 1:11 appeared

3700 Lu 21:27 see

3700 Lu 22:43 appeared

3700 Lu 24:34 appeared

3700 Lu 3:6 see

3700 Lu 9:31 appeared

3700 Joh 11:40 see

3700 Joh 16:16 see

3700 Joh 16:17 see

3700 Joh 16:19 see

3700 Joh 16:22 see

3700 Joh 19:37 look

3700 Joh 1:50 see

3700 Joh 1:51 see

3700 Joh 3:36 see

3700 Ac 13:31 seen

3700 Ac 16:9 appeared

3700 Ac 18:15 look

3700 Ac 1:3 seen

3700 Ac 20:25 see

3700 Ac 26:16 appear

3700 Ac 26:16 appeared

3700 Ac 2:3 appeared

3700 Ac 7:2 appeared

3700 Ac 7:26 shewed

3700 Ac 7:30 appeared

3700 Ac 7:35 appeared

3700 Ac 9:17 appeared

3700 Ro 15:21 see

3700 1Co 15:5 seen

3700 1Co 15:6 seen

3700 1Co 15:7 seen

3700 1Co 15:8 seen

3700 1Ti 3:16 seen

3700 Heb 12:14 see

3700 Heb 13:23 see

3700 Heb 9:28 appear

3700 1Jo 3:2 see

3700 Re 11:19 seen

3700 Re 12:1 appeared

3700 Re 12:3 appeared

3700 Re 19:10 see

3700 Re 1:7 see


 

~~~~~~

 3700.  Strong's Dictionary Study


3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self.[ql


 

~~~~~~

 3700 -- appear, look, see, shew self.

3699   Interlinear Index Study


3699  MAT 006 019 .  Lay not up for yourselves <5213 -humin -> treasures <2344 -thesauros -> upon earth <1093 -ge -> ,  where <3699 -hopou -> moth <4597 -ses -> and rust <1035 -brosis -> doth corrupt <0853 -aphanizo -> ,  and where <{3699} -hopou -> thieves <2812 -kleptes -> break <1358 -diorusso -> through <1358 -diorusso -> and steal <2813 -klepto -> :

3699  MAT 006 019 .  Lay not up for yourselves <5213 -humin -> treasures <2344 -thesauros -> upon earth <1093 -ge -> ,  where <{3699} -hopou -> moth <4597 -ses -> and rust <1035 -brosis -> doth corrupt <0853 -aphanizo -> ,  and where <3699 -hopou -> thieves <2812 -kleptes -> break <1358 -diorusso -> through <1358 -diorusso -> and steal <2813 -klepto -> :

3699  MAT 006 020 But lay up for yourselves <5213 -humin -> treasures <2344 -thesauros -> in heaven <3772 -ouranos -> ,  where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses -> nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 -aphanizo -> ,  and where <{3699} -hopou -> thieves <2812 -kleptes -> do not break <1358 -diorusso -> through <1358 -diorusso -> nor <3761 -oude -> steal <2813 -klepto -> :

3699  MAT 006 020 But lay up for yourselves <5213 -humin -> treasures <2344 -thesauros -> in heaven <3772 -ouranos -> ,  where <{3699} -hopou -> neither <3777 -oute -> moth <4597 -ses -> nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 -aphanizo -> ,  and where <3699 -hopou -> thieves <2812 -kleptes -> do not break <1358 -diorusso -> through <1358 -diorusso -> nor <3761 -oude -> steal <2813 -klepto -> :

3699  MAT 006 021 For where <{3699} -hopou -> your <5216 -humon -> treasure <2344 -thesauros -> is ,  there <1563 -ekei -> will your <5216 -humon -> heart <2588 -kardia -> be also <2532 -kai -> .

3699  MAT 013 005 Some <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places ,  where <{3699} -hopou -> they had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> :  and forthwith <2112 -eutheos -> they sprung <1816 -exanatello -> up ,  because <1223 -dia -> they had <2192 -echo -> no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> :

3699  MAT 025 024 Then <1161 -de -> he which had received <2983 -lambano -> the one <1520 -heis -> talent <5007 -talanton -> came <4334 -proserchomai -> and said <2036 -epo -> ,  Lord <2962 -kurios -> ,  I knew <1097 -ginosko -> thee that thou art <1488 -ei -> an hard <4642 -skleros -> man <0444 -anthropos -> ,  reaping <2325 -therizo -> where <{3699} -hopou -> thou hast not sown <4687 -speiro -> ,  and gathering <4863 -sunago -> where <3606 -hothen -> thou hast not strawed <1287 -diaskorpizo -> :

3699  MAT 025 026 His lord <2962 -kurios -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto him ,   [ Thou ]  wicked <4190 -poneros -> and slothful <3636 -okneros -> servant <1401 -doulos -> ,  thou knewest <1492 -eido -> that I reap <2325 -therizo -> where <{3699} -hopou -> I sowed <4687 -speiro -> not ,  and gather <4863 -sunago -> where <3606 -hothen -> I have not strawed <1287 -diaskorpizo -> :

3699  MAT 026 057 .  And they that had laid hold <2902 -krateo -> on Jesus <2424 -Iesous -> led <0520 -apago ->  [ him ]  away <0520 -apago -> to Caiaphas <2533 -Kaiaphas -> the high <0749 -archiereus -> priest <0749 -archiereus -> ,  where <{3699} -hopou -> the scribes <1122 -grammateus -> and the elders <4245 -presbuteros -> were assembled <4863 -sunago -> .

3699  MAT 028 006 He is not here <5602 -hode -> :  for he is risen <1453 -egeiro -> ,  as he said <2036 -epo -> .  Come <1205 -deute -> ,  see <1492 -eido -> the place <5117 -topos -> where <{3699} -hopou -> the Lord <2962 -kurios -> lay <2749 -keimai -> .

3699  MAR 002 004 And when they could <1410 -dunamai -> not come <4331 -proseggizo -> nigh unto him for the press <3793 -ochlos -> ,  they uncovered <0648 -apostegazo -> the roof <4721 -stege -> where <{3699} -hopou -> he was :  and when they had broken <1846 -exorusso ->  [ it ]  up ,  they let <5465 -chalao -> down <5465 -chalao -> the bed <2895 -krabbatos -> wherein <3739 -hos -> the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> lay <2621 -katakeimai -> .

3699  MAR 004 005 And some <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground ,  where <{3699} -hopou -> it had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> ;  and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up ,  because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> :

3699  MAR 004 015 And these <3778 -houtos -> are they by the way <3598 -hodos -> side <3844 -para -> ,  where <{3699} -hopou -> the word <3056 -logos -> is sown <4687 -speiro -> ;  but when <3752 -hotan -> they have heard <0191 -akouo -> ,  Satan <4567 -Satanas -> cometh <2064 -erchomai -> immediately <2112 -eutheos -> ,  and taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -> that was sown <4687 -speiro -> in their hearts <2588 -kardia -> .

3699  MAR 005 040 And they laughed <2606 -katagelao -> him to scorn <2606 -katagelao -> .  But when he had put <1544 -ekballo -> them all <0537 -hapas -> out ,  he taketh <3880 -paralambano -> the father <3962 -pater -> and the mother <3384 -meter -> of the damsel <3813 -paidion -> ,  and them that were with him ,  and entereth <1531 -eisporeuomai -> in where <{3699} -hopou -> the damsel <3813 -paidion -> was lying <0345 -anakeimai -> .

3699  MAR 006 010 And he said <3004 -lego -> unto them ,  In what <3699 -hopou -> place <{3699} -hopou -> soever <1437 -ean -> ye enter <1525 -eiserchomai -> into <1519 -eis -> an house <3614 -oikia -> ,  there <1563 -ekei -> abide <3306 -meno -> till <2193 -heos -> ye depart <1831 -exerchomai -> from that place <1564 -ekeithen -> .

3699  MAR 006 010 And he said <3004 -lego -> unto them ,  In what <{3699} -hopou -> place <3699 -hopou -> soever <1437 -ean -> ye enter <1525 -eiserchomai -> into <1519 -eis -> an house <3614 -oikia -> ,  there <1563 -ekei -> abide <3306 -meno -> till <2193 -heos -> ye depart <1831 -exerchomai -> from that place <1564 -ekeithen -> .

3699  MAR 006 055 And ran <4063 -peritrecho -> through <4063 -peritrecho -> that whole <3650 -holos -> region <4066 -perichoros -> round <4066 -perichoros -> about <4066 -perichoros -> ,  and began <0756 -archomai -> to carry <4064 -periphero -> about <4064 -periphero -> in beds <2895 -krabbatos -> those <3588 -ho -> that were sick <2560 -kakos -> ,  where <{3699} -hopou -> they heard <0191 -akouo -> he was .

3699  MAR 009 044 Where <{3699} -hopou -> their worm <4663 -skolex -> dieth <5053 -teleutao -> not ,  and the fire <4442 -pur -> is not quenched <4570 -sbennumi -> .

3699  MAR 009 046 Where <{3699} -hopou -> their worm <4663 -skolex -> dieth <5053 -teleutao -> not ,  and the fire <4442 -pur -> is not quenched <4570 -sbennumi -> .

3699  MAR 009 048 Where <{3699} -hopou -> their worm <4663 -skolex -> dieth <5053 -teleutao -> not ,  and the fire <4442 -pur -> is not quenched <4570 -sbennumi -> .

3699  MAR 013 014 .  But when <3752 -hotan -> ye shall see <1492 -eido -> the abomination <0946 -bdelugma -> of desolation <2050 -eremosis -> ,  spoken <4483 -rheo -> of by Daniel <1158 -Daniel -> the prophet <4396 -prophetes -> ,  standing <2476 -histemi -> where <{3699} -hopou -> it ought <1163 -dei -> not ,   ( let him that readeth <0314 -anaginosko -> understand <3539 -noieo -> ,  )  then <5119 -tote -> let them that be in Judaea <2449 -Ioudaia -> flee <5343 -pheugo -> to the mountains <3735 -oros -> :

3699  MAR 014 014 And wheresoever <1437 -ean -> he shall go <1525 -eiserchomai -> in ,  say <2036 -epo -> ye to the goodman <3617 -oikodespotes -> of the house <3617 -oikodespotes -> ,  The Master <1320 -didaskalos -> saith <3004 -lego -> ,  Where <4226 -pou -> is the guestchamber <2646 -kataluma -> ,  where <{3699} -hopou -> I shall eat <5315 -phago -> the passover <3957 -pascha -> with my disciples <3101 -mathetes -> ?

3699  MAR 016 006 And he saith <3004 -lego -> unto them ,  Be not affrighted <1568 -ekthambeo -> :  Ye seek <2212 -zeteo -> Jesus <2424 -Iesous -> of Nazareth <3478 -Nazareth -> ,  which <3588 -ho -> was crucified <4717 -stauroo -> :  he is risen <1453 -egeiro -> ;  he is not here <5602 -hode -> :  behold <2396 -ide -> the place <5117 -topos -> where <{3699} -hopou -> they laid <5087 -tithemi -> him .

3699  LUK 012 033 Sell  4453 -poleo -  that ye have  5224 -huparchonta -  ,  and give 1325 -didomi -  alms  1654 -eleemosune -  ;  provide  4160 -poieo - yourselves  1438 -heautou -  bags  LUK 0905 -balantion -  which wax 3822 -palaioo -  not old  3822 -palaioo -  ,  a treasure  2344 -thesauros - in the heavens  3772 -ouranos -  that faileth  LUK 0413 -anekleiptos -  not ,  where  {3699} -hopou -  no  3756 -ou -  thief  2812 -kleptes -  approacheth 1448 -eggizo -  ,  neither  3761 -oude -  moth  4597 -ses -  corrupteth 1311 -diaphtheiro -  .

3699  LUK 012 034 For where  {3699} -hopou -  your  5216 -humon -  treasure 2344 -thesauros -  is ,  there  1563 -ekei -  will your  5216 -humon -  heart 2588 -kardia -  be also  2532 -kai -  .

3699  LUK 017 037 And they answered  LUK 0611 -apokrinomai -  and said  3004 -lego -  unto him ,  Where  4226 -pou -  ,  Lord  2962 -kurios -  ?  And he said  2036 -epo - unto them ,  Wheresoever  {3699} -hopou -  the body  4983 -soma -   [ is ]  ,  thither  1563 -ekei -  will the eagles  LUK 0105 -aetos -  be gathered 4863 -sunago -  together  4863 -sunago -  .

3699  LUK 022 011 And ye shall say  2046 -ereo -  unto the goodman 3617 -oikodespotes -  of the house  3614 -oikia -  ,  The Master 1320 -didaskalos -  saith  3004 -lego -  unto thee ,  Where  4226 -pou -  is the guestchamber  2646 -kataluma -  ,  where  {3699} -hopou -  I shall eat 5315 -phago -  the passover  3957 -pascha -  with my disciples 3101 -mathetes -  ?

3699  JOH 001 028 These <5023 -tauta -> things were done <1096 -ginomai -> in Bethabara <0962 -Bethabara -> beyond <4008 -peran -> Jordan <2446 -Iordanes -> ,  where <{3699} -hopou -> John <2491 -Ioannes -> was baptizing <0907 -baptizo -> .

3699  JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo -> where <{3699} -hopou -> it listeth <2309 -thelo -> ,  and thou hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -autos -> ,  but canst <1492 -eido -> not tell <1492 -eido -> whence <4159 -pothen -> it cometh <2064 -erchomai -> ,  and whither <4226 -pou -> it goeth <5217 -hupago -> :  so <3779 -houto -> is every <3956 -pas -> one that is born <1080 -gennao -> of the Spirit <4151 -pneuma -> .

3699  JOH 004 020 Our fathers <3962 -pater -> worshipped <4352 -proskuneo -> in this <5129 -toutoi -> mountain <3735 -oros -> ;  and ye say <3004 -lego -> ,  that in Jerusalem <2414 -Hierosoluma -> is the place <5117 -topos -> where <{3699} -hopou -> men ought <1163 -dei -> to worship <4352 -proskuneo -> .

3699  JOH 004 046 So <3767 -oun -> Jesus <2424 -Iesous -> came <2064 -erchomai -> again <3825 -palin -> into <1519 -eis -> Cana <2580 -Kana -> of Galilee <1056 -Galilaia -> ,  where <{3699} -hopou -> he made <4160 -poieo -> the water <5204 -hudor -> wine <3631 -oinos -> .  And there was a certain <5100 -tis -> nobleman <0937 -basilikos -> ,  whose <3739 -hos -> son <5207 -huios -> was sick <0770 -astheneo -> at <1722 -en -> Capernaum <2584 -Kapernaoum -> .

3699  JOH 006 023 ( Howbeit there came <2064 -erchomai -> other <0243 -allos -> boats <4142 -ploiarion -> from Tiberias <5085 -Tiberias -> nigh <1451 -eggus -> unto the place <5117 -topos -> where <{3699} -hopou -> they did eat <5315 -phago -> bread <0740 -artos -> ,  after that the Lord <2962 -kurios -> had given thanks <2168 -eucharisteo -> :  )

3699  JOH 006 062 [ What ]  and if <1437 -ean -> ye shall see <2334 -theoreo -> the Son <5207 -huios -> of man <0444 -anthropos -> ascend <0305 -anabaino -> up where <{3699} -hopou -> he was before <4386 -proteron -> ?

3699  JOH 007 034 Ye shall seek <2212 -zeteo -> me ,  and shall not find <2147 -heurisko ->  [ me ]  :  and where <{3699} -hopou -> I am <1510 -eimi -> ,   [ thither ]  ye cannot <1410 -dunamai -> come <2064 -erchomai -> .

3699  JOH 007 036 What <5101 -tis ->  [ manner of ]  saying <3056 -logos -> is this <3778 -houtos -> that he said <2036 -epo -> ,  Ye shall seek <2212 -zeteo -> me ,  and shall not find <2147 -heurisko ->  [ me ]  :  and where <{3699} -hopou -> I am <1510 -eimi -> ,   [ thither ]  ye cannot <1410 -dunamai -> come <2064 -erchomai -> ?

3699  JOH 007 042 Hath not the scripture <1124 -graphe -> said <2036 -epo -> ,  That Christ <5547 -Christos -> cometh <2064 -erchomai -> of the seed <4690 -sperma -> of David <1138 -Dabid -> ,  and out of the town <2968 -kome -> of Bethlehem <0965 -Bethleem -> ,  where <{3699} -hopou -> David <1138 -Dabid -> was ?

3699  JOH 008 021 .  Then <3767 -oun -> said <2036 -epo -> Jesus <2424 -Iesous -> again <3825 -palin -> unto them ,  I go <5217 -hupago -> my way ,  and ye shall seek <2212 -zeteo -> me ,  and shall die <0599 -apothnesko -> in your <5216 -humon -> sins <0266 -hamartia -> :  whither <{3699} -hopou -> I go <5217 -hupago -> ,  ye cannot <1410 -dunamai -> come <2064 -erchomai -> .

3699  JOH 008 022 Then <3767 -oun -> said <3004 -lego -> the Jews <2453 -Ioudaios -> ,  Will he kill <0615 -apokteino -> himself <1438 -heautou -> ?  because <3754 -hoti -> he saith <3004 -lego -> ,  Whither <{3699} -hopou -> I go <5217 -hupago -> ,  ye cannot <1410 -dunamai -> come <2064 -erchomai -> .

3699  JOH 010 040 And went <0565 -aperchomai -> away <0565 -aperchomai -> again <3825 -palin -> beyond <4008 -peran -> Jordan <2446 -Iordanes -> into <1519 -eis -> the place <5117 -topos -> where <{3699} -hopou -> John <2491 -Ioannes -> at first <4412 -proton -> baptized <0907 -baptizo -> ;  and there <1563 -ekei -> he abode <3306 -meno -> .

3699  JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not yet <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis -> the town <2968 -kome -> ,  but was in that place <5117 -topos -> where <{3699} -hopou -> Martha <3136 -Martha -> met <5221 -hupantao -> him .

3699  JOH 011 032 Then <3767 -oun -> when <5613 -hos -> Mary <3137 -Maria -> was come <2064 -erchomai -> where <{3699} -hopou -> Jesus <2424 -Iesous -> was ,  and saw <1492 -eido -> him ,  she fell <4098 -pipto -> down at <1519 -eis -> his feet <4228 -pous -> ,  saying <3004 -lego -> unto him ,  Lord <2962 -kurios -> ,  if <1487 -ei -> thou hadst been <2258 -en -> here <5602 -hode -> ,  my brother <0080 -adephos -> had not died <0599 -apothnesko -> .

3699  JOH 012 001 .  Then <3767 -oun -> Jesus <2424 -Iesous -> six <1803 -hex -> days <2250 -hemera -> before <4253 -pro -> the passover <3957 -pascha -> came <2064 -erchomai -> to Bethany <0963 -Bethania -> ,  where <{3699} -hopou -> Lazarus <2976 -Lazaros -> was which <3588 -ho -> had been dead <2348 -thnesko -> ,  whom <3739 -hos -> he raised <1453 -egeiro -> from the dead <3498 -nekros -> .

3699  JOH 012 026 If <1437 -ean -> any <5100 -tis -> man serve <1247 -diakoneo -> me ,  let him follow <0190 -akoloutheo -> me ;  and where <{3699} -hopou -> I am <1510 -eimi -> ,  there <1563 -ekei -> shall also <2532 -kai -> my servant <1249 -diakonos -> be :  if <1437 -ean -> any <5100 -tis -> man serve <1247 -diakoneo -> me ,  him will  [ my ]  Father <3962 -pater -> honour <5091 -timao -> .

3699  JOH 013 033 Little <5040 -teknion -> children <5040 -teknion -> ,  yet <2089 -eti -> a little <3397 -mikron -> while I am <1510 -eimi -> with you .  Ye shall seek <2212 -zeteo -> me :  and as I said <2036 -epo -> unto the Jews <2453 -Ioudaios -> ,  Whither <{3699} -hopou -> I go <5217 -hupago -> ,  ye cannot <1410 -dunamai -> come <2064 -erchomai -> ;  so <2532 -kai -> now <0737 -arti -> I say <3004 -lego -> to you .

3699  JOH 013 036 .  Simon <4613 -Simon -> Peter <4074 -Petros -> said <3004 -lego -> unto him ,  Lord <2962 -kurios -> ,  whither <4226 -pou -> goest <5217 -hupago -> thou ?  Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> him ,  Whither <{3699} -hopou -> I go <5217 -hupago -> ,  thou canst <1410 -dunamai -> not follow <0190 -akoloutheo -> me now <3568 -nun -> ;  but thou shalt follow <0190 -akoloutheo -> me afterwards <5305 -husteron -> .

3699  JOH 014 003 And if <1437 -ean -> I go <4198 -poreuomai -> and prepare <2090 -hetoimazo -> a place <5117 -topos -> for you ,  I will come <2064 -erchomai -> again <3825 -palin -> ,  and receive <3880 -paralambano -> you unto myself <1683 -emautou -> ;  that where <{3699} -hopou -> I am <1510 -eimi -> ,   [ there ]  ye may be also <2532 -kai -> .

3699  JOH 014 004 .  And whither <{3699} -hopou -> I go <5217 -hupago -> ye know <1492 -eido -> ,  and the way <3598 -hodos -> ye know <1492 -eido -> .

3699  JOH 017 024 .  Father <3962 -pater -> ,  I will <2309 -thelo -> that they also <2548 -kakeinos -> ,  whom <3739 -hos -> thou hast given <1325 -didomi -> me ,  be with me where <{3699} -hopou -> I am <1510 -eimi -> ;  that they may behold <2334 -theoreo -> my glory <1391 -doxa -> ,  which <3739 -hos -> thou hast given <1325 -didomi -> me :  for thou lovedst <0025 -agapao -> me before <4253 -pro -> the foundation <2602 -katabole -> of the world <2889 -kosmos -> .

3699  JOH 018 001 .  When Jesus <2424 -Iesous -> had spoken <2036 -epo -> these <5023 -tauta -> words ,  he went <1831 -exerchomai -> forth <1831 -exerchomai -> with his disciples <3101 -mathetes -> over <4008 -peran -> the brook <5493 -cheimarrhos -> Cedron <2748 -Kedron -> ,  where <{3699} -hopou -> was a garden <2779 -kepos -> ,  into <1519 -eis -> the which <3739 -hos -> he entered <1525 -eiserchomai -> ,  and his disciples <3101 -mathetes -> .

3699  JOH 018 020 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> him ,  I spake <2980 -laleo -> openly <3954 -parrhesia -> to the world <2889 -kosmos -> ;  I ever <3842 -pantote -> taught <1321 -didasko -> in the synagogue <4864 -sunagoge -> ,  and in the temple <2411 -hieron -> ,  whither <{3699} -hopou -> the Jews <2453 -Ioudaios -> always <3842 -pantote -> resort <4905 -sunerchomai -> ;  and in secret <2927 -kruptos -> have I said <2980 -laleo -> nothing <3762 -oudeis -> .

3699  JOH 019 018 Where <{3699} -hopou -> they crucified <4717 -stauroo -> him ,  and two <1417 -duo -> other <0243 -allos -> with him ,  on <1782 -enteuthen -> either <2532 -kai -> side <1782 -enteuthen -> one ,  and Jesus <2424 -Iesous -> in the midst <3319 -mesos -> .

3699  JOH 019 020 This <5126 -touton -> title <5102 -titlos -> then <3767 -oun -> read <0314 -anaginosko -> many <4183 -polus -> of the Jews <2453 -Ioudaios -> :  for the place <5117 -topos -> where <{3699} -hopou -> Jesus <2424 -Iesous -> was crucified <4717 -stauroo -> was nigh <1451 -eggus -> to the city <4172 -polis -> :  and it was written <1125 -grapho -> in Hebrew <1447 -Hebraisti -> ,   [ and ]  Greek <1676 -Hellenisti -> ,   [ and ]  Latin <4513 -Rhomaikos -> .

3699  JOH 019 041 Now <1161 -de -> in the place <5117 -topos -> where <{3699} -hopou -> he was crucified <4717 -stauroo -> there was a garden <2779 -kepos -> ;  and in the garden <2779 -kepos -> a new <2537 -kainos -> sepulchre <3419 -mnemeion -> ,  wherein <3757 -hou -> was never <3764 -oudepo -> man <3762 -oudeis -> yet <3764 -oudepo -> laid <5087 -tithemi -> .

3699  JOH 020 012 And seeth <2334 -theoreo -> two <1417 -duo -> angels <0032 -aggelos -> in white <3022 -leukos -> sitting <2516 -kathezomai -> ,  the one <1520 -heis -> at <4314 -pros -> the head <2776 -kephale -> ,  and the other <1520 -heis -> at <4314 -pros -> the feet <4228 -pous -> ,  where <{3699} -hopou -> the body <4983 -soma -> of Jesus <2424 -Iesous -> had lain <2749 -keimai -> .

3699  JOH 020 019 .  Then <3767 -oun -> the same <1565 -ekeinos -> day <2250 -hemera -> at evening <3798 -opsios -> ,  being the first <3391 -mia ->  [ day <2250 -hemera -> ]  of the week <4521 -sabbaton -> ,  when the doors <2374 -thura -> were shut <2808 -kleio -> where <{3699} -hopou -> the disciples <3101 -mathetes -> were assembled <4863 -sunago -> for fear <5401 -phobos -> of the Jews <2453 -Ioudaios -> ,  came <2064 -erchomai -> Jesus <2424 -Iesous -> and stood <2476 -histemi -> in the midst <3319 -mesos -> ,  and saith <3004 -lego -> unto them ,  Peace <1515 -eirene ->  [ be ]  unto you .

3699  JOH 021 018 Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto thee ,  When <3753 -hote -> thou wast <2258 -en -> young <3501 -neos -> ,  thou girdedst <2224 -zonnumi -> thyself <4572 -seautou -> ,  and walkedst <4043 -peripateo -> whither <3699 -hopou -> thou wouldest <2309 -thelo -> :  but when <3752 -hotan -> thou shalt be old <1095 -gerasko -> ,  thou shalt stretch <1614 -ekteino -> forth <1614 -ekteino -> thy hands <5495 -cheir -> ,  and another <0243 -allos -> shall gird <2224 -zonnumi -> thee ,  and carry <5342 -phero ->  [ thee ]  whither <{3699} -hopou -> thou wouldest <2309 -thelo -> not .

3699  JOH 021 018 Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto thee ,  When <3753 -hote -> thou wast <2258 -en -> young <3501 -neos -> ,  thou girdedst <2224 -zonnumi -> thyself <4572 -seautou -> ,  and walkedst <4043 -peripateo -> whither <{3699} -hopou -> thou wouldest <2309 -thelo -> :  but when <3752 -hotan -> thou shalt be old <1095 -gerasko -> ,  thou shalt stretch <1614 -ekteino -> forth <1614 -ekteino -> thy hands <5495 -cheir -> ,  and another <0243 -allos -> shall gird <2224 -zonnumi -> thee ,  and carry <5342 -phero ->  [ thee ]  whither <3699 -hopou -> thou wouldest <2309 -thelo -> not .

3699  ACT 017 001 .  Now <1161 -de -> when they had passed <1353 -diodeuo -> through <1653 -eleeo -> Amphipolis <0295 -Amphipolis -> and Apollonia <0624 -Apollonia -> ,  they came <2064 -erchomai -> to Thessalonica <2332 -Thessalonike -> ,  where <{3699} -hopou -> was a synagogue <4864 -sunagoge -> of the Jews <2453 -Ioudaios -> :

3699  ROM 015 020 Yea <0235 -alla -> ,  so <3779 -houto -> have I strived <5389 -philotimeomai -> to preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> ,  not where <{3699} -hopou -> Christ <5547 -Christos -> was named <3687 -onomazo -> ,  lest <3361 -me -> I should build <3618 -oikodomeo -> upon another <0245 -allotrios -> man s <0245 -allotrios -> foundation <2310 -themelios -> :

3699  1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -sarkikos -> :  for whereas <{3699} -hopou ->  [ there is ]  among <1722 -en -> you envying <2205 -zelos -> ,  and strife <2054 -eris -> ,  and divisions <1370 -dichostsis -> ,  are ye not carnal <4559 -sarkikos -> ,  and walk <4043 -peripateo -> as men <0444 -anthropos -> ?

3699  COL 003 011 Where <{3699} -hopou -> there is neither <3756 -ou -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios -> ,  circumcision <4061 -peritome -> nor <2532 -kai -> uncircumcision <0203 -akrobustia -> ,  Barbarian <0915 -barbaros -> ,  Scythian <4658 -Skuthes -> ,  bond <1401 -doulos ->  [ nor ]  free <1658 -eleutheros -> :  but Christ <5547 -Christos ->  [ is ]  all <3956 -pas -> ,  and in all <3956 -pas -> .

3699  HEB 006 020 Whither <{3699} -hopou -> the forerunner <4274 -prodromos -> is for us entered <1525 -eiserchomai -> ,   [ even ]  Jesus <2424 -Iesous -> ,  made <1096 -ginomai -> an high <0749 -archiereus -> priest <0749 -archiereus -> for ever <0165 -aion -> after <2596 -kata -> the order <5010 -taxis -> of Melchisedec <3198 -Melchisedek -> .

3699  HEB 009 016 For where <{3699} -hopou -> a testament <1242 -diatheke ->  [ is ]  ,  there must also of necessity <0318 -anagke -> be the death <2288 -thanatos -> of the testator <1303 -diatithemai -> .

3699  HEB 010 018 Now <1161 -de -> where <{3699} -hopou -> remission <0859 -aphesis -> of these <5130 -touton ->  [ is ,  there is ]  no <3765 -ouketi -> more <2089 -eti -> offering <4376 -prosphora -> for sin <0266 -hamartia -> .

3699  JAS 003 016 For where <{3699} -hopou -> envying <2205 -zelos -> and strife <2052 -eritheia ->  [ is ]  ,  there <1563 -ekei ->  [ is ]  confusion <0181 -akatastasia -> and every <3956 -pas -> evil <5337 -phaulos -> work <4229 -pragma -> .

3699  2PE 002 011 Whereas <{3699} -hopou -> angels <0032 -aggelos -> ,  which are greater <3187 -meizon -> in power <2479 -ischus -> and might <1411 -dunamis -> ,  bring <5342 -phero -> not railing <0989 -blasphemos -> accusation <2920 -krisis -> against <2596 -kata -> them before <3844 -para -> the Lord <2962 -kurios -> .

3699  REV 002 013 I know <1492 -eido -> thy works <2041 -ergon -> ,  and where <4226 -pou -> thou dwellest <2730 -katoikeo -> ,   [ even ]  where <3699 -hopou -> Satan s <4567 -Satanas -> seat <2362 -thronos ->  [ is ]  :  and thou holdest <2902 -krateo -> fast my name <3686 -onoma -> ,  and hast not denied <0720 -arneomai -> my faith <4102 -pistis -> ,  even <2532 -kai -> in those <3588 -ho -> days <2250 -hemera -> wherein <3757 -hou -> Antipas <0493 -Antipas ->  [ was ]  my faithful <4103 -pistos -> martyr <3144 -martus -> ,  who <3739 -hos -> was slain <0615 -apokteino -> among <3844 -para -> you ,  where <{3699} -hopou -> Satan <4567 -Satanas -> dwelleth <2730 -katoikeo -> .

3699  REV 002 013 I know <1492 -eido -> thy works <2041 -ergon -> ,  and where <4226 -pou -> thou dwellest <2730 -katoikeo -> ,   [ even ]  where <{3699} -hopou -> Satan s <4567 -Satanas -> seat <2362 -thronos ->  [ is ]  :  and thou holdest <2902 -krateo -> fast my name <3686 -onoma -> ,  and hast not denied <0720 -arneomai -> my faith <4102 -pistis -> ,  even <2532 -kai -> in those <3588 -ho -> days <2250 -hemera -> wherein <3757 -hou -> Antipas <0493 -Antipas ->  [ was ]  my faithful <4103 -pistos -> martyr <3144 -martus -> ,  who <3739 -hos -> was slain <0615 -apokteino -> among <3844 -para -> you ,  where <3699 -hopou -> Satan <4567 -Satanas -> dwelleth <2730 -katoikeo -> .

3699  REV 011 008 And their dead <4430 -ptoma -> bodies <4430 -ptoma ->  [ shall lie ]  in the street <4113 -plateia -> of the great <3173 -megas -> city <4172 -polis -> ,  which <3748 -hostis -> spiritually <4153 -pneumatikos -> is called <2564 -kaleo -> Sodom <4670 -Sodoma -> and Egypt <0125 -Aiguptos -> ,  where <{3699} -hopou -> also <2532 -kai -> our Lord <2962 -kurios -> was crucified <4717 -stauroo -> .

3699  REV 012 006 And the woman <1135 -gune -> fled <5343 -pheugo -> into <1519 -eis -> the wilderness <2048 -eremos -> ,  where <{3699} -hopou -> she hath <2192 -echo -> a place <5117 -topos -> prepared <2090 -hetoimazo -> of God <2316 -theos -> ,  that they should feed <5142 -trepho -> her there <1563 -ekei -> a thousand <5507 -chilioi -> two <1417 -duo -> hundred <1250 -diakosioi ->  [ and ]  threescore <1835 -hexekonta -> days <2250 -hemera -> .

3699  REV 012 014 And to the woman <1135 -gune -> were given <1325 -didomi -> two <1417 -duo -> wings <4420 -pterux -> of a great <3173 -megas -> eagle <0105 -aetos -> ,  that she might fly <4072 -petomai -> into <1519 -eis -> the wilderness <2048 -eremos -> ,  into <1519 -eis -> her place <5117 -topos -> ,  where <{3699} -hopou -> she is nourished <5142 -trepho -> for a time <2540 -kairos -> ,  and times <2540 -kairos -> ,  and half <2255 -hemisu -> a time <2540 -kairos -> ,  from the face <4383 -prosopon -> of the serpent <3789 -ophis -> .

3699  REV 020 010 And the devil <1228 -diabolos -> that deceived <4105 -planao -> them was cast <0906 -ballo -> into <1519 -eis -> the lake <3041 -limne -> of fire <4442 -pur -> and brimstone <2303 -theion -> ,  where <{3699} -hopou -> the beast <2342 -therion -> and the false <5578 -pseudoprophetes -> prophet <5578 -pseudoprophetes ->  [ are ]  ,  and shall be tormented <0928 -basanizo -> day <2250 -hemera -> and night <3571 -nux -> for ever <0165 -aion -> and ever <0165 -aion -> .


 

~~~~~~

  optanomai 3700 -- appear, look, see, shew self.

* appear , 1718 , 2064 , 3700 , 5316 , 5319 , 5600 ,

* appeared , 1718 , 2014 , 3700 , 5316 , 5319 ,

* look , 0308 , 0553 , 0816 , 0991 , 1492 , 1551 , 1980 , 2300 , 3700 , 3706 , 3879 , 4328 , 4648 ,

* see , 0542 , 0991 , 1227 , 1492 , 1689 , 2234 , 2300 , 2334 , 2396 , 2400 , 2477 , 3070 , 3467 , 3700 , 3708 , 5461 ,

* seen , 0991 , 1492 , 2300 , 2334 , 2529 , 3700 , 3708 , 3780 , 4308 , 5316 ,

* shewed , 0312 , 0518 , 1096 , 1166 , 1213 , 1718 , 1731 , 3377 , 3700 , 3930 , 3936 , 4160 , 4293 , 5263 , 5319 ,


 

~~~~~~

   a 2734 #  Expanded Dictionary Study


  a 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- behold as in {a} glass.[ql

  a 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: -- of {a} sad countenance.[ql

  after 3693 # opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- {after}, backside, behind.[ql

  appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- {appear}, look, see, shew self.[ql

  appearance 3799 # opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: -- {appearance}, countenance, face.[ql

  appearance 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) {appearance}, X before, contenance, face, fashion, (men's) person, presence.[ql

  as 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- behold {as} in a glass.[ql

  at 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take heed, look {at} (on), mark. Compare 3700.[ql

  aware 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be {aware}, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  backside 3693 # opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, {backside}, behind.[ql

  be 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, {be} sure, tell, understand, wish, wot. Compare 3700.[ql

  be 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- {be} aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  before 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- {before}, in the presence (sight) of, to.[ql

  before 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X {before}, contenance, face, fashion, (men's) person, presence.[ql

  behind 3693 # opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, backside, {behind}.[ql

  behold 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- {behold}, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.[ql

  behold 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, {behold}, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  behold 2029 # epopteuo {ep-opt-yoo'-o}; from 1909 and a derivative of 3700; to inspect, i.e. watch: -- {behold}.[ql

  behold 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: -- {behold}, look (upon), see. Compare 3700.[ql

  behold 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- {behold}, consider, look on, perceive, see. Compare 3700.[ql

  behold 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- {behold} as in a glass.[ql

  behold 3708 # horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: -- {behold}, perceive, see, take heed.[ql

  beware 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, {beware}, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.[ql

  brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- {brow}.[ql

  can 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X {can} (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  cannot 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- {cannot} see far off.[ql

  cave 3692 # ope {op-ay'}; probably from 3700; a hole (as if for light), i.e. cavern; by analogy, a spring (of water): -- {cave}, place.[ql

  certain 0444 # anthropos {anth'-ro-pos}; from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being: -- {certain}, man.[ql

  consider 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), {consider}, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  consider 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, {consider}, look on, perceive, see. Compare 3700.[ql

  consider 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- {consider}, take heed, look at (on), mark. Compare 3700.[ql

  contenance 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, {contenance}, face, fashion, (men's) person, presence.[ql

  countenance 3799 # opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: -- appearance, {countenance}, face.[ql

  countenance 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: -- of a sad {countenance}.[ql

  dropsy 5203 # hudropikos {hoo-dro-pik-os'}; from a compound of 5204 and a derivative of 3700 (as if looking watery); to be "dropsical": -- have the {dropsy}.[ql

  beware 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, {beware}, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.[ql

  eye 3659 # omma {om'-mah}; from 3700; a sight, i.e. (by implication) the eye: -- {eye}.[ql

  eye 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): -- {eye}, sight.[ql

  eye-witness 0845 # autoptes {ow-top'-tace}; from 846 and 3700; self-seeing, i.e. an eyewitness: -- {eye-witness}.[ql

  eye-witness 2030 # epoptes {ep-op'-tace}; from 1909 and a presumed derivative of 3700; a looker-on: -- {eye-witness}.[ql

  face 3799 # opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: -- appearance, countenance, {face}.[ql

  face 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, {face}, fashion, (men's) person, presence.[ql

  far 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- cannot see {far} off.[ql

  fashion 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, {fashion}, (men's) person, presence.[ql

  glass 2072 # esoptron {es'-op-tron}; from 1519 and a presumed derivative of 3700; a mirror (for looking into): -- {glass}. Compare 2734.[ql

  glass 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- behold as in a {glass}.[ql

  gnat 2971 # konops {ko'-nopes}; apparently a derivative of the base of 2759 and a derivative of 3700; a mosquito (from its stinging proboscis): -- {gnat}.[ql

  have 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, ({have}) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  have 5203 # hudropikos {hoo-dro-pik-os'}; from a compound of 5204 and a derivative of 3700 (as if looking watery); to be "dropsical": -- {have} the dropsy.[ql

  heed 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take {heed}. Compare 3700.[ql

  heed 3708 # horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: -- behold, perceive, see, take {heed}.[ql

  heed 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take {heed}, look at (on), mark. Compare 3700.[ql

  in 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, {in} the presence (sight) of, to.[ql

  in 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- behold as {in} a glass.[ql

  keep 5299 # hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): -- {keep} under, weary.[ql

  know 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) {know}(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  lie 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, {lie}, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.[ql

  look 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, {look} (on, to), perceive, regard, see, sight, take heed. Compare 3700.[ql

  look 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), {look} (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  look 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: -- behold, {look} (upon), see. Compare 3700.[ql

  look 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, consider, {look} on, perceive, see. Compare 3700.[ql

  look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, {look}, see, shew self.[ql

  look 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take heed, {look} at (on), mark. Compare 3700.[ql

  man 0444 # anthropos {anth'-ro-pos}; from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being: -- certain, {man}.[ql

  mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take heed, look at (on), {mark}. Compare 3700.[ql

  men's 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, ({men's}) person, presence.[ql

  not 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ {not} tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  of 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in the presence (sight) {of}, to.[ql

  of 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: -- {of} a sad countenance.[ql

  off 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- cannot see far {off}.[ql

  on 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look ({on}, to), perceive, regard, see, sight, take heed. Compare 3700.[ql

  on 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look ({on}), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  on 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, consider, look {on}, perceive, see. Compare 3700.[ql

  on 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take heed, look at ({on}), mark. Compare 3700.[ql

  outward 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- ({outward}) appearance, X before, contenance, face, fashion, (men's) person, presence.[ql

  perceive 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), {perceive}, regard, see, sight, take heed. Compare 3700.[ql

  perceive 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), {perceive}, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  perceive 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, consider, look on, {perceive}, see. Compare 3700.[ql

  perceive 3708 # horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: -- behold, {perceive}, see, take heed.[ql

  person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) {person}, presence.[ql

  place 3692 # ope {op-ay'}; probably from 3700; a hole (as if for light), i.e. cavern; by analogy, a spring (of water): -- cave, {place}.[ql

  presence 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in the {presence} (sight) of, to.[ql

  presence 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) person, {presence}.[ql

  regard 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), perceive, {regard}, see, sight, take heed. Compare 3700.[ql

  sad 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: -- of a {sad} countenance.[ql

  see 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), perceive, regard, {see}, sight, take heed. Compare 3700.[ql

  see 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, {see}, be sure, tell, understand, wish, wot. Compare 3700.[ql

  see 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: -- behold, look (upon), {see}. Compare 3700.[ql

  see 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, consider, look on, perceive, {see}. Compare 3700.[ql

  see 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- cannot {see} far off.[ql

  see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, {see}, shew self.[ql

  see 3708 # horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: -- behold, perceive, {see}, take heed.[ql

  self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew {self}.[ql

  serpent 3789 # ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: -- {serpent}.[ql

  shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, {shew} self.[ql

  sight 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), perceive, regard, see, {sight}, take heed. Compare 3700.[ql

  sight 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in the presence ({sight}) of, to.[ql

  sight 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): -- eye, {sight}.[ql

  stripe 3468 # molops {mo'-lopes}; from molos ("moil"; probably akin to the base of 3433) and probably ops (the face; from 3700); a mole ("black eye") or blow-mark: -- {stripe}.[ql

  sure 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be {sure}, tell, understand, wish, wot. Compare 3700.[ql

  take 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), perceive, regard, see, sight, {take} heed. Compare 3700.[ql

  take 3708 # horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: -- behold, perceive, see, {take} heed.[ql

  take 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, {take} heed, look at (on), mark. Compare 3700.[ql

  tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, {tell}, understand, wish, wot. Compare 3700.[ql

  tell 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not {tell}), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.[ql

  the 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in {the} presence (sight) of, to.[ql

  the 5203 # hudropikos {hoo-dro-pik-os'}; from a compound of 5204 and a derivative of 3700 (as if looking watery); to be "dropsical": -- have {the} dropsy.[ql

  thorn 4647 # skolops {skol'-ops}; perhaps from the base of 4628 and 3700; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability): -- {thorn}.[ql

  to 0991 # blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, {to}), perceive, regard, see, sight, take heed. Compare 3700.[ql

  to 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in the presence (sight) of, {to}.[ql

  under 5299 # hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): -- keep {under}, weary.[ql

  understand 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, {understand}, wish, wot. Compare 3700.[ql

  upon 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: -- behold, look ({upon}), see. Compare 3700.[ql

  vision 3701 # optasia {op-tas-ee'-ah}; from a presumed derivative of 3700; visuality, i.e. (concretely) an apparition: -- {vision}.[ql ***. optomai. See 3700.[ql

  weary 5299 # hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): -- keep under, {weary}.[ql

  wish 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, {wish}, wot. Compare 3700.[ql

  wot 1492 # eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, {wot}. Compare 3700.[ql


 

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 3700. Cross Reference Study


3700.

3700 optanomai  * appear , 1718 emphanizo  , 2064 erchomai  , {3700 optanomai } , 5316 phaino  , 5319 phaneroo  , 5600 o  ,

3700 optanomai  * appeared , 1718 emphanizo  , 2014 epiphaino  , {3700 optanomai } , 5316 phaino  , 5319 phaneroo  ,

3700 optanomai  * look , 0308 anablepo  , 0553 apekdechomai  , 0816 atenizo  , 0991 blepo  , 1492 eido  , 1551 ekdechomai  , 1980 episkeptomai  , 2300 theaomai  , {3700 optanomai } , 3706 horasis  , 3879 parakupto  , 4328 prosdokao  , 4648 skopeo  ,

3700 optanomai  * see , 0542 apeido  , 0991 blepo  , 1227 diablepo  , 1492 eido  , 1689 emblepo  , 2234 hedeos  , 2300 theaomai  , 2334 theoreo  , 2396 ide  , 2400 idou  , 2477 historeo  , 3070 Ludia  , 3467 muopazo  , {3700 optanomai } , 3708 horao  , 5461 photizo  ,

3700 optanomai  * seen , 0991 blepo  , 1492 eido  , 2300 theaomai  , 2334 theoreo  , 2529 kathorao  , {3700 optanomai } , 3708 horao  , 3780 ouchi  , 4308 proorao  , 5316 phaino  ,

3700 optanomai  * shewed , 0312 anaggello  , 0518 apaggello  , 1096 ginomai  , 1166 deiknuo  , 1213 deloo  , 1718 emphanizo  , 1731 endeiknumi  , 3377 menuo  , {3700 optanomai } , 3930 parecho  , 3936 paristemi  , 4160 poieo  , 4293 prokataggello  , 5263 hupodeiknumi  , 5319 phaneroo  ,


 

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 3700 - optanomai -  Act 26:16 appear

3700 - optanomai -  Heb 09:28 appear

3700 - optanomai -  Mat 17:03 appeared

3700 - optanomai -  Mar 09:04 appeared

3700 - optanomai -  Luk 01:11 appeared

3700 - optanomai -  Luk 09:31 appeared

3700 - optanomai -  Luk 22:43 appeared

3700 - optanomai -  Luk 24:34 appeared

3700 - optanomai -  Act 02:03 appeared

3700 - optanomai -  Act 07:02 appeared

3700 - optanomai -  Act 07:30 appeared

3700 - optanomai -  Act 07:35 appeared

3700 - optanomai -  Act 09:17 appeared

3700 - optanomai -  Act 16:09 appeared

3700 - optanomai -  Act 26:16 appeared

3700 - optanomai -  Rev 12:01 appeared

3700 - optanomai -  Rev 12:03 appeared

3700 - optanomai -  Joh 19:37 look

3700 - optanomai -  Act 18:15 look

3700 - optanomai -  Mat 05:08 see

3700 - optanomai -  Mat 24:30 see

3700 - optanomai -  Mat 26:64 see

3700 - optanomai -  Mat 27:04 see

3700 - optanomai -  Mat 27:24 see

3700 - optanomai -  Mat 28:10 see

3700 - optanomai -  Mat 28:07 see

3700 - optanomai -  Mar 13:26 see

3700 - optanomai -  Mar 14:62 see

3700 - optanomai -  Mar 16:07 see

3700 - optanomai -  Luk 03:06 see

3700 - optanomai -  Luk 13:28 see

3700 - optanomai -  Luk 17:22 see

3700 - optanomai -  Luk 21:27 see

3700 - optanomai -  Joh 01:50 see

3700 - optanomai -  Joh 01:51 see

3700 - optanomai -  Joh 03:36 see

3700 - optanomai -  Joh 11:40 see

3700 - optanomai -  Joh 16:17 see

3700 - optanomai -  Joh 16:16 see

3700 - optanomai -  Joh 16:19 see

3700 - optanomai -  Joh 16:22 see

3700 - optanomai -  Act 20:25 see

3700 - optanomai -  Rom 15:21 see

3700 - optanomai -  Heb 12:14 see

3700 - optanomai -  Heb 13:23 see

3700 - optanomai -  1Jo 03:02 see

3700 - optanomai -  Rev 01:07 see

3700 - optanomai -  Rev 19:10 see

3700 - optanomai -  Act 01:03 seen

3700 - optanomai -  Act 13:31 seen

3700 - optanomai -  1Co 15:08 seen

3700 - optanomai -  1Co 15:07 seen

3700 - optanomai -  1Co 15:05 seen

3700 - optanomai -  1Co 15:06 seen

3700 - optanomai -  1Ti 03:16 seen

3700 - optanomai -  Rev 11:19 seen

3700 - optanomai -  Act 07:26 shewed